006:014

The Holy Qor-aan                                                                                                            006:014

 

وَلَهٗ مَا سَكَنَ فِى الَّيۡلِ وَالنَّهَارِ‌ؕ وَهُوَ السَّمِيۡعُ الۡعَلِيۡمُ ‏

 

Wa-la-hoo-maa-sa-ka-na-fil-lai-lay-wun-na-haa-r                                                                      Wa-ho-wus-sa-me-ool-aleem

 

And for Him is what is placed in night and day                                                            And He is The Only One, All-Hearing, All-Knowing.

  

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَ — La — For (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to. A/t/a, ‘to Him belongeth,’ ‘Unto Him belongeth,’ ‘To Him belongs’ and ‘His is’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever; at such time; when. A/t/a, ‘all that’
  • سَكَنَ — Sa-ka-na — Placed (= v., past., m., 3rd person. Came to rest. Happened. Occurred. Precipitated. Remained. Stationed. A/t/a, ‘resteth,’ ‘dwelleth (or lurketh),’ ‘dwells,’ ‘exists,’ ‘reposes’ and ‘takes its rest’ but all these in the present tense are inaccurate because originally the text in the Holy Qor-aan is in the past tense)   
  • فِى —  F… (il) — In (= About. concerning; reference, regarding, relative to; in the matter of. Also, in a duration, event, time, place, period, thing or situation. See Note 002:028)
  • الَّيۡلِ — Lai-lay — The night (= n., s., Absence of sunlight; the opposite of a sunlit day;  period of darkness between the sunset and next sunrise. A/t/a, ‘the darkness of the night’)
  • وَ — Wa … (un) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • النَّهَارِ — Na-haa-ray — The day (= n., s., The sun-lit period between one sunrise and the   immediately following sunset. A/t/a, ‘the light of the day’ and ‘(whatever dwells) in the light of the day’)

The text in next four (4) word is repeated in 002:138 and 06:014

  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above.  A/t/a, ‘for’)
  • هُوَ — Ho-wa … (us) — He, The Only One (= pron., s., m., 3rd person. Refers to the Almighty God. A/t/a,  ‘He is the One Who’ and ‘He is’)
  • ٱلسَّمِيعُ — Sa-mee-o..(ol) — All-Hearing (= superlative form indicates the greatest, the highest, the most and highlights that none more than Him hears the best. See 001:001. Most Hearing. The Hearer. Hears all wholly, entirely, surely, totally and truly. Real Hearer. The One from Whom nothing is ever missed or out of hearing. A/t/a, ‘Who heareth … All things,’ ‘the Hearing,’ ‘the Hearer,’ ‘the All-Hearing’ and ‘hears all’)
  • الۡعَلِيۡمُ — Aleem — All-Knowing (= superlative form indicates the greatest, the highest ,the most, and highlights that none more than Him knows. See 001:001. Informed to the maximum. The One with the total knowledge and nothing out of sight. Knows all. Most Knowledgeable. Well-Acquainted. Well-Aware. A/t/a, ‘… knoweth All things,’ ‘the Knowing,’ ‘the Knower,’ ‘the All-Knowing’ and ‘knows all’)
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006:013

The Holy Qor-aan                                                                                                                     006:013

 

قُلْ لِّمَنۡ مَّا فِى السَّمٰوٰتِ وَالۡاَرۡضِ‌ؕ  قُلْ لِّلّٰهِ‌ؕ كَتَبَ عَلٰى نَفۡسِهِ الرَّحۡمَةَ ‌ ؕ  لَيَجۡمَعَنَّكُمۡ اِلٰى يَوۡمِ الۡقِيٰمَةِ لَا رَيۡبَ فِيۡهِ‌ ؕ  اَلَّذِيۡنَ خَسِرُوۡۤا اَنۡفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُوۡنَ‏

 

Qool-lay-mun-maa-fis-smaa-waa-tay-wul-ur-dzay                                                                      Qool-lil-laa-hay-ka-ta-ba-alaa-nuf-say-hir-rah-mah                                                                  La-yuj-ma-un-na-koom-elaa-yao-mil-qay-yaa-ma-tay-laa-rai-ba-fee-hay                            Ul-la-zee-na-kha-say-roo-fa-hoom-laa-yoe-may-noon

 

Say (ask), “For who is all that is in the heavens and the earth.”                                Say (answer), “For Allah. He took upon Himself to show mercy.                            He surely will gather you for the day of Judgment. No doubt in it.                          Those who caused loss to themselves will never believe.”

 

  • قُلۡ — Qool — Say (= v., s, 2nd person. Announce; broadcast; call; command; convey; explain; inform; insist; instruct; maintain; mandate; order; preach; proclaim; profess; propagate; state; teach; tell. See Commentary “‘You say’ means.” A/t/a, ‘Ask them,’ ‘Ask (them)’ and ‘say (O Muhammad  s.a.w)’
  • لِّ — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to. A/t/a, ‘to whom belongeth,’ ‘Unto … belongeth,’ ‘To … belongs’ and ‘To … does belong’)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso)
  • مَّا — Maa — All that (= What; whatever; whatsoever. A/t/a, ‘all that lies in,’ ‘that which’ and ‘what is’)
  • فِى — F… (iss) — In (= About. concerning; reference, regarding, relative to; in the matter of. Also, in a duration, event, time, place, period, thing or situation. See Note 002:028. A/t/a,  ‘contain’)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= n., pl., All above ground or earth; clouds; firmament; heavens; rain; skies; universe. Also, knowledge of astronomical objects in space)
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • الۡاَرۡضِ — Ul-ur-dzay — Earth (= n., s., Area; country; earth; ground; land; territory. Also, life on earth, nation; people or society in general)
  • قُلۡ — Qool — Say (= v., s, 2nd person. Answer; announce. See  قُلۡ  above. A/t/a, ‘Tell them’ and ‘Then (since they will not be able to answer), say’)
  • لِّ — Lay … (il) — For (= For the object, person, purpose. See  لِّ  above. A/t/a, ‘to,’ ‘unto’ and ‘it belongs’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • كَتَبَ — Ka-ta-ba — He took (= v., past., s. 3rd person. Directed; imposed; mandated;  made a rule; prescribed; set up; wrote. A/t/a, ‘inscribed,’ ‘ordained,’ ‘charged,’ ‘hath prescribed,’ ‘has taken’ and ‘has decreed’)
  • عَلٰى — Alaa — Upon (= Above; against; before; during; for; from; on; over; to; upon)
  • نَفۡسِ — Nuf-say — Self (= n., s., An individual’s inner-most, heart, mind or soul; living being; person. A/t/a, ‘Himself’)
  • هِ — Hay … (ir) — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • الرَّحۡمَةَ — Rah-mah — Mercy (= Beneficence.  Clemency.  Compassion.  Condoning. Forgiveness.  Intercession.  Intervention.  Kindness.  Leniency. Omitting, relenting or waiving. A/t/a, ‘with mercy,’ ‘to show mercy,’ ‘(the rule of) mercy’ and ‘the rule of) mercy (so He does not take the sinners to task immediately)’

The text in next ten (10) words is a repeat in verses 004:088 and 006:013

  • لَ — La  — Certainly (= Absolutely; assuredly; categorically; clearly, definitely , doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily. A/t/a, ‘that’)
  • يَجۡمَعَنَّ — Yuj-ma-un-na — Gather together (= v., pres., s., 3rd person. Assemble; get together; put in one place; round up. A/t/a, ‘He will gather … together,’ ‘He will gather,’ ‘He may bring … all together,’ ‘He will continue to assemble’ and ‘He will … continue to assemble’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan addresses men and women jointly this way generally)
  • اِلَى — Elaa — To / For (= In the direction of; to; towards. A/t/a, ‘till,’ ‘for’ and ‘on’)
  • يَوۡمِ — Yao-m … (il) — Day (= n., s., A period, term or time that ends; juncture)
  • الۡقِيٰمَةِ‌ — Qay-yaa-mah — Judgment (= Reckoning; Resurrection; Ultimate settlement. A/t/a, ‘day is sure to come’)

The phrase with the next four words is also in verses 002:003, 004:088 and 006:013

  • لَا — Laa — No (= Absolutely not; no; never. A/t/a, ‘There is no’ and ‘of which there is’)
  • رَيۡبَۛ — Rai-ba — Doubt (= Inadequacy; element of dispute; lacking; suspicion;  something that is incomplete)
  • فِىۡ — Fee — In (= Amidst or inside something. See فِى  above.  A/t/a, ‘in which,’ ‘whereof there is no doubt’ and ‘about which’)
  • هِۛ — Hay — It (= pro., s., m., 3rd person. Ref is to the Book, the Direction)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender. A/t/a, ‘Yet those who’)
  • خَسِرُوۡۤا  — Kha-say-roo — Caused loss (= v., past., s. 3rd person. Caused loss; harmed; hurt. A/t/a, ‘who have lost,’ ‘ruin,’ ‘have ruined,’ ‘have lost,’ lost’ and ‘have forfeited’)
  • اَنۡفُسَ — Un-fo-sa — Selves (= n., pl., Hearts; minds. See نَفۡسِ  above. A/t/a, ‘souls’ and ‘themselves’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘their’)
  • فَ  — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘will not’ and ‘do not’)
  • يُؤۡمِنُوۡنَ —  Yoe-may-noon — They believe (= v., pres., pl. 3rd person. Believe in the Holy Qor-aan;  became Moslem; enters Iss-laam. See Commentary Believe and Disbelieve. A/t/a, ‘believe,’ ‘will never have faith’ and ‘believe [in Allah as being the only Ilah (God), and Mohammad s.a.w., as being one of His Messengers, and in Resurrection’)
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006:012

The Holy Qor-aan                                                                                                   006:012

 

قُلۡ سِيۡرُوۡا فِى الۡاَرۡضِ ثُمَّ انْظُرُوۡا كَيۡفَ كَانَ عَاقِبَةُ الۡمُكَذِّبِيۡنَ

 

Qool-see-roo-fil-ur-dzay-thom-mun-zo-roo                                                                                      Kai-fa-kaa-na-aa-qay-ba-tool-mo-kuz-zay-bee-n

 

So take a walk on the earth. Then look                                                                                What had been the fate of the deniers.      

 

  • قُلۡ — Qool — Say (= v., s, 2nd person. Announce; broadcast; call; command; convey; explain; inform; insist; instruct; maintain; mandate; order; preach; proclaim; profess; propagate; state; teach; tell. See Commentary “‘You say’ means.” A/t/a, ‘Say,’ ‘Say to them,’ ‘Say (unto the disbelievers)’ and ‘say (O Muhammad s.a.w)’  

   The text below is nearly repeated in verses 003:138 and 006:012

  • سِيۡرُوۡا — See-roo — Take a walk (= v., pl., 2nd  person., Go ahead; go forth; go out; travel;  journey; roam; spread out)
  • فِى — Fee — On / In (= In the instant case stating ‘On earth’ is more appropriate [See Note at 002:028] to convey in English the intent of original text.  Literally… Amidst, among, contained or inside a duration, event, time, place, period, thing or situation. A/t/a, ‘through’)
  • الۡاَرۡضِ — Ur-dzay — The earth (= n., Area; country; earth; ground; land; soil; territory. Also, life on earth, nation; people or society in general)
  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter)
  • انۡظُرُوۡا — (u)N-zo-roo — You look (= v., pres., pl., 2nd person. Check out; find; get to view; look at; look out; observe; see; take notice; understand; view; watch for)
  • كَيۡفَ — Kai-fa — What (= How about. How would it be, do or fare. What would it look. In what fashion, manner or method; in which way. A/t/a, ‘how’)
  • كَانَ — Kaa-na — Had been (= v., p., s., m., 3rd person., Continued doing; had been;  used to; were, went on doing. This verb and its 14 grammatical variations indicate an act’s continuity from the past to the present and leading into the future. A/t/a, ‘was’ and ‘(evil) was’)
  • عَاقِبَةُ ‏ — Aa-qay-ba-to(ol) — Fate (= n., Clear, manifest and obvious … Consequence, end, evil fate, follow-up, happening, process; occurrence or results. A/t/a, ‘nature of the consequences’)
  • الۡمُكَذِّبِيۡنَ — Mo-kuz-zay-bee-n — Deniers (= n., pl., Beliers. Liars. Rejecters or repudiators of the Truth. Those who refuse to accept the truth. Those who treated prophets as liars. A/t/a, who reject the ‘fate’ (عَاقِبَةُ) or the ‘examples’ ( سُنَنٌ ), ‘who rejected our signs,’ ‘who rejected the truth,’ ‘who rejected Truth,’ ‘rejectors,’ ‘rejecters,’ those that disbelieved their apostles,’ ‘who treated the Prophets as liars’ and ‘who treated (the prophets) as liars’)
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006:011

The Holy Qor-aan                                                                                                                006:011

 

 وَلَـقَدِ اسۡتُهۡزِئَ بِرُسُلٍ مِّنۡ قَبۡلِكَ فَحَاقَ بِالَّذِيۡنَ سَخِرُوۡا مِنۡهُمۡ مَّا كَانُوۡا بِهٖ يَسۡتَهۡزِءُوۡنَ

 

Wa-la-qa-diss-toh-zay-aa-min-qub-lay-ka                                                                                      Fa-haa-qa-bil-la-zee-na-sa-khay-roo-min-hoom                                                                            Maa-kaa-noo-bay-he-yus-tah-zay-oon

 

And messengers before you were ridiculed for sure.                                                    So those who among them derided were rounded up for ruin                                  With what they used to ridicule.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَ — La — For (= For the object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to)
  • قَدۡ — Qa-d … (iss) — Sure (= This word lays emphasis like certainly, definitely, surely or verily. See Commentary “2 Words of Emphasis used together Multiply Effect.” A/t/a, ‘indeed’)
  • اسۡتُهۡزِئَ — Iss-toh-zay-aa — Ridiculed (= v., pres., pass., pl., 3rd person. Derided;  joked about; laughed at. A/t/a, ‘Mocked were,’ ‘were … mocked at,’ ‘were mocked at,’ ‘have  been mocked at,’ ‘treated scornfully’ and ‘been laughed to scorn’)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • رُسُلٍ — Ro-so-li(m) — Messengers (= n., pl., Apostles; God’s messengers; prophets; sages; saints. A/t/a, ‘Messengers (of Allah,’ ‘Other apostles’ and ‘many messengers’ )
  • مِّنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • قَبۡلِ — Qub-lay — Before (= Earlier, former, older, past or prior times. Aforetime. Ahead. Something that had happened earlier)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is the Holy Prophet, s.a.w . See Note 002:005. A/t/a, (O Muhammad!) and ‘thee’)
  • فَ  — Fa — So (= After all this; at the end; consequently; finally; hence; so; then; thereafter; therefore; thus. A/t/a, ‘But’)
  • حَاقَ — Haa-qa  — Rounded up (= v., past., 3rd person. Circled; surrounded; went around. A/t/a, ‘encompassed,’ ‘were hemmed in,’ ‘recoiled’ and ‘were overtaken’)
  • بِ  —  Bay … (il) — With (= Literally the word بِ  means with)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender. A/t/a, ‘whereat’ and ‘that which’)
  • سَخِرُوۡا — Sa-khay-roo — Derided (= v., pres., pass., pl., 3rd person. joked about; laughed at; mocked; ridiculed. A/t/a, ‘who scoffed,’ ‘they scoffed,’ ‘that scoffed at’ and ‘who had held (the prophecy) in scorn.’ But ‘scoffers’ is a noun and no translation of what the Holy Qor-aan stated a verb)
  • مِنۡ — Min — From among (= Among, from or out of the class. See مِنۡ above. A/t/a, ‘of’ and ‘such of’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)

The text in the following five (5) words is repeated in 006:006 and 006:011

  • مَاۤ — Maa — What (= All that; what; whatever; whatsoever. A/t/a, ‘that,’ ‘that which,’ ‘those of them who,’ ‘the very scourge,’ ‘the very thing’  and ‘that (prophecy of the ultimate success of the Messenger) which they had held in scorn’)
  • كَانُوۡۤا — Kaa-noo — Used to (= v., past., pl., m., 3rd person., Continued doing; used to ; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘is,’ ‘they had’ and ‘were’)
  • بِ — Bay — With (= Literally the word  بِ  means with. A/t/a, ‘by the’)
  • هٖ — He — It (= pro., s., m., 3rd person. Refers to the aforesaid news)
  • يَسۡتَهۡزِءُوۡنَ — Yus-tah-zay-oon — Ridicule (= v., pres., m., pl., 3rd person. Deride; joke about; laugh at; ridicule. This word in the present tense and  اسۡتُهۡزِئَ  the word above in the passive voice are derivates from the same root. A/t/a, ‘mock at.’ However, ‘they mocked,’ ‘they mocked at,’ ‘they had mocked at,’ ‘they derided,’ ‘did deride,’ ‘they had derided’ and ‘scoffed at it’ in the past tense is no translation of what the Holy Qor-aan has stated in the present tense)
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006:010

The Holy Qor-aan                                                                                                       006:010

 

وَلَوۡ جَعَلۡنَـٰهُ مَلَڪً۬ا لَّجَعَلۡنَـٰهُ رَجُلاً۬ وَلَلَبَسۡنَا عَلَيۡهِم مَّا يَلۡبِسُونَ

 

Wa-lao-ja-ul-naa-ho-ma-la-kun                                                                                                          La-ja-ul-naa-ho-ra-jo-lun                                                                                                                  Wa-la-la-bus-naa-alai-him                                                                                                            Maa-yul-bay-soo-n

 

And if We had made him an angel                                                                                    We surely would have made him look like a man                                                            And covered up the Truth for them                                                                                The way they cover it now

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would)
  • جَعَلۡ — Ja-ul — Made (= v., past., pl., 3rd person. Caused; made. A/t/a, ‘appointed,’ ‘had appointed’ and ‘had sent’)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us. Used with God’s name this is the authoritative way a higher-up talks)
  • هُ — Ho — Him (= pro., s., m., 3rd person. Refers to the aforesaid messenger)
  • مَلَڪً۬ا — Ma-la-kun — An angel (= n., s., An immortal being attendant upon God who  execute His commands and do no wrong. Also, a kind, loving and lovable person. See Note 006:009. A/t/a, ‘an angel (Our Messenger),’ ‘an angel as messenger,’ ‘as Messenger an angel’ and ‘from among the angels’)
  • لَ — La — Certainly (= Assuredly; definitely; surely; verily)
  • جَعَلۡ — Ja-ul — Made (= v., past., pl., 3rd person. Caused; made. See  جَعَلۡ  above. A/t/a, ‘had made,’ ‘would have invested him with,’ ‘would have made him appear, ‘would … have made him,’ ‘would have made him,’ ‘would have sent’ and ‘would have given’)
  • نَآ — Naa — We (= pro., pl., 1st person. Our. See  نَآ  above)
  • هُ  — Ho — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • رَجُلاً۬ — Ra-jo-lun — Man (= n., Human being; man.’ A/t/a, ‘(as) a man (that might speak to men),’ ‘the form of a man,’ ‘appear as a man,’ ‘(appear as) a man,’ ‘in human form,’ ‘the semblance of a man’ and ‘him a man’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘and (even in that case’)
  • لَ — La — Certainly (= Definitely; surely; verily; See لَ above. A/t/a, ‘thus’)
  • لَبَسۡ — La-bus — Covered up (= v., past., 3rd person. Clothed. Dressed up. Also, baffled,   or confounded. See Note 003:072. A/t/a, ‘would again made obscure,’ ‘obscured,’ ‘would have obscured,’ ‘should … have caused … confusion,’ ’caused confusion,’ ‘made confused,’ ‘would have caused to be confused,’ ‘would have thus confused’ and ‘would have confused’)
  • نَآ — Naa — — We (= pro., pl., 1st person. Our. See  نَآ  above)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over. A/t/a, ‘to’ and ‘for’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • مَّا — Maa — The way (= All that; what;  whatever; whatsoever. A/t/a, ‘that which,’ ‘‘in a matter which,’ in the matter which,’ ‘with that in which’ and ‘in which’)
  • يَلۡبِسُونَ — Yul-bay-soo-n — They cover   (= v., pres., pl., 3rd person. Clothe; dress up; comfort; hide, A/t/a, deliberately, intentionally, openly and willfully confound, confuse, deny or flout. See Note 003:072. A/t/a, ‘(the truth) they (now) obscure,’ ‘they now consider obscure,’ ‘they are themselves obscuring now,’ ‘they are themselves confusing,’ ‘they have already covered confusion,’ ‘they confuse,’ ‘already to them confused,’ ‘they are already confused’ and ‘they are already confused’ (i.e., the message of Prophet Muhammad, s.a.w’)
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006:009

The Holy Qor-aan                                                                                                      006:009

 

وَقَالُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ مَلَكٌ۬ ‌ۖ وَلَوۡ أَنزَلۡنَا مَلَكً۬ا لَّقُضِىَ ٱلۡأَمۡرُ ثُمَّ لَا يُنظَرُونَ

 

Wa  qaa-loo  lao  laa  oon-zay-la  alai  hay  ma-la-koon                                                                Wa  lao-un-zul  naa  ma-la-kun  la  qo-dzay-ya  ul-um-ro                                                            Thoom-ma  laa  yoon-za-roo-n

 

And they said, “Why was not an angel sent to him?”                                                    And if we had sent an angel the  order would be executed.                                Then they won’t get reprieved.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • قَالُواْ — Qaa-loo — Said (= v., past, s, m, 3rd person. All those men announced; called; declared; told. See 002:031. A/t/a, ‘they said.’ But ‘They say’ and ‘They ask’ in the present tense is inaccurate translation of what the Holy Qor-aan has stated in the present tense)
  • لَوۡ — Lao — Why (= Wish; would. A/t/a, ‘Why has,’ ‘Why hath’ and ‘(If the Prophet is true and sincere in his claim)’
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • أُنزِلَ — Oon-zay-la — Was sent (= v., past., pass., 3rd person. Dispatched; entrusted; given; granted; inspired; revealed; handed; laid; landed; sent down; set up. See Note 002:005a)
  • عَلَيۡ — Alai — To (= Above; against; before; during; for; on; on top of; over; to.  A/t/a,      ‘unto’ and ‘to (help) him’)
  • هِ — Hay — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • مَلَكٌ۬ — Ma-la-koon — An angel (= n., s., An immortal being attendant upon God who  execute His commands and do no wrong. Also, a kind, loving and lovable person. See Note 006:009 below)
  • وَ — Wa — And (= Conj., links words, phrases, etc. See وَ  above. A/t/a, ‘But’ and ‘yet’)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would. A/t/a, ‘Had’)
  • أَنزَلۡ — Un-zul — Sent (= v., past., s., 3rd person. Dispatched. Entrusted. Gave.                    Revealed. Sent down. See أُنزِلَ above)
  • نَآ — Naa — We (= pro., m/g., pl., 1st person. Our; Us. Used with God’s name this is the authoritative way a higher-up talks)
  • مَلَكً۬ا  — Ma-la-kun — Angel (= n., s., An angel. See  مَلَكٌ۬  above)
  • لَ  — La  — Certainly (= Absolutely; assuredly; categorically; clearly, definitely doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • قُضِىَ — Qo-zay-ya … (ul) — Decided (= v., past., pass., s., 3rd person. Completed; ended; finished; passed; settled. A/t/a, ‘Would be settled at once,’ ‘would have been settled at once,’ ‘would have been settled,’ ‘would have been sealed,’ ‘would have been decided,’ ‘would be decided,’ ‘would be judged’ and ‘would have been judged at once’)   
  • الۡاَمۡرِ — Um-ray — The Order (= n., s.,1. Authority; command; control; decision; decree;   direction; instruction; judgment; responsibility; rule. 2. Affair; issue; matter; situation. See Note 002:211. A/t/a, ‘the matter,’ ‘their doom’ and their fate’)
  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter. A/t/a, ‘and’)
  • لَا — Laa — Not (= Naught; neither; never; none; nor. See  لَا  above)
  • يُنظَرُونَ — Yoon-za-roo-n — Get reprieved (= v., pres., pass., pl., 3rd person. Allowed another chance. Given or granted consideration, kindness, opportunity or gracious reflection. Granted respite. Shown mercy.. A/t/a, ‘respite would be granted to them,’ ‘they would … respited,’ ‘they would … have been respited,’ ‘they would … have been granted respite,’ ‘respite would be given to them,’ ‘further time would be allowed (for reflection)’ and ‘they would have never been reprieved’)

 

** Note 006:009: The Qamoos Alfaz by Abdullah Abbasi Nadvi shows the meanings of two different words although to a foreign eye they look very similar. One used in this verse is  مَلَكٌ۬  (with the vowel Fatha above Laam which is the second letter of the word) and means an angel. The other looking very similar is  ملِك  (with the vowel Kasra below Laam which is the second letter of the word) and means a king.

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006:008

The Holy Qor-aan                                                                                               006:008

 

وَلَوۡ نَزَّلۡنَا عَلَيۡكَ كِتٰبًا فِىۡ قِرۡطَاسٍ فَلَمَسُوۡهُ بِاَيۡدِيۡهِمۡ لَقَالَ الَّذِيۡنَ كَفَرُوۡۤا اِنۡ هٰذَاۤ اِلَّا سِحۡرٌ مُّبِيۡنٌ‏

.

Wa-lao-nuz-zul-naa-alai-ka-kay-taa-bun-fee-qir-taa-sin                                                          Fa-la-ma-soo-ho-bay-aiy-de-him                                                                                                    La-qaa-lul-zee-na-ka-fa-roo                                                                                                                  In-ha-zaa-il-laa-seh-roon-mo-bee-n

 

And if We had revealed upon you a writing in paper                                                    So they touched it with their hands                                                                                        Surely those who disbelieved would have said,                                                                “This surely is nothing but an obvious magic.”

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَوۡ — Lao — If (= In case; under the circumstances. A/t/a, ‘Even’ and ‘even if’)
  • نَزَّلۡ — Nuz-zul — Revealed (= v., past., 1st person. Awarded, dropped, entrusted, given,   inspired, revealed or sent down in small portions at a time. A/t/a, ‘sent’)
  • نَآ — Naa — We (= pro., m/g., pl., 1st person. Our; Us. Used with God’s name this is the authoritative way a higher-up talks)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over. A/t/a, ‘unto’ and ‘to’)
  • كَ — Ka —  You (= pro., s., m., 2nd person. The addressee of this divine message is the Holy Prophet s.a.w. See Note 002:005. A/t/a, ‘you (Muhammad s.a.w),’ ‘thee’ and ‘thee (Muhammad)’
  • كِتَـٰبً۬ا — Kay-taa-bun — A writing (= n., Book. Divine Code. Scripture. Written thing. A/t/a, ‘a writing,’ ‘(actual) writing,’ ‘book inscribed,’ ‘book (written),’ ‘written,’ ‘a written (Message)’ and ‘message’)
  • فِىۡ — Fee — In (= In; on; upon. See Note 002:028. A/t/a, ’on’ and ‘upon’)     
  • قِرۡطَاسٍ۬ — Qir-taa-sin — Paper (= n., Form of paper; a hard copy. A/t/a, ‘parchment,’          and ‘real parchment’)
  • فَ — Fa — So (= After all this; at the end; consequently; finally; hence; so; thereafter; therefore; thus. A/t/a, ‘so that’ and ‘then’ and’)
  • لَمَسُو — La-ma-soo — They had touched (= v., past., pl. 3rd person. Handled. A/t/a, ‘they had touched,’ they had felt,’ ‘they could Touch,’ ‘they could feel,’ ‘they could have touched’ and ‘touched’)
  • هٗ — Hoo — It (= pro., s., m., 3rd person. Refers to the aforesaid paper)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • اَيۡدِيۡ — Aiy-dee — Hands (= n., pl. Both hands. A/t/a, ‘own hands’)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • لَ — La — Certainly (= Absolutely; clearly, definitely; indeed; positively; really; surely; truly; verily. A/t/a, ‘even then … surely’ and ‘would have been sure’)
  • قَا لَ — Qaa-la — Said (= v., past, s, m, 3rd person. Announced; called; declared; told. See 002:031. A/t/a, ‘would have been sure to say,’ ‘would have said,’ ‘would … have said,’  ‘would have … said,’ ‘would have invariably said,’ ‘to say’ and ‘they would still say’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender)
  • كَفَرُوۡۤا — Ka-fa-roo — Disbelieved (= v., past., pl., 3rd person. Denied, refused and rejected the Faith and belief in Allah, the Holy Qor-aan, Islam (Isslaam) and become Moselm. See the Commentary Believe and Disbelieve. A/t/a,  ‘(even then) those who have disbelieved.’ But ‘disbelievers’ and ‘Unbelievers’ which are nouns and ‘disbelieve’ that is a verb in the present tense are no translations of what the Holy Qor-aan described with a verb in the past tense)

Verses 005:011 and 006:008 end with the following five (5) words

  • اِنۡ — In — Surely (= Absolutely; certainly; definitely; positively; verily)
  • هٰذَاۤ — Haa-zaa — This (= Refers to something right there)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless. A/t/a,  ‘nothing but’ and ‘naught else than’)
  • سِحۡرٌ — She-roon(m) — Magic (= n., Deception; enchantment; evil crafts; falsehood; false impressions; making illusions; modes of intrigue; sorcery; trickery; witchcraft.  Something imaginary and not real or true  A/t/a, ‘enchantment,’ ‘deception’ and ‘a hoax cutting (us off (from the nation)’
  • مُّبِيۡنٌ — Mo-bee-n — Obvious (= Adj., Clearly; evident; manifest; open; palatably.  A/t/a,  ‘palatable,’ ‘a fascinating device,’ ‘plain’ and ‘mere’)
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006:007

The Holy Qor-aan                                                                                                              006:007

 

اَلَمۡ يَرَوۡا كَمۡ اَهۡلَـكۡنَا مِنۡ قَبۡلِهِمۡ مِّنۡ قَرۡنٍ مَّكَّنّٰهُمۡ فِى الۡاَرۡضِ مَا لَمۡ نُمَكِّنۡ لَّـكُمۡ وَاَرۡسَلۡنَا السَّمَآءَ عَلَيۡهِمۡ مِّدۡرَارًا وَّجَعَلۡنَا الۡاَنۡهٰرَ تَجۡرِىۡ مِنۡ تَحۡتِهِمۡ فَاَهۡلَكۡنٰهُمۡ بِذُنُوۡبِهِمۡ وَاَنۡشَاۡنَا مِنۡۢ بَعۡدِهِمۡ قَرۡنًا اٰخَرِيۡنَ ‏

 

Aa-lum-ya-rao-cum-ah-luk-naa-min-qub-lay-him                                                                        Min-qur-nim-muk-kun-naa-hoom-fil-ur-dzay                                                                          Maa-lum-no-muk-kil-la-koom                                                                                                              Wa-ur-sul-nus-smaa-aa-alai-him-mid-raa-run                                                                              Wa-ja-ul-nul-un-haa-ra-tuj-re-min-tah-tay-him                                                                            Fa-ah-luk-naa-hoom-bay-zo-noo-bay-him                                                                                      Wa-un-shau-naa-min-bau-day-him-qur-nun-aa-kha-ree-n

 

Do they not see how many we destroyed before them                                                    Nations We had established them in the world                                                                 That We have not established you                                                                                    And We sent upon them the rain in sheets                                                                      And We made the rivers flowing underneath them.                                                    Even then we destroyed them due to their sins                                                             And we raised after them other nations.

 

  • اَ — Aa — Do (= Question mark like Are, Can, Have, Shell or Will? A/t/a, ‘See they,’ ‘Have these people’ and ‘Have they’)
  • لَمۡ — Lum — Not (= Absolutely never; no; not)
  • يُرَوۡا — Yo-rao — See (= v., pres., pl., 3rd person. Come across; face; observe; are shown; take notice; watch. A/t/a, ‘See they,’ ‘Know they’ and ‘Can they see.’ But having stated ‘considered,’ ‘seen’ and ‘have they … seen’ in the past tense is no translation of what the Holy Qor-aan stated in the present tense)
  • كَمۡ — Cum — How many (= The number of events, occasions, people or times)
  • اَهۡلَـكۡ — Ah-luk — Destroyed (= v., past., pl., 3rd person. Annihilated; caused the downfall; killed; ruined; wasted. A/t/a, ‘destroyed,’ ‘have destroyed’ and ‘did destroy’)
  • نَآ — Naa — We (= pro., m/f., pl., 1st person. Our; Us. Used with God’s name this is the authoritative way a higher-up talks)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • قَبۡلِ — Qub-lay — Before (= Earlier, former, older, past or prior times. Aforetime. Ahead. Something that happened previously or occurred historically in an earlier period)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • مِّنۡ — Min — From (= Among, from or out of the class. See  مِنۡ  above)
  • قَرۡنٍ — Qur-n … (im) — Nations (= n., pl., Dynasties; empires; generations. groups. A/t/a, ‘men’ and ‘generations.’ See Note below why translating as ‘a generation’ is inaccurate)
  • مَّكَّنّٰ — Muk-kaun — Had established (= v., past., pl., 3rd person. Dug deep; firmed up; set up. A/t/a, ‘had established,’ ‘had established … more firmly,’ ‘had made more powerful’ and ’had given them so firm a hold and power’)
  • نَآ — Naa — We (= pro., m/g., pl., 1st person. Our. See  نَآ  above)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • فِى — F… (il) — In (= About. concerning; reference, regarding, relative to; in the matter of. Also, in a duration, event, time, place, period, thing or situation. See Note 002:028)
  • الۡاَرۡضِ — Ul-ur-dzay — Earth (= n., s., Area; country; ground; land; territory. Also, life on earth, nation; people or society)
  • مَاۤ — Maa — What (= All that; whatever; whatsoever. A/t/a, ‘as’ and ‘such as’)
  • لَمۡ — Lum — Not (= Absolutely never; no; not at all)
  • نُمَكِّنۡ — No-muk-kin — We establish (= v., pres., pl., 1st person. Dig deep, firm up; set up. See  مَّكَّنّٰ  above. A/t/a, ‘established,’ ‘We had made this generation,’ ‘strength such as We have … given’ and ‘such a firm hold.’ This and the next nine words were translated as ‘men whom We had made more powerful in the land than you’)
  • لَ — La — For (= For the object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan addresses men and women jointly this way generally)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اَرۡسَلۡ — Ur-sul — Sent (= v., past., 1st person. Appointed; dispatched; deputed;  empowered with the authority; raised; set up. A/t/a, ‘shed on,’ ‘sent down,’ ‘had sent,’ ‘poured out’ and ‘sending down’)
  • نَآ — Naa .. (us) — We (= pro., m/g., pl., 1st person. Our. See  نَآ  above)
  • السَّمَآءَ — Sa-maa-aa — The Rain (= n., s., Clouds. Firmament. Rain. Sky; All above earth. A/t/a, ‘rains,’ ‘rain from the skies,’ ‘rain from the sky,’ ‘from the sky’ and ‘from clouds’)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over. A/t/a, ‘for’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘whom’)
  • مِّدۡرَارًا — Mid-raa-run — In sheets (= n., Abundance. Huge quantities. A/t/a, ‘in abundance,’ ‘abundant showers,’ ‘abundant,’ ‘pouring abundant rain,’ ‘pouring down abundant rain’ and ‘abundant water’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • جَعَلۡ — Ja-ul — Made (= v., past., pl., 3rd person. Caused; made. A/t/a, ‘gave,’ [aya], ‘caused’ and ‘giving them’)
  • نَآ  — Naa — We (= pro., m/g., pl., 1st person. Our. See  نَآ  above)
  • الۡاَنۡهٰرَ –Un-haa-ra — Rivers (= n., pl. Big and wide canals. Rivers. Streams. A/t/a, ‘(fertile) streams’)
  • تَجۡرِىۡ — Tuj-ree — Flowing (= v., pres., s., f., 3rd person. Irrigating; running water;  sailing with water. A/t/a, ‘flow,’ ‘to flow’ and with the next three words as ‘that rolled at their feet’)
  • مِنۡ  — Min — From (= Among, from or out of the class. See  مِنۡ  above)
  • تَحۡتِ — Tah-tay — Beneath (= Below; in; underneath; sub-soil; through; underground.  See Note 002:026a. A/t/a, ‘under’ and ‘subject to their command and control’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘their (feet)’ and referred to as ‘whose water they regulated’)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; so; thereafter; therefore; thus. A/t/a, ‘yet’ )
  • اَهۡلَـكۡ — Ah-luk — Destroyed (= v., past., pl., 3rd person. Annihilated. See اَهۡلَـكۡ above)
  • نَآ — Naa — We (= pro., m/g., pl., 1st person. Our. See  نَآ  above)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • بِ — Bay — With (= Literally the word بِ  means with. Because of. Due to. On account of. A/t/a, ‘for,’ ‘because of,’ ‘owing to’ and ‘for’ )
  • ذُنُوۡبِ — Zo-noo-bay —  Sins (= n., pl of s., ذُنب ; Bad and culpable acts; inappropriate conduct; crimes; errors; faults; illegal acts; misdeeds; intended offences; wrongs. A/t/a, ‘sins.’ But ‘they sinned’ as a verb is no translation which is stated as a noun in the Holy Qor-aan)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally)
  • اَنۡشَاۡ — Un-shau — Raised (= v., past., pl., 3rd person. Appointed. Raised. Set                     up. A/t/a, ‘raised up,’ ‘created’ and ‘made’)
  • نَآ — Naa — We (= pro., m/g., pl., 1st person. Our. See  نَآ  above)
  • مِنۡ — Min — From (= Among, from or out of the class. See  مِنۡ  above)
  • بَعۡدِ — Bau-day — After (= Behind; later; subsequent to; succeeding. A/t/a, ‘in wake’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • قَرۡنًا — Qur-nun — Nations (= n., pl., Dynasties; empires; groups. See  قَرۡنٍ  above)
  • اٰخَرِيۡنَ — Aa-kha-ree-n — Other (= adj., Those who come later. A/t/a, ‘Fresh generations (To succeed),’ ‘other’ and ‘another’)

** Note 006:007: The plural pronoun  هُمۡ‌ (hoom) comes after the word قَرۡنٍ (qurnin). That is why it is imperative to translate the noun  قَرۡن  in the plural as a class, and not in the singular as one – even though the vowel Tunween (double kusra under and double fatah above) normally indicates that the noun is singular.

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006:006

The Holy Qor-aan                                                                                                        006:006

 

فَقَدۡ كَذَّبُوۡا بِالۡحَـقِّ لَـمَّا جَآءَهُمۡ‌ؕ فَسَوۡفَ يَاۡتِيۡهِمۡ اَنۢۡـبٰٓـؤُا مَا كَانُوۡا بِهٖ يَسۡتَهۡزِءُوۡنَ

 

Fa-qud-kuz-za-boo-bil-huq-qay-lum-maa-jaa-aa-hoom                                                              Fa-sao-fa-yau-tee-him-un-baa-o-maa-kaa-noo-bay-he-yus-tah-zay-oon

 

Then they surely belied the truth when it came to them.                                              So the news will soon reach them with what they used to ridicule.

 

  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; so; thereafter; therefore; thus. A/t/a, ‘and,’ ‘so’ and ‘Thus’)
  • قَدۡ — Qud — Surely (= This word lays emphasis like certainly, definitely; surely or verily. See Commentary titled the “2 Words of Emphasis used together Multiply Effect.” A/t/a, ‘thus’ and ‘indeed’)
  • كَذَّ بُوۡا — Kuz-za-boo — They belied (= v., past., pl., 3rd person. Denied; derided, denounced, disowned, opposed, misrepresented, negated; rejected. A/t/a, ‘they rejected,’ ‘they have rejected,’ ‘they have cried lies to’ and ‘they denied.’ But ‘they reject’ and ‘they ‘deny’ in the present tense are no translations of the past tense that the Holy Qor-aan has used)
  • بِ  — B … (il) — With (= Literally the word بِ  means with. A/t/a, ‘to’)
  • الۡحَـقِّ — Ul-huq-qay — The truth (= n., Appropriate; equitable; fair; justifiable; right. Also see Note 003:103. A/t/a, ‘the truth,’ ‘the Truth, the Quran,’ ‘truth (the Quran and Muhammad s.a.w)‘ and ‘this perfect truth’)
  • لَمَّا — Lum-maa — Surely when (= This is a combination of two words. The first word لَ   means absolutely, certainly, definitely, positively, surely, truly or verily. The second word is ما (maa) means all that, what, whatever. The word  لَمَّا  (lum-maa) thus means surely when or certainly whatever . A/t/a, ‘when’)
  • جَآءَ — Jaa-aa — Came (= v., past., s., 3rd person. Arrived; reached; returned. Also, in different contexts the word can mean achieved, brought, delivered, settled or succeeded. A/t/a, ‘it came to,’ ‘it came unto’and ‘declared to.’ But ‘reaches them’ in the present tense is no accurate translation of the past tense used in the Holy Qor-aan)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • فَ — Fa — So (= After this; hence; so; then; thus; therefore. See  فَ  above. A/t/a, ‘but’)
  • سَوۡفَ — Sao-fa — Soon (= This word turns a verb in the present tense into a verb in  the future. Soon; closely, quickly or swiftly. Without too long a wait. Also, definitely; surely. A/t/a, ‘soon’)
  • يَاۡتِيۡ — Yau-tee — Reach (= v., pres., m., 3rd person. Approaches; arrives; reaches. A/t/a, ‘shall they learn,’ ‘will come to,’ ‘will come unto,’ ‘shall come to’ and ‘there shall come’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • اَنۢۡـبٰٓـؤُا — Um-baa-o — News (= n., pl. Information. A/t/a, ‘the news,’ ‘the reality of,’ ‘the tidings of,’ ‘the news of (the fulfillment of the prophecies)’ and ‘they shall learn the consequence’ for this and the three prior words)

The text in the following five (5) words is repeated in 006:006 and 006:011

  • مَاۤ — Maa — What (= All that; what; whatever; whatsoever. A/t/a, ‘of that,’ ‘that which’ and ‘that (the torment) which’)
  • كَانُوۡۤا — Kaa-noo — Used to (= v., past., pl., m., 3rd person., Continued doing; used to ; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘they have been’ and ‘is’)
  • بِ — Bay — With (= Literally the word  بِ  means with)
  • هٖ — He — It (= pro., s., m., 3rd person. Refers to the aforesaid news. A/t/a, ‘which’ and that at which’)
  • يَسۡتَهۡزِءُوۡنَ — Yus-tah-zay-oon — Ridicule (= v., pres., m., pl., 3rd person. Deride; joke about; laugh at; ridicule. A/t/a, ‘mock at,’ ‘they … taking very lightly,’ ‘to deride’ and ‘of their  scorn’ for this and the prior four words. However, ‘they mocked’ in the past tense is no translation of what the Holy Qor-aan has stated in the present tense)
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006:005

The Holy Qor-aan                                                                                                     006:005

 

وَمَا تَاۡتِيۡهِمۡ مِّنۡ اٰيَةٍ مِّنۡ اٰيٰتِ رَبِّهِمۡ اِلَّا كَانُوۡا عَنۡهَا مُعۡرِضِيۡنَ‏

 

Wa-maa-tau-tee-hoom-min-aa-ya-tim                                                                                              Min-aa-yaa-tay-rub-bay-him                                                                                                            Il-laa-kaa-noo-un-haa-moe-ray-dzee-n

 

And never comes to them a sign                                                                                              From among the signs of their Lord                                                                                  Except that they have always been averse to it.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet
  • مَاۤ — Maa — Never (= Absolutely never; no [aro]; not; not at all. A/t/a, ‘Never,’ ‘Never did,’ ‘not’ and ‘every time’)
  • تَاۡتِيۡ — Tau-tee — Comes (= v., pres., f., 3rd person. Approaches; arrives; reaches. A/t/a, ‘did … reach,’ came there,’ ‘there comes’ and ‘(as for the people) there comes’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘to the disbelievers’ and ‘unto them’)
  • مِّنۡ — Min — From among (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • اٰيَةٍ — Aa-ya-tin — A sign (= n. s. A command, code, direction, evidence, instruction; law, lesson, message, narrative, order, proof, verse or revelation. See Note 002:074. A/t/a, ‘a single One of the signs,’ ‘a revelation,’ ‘any sign,’ any message’ and ‘Ayah (sign)’
  • مِّنۡ — Min — From among (= Among, from or out of the class. See مِّنۡ above. A/t/a, ‘of’)
  • اٰيٰتِ — Aa-ya-tay — Revelations (= n., pl. See  اٰيَةٍ  above. A/t/a, ‘revelations,’ ‘signs,’ ‘Messages’ and ‘Ayat (prods, evidences, verses, lessons, signs, revelations, etc.)’
  • رَبِّ – Rub-bay — The Provider (= The Almighty Allah who fills all needs of all His creatures; Creator; Master; One Who Sustain; The Lord provident; The Ultimate Provider of Air, water, food and whatever we need to live and subsist)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless. A/t/a, ‘but’)
  • كَانُوۡۤا — Kaa-noo — Had been (= v., past., pl., m., 3rd person., Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘is,’ ’they did’ and ‘they have been’)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to. A/t/a, ‘therefrom’ jointly for this and the next word)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid sign)
  • مُعۡرِضِيۡنَ — Moe-ray-dzee-n — Averse (= n., pl., Backsliders. Decliners. Those against, hostile or opposed to, paying no heed to, or turning away and back from guidance. Those withdrawing from virtuous ways and taking another or wrong direction. A/t/a, ‘they turned away,’  did turn away from it,’ ‘they turn  away,’ ‘unbelievers give no heed’ and ‘turning away’)
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