The Holy Qor-aan 006:145
وَمِنَ الۡاِبِلِ اثۡنَيۡنِ وَمِنَ الۡبَقَرِ اثۡنَيۡنِ ؕ قُلۡ ءٰٓالذَّكَرَيۡنِ حَرَّمَ اَمِ الۡاُنۡثَيَيۡنِ اَمَّا اشۡتَمَلَتۡ عَلَيۡهِ اَرۡحَامُ الۡاُنۡثَيَيۡنِ ؕ اَمۡ كُنۡتُمۡ شُهَدَآءَ اِذۡ وَصّٰٮكُمُ اللّٰهُ بِهٰذَا ۚ فَمَنۡ اَظۡلَمُ مِمَّنِ افۡتَـرٰى عَلَى اللّٰهِ كَذِبًا لِّيُضِلَّ النَّاسَ بِغَيۡرِ عِلۡمٍ ؕ اِنَّ اللّٰهَ لَا يَهۡدِى الۡقَوۡمَ الظّٰلِمِيۡنَ
Wa may-nul aiy-bay-lay ith-nai-nay Wa may-nul ba-qa-ray ith-nai-nay Qool aa uz-za-ka-rai-nay hur-ra-ma aa-mil ith-nai-nay Um-ma ush-ta-ma-lut alai hay ur-haa-mo ol-oon-tha-yai-nay Um koon-toom sho-ha-daa-aa Iz wus-sa ko-moo laa-ho bay haa-zaa
Fa mun uz-la-mo mim-ma nif-ta-raa aa-lul laa-hay ka-zay-bun Lay yo-dzil-la un-naa-sa bay ghai-ray il-min In-nul laa-ha laa yah-day il-qao-ma uz-zaa-lay-mee-n
And from the camel two. And from the cows two. Say, “Was it He prohibited the two males or two females, Or that was enveloped in the wombs of the two females? Or were you present as witnesses When Allah admonished you with this?”
Then who is more unfair than one who concocted a lie against Allah So that he misleads people without knowing. Allah surely does not guide the wrongdoing people.
- وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘And (He created),’ ‘then’ and ‘Again’)
- مِنَ — May-na … (ul) — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘of’)
- الۡاِبِلِ — Aiy-bay-lay –The camels (= n., A vegetarian four-footed animal (quadruped) with very long legs, very long neck, short ears and tail, with a hump (and some varieties two humps) on is back and used for (a) meat for humans and (b) transportation specially in deserts since it can go without water for long times)
- اثۡنَيۡنِ — Ith-nai-nay — Two (= n. The numerical number two. A/t/a, ‘a pair,’ ‘twain,’ ‘the pair’ and ‘two (male and female)’
- وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
- مِنَ — May-na … (ul) — From (= Among, from or out of the class of. See مِنَ above)
- الۡبَقَرِ — Ba-qa-ray — The cows (= n., Cows. A vegetarian quadruped. A/t/a, ‘the ‘oxen’)
- اثۡنَيۡنِ — Ith-nai-nay — Two (= n. The numerical number two. See اثۡنَيۡنِ above)
The text in the next twelve (12) words is repeated in verses 006:144 and 006:145.
- قُلۡ — Qool — Say (= v., pres., s, 2nd person. Ask, demand; inquire; question See Notes 112:002 and Commentary “‘You say’ means …“)
- ءٰٓ — Aa … (uz) — Was it (= Word asking a question like are, can, could, do, did, have, had, shell, should, will, would, what, etc. A/t/a, ‘Is it,’ ‘has He’ and ‘He has’)
- الذَّكَرَيۡنِ — Za-ka-rai-nay — Two males (= n., 2pl., Males; of masculine gender. A/t/a, ‘the males’)
- حَرَّمَ — Hur-ra-ma — He Prohibited (= v., past., s., 3rd person. Banned; barred; disallowed; disapproved; excluded; forbidden; interdicted; made illegal; outlawed; not authorized or permitted; proscribed; stopped. A/t/a, ‘He forbidden,’ ‘He has forbidden,’ ‘He has made unlawful’ and ‘forbidden you’)
- اَمِ — Aa-may … (il) — Or (= Alternatively)
- الۡاُنۡثَيَيۡنِ — Oon-tha-yai-nay — Two females (= n., 2pl., Two females. A/t/a, ‘the females’)
- اَمَّا — Um-maa … (ush) — Or that (= A/t/a, ’or’ and ‘or (the young)’
- اشۡتَمَلَتۡ — Ush-ta-lut — Enveloped (= v., past., f, 3rd person. Cloaked; covered; encircled; enclosed; incased; shrouded; surrounded; swathed; wrapped. A/t/a, ‘contain’ and ‘close’ but the present tense is no translation of what the Holy Qor-aan has described in the past tense)
- عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over)
- هِ — Hay … (il) — It (= pro., s., m., 3rd person. Refers to the aforesaid wombs. A/t/a, ‘that which’)
- اَرۡحَامُ — Ur-haa-mo — Wombs (= n., 2pl., The part of a female where a fetus grows to be born as an off-spring)
- الۡاُنۡثَيَيۡنِ — Oon-tha-yai-nay — Two females (= n., 2pl., Two females. See الۡاُنۡثَيَيۡنِ above)
- اَمۡ — Um — Or (= Alternatively.)
- كُنۡـتُمۡ — Koon-toom — Were you (= pro., pl., m., 2nd person. It is a combination of two words. The first word is كُنۡ which means used to, have or had been since the past. The second word is تُمۡ hat means you all men and that is how the Holy Qor-aan has addressed men and women jointly. A/t/a, ‘were ye’ and ‘were you’)
- شُهَدَآءَ — Sho-haa-daa-aa — Witnesses (= n., pl., of attester, observer, onlooker, testifier, verifier, watch, watcher or witness. Adducers of proof. Bearers, giver or providers of evidence or testimony. Producers of corroboration. Also, helpers, seers or supporters. See Note 004:070. A/t/a, ‘present’ and ‘to witness’)
- اِذۡ — Iz — When (= At the time or event; call to mind; recall; remember; think of the time, event, occasion or opportunity. Also, behold; consider; ponder over; reflect)
- وَصّٰ — Wus-aa — Admonished (= v., past., s., 3rd person. Advised; commanded; laid down; mandated; ordered. A/t/a, ‘commanded,’ ‘ordained,’ ‘ordered,’ ‘enjoined’ and ‘gave … commandments’)
- كُمُ — Ko-mo … (ol) — You (= pro., pl., 2nd person. You men. A/t/a, ‘on you’)
- اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
- بِ — Bay — With (= Literally the word بِ means with)
- هٰذَا — Haa-zaa — This (= This particularly pointed out; present right here; what is in front of you. A/t/a, ‘(all) this,’ ‘this (unlawfulness and lawfulness),’ ‘these’ and ‘such a thing’)
- فَ — Fa — Then (= Consequently; so; thereafter; therefore; then; thus; yet. A/t/a, ‘If not, then’)
Phrase Mun uz-la-mo mim-ma nif-ta-raa … in next 7 words is repeated in 006:022, 006:094, etc.
- مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘who is’ and ‘Who‘)
- اَظۡلَمُ — Uz-la-mo — More unfair (= adj., Greater wrong doer. Guilty of a more cruel, unfair, unjust, wicked, wrongful or worse act, behavior or conduct. A/t/a, ‘doth more wrong,’ ‘doth greater wrong,’ ‘more wicked,’ ‘more unjust,’ ‘does more wrong’ and ‘does a greater evil’)
- مِمَّنِ — Mim-ma-n … (if) — From who (= Combination of two words. The first word مِنۡ (min) means ‘among, from or out of the class, category, count, kind or several persons or things. The second word مَنۡ (mun) means ‘anyone; who, whoever, whom. A/t/a, ‘than,’ ‘than one who,’ ‘than he,’ ‘than he who’ and ‘than he man’))
- افۡتَرٰى — If-tra — Concocted (= v., past., s., 3rd person. He padded up lies to appear true. This word shows people had pursued for bad a result and not for any good outcome; see details in 003:025. A/t/a, ‘fabricates,’ ‘invents,’ ‘forges,’ ‘delivereth,’ ‘forges …deliberately,’ ‘attributes,’ ‘the man who invents’ and ‘invents’ but that present tense is no translation of what the Holy Qor-aan has stated with a verb in the past tense) )
- عَلٰى — Ala … (ul) — On (= About; above; against; before; during; for; on; on top of; over; to; upon)
- اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
- كَذِبًا — Ka-zay-bun — A lie (= adj., Falsehood; fib; tall tale; untruth; white lie)
- لِ — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to. A/t/a, ‘that he may’ and ‘in order that’)
- يَّضِلُّ — Ya-dzil-lo … (on) — Misleads (= v., pres., s., 3rd person. Here the word is used for men. It means that that he falls into error, goes astray, loses direction, takes wrong road, or misdirects, misguides or misleads themselves or others. See Note 003:070. A/t/a, ‘to lead astray,’ ‘lead … astray,’ ‘he may lead … astray’ and ‘to mislead’)
- النَّاسَ — Un-naa-sa — The people (= Factions; folks, mankind, groups of men, nations or tribes. Human beings. A/t/a, ‘men’ and ‘others’)
- بِغَيۡرِ — Bay-ghai-ray — Without (= Separately the word بِ means with and غَيۡرِ means
other or else. The combination means without. A/t/a, ‘without having any’) - عِلۡمٍ — Il-min — Knowing (= n., Awareness; experience; expertise; familiarity with facts; intellect; intelligence know-how; power of mind; solid information accumulated based upon wisdom; intelligence, perfect knowledge, total awareness and appropriate instruction. A/t/a, ’knowledge’ and for this and the prior word: ‘in ignorance’)
- اِنَّ — In-na … (ul) — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘For’ and ‘Lo!’)
- اللّٰهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
- لَا — Laa — Does not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
- يَهۡدِى — Yah-day … (il) — He guides (= v., pres., m., s., 3rd person. He directs to the best way; guides to the right road; leads on level linier lines; puts on proper path; shows sure success; voids evil which obstructs reaching noble aims, goals and objects. A/t/a, ‘guideth,’ ‘guides’ and ‘guide’)
- الۡقَوۡمَ — Qao-ma … (z) — People (= n., s., Addressees; attendees; fellows; followers; folks; People; nation; party; people; tribe. A/t/a, ‘folk’)
- الظّٰلِمِيۡنَ — Zaa-lay-mee-n — Wrongdoers (= n., pl., Bad people. Criminals. Culprits. Doers of harm, hurt or injury. Evil doers. Polytheists. Transgressors. Those who commit, do, practice, repeat or habitually pursue evil and cause grievous wrongs to others. Unfair. Unjust. Violators. Wicked. A/t/a, ‘iniquitous,’ ‘who do wrong,’ ‘wrongdoing,’ ‘unjust,’ ‘evil’ and ‘who are Zalimun (polytheists and wrongdoers’)
