The Holy Qor-aan 003:155
ثُمَّ اَنۡزَلَ عَلَيۡكُمۡ مِّنۡۢ بَعۡدِ الۡغَمِّ اَمَنَةً نُّعَاسًا يَّغۡشٰى طَآٮِٕفَةً مِّنۡكُمۡ ۙ وَطَآٮِٕفَةٌ قَدۡ اَهَمَّتۡهُمۡ اَنۡفُسُهُمۡ يَظُنُّوۡنَ بِاللّٰهِ غَيۡرَ الۡحَـقِّ ظَنَّ الۡجَـاهِلِيَّةِ ؕ يَقُوۡلُوۡنَ هَلۡ لَّنَا مِنَ الۡاَمۡرِ مِنۡ شَىۡءٍ ؕ قُلۡ اِنَّ الۡاَمۡرَ كُلَّهٗ لِلّٰهِ ؕ يُخۡفُوۡنَ فِىۡۤ اَنۡفُسِهِمۡ مَّا لَا يُبۡدُوۡنَ لَكَ ؕ يَقُوۡلُوۡنَ لَوۡ كَانَ لَنَا مِنَ الۡاَمۡرِ شَىۡءٌ مَّا قُتِلۡنَا هٰهُنَا ؕ قُلۡ لَّوۡ كُنۡتُمۡ فِىۡ بُيُوۡتِكُمۡ لَبَرَزَ الَّذِيۡنَ كُتِبَ عَلَيۡهِمُ الۡقَتۡلُ اِلٰى مَضَاجِعِهِمۡ ۚ وَلِيَبۡتَلِىَ اللّٰهُ مَا فِىۡ صُدُوۡرِكُمۡ وَلِيُمَحِّصَ مَا فِىۡ قُلُوۡبِكُمۡؕ وَاللّٰهُ عَلِيۡمٌۢ بِذَاتِ الصُّدُوۡرِ
Thoom-ma-un-za-la-alai-koom Mim-bau-dil-ghum-may-aa-ma-na-ton-no-aa-son Yaugh-shaa-taa-aiy-fa-ton-min-koom
Wa-taa-aiy-fa-ton-qud-aa-hum-mut-hoom-un-fo-sa-hoom Ya-zoon-noo-na-bil-laa-hay-ghai-rul-huq-qay Zun-nul-jaa-hay-lee-ya-tay
Ya-qoo-loo-na-hul-la-na-may-nul-um-ray-min-shai-in Qool-in-nul-um-ro-kool-lo-hoo-lil-laa-hay Yookh-foo-na-fee-un-fo-say-him-maa-laa-yoob-do-na-la-ka
Ya-qoo-lao-na-lao-kaa-na-la-naa May-nul-um-ray-shai-oon Maa-qo-til-naa-haa-ho-naa
Qool-lao-koon-toom-fee-bo-yoo-tay-koom La-ba-ra-zul-la-zee-na-ko-tay-ba-alai-hay-mool-qut-lo Elaa-ma-dzaa-jay-aiy-him
Wa-lay-yub-ta-lay-yul-laa-ho-maa-fee-so-doo-ray-koom Wa-lay-yo-ma-hiss-sa-maa-fee-qo-loo-bay-koom Wul-laa-ho-alee-moon-bay-zaa-tis-so-door
Then He entrusted to you After the distress a peace, a slumber, Settling down on one group among you
And the other group made up their minds With no reasonable thoughts about Allah But conjecture of the period of Ignorance.
They say, “Do we have anything to do in making the Order?” You say, “Surely all in making of the Order is for Allah.” They hide in their minds what they do not show you.
They say, “If there was for us Anything to do in making of the Order, We would not have been killed here.”
You say, “Even if you were in your homes Those on whom the martyrdom was destined Would have gone to their deathbeds.”
And so that Allah may test what is in your chests and minds And He may purify you from what is in your hearts and minds By God Allah is the Knower of what is in the hearts
- ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter)
- اَنۡزَلَ — Un-za-la — He entrusted ** (= v., past., pass., s, 3rd person. Dispatched, gave, granted; inspired; revealed. Handed, laid, lowered, or sent down. Also, delivered; landed; provided; released; supplied. ** See Note 002:005a. A/t/a, ‘He sent down peace’ and ‘let peace fall upon’)
- عَلَيۡ — Alai — To (= Above; against; before; for; on; on top of; over; upon)
- كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . The Holy Qor-aan states that way when addressing both men and women jointly)
- مِنۡ — Min — From (= Among, from or out of the class, category or count of)
- بَعۡدِ — Bau-day — After (= Afterwards; subsequent to; succeeding)
- الۡغَمِّ — Ghum-may — The distress (= n., Angst; anguish; discomfort; distress; grief; misery; pain; sorrow; unhappiness; worry)
- اَمَنَةً — Aa-ma-na-ton — A peace (= Calm; security; serenity; state of being in peace; tranquility. A/t/a, peace of mind)
- نُّعَاسًا — No-aa-son — A slumber (= n., Sleep-inducing fatigue; sleepiness. A/t/a, ‘In the shape of a slumber’)
- يَّغۡشٰى — Yaugh-shaa — Settling down (= v., pres., m., 3rd person., Covering; enshrouding; overcoming; overlapping; overpowering; overtaking; taking over. This verb is in the present tense; it can mean inducing or settling; it is correctly translated as ‘overcome’ or ‘overcoming’; but its translation in the past tense as ‘overcame’ and ‘which overwhelmed’ are not accurate)
- طَآٮِٕفَةً — Taa-aiy-fa-ton — One group (= n., Assembly; band; bunch; crowd; faction; gathering; mass; part; party; section; throng)
- مِّنۡ — Min — From (= Among, from or out of the class, category, count, kind or several articles, things, persons or phenomenon)
- كُمۡ — Koom — You (= pro., pl., m., 2nd person., You. See كُمۡ above)
- وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
- طَآٮِٕفَةً — Taa-aiy-fa-ton — One group (= n., Assembly; band; bunch; crowd; faction; gathering; mass; part; party; section; throng)
- قَدۡ — Qud — Surely (= This word lays emphasis. Absolutely; categorically; assuredly; certainly; clearly; definitely; specially; doubtlessly; obviously; for sure; in spite of; positively; specifically; verily; with no doubt whatsoever)
- اَهَمَّتۡ — Aa-hum-mut — Made up (= v., past., pl., 3rd person. Decided; determined; imposed on themselves by choice. A/t/a, ‘grieved,’ ‘stirred to anxiety by their own feelings,’ ‘their own souls had rendered anxious,’ ‘another party (of the hypocrites) whom their own personal interests had made anxious,’ ‘lay troubled by their own fancies,’ ‘were anxious on their own account,’ ‘was anxious,’ concerning themselves or concerning their own selves)
- هُمۡ — Hoom — Their (= pro., pl., m., 3 rd person. Refers to the aforesaid group)
- اَنۡفُسُ — Un-fo-sa — Minds (= n., pl., Bosoms; breasts; selves; souls)
- هُمۡ — Hoom — Their (= pro., pl., m., 3 rd person. Refers to the aforesaid group. A/t/a, ‘thinking about themselves (as how to save their own selves, ignoring the others and the Prophet s.a.w)‘
- يَظُنُّوۡنَ — Ya-zoon-noo-na — Thinking (= v., pres., pl., 3rd person., Believing; conjecturing; considering; construing; guessing; having thoughts about. This verb is in the present tense; it is correctly translated as ‘thinking wrongly of Allah’; but it is inaccurately translated in the past tense as they ‘thought wrongly of Allah,’ ‘entertained false notions’ and ‘entertained .. thoughts’)
- بِ — Bay…(il) — About (= Literally the word بِ means ‘with’. A/t/a, concerning
- اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
- غَيۡرَ — Ghai-ra..(ul) — With no (= Besides; else; excluding; not; other than; out of; without. A/t/a, prohibiting)
- الۡحَـقِّ — Ul-huq-qay — The Truth (= n, Appropriate; equitable; fair; just; proper; reasonable; right; suitable. In a different context this word can also mean appropriateness; equitable; exactness; good reason; fairness; just and proper; just cause; justice; justification; justified conduct; preciseness; suitable; reasonableness. The word is also used to mean Islam, the Right Faith. Also, if the prior word is غَيۡر, unfairly, inappropriately, unjustifiably, unjustly, wrongly, with wrong thoughts or wrong suspicions)
- ظَنَّ — Zun-nul — Conjecture (= n.., Belief; conjecture; guess; idea; thought; vision. A/t/a, ‘false notions (they used to bear in the days of ignorance’ and ‘foolish thoughts’)
- الۡجَـاهِلِيَّةِ — Jaa-hay-lee-ya-tay — The Ignorance (= The period of ignorance. A/t/a, ‘days of Ignorance,’ ‘pagan thoughts’ and ‘suspicions due To Ignorance’)
- يَقُوۡلُوۡنَ — Ya-qoo-loo-na — They say (= v., pres., pl., m., 3rd person. Announce; broadcast; call; convey; declare; demand; explain; elaborate; expound; inform; inquire; maintain; mutter; object; question; specify; state; tell; utter. This verb is in present tense and its translations as they ‘said’ or ‘muttered’ are not accurate)
- هَل — Hull — (= Word that asks. Can? Could? Do? Did? Have? Is? What? Will? Would? A/t/a, ‘What affair is this of ours,’ ‘Have we any part in the affair,’ ‘Have we any say in the matters of administration,’ ‘Have we any say in the matter,’ ‘Is there for us any part in the government of affairs,‘ ‘Don’t we share in the decision-making,’ ‘Don’t we have any say in this matter,’ Is there anything for us in this matter,’ or ‘Why can’t we decide this matter ourselves.’
- لَ — La — For (= Concerning, regarding; relative to; intended for; to; towards)
- نَآ — Naa — Us (= pro., pl., 1st person. Us. We)
- مِنَ — May-na..(ul) — From (= Among, from or out of the class, category, count, kind or several articles, things, persons or phenomenon)
- الۡاَمۡرِ — Um-ray — The Order (= n., s., 1. Authority; command; control; decision; decree; direction; instruction; judgment; responsibility; rule. 2. Affair; issue; matter; situation. See Note 002:211. A/t/a ‘matters of administration,’ ‘the government of affairs,’ ‘any part in the cause’ and ‘any authority in (the execution of) the matter (of administration)’
- مِنۡ — Min — From (= Among, from or out of the class or category or several articles, counts, kind, things, persons or phenomenon)
- شَىۡءٍ — Shai-in — Anything (= Anything at all however little or insignificant. A whit. Smallest part of an article, item, object, material, thing, matter, type, phenomenon or stuff. To the least extent. Also, Some, something or somewhat. A/t/a ‘any hand in the affair’)
- قُلۡ — Qool — You say (= v., s, 2nd person. Admonish; assert; reply; respond. Also, announce, broadcast, convey, elaborate, explain, expound, inform, insist, maintain, persist or specify. See 002:121, Note 112-002 and the Commentary titled as “‘You say’ means“)
- اِنَّ — In-na … (ul) — Surely (= Absolutely; certainly; definitely; indeed; positively; verily)
- الۡاَمۡرَ — Um-ra — The Order (= n., s., Deciding. Laying down law. See الۡاَمۡرِ above. A/t/a, ‘government’)
- كُلَّ — Kool-la — All (= Entire; everything without exception; total; whole. A/t/a, ‘All government belongs to Allah’)
- هٗ — Hoo — It (= pro., s., m., 3rd person. Refers to the aforesaid shown, specified or stated article, thing or person)
- لِ — L…(il) — For (= Belongs to; for the benefit, object, purpose or reason; Also, concerning, regarding; relative to; intended for)
- اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
- يُخۡفُوۡنَ — Yookh-foo-na — They hide (= v., pres., pl., 3rd person, Conceal; keep secret inside them)
- فِىۡ — Fee — In (= Amidst, among, contained or inside a duration, event, time, place, period, thing or situation)
- اَنۡفُسِ — Un-fo-say — Minds (= n., pl., bosom; breasts; selves; souls)
- هِمۡ — Him — Their (= pro., pl., m., 3 rd person. Refers to the aforesaid people)
- مَّا — Maa — What (= All that; whatever; whatsoever)
- لَا — Laa — Not (= Absolute denial; never; not at all; total negation)
- يُبۡدُوۡنَ — Yoob-do-na — Show (= v., pres., pl., m., 3rd person. Declare; disclose; expose; manifest; reveal. A/t/a ‘dare not reveal’)
- لَ — La — For (= For the attention, benefit, convenience, determination, good, object or purpose of; intended for; to; towards)
- كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005)
- يَقُوۡلُوۡنَ — Ya-q0o-loona — They say (= v., pr-t, pl, m, 3rd person. Announce; ask; call; convey; declare; demand; explain; elaborate. See يَقُوۡلُوۡنَ above)
- لَوۡ — Lao — If (= In case; under the circumstances)
- كَانَ — Kaa-na — Has been (= v., p., s., m., 3rd person., Continued doing; had been; used to; were, went on doing. This verb and its 14 grammatical variations indicate an act’s continuity from the past to the present and leading into the future)
- لَ — La — For (= Concerning, regarding; relative to; intended for. A/t/a, ‘any part in the determination of affairs,’ ‘any part in the government of affairs’ and ‘any part in this matter’)
- نَآ — Naa — Us (= pro., pl., 1st person. Us. We)
- مِنَ — May-na..(ul) — From (= Among, from or out of the class, category, count, kind or several articles, things, persons or phenomenon)
- الۡاَمۡرِ — Um-ray — The Order (= n., s., Deciding. Laying down law. See the word الۡاَمۡرِ above)
- شَىۡءٌ — Shai-oon — Anything (= Anything at all however little or insignificant. A whit. Not the least. Smallest part. See شَىۡءٍ above. A/t/a, ‘any part in the cause’)
- مَّا — Maa — Not at all (= Absolutely not; never; no)
- قُتِلۡ — Qo-til — Killed (= v., past., pass., Attacked; battled; murdered; ransacked; ruffed up; slain; slaughtered. Also, defamed; insulted; humiliated. This word is a verb and its translation as a noun as ‘in the slaughter’ is inaccurate)
- نَآ — Naa — Us (= pro., pl., 1st person. Us. We)
- هٰهُنَا — Haa-ho-naa — Right here (= In the present case, location or situation)
- قُلۡ — Qool — Say (= v., s, Admonish; reply; respond. See قُلۡ above)
- لَوۡ — Lao — If (= Even if; even though; in case; under the circumstances)
- كُنۡتُمۡ — Koon-toom — You had been (= Since the past were and have continuously been)
- فِىۡ — Fee — In (= Amidst, among, contained or inside. See فِىۡ above)
- بُيُوۡتِ — Bo-yoo-tay — Homes (= Domains; dwellings; houses; lodgings)
- كُمۡ — Koom — You (= pro., pl., m., 2nd person., You. See كُمۡ above)
- لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely doubtlessly; earnestly; indeed; positively; really; truly; surely; verily)
- بَرَزَ — Ba-ra-za..(ul) — Gone out (= v., past., s., 3rd person. Issued forth; reached; went out. Also, brought in full view; displayed; laid open; manifested; made apparent and placed in full view for all to see it)
- ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. All those articles, things or persons)
- كُتِبَ — Ko-tay-ba — Destined (= v, past., passive., Decreed; destined; determined; fixed; ordained; prescribed; settled)
- عَلَيۡ –Alai — On (= Above; against; before; during; for; on; on top of; over; to; upon)
- هِمُ — Hay-mo..(ol) — Them (= pro., pl., m., 3 rd person. Refers to the aforesaid People)
- الۡقَتۡلُ — Qut-lo — The martyrdom (= n., Battling; fighting; going to war. Also, death or end of life. A/t/a, ‘slaughter’ and ‘be slain’)
- اِلٰى — E-laa — To (= All the way to; in the direction of; to; towards)
- مَضَاجِعِ — Ma-dzaa-jay-aiy — Deathbeds (= n., pl., sleeping quarters. A/t/a, graves, places where they would be slain, places where they were to lie, places where they were destined to fall, place of their death, stations where they would die and ‘their last couches. ‘Thus would Allah’s decree have been carried out’ or ‘ that Allah might fulfill His decree’ are not the translations of any words that the Holy Qor-aan has used here. Such extrapolations, explanations and interpretations open the door for those who lash at a translation unjustifiably assuming it to be the scripture)
- هِمۡ — Him — Their (= pro., pl., m., 3 rd person. Refers to the aforesaid group)
- وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above. A/t/a, ‘And (all this that took place in the Battle of Uhud was)’ which is an input by the translator and no translation of a text of the Holy Qor-aan)
- لِ — Lay — For (= Because of; concerning; due to; for the purpose that; for the reason of; on account of; regarding; relative to; so that; to; towards. An explanatory addition inserted here was “that Allah bring about His decree,’ ‘(this happened) that Allah might’ and ‘Allah’s will to test your faith and courage’)
- يَبۡتَلِيَ — Yub-ta-lay-ya — He may test (= v., pres., s., 3rd person. Evaluate; try. A/t/a, might test or reveal. This verb in the present tense was correctly translated by one translator in the verse 003:153 as ‘He might try you’ but then he himself inconsistently and inaccurately translated it in past tense as ‘Allah desired to test’ in this verse 003:155)
- اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
- مَاۤ — Maa — All that (= What; whatever; whatsoever. A/t/a, ‘secret thoughts’)
- فِىۡ — Fee — In (= Contained or inside a place. See فِىۡ above)
- صُدُورِ — So-doo-ray — Hearts (= n., pl., Bosoms; breasts; chests; hearts; minds; hidden thoughts locked in human breasts; souls)
- كُمۡ — Koom — You (= pro., pl., m., 2nd person., You. See كُمۡ above)
- وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
- لِ — Lay — For (= For the purpose or reason; concerning, regarding; relative to; intended for)
- يُمَحِّصَ — Yo-mauh-hay-sa — Cleansing (= v, pres., s, 3rd person., Cleaning; purging; purifying; removing impurities; testing. Also, to anoint, bring in the open public view, disclose, establish, expose, prove, reveal or show. A/t/a, ‘purify that which was in your hearts (sins)’ and ‘purge what was in your hearts’)
- مَاۤ — Maa –All that (= What; whatever; whatsoever. A/t/a, ‘that which passes through’ )
- فِىۡ — Fee — In (= Contained or inside a place. See فِىۡ above. A/t/a, ‘innermost thoughts’)
- قُلُوۡبِ — Qo-loo–bay — Hearts (= n., pl., 1. The central organ inside the chest of all living creatures that keeps up the supply of blood to every tissue by pumping blood constantly through veins and controls all body parts and directs all their functions. 2. Mind; inner soul; ability to think, choose, decide and act in an appropriate manner both physically and spiritually; understanding. The word here refers to the hidden thoughts locked inside human breasts, bosoms, chests, minds, souls and understanding)
- كُمۡ — Koom — You (= pro., pl., m., 2nd person., You. See كُمۡ above)
- وَ — Wa…(ul) — And (= This vaao is tantamount to taking oath; solemn declaration or calling as a witness. Normally a Conj., links words, phrases or clauses; additionally; also; and; but; more over; though; when; while; yet; whereupon)
- اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
{The next four words end the verses 003:120, 003:155, 005:008, 064:005, etc}
- عَلِيۡمٌ — Alee-moo … (nb) — The Knower (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him knows. The most Knowing. Informed to the maximum. Has total and perfect knowledge. Has nothing out of sight. Nothing whatever is beyond or out of His knowing)
- بِ — Bay — With what (= Literally the word بِ means ‘with’)
- ذَاتِ — Zaa-tay…(is) — Of (= n., In re Allah … Controller. Giver. Master. Occupant. Owner. Possessor. See Note 003:120)
- الصُّدُوۡرِ — So-door — The hearts (= n., pl., Bosoms; breasts; chests; hearts; minds; hidden thoughts locked in human breasts; souls)
