006:034

Posted on December 25, 2022 by Abid

The Holy Qor-aan                                                                                                                   006:034

 

قَدۡ نَـعۡلَمُ اِنَّهٗ لَيَحۡزُنُكَ الَّذِىۡ يَقُوۡلُوۡنَ‌ فَاِنَّهُمۡ لَا يُكَذِّبُوۡنَكَ وَلٰـكِنَّ الظّٰلِمِيۡنَ بِاٰيٰتِ اللّٰهِ يَجۡحَدُوۡنَ‏  

 

Qud-nau-la-mo-in-na-hoo-la-yah-zoon-kul-la-zee-ya-qoo-loo-na                                          Fa-in-na-hoom-laa-yo-kuz-zay-boo-na-ka                                                                                      Wa-laa-kin-nuz-zaa-lay-me-na-bay-aa-yaa-til-hay-yuj-ha-doo-n

 

We know surely that it certainly grieves you what they say.                                    They really do not deny you                                                                                                      But the wrongdoers fight with the signs of Allah.

 

  • قَدۡ — Qud — Surely (= This word lays emphasis like certainly, definitely. See Note 004:049 and our Commentary titled the “2 Words of Emphasis used together Multiply Effect.”A/t/a, ‘indeed,’ ‘well,’ ‘full well’ and ‘too well’)
  • نَـعۡلَمُ — Nau-la-mo — We know (= v., pres., pl., 1st person. Acquire knowledge. Are aware. Are informed. Have learnt)
  • اِنَّ — In-na — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily)
  • هٗ — Hoo — It (= pro., s., m., 3rd person. The said matter. A/t/a, ‘what they say (by way of denying Our Messengers)’
  • لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely; doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • يَحۡزُنُ — Yah-zo-no  — Grieves (= v., pres., s., 3rd person, Causes to fear, grieve or worry. Frightens. A/t/a, ‘‘grieves … sorely’ ‘grief … cause’ and ‘the grief which … cause’)
  • كَ — Ka … (ul) — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is ‘you (O Muhammad s.a.w’. See Note 002:005. A/t/a, ‘you’ and ’thee’)
  • ٱلَّذِي —  Ul-la-zee — He who (= s., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender)
  • يَقُوۡلُوۡنَ‌ — Ya-qoo-loo-na — They say (= v., pres., pl., m., 3rd person. Announce; broadcast; call; convey; declare; explain; inform; profess; specify; tell. A/t/a, ‘their talk,’ ‘what they say,’ ‘what they say (by way of denying Our Messengers’ and ‘their words’ with a noun is no translation of what the Holy Qor-aan has stated in a verb in the present tense)
  • فَ  — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus, A/t/a, ‘for,’ ‘though’ and ‘yet’)
  • اِنَّ — In-na — Certainly (= Absolutely; clearly, decidedly. See  اِنَّ  above)
  • هُمۡ‌ — Hoom — They (= pro., pl., m., 3rd person. Those men; they; theirs)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; total negation without exception. This and the prior two words translated as ‘It is not … they’ )
  • يُكَذِّبُوۡنَ –Yo-kuz-zay-boo-na — Deny (= v., pres., pl., 3rd person. Belie; reject; treat as liars. A/t/a, ‘they reject,’ ‘give … lie,’ ‘they cry lies to,’ ‘accuse of lying,’ ‘they charge … with falsehood,’ ‘they charge with falsehood’  and ‘they are disbelieving’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You. See  كَ  above)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لٰـكِنَّ — Laa-kin-na … (uz) — But (= However; instead; nevertheless; yet)
  • الظّٰلِمِيۡنَ‏  — Zaa-lay-mee-na — Wrongdoers (= n., pl., Bad people. Criminals. Culprits. Doers of harm, hurt or injury. Evildoers. Polytheists. Transgressors. Those who commit, do, practice, repeat or habitually pursue the evil and cause grievous wrongs to others. Unfair. Unjust. Violators. Wicked. A/t/a, ‘wrongdoers’ and ‘Zalimun (polytheists and wrongdoers’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘in’)
  • اٰيٰتِ — Aa-ya-t(il) — Signs (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘messages’ and ‘revelations’)   
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • يَجۡحَدُوۡنَ —  Yuj-ha-doo-n — They fight (= v., pres., pl., 3rd person. Fight, oppose, strive, struggle, and try hard in antipathy, antagonism, aversion, dislike and resentment. A/t/a, ‘give the lie to,’ ‘reject,’ ‘flout,’ ‘disbelieve,’ ‘deny,’ ‘contemn’ and ‘they are deliberately rejecting’)
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006:033

Posted on December 21, 2022 by Abid

The Holy Qor-aan                                                                                                          006:033

 

وَ مَا الۡحَيٰوةُ الدُّنۡيَاۤ اِلَّا لَعِبٌ وَّلَهۡوٌ‌ ؕ وَلَـلدَّارُ الۡاٰخِرَةُ خَيۡرٌ لِّـلَّذِيۡنَ يَتَّقُوۡنَ‌ؕ اَفَلَا تَعۡقِلُوۡنَ

 

Wa-mul-ha-yaa-tood-don-yaa-il-lul-la-aiy-boon-wa-lah-woon                                                Wa-la-daa-rool-aa-khay-ra-tay-khai-roon-lil-la-zee-nut-ta-qoo                                            Aa-fa-laa-tau-qay-loo-n

 

And the present life is nothing but a sport and a pastime                                            And the home of the Hereafter is best for those who pursue piety.                          Why don’t you act wisely?

   

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَاۤ — Maa … (ul) — Nothing (= Absolute denial; never; no; not all. A/t/a, ‘Naught,’ ‘nought’ and ‘nothing’)
  • الۡحَيٰوةُ — Ha-yaa-to … (od) — Life (= n., A creature’s condition of breathing by inhaling and  exhaling. The quality shown by functions among other of growth and response to stimulation and reproduction by which living organisms are distinguished from dead organisms and inanimate matter. Extensions in living. Peaceful life with safety and security. Any measure to save and safeguard life)
  • ٱلدُّنۡيا — Doon-ya — The present (= Close at hand.  Life … on earth, in the near or short term. The near life, of this world. The near one. The World at hand with its benefits, happiness or pleasures. The Hither, the opposite of the Hereafter or Life after death. A/t/a, ‘of this world,’ ‘of the world,’ ‘this world’s,’ ‘worldly’ and ‘the hither’)
  • اَلَّا — Il-laa — Except (= Apart from; besides; excluding; save; unless A/t/a, ‘nothing but,’ ‘is but’ and ‘but a’)
  • لَعِبٌ — La-aiy-boon … (wa) — Sport (= n., Amusement. Entertainment. Game. Play. Sports event. A/t/a, ‘play,’ ‘pastime,’ ‘sport’ and ‘futile’) 
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَهۡوَا۟ — Luh-wa — Pastime (= n., Distraction. Diversion. Pointless pursuit. Worthless work. Any empty, idle, frolicky, futile. otiose, playful, useless, time-wasting, trivial or vain activity. A/t/a, ‘Amusement,’ ‘pastime,’ ‘a sport,’ ‘idle sport,’ ‘play’ and ‘frivolous thing causing diversion (from God)’
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly; definitely; doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • الدَّارُ — Daa-ro..(ol) — Home (= Abode; dwelling; house; mansion; residence. Also, Last home)
  • الۡاٰخِرَةُ — Aa-khay-ra-to — The Hereafter (= n., Ahead. Coming. Ending. Future. Last. Next. Also, the Judgment Day, Resurrection. or Succeeding hour. A/t/a, ‘the Hereafter,’ ‘last’ and ‘life to come’)
  • خَيۡرٌ — Khai-roon — Excellent (= adj., Apex; best; greatest; highest; supreme; superior; the top. Also, comparatively superior or of better, greater or higher value. A/t/a, ‘is best,’ ’is better,’ ‘better is,’ ‘Better far’ and ‘far better’)
  • لِّ — L… (il) — For (= Because of; concerning; due to; for the object, purpose or reason of; intended for; on account of; regarding; relative to; to; towards. A/t/a, ‘for’)
  • ٱلَّذِينَ — (I)l-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender)
  • يَتَّقُوۡنَ‌ — Yut-ta-qoo-n — They be pious (= v., pres., pl., 3rd person. Avoid angering Allah; act piously and righteously; become God-fearing, and righteous; clean inner self; do duty to God; guard against and ward off evil; parlay or pursue piety. A/t/a, ‘righteous,’ ‘are mindful of their duty to Allah,’ ‘keep their duty,’ ‘keep their duty (to Allah),’ ‘guard against evil,’ ‘are pious,’ ‘fear Allah’ and ‘are Al-Muttaqun (the pious …)’
  • اَ — Aa — Do (= Question mark like Are, Can, Have, Shell or Will?)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. This and prior two words translated as ‘will you not’ and ‘will you then not’)
  • تَعۡقِلُوۡنَ — Tau-qay-loo-n — You act wisely (= v., pres., pl., 2nd person. Act intelligently, sensibly and smartly; understand. See Note 002:171. A/t/a, ‘Do you … understand, ‘understand’ and ‘Have you no sense’) 
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006:032

Posted on December 21, 2022 by Abid

The Holy Qor-aan                                                                                                               006:032

 

قَدۡ خَسِرَ الَّذِيۡنَ كَذَّبُوۡا بِلِقَآءِ اللّٰهِ‌ؕ  حَتّٰٓى اِذَا جَآءَتۡهُمُ السَّاعَةُ بَغۡتَةً قَالُوۡا يٰحَسۡرَتَنَا عَلٰى مَا فَرَّطۡنَا فِيۡهَا ۙ  وَهُمۡ يَحۡمِلُوۡنَ اَوۡزَارَهُمۡ عَلٰى ظُهُوۡرِهِمۡ‌ؕ  اَلَا سَآءَ مَا يَزِرُوۡنَ 

 

Qud  kha-say-ra  ul-la-zee-na  kuz-za-boo  bay  lay-qaa-aiy  il-laa-hay                                    Hut-taa  aiy-zaa  jaa-ut  ho-mo  os-saa-aa-to  baugh-ta-ton                                                       Qaa-loo  yaa  haus-ra-ta  naa  alaa  maa  fur-rut  naa  fee  haa                                                  Wa  hoom  yauh-may-loo-na  auo-zaa-ra  hoom  alaa  za-hoo-ray  him                                  Aa  laa  saa-aa  maa  ya-zay-roo-n

 

Surely lost are those who denied meeting with Allah                                                Until when the Hour came upon them suddenly                                                    They said, “O sadness on us that we ignored all this.”                                           And they will carry their burdens on their backs.                                                           Is it not evil what they carry?

 

The first three (3) words of verses 006:032 and 006:141 are the same

  • قَدۡ — Qud — Surely (= This word lays emphasis like certainly, definitely; etc. See Note 004:049 and our Commentary titled the “2 Words of Emphasis used together Multiply Effect.” A/t/a, ‘indeed’)
  • خَسِرَ — Kha-say-ra … (ul) — Lost ‘(= v., past., s., 3rd person. Caused loss or harm; destroyed; failed; gone; harmed in big way; suffered loss; wasted. A/t/a, ‘suffered a loss.’ But the noun ‘losers’ is no translation of what the Holy Qor-aan has stated in a verb)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender. A/t/a, ‘they who’)
  • كَذَّ بُوۡا — Kuz-za-boo — They denied (= v., past., pl., 3rd person. Belied; derided, denounced, disowned, opposed, misrepresented, negated; rejected. A/t/a, ‘cried lies.’ But ‘treat it as a falsehood,’ ‘reject’ and ‘deny’ as a verb in the present tense is no translation of the verb in the past tense that the Holy Qor-aan has used)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘with’ and ‘to (the news)’
  • لِقَآءِ — Lay-qaa-aiy — Meeting (= n., Coming face to face; getting together; visiting. A/t/a, ‘meeting.’ But the verb in ‘they must meet,’ ‘they will ever meet’ and are ‘bound to face’ is no translation of the noun that the Holy Qor-aan has used)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • حَتّٰى — Hut-ta — Until (= By the end of the period or term; till the time. A/t/a, ‘until,’ ‘so much so,’ ‘so’ [daz, and ‘(they will go om denying it) until.’
  • اِذَا  — Aiy-zaa — When (= At the time or event; call to mind; recall; remember; think of the time, event, occasion or opportunity. Also, behold; consider; ponder over; reflect)
  • جَآءَتۡ — Jaa-ut — Came (= v., past., s., f., 3rd person. Arrived; had come; reached; returned. In a different context the word can also mean achieved, brought, delivered, settled or succeeded. A/t/a, ‘is on,’ ’comes upon,’ ‘cometh,’ ‘overtakes,’ ‘shall  come on’ and ‘will overtake,’ but that verb in the present or future tense is no translation of what the Holy Qor-aan has used in the past tense)
  • هُمُ — Ho-mo … (os) — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • السَّاعَةُ — Saa-aa-to — The hour (= Appointed or Fixed Time; Day of Judgment; Time for Final Accounting; A/t/a, ‘the hour,’ ‘the Hour (of Resurrection),’ ‘the Hour (signs of death)’ and ‘Hour of Doom’)
  • بَغۡتَةً — Bugh-ta-ton — Suddenly (= All of a sudden; unexpectedly. A/t/a, ‘unawares’  and ‘unaware’)
  • قَالُوۡا — Qaa-loo  — They said (= v., past, pl., m., 3rdperson: All those men announced;        called; declared; told. See  Note 112:002  and Commentary ‘You say’ means.  A/t/a, ‘they say,’ ‘they cry,’ ‘they will exclaim’ and ‘they will say’ but that verb in the present or future tense is no translation of what the Holy Qor-aan has used in the past tense)
  • يٰۤ — Yaa — O (= Hearken; listen; pay attention; O.  A/t/a, ‘Ah,’ ‘Oh’  and ‘Alas’)
  • حَسۡرَتَ — Hus-ra-ta — Sadness  (= n., Anguish. Feeling of guilt, shame, regret, remorse or sorrow.  Pain from an unfilled desire. Sadness. A/t/a, ‘Woe unto,’ ‘Woe to us,’ ‘our grief,’ ‘the bitterness of our remorse’ and ‘Alas for us’)
  • نَآ — Naa — Our (= pro., pl., 1st person. Our; Us)
  • عَلٰى — Alaa — On (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘for’ and ‘at’)
  • مَا — Maa — What (= All that, whatever, whatsoever or whenever)
  • فَرَّطۡ — Fur-rut — Ignored (= v., past., 1st person. Discounted; disregarded; flouted; neglected; unattended. A/t/a, ‘took no thought,’ ‘gave no thought,’ ‘neglected’ and ‘neglected much.’ But ‘neglecting’ in the present tense is no translation of what the Holy Qor-aan has stated in past tense)
  • نَآ — Naa — Our (= pro., pl., 1st person. Our; Us)
  • فِىۡ — Fee — In (= Amidst. Among. Contained or inside a duration, event, place, period, person, phenomenon, situation, thing or time. Also, about; concerning; in reference, regarding, relative to. See Note 002:028. A/t/a, ‘of’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid matter. A/t/a, ‘this Hour.’  ‘it (the Hour, in our life)’ and ‘in our lifetime’)
  • وَ — Wa  — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘while’ )
  • هُمۡ‌ — Hoom — They (= pro., pl., m., 3rd person. Those men; they; theirs)
  • يَحۡمِلُوۡنَ  — Yay-may-loo-na — They carry (= v., pres., pl., m., 3rd person. Bear; care; move; take. A/t/a, ‘will be carrying,’ ‘bear,’ ‘will bear,’ ‘shall bear’ and ‘they shall be bearing’)
  • اَوۡزَارَ — Auo-zaa-ra — Burdens (= n., pl., Burdens; consequence; loads, responsibility. A/t/a, ‘the burdens (of their sins)’
  • هُمۡ‌ — Hoom — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • عَلٰى — Alaa — On (= Above; for; on; on top of; over; to; upon. See عَلٰى above)
  • ظُهُوۡرِ — Za-hoo-ray — Backs (= n., pl., Back bones; rears; spinal columns)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • اَلَا — Aa-laa — Is not (= This is a combination of two words. The first is  اَ  which is a question mark and asks. The second is  لَا  which means naught, never, no, none, not at all, nothing. The combination is used to draw attention to something very important. A/t/a, ‘indeed,’ ‘surely,’ ‘Ah’ and ‘Behold’)
  • سَآءَ — Saa-aa — Evil (= adj., Appalling; awful; bad; dire; dreadful; ghastly; horrific; immoral; malevolent; shocking; terrible; unpleasant; wicked; worst possible. A/t/a, evil and ’How evil is the burden’)
  • مَا  — Maa — What (= All that, whatever, whatsoever or whenever. A/t/a, ‘The burdens,’ ‘the burden’ and ‘that which’)
  • يَزِرُوۡنَ — Ya-zay-roo-n — They carry (= v., pres., pl., 3rd person. Bear; care; move; take. A/t/a, ‘burdens they will be,’ ‘they bear,’ ‘they shall bear’ and ‘burdens that they will bear’)
Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

006:031

Posted on December 17, 2022 by Abid

The Holy Qor-aan                                                                                                                   006:031

 

وَلَوۡ تَرٰٓى اِذۡ وُقِفُوۡا عَلٰى رَبِّهِمۡ‌ ؕ  قَالَ اَلَـيۡسَ هٰذَا بِالۡحَـقِّ‌ ؕ  قَالُوۡا بَلٰى وَرَبِّنَا‌ ؕ  قَالَ فَذُوۡقُوا الۡعَذَابَ بِمَا كُنۡتُمۡ تَكۡفُرُوۡنَ

 

Wa-lao-ta-raa-iz-wo-qay-foo-alaa-rub-bay-him                                                                            Qaa-la-aa-lai-sa-haa-zaa-bil-hu-qay                                                                                                Qaa-loo-ba-laa-wa-rub-bay-naa                                                                                                      Qaa-la-fa-zoo-qool-azaa-ba-bay-ma                                                                                         Koon-toom-tuk-fo-roo-n

 

And if you see them when stopped before their Lord.                                                    He (The Almighty God) said, “Is this not the Truth.”                                                    They (The Disbelievers) said, “Indeed, and we swear, Our God.”                          He (The Almighty God) said, “Then taste the punishment because of                    What you have been disbelieving.”

 

The sequence of next six (6) word is repeated in verses 006:028 and 006:031

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would. A/t/a, ‘if’)
  • تَرٰى — Ta-raa — You see (= v., pres., pl., 2nd person. Look; observe; ponder; view;  watch; witness. A/t/a, ‘you could see,’ ‘you could but see,’ ‘thou couldst see,’ ‘thou couldst but see’ and ‘thou couldst only see’)
  • اِذۡ — Iz — When (= At the time or event; call to mind; recall; remember; think of the time, event, occasion or opportunity. Also, behold; consider; ponder over; reflect)
  • وُقِفُواْ — Wo-qay-foo — Stopped (= v., past., pl., 2nd person. Paused to reflect; stood. A/t/a, ‘confronted’ and ‘made to stand.’ But ‘are set’ and ‘they will be held (brought and made to stand) in the present or future tenses are no translations of how the Holy Qor-aan has stated in the past tense)
  • عَلٰى — Aa-la … (un) — On (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘with’ and ‘in front of’)
  • رَبِّ — Rub-bay– The Almighty God (= The Almighty Allah who fills all needs of all His creatures; Creator; Master; One Who Sustain; The Lord provident; The Ultimate Provider of Air, water, food and whatever we need to live and subsist)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • قَا لَ — Qaa-la — He said (= v., past, s., m., 3rd person. Asked; called; enquired; told;  informed; queried; questioned. A/t/a, ‘He would ask.’ But ‘He will say’ and ‘(He) will say’ in the future tense is no translation of the original text in the past tense)
  • اَ — Aa — Is (= Question mark like  Are, Can, Have, Shell or Will?)
  • لَيۡسَ — Lai-sa — Not (= Absolute denial; never; not at all; total negation)
  • هٰذَا — Has-zaa — This (= This particularly pointed out; present right here; what is in front of you. A/t/a, ‘this,’ ‘being raised up again,’ ‘this second life,’ ‘this (Resurrection)’ and ‘this (Resurrection and the taking of the accounts)’
  • بِ — Bay — With (= Literally the word   بِ  means with)
  • الۡحَـقِّ — Huq-qay — The Truth (= n., Appropriate; equitable; exactness; fair; fairness; just; justification; justified conduct; preciseness; proper; right; reasonableness; suitable. A/t/a, ‘The truth,’ ‘the Truth,’ ‘true,’ ‘a reality’ and ‘real’)
  • قَالُوۡا — Qaa-loo — They said (= v., past, pl., m., 3rdperson: All those men announced;       called; declared; told. See Notes 112:002 and our Commentary ‘You say’ means …’ A/t/a, ‘They would answer.’ But ‘They will say,’ ‘They shall say and ‘they will reply’  in the future tense is no translation of the original text in the past tense)
  • بَلٰى — Ba-laa — Indeed (= But; aye; nay; however; indeed; instead; of course; nevertheless; on the contrary; rather; really; the fact is; truthfully; verily; yea but; yes. A/t/a, ‘Indeed, yes,’ ‘yes, indeed,’ ‘Yes,’ ‘Yea’ and ‘Yea, verily)
  • وَ — Wa — And (= The وَ  vaao when used with the Almighty God’s name is tantamount to taking oath with His name; solemn declaration or calling as a witness. Normally a Conj.,  See وَ  above. A/t/a, ‘by’)
  • رَبِّ — Rub-bay — God (= The Almighty Allah. See  رَبِّ  above)
  • نَآ — Naa — Our (= pro., pl., 1st person. Our; Us. Used with God’s name this is the authoritative way a higher-up talks)
  • قَا لَ — Qaa-la — He said (= v., past, s., m., 3rd person. Announced; broadcast; told;  commanded; declared; directed; informed; laid down; ordered. A/t/a, ‘He would say.’ But ‘He will say’ and ‘He will then say’ in the future tense is no translation of the original text in the past tense)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • ذُوۡقُوۡا — Zoo-qoo — You taste (= v., pres., pl., 2nd person. 1. Eat; partake. 2. Bear,   experience, put up with or suffer the consequences of your evil deeds. A/t/a, ‘taste ye,’ ‘taste you,’ ‘taste then,’ Then taste,’ ‘taste now’ and ‘suffer’)
  • الۡعَذَابَ — Azaa-ba — Punishment (= Appropriate, due and fair agony, chastisement, doom, hard task, penalty, recompense; torment, torture, or scourge. A/t/a, ‘retribution’ and ‘Our scourge, the reward’ )
  • بِمَا — Bay-maa — Because (= Combination of two words.  بِ  means ‘with / in’ and  مَاۤ  means ‘all that, whatever, whatsoever or whenever.’ The combination  بِمَا  (bay-maa) means ‘because of; due to; for the reason; in all that; on account of; owing to, with all  that. A/t/a, ‘Because,’ ‘as a result of’ and ‘for that which’)
  • كُنۡـتُمۡ — Koon-toom — You have been (= pro., pl., m., 2nd person. It is a combination of two words. The first word is  كُنۡ  which means have or had been since the past. The second word is  تُمۡthat means you all men and that is how the Holy Qor-aan has  addressed men and women jointly. A/t/a, ‘you,’ ‘ye used to’ and ‘you used … to’)
  • تَكۡفُرُوۡنَ — Tuk-fo-roo-n — You disbelieve (= v., pres., pl., 2nd person. Deny, refuse or reject the Faith or belief in Allah, the Holy Qor-aan and Islam, become Moslem. For more meanings see Commentary Believe and Disbelieve. A/t/a, ‘ye rejected Faith,’ ‘you disbelieved,’ ‘ye used to disbelieve’ and ‘not … believe.’ But ‘your disbelief’ and ‘your unbelief’ are nouns and not accurate translations of how the Holy Qor-aan has described the phenomenon with a verb)
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006:030

Posted on November 28, 2022 by Abid

The Holy Qor-aan                                                                                                               006:030

 

○ وَقَالُوٓاْ إِنۡ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا وَمَا نَحۡنُ بِمَبۡعُوثِينَ

 

Wa-qaa-loo-in-hay-ya-il-laa-ha-yaa-to-nud-doon-ya                                                                  Wa-maa-nah-no-bay-mub-oo-thay-nee-n

 

And they said, “Surely this here is nothing except our present life                      And we are not those resurrected.”

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • قَالُوۡا — Qaa-loo — They said (= v., past, s, m, 3rd person. Announced; broadcast; called;    conveyed; declared; stated; told. See Note 112:002  and Commentary ‘You say’ means’ A/t/a, ‘they said.’ But ‘they say,’ ‘They assert,’ ‘(sometime) say’ and ‘They declare’ in the present tense is no translation of the past tense that the Holy Qor-aan has used)
  • اِنۡ — In — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily)
  • هِىَ — Hay-ya — This here (= pron., Over here; this present)
  • إِلَّا — Il-laa — Except (= Apart from; besides; excluding; save; unless. A/t/a, There is nothing beyond,’ ‘There is nothing but,’ ‘There is nothing except,’ ‘There is naught save,’ ‘There is no … beyond,’ ‘there is no (other life) but’ and ‘there is no … but this’)
  • حَيَاتُ — Ha-yaa-to — Life  (= n., A creature’s condition of breathing by inhaling and  exhaling. The quality shown by functions among other of growth and response to stimulation and reproduction by which living organisms are distinguished from dead organisms and inanimate matter. Extensions in living. Peaceful life with safety and security. Any measure to save and safeguard life, A/t/a, ‘(present) life’ and ‘this … present life’)
  • نَآ  — Naa —  Our (= pro., pl., 1st person. Our; Us. Used with God’s name this is the authoritative way a higher-up talks)
  • ٱلدُّنۡيَا — Doon-yaa — The present (= n., Close at hand. Life … on earth, in the near or short term. The near life, of this world. The near one. The World at hand with its benefits, happiness or pleasures. The Hither, the opposite of the Hereafter or Life after death. A/t/a, ‘present,’ ‘of this world,’ ‘of the world,’ ‘on this earth’ and ‘this life’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa– No (= Never; not all. A/t/a, ‘never shall … be,’ ‘shall … not be,’ ‘shall not be,’ ‘shall never’ and ‘never shall’ )
  • نَحۡنُ — Nah-no — We (= pro., pl., 1st person)
  • بِ  — Bay — With (= Literally the word بِ  means with)
  • مَبۡعُوثِينَ — Mub-oo-thay-nee-n — Resurrected (= n., pl., Those brought back to life again or returned to life after their death. A/t/a, ‘Raised up again,’ ‘shall not be raised (again),’ ‘raised again,’ ‘raised,’ ’be resurrected (on the Day of Resurrection)’ and ‘shall we ever be raised to life again’)
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006:029

Posted on November 27, 2022 by Abid

The Holy Qor-aan                                                                                                                    006:029

 

○ بَلۡ بَدَا لَهُمۡ مَّا كَانُوۡا يُخۡفُوۡنَ مِنۡ قَبۡلُ‌ؕ  وَلَوۡ رُدُّوۡا لَعَادُوۡا لِمَا نُهُوۡا عَنۡهُ  وَاِنَّهُمۡ لَـكٰذِبُوۡنَ

 

Bul-ba-daa-la-hoom-maa-kaa-noo-yookh-foo-na-min-qub-lo                                              Wa-lao-roo-do-la-aa-do-lay-maa-no-hoo-un-ho                                                                        Wa-in-na-hoom-la-kaa-zay-boo-n

 

The fact that manifested for them is from what they used to hide before.        And if returned, surely they would repeat from what they were stopped.            And they certainly are the liars.

  

  • بَلۡ — Bul — The fact is (= Aye; but; but the truth is; however; indeed; instead; in truth; nay; nevertheless; of course; on the contrary; rather; really; truthfully; verily; yea but; yes indeed. A/t/a, ‘Yea,’ ‘nay but,’ ‘Rather’ and ‘indeed’)
  • بَدَا  — Ba-daa — Manifested (= v., past., s., 3rd person. Became manifest, obvious, exposed and proven true. A/t/a, ‘Will become manifest,’ ‘thus  would … become manifest,’ ‘it has become manifest,’ ‘will manifest itself,’ ‘that hath become clear,’ ‘has now become clear,’ ‘it is only that this’ and ‘they will appear’ )
  • لَ — La — For (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to. A/t/a, ‘in their own (eyes),’ ‘unto’ and ‘to’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • مَاۤ — Maa — What (= What; whatever; whatsoever. A/t/a, ‘that which,’ ‘(- treachery of theirs) which’ and ‘which’)
  • كَانُوۡۤا — Kaa-noo –Used to (= v., past., pl., m., 3rd person., Continued doing; had been; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘used to’ and ‘have been’)
  • يُخۡفُوۡنَ — Yookh-foo-na — Hide (= v., pres., pl., 3rd person. Conceal; keep secret. A/t/a, ‘hide,’ ‘hiding,’ ‘conceal’ and ‘concealing.’ However, ‘They concealed’ in the past tense is no translation of what the Holy Qor-aan has stated in the present tense)
  • مِنۡ  — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • قَبۡلُ    Qub-lo — Before (= Earlier, former, older, past or prior times. Aforetime. Ahead. Something that happened or occurred in prior periods antecedently, historically and previously. A/t/a, ‘before’)
  • وَ   — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘But’ and ‘for’)
  • لَوۡ  — Lao — If (= In case; under the circumstances; wish; would. A/t/a, ‘‘yet even though if’ and ‘even if’)
  • رُدُّوۡا — Roo-do — Returned (= v., past., pass., s., 3rd person. Given a repeated turn; reverted. A/t/a, ‘sent back,’ ‘they were sent back,’ ‘they were to be sent back,’ ‘they were returned (to the world)’ and ‘were returned’)
  • لَ — La — Certainly (= Absolutely; assuredly; certainly; clearly, definitely; doubtlessly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • عَادُوۡا — Aa-do — Repeated (= v., past., pl., 3rd person. Do again the same. A/t/a, ‘They   would … relapse,’  ‘they go back,’ ‘they would revert,’ ‘they would … revert,’ ‘return to that,’ ‘they would return,’ ‘they would again return,’ ‘they would commit again’ and ‘they would return’)
  • لِ — Lay  — From (= Meant for; concerning; regarding; relative to)
  • مَاۤ — Maa — What (= What; whatever; whatsoever. See  above. A/t/a, ‘that which’ and ‘the very thing’)
  • نُهُوۡا — No-hoo — Stopped (= v., past., s., 3rd person. Checked; prohibited. A/t/a, ‘were  forbidden,’ ‘have been forbidden,’ ‘were prohibited’ and ‘are forbidden’)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • هُ — Ho — It (= pro., s., m., 3rd person. Refers to the aforesaid act from what they were stopped)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِنَّ — In-na — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ’for’ and ‘Lo!’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • لَ — La — Certainly (= Absolutely; assuredly; categorically. See لَ above)
  • كٰذِبُوۡنَ — Kaa-zay-boo-n — Liars (= n., pl. Those who lie, misrepresent or state falsely. A/t/a, ‘they would still be lying’ but that verb is no translation of the noun that the Holy Qor-aan has used)
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006:028

Posted on November 25, 2022 by Abid

The Holy Qor-aan                                                                                                                    006:028

 

○ وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ يَـٰلَيۡتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَـٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ

 

Wa-lao-ta-raa-iz-wo-qay-foo-aa-lun-naa-ray-fa-qaa-loo                                                        Yaa-lai-ta-naa-no-rud-do                                                                                                                Wa-laa-no-kuz-zay-bo-bay-aa-yaa-tay-rub-bay-naa                                                                  Wa-na-koo-num-may-nul-moe-may-nee-n

 

And if you see when they stopped on the Fire and said,                                      “How sad for us. Wish we were returned                                                                            And not belie the Signs of our God                                                                                  And would be among the believers.”   

 

The sequence of next six (6) word is repeated in verses 006:028 and 006:031

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would. A/t/a, ‘if,’ ‘if … but,’ ‘Could … but’ and ‘if … could but’)
  • تَرٰى — Ta-ra — You see (= v., pres., pl., 2nd person. Look; observe; ponder; view;  watch; witness. A/t/a, ‘you … see,’ ‘you could see,’ ‘you could but see,’ ‘thou couldst see,’ ‘thou couldst but see’ and ‘thou couldst only see’)
  • اِذۡ — Iz — When (= At the time or event; call to mind; recall; remember; think of the time, event, occasion or opportunity. Also, behold; consider; ponder over; reflect)
  • وُقِفُواْ — Wo-qay-foo — Stopped (= v., past., pl., 2nd person. Paused to reflect; stood. A/t/a, ‘made to stand.’ However, ‘are confronted,’ ‘are set,’ ‘they shall be made to stand’ and ‘they will be held over’ in the present tense or future tense are no translations of what the Holy Qor-aan has stated in the past tense)
  • عَلٰى — Aa-la … (un) — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • ٱلنَّارِ — Naa-ray — The Fire (= Rapid sustained chemical reaction releasing heat and light. Also, a source for light and heat. A/t/a, ‘Fire (making a full appraisal of it),’ ‘the fire of Hell’ and ‘the (Hell) Fire’)
  • فَ — Fa — And (= After all this; at the end; consequently; finally; hence; so; then; thereafter; therefore; thus. Also, ‘and’)
  • قَالُوۡا — Qaa-loo — They said (= v., past, pl., m., 3rdperson: All those men announced;        called; declared; told.  See Notes 112:002 and our Commentary ‘You say’ means’ A/t/a, ‘say,’ ‘they shall say,’ ‘they will say,’ ‘they will say then’ and ‘they will lament’ in the present tense or future tense are no translations of what the Holy Qor-aan has stated in the past tense)
  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; O!. A/t/a, ‘Oh’)
  • لَيۡتَ   — Lai-ta — How sad (= The word to express extreme regret and sorrow; woe;    pitiful. A/t/a, ‘Would that’ and ‘Woe to us!’)
  • نَآ — Naa — Us (= pro., pl., 1st person. Our; Us)
  • نُرَدُّ — No-rud-do — We were returned (= v., past., pass., pl., 1st person. Revert; have another go. A/t/a, ‘we might return!,’ ‘we could return,’ ‘Would that we could be returned to the life again,’ ‘we were sent back,’ ‘we were But ‘sent back !’ ‘we might be sent back,’ ‘we could be sent back (to have a chance to mend our ways)’ and we were but sent back (to the world)’
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘then’)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • نُكَذِّبَ — No-kuz-zay-bo — We belie (= v., pres., pl., 1st person. We call it a lie; we refuse to admit. A/t/a, ‘would we … reject,’ ‘we would … now reject,’ ‘we would … reject,’ ‘we would …  deny,’ ‘would we … deny,’ ‘we would treat … as lies’ and ‘we would … cry to’)
  • بِ — Bay — With (= Literally the word  بِ  means with)
  • اٰيٰتِ — Aa-ya-tay  — Signs (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, sign, suggestion, symbol or token. A/t/a, ‘messages,’ ‘revelations of’ and ‘Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)’  
  • رَبِّ — Rub-bay — Lord God (= The Almighty Allah who fills all needs of all His creatures; Creator; Master; One Who Sustain; The Lord provident; The Ultimate Provider of Air, water, food and whatever we need to live and subsist)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘But’)
  • نَكُونَ — Na-koo-na — We would be (= v., past., pl., 1st person. Turn into or will become and take the shape of. The word conveys ‘continuation from  a prior condition in the past to a new form in the future. A/t/a, ‘would be’)
  • مِنَ — May-na … (ul) — From (= Among, from or out of the class or category of several articles, counts, kind, things or persons. A/t/a, ‘of’)
  • ٱلۡمُؤۡمِنِينَ — Moe-may-nee-n — The believers (= n., pl., Adherents of Islam; those who enter the Faith, believe and follow the Holy Qor-aan, the Iss-laam and become Moslems. Men of faith. The faithful. A/t/a, ‘the believers,’ ‘true  believers,’ ‘these Who believe’ and ‘those who believe’)
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006:027

Posted on November 24, 2022 by Abid

The Holy Qor-aan                                                                                                                 006:027

 

○ وَهُمۡ يَنۡهَوۡنَ عَنۡهُ وَيَنۡــَٔوۡنَ عَنۡهُ‌ۚ  وَاِنۡ يُّهۡلِكُوۡنَ اِلَّاۤ اَنۡفُسَهُمۡ وَمَا يَشۡعُرُوۡنَ

 

Wa-hoom-yaun-hao-na-un-ho-wa-yaun-aao-na-un-ho-wa-in                                                  Yoh-lay-koo-na-il-laa-un-fo-sa-hoom-wa-maa-yaush-o-roo-n

 

And they stop others from it and themselves stay away from it.  And surely        They destroy none except themselves and they don’t realize it.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • هُمۡ‌ — Hoom — They (= pro., pl., m., 3rd person. Those men; them; theirs)
  • يَنۡهَوۡنَ — Yaun-hao-na — They stop (= v., pres., pl., 3rd person. They stop or prohibit. See Note 003:105. A/t/a, ‘they forbid,’ ‘they forbid (men),’ ‘they forbid others to believe it,’ ‘they forbid others to believe in,’ ’they hinder people’ and ‘deter (others)’)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • هُ — Ho — It (= pro., s., m., 3rd person. It; him. Logically this pronoun refers to something already talked about. But whether the pronoun  هُ  refers to a thing stated earlier, or a person mentioned previously, has been translated differently. Some authors translated the word as ‘it.’  Some of them construed that ‘The verse constitutes an eloquent commentary on the captivating power of the Quran’ and ‘(believing in) this (Qur’an).’  Some others remarked that the word referred to ‘him (from following Prophet Muhammad s.a.w).’  Yet another translated the word to mean ‘in this Truth.’ Such inconsistencies are examples of Translations with Author’s Whims)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • يَنۡــَٔوۡنَ — Yaun-aao-na — Stay away (= v., pres., pl., 3rd person. Avoid; keep away; shun; stay away. A/t/a, ‘themselves too they keep away,’ ‘(themselves too) keep away,’ ‘themselves keep away,’ ‘themselves turn away,’ ‘avoid it’ and ‘depart from it’)
  • عَنۡ — Un — From  (= About; concerning; regarding; relative to. See  عَنۡ  above)
  • هُ — Ho — It (= pro., s., m., 3rd person. Refers to the aforesaid thing)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ’and (by doing so),’ ‘But’ and ‘yet’)
  • اِنۡ — In — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘only’)
  • يُّهۡلِكُوۡنَ — Yoh-lay-koo-na — They destroy (= v., pres., pl., 3rd person. Destroy; kill; ruin. A/t/a, ‘They only destroy,’ ‘only … they destroy,’ ‘they destroy,’ ‘they ruin,’ ”they … ruin,’ ‘thereby they only ruin’ and ‘it is … ruin that they bring about (by such things)’)
  • اَلَّا — Ul-laa — Except (= Nothing but; save. A/t/a, ‘none but,’ ‘none  save’ and ‘not but’)
  • اَنۡفُسَ — Un-fo-sa — Selves (= n., pl., Hearts; individuals; minds; own sake; persons;  selves; souls. A/t/a, ‘themselves,’ ‘own selves,’ ‘ownselves only’ and ‘their ownselves’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘their own’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a,  ‘though’ and ‘only’)
  • مَاۤ — Maa — Not (= Absolute denial. A/t/a, ‘do not’)
  • يَشۡعُرُوۡنَ — Yaush-o-roo-n — Realize (= v., pres., pl., 3rd person. Appreciate; understand. A/t/a, ‘perceive,’ ‘perceive it’ and ‘realising’)
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006:026

Posted on November 16, 2022 by Abid

The Holy Qor-aan                                                                                                                   006:026

 

وَمِنۡهُمۡ مَّنۡ يَّسۡتَمِعُ اِلَيۡكَ‌‌ ۚ  وَجَعَلۡنَا عَلٰى قُلُوۡبِهِمۡ اَكِنَّةً اَنۡ يَّفۡقَهُوۡهُ وَفِىۡۤ اٰذَانِهِمۡ وَقۡرًا ‌ؕ  وَاِنۡ يَّرَوۡا كُلَّ اٰيَةٍ لَّا يُؤۡمِنُوۡا بِهَا‌ ؕ حَتّٰۤى اِذَا جَآءُوۡكَ يُجَادِلُوۡنَكَ يَقُوۡلُ الَّذِيۡنَ كَفَرُوۡۤا اِنۡ هٰذَاۤ اِلَّاۤ اَسَاطِيۡرُ الۡاَوَّلِيۡنَ

 

Wa-min-hoom-mun-yus-ta-may-o-elai-ka                                                                                        Wa-ja-ul-naa-alaa-qo-loo-bay-him                                                                                                    Aa-kin-na-ton-un-yuf-qua-hoo-ho                                                                                                      Wa-fee-aa-zaa-nay-him-wuq-raa

Wa-in-ya-rao-kool-la-aa-ya-tin-laa-yoe-may-noo-bay-haa                                                        Hut-taa-ezaa-jaa-oo-ka-yo-jaa-day-lo-na-ka                                                                                Ya-qoo-lool-la-zee-na-ka-fa-roo                                                                                                        In-haa-zaa-il-laa-aa-saa-tee-rool-uw-wa-lee-n

 

And from them is he who acts hearing to you                                                                  And we have placed on their hearts                                                                                      A blockage against that they understand it                                                                        And a deafness in their ears.

And even if they see all signs, they won’t believe it.                                                        Till when they have come to you arguing,                                                                            They — who had disbelieved — say,                                                                                      “Surely all this is nothing but the tales of those gone by.”

              

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مِنۡ — Min — From (= Among from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘of,’ ‘among,’ ‘some’ and ‘some of these (disbelievers)’
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘are some who’)
  • يَّسۡتَمِعُ — Yus-ta-may-o — Acts hearing (= v., pres., s., 3rd person. Acts or apparently, inattentively, ostensibly, outwardly and seemingly hears. Pretends to lend ear without really heeding, listening or paying any attention. A/t/a, ‘listen,’ ‘appear to listen,’ ‘(pretend) to listen,’ ‘give ear’ and ‘hearkens’)
  • اِلَيۡ — E-lai — To (= In the direction of; to; towards)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w See the Note 002:005. A/t/a, ‘thee’ )
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above.  A/t/a, ‘but’  and ‘but because of their misdeeds’)
  • جَعَلۡ — Ja-ul — Placed (= v., past., s., 3rd person., Appointed; brought into being; created; designed; fashioned; made; produced; set up. A/t/a, ‘placed,’ ‘have thrown,’ ‘cast,’ ‘have cast,’ ‘put,’ ‘have put’ and ‘have set’)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us. Used with God’s name this is the authoritative way a higher-up talks)
  • عَلٰى — Alaa — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • قُلُوۡبِ  — Qo-loo-bay — Hearts (= n., pl., 1. The central organ inside the chest of all living  creatures that keeps up the supply of blood to every tissue by pumping blood constantly through veins and controls all body parts and directs all their functions. 2. Mind; inner soul; ability to think, choose, decide and act in an appropriate manner both physically and spiritually; understanding. A/t/a, ‘hearts (due to their own hard-heartedness)’
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • اَكِنَّةً — Aa-kin-na-ton — Blockage (= n., s., Blockade; cover; curtain; hurdle; obstruction; stoppage. A/t/a, ‘veils’ and ‘covering’)
  • اَنۡ — Un  — That (= So that. A/t/a, ‘so that,’ ‘so,’ ‘so … not,’ ‘should not,’  ‘they do not,’ ‘lest they should’ and ‘lest they’)
  • يَّفۡقَهُوۡ — Yuf-qa-hoo — Understand (= v., pres., pl., 3rd person. Acknowledge; comprehend A/t/a, ‘understand,’ ‘ which prevent them understanding,’ ‘lest they  understand your words’ and ‘they understand … not’)
  • هُ — Ho — It (= pro., s., m., 3rd person. Refers to ‘what thou sayest’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • فِىۡ — Fee — In (= Amidst. Among. Contained or inside a duration, event, place, period, person, phenomenon, situation, thing or time. See Note 002:028)
  • اٰذَانِ — Aa-zaa-nay — Ears (= n., pl., The organ whereby one hears. A/t/a, ‘ears’ and ‘ears (to listen to the truth’)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَقۡرًا — Wuq-raa — Deafness (= n., Inability to hear. A/t/a, ‘deafness,’ ‘heaviness’ and ‘made them hard of hearing’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever. A/t/a, ‘even if’)
  • يَّرَوۡا — Ya-rao — See (= v., pres., pl., 3rd person. Observe; notice; witness. A/t/a, ‘saw’ and ‘they were to witness’ in the past tense (showing that it was an event that had occurred in the past) is no translation of the Holy Qor-aan which has described the event in the present tense that occurs now and which will as a rule of universal application keep on occurring in future)
  • كُلَّ — Kool-la — All (= n., All; altogether; everyone; everything without any exception; in every manner; total; very much; whole. Adv., Entirely; totally; wholly; exceedingly; greatly; highly A/t/a, ‘every one of,’ ‘every,’ ‘every kind of,’ ‘every one of’ and ‘any … whatever’)
  • اٰيَةٍ — Aa-ya-tin  — Signs (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, sign, suggestion, symbol or token. See Note 002:074) A/t/a, ‘token,’ ‘sign,’ ‘sign (of Ours),’  ‘Our signs’ and ‘the Ayah (proofs, evidences, verses, lessons, signs, revelations, etc.’)
  • لَّا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • يُؤۡمِنُوۡا — Yoe-may-noo — They believe (= v., pres., pl., 3rd person. Believe in the Holy Qor-aan; become Moslem; enter Iss-laam. See Commentary Believe and Disbelieve. A/t/a, ‘Will believe,’ ‘would … believe,’ ‘they do … believe’ and ‘they will … believe’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘in’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group. A/t/a, ‘it,’ ‘them’ and ‘therein’)
  • حَتّٰى — Hut-ta — Till (= By the end of the period or term; till the time. A/t/a, ‘In so much that,’ ‘so much so that,’ ‘to the point that,’ ‘even when’ and ‘(their hard-heartedness has reached) such an extent that’)
  • اِذَا — Ezaa — When (= At the time, event, occasion or opportunity)
  • جَآءُو — Jaa-oo — Have come (= v., past., pl., 3rd person. Arrived; reached; returned. Also, the word can mean achieved, brought, delivered, settled, sought or succeeded. A/t/a, ‘they come’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. See  كَ  above. A/t/a, ‘unto thee,’ ‘to thee’ and ‘with you’)
  • يُجَادِلُوۡنَ — Yo-jaa-day-loo-na — Arguing (= v., pres., 3rd person. Arguing; contending; fighting; contesting; disputing; offering lame excuses; resisting; wrangling. A/t/a ‘They (but) dispute,’ ‘they dispute,’ ‘disputing,’ ‘to argue with’ and ‘to contend’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. See  كَ  above. A/t/a, ‘with thee’)
  • يَقُوۡلُ — Ya-qoo-loo — They say (= v., pres., pl., m., 3rd person. Announce; broadcast; call; convey; declare; inform; specify; tell. A/t/a, ‘say’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender)
  • كَفَرُوۡۤا — Ka-fa-roo — They disbelieved (= v., past, pl., 3rd person. Denied, refused and rejected the Faith and belief in Allah, the Holy Qor-aan, Islam and become Moslem. See our Commentary Believe and Disbelieve. A/t/a, ‘The Unbelievers’ and ‘disbelievers’  which are nouns, and ‘disbelieve’ which is a verb in the present tense are no translations of the verb in the past tense that the Holy Qor-aan has used)
  • اِنۡ — In — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily)
  • هٰذَاۤ — Haa-zaa — This (= This particularly pointed out; present right here; what is in front of you. A/t/a, ‘This is,’ ‘These’ and ‘This (Qur’an)’
  • اِلَّاۤ — Il-laa — Nothing but (= Except; save. A/t/a, ‘naught but,’ ‘naught else than’ and ‘nothing but’)
  • اَسَاطِيۡرُ — Asaa-tee-r … (ol) — Fables (= n., pl., Fibs; fictions; stories; tales)
  • الۡاَوَّلِيۡن — Uw-wa-lee-n — Those gone by (= n., pl. Former folks; older; Those gone by. A/t/a, ‘Ancient,’ ‘of the ancients,’ ‘of the ancient ones,’ ‘the men of the old’ and ‘old fictitious’)
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006:025

Posted on November 14, 2022 by Abid

The Holy Qor-aan                                                                                                                  006:025

 

اُنْظُرۡ كَيۡفَ كَذَبُوۡا عَلٰٓى اَنۡفُسِهِمۡ‌ وَضَلَّ عَنۡهُمۡ مَّا كَانُوۡا يَفۡتَرُوۡنَ

 

Oon-zoor-kai-fa-kuz-za-boo-alaa-un-fo-say-him-wa                                                                    Dzul-la-un-hoom-maa-kaa-noo-yuf-ta-roo-n

 

Look how they lied against themselves and                                                                    All they had been concocting was lost from them.

 

  • اُنْظُرۡ —  Oon-zoor — You look (= v., pres., s., 2nd person. Check out; find; get to view; look at; look out; observe; see; take notice; understand; view; watch for. A/t/a, ‘See,’ ‘Behold!,’ ‘Observe’ and ‘Look!’)
  • كَيۡفَ — Kai-fa — How (= How would it be, do or fare. What would it look. In what fashion, manner, method or way. Think of the time, event, occasion, opportunity or time)
  • كَذَّ بُوۡا — Kuz-za-boo — They lied (= v., past., pl., 3rd person. Denied; derided, denounced, disowned, opposed, misrepresented, negated; rejected. A/t/a, ‘they lie,’ ‘they shall lie’  and ‘they will lie’ but that in the present or future tense is no translation of what the Holy Qor-aan has described in the past tense)
  • عَلٰى — Alaa — Against (= Above; against; before;   during; for; on; on top of; over; to; upon)
  • اَنۡفُسِ — Un-fo-say — Selves (= n., pl., Hearts; individuals; minds; own sake; persons;  souls; themselves)
  • هِمۡ‌ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘their own selves,’ ‘themselves’ and ‘own’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘But’)
  • ضَلَّ  — Dzul-la — Was lost (= v., past., s., 3rd person. Blundered; misguided; mistaken; strayed; turned in wrong direction or road. Also, fell flat and wasted. A/t/a, ‘hath failed them,’ ‘has failed’ and ‘has gone astray.’ But ‘forgetting in the present tense, or ‘the (lie) … will leave them in the lurch,’ ‘shall fail,’ ‘the deities … will fail’ and ‘will disappear’  in the future tense, are no translations of what the Holy Qor-aan has stated in the past tense)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • هُمۡ‌ —  Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • مَاۤ  — Maa — All that (= What; whatever; whatsoever; at such time; when. A/t/a, ‘all that,’ ‘that which.’ ‘the thing which,’ ‘those (associate-gods) which’  and ‘the (lie) which’)
  • كَانُوۡۤا — Kaa-noo — Had been (= v., past., s., m., 3rd person., Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘they used to and ‘is’)
  • يَفۡتَرُونَ — Yuf-ta-roon — They concocting (= v., pres., pl., 3rd person. Padding up lies to appear true. This word shows people pursuing for a bad result and not for any good outcome; see details in 003:025.  A/t/a, ‘fabricate’ and ‘forge.’ But ‘they invented,’ ‘they forged,’ ‘they devised,’ ‘they fabricated,’ ‘of their own invention’ and ‘they invented’ in the the past tense is no translation of what the Holy Qor-aan has stated in the present tense) 
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