005:072

The Holy Qor-aan                                                                                                        005:072

 

وَحَسِبُوۡۤا اَلَّا تَكُوۡنَ فِتۡنَةٌ فَعَمُوۡا وَصَمُّوۡا ثُمَّ تَابَ اللّٰهُ عَلَيۡهِمۡ ثُمَّ عَمُوۡا وَصَمُّوۡا كَثِيۡرٌ مِّنۡهُمۡ‌ؕ وَاللّٰهُ بَصِيۡرٌۢ بِمَا يَعۡمَلُوۡنَ

 

Wa-ha-say-boo-ul-laa-ta-koo-na-fit-na-toon                                                                                  Fa-aa-moo-wa-sum-moo                                                                                                                  Thoom-ma-taa-bul-laa-ho-alai-him                                                                                                Thoom-ma-aa-moo-wa-sum-moo-ka-thee-roon-min-hoom                                                    Wul-laa-ho-ba-see-roon-bay-maa-yau-la-moo-n

 

And they thought that no mischief will happen                                                             So, they blinded and silenced themselves.                                                                        Then Allah turned with compassionate to them                                                          Then again many among them blinded and silenced themselves.                            And by God Allah is the seer of all that they practice. 

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  •  حَسِبُوۡۤا — Ha-say-boo — Thought (= v., past., pl., 3rd person., Considered, counted, imagined, reckoned or supposed. A//t/a, ‘thought,’ ‘reckoned,’ ‘imagined’ and ‘supposed’)
  • اَلَّا — Ul-laa — That + not (= This one word is a combination of two words.  The 1st word is  اَنۡ  (un) and means that. The 2nd word is  لَا  (laa) and means never, no or not at all. Combined they mean ‘so that’ or ‘this result is due to the reason that.’ A/t/a, ‘no’)
  • تَكُوۡنَ — Ta-koo-na — Will be (= v., pret., s., f., 3rd person. Will become, happen,  materialize, occur or precipitate. A/t/a, ‘will be,’ ‘would be,’ ‘conduct would entail,’ ‘would come of it,’ ’would result from their conduct’ and ‘would come to them’)
  • فِتۡنَةٌ — Fit-na-toon — Mischief (= n., The context pinpoints whether a phenomenon, thing or person is or will become bad, disorder, disruption, disturbance, exam, hurdle, mischief, ordeal, test, trial, turmoil or violence. A/t/a, ‘affliction,’ ‘harm,’ ‘trial (or punishment),’ ‘Fitnah (trial or punishment)’ and ‘punishment’)
  • فَ — Fa — So (= After all this; at the end; consequently; finally; hence; in conclusion; so; then; thereafter; therefore; thus)
  • عَمُوۡا — Aa-moo — Blinded (= v., past., pl., 3rd person. Acted, pretended, or really became and turned blind. A/t/a, ‘they became blind,’ ‘they were blind,’ ‘were wilfully blind’ and ‘they willfully became blind’)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  •  صَمُّوۡا — Sum-moo — Silenced (= v., past., pl., 3rd person. Acted, pretended, or really became and turned deaf)
  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter. A/t/a,  ‘then,’ ‘Yet,’ ‘And afterwards,’ ‘But,’ ‘(then they sought Allah’s pardon) then’ and ‘after that’)
  • تَابَ — Taa-ba … (ul) — Turned (= v., past., pl., 3rd person. Forgave; relented; turned in compassion and forgiveness. A/t/a, ‘(in mercy) turned,’ ‘turned … mercifully,’ ‘turned … in mercy,’ ‘turned to them (with mercy with the advent of Jesus),’ ‘relented’ and ‘turned to them (with forgiveness)’
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • عَلَيۡ — Alai — To (= Above; against; before; during; for; on; on top of; over; to; towards)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • ثُمَّ  — Thoom-ma — Then (= Thereafter. See  ثُمَّ  above. A/t/a, ‘yet again,’ ‘again,’ ‘now (even after that),’ ‘but then’ and ‘but … again’)
  • عَمُوۡا — Aa-moo — Blinded (= v., past., pl., 3rd person. Acted, pretended, or really became and turned blind. A/t/a, ‘became blind,’ See عَمُوۡا above)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  •  صَمُّوۡا — Sum-moo — Silenced (= v., past., pl., 3rd person. Acted, pretended or really  became and turned deaf)
  • كَثِيۡرٌ — Ka-thee-roon — Many (= A lot. A/t/a, ‘many’)
  • مِنۡ — Min — Among (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘of’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ — Wa … (ul) — By  (= The وَ  vaao is tantamount to taking oath; solemn declaration. See وَ  above)
  • اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • بَصِيۡرٌ  — Ba-see-r — Seer (= n., superlative form indicates the greatest, the highest, the most. and highlights that none sees more than Him. All-seeing. Mindful. Observer On the lookout. One who has full knowledge, sees well and takes cognizance. Overseer. Seer. Watch. Watchful. See 001:001. A/t/a, ‘Seer,’ ‘All-Seer,’ ‘Watchful’ and ‘ever watching.’ But ‘sees well’ and ‘watches’ as verb is no translation of what the Holy Qor-aan has stated as a noun)
  • بِمَا — Bay-maa — All that (= Combination of two words. بِ  means ‘with / in’ and مَاۤ  means ‘all that, whatever, whatsoever or whenever.’ The combination بِمَا  (bay-maa) means ‘because of; on account of; for the reason; due to; with / in all that. A/t/a, ‘what’ and ‘over’)
  • يَعۡمَلُوۡنَ  — Yau-la-moo-n — They practice (= v., pres., pl., 3rd person. Act; do; execute; exercise; function; implement; operate; perform; practice; work. A/t/a, ‘do’ [several authors].  But noun in ‘their actions’ is no translation of the Holy Qor-aan that used verb in the present tense)
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