004:162

Posted on June 10, 2020 by Abid

The Holy Qor-aan                                                                                                       004:162

 

وَّاَخۡذِهِمُ الرِّبٰوا وَقَدۡ نُهُوۡا عَنۡهُ وَاَكۡلِـهِمۡ اَمۡوَالَ النَّاسِ بِالۡبَاطِلِ‌ ؕ  وَاَعۡتَدۡنَـا لِلۡـكٰفِرِيۡنَ مِنۡهُمۡ عَذَابًا اَ لِيۡمًا

 

Wa-ukh-zay-hay-moor-ray-baa-wa-qud-no-hoo-un-ho                                                        Wa-uk-lay-him-um-waa-lun-naa-say-bil-baa-tay-lay                                                             Wa-aau-tud-naa-lil-kaa-fay-re-na-min-hoom-azaa-bun-alee-maa

 

And their levy of interest and surely they were stopped from it                                And their ingestion of property of other people with false means.                          And We have prepared for the disbelievers among them a painful punishment

 

Verses 004:161 and 004:162 together read as follows

So because of the wrongdoing of those who once were guided                            And their obstruction of many from the cause of Allah                                              And their levy of interest and surely they were stopped from it                              And their ingestion of wealth of other people with false means                              We prohibited them the clean foods they were allowed since before.                And We have prepared for the disbelievers among them a painful punishment

 

  • وَّ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘And because of’  and ‘(also on account of)’
  • اَخۡذِ — Ukh-zay — Levy (= n., Charging; getting; grabbing; imposing; taking; taxing.        A/t/a, ‘making’ and ‘they practise’ but such translation as a verb is not of what the Holy Qor-aan has stated as a noun)
  • هِمُ — Hay-mo(or) — Their (= pro., pl., m., 3 rd person. Those men; they; their)
  • الرِّبٰوا — Ray-baa — Interest (= n., Interest; Usury; rent for money loaned. See also Note 002:276 and our Commentary tiled as the Usury. A/t/a, ‘interest and usury’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘although’ and ‘though’)
  • قَدۡ — Qud — Surely (= This word lays emphasis as by absolutely, assuredly,  categorically, certainly, clearly, definitely, doubtlessly, for sure, obviously, positively, specially, specifically, surely, verily or with no doubt whatsoever)
  • نُهُوۡا –No-hoo — Stopped (= v., past., pass., pl., 3rd person. Forbidden; prohibited; restricted; stopped)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • هُ — Ho — It (= pro., s., m., 3rd person. Refers to interest. A/t/a, ‘taking it’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. A/t/a, ‘and because of’  and ‘that.’ See وَ  above)
  • اَكۡلِ — Uk-lay — Ingestion (= n., Consumption; devouring; eating up; ingestion; misappropriating; usurping. A/t/a, ‘they devoured’ and ‘cheat others’ but such translation as a verb is not of what the Holy Qor-aan has stated as a noun)
  • هِمۡ — Him –Their (= pro., pl., m., 3 rd person. Those men; they; their)
  • اَمۡوَالَ — Um-waa-l(un) — Wealth (= n., pl., Affluence; assets; goods; money; property;  possessions; riches; wealth; resources; valuables; Ostensible means and signs of all above. Also, Contacts, influences, resources and valuables. A/t/a, ‘belongings’ and ‘substance.’ See also Note 002:262)
  • النَّاسِ — Un-naa-say — The people (= Factions; folks, mankind, groups of men, nations or tribes. Human beings. A/t/a, ‘men’s’)
  • بِ — B(il) — With (= Literally the word بِ  means with)
  • الۡبَاطِلِ — Baa-tay-lay — False means (= Crooked ways; deception; deceit; falsehood; false  pretenses; misrepresentations. Incorrect info or statement; illusion; lies. A/t/a, falsely,’ ‘wrongfully,’ ‘wrongfully (bribery),’ ‘in falsehood’ and ‘cheat’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اَعۡتَدۡ — Aau-tud — Have prepared (= v., past., 1st person. Arranged; got ready; organized;  primed; readied; set up. A/t/a, ‘have prepared’)
  • نَآ — Naa — We (= pro., m & g., pl., 1st person. Our; We; Us. Also, used with God’s name it is the authoritative way a higher-up talks to a subordinate)
  • لِلۡ — L…(il) — For (= Concerning, regarding; relative to; intended for; to; towards)
  •  كٰفِرِيۡنَ — Kaa-fay-re-na — Disbelievers (= n., pl., Disbelievers; Those who refuse to believe in Allah, the Holy Qor-aan, Islam or become Moslem. Heretics. Infidels. Thankless. Unappreciative. Unbelievers. Ungrateful. A/t/a, ‘who disbelieve’ and ‘that disbelieve.’ See Commentary Believe and Disbelieve)
  • مِنۡ — Min  — From among (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon.                                                           A/t/a, ‘among’ and ‘those of them’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Those men, they or their)

The Warning about Punishment in next two words is also given for misdeeds named in  verses  002:011, 002:175, 003:078, 003:092, 003:178 and many others.

  • عَذَابًا — Azaa-bun — Punishment (= Appropriate, due and fair agony, chastisement, doom, hard task, penalty, punishment,  recompense, torment, torture or scourge)
  • اَ لِيۡمًا —  Alee-maa — Painful (= adj., Grievous; painful; severe; stern; woeful; stern)
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004:161

Posted on June 10, 2020 by Abid

The Holy Qor-aan                                                                                                               004:161

 

فَبِظُلۡمٍ مِّنَ الَّذِيۡنَ هَادُوۡا حَرَّمۡنَا عَلَيۡهِمۡ طَيِّبٰتٍ اُحِلَّتۡ لَهُمۡ وَبِصَدِّهِمۡ عَنۡ سَبِيۡلِ اللّٰهِ كَثِيۡرًا

 

Fa  bay  zool-mim  may-na  ul-la-zee-n  haa-do                                                                              Hur-rum  naa   alai  him  toy-yay-baa-tin  o-hil-lut  la  hoom                                                      Wa  bay  sud-day  him  un  sa-bee-l  il-laa-hay  ka-thee-raa

 

So because of the wrongdoing of those who once were guided                                We prohibited them the clean foods they were allowed since before                And their obstruction of many from the cause of Allah

 

Verses 004:161 and 004:162 together read as follows:

So because of the wrongdoing of those who once were guided                              And their obstruction of many from the cause of Allah                                                And their levy of interest and surely they were stopped from it                                And their ingestion of wealth of other people with false means                                We prohibited them the clean foods they were allowed since before.                  And We have prepared for the disbelievers among them a painful punishment

 

  • فَ — Fa — So (= After all this; at the end; consequently; finally; hence; in conclusion; so; then; thereafter; therefore; thus)
  • بِ — Bay — Because (= Literally the word بِ  means with. Also, ‘because of’; due to; for the reason; on account of. A/t/a, ‘For’ and  ‘(by way of punishing them) on account of’)
  • ظُلۡمٍ — Zool-min — Wrongdoing (= n., s., Bad faith, harmful or unjust actions, behaviors, conducts, stances or ways. Crimes. Evils. Guilts. High-handedness. Impropriety. Inequity. Injustice. Sin. Transgression. Violation. Wickedness. Wrongdoing)
  • مِّنَ — May-na … (ul) — From among (= Among, from or out of the class or category of several)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Those articles, things or persons)
  • هَادُوۡۤا — Haa-do — Once were guided (= n., Those who were rightly guided at one time. A/t/a, Jews’ and ‘who judaised!’)
  • حَرَّمۡ — Hur-rum — Prohibited (= v., past., s., 1st person. Banned; barred; disallowed; disapproved; excluded; forbidden; interdicted; made illegal; outlawed; not authorized or permitted; proscribed; stopped. A/t/a, ‘forbade,’ ‘made unlawful,’ ‘barred them’ and ‘have forbidden’)
  • نَآ — Naa — We (= pro., m & f., pl., 1st person. Our; We; Us. Also, used with God’s name it is the authoritative way a higher-up talks to a subordinate)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘unto’)
  • هِمۡ — Him — Them (= pro., pl., m., 3 rd person. Those men, they; their)
  • طَيِّبٰتٍ — Toy-yay-baa-tin — Clean foods (= pl., Foods which are: 1. Appropriate, good, holy, lawful, pious, proper, pure, right and wholesome foods; 2. With no blemish, defect or other impropriety like being rotten or spoiled; 3. Conducive to physical, moral and spiritual health even if not expressly prohibited by the Sha-re-ah.  Kosher. A/t/a, ‘Certain (foods) good and wholesome,’ ‘certain good things,’ ‘good things,’ ‘pure things,’ ‘the enjoyment of Our spiritual favours,’ ‘certain of the good and pure things’ and ‘certain good foods’)
  • اُحِلَّتۡ — O-hil-lut — Allowed (= v., past., pass., f., pl., 3rd person. Approved; justified, legalized; permitted; sanctioned. Also announced, called out, declared, held, made or rendered … Kosher, lawful, legal, legitimate or proper. A/t/a, ‘allowed,’ ‘permitted,’ ‘had been lawful,’ ‘had been made lawful,’ ‘which were (before) made lawful,’ ‘which had been allowed to them and ‘which were formerly allowed’)
  • لَ — La — For (= For the object, person, purpose or reason of; intended for; on account of; concerning; regarding; relative to. A/t/a, ‘unto’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Those men, they or their)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet. A/t/a, ‘and also‘)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘because of,’ ‘because’ and ‘that too on account of’)
  • صَدِّ — Sud-day — Obstruction (= n., Checking; hurdling; hindering;  stopping. A/t/a, ‘they hindered,’ ‘causing hindrances’ and ‘time after time they have debarred others’ but such translation as a verb is not of what the Holy Qor-aan has stated as a noun)
  • هِمۡ  — Him — Their (= pro., pl., m., 3 rd person. Those men, they; their)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • سَبِيۡلِ — Sa-bee-l … (il) — Cause (= n., s., Action; alternative; cause, course; escape; line;  means; measure; method; path; pretext; remedy; road; way. See Note 004:089  & Phrase fee-sa-be-lil-laa-hay)
  • اللّٰهِ — Laa-hay — Allah (= The Almighty God; The only One worthy of worship)
  • كَثِيرً۬ا — Ka-thee-raa — A lot (= Adj., Abundant. Ample. Bigger, greater or larger in number. Good deal. Plentiful. A/t/a, ‘much,’ ‘many,’ ‘many men,’ ‘many (people),’ ‘many (people, and their own staying away’ and ‘others’)
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004:160

Posted on June 9, 2020 by Abid

The Holy Qor-aan                                                                                                             004:160

 

وَاِنۡ مِّنۡ اَهۡلِ الۡكِتٰبِ اِلَّا لَيُـؤۡمِنَنَّ بِهٖ قَبۡلَ مَوۡتِهٖ‌ ۚ  وَيَوۡمَ الۡقِيٰمَةِ يَكُوۡنُ عَلَيۡهِمۡ شَهِيۡدًا‌ ۚ‏

 

Wa-in-min-ah-lil-ka-taa-bay-il-laa                                                                                                    La-yoe-may-nun-na-bay-he-qub-la-mao-tay-he                                                                            Wa-yao-mul-qay-yaa-ma-tay-ya-koo-n0-alai-him-sha-he-daa

 

And surely even among the people of the Book none                                                      Will believe in this (the death of Jesus on cross) before his death.                          And on the Day of Judgment, he too will be a witness against them.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اِنۡ — In — Surely (= Absolutely; assuredly; categorically; clearly, definitely; doubtlessly; earnestly; for sure; indeed; positively; really; surely; truly; verily. A/t/a, ‘there is none’ and ‘There is not one’)
  • مِّنۡ — Min — Among (= Among or from or out of the class or category of several. A/t/a, ‘of’)
  • اَهۡلِ — Ah-l…(il) — People of (= Believers in; people; users of; those entrusted with. Refers to the Jews and Christians)
  • الۡكِتٰبِ — Ul-kay-taa-bay — The Book (= n., The Divine Directive of Commands, Prohibitions and Regulations. Holy Scripture. See verse 002:003)
  • اِلَّا — Il-laa  — But none (= Apart from; besides; except; excluding; save; unless. A/t/a, but’ and ‘none … but’)
  • لَ — La — Certainly (=Absolutely; assuredly; categorically; clearly, definitely; doubtlessly; earnestly; for sure; indeed; positively; really; surely; truly; verily. A/t/a,  ‘must’)
  • يُـؤۡمِنَنَّ — Yoe-may-nun-na — Believe (= v., pres., pl., 3rd person. Accept, admit, believe, have faith or recognize truthfulnessof the Holy Qor-aan and become Moslem. .See Commentary Believe and Disbelieve. ** See below Note 004:160. A/t/a, ‘will continue to ‘believe,’ ‘will continue to believe … that Jesus died on the cross,’ ‘will believe’ and ‘must believe’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘in’)
  • هٖ — He — This (= pro., s., m., 3rd person. Refers to Jesus Christ’s death. A/t/a, ‘in this (incident, that Jesus died on the cross)’ and ‘him [Isa (Jesus) son of Maryam (Mary) as only a Messenger of Allah and a human being’)
  • قَبۡلَ — Qub-la — Before (= Ahead of; before; earlier; former or older times; prior to)
  • مَوۡتِ — Mao-tay — Death (= n., After life has ended; downfall; end of life on earth; extinction; stupor. Total desolateness, demolition, destruction or ruin. A/t/a, ‘die’ but this translation as a verb is not of what the Holy Qor-aan has stated as a noun )
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to his death. A/t/a, ‘his Isa (Jesus) p.o.h or a Jew’s or a Christian’s) death (at the time of the appearance of the angel of death)’
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • يَوۡم — Yao-m…(ul) — Day of (= n., s., A period, term or time that ends; juncture)
  • الۡقِيٰمَةِ‌ — Qay-yaa-ma-tay — Judgment (= Reckoning; Resurrection; Ultimate settlement)
  • يَكُوۡنُ  — Ya-koo-no — Will be (= It is or will be, begins to be or comes to be. It is or will  happen, materialize, occur or take place. Then there it is, all done. This word is in ‘present participle’ form; so its translation in the past tense as ‘he was’ is inaccurate.  A/t/a, ‘will be,’ ‘he (Jesus) shall be,’ ‘Jesus shall,’ ‘he (- Jesus) will be’ and ‘he [Isa (Jesus)]
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; over; to; upon)
  • هِمۡ — Him — Them (= pro., pl., m., 3 rd person. Those men, they or their)
  • شَهِيۡدًا — Sha-he-da — Witness (= n., s., Attester, observer, onlooker, testifier, verifier, watch, watcher or witness. Adducer of proof. Bearer, giver or provider of evidence or testimony. Producer of  corroboration; witness. Also, a helper, seer or supporter. A/t/a, ‘shall bear witness’

 

** Note 004:160. The words above cumulatively mean None of even the people of Scripture believe that he (Jesus) died. The reason is any allegation that he had died on the wooden-cross and so suffered an accursed death under the Judaic law.

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004:159

Posted on June 7, 2020 by Abid

The Holy Qor-aan                                                                                                          004:159

 

بَلْ رَّفَعَهُ اللّٰهُ اِلَيۡهِ‌ ؕ وَكَانَ اللّٰهُ عَزِيۡزًا حَكِيۡمًا‏

.

Bur-ra-fa-aa-hool-laa-ho-elai-hay-wa-kaa-nul-laa-ho-azee-zun-ha-kee-maa

 

But Allah exalted him in His view and Allah has been the Mightiest, the Wisest

 

  • بَلْ — Bul — But (= Aye; but; but the truth is; however; indeed; instead; in truth; nay; nevertheless; of course; on the contrary; rather; really; the fact is; truthfully; verily; yea but; yes indeed. A/t/a, ‘On the contrary’ and ‘Rather’ of’)
  • رَّفَعَ — Ra-fa-a — He exalted (= v., past., s., m., 3rd person. He elevated, exalted, lifted, placed or raised above from a prior set, stage or status. A/t/a, ‘exalted,’ ‘exalted him with all honour,’ ‘raised up,’ ‘took … up’ and ‘lifted up.’ God’s action relative to man as stated in Note 003:056 and verses 004:159 and 006:084)
  • هُ — Ho — Him (= pro., s., m., 3rd person. Refers to Jesus Christ)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • اِلَيۡ — E-lai — To (= In the direction of; to; towards. A/t/a, ‘unto’ and ‘in’)
  • هِ — Hay –His view (= pro., s., m; 3rd person. Ref to the Almighty God; in His view. A/t/a, ‘Himself,’  ‘His presence,’ and ‘Himself (with his body and soul) … (and he p.o.h. is in the heavens’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • كَانَ — Kaa-na(ul) — It has been (= v., past., s., m., 3rd person., Continued doing; had been; used to; were, went on doing. Indicates the continuity from the past to the present and leading into the future. The phrase ‘has always been’ indicates an endless continuation. A/t/a, ‘is’ and ‘was’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)

The combination of following two words is in many verses like 004:057, 004:166 etc

  • عَزِيۡزًا — Azee-zun — Mightiest (= superlative form indicates the greatest, the highest, the  most, and highlights that none more than Him is Most Exalted, Highest, Honored, Respected and Revered. This one word includes the meanings of Might with Respect. A/t/a, ‘Exalted in Power,’ ‘ever Mighty,’ ‘Mighty,’ ‘mighty,’ ‘All-Mighty,’ ‘Almighty’ and ‘Ever All Powerful.’ See 001:001)
  • حَكِيۡمًا‏ — Ha-kee-maa — Wisest (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is Most Shrewd and Wise. The Wisest. A/t/a, ‘Wise,’ ‘All-Wise,’ and ‘wise.’ See 001:001)
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004:158

Posted on June 5, 2020 by Abid

The Holy Qor-aan                                                                                                                     004:158

 

وَّقَوۡلِهِمۡ اِنَّا قَتَلۡنَا الۡمَسِيۡحَ عِيۡسَى ابۡنَ مَرۡيَمَ رَسُوۡلَ اللّٰهِ‌ ۚ   وَمَا قَتَلُوۡهُ وَمَا صَلَبُوۡهُ وَلٰـكِنۡ شُبِّهَ لَهُمۡ‌ ؕ  وَاِنَّ الَّذِيۡنَ اخۡتَلَـفُوۡا فِيۡهِ لَفِىۡ شَكٍّ مِّنۡهُ‌ؕ  ؕ  مَا لَهُمۡ بِهٖ مِنۡ عِلۡمٍ اِلَّا اتِّبَاعَ الظَّنِّ‌ ۚ   وَمَا قَتَلُوۡهُ يَقِيۡنًا  

 

Wa-qao-lay-him-in-naa-qa-tul-nul-ma-se-ha                                                                                  Ee-sub-na-mur-ya-ma-ra-soo-lul-laa-hay

Wa-maa-qa-ta-loo-ho-wa-maa-sa-la-boo-ho                                                                              Wa-laa-kin-na-shoob-bay-ha-la-hoom

Wa-in-nul-la-ze-nukh-ta-la-fee-hay-la-fee-shuk-kin-min-ho                                                Maa-la-hoom-bay-he-min-il-min                                                                                                      Il-lut-tay-baa-uz-zun-nay                                                                                                                Wa-maa-qa-ta-loo-ho-ya-qee-naa

 

And their saying, “Surely we executed the Messiah                                                  Jesus son of Mary, Messenger of Allah.”

And they had not killed him and had not crucified him                                                But it was made to look to them like that.

Surely those who disagreed about him were in doubt about it.                          They have no knowledge about it                                                                                         Except the conjecture as a follow-up.                                                                                    And they did not execute him for sure.

 

  • وَّ — Wa — And  (= Conj., links words, phrases or clauses; additionally; but also; claim; conveyance; declaration; information; elaboration;  so; more over; though; when; while; yet. A/t/a, ‘and because of’ and ‘for.’)
  • قَوۡلِ — Qao-lay — Saying (= n., Announcement; assertion; broadcast; call; claim;  conveyance; declaration; information; elaboration; saying. Also, ‘saying in boast’ and ‘(falsely) claiming.’ A/t/a, ‘they said,’ ‘the declared’ and ‘did say’ are translations as a verb of what the Holy Qor-aan has stated as a noun)
  • هِمۡ — Him — Their (= pro., pl., m., 3 rd person. Those men; them; they; their)
  • اِنَّ — In-na — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; for sure; indeed; positively; really; surely; truly; verily)
  • نَآ — Naa — We (= pro., m & g., pl., 1st person. Our; We; Us)
  • قَتَلۡ — Qa-tul — Killed (= v., past., pl., 1st person. Caused death; ended life; executed; killed; murdered. A/t/a, ‘slew,’ ‘did kill’ and ‘have put to death’)
  • نَآ — Naa — We (= pro., m & g., pl., 1st person. Our; We; Us)
  • الۡمَسِيۡحُ — Ma-see-ho — Messiah (= The expected deliverer and king of the Jews. A/t/a,  ‘Christ’)
  • عِيۡسٰى — Ee-saa…(ub) — Jesus (= The name of a Messenger / Prophet of Allah. See also 002:088, 002:254, 003:046, 004:158, 004:172, 005:018, etc)
  • ابۡنَ — (U)b-no — Son of (= Child; off-spring)
  • مَرۡيَمَ — Mur-ya-ma — Mary (= The mother of Jesus Christ)
  • رَسُوۡلَ — Ra-soo-la(ul) — Messenger (= n., pl., Apostle; messenger; prophet; sage; saint)
  • اللّٰهِ‌ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘whereas’)
  • مَاۤ — Maa — Had not (= Absolutely not; no; never)
  • قَتَلُوۡ — Qa-ta-loo — Killed (= v., past., pl., 3rd person. Caused death. See قَتَلۡ  above)
  • هُ — Ho — Him (= pro., s., m., 3rd person. Refers to Jesus Christ)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa — Had not (= Absolutely not; no; never)
  • صَلَبُو — Sa-la-boo — Crucified (= v., past., pl., 3rd person. Crucified; killed by the crucifixion; ended life by putting on The Cross. A/t/a, ‘did they cause his death on the cross,’ ‘did they cause his death by crucifixion,’ ‘bring about his death on the cross,’ ‘compass his death upon the cross’ and ‘did they crucify’)
  • هُ — Ho — Him (= pro., s., m., 3rd person. Refers to Jesus Christ)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لٰـكِنۡ — Laa-kin — But (= However; instead; nevertheless; yet)
  • شُبِّ — Shoob-bay — Made to look like (= v., past., s., 3rd person. Caused or made to look like that or similar; made resembling. A/t/a, ‘it appeared so,’ ‘made to appear,’ ‘made to appear to them like one crucified,’  ‘made to them to resemble (one crucified to death),’ ‘they thought they did’ and ‘it appeared so to them [the resemblance of Isa (Jesus) was put over  another man (and they killed that man)]’
  • هَ — Ha — He (= pro., s., m; 3rd person., Refers to Jesus Christ)
  • لَ — La — For (= For the object, person, purpose or reason of; intended for; on account of; concerning; regarding; relative to. A/t/a, ‘unto’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Those men; them; they; their)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِنَّ — In-na(ul) — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; for sure; indeed; positively; really; surely; truly; verily. A/t/a, ‘lo’)
  • ٱلَّذِينَ — Ul-la-zee-na(ukh) — Those who (= pl., m, 3rd person. Refers to aforesaid articles or persons)
  • اخۡتَلَـفُوۡا   Ukh-ta-la-foo — They disagreed (= v., past., pl., 3rd person. Conflicted; differed; disagreed; disapproved; disputed; dissented; fell into variance; wrangled with one another. A/t/a, ‘differ’ and ‘disagree’ but that verb in the present tense is no translation of what the Holy Qor-aan has stated as a verb in the past tense)
  • فِىۡ — Fee — In (= Amidst; inside. Contained in a duration, event, place, period, person, phenomenon, situation, thing or time. Also, concerning; in reference; regarding;          relative to. A/t/a, ‘therein’ and ‘about’)
  • هِ — Hay — Him (= pro., s., m; 3rd person., Refers to Jesus Christ. A/t/a, ‘in the matter of his having been taken down alive from the cross’)
  • لَ — La — Certainly (= Certainly; definitely; really; truly; surely; verily. See لَ above)
  • فِىۡ — Fee — In (= Amidst. inside. See  فِىۡ  above)
  • شَكٍّ — Shuk-kin — Doubt (= n., Suspicion. A/t/a, ‘full of doubts,’ ‘full of doubt,’ ‘in doubt,’ ‘state of doubt’ and ‘state of confusion’)
  • مِّنَ — Min — About (= About;  concerning; from; relative to)
  • هُ — Ho — It (= pro., s., m., 3rd person. Refers to the death of Jesus. A/t/a, ‘it’ and ‘his death’ – thus meaning the death of Jesus and not the person of Jesus)
  • مَاۤ — Maa — No (= Absolutely not; no; never)
  • لَ — La — For (= For the person, purpose or reason of. See  لَ  above)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Those men; them; they; their)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘thereof’ and ‘of’)
  • هٖ — He — It (= pro., s., m., 3rd person. A//t/a, ‘the matter’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • عِلۡمٍ — Il-min — Knowledge (= n., Awareness; experience; expertise; familiarity with  facts; intellect; intelligence know-how; power of mind; solid information accumulated based upon wisdom; intelligence, perfect knowledge, total awareness and appropriate instruction. A/t/a, ‘knowledge’ ‘(certain) knowledge,’ ‘certain knowledge,’ ‘they knew,’ ‘definite knowledge’ and ‘definite knowledge’)
  • اِلَّا — Il-laa(ut) — Except (= Apart from; but; besides; excluding; save; unless
  • اتِّبَاعَ — Ut-tay-baa-a(uz) — Follow-up (= n., Coming behind. A/t/a, ‘following’ and ‘pursuit.’ But the translation ‘follow,’ ‘only follow,’ ‘only pursue’ and ‘they follow’ as a verb is not of what the Holy Qor-aan has stated as a noun)
  • الظَّنِّ‌ — Zun-nay — A conjecture (= n., Conjecture; expectation; guesswork; guesstimate; imagination that is bad; suspicion. A/t/a, ‘mere conjecture’ and ‘sheer conjecture’)
  • وَ —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘For’)
  • مَاۤ — Maa — Not (= Absolutely not; no; never)
  • قَتَلُوۡ — Qa-ta-loo — Killed (= v., past., pl., 3rd person. Caused death. See قَتَلُوۡ above. A/t/a, ‘convert this conjecture,’ ‘arrive at,’ ‘they ….  compass his death in the manner they allege,’ ‘they did not kill him,’ ‘they killed him not’ and ‘had slain’)
  • هُ —  Ho — Him (= pro., s., m., 3rd person. Refers to Jesus Christ. A/t/a, [i.e., Isa (Jesus), son of Maryam (Mary) a.h.s’)
  • يَقِيۡنًا — Ya-qee-naa — For sure (= adv., Certainly; definitely; surely A/t/a, ‘of a surety,’ ‘for certain,’ ‘into a certainty,’ ‘a certainty concerning it,’ ‘this much is certain (and thus could not prove the Christ as accursed’ and ‘they were not sure’)
Posted in One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse #, Shariah Law | Tagged , , | Leave a comment

004:157

Posted on June 4, 2020 by Abid

The Holy Qor-aan                                                                                                        004:157

 

وَّبِكُفۡرِهِمۡ وَقَوۡلِهِمۡ عَلٰى مَرۡيَمَ بُهۡتَانًـا عَظِيۡمًا  ۙ ‏

  

Wa-bay-koof-ray-him-wa-qao-lay-him-alaa-mur-ya-ma-boh-taa-nun-azee-maa

 

And with their disbelieving and their alleging against Mary a big fat lie

 

  •  وَّ — Wa — And  (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘because of,’ ‘for’ and (The Lord has done this) because of’)
  • كُفۡرِ — Koof-ray — Disbelieving (= n., Apostasy; denial; disbelief; rejection. A/t/a, ‘denying (Jesus)’ and ‘unbelief.’ But the translation ‘They denied the truth’ and ‘rejected Faith’ as a verb are not of what the Holy Qor-aan has stated as a noun. See our Commentary Believe and Disbelieve)
  • هِمۡ — Him — Their (= pro., pl., m., 3 rd person. Those men; them. A/t/a, ‘their (Jews)’
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘and because of’)
  • قَوۡلِ — Qao-lay — Alleging (= n., Announcement; assertion; broadcast; call; claim;  conveyance; declaration; information; elaboration; saying; speaking; telling. A/t/a, ‘uttering.’ But the translation ‘uttered’ as a verb is not of what the Holy Qor-aan has used as a noun)
  • هِمۡ — Him — Them (= pro., pl., m., 3 rd person. Those men, they or their)
  • عَلٰى — Alaa — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • مَرۡيَمَ — Mur-ya-ma — Mary (= The mother of Jesus Christ. A/t/a, ‘Maryam (Mary) a.h.s’)
  • بُهۡتَانًا — Boh-taa-nun — Lie (= n., Absolutely evil, false, frivolous, malicious, malignant, total and wrongful accusation, allegation, blame, libel, calumny, defamation, denigration, fabrication, insult, falsehood, lie, misrepresentation, slander, slight, slur or smear, vilification. A/t/a, ‘false charge’ and ‘false charge (… here the authors spelled out a filthy-worded explanation which this site won’t further spread out),’ ‘calumny,’ lie’ and ‘falsehood’)
  • عَظِيۡمًا — Azee-maa — Big fat (= The word magnifies the impact by describing the good with translations like exceedingly, extremely, immensely, incredibly and infinitely. It also accentuates the opposite by describing the bad with translations such as abjectly, awfully, deplorably, disgustingly, dreadfully, frightfully or terribly. A/t/a, ‘grave,’ ‘grievous,’ ‘tremendous,’ ‘great’ and ‘monstrous’)
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004:156

Posted on June 3, 2020 by Abid

The Holy Qor-aan                                                                                                       004:156

 

فَبِمَا نَقۡضِهِمۡ مِّيۡثَاقَهُمۡ وَكُفۡرِهِمۡ بِاٰيٰتِ اللّٰهِ وَقَتۡلِهِمُ الۡاَنۡۢبِيَآءَ بِغَيۡرِ حَقٍّ وَّقَوۡلِهِمۡ قُلُوۡبُنَا غُلۡفٌ ؕ    بَلۡ طَبَعَ اللّٰهُ عَلَيۡهَا بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُوۡنَ اِلَّا قَلِيۡلًا   

 

Fa-bay-maa n                                                                                                                                            Nuq-dzay-him-me-thaa-qa-hoom-wa                                                                                                Koof-ray-him-bay-aa-yaa-til-laa-hay-wa                                                                                        Qut-lay-hay-mil-un-bay-ya-aa-bay-ghai-ray-huq-qin-wa                                                        Qao-lay-him-qo-loo-bo-naa-ghool-foon                                                                                           

Bul-ta-ba-ul-laa-ho-alai-haa-bay-koof-ray-him                                                                            Fa-laa-yoe-may-noo-na-il-laa-qa-le-laa

 

So because of                                                                                                                                  Their breaking their Pledge and                                                                                              Their rejecting the Signs of Allah and                                                                              Their killing the Prophets without justification and                                              Their claiming, “Our hearts are in cover.” 

But really Allah has put a seal on it with their disbelief                                                So they do not believe except a little

 

  • فَ — Fa — So (= After all this; at the end; consequently; finally; hence; so; then; thereafter; therefore; thus)
  • بِمَا — Bay-maa — Because of (= Combination of two words.  بِ  means ‘with / in’ and مَاۤ  means ‘all that, whatever, whatsoever or whenever.’ The combination بِمَا  (bay-maa) means ‘because of, due to the fact, on account of, for the reason that, etc.’ A/t/a, ‘(They have incurred divine Displeasure) in that’ and ‘for’)
  • نَقۡضِ — Nuq-dzay — Breaking (= n., Breaching; breaking, dishonoring; flouting; terminating; violating.  A/t/a, ‘broke’ but that verb is no translation of what the Holy Qor-aan has stated as a noun)
  • هِمۡ — Him — Their (= pro., pl., m., 3 rd person. Those men; them; they; their)
  • مِّيۡثَاقَ — Me-thaa-qa — Pledge (= n., Assurance; binding contract; confirmation; covenant pact; promise; established or ratified terms of contract; promise; serious undertaking; solemn affirmation; treaty; truce)
  • هُمُ — Ho-mo..(ot) — Their (= pro., pl., m., 3 rd person. Those men; them; they; their)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • كُفۡرِ — Koof-ray — Rejecting (= n., Apostasy; denial; disbelief; disbelieving; rejecting;  rejection. A/t/a, But the translation ‘rejected’ or ‘denied’ as a verb is not of what the Holy Qor-aan has stated as a noun. See Commentary ‘Believe and Disbelieve‘)
  • هِمۡ — Him  — Their (= pro., pl., m., 3 rd person. Those men; them; they; their)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • اٰيٰتِ — Aa-ya-t(il) — Signs (= n., pl of … An argument, corroboration, indication,  insinuation, message, pointer, portent, sign, suggestion, symbol or token. A/t/a, ‘Revelations’ and ‘Ayat (proofs, evidences, verses, lessons, signs,                       revelations, etc).’ See Note 002:074)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • قَتۡلِ — Qut-lay — Killing (= n., Bloodshed; execution; extermination; homicide; killing ; murder; slaughter; slaying. A/t/a, ‘seeking to kill,’ ‘seeking to slay’ and ‘antagonising.’ But translating it as slew’ and ‘killed’ as a verb is not of what the Holy Qor-aan has stated as a noun)
  • هِمُ — Hay-mo…(ol) — Their (= pro., pl., m., 3 rd person. Those men; them; they; their)
  • الۡاَنۡۢبِيَآءَ — Un-bay-ya-aa –Messengers (= n., pl., Apostles; Messengers; Sages; Saints)
  • بِغَيۡرِ — Bay-ghai-ray — Without (= Separately the word بِ means with and غَيۡرِ means out of, other or else. The combination means without. A/t/a, ‘in defiance of’)
  • حَقٍّ — Huq-qin — Justification (= n., Appropriateness; being right; fairness; good reason; just cause; reasonableness; suitability; truthfulness. A/t/a, ‘unjustly,’ ‘wrongfully,’ ‘without cause’ and ‘just cause’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • قَوۡلِ — Qao-lay — Claiming (= n., Announcement; assertion; broadcast; call; claim;          conveyance; declaration; information; elaboration; professing; saying; telling. A/t/a, ‘they said’ but that as a verb is no translation of what the Holy Qor-aan has stated as a noun)
  • هِمۡ — Him — Their (= pro., pl., m., 3 rd person. Those men; them; they; their)
  • قُلُوۡبُ — Qo-loo-bo — Hearts (= n., pl., Refers to the ability to think, choose, decide and    act in an appropriate manner physically and spiritually. Mind. Inner soul. Understanding. Actually the central organ inside the chest of all living creatures that keeps up the supply of blood to every tissue by pumping blood constantly through veins and controls the body parts and directs all their functions)
  • نَآ — Naa — Our (= pro., m & g., pl., 1st person. Our; We; Us)
  • غُلۡفٌ‌ — Ghoolf — In cover (= n., In or under a cover, repository, seal or wrap. Also, closed; firmly made up; hardened; sealed (as if under an ill-founded claim that they had acquired all that they needed and so had their hearts sealed in a storehouse of knowledge); wrapped impermeably so that they see, hear or understand nothing. A/t/a, ‘are the wrappings,’ ‘are covered,’ ‘are wrapped in covers,’ ‘are wrapped up in covers,’ ‘are wrapped (with coverings, i.e. we do not understand what the Messengers say),’ ‘are hardened,’ ‘uncircumcised (and so cannot hear),’ ‘are impermeable’ and are ‘sealed’ as verbs are not of what the Holy Qor-aan has used as a noun)
  • بَلۡ — Ba…( ul) —  But (= Aye; but; but the truth is; however; indeed; instead; in truth; nay; nevertheless; of course; on the contrary; rather; really; the fact is; truthfully; verily; yea but; yes indeed. A/t/a, ‘Nay, but,’ ‘whereas,’ ‘Nay, (the truth however is)’  and ‘– nay’)
  • طَبَعَ — Ta-ba-aa —  Put a seal (= v., pres., s., 3rd person. Closed; secured. A/t/a, ‘hath set a seal,’ ‘set a seal’ and  ‘has sealed’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group. A/t/a, ‘them’ and ‘their hearts’)
  • بِ —  Bay — With (= Literally the word بِ  means with. A/t/a, ‘owing to, ‘for’ and ‘because of’)
  • كُفۡرِ — Koof-ray — Disbelief (= n., Apostasy; denial; disbelief; rejection. A/t/a, ‘unbelief’)
  • هِمۡ — Him — Their (= pro., pl., m., 3 rd person. Those men; them; they; their)
  • فَ — Fa — Then (= After this; hence; so; thus; therefore. See فَ above)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute  denial and total negation without exception)
  • يُؤۡمِنُوۡنَ — Yoe-may-noo-na — They Believe (= v., pres., pl., 3rd person. Enter faith; follow the Holy Qor-aan and Islaam; Moslems. A/t/a, ‘believe.’ See Commentary Believe and Disbelieve)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless. A/t/a, ‘but not,’ ‘but’ and ‘but a’)
  • قَلِيۡلًا — Qa-lee-laa — A little (= Adj., A bit; a few; comparatively insignificant; miserably low; meager; paltry; trifling. Also, less, little, small or tiny in time, number, quality or quantity; short)
Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , | Leave a comment

004:155

Posted on June 2, 2020 by Abid

The Holy Qor-aan                                                                                                     004:155

 

وَرَفَعۡنَا فَوۡقَهُمُ الطُّوۡرَ بِمِيۡثَاقِهِمۡ وَقُلۡنَا لَهُمُ ادۡخُلُوا الۡبَابَ سُجَّدًا وَّقُلۡنَا لَهُمۡ لَا تَعۡدُوۡا فِى السَّبۡتِ وَاَخَذۡنَا مِنۡهُمۡ مِّيۡثَاقًا غَلِيۡظًا‏

 

Wa-ra-fau-naa-fao-qa-ho-moot-too-ra-bay-me-thaa-qay-him                                              Wa-qool-naa-la-ho-mood-kho-lool-baa-ba-sooj-ja-dun                                                                Wa-qool-naa-la-hoom-laa-tau-do-fis-sub-tay                                                                                Wa-aa-khuz-naa-min-hoom-me-thaa-qun-gha-le-zaa

 

And We raised above them the mountain because of their pledge                            And We said to them, “Enter the gate submissively”                                                 And We said to them, “Do not cross the line regarding the Sabbath.”                  And We took from them a solid pledge

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • رَفَعۡ — Ra-fau — Raised (= v., past., Elevated in ranks; lifted higher in renown and legacy. A/t/a, ‘raised,’ ‘raised high,’ ’caused … to lower’ and ’caused … to be raised’)
  • نَآ — Naa — We (= pro., m & g., pl., 1st person. Our; We; Us. Also, used with God’s name it is the authoritative way a higher-up talks to a subordinate)
  • فَوۡقَ — Fao-qa — Above (= Above. On next degree above, over, greater, higher, larger, more or superior. Also, on next degree below, inferior, lower, lesser, smaller or under as explained in 002:027. A/t/a, ‘over’)
  • هُمُ — Ho-mo..(ot) — Them (= pro., pl., m., 3 rd person. Those men, they or their)
  • الطُّوۡرَ — Too-ra — Mountain  (= n., Hill; mountain; plateau on top of the highest ground  all around; Toor. A/t/a, ‘mountain,’ ‘the Mount,’ ‘mount,’ ‘Mount Tur’ and ‘(The towering height) Of Mount (Sinai)’
  • بِ — Bay — Because of (= Literally the word بِ means with. A/t/a, ‘according to,’ ‘as per,’ ‘because of,’ ‘due to,’ ‘at their,’ ‘at (the taking of) their,’ ‘while,’ ‘whilst,’ ‘for’ and ‘while We made’)
  • مِيۡثَاقِ — Me-thaa-qay — Pledge (= n., Assurance; binding contract; confirmation; covenant pact; promise; established or ratified terms of contract; serious undertaking; solemn affirmation; treaty; truce. A/t/a, ‘making a covenant with,’ ‘Covenant’ and ‘while taking … covenant (at the foot of Mount)’
  • هِمۡ — Him — Their (= pro., pl., m., 3 rd person. Those men; they. See  هُمُ  above)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a. ‘And (on another occasion) and ‘(on the other occasion’)
  • قُلۡ —  Qool — Said (= v., past, 1st person. Announced; broadcast; called upon; commanded; declared; directed; informed; instructed; mandated; ordered; proclaimed; specified; stated; told. A/t/a, ‘bade.’ See Commentary You say’ means)
  • نَآ — Naa — We (= pro., m & g., pl., 1st person. Our; Us. See نَآ  above)
  • لَ — La — To (= For the object, person, purpose or reason of; intended for; on account of; concerning; regarding; relative to. A/t/a, ‘to’)
  • هُمُ — Ho-mo..(od) — Them (= pro., pl., m., 3 rd person. Those men; they. See  هُمُ  above)
  • ادۡخُلُوۡا — Ood-kha-loo — Enter (= v., pres, pl., 2nd person. Come in, go in, move or walk in; proceed to)
  • الۡبَابَ — Baa-ba — The gate (= n., City; door; entrance; entry way; gate. A/t/a, ‘the gate (of the town)’
  • سُجَّدًا — Sooj-ja-done — Submissively (= adv., Bowing; humbly; compliantly; lowly, meekly; obediently; passively; prostrating; reverently; submissively; tamely; with humility. Also, not arrogantly or boastfully. A/t/a, ‘prostrate,’ ‘With humility,’ ‘in adoration’ and ‘prostrating (or bowing) with humility’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘and (once again)’
  • قُلۡ — Qool — Said (= v., past., 1st person. Commanded; directed; ordered. See قُلۡ  above)
  • نَآ  — Naa — We (= pro., m & g., pl., 1st person. Our; Us. See نَآ  above)
  • لَ  — La — To (= For the object, person, purpose or reason. See لَ above)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Those men; they. See  هُمُ  above)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَعۡدُوۡا — Tau-do — You cross the line (= v., pres., pl., 2nd person. Cause corruption; commit  excess; cross or exceed the limit; cross over decency;  mess up; spoil; ruin; transgress; take undue advantage. Also, annoy, damage, dishonor, disrespect, harass, harm, hurt, humiliate, injure, maltreat, or in any way cause or inflict any loss.  A/t/a, ‘transgress,’ ‘violate,’ ‘break’ and ‘Transgress… (by doing worldly works)’
  • فِى — F…(is) — In (= About; concerning; in reference, regarding relative to. Also, amidst; among; belonging; contained or inside a  duration, event, time, place, period, thing or situation. A/t/a, ‘in the matter Of,’ ‘the (law of)’ and ‘on’)
  • السَّبۡتِ — Sub-tay — Sabbath (= The day to devote to worship after a week-long toils for the worldly pursuits. A/t/a, ‘on the Sabbath (Saturday)’
  • وَ — Wa  — And (= Conj., links words, phrases or clauses. See وَ  above.
  •  اَخَذۡ — Aa-khuz — Took (= v., past., s., 3rd person. The meanings of this word also include its several different shades. See 003:082)
  • نَآ — Naa — We (= pro., m & g., pl., 1st person. Our; Us. See نَآ  above)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Those men; they. See  هُمُ  above)
  • مِّيۡثَاقًا — Me-thaa-qun — Pledge (= n., Covenant; Promise. See مِيۡثَاقِ above)
  • غَلِيۡظًا‏ — Gha-le-zaa — Solid (= n., Firm; solemn; solid; thick)
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004:154

Posted on June 1, 2020 by Abid

The Holy Qor-aan                                                                                                                  004:154

 

يَسۡــَٔـلُكَ اَهۡلُ الۡـكِتٰبِ اَنۡ تُنَزِّلَ عَلَيۡهِمۡ كِتٰبًا مِّنَ السَّمَآءِ‌ فَقَدۡ سَاَ لُوۡا مُوۡسٰٓى اَكۡبَرَ مِنۡ ذٰ لِكَ فَقَالُوۡۤا اَرِنَا اللّٰهَ جَهۡرَةً فَاَخَذَتۡهُمُ الصّٰعِقَةُ بِظُلۡمِهِمۡ‌‌ ۚ  ثُمَّ اتَّخَذُوا الۡعِجۡلَ مِنۡۢ بَعۡدِ مَا جَآءَتۡهُمُ الۡبَيِّنٰتُ فَعَفَوۡنَا عَنۡ ذٰ لِكَ‌‌‌‌ ۚ   وَاٰتَيۡنَا مُوۡسٰى سُلۡطٰنًا مُّبِيۡنًا‏

 

Yus-aa-lo-ka-ah-lool-kay-taa-bay-un-to-nuz-zil                                                                            Alai-him-kay-taa-bun-may-nus-sa-maa-aiy                                                                                  Fa-qud-sa-aa-loo-moo-saa-uk-ba-ro-min-zaa-lay-ka                                                                  Fa-qaa-loo-aa-ray-nul-laa-ha-juh-ra-ton                                                                                      Fa-aa-kha-zut-ho-moos-saa-aiy-qa-to-bay-zool-may-him

Thoom-mut-ta-kha-zool-ij-la-min-bau-day                                                                                      Jaa-ut-ho-mool-buy-yay-naa-to                                                                                                          Fa-aa-fao-naa-un-zaa-lay-ka                                                                                                            Wa-aa-tai-naa-moo-saa-sool-taa-nun-mo-be-naa

 

The people of Book ask you that you bring down                                                        Upon them a Book from the Heaven                                                                                 But then they surely had asked Moses far greater than that.                                      Then they said, “Show us Allah full-face.”                                                                          But a thunderbolt struck them for their wrongdoing

Then they took a calf for worship after                                                                          Clear signs had come to them                                                                                                  But We forgave them that too                                                                                          And We gave Moses an obvious authority

           

  • يَسۡـَٔـلُ — Yus-aa-lo — Ask (= v., pres., s., 3rd person. Ask; beg; demand; entreat; implore; insist; question; request; seek)
  • كَ — Ka —  You (= pro., s., m., 2nd person. You single male. The addressee   of this divine message is initially the Holy Prophet s.a.w. See the Note under 002:005. A/t/a, ‘thee’ and ‘thou’)  
  • اَهۡلُ — Ah-lo…(ol) — People of (= Believers in and users of; folks; those belonging to; those entrusted to)
  • الۡكِتٰبِ — Ul-kay-taa-bay — The Book (= n., The Divine Directive of Commands, Prohibitions and Regulations. A/t/a, ‘the Scripture,’ ‘earlier Scripture (Jews)’ and ‘the Scripture (Jews). See verse 002:003)
  • اَنۡ — Un — That (= So that)
  • تُنَزِّلَ — To-nuz-zay-la — You bring down (= v., pres., s., 2nd person. Bring down; descend; deliver, entrust; furnish; hand down; inspire; land or lower down; provided; released; revealed; sent down; supplied. A/t/a, ‘to cause … to descend,’ ‘thou cause … to descend,’ ‘thou shouldst cause an (actual) … to descend’ and ‘to bring down’)
  • عَلَيۡ– Alai — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • هِمۡ — Him — Them (= pro., pl., m., 3 rd person. Those men; they; them; their)
  • كِتٰبًا — Kay-taa-bun    Divine Book    (= n., A book. Scripture. See الۡكِتٰبِ  above)
  • مِّنَ — May-na…(us) — From (= Among, from or out of the class or category of several
  • السَّمَآءِ‌ — Sa-maa-aiy — The Heaven (= n., s., Ref to God Almighty. Heaven. The word means all above ground, sky, space, universe or rain)
  • فَقَدۡ — Fa-qud — Most certainly (= Definitely; indeed. See Note 004:049 and Commentary ‘2 Words of Emphasis used together Multiply Effect‘)
  • سَاَ لُوۡا  — Sa-aa-loo — They asked (= v., past., pl., 3rd person. Asked; begged; demanded.    A/t/a, ‘had made … a demand’ and ‘made … demand.’ See يَسۡـَٔـلُ above)
  • مُوۡسٰٓى — Moo-saa — Moses (= The name of a Prophet)
  • اَكۡبَرَ — Uk-ba-ra — Greater (= Superlative adj. Far bigger, greater, graver, more magnificent miracle. A/t/a, ‘even more preposterous demand,’ ‘(more wicked and) greater’  and ‘a harder thing than that’)
  • مِنۡ — Min — Than (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘than’)
  • ذٰلِكَ — Zaa-lay-ka — That (= Here; refers to an aforesaid fact, person or statement; right here; this; that; ‘that is how it is. A/t/a, ‘aforetime’)
  • فَ — Fa — So (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus. A/t/a, ‘for’ and ‘when’)
  • قَالُوۡۤا — Qaa-loo — They said (= v., past., pl., 3rd person. Announced, argued; conveyed;  demanded; explained; informed; insisted; stated; told. See Commentary ‘You say’ means’)
  • اَرِ — Aa-ray — Show (= v., pres., 2nd person. Demonstrate; disclose; manifest. show and ‘let us see’)
  • نَآ — Na(ul) — Us (= pro., m & g., pl., 1st person. Our; We; Us.)
  • ٱللَّهَ — Laa-ha — Allah (= The Almighty God; The only One worthy of worship)
  • جَهۡرَةً —  Juh-ra-ton — Full face (= adv., Face to face; manifestly; openly; plainly; visibly;  ‘with naked eye. A/t/a, ‘in public,’ ‘openly (face to face),’ ‘with our own eyes’ and ‘distinctly’)
  • فَ — Fa —  So (= Consequently; so; then; thereafter; therefore; yet. A/t/a, ‘Thereupon’)
  • اَخَذَتۡ — Aa-kha-zut — (She) Struck (= v., past., f., 3rd person. The female gender imbedded  here refers to the word الصّٰعِقَةُ that follows it. Arrested; caught; detained; drew; got hold of; grabbed; held; hit; pounded; punished; overtook; seized; smote; struck; took. A/t/a, ‘they were struck’ and ‘were afflicted with’ but such translation in the passive voice is not of what the Holy Qor-aan has stated in the active voice)
  • هُمُ — Ho-mo..(os) — Them (= pro., pl., m., 3 rd person. Those men; they; their)
  • الصّٰعِقَةُ — Saa-aiy-qa-to — Thunderbolt (= n., s., Flash of lightning followed by the loud lingering sounds of thunder. Frightening sound of a thunderbolt, thunder-clasp or thunder-peal. Also noisy, screaming and shouting thing in feminine gender. A/t/a, ‘thunder and lightning,’ ‘the storm of lightning,’ ‘destructive punishment,’ ‘destructive chastisement,’ ‘thunderbolt’ and ‘thunderclasp and lightning’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘on account of,’ ‘because of’ and ‘for’)
  • ظُلۡمِ — Zool-may — Wrongdoing (= n., s., Bad faith, harmful or unjust actions, behaviors, conducts, stances or ways. Crimes. Evils. Guilts. High-handedness. Impropriety. Inequity. Injustice. Sin. Transgression. Violation. Wickedness. Wrongdoing. A/t/a, ‘were dazed For their presumption,’ ‘evil-doing,’ ‘wrongdoing’ and ‘wickedness’)
  • هِمۡ — Him — Them (= pro., pl., m., 3 rd person. Those men; their)
  • ثُمَّ — Thoom-ma(ut) — Then (= After that; further more; subsequently; thereafter. A/t/a, ‘yet’ and ‘then’)
  • اتَّخَذُوا — Ta-khaa-zoo — They took (= v., past., pl., 3rd person. Adopted; chose. A/t/a, ‘they took’  and ‘worshipped.’  See اَخَذَتۡ above)
  • الۡعِجۡلَ — Ij-la — The calf (= Baby cow prior to growing into a heifer. A/t/a, ‘the calf (for a god),’ ‘the calf (for worship),’ ‘the calf for worship,‘ ‘worshipping the calf’ and ‘the calf’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • بَعۡدِ — Bau-day — After (= Afterwards; subsequent to; succeeding. A/t/a, ‘after’ and ‘even after’
  • مَاۤ — Maa — All that (= What; whatever; whatsoever)
  • جَآءَتۡ — Jaa-ut — Had come (= v., past., s., f., 3rd person. Arrived; came; had come;          reached; returned. In different context the word can mean achieved, brought, delivered, settled or succeeded. A/t/a, ‘revealed’)
  • هُمُ — Ho-mo..(ol) — Them (= pro., pl., m., 3 rd person. Those men; they; their. A/t/a, ‘unto them’)
  • الۡبَيِّنٰتُ — Buy-ya-naa-to — Clear Signs (= pl., Clear, convincing, irrefutable, manifest, veritable and sure arguments, corroborations, evidences, proofs, portents, signs and testimonies of Allah and the Truth. A/t/a, ‘clear signs,’ ‘clear proofs (of Allah’s sovereignty),’ ‘clear proofs, evidences and sign,’ ‘clear commandments’ and ‘Our signs’)
  • فَ — Fa — So (= Consequently; hence; then; therefore; yet. A/t/a, ‘Even so’ and ‘but’)
  • عَفَوۡ — Aa-fao — Excused (= v., past., s., 1st person. Forgave; looked the other way; pardoned)
  • نَآ — Naa — Us (= pro., pl., 1st person. Our; We; Us. Also, used with God’s name it is the authoritative way a higher-up talks to a subordinate)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • ذٰلِكَ — Zaa-lay-ka — This (= Here; refers to an aforesaid fact, person or statement; it was because; right here; such is this; that is how it is. A/t/a, ‘even that’ and ‘that’)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اٰتَيۡ — Aa-tai — Gave (= v., past., s., 3rd person. Awarded; bestowed; brought; conferred upon; gave; granted. See 002:178)
  • نَآ — Naa — Us (= pro., pl., 1st person. Our; We; Us. See نَآ above)
  • مُوۡسٰٓى — Moo-saa — Moses (= The name of a Prophet)

The combination of following two words is also in 004:092, 004:145, and 004:154

  • سُلۡطٰنًا — Sool-ta-nun — Authority (= n., Allowance; authorization; decree; justification, plan permission; power; proof; reason that is convincing; sanction; warrant. The word also means a king, monarch or a mighty irrefutably powerful argument, source of authority  or support. A/t/a, ‘authority,’ ‘proof of authority’  and ‘strength’)
  • مُّبِيۡنًا‏ — Mo-bee-na — Obvious (= adj., Apparent; clear; evident; flagrant; glaring; gross;   lucid; manifest; obvious; open; palpable; patent, unambiguous; unmistakable. A situation that is avowed, cleared, declared, marked or sworn to be without any  blemish, hindrance or obstruction which could cloud or fog the view. Also an adv: clearly; evidently; grossly; manifestly; obviously; openly. A/t/a, ‘manifest,’ ‘clear,’ ‘evident’ and ‘undisputed’)
Posted in Commentary and Notes, One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , , | Leave a comment

004:153

Posted on May 31, 2020 by Abid

The Holy Qor-aan                                                                                                         004:153

 

وَالَّذِيۡنَ اٰمَنُوۡا بِاللّٰهِ وَرُسُلِهٖ وَلَمۡ يُفَرِّقُوۡا بَيۡنَ اَحَدٍ مِّنۡهُمۡ اُولٰٓٮِٕكَ سَوۡفَ يُؤۡتِيۡهِمۡ اُجُوۡرَهُمۡ ؕ‌ؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًا ‏

 

Wul-la-zee-na-aa-ma-noo-bil-laa-hay-wa-ro-so-lay-he                                                              Wa-lum-yo-fur-ray-qoo-bai-na-aa-ha-dim-min-hoom                                                                O-laa-aiy-ka-sao-fa-yoe-te-hoom-o-joo-ra-hoom                                                                    Wa-kaa-nul-laa-ho-gha-foo-rur-ra-hee-maa

 

And those who believed in Allah and His Messengers                                                  And do not distinguish between any of them                                                                They all are that He will soon award them their rewards                                            And Allah has always been very Forgiving, very Merciful

 

  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘And as far’ and ‘On the other hand)’
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender)
  • اٰمَنُوۡا — Aa-ma-noo — Believed (= v., past., pl., m., 3rd person. Believed in Allah, the Holy  Qor-aan, Islam and the Holy Prophet s.a.w. See our Commentary Believe and Disbelieve. A/t/a, ‘believe’ but that in the present tense is not of what the Holy Qor-aan has  stated in the past tense)           
  • بِ — Bay…(il) — With (= Literally the word بِ  means with but the context here warrants to substitute it with an in)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • رُسُلِ — Ro-so-lay — Messengers (= n., pl., Apostles; God’s messengers; prophets; sages; saints. A/t/a, ‘in all of … Messengers’)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَمۡ — Lum — Do not (= Absolutely never; no, not at all)
  • يُفَرِّقُوۡا — Yo-fur-ray-qoo — Distinguish (= v., pres., pl., 3rd person. Hold one above others. Cause, create, develop or separate the two. The original text dictates that the translation of teaching or learning to distinguish, differentiate or discriminate is appropriate here. A/t/a, ‘make … distinction,’ ‘(while believing) make … distinction’  and ‘discriminate’)
  • بَيۡنَ — Bai-na –Between (= Ahead, facing or in front of; Among; betwixt)
  • اَحَدٍ — Aa-ha-din — One (= n., Individual; single. A/t/a, ‘any’and ‘discriminate against none’)
  • مِّنَ — Min — From (= Among, from or out of the class or category of several)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. A/t/a, ‘them (Messengers)’  
  • اُولٰٓٮِٕكَ — O-laa-aiy-ka — All of these (= Aforesaid acts; facts, items, persons or things. A/t/a,  ‘unto them,’ ‘these are they whom,’ ‘it is to these,’ ‘those,’ ‘them’ and ‘they’)
  • سَوۡفَ — Sao-fa — Very soon (= This word turns a verb in the present tense to a verb in  the near term or future. In a short while. Very closely, quickly or swiftly. Without too long a wait. Also, definitely; surely and ‘soon’)
  • يُؤۡتِيۡ  — Yoe-tee — He will grant   (= v., pres., s., 3rd person. The prior word  سَوۡفَ has turned the meanings of this word from the present tense into the future tense as He shall or will award, bestow, bless, confer, gift, give, grant, hand down, reward or send. A/t/a, Allah ‘will give,’ ‘will … give’ and ‘He shall … give.’ But inaccurately translated are (a) ‘We shall give’ in the 1st person when the Holy Qor-aan has used a verb for the 3rd person, and (b) ‘they shall be rewarded’ in the passive voice when the Holy Qor-aan has stated the fact in the active voice’)
  • هِمۡ — Him — Them (= pro., pl., m., 3 rd person. Those men, they or their)
  • اُجُوۡرَ — O-joo-ra — Rewards (= n., pl. Awards; compensations; good results; payments; prizes; recognitions; recompense; rewards; successes; trophies. A/t/a, ‘rewards,’ ‘ wages’ and ‘(due) rewards’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Those men, they or their)

The word construction of next five words is also in 004:097

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كَانَ — Kaa-na..(ul) — Has been (= v., past., s., m., 3rd person., Continued doing; had been; used to; were, went on doing. Indicates the continuity from the past to the present and leading into the future. The phrase ‘had always been’ indicates an endless continuation. A/t/a, ‘is’ )
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • غَفُوۡرًا — Gha-foo-r(ur) — Very Forgiving (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is Who excuses, forgives, overlooks and pardons. The One who forgives the past and protects in the future from crimes, errors, faults, sins and wrongs. A/t/a, ‘Oft-Forgiving,’ ‘ever Forgiving,’ ‘Most Forgiving,’ ‘Great Protector,’ ‘All Forgiving,’ ‘forgiving’ and ‘Ever Oft-Forgiving.’ See also 001:001)
  • رَّحِيۡمًا‌ — Ra-hee-maa — Very Merciful (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him shows mercy again and again, continually, incessantly and indefinitely like the endlessly and perpetually  incoming waves from the oceans; Merciful Forever. A/t/a, ‘Merciful,’ ‘Most Merciful,’ ‘Ever Merciful,’ ‘All-Merciful’ and ‘merciful.’ See 001:001)

 

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