004:094

The Holy Qor-aan                                                                                            004:094

وَمَنۡ يَّقۡتُلۡ مُؤۡمِنًا مُّتَعَمِّدًا فَجَزَآؤُهٗ جَهَـنَّمُ خَالِدًا فِيۡهَا وَغَضِبَ اللّٰهُ عَلَيۡهِ وَلَعَنَهٗ وَاَعَدَّ لَهٗ عَذَابًا عَظِيۡمًا‏

Wa-mun-yuq-tool-moe-may-nun-mo-ta-um-may-don                                                              Fa-ja-zaa-o-hoo-ja-hun-na-ma-khaa-lay-don-fee-haa                                                                Wa-gha-zay-bul-laa-ho-alai-ha-wa-la-aa-na-hoo                                                                          Wa-aa-ud-da-la-hoo-azaa-bun-aze-maa

And whoever kills a believer intentionally                                                                  Then his punishment is living in Hell                                                                              And Allah became angry at him and cursed him                                                              And prepared for him a great punishment

• وَ  — Wa  — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet)
• مَنۡ — Mun — Whoever (= Anyone; whoever; whom; whomever; whoso)
• يَّقۡتُلۡ — Yuq-tool –Kills (= v., pres., s., m., 3^rd person. Murders; slaughters; slays)
• مُؤۡمِنًا — Moe-may-nun — Believer (= n., s., m., One who has followed the Holy Qor-aan and embraced Islaam; a Moslem)
• مُّتَعَمِّدًا — Mo-ta-um-may-don — Intentionally (= adv., By premeditation; deliberately; intentionally; willfully. A/t/a, ‘of set purpose’ or ‘by design’)
• فَ — Fa — Then (= After this; consequently; finally; hence; in conclusion; resultantly; so; thereafter; therefore; thus)
• جَزَآؤُ — Ja-zaa-o — Punishment (= n., Penalty; punishment; retribution; sentence. Also consequence, result or follow up since the word expresses disgust, criticism and condemnation for evil acts like those referred to in the verses 002:192, 003:088 and 078:027. A/t/a, ‘shall burn’ but such translation into a verb is not of what the Holy Qor-aan has stated as a noun. See below the Note 004:094)
• هٗ — Hoo — His (= pro., s., m., 3^rd person. His)
• جَهَنَّمَ — Ja-hun-na-ma — Hell (= Blazing Fire. Purgatory; Gehenna; hell-fire. Also the hellish life in this world)
• خَالِدًا  — Khaa-lay-don — Living (= n., One who will dwell, reside or remain. Significant variations in the meanings of this word are shown in Note 002:040. A/t/a, ‘Abide,’ ‘abiding,’ ‘he shall abide,’ ‘for ever,’ ‘abide … (For ever)’ and ‘for ever’)
• فِىۡ — Fee — In (= Inside a duration, time, period, thing or  place)
• هَا — Haa — It (= pro., s., f., 3^rd person. Refers to the aforesaid hell fire)
• وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
• غَضِبَ– Gha-zay-ba — Became angry (= v., past., s., m., 3^rd person. Angered; enraged; infuriated; incensed; maddened. Also, became furious or wrathful.  A/t/a, ‘has shown His displeasure.’ But inaccurate translations are (a) ‘wrath’ as a noun and (b) ‘is wroth,’ ‘will be wroth,’ ‘shall be wroth,’ ‘will be wrathful’ and ‘shall incur the wrath of’ as verbs in the future tense when the Holy Qor-aan has used a verb in the past tense)
• اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
• عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of;   over; to; upon. A/t/a, ‘with’)
• هِ — Hay — Him (= pro., s., m; 3^rd person., His; aforesaid person)
• وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
• لَعَنَ — La-aa-na — Cursed (= v., past., s., 3^rd person. Blighted; condemned; deprived of God’s mercy; disapproved; doomed; imposed bad luck; inflicted wrath; on whom curse was invoked; placed under curse. Cast bad luck. A/t/a, ‘has cursed’ and ‘deprived him of His blessings.’  But inaccurate translations are (a) ‘curse’ and ‘curse … are’ as a noun, and (b) ‘will cast … away,’  ‘shall curse,’ ‘will curse’ and ‘will lay His curse on him’ as verbs in the future tense are not translations of what the Holy Qor-aan has stated in a verb in the past tense)
• هٗ — Hoo — Him (= pro., s., m., 3^rd person. His; aforesaid person)
• وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
• اَعَدَّ — Aa-ud-da — Prepared (= v., past., s., 3^rd person. Arranged; got ready; groomed;  made; organized; prepared; primed; set up. However, inaccurate translations are (a) ‘will prepare’ and ‘shall prepare’ as verbs in the future tense when the Holy Qor-aan has stated in a verb in past tense, and (b) ‘is … prepared’ in the passive voice when the Holy Qor-aan has stated that God Almighty will act, i.e, in the active voice)
• لَ — La — For (= concerning; intended for; regarding; relative to)
• هٗ — Hoo –Him (= pro., s., m., 3^rd person. His; aforesaid person)
• عَذَابًا — Azaa-bun — Punishment (= n., Appropriate, due and fair chastisement, doom, hard task, pain; penalty, punishment, recompense, retribution, sentence, torment,  torture or scourge)
• عَظِيۡمًا– Aa-ze-maa — Great (= As an adj., or adv., The word accentuates and magnifies the impact by describing the good with translations such as exceedingly, extremely, immensely, incredibly or infinitely, and also its opposite to describe the bad with translations such as abjectly, awfully, deplorably, disgustingly, dreadfully, frightfully or terribly, etc.  A/t/a, ‘dreadful,’ ‘awful,’ ‘grievous’ and ‘woeful’)

** Note 004:094. The translation of  جَزَآؤُ  (ja-zaa-o) depends on the context in which the Holy Qor-aan has used this word.

It is penalty, punishment, retribution or sentence and also consequence, result or follow up since the word expresses disgust, criticism and condemnation for evil acts like those referred to in the verses 002:192, 003:088, 005:034 and 078:027.

It is award, reward or trophy and also consequence, result or follow up since the word celebrates the appreciation, honor, joy or jubilation for good deeds like those referred to in the verses 003:137, 055:061 and 078:037.

Some authors have translated both above kinds as compensation, expiation, equivalent, recompense or requital.