006:024

Posted on November 9, 2022 by Abid

The Holy Qor-aan                                                                                                                   006:024

 

ثُمَّ لَمۡ تَكُنۡ فِتۡـنَـتُهُمۡ اِلَّاۤ اَنۡ قَالُوۡا وَاللّٰهِ رَبِّنَا مَا كُنَّا مُشۡرِكِيۡنَ

 ‏

Thoom-ma-lum-ta-koon-fit-na-to-hoom-il-laa-un-qaa-loo                                                          Wul-laa-hay-rub-bay-naa-maa-koon-naa-mosh-ray-kee-n

 

 Then their mischief won’t be there, except that they said,                                          “By our God Allah we never have been idolaters.”

 

  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter. A/t/a,  ‘There will then be (left),’ ‘On that day’ and ‘There will then’)
  • لَمۡ — Lum — Not (= Absolutely never; no; not; not at all. A/t/a, ‘nothing’)
  • تَكُنۡ  — Ta-koon — She has been (= v., past., s., f., 3rd person. Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘they will have,’ ‘the end of … will be,’ ‘they would have,’ ‘they shall have,’ ‘They will not’ and ‘be (left) … for’)
  • فِتۡـنَـتُ — Fit-na-to — Mischief (= n., Artifice; deception; excuse; ploy; pretense; ruse; stratagem; test; trick. A/t/a, ‘subterfuge,’ ‘contention,’ ‘argue’ and ‘Fitnah (excuses statements or arguments)’
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless. A/t/a, ‘naught save’)
  • اَنۡ — Un — Surely (= Absolutely; certainly; definitely; positively; verily)
  • قَالُوۡا — Qaa-loo — They said (= v., past, pl., m; 3rdperson: All those men announced;        called; declared; told. See Notes 002:121 and our Commentary ‘You say’ means …” A/t/a, ‘they would say,’ ‘Their only answer will be,’ ‘they shall say,’ ‘they will say’ and ‘to say’)
  • وَ  — Wa…(ul) — And (= The وَ  vaao when used with the Almighty God’s name is tantamount to taking oath with His name; solemn declaration or calling as a witness. Normally a Conj., links words, phrases or clauses; additionally. Also, and but; more over; though; when; while; yet; whereupon. A/t/a, ‘by God’ and ‘By Allah’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • رَبِّ — Rub-bay — The Provider (= The Almighty Allah who fills all needs of all His creatures; Creator; Master; One Who Sustain; The Lord provident; The Ultimate Provider of Air, water, food and whatever we need to live and subsist). A/t/a,  ‘our true  and ‘Our Lord’)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; we’)
  • مَاۤ — Maa — Not at all (= Absolutely not; no; never; not. A/t/a, ‘were not’)
  • كُنَّا — Koon-na — We have been (= v, past., pl., 1st person. Became. Happened. Occurred. Taken or took place or shape. This is a combination of two words. The 1st word  كُنۡ  conveys the continuation from the past to the present and leading into the future. The 2nd word  نَآ  means ‘all of us.’ Jointly the two words mean ‘we had been’, we ‘used to.’ A/t/a, ‘we were’)
  • مُشۡرِكِينَ  Moosh-ray-keen — The idolaters (= n., m., pl., Those who set up equals, partners, peers etc., with the Almighty God. Men who ascribe or associate  and worship imaginary gods with the Almighty God.  Unbelieving pagan men. See Note 004:037. A/t/a,  Polytheists; ‘who joined gods With God,’ ‘associated other gods with You,’ ‘we have never worshipped idols’ and ‘those who joined others in worship with Allah’)
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006:023

Posted on November 8, 2022 by Abid

The Holy Qor-aan                                                                                                                006:023

 

وَيَوۡمَ نَحۡشُرُهُمۡ جَمِيعً۬ا ثُمَّ نَقُولُ لِلَّذِينَ أَشۡرَكُوٓاْ أَيۡنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَ

 

Wa-yao-ma-nah-sho-ro-hom-ja-mee-un                                                                                          Thoom-ma-na-qoo-lo-lil-la-zee-nush-ra-koo                                                                                    Ai-na-sho-ra-kaa-o-ko-mool-la-zee-na-koon-toom-tuz-aa-moo-n

 

And think of the day We gather them all.                                                                          Then We say to those who set up equals to Allah,                                                  “Where are your Partners whom you used to assert?” 

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • يَوۡمَ — Yao-ma — The day (= n., s., A juncture, moment, period, term or time which comes to an end. A/t/a, ‘think of the day,’ ‘One day,’ ‘on the day’and ‘(Beware of) the day when’)
  • نَحۡشُرُ — Nsh-sho-ro — We gather (= v., pres., pl., 1st person. Collect; have his helpers, helpmates or henchmen come out; summon his aides, gang, people and supporters. A/t/a, ‘shall We gather … together,’ ‘We shall gather … together,’ ‘we gather …  together’ and ‘We shall drive’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • جَمِيۡعًا — Ja-me-un — All (= adv., Altogether, completely, entirely, totally or wholly accumulated, amassed, assembled, brought together, collected, concentrated, concerted, crowded, herded together in great numbers, in groups, and in company with others)
  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter)
  • نَقُولُ —  Na-qoo-lo — We say (= v., pres., pl., 1st person. Announce; ask; call; inquire; question; tell. A/t/a, ‘We shall say,’ ‘We shall question’ and ‘shall we say’)
  • لِ — Lay…(il) — For (= For the object, person or reason of; from; intended for; meant for; concerning; regarding; relative to. A/t/a, ‘to’ and ‘unto’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons,  or phenomenon or things in masculine gender)
  • أَشۡرَكُوٓاْ — Ush-ra-koo — They set up equals (= v., past. pl., 3rd person. Practiced idolatry. Alleged, asserted, associated or attributed partners to God Almighty. Worshiped deities or anyone other than Him Alone. See Note 004:037 and Note 004:037. A/t/a, ‘ascribed partners (to us),’ ‘ascribed partners (unto Allah),’ ‘associated partners with God,’ ‘associated other gods with God’ and ‘joined partners (in worship with Us).’ But ‘associate partners with Us,’ ‘associate partners (with us)’ and ‘set up gods (with Allah)’ which are verbs in the present tense, and ‘idolaters’ which is a noun, are no translations of what the Holy Qor-aan has used a verb in the past tense)
  • اَيۡنَ — Ai-na — Where (= Which direction or destination; wither. A/t/a, ‘Where are,’ ‘where are (now)’ and ‘where are … now’)
  • شُرَكَآؤُ — Sho-ra-kaa-o — Partners (= n., pl. Associates; peers; sharers. See أَشۡرَكُوٓاْ above.  ‘partners you spoke of,’ ‘partners (false deities),’ ‘associates,’ ‘associate-gods’ and ‘idols’)
  • كُمُ — Ko-mo … (ol) — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan  addresses men and women jointly this way generally)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those who. See ٱلَّذِينَ  above. A/t/a, ‘about whom’ and ‘those whom’)
  • كُنۡتُمۡ — Koon-toom — You used to (= pro., pl., m., 2nd person. You have been since the past; were continuously + The Holy Qor-aan states this way when addressing both men and women jointly. A/t/a, ‘you used to’ and ‘you were’)
  • تَزۡعُمُونَ — Tuz-aa-moo-n — You assert (= v., pres., pl., 2nd person. Claim; imagine; profess; put up; set up. A/t/a, ‘set up,’ ‘assert (as gods)’ and ‘you … assert (as partners in worship with Allah.’ But the noun in ‘partners of  your make-believe,’ and the verb in past tense in ‘ye (invented And) talked about?,’ ‘whom you asserted,’ ‘you spoke of … you … to assert,’ ‘you were asserting’ and ‘you supposed to be your gods’ are no translations of what the Holy Qor-aan described with a verb in the present tense)
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006:022

Posted on November 5, 2022 by Abid

The Holy Qor-aan                                                                                                                   006:022

 

وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَـٰتِهِۦۤ‌ۗ إِنَّهُ ۥ لَا يُفۡلِحُ ٱلظَّـٰلِمُونَ

 

Wa  mun  uz-la-mo  mim-may  nif-ta-raa  aa-lul  laa-hay  ka-zay-bun                                  Auo  kuz-za  bay  aa-yaa-tay  he                                                                                                    Inna  hoo  laa  yoof-lay-hoo  zaa-lay-moo-n 

 

And who is more unfair than one who concocted a lie against Allah,                     Or lied with His signs?                                                                                                    Certainly, He does not let the wrongdoers prosper.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)

Phrase Mun uz-la-mo mim-ma nif-ta-raa … in next 7 words is repeated in 006:094, 006:145, etc.

  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ’who’ and ‘who is’)
  • اَظۡلَمُ — Uz-la-mo — More unfair (= adj., Greater wrong doer. Guilty of a more cruel, unfair, unjust, wicked, wrongful or worse act, behavior or conduct. A/t/a, ‘guilty of greater injustice’ which is a noun, or verbs as in ‘doth greater wrong,’ ‘doth more wrong,’ ‘does a greater evil’ and ‘does more aggression and wrong’ are no translation of the adjective that the Holy Qor-aan has used)
  • مِمَّنِ  — Mim-ma-n … (if) — From who (= Combination of two words. The first word  مِنۡ (min) means ‘among, from or out of the class, category, count, kind or several persons or things. The second word  مَنۡ  (mun) means ‘anyone; who, whoever, whom. A/t/a, ‘than he’ and ‘than the man)
  • افۡتَرٰى — If-tra — Concocted (= v., past., s., 3rd person. He padded up lies to appear true.  This word shows people had pursued for bad a result and not for any good outcome; see details in 003:025. A/t/a, ‘fabricates,’ ‘ inventeth,’ ‘invents’ and ‘forges’ with a verb in the present tense but that is no translation of what the Holy Qor-aan described with a verb in the past tense)
  • عَلٰى — Ala … (ul) — On (= About; above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘in the name of,’ ‘and attributes it to God’ and ‘about’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • كَذِبًا — Ka-zay-bun — A lie (= adj., Falsehood; fib; tall tale; untruth; white lie)
  • اَوۡ — Auo — Or else (= Alternatively; in substitution)
  • كَذَّبَ — Kuz-za-ba — Belied (= v., past., s., 3rd person.  Belied; decried; disbelieved; falsified; gave a lie; lied; misrepresented; rejected the truth; stated the untruth; treated as a liar. A/t/a, ‘denieth,’ ‘gives the lie,’ ‘rejecteth,’ ‘rejects … as falsehood,’ ‘treats … as lies,’ ‘cries lies to,’ ‘disbelieves,’ ‘denies’ and ‘rejects’ stating in the present tense is no translation of the past tense that the Holy Qor-aan has used)
  • بِ  — Bay — With (= Literally the word بِ  means with)
  • اٰيٰتِ — Aa-ya-tay — Signs (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, sign, suggestion, symbol or token. A/t/a, ‘Signs,’ ‘messages,’ ‘revelations’ and ’Ayat (proofs, evidences, verses, lessons, revelations, etc?’)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty Allah. A/t/a, ‘His’)

The rule of universal application eternalized as follows in verses 006:022 and 039:033 is worded differently at the ends verses 003:201, 005:036, 005:091, 005:101, 062:011, etc.

  • اِنَّ — In-na — Certainly (= Absolutely; certainly, clearly, decidedly; definitely;  doubtlessly; indeed; positively; really; surely; truly; ultimately; verily. A/t/a, ‘Lo!’)
  • هٗ — Hoo — He (= pro., s., m., 3rd person. Refers to the Almighty Allah)
  • لَا — Laa — Does not (= Naught; neither; never; none; not at all; absolute denial and total negation without exception)
  • يُفۡلِحُ — Yoof-lay-ho … (oz) — Prosper (= v., pres., pl., 3rd person. Succeed; win. A/t/a, ‘will … be successful,’ ‘shall … be successful,’ ‘shall … prosper’ and ‘attain the goal’ )
  • ٱلظَّـٰلِمُونَ  — Zaa-lay-moo-n — The wrongdoers (= n., pl., Bad people.  Criminals.  Culprits.  Doers of harm, hurt or injury.  Evildoers.  Polytheists. Transgressors. Those who commit, do, practice, repeat or habitually pursue the evil and cause grievous wrongs to others.  Unfair. Unjust. Violators. Wicked – A/t/a, ‘wrongdoers,’ ‘wrong-doers,’ ‘the unjust,’ ‘Zalimin (polytheists and wrongdoers’ and ‘evildoers’)
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006:021

Posted on November 1, 2022 by Abid

The Holy Qor-aan                                                                                                             006:021

 

اَ لَّذِيۡنَ اٰتَيۡنٰهُمُ الۡـكِتٰبَ يَعۡرِفُوۡنَهٗ كَمَا يَعۡرِفُوۡنَ اَبۡنَآءَهُمُ‌ۘ اَ لَّذِيۡنَ خَسِرُوۡۤا اَنۡفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُوۡنَ

 

Ul-la-zee-na-aa-tai-naa-ho-mool-kay-ta-ba                                                                                  Yau-ray-foo-na-hoo-ka-maa-yau-ray-foo-na-ub-naa-aa-hoom                                                Ul-la-zee-na-aa-kha-say-roo-un-fo-sa-hoom                                                                              Fa-hoom-laa-yoe-may-noo-n

 

Those whom we gave the Book                                                                                        Recognize it like that they recognize their sons.                                                              Those who lost their souls                                                                                                    Then they do not believe.

     

  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender. A/t/a, ‘Those to whom,’ ‘Those unto whom’ and ‘Those whom’)
  • اٰتَيۡ — Aa-taiy — Gave (= v., past., m., pl., 2nd person. Delivered; gifted; granted; had given; handed down; handed over; paid; presented; remitted. Also. awarded; bestowed; conferred; laid out. See 002:178. A/t/a, ‘have given’)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us. Used with God’s name this is the authoritative way a higher-up talks)
  • هُمُ — Ho-mo…(ol) — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • الۡـكِتٰبَ — Kay-taa-ba — The Book (= n., The Divine Directive of Commands, Prohibitions   and Regulations. Holy Scripture. A/t/a, ‘Scripture,’  ‘This perfect Book,’ ‘the earlier Scripture,’ ‘the Scripture (Jews and Christians),’ ‘the Scriptures’ and ‘the Book’)
  • يَعۡرِفُوۡنَ — Yau-ray-foo-na — They recognize (= v., pres., pl., 3rd person. Admit; identify; know well. A/t/a, ‘recognize,’ ‘Recognise,’ ‘recognise (this Revelation)’ and ‘know’)
  • هٗ — Hoo — It / him (= pro., s., m., 3rd person. Him; it. This pronoun refers to – A/t/a,  1. Allah. 2. ‘Revelation,’ ‘this (Qur’an)’ and ‘Book.’ 3. ‘Prophet,’ ‘him,’ ‘him (-the Prophet Muhammad)’ and ‘him [i.e. Muhammad s.a.w. as Messenger of Allah, and they also know that there is no Ilah (God) but Allah and Islam is Allah’s religion]’)
  • كَ — Ka — Like (= Identical; resembling; similar to. A/t/a, ‘as’)
  • مَاۤ — Maa — That (= What; whatever; whatsoever; at such time; when)
  • يَعۡرِفُوۡنَ — Yau-ray-foo-na — They recognize (= v., pres., pl., 3rd person. Identify; know. See  يَعۡرِفُوۡنَ  above)
  • اَبۡنَآءَ — Ub-naa-aa– Sons (= n., pl., This word is the plural of  ابۡن  (ibn) and means sons, boys, male family members or men. But the term  اَبۡنَآءَ  includes children h.l.s. (how low so ever), descendants, off-springs, posterity, progeny. A/t/a, ‘children’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons,  or phenomenon or things in masculine gender. A/t/a, ‘Those who,’ ‘But those who’ and ‘Yet those who)
  • خَسِرُوۡۤا — Kha-say-roo — Lost (= v., past., s., 3rd person. Destroyed. Ruined. Caused or   suffered loss or harm. A/t/a, ‘have lost,’ ‘have lost (destroyed),’ ‘But they have lost,’  ‘have ruined’ and ‘have forfeited.’ However,  ‘ruin’ in the present tense is no translation of what the Holy Qor-aan has stated in the past tense)
  • اَنۡفُسَ — Un-fo-sa — Selves (= n., pl., Hearts; individuals; minds; persons; souls. A/t/a, ‘selves’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they. A/t/a, ‘them,’ ’their’ and ‘own souls’)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; so; thereafter; therefore; thus)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘refuse to’ and ‘will never’)
  • يُؤۡمِنُوۡنَ — Yoe-may-noo-na — They Believe (= v., pres., pl., 3rd person. Enter faith; follow the Holy Qor-aan, the Iss-laam and are Moslems. A/t/a, ‘believe,’  ‘will … believe’ and ‘have faith’)
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006:020

Posted on November 1, 2022 by Abid

The Holy Qor-aan                                                                                                           006:020

 

قُلۡ اَىُّ شَىۡءٍ اَكۡبَرُ شَهَادَةً  ؕ قُلِ اللّٰهُ ‌ۙ شَهِيۡدٌ ۢ بَيۡنِىۡ وَبَيۡنَكُمۡ‌  وَاُوۡحِىَ اِلَىَّ هٰذَا الۡـقُرۡاٰنُ لِاُنۡذِرَكُمۡ بِهٖ وَمَنۡۢ بَلَغَ‌ ؕ  اَٮِٕنَّكُمۡ لَـتَشۡهَدُوۡنَ اَنَّ مَعَ اللّٰهِ اٰلِهَةً اُخۡرٰى‌ؕ  قُلْ لَّاۤ اَشۡهَدُ‌ ۚ   قُلۡ اِنَّمَا هُوَ اِلٰـهٌ وَّاحِدٌ وَّاِنَّنِىۡ بَرِىۡٓءٌ مِّمَّا تُشۡرِكُوۡنَ‌ۘ‏

 

Qool-ay-yo-sha-in-uk-ba-ro-sha-haa-da-ton.

Qo-lil-laa-ho-sha-he-doon-bai-nee-wa-bai-na-koom                                                                    Wa-oo-hay-ya-aiy-luy-ya-haa-zul-qoor-aa-no                                                                              Lay-oon-zay-ra-koom-bay-he-wa-mun-ba-la-gha                                                                        Aa-in-na-koom-la-tush-ha-do-na                                                                                                        Un-na-ma-ul-laa-hay-aa-lay-ha-ton-ookh-ra

Qool-laa-ush-ha-do

Qool-in-na-maa-ho-wa-elaa-hoon-waa-hay-doon                                                                      Wa-in-na-nee-ba-re-yoon-mim-maa-toosh-ray-koo-n

 

Say, “What thing is stronger in evidence?”

Say, “Allah is the witness between you and Me.                                                                And this Qor-aan has been revealed to me so that                                                          You and whomever it reached be warned.                                                                      Are you sure that you can testify                                                                                             That with Allah is another god?”

Say, “I do not testify for that.”

Say, “He surely is the Only One worthy of worship                                                        And I sure am not liable for what you set up as partners with God.” 

 

  • قُلۡ — Qool — Say (= v., s, 2nd person. Announce; broadcast; call; convey; explain; inform; insist; maintain; proclaim; profess; propagate; state; tell. See Commentary ‘You say’ means…’ A/t/a, ‘say,’ ‘Ask them,’ ‘Ask,’ ‘Say ‘(O Muhammad)’ and ‘Say (O Muhammad s.a.w)’
  • اَيُّ — Auy-yo — What (= Refers to a small number out of a much larger group. A/t/a, ‘what … counts,’ ‘Who is’ and ‘Whose  … is’)
  • شَىۡءٍ — Shai-in — Thing (= Anything at all however little or insignificant. A whit. Not the least. Smallest part of an article, item, object, material, thing, matter, type, phenomenon or stuff. To the least extent. Also, Some, something, or somewhat.
  • أَكۡبَرُ — Uk-ba-ro — Stronger (= adj., Comparatively of bigger, graver, greater or stronger concern, matter or support when used for a good fact, person, occurrence or thing. When used for a serious, severe or sinister offence, transgression or wrong, the word means massive, more heinous. A/t/a, ‘weightiest,’ ‘most weighty,’ ‘of more weight,’ ‘most great,’ ‘most’ and ‘greatest.’ But by stating ‘the best (witness)’ the author clearly meant that the word indicated a human witness and not the value or service he rendered)
  • شَهَادَةً — Sha-haa-da-ton — Evidence (= n., What corroborates, proves or supports the testimony. An eye-witness account; anything that proves a fact; attestation; corroboration; evidence; observation; proof; testimony. Any means that makes another person see a past event so clearly visible today as if he had seen it himself. This word points to the evidentiary value, the fact of evidence and the strength of testimony as shown ‘in evidence,’ ‘in testimony’ and ‘testimony.’ But some authors construed this word to mean the person who ‘as a witness,’ ‘in respect of bearing testimony’ and ‘as witness’ rendered that service)
  • قُلِ — Qo-lil — Say (= v., s, 2nd person. Answer; announce. See  قُلۡ  above. A/t/a, ‘say’ and ‘and then tell them’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God. A/t/a, ‘it is Allah,’  ‘Allah is’  and ‘Allah (The Most Great)’
  • شَہِيدُۢ — Sha-he-doon — Witness (= n., s., Attester, observer, onlooker, testifier, verifier,  watch, watcher or witness. Adducer of proof. Bearer, giver or provider of evidence or testimony. Producer of corroboration. Also, helper, seer or supporter. A bearer of testimony or giver of evidence who attended or was present or near to have seen, observed or noticed when the event or fact in question occurred. Testifier. A/t/a, ‘is  a witness,’ ‘is witness,’ ‘is Witness’ and ‘Let … be our witness’)
  • بَيۡنِ — Bai-n(ee)– Between (= Ahead, facing or in front of; Among; betwixt. This with following four words is translated as ‘our’)
  • ىَ — ee — Me (= pro., s., 1st person., I; me; my)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • بَيۡنَ — Bai-na — Between (= Ahead, facing or in front of; Among. See بَيۡنِ above)
  • كُمۡ  — Koom –You (= pro., pl., 2nd person. You all men. The Holy Qor-aan addresses men and women jointly this way generally)
  • وَ –Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اُوۡحِىَ — Oo-hay-ya —  Inspired (= v., past, pass., s., 3rd person. Disclosed; dispatched; given; intensified; kindled; revealed; roused; stirred. A/t/a, ‘hath been Revealed … by inspiration,’ ‘has been inspired,’ ‘has been revealed’  and ‘is revealed’)
  • اِلَيۡ — Aiy-luy — To (= In the direction of; to; towards. A/t/a, ‘in’)
  • ىَّ — Yaa — Me (= pro., s., 1st person., I; me; my)
  • هَـٰذَا — Haa-za … (ul) — This (= This particularly pointed out and present here in front)
  • الۡقُرۡاٰنُ — Qor-aa-no — Qor-aan (= The Book to be read again and again, repeatedly. See   Commentaries titled The Holy Qor-aan, The Most Read  Book In The World and The Holy Qor-aan is no joke.
  • لِ — Lay — For / So that (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to. A/t/a, ‘that’ and ‘so that’)
  • أُنذِر — Oon-zay-ra — Be warned (= v., past., pass., 3rd person. Alerted; cautioned; foretold; forewarned; made aware; oriented; presaged. Also, told, advised, counseled, informed and notified ahead of the coming event. A/t/a, ‘I may warn’ and ‘I may … warn’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See  كُمۡ  above)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘with,’ ‘through,’ ‘therewith’ and  ‘thereby’)
  • هٖ — He — It (= pro., s., m., 3rd person. He; it. A/t/a, ‘it’ referring it to the Holy Qor-aan. But some authors have construed that this pronoun referred to ‘that which is impending’ and ‘the impending punishment’)
  • وَ —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whomsoever;  whosoever. A/t/a, ‘all those whom’ and ‘all whom’)
  • بَلَغَ — Ba-la-gha — It reached (= v., past., s., 3rd person. Arrived, delivered, extended, got to or spread out. A/t/a, ‘reaches,’ ‘it may reach,’ and ‘it may reach (against the evil consequences of disbelief and misdeeds)’ in the present tense is inaccurate translation of what the Holy Qor-aan has stated in the past tense)
  • اَ — Aa — Do (= Question mark like  Are, Can, Have, Shell or Will?.  A/t/a, ‘What,’ ‘Do,’ ‘What (do you say),’ ‘so is it’ and ‘will’)
  •  ٮِٕنَّ  — In-na — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘in sooth,’ ‘in fact’ and ‘that’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See  كُمۡ  above)
  • لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily. A/t/a,  ‘Can … possibly’ and ‘do … really’)
  • تَشۡهَدُوۡنَ — Tush-ha-do-na — You testify (= v., pres., pl., 2nd person. Affirm; authenticate; certify; confess; prove; ratify; testify; verify. A/t/a, ‘bear witness,’ ‘affirm’ and ‘you swear’)
  • مَعَ — Ma-aa … (ul) — With (= Also; as well; along with; besides; following; furthermore; in addition; in the company of; likewise; moreover. A/t/a, ‘with,’ ‘besides’ and ‘beside’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • اٰلِهَةً — Aa-lay-ha-ton — God (= n., One worthy of worship. A/t/a, ’gods,’ ‘that there are Gods’ and ‘that there are … aliha (gods)’
  • اُخۡرٰى — Ookh-raa –Another (= Another; other. A/t/a, ‘another’ and ‘other gods’)
  • قُلۡ — Qool — Say (= v., s, 2nd person. Answer; announce. See قُلۡ above. A/t/a, ‘tell them’)
  • لَّاۤ — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘no such’)
  • أَشۡہَدُ — Ush-ha-do — I witness (= v., pres., pl., 2nd person. Affirm; authenticate; certify; confess; ratify; testify; verify. A/t/a, ‘I bear … witness,’ ‘I bear … witness thereto,’ ‘I do,’ ‘I do … bear witness,’ ‘I bear no such witness,’ ‘I bear no (such) witness,’ ‘I affirm no such thing’ and ‘I swear … no such thing’ )
  • قُلۡ — Qoo-lil — Say (= v., s, 2nd person. Answer; announce. See  قُلۡ  above. A/t/a, ‘Then do thou affirm’ and ‘Say (moreover)’
  • اِنَّمَا — In-na-maa — Most certainly (= Combination of two words. The first word  اِنَّ (inna) means absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily. The second word  مَاۤ  (maa) means all that, what; whatever. whatsoever. Thus  اِنَّمَا  (inna-maa) lays great emphasis on the statement that follows it  it as absolutely, positively and most certainly accurate. A/t/a, ‘in truth,’ ‘the fact is that’ and ‘is but.’)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. He; him. Ref to God Almighty. A/t/a, ‘He is only,’ ‘He is the’ and ‘He (Allah)’
  • إِلَـٰهٌ۬ — Elaa-hoon — God (= n., A deity, object, person or value worthy of worship. A/t/a, ‘God’  and ‘Ilah (God)’
  • وَٲحِدٌ۬ — Waa-hay-doon — One (= A single being, entity, item or individual. Monotonous. A/t/a, ‘the One,’ ‘the One and Only,’ ‘One … alone’ and ‘the only one’)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِنَّ — In-na — Certainly (= Absolutely; clearly; decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘certainly’ and ‘Lo!’)
  • نِى — Nee — I (= pro., s., 1st person., I; me; my. A/t/a, ‘I am’)
  • بَرِىٓءٌ۬ — Bre-oon — Not liable (= n., Not accountable, answerable, blame-worthy or   responsible. Also, innocent or unconnected. A/t/a, ‘innocent,’ ‘far removed from,’ ‘most averse,’ ‘sick and quit,’ ‘free’ and ‘deny’)
  • مِمَّا — Mim-maa — Out of what (= Combination of two words. The first word  مِنۡ  (min) means among, from or out of the class, category, kind count or several persons or things. The second word  مَاۤ  (maa) means all that, what, whatever, any time, when, whenever. The combination of both words means ‘for what; out of what; concerning, regarding, relative to; thereby. A/t/a, ‘Of (your blasphemy),’ ‘that which,’ ‘all those’ and ‘of  what’)
  • تُشۡرِكُونَ  — Toosh-ray-koon —  You set up partners (= n., pl., You allege, ascribe, assert, associate, attribute, hold, join, set up or worship any equal or kind of partner to the Almighty God. You become idolater, Polytheist or an Unbelieving pagan. See Note 004:037. A/t/a, ‘joining Others with Him,’ ‘you set up (with Him),’ ‘you associate with Him,’ ‘ye associate’ (with Him),’ ‘whom you associate (with Him),’ ’the gods you serve besides Him’ and ‘you join in worship with Him’)
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006:019

Posted on October 23, 2022 by Abid

The Holy Qor-aan                                                                                                            006:019

 

وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦ‌ۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُ

 

Wa-ho-wul-qua-hay-ro-fao-qa-eaiy-baa-day-he                                                                            Wa-ho-wul-ha-kee-mool-kha-bee-r.

And He is the Strongest upon His servants                                                                        And He is The Wisest, The Most Informed 

 

  • وَ — Wa — And  (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet
  • هُوَ –Ho-wa … (ul) — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid shown, specified or stated article, thing or person)
  • ٱلۡقَاهِرُ — Qua-her –The Strongest (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is Strong  and Mighty. A/t/a, ‘the Irresistible,’ ‘Supreme,’ ‘reigns supreme,’ ‘All-Dominant’ and ‘Omnipotent’)
  • فَوۡقَ — Fao-qa — Above (= On top of. A/t/a, ‘over’)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • عِبَادِ — Aiy-baa-day — Servants (= n., pl., Believers who worship earnestly; bondsmen; obedient people; servants; slaves; subservient; supplicants; worshipers; true believers who worship earnestly)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • هُوَ — Ho-wa … (ul) — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid shown, specified or stated article, thing or person)
  • ٱلۡحَكِيمُ — Ha-kee-m .. (ool) — The Wisest (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is Wise. All-Wise. Exalted in Wisdom. Extremely shrewd. Full and Possessor of wisdom. A/t/a, ‘Wise,’ ‘the Wise,’ ‘the All-Wise’ and ‘wise’)
  • ٱلۡخَبِيرُ — Kha-beer — The Most Knowing (= superlative form indicates the greatest, the highest, the most Aware, Informed and Knowledgeable. Knows all. All-Knowing; Knower of all that anyone does or ever did. Perfectly informed. With total information. Well-acquainted; Well-informed. A/t/a, ‘Acquainted with all things,’ ‘the Aware,’ ‘the Knower,’ ‘the All-Aware’ and ‘all-knowing’)
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006:018

Posted on October 23, 2022 by Abid

The Holy Qor-aan                                                                                                    006:018

 

وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرٍّ۬ فَلَا ڪَاشِفَ لَهُ ۥۤ إِلَّا هُوَ‌ۖ  وَإِن يَمۡسَسۡكَ بِخَيۡرٍ۬ فَهُوَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬

 

Wa-in-yum-sus-kul-laa-ho-bay-dzoor-rin                                                                                        Fa-laa-kaa-shay-fa-la-hoo-il-laa-hoo                                                                                                Wa-in-yum-sus-ka-bay-khai-rin                                                                                                        Fa-ho-wa-alaa-kool-lay-shai-in-qa-dee-r

 

And if Allah reaches you with a harm                                                                                    Then nobody is a reliever for it except Him Alone.                                                          And if He reaches you with a good thing                                                                          Then He is the Controller of everything

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever)
  • يَمۡسَسۡ — Yum-sus — Reaches (= v., pres., s., m., 3rd person. Certain to strike that won’t ever miss. Affects. Afflicts. Arrives. Befalls. Comes to. Gets to. Hits. Reaches. Smites. Strikes. Touches.  A/t/a, ‘touch,’ ‘were to’ and ‘afflicts’)
  • كَ — Ka … (ul) — You (= pro., s., m., 2nd person. You single male. A/t/a, ‘thee’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • ضُرٍّ۬ — Zoor-rin — Harm (= n., Harm, hurt; pain; peril; suffering. Also, any affliction, ailment, calamity, disability or infirmity causing illness, sickness or weakness. A/t/a, ‘evil.’ However, ‘afflict’ is a verb and so no translation of what the Holy Qor-aan has stated with a noun)
  • فَ  — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • لَا — Laa — No (Nobody) (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘there is none’)
  • ڪَاشِفَ — Kaa-shay-fa — Reliever (= n., Eraser; remover; opener who makes everything very clearly and highly visible. A/t/a, ‘can remove,’ ‘to remove’ and ‘That can relieve’ but such a verb is no translation of what the Holy Qor-aan has stated as a noun)
  • لَ — La — For (= Concerning; regarding; relative to)
  • هٗ — Hoo — It (= pro., s., m., 3rd person. Him; it. Refers to the aforesaid harm. A/t/a, ‘affliction’ and ‘therefrom’)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless)
  • هُوَ — Ho-wa (Hoo) — He (= pro., s., m., 3rd person. Him. Refers to the Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِنۡ — In — If (= In case; when; whenever. See  اِنۡ  above)
  • يَمۡسَسۡ — Yum-sus — Reaches (= v., pres., s., m., 3rd person. Affects. See يَمۡسَسۡ above.  A/t/a, ‘He  were to bestow,’ ‘bestows upon,’ ‘bestows on’ and ‘blesses’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. See كَ above)
  • بِ — Bay — With (= Literally the word  بِ  means with)
  • خَيۡرٍ — Khai-rin — Good things (= n., All God-given gifts and things of value such as one’s time, talent, energy, abilities and potentials including all kinds of assets, money, property, possessions and wealth. A/t/a, ‘good,’ ‘some good,’ ‘good fortune,’ ‘happiness’ and ‘favour’)
  • فَ — Fa — Then (= After all this; consequently; therefore. See  فَ  above.                              A/t/a, ‘(there is none that can impair it) for,’ ‘remember that’ and ‘know that’)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. He. Refers to Almighty God)

The Holy Qor-aan has frequently stated the truth in the next four words. See Note 002:021

  • عَلَى — Alaa —  Of / on (= Above; for; of; on; over; upon)
  • كُلِّ — Kool-lay — Every (= All things without exception; entirely; totally; wholly)
  • شَىۡءٍ — Shai-in — Thing (= Article; being; element; item; phenomenon)
  • قَدِيۡرٌ  — Qa-dee-r — In full control (= superlative form that includes the meanings of ‘fullness and totality of control.‘  Controller.  Has the absolute power to do what He wills.  Master and possessor of all powers. A/t/a, ‘He hath power over all things,’ ‘He   has power to do all that He wills,’ ‘He is Able to do all things,’ ‘He is the possessor of power over all things,’ ‘He is the Possessor of every power to do all that He will,’ ‘He is power’ and ‘He has power’)
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006:017

Posted on October 23, 2022 by Abid

The Holy Qor-aan                                                                                                            006:017

 

مَّن يُصۡرَفۡ عَنۡهُ يَوۡمَٮِٕذٍ۬ فَقَدۡ رَحِمَهُ ۥ‌ۚ  وَذَٲلِكَ ٱلۡفَوۡزُ ٱلۡمُبِينُ

 

Mun-yoos-ruf-un-ho-yao-ma-aiy-zin-fa-qud-ra-hay-ma-h0                                                      Wa-zaa-lay-kul-fao-zool-mo-bee-n

 

Whoever is kept away from it that day is indeed whom He showed mercy            And that is a very clear success.

 

  • مَنۡ — Mun — Whoever (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘any,’ ‘He from,’ ‘He from whom,’ ‘from whomsoever,’ ‘He who’ and ‘Who’)
  • يُصۡرَفۡ — Yoos-ruf — Is kept away (= v., pres., pass., s., 3rd person. Is averted, avoided, kept away, protected or removed. A/t/a, ‘the torment is averted,’ ‘(such retribution) is  averted,‘ ‘this (punishment) is averted,’ ‘is averted’ and ‘is delivered from the torment’)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • هُ — Ho — It (= pro., s., m., 3rd person. He; it. Refers to the punishment pointed to earlier. A/t/a, ‘(such a torment)’ )
  • يَوۡمَٮِٕذٍ۬ — Yao-ma-aiy-zin — That day (= n., Judgment Day; Day of Accounting and Settlement. A/t/a, ‘of that day’)
  • فَ — Fa –Then (= After all this; at the end; consequently; finally; hence; so; thereafter; therefore; thus. A/t/a, ‘It is due to’)
  • قَدۡ — Qud — Surely (= This word lays emphasis like very definitely; surely. See Note 004:049 and our Commentary titled the ‘2 Words of Emphasis used together Multiply Effect.’ A/t/a, ‘surely,’ ‘indeed,’ ‘will’ and ‘in truth’)
  • رَحِمَ — Ra-hay-ma — Showed mercy (= v., past., s., 3rd person. Awarded, extended, gave or showed beneficence, clemency, compassion, leniency, kindness. Forgave. Interceded. Intervened. Waived. punishment. A/t/a, ‘has had mercy,’ ‘Allah hath … had mercy on,’ ‘God … has had mercy on,’ ‘will have been shown mercy by Allah,’ ‘(God) … has mercy on,’ ‘have mercy on him,’ ‘shall have received Allah’s mercy’ and ‘(Allah) has been Merciful to him’)
  • هُ — Ho — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally;  but; also; more over; though; when; while; yet)
  • ذٰلِكَ — Zaa-lay-ka … (ul) — That is (= Here; refers to an aforesaid fact, person or statement; it’s because; right here; such is this; that is how it is. A/t/a, ‘that would be (salvation),’ ‘that would be,’ ‘That will be,’ ‘this is,’ ‘That indeed is’)
  • الۡفَوۡزُ — Fao-zo … (ol) — Triumph (= n., Achievement; success; victory; win. A/t/a, ‘fulfilment Of all desire’ and ‘achievement is that!’)
  • الۡمُبِيۡنُ‏ — Mo-bee-n — The very clear (= adj., Clear, manifest; obvious; without any blemish; hindrance or obstruction. A/t/a, ‘signal’ and ’glorious’)
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006:016

Posted on October 22, 2022 by Abid

The Holy Qor-aan                                                                                                                     006:016

 

قُلۡ اِنِّىۡۤ اَخَافُ اِنۡ عَصَيۡتُ رَبِّىۡ عَذَابَ يَوۡمٍ عَظِيۡمٍ

 

Qool-in-ne-aa-khaa-fo-in-aa-saiy-to-rub-bee-aa-zaa-ba-yao-min-aa-zeem

 

Say, “If I certainly fear if I disobey my God the punishment of the awful day.”

 

  • قُلۡ — Qool — Say (= v., s, 2nd person. Announce; broadcast; call; convey; explain; inform; insist; maintain; proclaim; profess; propagate; state; tell. See Commentary ‘You say’ means.’ A/t/a, ‘tell them also:’
  • اِنِّىۡ — In-nee — Certainly I (= Combination of two words. The 1st word  اِنۡ  (in) means   absolutely, clearly, decidedly, doubtlessly, positively, indeed, really, surely, truly or verily. The 2nd word  ىۡ  is the pronoun for one in 1st person. A/t/a, ‘assuredly,’ ‘I would … indeed,’ ‘Of a truth,’ ‘indeed, I’ and surely)
  • أَخَافُ — Aa-khaa-fo — I fear (= v., pres., 1st person. Be afraid or scared; fear. A/t/a, ‘have fear’)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever)
  • عَصَيۡتُ — Aa-saiy-to — I disobeyed (= v., past., s., 1st person. Became disobedient. Denied, disregarded, flouted, rebelled against, refused to abide by or violated the command. A/t/a, ‘I disobeyed,’ ‘I were to disobey.’  However, ‘I disobey,’ ‘I rebel’ and “will never disobey’ are inaccurate in translating what the Holy Qor-aan has stated with a verb in the past tense)
  • رَبِّ — Rub-bee  — Lord Provident (= The Almighty Allah who fills all needs of all His creatures; Creator; Master; One Who Sustain; The Lord provident; The Ultimate Provider of Air, water, food and whatever we need to live and subsist)
  • ىَ — Ya — My (= pro., s., 1st person., I; me; my)
  • عَذَابَ — Aa-zaa-ba — Punishment (= Appropriate, due and fair agony, chastisement,  doom; hard task, penalty, punishment, recompense; torment or scourge. A/t/a, ‘retribution’)
  • يَوۡمٍ — Yao-min — Day (= s., A period, term or time that ends; juncture)
  • عَظِيمٍ۬ — Aa-zeem — Great / Awful (= n., Awesome; glorious, great; magnificent; mighty; tremendous. See Note 003:173a. A/t/a, ‘awful,’ ‘grievous,’ ‘dreadful,’ ‘momentous’ and ‘fateful’)  
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006:015

Posted on October 19, 2022 by Abid

The Holy Qor-aan                                                                                                               006:015

 

قُلۡ اَغَيۡرَ اللّٰهِ اَتَّخِذُ وَلِيًّا فَاطِرِ السَّمٰوٰتِ وَالۡاَرۡضِ وَهُوَ يُطۡعِمُ وَلَا يُطۡعَمُ‌ؕ قُلۡ اِنِّىۡۤ اُمِرۡتُ اَنۡ اَكُوۡنَ اَوَّلَ مَنۡ اَسۡلَمَ‌ وَلَا تَكُوۡنَنَّ مِنَ الۡمُشۡرِكِيۡنَ

 

Qool-aa-ghai-rul-laa-hit-ta-khay-zo-wa-lee-yun                                                                            Faa-tay-riss-sma-waa-tay-wul-ur-dzay                                                                                            Wa-ho-wa-yoot-aiy-mo-wa-laa-yoot-um

Qool-in-nee-o-mir-to-un-aa-koo-na-uwwa-la-mun-us-la-ma                                                    Wa-laa-ta-koo-nun-na-may-nul-moosh-ray-kee-n

 

Say, “Shall I take a friend other than Allah                                                                      Creator of the heavens and the earth                                                                              And Who feeds and is not fed?”

Say, “I certainly am commanded that I be the first who submitted                          And you too not be among the idolaters.”

 

  • قُلۡ — Qool — Say (= v., s, 2nd person. Announce; broadcast; call; convey; explain; inform; insist; maintain; proclaim; profess; propagate; state; tell. See Commentary ‘You say’ means.’ A/t/a, ‘Ask them’ and ‘Say (O Muhammad s.a.w)’
  • اَ — Aa — Shall (= Question mark like  Are, Can, Have, Shall or Will? A/t/a, ‘Should’)
  • غَيۡرَ — Ghai-ra … (ul) — Other than (= Absent; besides; else; except; excluding; not; other than; without. A/t/a, ‘someone other than’ and ‘any but’)
  • اللّٰهِ — Laa-hay … (it) — Allah (= The One and the Only One Almighty God)
  • أَتَّخِذُ — Ita-khay-zoo — I take (= v., pres., pl., 1st person. Adopt; bring in; catch; consider  construe; make part and parcel; put in; take. A/t/a, ‘take to myself’ and ‘choose’)
  • وَلِيًّ۬ا — Wa-lee-yun — Friend (= n., s., Best, genuine, real, sincere, total and true … aide, assistant, friend, guardian, helper, patron, protector, supporter; well-wisher; whoever is there to heed when called in need. A/t/a, ‘protecting friend,’ ‘any protector,’ ‘Wali (helper, Protector, Lord or God)’ and ‘Defender’)
  • فَاطِرِ — Faa-tay-ray  … (iss) — Creator (= n., Designer. Developer. Fashioner. Originator. ‘Master’ and ‘Maker’)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= n., pl., All above ground or earth; clouds; firmament; rain; skies; space; universe. Also, knowledge of astronomical objects)
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • الۡاَرۡضِ — Ul-ur-dzay — Earth (= n., s., Area; country; earth; ground; land; territory. Also, life on earth, nation; people or society in general)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid shown, specified or stated article, thing or person. A/t/a, ‘He it is,’ ‘It is He’ and ‘who‘)
  • يُطۡعِمُ — Yoot-aiy-mo — Feeds (= v., pres., s., 3rd person. Affords, allows, enables, gives  or supplies food and eatables. A/t/a, ‘feeds,’ ‘feeds all,’ ‘Feedeth’ and ‘gives nourishment to all’)
  • وَ — Wa – And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘but’)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • يُطۡعَمُ‌ — Yoot-aa-mo — Is fed (= v., pres., pass., s., 3rd person. Is afforded an opportunity to eat. Is allowed, furnished, given or supplied food; Is permitted the consumption of eatables. A/t/a, ‘is never fed,’ ‘needs not to be fed,’ ‘is fed by none’ and ‘is nourished by none’)
  • قُلۡ — Qool — Say (= v., s, 2nd person. Announce; call; command; direct; state; tell. See قُلۡ above. A/t/a, ‘tell them’)
  • اِنِّىۡۤ — In-nee — Certainly I (= Combination of two words. The 1st word  اِنۡ  (in) means  absolutely, clearly, decidedly, doubtlessly, positively, indeed, really, surely, truly or verily. The 2nd word ىۡ is the pronoun for one in 1st person. A/t/a, ‘Nay! but I,’ ‘I am’ and ‘I was’)
  • اُمِرۡتُ — O-mir-to — I’m commanded (= v., past., pass., s., 1st person. Bid; commanded; dictated; directed; instructed; mandated; ordered; told.
  • اَنۡ — Un — That (= So that)
  • أَڪُونَ — Aa-koo-na — I be (= v., press., 1st person. Turn into. A/t/a,  “I be’, ‘to be’  and ‘to render’)
  • أَوَّلَ — Uw-wa-la — First (= adj., At apex., foremost; on top. A/t/a, ‘the most perfect’)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘of’ [as stated by authors M Muhammad Ali, Maulawi Sher Ali and M Mohsin Khan among others] but that would be accurate if the Holy Qor-aan had used the word مِنۡ  here)
  • أَسۡلَمَ‌ — Us-la-ma — Submitted (= v., past., s., 3rd person. Bowed down; surrendered. A/t/a, ‘bow To God (in Islam),’ ‘to surrender (unto Him),’ ‘to submit to Him,’ ‘submit,’ ‘submit (to God),’ ‘submit themselves to Allah (as Muslims)’ and ‘to submit himself to the will of God.’ But it is inaccurate to translate this word as ‘obedience’ which is a noun because the Holy Qor-aan has stated here the fact with a verb)
  • وَ — Wa — – And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘I have also been commanded’)
  • لَا — Laa — Not (= Naught; neither; never; none; not.  See لَا  above)
  • تَڪُونَنَّ — Ta-koo-nun-na — You be (= v., pres., s., 2nd person. Turn into A/t/a, ‘be thou,’ ‘be thou (O Muhammad),’ ‘be … you (O Muhammad s.a.w),’ ‘be,’ ‘to be’ and ‘You shall’)
  • مِنَ — May-n … (ul) — Among (= From the class, category, count, kind, persons or out of. A/t/a, ‘of the company of’ and ‘of’)
  • الۡمُشۡرِكِيۡنَ — Moosh-ray-kee-n — The idolaters (= n., m., pl., Men who ascribe, associate or set up equal or partners to God Almighty Allah. Men who worship imaginary gods or anything other than the Almighty God. Polytheists. Unbelieving pagan men. See our  Commentary Abraham was not an idolater. A/t/a, ‘who associate partners with Allah,’ ‘Mushrakun (polytheists, pagans,  idolaters and disbelievers in the Oneness of Allah – Tafsir Al-Qurtubi),’ ’Who join gods with God,’ ‘who associate partners with God’ and ‘serve no other god besides Him’)
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