004:118

Posted on February 14, 2020 by Abid

The Holy Qor-aan       004:118

 

  اِنۡ يَّدۡعُوۡنَ مِنۡ دُوۡنِهٖۤ اِلَّاۤ اِنٰـثًـا‌ ۚ   وَاِنۡ يَّدۡعُوۡنَ اِلَّا شَيۡـطٰنًا مَّرِيۡدًا  ۙ  

 

In-yud-oo-na-min-do-nay-he-il-laa-aiy-naa-thaa                                                                      Wa-in-yud-oo-na-il-laa-shai-taa-num-re-daa

 

Surely they call on other than Him none except substitutes                                And surely they call on none except Satan, the Rejected

 

  • اِنۡ — In — Surely (= Absolutely; certainly; definitely; positively; verily)
  • يَدۡعُونَ — Yud-oo-na — They call (= v., pres., pl., 3rd person. Address; beg; beseech; call on or upon; draw attention; invite; invoke; pray. The word in different contexts also means allure; appeal; attract; beckon; charm; exhort; guide; lure; summon; tempt; urge; usher. A/t/a, ‘(The Pagans) leaving Him call upon,’ ‘(Pagans) invoke,’  ‘The pagans pray,’ ‘invoke,’ ‘Whatever they (- the polytheists) call on’ and They (all those who worship others than Allah) invoke’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several)
  • دُوۡنِ — Do-nay — Other than (= Apart from; besides; except; excluding; exclusive of; in preference to; over and beyond; save; to the exclusion of the rest of. A/t/a, ‘in … stead’)
  • هٖ — He — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • اِلَّا — Il-laa — None except (= But; beside; except; excluding; save; unless. A/t/a, ‘none but’)
  • اِنٰـثًـا‌ — Aiy-naa-thaa — Substitutes (= n., Literally women but implying things which are of inferior quality, secondary importance or substitutes. A/t/a, ‘female deities, ‘female divines,’ ‘females,’ ‘goddesses,’ ‘lifeless objects (and false deities)’ and ‘lifeless objects)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet)
  • اِنۡ — In — Surely (= Absolutely; certainly; definitely; positively; verily. A/t/a, ‘Infect’)
  • يَدۡعُونَ — Yud-oo-na — They call (= v., pres., pl., 3rd person. Address; beg; beseech; draw  attention; invite; invoke; pray. See يَدۡعُونَ above)
  • اِلَّا — Il-laa — Besides (= But; besides; except; excluding; save; unless)
  • شَيۡـطٰنًا — Shai-taa-nun — Satan (= n., s., A bad, evil or false deity, friend, leader or Satanic companion. The devil. The Evil Embodiment. The evil One. The evil spirited person. The evil personified. Polytheist. Rebellious ringleader. Also, a hypocrite; an idol-worshiper)
  • مَّرِيۡدًا — Ma-re-daa — Rejected (= adj., Discarded; repelled; thrown away. A/t/a, ‘The persistent rebel,’ ‘rebellious,’ ‘the rebellious one’ and ‘a rebel’)
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004:117

Posted on February 13, 2020 by Abid

The Holy Qor-aan                                                                                               004:117

 

 اِنَّ اللّٰهَ لَا يَغۡفِرُ اَنۡ يُّشۡرَكَ بِهٖ وَيَغۡفِرُ مَا دُوۡنَ ذٰ لِكَ لِمَنۡ يَّشَآءُ‌ ۚ وَمَنۡ يُّشۡرِكۡ بِاللّٰهِ فَقَدۡ ضَلَّ ضَلٰلًاۢ بَعِيۡدًا

 

In-nul-laa-ha-laa-yugh-fay-ro-un-toosh-rik-bay-he                                                                Wa-yugh-fay-ro-maa-do-na-za-lay-ka-lay-mun-ya-shaa-o                                                  Wa-mun-yoosh-rik-bil-laa-hay                                                                                                       Fa-qud-dzul-la-dza-le-lun-ba-ee-daa

 

Allah certainly does not forgive that any partner is set up with Him                    And He forgives all that is other than that for anyone He chooses                    And whoever sets up partner with Allah                                                                          Has indeed strayed a straying gone very far

This verse – except for its last three (3) words – is repeated as 004:049

  • اِنَّ — In-na…(ul) — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed;       positively; really; seriously; surely; truly; verily. A/t/a, ‘Lo!’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God
  • لَا — Laa — Does not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘will not’)
  • يَغۡفِرُ — Yugh-fay-ro — He forgives (= v., pres., s., 3rd person., Absolves; cleanses; excuses; gives a pass; gets rid of sins; grants protection; overlooks; pardons; protects from the consequences of past sins; saves from sinning in the future; wipes off clean. Also, Grants begging, beseeching, having good desires, imploring, praying, requesting, seeking and trying to be excused, forgiven and granted reprieve. A/t/a, ‘will forgive,’ ‘forgiveth’ and ‘forgive (unless the sinner turns to Him with repentance’)
  • اَنۡ — Un…(yo) — That (= So that)
  • يُّشۡرَكَ — Yoosh-ra-ka — Is set up (= v., pres., pass., s., 3rd person. Be ascribed or associated. See Note 004:037. A/t/a, ‘partners should be set up,’ ‘any partner be associated,’ ‘a partner should be ascribed’ and ‘a partner be associated.’  But ‘the ascribing of partners’ and ‘those who serve other gods besides Him’ are translations as a verb in the active voice of what the Holy Qor-aan has stated His this rule as a verb in the passive voice)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • هٖ — He — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet; whereupon)
  •  يَغۡفِرُ — Yugh-fay-ro — He forgives     (= v., pres., s., 3rd person., Absolves; cleanses; excuses; gives a pass; gets rid of sins. See  يَغۡفِرُ   above)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever. A/t/a, ‘sins’)
  • دُوۡنَ — Do-na — Other than (= Apart from; besides; except; excluding; exclusive of; in preference to; over and beyond; save; to the exclusion of the rest of. A/t/a ‘short of,’ ‘anything else’ and ‘except … (anything else)’ )
  • ذٰلِكَ — Zaa-lay-ka — This (= Here; refers to an aforesaid fact, person or statement; it was because; right here; such is this; that is how it is)
  • لِ — Lay — For (= Concerning; regarding; relative to)
  • مَنۡ — Mun…(ya) — Anyone (= Anyone; whoever; whom; whomever; whoso. A/t/a, A/t/a, ‘whomsoever’)
  • يَّشَآءُ‌ — Ya-shaa-o — He chooses (= v., pres., Decides; decrees; desires, destines, dictates;  likes, mandates, orders, pleases; prefers; rules; selects; wants; wills; wishes. A/t/a, ‘pleaseth,’ ‘He pleases,’ ‘will forgive,’ ‘will’ and ‘wills’)
  • وَ —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَنۡ — Mun…(yo) — Whoever (= Anyone; whoever; whom; whomever; whoso)
  • يُّشۡرِكۡ — Yoosh-rik — Sets up (= v., pres., s., 3rd person. Ascribes; associates. See Note 004:037. A/t/a, ‘to set up Partners,’ ‘sets up a partner,’ ‘associates partners,’ ‘associates a partner,’ ‘ascribes partners’ and ‘serves their gods’)
  • بِ — B…(il) — With (= Literally the word بِ  means with. A/t/a ‘besides’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • فَقَدۡ — Fa-qud — Has indeed (= So very definitely. See below the Note 004:049 and our Commentary titled the ‘2 Words of Emphasis used together Multiply Effect’. A/t/a ‘but,’ indeed’ and ‘is’)
  • ضَلَّ — Dzul-la — Strayed (= v., past., s., 3rd person. Blundered; misguided; mistaken strayed; turned in wrong direction or road. A/t/a, ‘strayed,’ ‘Hath strayed,’ ‘gone astray’ and ‘hath wandered.’ But the translation ‘goes … astray’ in the present tense is                not of what the Holy Qor-aan stated in the past tense)

Next two (2) words are also in verse 004:117, 004:137, 004:168

  • ضَلٰلًاۢ — Dza-laa-lun — A straying (= n., Blunder; fault; inaccuracy; miscalculation; misguidance; mistake; straying; wrong road. A/t/a, ‘straying,’ ‘error’ and ‘from the truth’)
  • بَعِيۡدًا — Ba-ee-da — Very far (= adj., Big; distant; gone astray far; long; mighty; very far; wide. A/t/a, ‘far away (From the Right),’ ‘far,’ ‘far away’ and ‘far off’)
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004:116

Posted on February 13, 2020 by Abid

The Holy Qor-aan                                                                                                           004:116

 

 وَمَنۡ يُّشَاقِقِ الرَّسُوۡلَ مِنۡۢ بَعۡدِ مَا تَبَيَّنَ لَـهُ الۡهُدٰى وَ يَـتَّبِعۡ غَيۡرَ سَبِيۡلِ الۡمُؤۡمِنِيۡنَ نُوَلِّهٖ مَا تَوَلّٰى وَنُصۡلِهٖ جَهَـنَّمَ‌  ؕ وَسَآءَتۡ مَصِيۡرًا ‏   

 

Wa-mun-yo-shaa-qay-qir-ra-soo-la                                                                                            Min-bau-day-maa-ta-buy-yun-na-la-hool-ho-daa                                                                    Wa-yut-ta-bay-ghai-ra-sa-be-lil-moe-may-ne-na                                                                      No-wul-lay-he-ma-ta-wul-laa-wa-noos-lay-he-ja-hun-na-ma                                                    Wa-saa-ut-ma-se-raa

 

And one who opposes the Messenger                                                                            After what became distinct to him as the guidance                                                        And follows other than the believers’ way                                                                          We turn him towards what he turns and burn him in Hell.                                      And that’s a bad place to return.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso)
  • يُّشَاقِقِ — Yo-shaa-qay-q(ir) — Opposes (= v., pres., s., 3rd person. Contends; contests; persecutes; systematically subjects to cruel and unfair treatments. A/t/a, ‘contends with,’ ‘acts hostilely,’ ‘opposeth,’ ‘opposes,’ ‘persists in his opposition,’ ‘opposes … in a hostile manner,’ ‘disobeys’ and ‘contradicts and opposes’)
  • الرَّسُوۡلَ — Ra-soo-la — Messenger (= n., Apostle; prophet; sage; saint. A/t/a, ‘the Messenger (Muhammad s.a.w)’
  • مِنۡ — Min — From (= Among, from or out of the class or category of several.
  • بَعۡدِ — Bau-day — After (= Subsequent to; succeeding generations)
  • مَاۤ — Maa — What (= All that; whatever; whatsoever)
  • تُبَيِّنُنَّ — Ta-buy-ya- na — Became distinct (= v., pres., pass., s., f., 3rd person., Is or has become  clarified, crystal clear, differentiated, distinguished, elaborated, explained, known, expounded or apparent, manifest, plain and obvious. Something that stands out like a sore thumb. A/t/a ‘become manifest,’ ‘become clear,’ ‘hath been plainly conveyed,’ ‘hath been manifested,’ ‘had been revealed” and ‘has been shown’)
  • لَ — La — To (= For the object, purpose or reason of; intended for; to)
  • هُ — Ho…(ol) — Him (= pro., s., m., 3rd person. Ref to the aforesaid person)
  • الۡهُدٰٓى — Ho-daa — Guidance (= n., The action, direction, instruction, means or set up to show the best beacon, correct course, enlightened entry linear lines, proper path, right road, wise ways or the knowledge about what is most appropriate)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • يَـتَّبِعۡ — Yut-ta-bay — Follows (= v., pres., s.,3rd person. Copies; duplicates; goes after; emulates; obeys; pursues; tails. A/t/a, ‘follows’ and ‘followeth’)
  • غَيۡرَ — Ghai-ra — Other than (= Besides; else; excluding; not; other than; out of;  prohibiting; without. A/t/a, ‘other than that becoming to’ and ‘other than’)
  • سَبِيۡلٍ — Sa-bee-l(il) — Way (= n., Meanings of this word include (a) Course; lines; path; road; way; (b) Cause; excuse; means; measure; pretext; (c) Direction; life-style; mission; religion; way of life. See more in Note 004:089)
  • الۡمُؤۡمِنِيۡنَ — Moe-may-ne-na — The believers (= n,. Adherents of Islam; those who enter the Faith, believe and follow the Holy Qor-aan, the Islaam and become Moslems. Men of faith. The faithful. A/t/a, ‘men of Faith’)
  • نُوَلِّ — No-wul-lay — We turn (= v., pres., pl., 1st person. Leave, let or turn someone to  pursue a direction. The root carries the meanings to accompany, aid, assist, befriend, choose direction, guard, help; let go, protect, pursue, represent, support, turn or wish well. A/t/a, ‘We shall leave,’ ‘We turn,’ ‘We will turn … over,’ ‘We appoint for,’ ‘We shall let … pursue,’ ‘We will let … pursue,’ ‘shall be given’ and ‘We shall keep him’)  
  • هٖ — He — Him (= pro., s., m., 3rd person. Ref to the aforesaid person)
  • مَاۤ  — Maa — Towards what (= All that; whatever; whatsoever. A/t/a, ‘that to which,’ ‘that unto which’ and ‘the way which’)
  • تَوَلّٰى — Ta-wul-laa — He turns (= v., pres, s. See نُوَلِّ above. A/t/a, ‘the path he has chosen,’ ‘he (himself) turns,’ ‘pursue the bent of his inclination,’ ‘he is pursuing’ and ‘he is (himself) pursuing.’ But the translations ‘he hath turned,’ ‘he has chosen,’ ‘he has turned to’ and ‘in the path he has chosen’ in the past tense are not of what the Holy Qor-aan stated in the present tense)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • نُصۡلِ — Noos-lay — We will burn (= v., pres., m & f., pl., 1st person. Cook; roast; scorch.  Also, Chastise; penalize; punish; torment; torture. A/t/a, ‘land .. in,’ ‘make … enter,’ ‘expose … unto Hell,’ ‘cast,’ ‘roast’ and ‘burn’)
  • هٖ — He — Him (= pro., s., m., 3rd person. Ref to the aforesaid person)
  • جَهَنَّمَ — Ja-hun-na-ma — Hell (= Blazing Fire. Purgatory; Gehenna; hell-fire. Also the        hellish life in this world)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • سَآءَتۡ — Saa-ut — Evil (= adj., Abominable; appalling; awful; bad; dire; dreadful; evil;  ghastly; hapless; horrific; immoral; malevolent; miserable; shocking; terrible; unpleasant; wicked; worst possible fate. A/t/a, ‘dismal’)
  • مَصِيۡرًا — Ma-see-raa — Final return (= n., Abode; culmination of a course; destination;  place of eventual return; end; end of a journey or travel; final fate; refuge; resort. A/t/a, ‘journey’s end’ and ‘homecoming’)
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Phrase Lil-laa-hay-maa … meaning For Allah is ….

Posted on February 8, 2020 by Abid

Phrase Lil-laa-hay-maa … meaning For Allah is ….

 

لِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِ‌

Lil-laa-hay-maa-fis-sa-maa-waa-tay-wa-maa-fil-ur-dzay

For Allah is all that is in the heavens and all that is in the earth.

 

The Holy Qor-aan has repeated the phrase لِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِ‌ several times in different places and in different contexts. It consists of nine (9) words. It praises Allah as the Creator of the Heaven and Earth. Its word-by-word translation is as following.

  • لِ — L … (il) — For (= Belonging to; for the benefit, person, purpose or reason)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever)
  • فِى — F … (is) — In (= About; amidst, among, inside a duration, time, place, period, thing or situation. Also, concerning; regarding, relative to or in reference. See Note 002:028)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= n., pl., All above ground or earth; clouds; firmament; heavens; rain; skies; universe. Also, knowledge of astronomical objects in space)
  • وَ — Wa — And  (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever)
  • فِى — F… (il) —  In (= About, inside a time, place or thing. See فِىۡ above)
  • الۡاَرۡضِ — Ul-ur-dzay — Earth (= n., s., Area; country; earth; ground; land; territory. Also, life on earth, nation; people or society in general)

 

The Holy Qor-aan has repeated this phrase or its basic concept in the following places.

  • 002:285 ” And Allah will take account of what is in your heart whether you reveal or conceal it
  • 003:110 ” And all things eventually return to Allah
  • 003:130 ” He forgives whoever He pleases but punishes of the wrongdoers whoever He pleases
  • 003:190 ” And Allah is the Controller on all things
  • 004:127 ” And Allah encompasses all things
  • 004:132 ” And We certainly have advised those before you who were given the scripture
  • 004:132 ” Even if you disbelieve or behave ungratefully
  • 004:133 ” And Allah suffices as the Guardian regarding all things
  • 002:256 ” [Except for the pronoun  هٗ (Hoo) that is used for the proper noun  اللّٰهِ  (Allah)                     Who can intercede with Him except with His permission?
  • 014:003 ” [Except for the pronoun هِ  (Hay) that is used for the proper noun اللّٰهِ (Allah)]                     And for the disbelievers is the woe of sever punishment
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004:115

Posted on January 19, 2020 by Abid

The Holy Qor-aan                                                                                                                   004:115

 

  لَا خَيۡرَ فِىۡ كَثِيۡرٍ مِّنۡ نَّجۡوٰٮهُمۡ اِلَّا مَنۡ اَمَرَ بِصَدَقَةٍ اَوۡ مَعۡرُوۡفٍ اَوۡ اِصۡلَاحٍۢ بَيۡنَ النَّاسِ‌ ؕ وَمَن يَّفۡعَلۡ ذٰ لِكَ ابۡتِغَآءَ مَرۡضَاتِ اللّٰهِ فَسَوۡفَ نُـؤۡتِيۡهِ اَجۡرًا عَظِيۡمًا‏

 

Laa-khai-roon-fee-ka-thee-rim-min-nuj-waa-hoom                                                                      Il-laa-mun-aa-ma-ra-bay-sa-da-qa-tin-auo                                                                                Mau-roo-fin-auo-iss-laa-ho-bai-nun-naa-s                                                                                  Wa-mun-yuf-ul-zaa-lay-kub-tay-ghaa-aa-mur-dzaa-til-laa-hay                                             Fa-sao-fa-noe-te-hay-uj-run-aa-ze-maa

 

No good is in most of their counsel                                                                                    Except one who recommended a charity or                                                          Appropriateness or improvement among people                                                      And he who does that seeking the pleasure of Allah                                                Then soon We will give him a great reward

 

  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘There is no’)
  • خَيۡرٌ —  Khai-roon — Good (= Comparatively superior; of greater, higher or more value; good news. A/t/a, ‘virtue’ and ‘devoid of good’)
  • فِىۡ — Fee — In (= Concerning; during; for; in reference to; regarding; relative to)
  • كَثِيۡرٍ — Ka-thee-rin — Most of (= adj., Abundant; ample; big, great or large in number; in exceeding quality or quantity; great deal; heaps; lots of; many; more; most or ‘much of’; plenty; plump; overflowing; repetitious; several times)
  • مِّنۡ — Min — From (= Among, from or out of the class, category, count, kind  or several articles, things, persons or phenomenon)
  • نَّجۡوٰ — Nuj-waa — Counsel (= n., Comments; conferences; consultations; opinions; suggestions. A/t/a, ‘secret talks,’ ‘secret counsels,’ ‘conferrings together,’ ‘intimate discourses,’ ‘secret conferences’ and ‘counsel’)  
  • هُمۡ‌ — Hoom — Their (= pro., pl., m., 3 rd person. Those, them, they men; their)
  • اِلَّا — Il-laa — Except  (= Apart from; but; besides; excluding; save; unless. A/y/a, ‘but if,’  ‘except (in) him’ and  ‘But (good lies only in the secret deliberations of’)
  • مَنۡ — Mun — One who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘the conferences of such as’)
  • اَمَرَ — Aa-ma-ra — Recommended (= v., past., s., m., 3rd person. Decreed; dictated; directed; instructed; laid down; mandated; ordained; ordered; taught. See Note 002:211. In some contexts, this word means bid, enjoined, exhorted, recommended or urged. A/t/a, ‘the conference of such as enjoin.’ However, ‘exhorts,’ ‘enjoin,’ ‘enjoins,’ ‘enjoining,’ ‘enjoineth’ and ‘orders’ have translated this verb in the present tense although the Holy Qor-aan has used it in the past tense)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • صَدَقَةٍ — Sa-da-qa-tin — A charity (= n., s., Act of true kindness; charitable contribution; donation. A/t/a, ‘deed Of charity,’ ‘almsgiving’ and ‘Sadaqah (charity in Allah’s Cause)’
  • اَوۡ — Auo — Or (= Alternatively; in substitution)
  • مَعۡرُوۡفِ‌ — Mau-roo-fin — Appropriateness (= As a noun anything that is appropriate, customary, decent, equitable, fair, graceful, honorable, just, kind, legal, proper, reasonable, suitable or within rights.  As an adverb appropriately, beautifully, decently, equitably, fairly, gracefully, gratefully, gratuitously, honorably, lawfully, nicely, properly, reasonably, righteously, rightfully or suitably. Also, in appropriate,  approved, becoming, befitting, customary, decent,  equitable, fair, generous, just, kind, legal, proper, reasonable or suitable basis, fashion, form, manner, method, term or way. A/t/a, ‘justice,’ ‘goodness,’ ‘promotion of public welfare,’ ‘equitable dealings,’ ‘kindness,’ ‘righteousness,’ ‘kindness’ and “Ma’ruf (Islamic Monotheism and all the good and righteous deeds which Allah has ordained’)
  • اَوۡ — Auo — Or (= Alternatively; in substitution)
  • إِصۡلَاحٌ۬ — Iss-laa-hoon — Improvement (= n., 1. Correcting; helping to grow; making better; reforming things to become in accordance with equity and fairness.  2. Doing the best, the good and the right.  3. Dealing diligently, equitably, fairly, justly, honestly, properly and rightly to promote, protect, safeguard, set right, reconcile and do good work. A/t/a, ‘conciliation,’ ‘reconciliation,’ ‘peace-making,’ ‘making of peace,’ ‘making  peace,’ ‘public peace,’ ‘peace’ and ‘amending matters’)
  • بَيۡنَ — Bai-na..(un) — Among (= Ahead, facing or in front of; among; between; betwixt)
  • النَّاسِ — Un-naa-say — The people (= n., Factions; folks; mankind; group of men, nations or tribes. Human beings. A/t/a, ‘public’ and ‘the people’)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَنۡ — Mun — He who (= Anyone; whoever; who; whom; whomever; whoso. A/t/a, ‘Secrecy is permissible) To him’ and ‘on him who’)
  • يَفۡعَلُ — Yuf-ul — Does (= v., pres., s., 3rd person. Accomplishes; acts; behaves; brings about; performs; practices; has or shows the ability, capability and power to or will do. A/t/a, ‘does,’ ‘doth’ and ‘strives after’)
  • ذٰلِكَ — Zaa-lay-ka(ub) — This (= Here; refers to an aforesaid fact, person or statement; it was because; right here; such is this; that. A/t/a, ‘these’)
  • ابۡتِغَآءَ — Ib-tay-ghaa-aa    Seeking  (= adj., Aspiring; attempting; desiring; for getting; going after; looking for; perverting; pursuing; seeking; searching; trying for; wanting and wishing to get)
  • مَرۡضَاتِ — Mur-dzaa-t(il) — Pleasure (= n., pl., Approval; satisfaction. A/t/a, ‘pleasure’ and ‘good pleasure’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • فَ — Fa — Then (= After this; at the end; consequently; finally; hence; in conclusion; so; so that; thereafter; therefore)
  • سَوۡفَ — Sao-fa — Soon will (= The word turns a present tense verb to one in near future. In a short while. Also, definitely; surely. A/t/a, ‘shall soon’ and ‘shall surely’)
  • نُـؤۡتِيۡ — Noe-te-hay — We give  (= v., pres., pl., 1st person. Award; bless; confer. A/t/a, ‘We … give,’ ‘We… bestow’ and ‘We shall soon bestow’)
  • هِ  — Hay — Him (= pro., s., m; 3rd person. Ref to aforesaid person)
  • اَجۡرًا — Uj-run — Reward (= n., s. Award; good result; prize; recognition; trophy.
  • عَظِيۡمًا — Aa-ze-maa — Great (= As an adj., or adv., The word accentuates and magnifies the impact of being Awesome, Glorious, Magnificent, Greatest, Mighty and Tremendous. A/t/a, ‘of the highest (value)’ and ‘vast’)
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004:114

Posted on January 19, 2020 by Abid

The Holy Qor-aan                                                                                                                      004:114

 

  وَلَوۡلَا فَضۡلُ اللّٰهِ عَلَيۡكَ وَرَحۡمَتُهٗ لَهَمَّتۡ طَّآٮِٕفَةٌ مِّنۡهُمۡ اَنۡ يُّضِلُّوۡكَ ؕ  وَمَا يُضِلُّوۡنَ اِلَّاۤ اَنۡفُسَهُمۡ‌ وَمَا يَضُرُّوۡنَكَ مِنۡ شَىۡءٍ ؕ وَاَنۡزَلَ اللّٰهُ عَلَيۡكَ الۡكِتٰبَ وَالۡحِكۡمَةَ وَعَلَّمَكَ مَا لَمۡ تَكُنۡ تَعۡلَمُ ؕ  وَكَانَ فَضۡلُ اللّٰهِ عَلَيۡكَ عَظِيۡمًا

 

Wa-lao-la-fudz-lool-laa-hay-alai-ka-wa-rah-ma-to-hoo                                                              La-hum-mut-taa-aiy-fa-toon-min-hoom-un-yo-dzil-loo-ka

Wa-maa-yo-dzil-loo-na-il-laa-un-fo-sa-hoom                                                                                Wa-maa-ya-dzoor-roo-na-ka-min-shai-in

Wa-un-za-laul-laa-ho-alai-kul-kay-taa-ba-wul-hik-ma-ta                                                      Wa-ul-la-ma-ka-maa-lum-ta-koon-tau-lum

Wa-kaa-na-fudz-lool-laa-ha-alai-ka-azee-maa

 

And if the blessing of Allah and His mercy were not on you                                    Surely a group among them had decided that they mislead you.

And they do not mislead except themselves                                                                And they do not hurt you in anything at all

And He entrusted you the Book and the Wisdom                                                      And He taught you what you did not know before

And the blessing of Allah has always been upon you

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘but for,’ ‘Were it not’ and ‘Had not … been’)
  • فَضۡلُ — Fuz-lo..(ol) — Blessing / grace (= n., s., Abundance; benevolence; bestowing; blessing; bounty; generosity; goodness; grace; grant; gift; kindness; liberal giving; liberal bestowing; plenteousness)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; over; to; upon)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact any human who practices, professes and presents the teachings of the Holy Qor-aan. A/t/a, ‘thee,’ ‘thee (Mohammad),’ ‘(Prophet!)…you’ and ‘you (O Mohammad s.a.w).’ See the Note in 002:005)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • رَحۡمَتُ — Rah-ma-to — Mercy (= Beneficence.  Clemency.  Compassion.  Condoning. Forgiveness. Intercession. Intervention. Kindness. Leniency. Omitting, relenting or waiving punishment.
  • هٗ — Hoo —  His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • لَ — La — Surely (= Absolutely; assuredly; certainly; clearly, definitely; doubtlessly; indeed; really; truly; seriously; verily)
  • هَمَّتۡ — Hum-mut — Decided (= v., past., f gender; 3rd person. Chose; decided; deemed; designed; determined; intended; premeditated or made up mind; resolved. Also, dreamed or thought of. A/t/a, ‘would have succeeded in their design,’ ‘plotted,’  ‘designed’ and ‘would … have made a decision.’ But the translation ‘make up their minds’ in the  present tense is not of what the Holy Qor-aan has stated in the past tense)
  • طَّآٮِٕفَةٌ — Taa-aiy-fa-toon — A group (= n., Battalion; company; faction; party; regiment;  section. A/t/a, ‘a party of those (who are false to themselves)’ and ‘some of them’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several
  • هُمۡ‌ — Hoom — Their (= pro., pl., m., 3 rd person. Those, them, they men; their)
  • اَنۡ — Un — That (= So that)
  • يُّضِلُّوۡ — Yo-dzil-loo — They mislead (= v., pres., pl., 3rd person. Here the word is used for men. It means they fall into error, go astray, lose direction, take wrong road, or misdirect, misguide or mislead themselves or others. See Note 003:070.  A/t/a, ‘bring about… ruin’ and ‘to ruin.’ But the translation ‘you would have been led astray’ in the passive voice is not a translation of what the Holy Qor-aan has stated in the active voice)
  • كَ  — Ka — You (= pro., s., m., 2nd person. You single male. See  كَ  above. A/t/a, ‘thee’ and ‘thy’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. A/t/a, ‘But (in  fact).’ See وَ  above)
  • مَاۤ — Maa — Do not (= Absolutely not; no; never)
  • يُضِلُّوۡنَ — Yo-dzil-loo-na —  They mislead (= v., pres., pl., 3rd person. This word is used for men.  See  يُّضِلُّوۡ  above. A/t/a, ‘they ruin’ and ‘They  deceive.’ But the translation ‘led … astray’ is as a verb in the past tense and not of what the Holy Qor-aan stated in the present tense)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless. A/t/a,’none but’)
  • اَنۡفُسَ — Un-fo-sa — Selves (= n., pl., Hearts; individuals; minds; own sake; persons; souls)
  • هُمۡ‌ — Hoom — Their (= pro., pl., m., 3 rd person. Those, them, they men; their)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa — Do not (= Absolutely not; no; never. A/t/a, ‘cannot’)
  • يَضُرُّوۡنَ — Ya-dzoor-roo-na — Hurt (= v., pres., pl., 3rd person. Cause trouble; damage; harm; hurt; impose hardship. A/t/a, ‘harm can they do’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. See  كَ  above)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several
  • شَىۡءٍ — Shai-in — Anything at all (= Anything at all however little or insignificant. A whit. Not the least. Smallest part of an article, item, object, material, thing, matter, type, phenomenon or stuff. To the least extent. Also, Some, something or somewhat. A/t/a, in the least,’ ‘in any way’ and ‘at all’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اَنۡزَلَ — Un-za-la…(ul) — He entrusted (= v., past., s., 3rd person. Dispatched; gave; granted; inspired, revealed;  handed; laid; lowered; sent down. Also, delivered; landed; provided; released; supplied. See the Note 002:005a)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; over; to; upon)
  • كَ — Ka …(ul) — You (= pro., s., m., 2nd person. You single male. See  كَ   above)
  • الۡكِتٰبَ — Ul-kay-taa-ba — The Book (= n., The Divine Directive of Commands, Prohibitions   and Regulations. Holy Scripture. See verse 002:003. A/t/a, ‘the Book (Qur’an),’ ‘the book (the Qur’an),’ ‘this perfect Book’ and ‘the Scripture.’ See also 004:025)
  • وَ — Wa..(ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡحِكۡمَةَ –Hik-ma-ta — The wisdom (= Ability to distinguish good from bad, right from wrong. Appropriate instruction. Comprehension. Intelligence. Understanding. Shrewdness. A/t/a, ‘Al-Hikmah (Islamic laws, knowledge of legal and illegal things, i.e. the Prophets’ Sunnah — legal ways’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • عَلَّمَ — Ul-la-ma — Taught (= v., past., s., 3rd person. Educated; instructed; taught.              A/t/a, ‘teacheth’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. See  كَ   above)
  • مَاۤ — Maa — What (= All that; whatever)
  • لَمۡ — Lum — Not (= Absolutely never; no, not at all)
  • تَكُنۡ — Ta-koon — Have been (= v., pres., s., 2nd person., Continues; have been; ongoing. Indicates the continuity from the past to the present and leading into the future. A/t/a, ‘did not’)
  • تَعۡلَمُ — Ta-lum — You know (= v., pres., s., 3rd person., A/t/a, ‘you … know,’ ‘knowest’  and ‘thou knowest.’ A/t/a, ‘which you knew not’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كَانَ — Kaa-na — Had been (= v., past., s., m., 3rd person., Continued doing; has been; used to; were, went on doing. Indicates the continuity from the past to the present and leading into the future)
  • فَضۡلُ — Fuz-lo..(ol) — Blessing / Grace (= n., s., Abundance; benevolence; bestowing; bounty; favor; generosity; goodness; grace. See فَضۡلُ above)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘unto’ and ‘towards’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You. See  كَ   above. A/t/a, ‘you (O Muhammad s.a.w)’ and ‘you (and you enjoy His protection in temporal as well as in spiritual matters’)
  • عَظِيۡمًا — Aa-ze-maa — Great (= As an adj., or adv., The word accentuates and magnifies the impact of being Awesome, Glorious, Magnificent, Greatest, Mighty and Tremendous. A/t/a, ‘infinite’  and ‘Ever Great’)
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004:113

Posted on January 16, 2020 by Abid

The Holy Qor-aan                                                                                                         004:113

 

  وَمَنۡ يَّكۡسِبۡ خَطِيۡٓـــَٔةً اَوۡ اِثۡمًا ثُمَّ يَرۡمِ بِهٖ بَرِيۡٓــًٔـا فَقَدِ احۡتَمَلَ بُهۡتَانًا وَّاِثۡمًا مُّبِيۡنًا ‏

 

Wa-mun-yuk-sib-kha-te-aa-ton-auo-ith-mun                                                                                  Thoom-ma-yur-may-bay-he-ba-re-yun-fa-qa-daih-ta-ma-la                                                      Boh-taa-nun-wa-ith-mun-mo-be-naa

 

Whoever commits a mistake or a sin                                                                                    Then passes on its blame on an innocent person has indeed                                      Loaded himself with a fabrication and an obvious sin

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet. A/t/a, ‘But’)
  • مَنۡ — Mun — Whoever (= Anyone; whoever; whom; whomever; whoso)
  • يَّكۡسِبۡ –Yuk-sib — Commits (= v., pres., m., 3rd person. Brings about; commits; does;  earns; perpetrates; pulls off. A/t/a, ‘commits … deliberately’ and ‘committeth’)
  • خَطِيۡٓـــَٔةً — Kha-te-aa-ton — Mistake (= n., Accidental or minor mistake; error; fault;  offense; unintended wrong. A/t/a, ‘delinquency’ and ‘fault’)
  • اَوۡ — Auo — Or (= Alternatively; in substitution)
  • اِثۡمًا — Ith-mun — Sin (= n., Crime; guilt; infraction; illegality; iniquity; injustice; offence; sin; transgression; unjust conduct; wrong. Intentional / premeditated commission of a Prohibition. Blame, accountability or responsibility for an unlawful or unjustifiable conduct for any of the above acts. A/t/a, Crime; sin)
  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter)
  • يَرۡمِ — Yur-may — Passes on (= v., pres., s., 3rd person. Accuses; alleges; casts blames; charges; indicts; imputes; insinuates; strikes; throws. A/t/a, ‘throws the blame,‘ ‘throweth (the blame) thereof,’ ‘imputes … (for the sake of his own defence)’ and ‘throws’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘of it’ and ‘thereof’)
  • هٖ — He — It (= pro., s., m; 3rd person., thing or article stated earlier)
  • بَرِيۡٓــًٔـا — Bre-yun — Innocent (= n., Not accountable, answerable, blame-worthy, liable or responsible. Also, innocent or unconnected. A/t/a, ‘one That is innocent,’ ‘innocent,’ ‘innocent person’ and ‘someone innocent’)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; so; thereafter; therefore; thus)
  • قَدِ –Qa-dai(h) — Surely (= This word lays emphasis by repeating the meanings of the above word. See our Commentary titled as the “2 Words of Emphasis used together Multiply Effect.”
  • احۡتَمَلَ — Aih-ta-ma-la — Loaded (= v., past., m., 3rd person. Burdened; carried; loaded; placed or put weight on. A/t/a, ‘hath burdened  himself.’ But ‘bears the burden of,’ ‘carries (on himself),’ ‘takes on the burden of,’ ‘bears the burden,’ ‘burdens’ and ‘bears the guilt’ have translated in the present tense what the Holy Qor-aan stated in the past tense)

   The next 4-words are also in 004:021

  • بُهۡتَانًا — Boh-taa-nun –Fabrication (= n., Absolutely evil, false, frivolous, malicious, malignant, total and wrongful accusation, allegation, blame, libel, calumny, defamation, denigration, fabrication, insult, falsehood, lie, misrepresentation, slander, slight, slur or smear, vilification. A/t/a, ‘falsehood’ and ‘calumny’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِثۡمًا‌ — Ith-mun — Sin (= n., An act of disobedience; doing wrong; sinfulness committed continually, incessantly and repeatedly. A/t/a, ‘sin,’ ‘sinfulness,’ ‘wrong’  and ‘unjust’)
  • مُّبِيۡنًا‏ — Mo-bee-na — Obvious (= adj., Apparent; clear; evident; flagrant; glaring; gross; lucid; manifest; obvious; open; palpable; patent, unambiguous; unmistakable. A situation that is avowed, cleared, declared, marked or sworn to be without any blemish, hindrance or obstruction which could cloud or fog the view. Also as an adv: clearly; evidently; grossly; manifestly; obviously; openly)
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004:112

Posted on January 14, 2020 by Abid

The Holy Qor-aan                                                                                                         004:112

 

  وَمَنۡ يَّكۡسِبۡ اِثۡمًا فَاِنَّمَا يَكۡسِبُهٗ عَلٰى نَفۡسِهٖ   ‌ؕ وَكَانَ اللّٰهُ عَلِيۡمًا حَكِيۡمًا‏

 

Wa-mun-yuk-sib-ith-mu-fa-in-na-maa-yuk-saay-bo-hoo-ala-nuf-say-he                              Wa-kaa-nul-laa-ho-alee-mun-ha-kee-maa

 

And whoever commits a crime surely does it against himself                                    And Allah has always been the All-Knowing, All-Wise

 

  • وَ — Wa — And  (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘And if’)
  • مَنۡ —  Mun — Whoever (= Anyone; who; whom; whomever; whoso)
  • يَّكۡسِبۡ — Yuk-sib — Commits (= v., pres., m., 3rd person. Brings about; commits; does; earns; perpetrates; pulls off. A/t/a, ‘commits … deliberately’ and ‘committeth’)
  • اِثۡمًا — Ith-mun — A crime (= n., Anything evil or improper; crime; mistake; wrong)
  • فَ –Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; resultantly; so; thereafter; therefore)
  • اِنَّ — In-na — Surely (= Absolutely; certainly; definitely; doubtlessly; indeed; positively; really surely; truly; verily)
  • مَاۤ — Maa –That (= What; whatever; whatsoever)
  • يَكۡسِبُ — Yuk-say-bo — Commits (= v., pres., m., 3rd person. See يَّكۡسِبۡ  above. A/t/a, ‘only burdens,’  ‘commits’ and ‘committeth’)
  • هٗ — Hoo — It (= pro., s., m., 3rd person. Refers to the aforesaid sin)
  • عَلٰى — Alaa — Against (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘only against’)
  • نَفۡسِ — Nuf-say — Self (= n., pl., Heart; mind; own sake; person; self; soul)
  • هٖ — He — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)

The phrase consisting of the next five words is in 004:112 and 004:171

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كَانَ — Kaa-na…(ul) — Has always been (= v., past., s., m., 3rd person., Continued doing; had been; used to; went on doing. Indicates the continuity from the past to the present and leading into the future. A/t/a, ‘is’)
  • اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • عَلِيۡمًا — Alee-mun — All-Knowing   (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him has full awareness, cognizance, information and knowledge.  See 001:001. A/t/a, ‘All-Knowing,’ ‘full of knowledge,’ ‘ever Knowing’ and ‘ever Knower’)
  • حَكِيۡمًا‏ — Ha-ke-maa — All-Wise (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is Exalted in wisdom. Best Possessor of wisdom. Extremely shrewd Full of wisdom. The Wisest. A/t/a, is full of ‘wisdom,’ ‘Wise’ and All-Wise )

 

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004:111

Posted on January 12, 2020 by Abid

The Holy Qor-aan                                                                                                             004:111

 

 وَ مَنۡ يَّعۡمَلۡ سُوۡٓءًا اَوۡ يَظۡلِمۡ نَفۡسَهٗ ثُمَّ يَسۡتَغۡفِرِ اللّٰهَ يَجِدِ اللّٰهَ غَفُوۡرًا رَّحِيۡمًا

 

Wa-mun-yau-mul-soo-un-auo-yuz-lim-nuf-sa-hoo                                                                  Thoom-ma-yus-tugh-fa-ril-laa-ha                                                                                                    Ya-jay-dul-laa-ha-gha-foo-rur-ra-he-,aa

 

And whoever does an evil or wrongs himself                                                                    Then asks forgiveness of Allah                                                                                          Finds Allah Most Forgiving, Most Merciful.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; while; yet. A/t/a, ‘If”)
  • مَنۡ — Mun — Whoever (= Anyone; whoever; whom; whomever; whoso)
  • يَّعۡمَلۡ — Yau-mul– He does (= v., pres., m., 3 rd person. Acts; does; performs; practices; renders; works. A/t/a, commits and ‘doth’)
  • سُوۡٓءًا — Soo-un — An evil (= n., s., Crime; cruelty; error; evil; harm; illegality; injury; misdeed, mistake; wickedness; wrong)
  • اَوۡ — Auo — Or else (= Alternatively; in substitution)
  • يَظۡلِمۡ — Yuz-lim — Wrongs (= v., pres s., 3rd person., Acts unjustly; does injustice; harms; maltreats; short; treats improperly; transgresses; violates; wrongs. A/t/a, ‘wrongeth’)
  • نَفۡسَ — Nuf-sa– Self (= n., pl., Heart; individual self; mind; own sake; person; soul)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • ثُمَّ — Thoom-ma — Then (= After this. A/t/a, ‘afterwards’)
  • يَسۡتَغۡفِرِ — Yus-tugh-fay-r(il) — Asks forgiveness (= v., pres., s., 2nd person. Asks, begs, beseeches, implores, pleads, requests, seeks, solicits or supplicates for being excused, forgiveness or repentance. A/t/a, ‘seeks … forgiveness,’ ‘asks forgiveness,’ ‘asks … for forgiveness,’ ‘seeks pardon’ and ‘seeketh pardon’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • يَجِدِ — Ya-jay-da(ul) — Finds (= v., pres., m., 3rd person. A/t/a, ‘will find,’ ‘will surely find’ and ‘shall find’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • غَفُوۡرًا —  Gha-foo-rur — Most Forgiving (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is Who excuses, overlooks and pardons. All Forgiving. Oft-Forgiving. Great Protector from crimes, errors, faults, sins and wrongs. A/t/a, ‘Most Forgiving’)
  • رَّحِيۡمًا‌ — Ra-hee-maa — Most Merciful (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him shows mercy again and again, continually, incessantly and indefinitely like endlessly and perpetually incoming waves from the oceans. Merciful Forever. Translators have expressed the superlative of God’s attributes with words like All, Ever, Forever or Most. One example is this attribute that has been translated as ‘Merciful,’ ‘All-Merciful,’ ‘Ever Merciful’ and ‘Most Merciful’)
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004:110

Posted on January 12, 2020 by Abid

The Holy Qor-aan                                                                                                    004:110

 

  هٰۤاَنۡتُمۡ هٰٓؤُلَۤاءِ جَادَلۡـتُمۡ عَنۡهُمۡ فِى الۡحَيٰوةِ الدُّنۡيَا فَمَنۡ يُّجَادِلُ اللّٰهَ عَنۡهُمۡ يَوۡمَ الۡقِيٰمَةِ اَمۡ مَّنۡ يَّكُوۡنُ عَلَيۡهِمۡ وَكِيۡلًا

 

Haa-un-toom-haa-o-laa-aiy                                                                                                              Jaa-dul-toom-un-hoom-fil-ha-yaa-tid-doon-ya                                                                              Fa-mun-yo-jaa-day-lool-laa-ha-un-hoom-yao-mul-qay-yaa-ma-tay                                      Um-mun-ya-koo-no-alai-him-va-kee-la

 

Listen! surely you all here                                                                                                    Disputed for them in the present life                                                                                    But who will argue for them on the Judgment Day                                                          Or who would have been the watch for them

 

  • هٰۤ — Haa — Listen (= Behold; hearken; hey; hi; indeed; pay attention. A/t/a, ‘Ah!,’ ‘Lo!’ and ‘yes’)
  • اَنۡ — Un — Surely (= Absolutely; certainly; decidedly; definitely; doubtlessly; indeed; positively; really; seriously; truly; verily)
  • تُمۡ — Toom — You all (= pro., pl., m., 2nd person. You. A/t/a, ‘ye are’)
  • هٰٓؤُلَآءِ — Haa-o-laa-aiy — Here (= pl., All these. Refers to the addressees. A/t/a, ‘these are the sort Of men,’ ‘are they who’ and ‘those who’)
  • جَا دَ لۡ — Jaa-dul — Disputed (= v., past., 3rd person. Contended. Contested. Disputed. Fought. Wrangled. Also, gave lame excuses, offered nonsensical justifications, proffered senseless reasons; screamed meaningless arguments and useless shouts.  A/t/a, ‘pleaded’ and ‘have argued.’ However, ‘contend,’ ‘may contend,’ ‘may plead’ and ‘plead’ have translated as a verb in the present tense what the Holy Qor-aan has stated in the past tense)
  • تُمۡ — Toom — You (= pro., pl., m., 2nd person. You. A/t/a, ‘Ye’)
  • عَنۡ — Un  — For (= About; concerning; for; from; regarding; relative to. A/t/a, ‘on whose behalf,’ ‘on their behalf’ and ‘for’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • فِى — F…(il) — In (= In; inside a duration, event, time, place, period or thing. Also, concerning; in reference; regarding; relative to)
  • لۡحَيٰوةِ — Ha-yaa-t(id) — Life (= n., Extension in the living; peaceful life with security; safeguarding of life; saving of life; the quality shown by functions among other things of growth and response to stimulation and reproduction by which living organisms are distinguished from dead organisms and inanimate matter)
  • ٱلدُّنۡيا — Doon-ya — The present (= Close at hand. On earth, of near or short term. The near one. This world.  The World at hand with its benefits, happiness or pleasures. The Hither, that is the opposite of the Hereafter or Life after death. A/t/a, ‘the world’)
  • فَ — Fa — But (= After all this; but ; consequently; finally; hence; however; so; then; thereafter; therefore; thus)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso)
  • يُّجَادِلُ — Yo-jaa-day-lo — Will argue (= v., pres., s., m., 3rd person. Contend; contest; fight. A/t/a, ‘contend’ and ‘plead.’ See جَا دَ لۡ  above)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • عَنۡ — Un — For (= About; concerning; for; from; regarding; relative to. A/t/a, ‘on behalf of,’ ‘on … behalf’ and ‘for’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • يَوۡم — Yao-m…(ul) — Day (= s., A period, term or time that ends; juncture)
  • الۡقِيٰمَةِ‌ — Qay-yaa-ma-tay — Judgment (= Reckoning; Resurrection; Ultimate settlement)
  •  اَمۡ — U m — Or (= Alternatively; else)
  • مَّنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso)
  • يَّكُوۡنُ — Ya-koo-no — Will have been (= v., pres., s., m., 3rd person., Continued to have been. Indicates an act’s continuity from the past to the present and leading into the future. A/t/a, ‘will’ and ‘will be’)
  • عَلَيۡ — Alai — For (= Above; against; before; during; for; on; on top of; over; to; upon)
  • هِمۡ — Him — Them (= pro., pl., m., 3 rd person. Those, them, they men; their)
  • وَكِيۡلًا — Va-kee-laa — Watch (= n., Controller; guardian; in-charge;  representative; speaker on behalf of. A/t/a, ‘who will have charge of … affairs,’ ‘protector,’ ‘a disposer of their affairs’ and ‘defender.’ But ‘carry through their affairs’ is a translation as a verb of what the Holy Qor-aan has described in a noun)
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