006:023

The Holy Qor-aan                                                                                                                006:023

 

وَيَوۡمَ نَحۡشُرُهُمۡ جَمِيعً۬ا ثُمَّ نَقُولُ لِلَّذِينَ أَشۡرَكُوٓاْ أَيۡنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَ

 

Wa  yao-ma  nauh-sho-ro  hoom  ja-mee-aun                                                                                  Thoom-ma  na-qoo-lo  lay  il-la-ze-na  ush-ra-koo                                                                        Ai-na  sho-ra-kaa-o  ko-mo  ol-la-ze-na  koon-toom  tauz-o-moo-n

 

And the day We gather them altogether.                                                                          Then We say to those who set up equals to Allah,                                                  “Where are your Partners whom you used to assert?” 

 

  • وَ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • يَوۡمَ — Yao-ma — The day (= n., s., A juncture, moment, period, term or time which comes to an end. A/t/a, ‘think of the day,’ ‘One day,’ ‘on the day’and ‘(Beware of) the day when’)
  • نَحۡشُرُ — Nauh-sho-ro — We gather (= v., pres., pl., 1st person.  Collect. Have henchmen, helpers, helpmates or come out. Summon aides, gang,  and supporters. A/t/a, ‘shall We gather … together,’ ‘We shall gather … together,’ ‘we gather …  together’ and ‘We shall drive’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • جَمِيۡعًا — Ja-me-aun — All (= adv., Altogether, completely, entirely, totally or wholly accumulated, amassed, assembled, brought together, collected, concentrated, concerted, crowded, herded together in great numbers, in groups, and in company with others)
  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter)
  • نَقُولُ —  Na-qoo-lo — We say (= v., pres., pl., 1st person. Announce; ask; call; inquire; question; tell. A/t/a, ‘We shall say,’ ‘We shall question’ and ‘shall we say’)
  • لِ — Lay … (il) — For (= For the object, person or reason of; from; intended for; meant for; concerning; regarding; relative to. A/t/a, ‘to’ and ‘unto’)
  • ٱلَّذِينَ — Aul-la-ze-na … (ush) — Those who (= pl., m, 3rd person. Refers to those articles, persons,  or phenomenon or things in masculine gender)
  • أَشۡرَكُوٓاْ — Aush-ra-koo — They set up equals (= v., past. pl., 3rd person. Practiced idolatry. Alleged, asserted, associated or attributed partners to God Almighty. Worshiped deities or anyone other than Him Alone. See Note 004:037 and Note 004:037. A/t/a, ‘ascribed partners (to Us),’ ‘ascribed partners (unto Allah),’ ‘associated partners with God,’ ‘associated other gods with God’ and ‘joined partners (in worship with Us).’ But the verbs in the present tense in ‘associate partners with Us,’ ‘associate partners (with Us)’ and ‘set up gods (with Allah)’ and the noun in ‘idolaters’ have not translated the Holy Qor-aan text with a verb in the past tense)
  • اَيۡنَ — Ai-na — Where (= Which direction or destination; wither. A/t/a, ‘Where are,’ ‘where are (now)’ and ‘where are … now’)
  • شُرَكَآؤُ — Sho-ra-kaa-o — Partners (= n., pl. Associates; peers; sharers. See أَشۡرَكُوٓاْ above.  ‘partners you spoke of,’ ‘partners (false deities),’ ‘associates,’ ‘associate-gods’ and ‘idols’)
  • كُمُ — Ko-mo … (ol) — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan  addresses men and women jointly this way generally)
  • ٱلَّذِينَ — Aul-la-ze-na — Those who (= pl., m, 3rd person. Refers to those who. See ٱلَّذِينَ  above. A/t/a, ‘about whom’ and ‘those whom’)
  • كُنۡتُمۡ — Koon-toom — You used to (= pro., pl., m., 2nd person.  It is a combination of two words. The first word is  كُنۡ  which means have or had been since the past. The second word is   تُمۡ   that means you all men and that is how the Holy Qor-aan has often addressed men and women jointly. A/t/a, ‘you were’)
  • تَزۡعُمُونَ — Tauz-o-moo-n — You assert (= v., pres., pl., 2nd person. Claim; imagine; profess; put up; set up. A/t/a, ‘set up,’ ‘assert (as gods)’ and ‘you … assert (as partners in worship with Allah.’ But the noun in ‘partners of  your make-believe,’ and the verb in past tense in ‘ye (invented And) talked about?,’ ‘whom you asserted,’ ‘you spoke of … you … to assert,’ ‘you supposed to be your gods’ and ‘you were asserting’ are no translations of the present tense in the Holy Qor-aan)
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