064:010

The Holy Qor-aan                                                                                                                 064:010

يَوۡمَ يَجۡمَعُكُمۡ لِيَوۡمِ الۡجَمۡعِ‌ ذٰ لِكَ يَوۡمُ التَّغَابُنِ‌ ؕ  وَمَنۡ يُّؤۡمِنۡۢ بِاللّٰهِ وَيَعۡمَلۡ صَالِحًـا يُّكَفِّرۡ عَنۡهُ سَيِّاٰتِهٖ وَيُدۡخِلۡهُ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًا‌ ؕ  ذٰ لِكَ الۡفَوۡزُ الۡعَظِیْمُ

Yao-ma-yuj-ma-o-koom-lay-yao-mil-jum-aiy                                                                                Zaa-lay-ka-yao-moot-ta-ghaa-boon.                                                                                              Wa-mun-yoe-min-bil-laa-hay-wa-yau-mul-sua-lay-hun                                                              Yo-kuf-fer-un-ho-suy-yay-aa-tay-he-wa-yood-khil-ho                                                              Jun-naa-tin-tuj-ree-min-tah-tay-hul-un-haa-ro                                                                            Khaa-lay-de-na-fee-haa-aa-ba-daa                                                                                                    Za-lay-kul-fao-zool-azee-m

The day He assembles you for the Day of Assembly                                                        That will be the day of Final Settlement.                                                                      And whoever believes in Allah and behaves righteously                                              Will be denied the evil consequences of his deeds                                                          And will be entered in the Gardens of Paradise                                                        Underneath which rivers flow                                                                                              Living in it forever.                                                                                                                      And that is the supreme triumph

• يَوۡمَ — Yao-ma — The day (= n., s., A juncture, moment, period, term or time which comes to an end. A/t/a, ‘Beware of the day when’ and ‘(… remember) the day’)
• يَجۡمَعُ — Yuj-ma-o — He assembles (= v., pres., s., 3^rd person. Assembles; gathers;               gets together. A/t/a, ‘He shall gather,’ ‘gather … together,’ ‘will gather’ and ‘He will assemble’)
• كُمۡ — Koom — You (= pro., pl., 2^nd person. You all men. Generally this is the way the Holy Qor-aan addresses men and women)
• لِ — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to)
• يَوۡمِ — Yao-ma … (il) — The day (= n., s., A juncture, moment, period, term or time which comes to an end)
• الۡجَمۡعِ‌ — Jum-aiy — Assembly (= n., Gathering. A/t/a, ‘Assembling’ and ‘on which you shall be gathered’)
• ذٰلِكَ — Zaa-lay-ka — This (= Here; refers to an aforesaid fact, person or statement; it was because; right here; such is this; that is how it is)
• يَوۡمُ — Yao-mo .. (ot) — Day (= n., s., A moment, period or term of time. See  يَوۡمَ  above)
• التَّغَابُنِ‌ — Ta-gha-boon — Final settlement (= n., Accounting; determination; reckoning; settlement. See below the Note 064:010. A/t/a, ‘Manifestation of losses,’ ‘mutual disillusion,’ ‘mutual losses and gains (among you),’ ‘the determination of losses and gains,’ ‘the determination of gains and losses,’ ‘cheating,’ ‘mutual loss and gain,‘ ‘mutual loss and gains (i.e. the loss for the  disbelievers as they will enter the Hell-fire and gain for the believers as they will enter Paradise)’ and ‘winners and losers’)
•  وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet)
• مَنۡ — Mun — Whoever (= Anyone; who; whoever; whom; whomever; whoso)
• يُّؤۡمِنۡۢ  — Yoe-min — Believes (= v., pres., s., 3^rd person.^. Believes in the Holy Qor-aan; became Moslem. See our Commentaries Islam-101 and Believe and Disbelieve. A/t/a, ‘believes’ and ‘believeth.’ But saying ‘those who believe’ but stating this act in the plural is no accurate translation of what the Holy Qor-aan has stated in the singular form)
• بِ — B … (il) — With (= Literally the word بِ  means with but the context here  warrants to substitute it with an in)
• اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
• وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
• يَعۡمَلۡ — Yau-mul — Behaves (= v., pres., s., 3^rd person. Acts; behaves; does; performs;  practices; works. A/t/a, ‘doth,’ ‘works righteousness,’ ‘work,’ ‘acts’ and ‘act’)
• صَالِحًـا — Sua-lay-hun — Righteously (= adv. Appropriately, honorably, nicely, piously, properly or righteously. A/t/a, ‘good,’ ‘good deeds,’ ‘righteousness,’ ‘right,’ ‘righteous deeds,’ ‘righteous good deeds’ and ‘to suit the requirement of it (- the true Faith)’
• يُّكَفِّرۡ — Yo-kuf-fer — Will be denied (= v., pres., pass., s., 3^rd person.^. Absolved; removed. A/t/a, ‘shall be forgiven’ and ‘will be acquitted of.’ But ‘He will remove,’ ‘He will remove them,’ ‘he will remove from them,’ ‘Allah will remove,’ ‘He will remit,’ ‘He will expiate’ and ‘God will atone’ in the active voice are not accurate translations because the word هٖ at the end of the word  سَيِّاٰتِ  shows very clearly that the evil deeds referred to are the acts of man and not the acts of God. So using the proper noun Allah or pronoun He as the doer of the evil deeds in the active voice is not right)
• عَنۡ — Un — From (= About; concerning; regarding; relative to)
• هُ — Ho — Him (= pro., s., m., 3^rd person. Refers to the aforesaid person)
• سَيِّاٰتِ — Suy-yay-aa-tay — Vices (= n., pl., Bad results. Errors. Evil consequences. Ill deeds. Minor sins. Mistakes. Stains of bad acts or evil deeds, errors or mistakes. Vices. Wrongs. A/t/a, ‘evil deeds,’ ‘the ills,’ ‘ills and ‘iniquities,’ ‘evil consequences of their deeds,’ ‘sin’ and ‘sins’)
• هٖ — He — His (= pro., s., m., 3^rd person. Refers to the aforesaid person)
• وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
• يُدۡخِلۡ — Yood-khil — Will be entered (= v., pres., pass., s., 3^rd person. Admitted; allowed. A/t/a, ‘shall be … admitted.’ But ‘Allah … will admit,’ ‘God will … admit him,’  ‘He will admit,’ ‘He will … cause him to enter’ and ‘He will bring’ in the active voice are not the accurate translations. See  يُّكَفِّرۡ  above for the reason why using the proper noun Allah or pronoun He to admit someone in the Paradise in the active voice is not right)
• هُ — Ho — Him (= pro., s., m., 3^rd person. Refers to the aforesaid person)

The Holy Qor-aan has used the Phrase Jun-naa-tin-tuj-ree … several times.

• جَنّٰتٍ — Jun-naa-tin — Gardens (= pl., Big groves. The Gardens. The orchards. See also   the Commentary titled as “The Paradise“)
• تَجۡرِىۡ — Tuj-ree — Flow (= v., pres, s., f., 3^rd person. Running with irrigational water; sailing water. See also 003:137)
• مِنۡ — Min — From (= From a class, category, count, kind, persons or out of)
• تَحۡتِ — Tah-tay — Underneath (= Below; beneath; deep in ground; on lower level; subsoil through; under; undercurrent. See Note 002:026a)
• هَا — Ha … (ul) — Which (= pro., s., f., 3^rd person.. Refers to the  جَنّٰتٍ, the Paradise)
• الۡاَنۡهٰرُ — Un-haa-r — Rivers (= n., Abundant bodies, currents, streams or supplies of running water)

Verses like 003:137, 004:014, 004:058, 064:010 and 098:009 are added with the words خٰلِدِيۡنَ فِيۡهَاۤ (khaa-lay-de-na-fee-haa) that mean living in it.

• خٰلِدِيۡنَ — Khaa-lay-de-na — Living (= n., pl., Those people who are going to abide, dwell,  enjoy, live, remain, reside or stay permanently or perpetually. See Note 002:040)
• فِىۡ — Fee — In (= Inside a duration, time, period, place, phenomenon or thing. Concerning. In reference. Regarding. Relative to)
• هَا — Haa — It (= pro., s., f., 3rd person. Refers to aforesaid Paradise)
• اَبَدًا — Aa-ba-daa — Forever (= adv., Eternally; forever; everlastingly; perpetually. A/t/a ‘for ever’ and ‘for ever and ever’)
• ذٰ لِكَ — Zaa-lay-ka .. (ul) — That is (= All that is mentioned, stated or told earlier)
• الۡفَوۡزُ — Ul-fao-zo — Triumph (= n., Achievement; success; triumph; victory; win)
• الۡعَظِیْمُ‏ — Azeem — Great (= n., Awesome; glorious; grand; great; magnificent; mighty; supreme; tremendous)

** Note 064:010. Literally the word  تغَابُنِ  means an end to Cheating or the elimination of all cheatings or exaggerations.  It is that moment when all credits and debits have been butted against each other arriving at a certain figure which shows the final net gain or loss.  It ends all cheating, diminishing, doubts, exaggerating or inflations in the figures that the parties may have brought into any transaction between them.

After taking into account all good and bad things done in one’s life, showing gains made and losses suffered, and adjusting credits for the good and debits for the bad, this step finishes the process of reckoning. This is the absolutely Final Settlement that ends all prior doubts.