004:058

Posted on April 20, 2019 by Abid

The Holy Qor-aan                                                                                                             004:058

 

  وَالَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ سَنُدۡخِلُهُمۡ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًا‌ ؕ لَـهُمۡ فِيۡهَاۤ اَزۡوَاجٌ مُّطَهَّرَةٌ  وَّنُدۡخِلُهُمۡ ظِلًّا ظَلِيۡلًا‏

 

Wul-la-zee-na-aa-ma-noo-wa-amay-loos-suaa-lay-haa-tay                                                    Sa-nood-khay-lo-hoom                                                                                                                      Jun-naa-tin-tuj-re-min-tah-tay-hul-un-haa-ro                                                                                Khaa-lay-dee-na-fee-haa-aba-daa                                                                                                      La-hoom-fee-haa-uz-waa-joon-mo-tah-ha-ra-toon                                                                        Wa-nood-khay-lo-hoom-zil-lun-za-lee-laa

 

And those who believed and did good deeds                                                                    Soon We will enter them in                                                                                                    Gardens underneath which flow rivers                                                                                Living in it forever                                                                                                                        For them therein will be companions chaste                                                                    And We shall place them in very thick shades 

           

  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet; whereupon. A/t/a, ‘as far’)

Next 5 words are also in many verses such as 002:026, 098:008

  • ٱلَّذِينَ — Ulla-zee-na — Those who (= pl., m, 3rd person.  Refers to the believers)
  • اٰمَنُوۡۤ — Aa-ma-noo — They Believed  (= v., past., pl., 3rd person. Believed in the Holy Qor-aan, became Moslems and entered in the Faith of Isslaam — See the explanation in our Commentary Islam – 101. Also, those who made peace, protected, rescued, saved  or secured themselves from sin and against fear; those who accepted, admitted, affirmed, approved, concurred, confirmed, corroborated, embraced, evidenced, proved,  testified or witnessed their entry in Islam. See the Note 002:026c. One author translated the word rightly as ‘believed,’ but several others did that as ‘believe’ or ‘have faith’ as a verb in the present tense although the Holy Qor-aan has stated the fact in the past tense)   
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • عَمِلُوا — Amay-loo(s) — Practiced (= v., past., pl., 3rd person. Acted; did; led; made effort;  performed; worked; followed proper pursuits, stayed upright or practiced deeds of righteousness. A/t/a ‘do’ but that translated a verb in the present tense when the Holy Qor-aan has stated in the past tense)
  • الصّٰلِحٰتِ — Suaa-lay-haa-tay — Proper acts (= n., pl., Appropriate, good, holy, pious, proper, right, righteous, upright, virtuous or worthy acts, actions, deeds, practices, performances or works which are righteous; ‘worked righteousness.’ A/t/a, ‘deeds of righteousness,’ ‘good deeds’ and ‘good works’)
  • سَ — Sa — Soon (= The one-lettered word that turns a present tense verb into a verb in the near term or future; in a short while; quickly; swiftly; very closely; without too long a wait. A/t/a, definitely; surely; ‘shall’)
  • نُدۡخِلۡ — Nood-khay-lo — We will enter (= v., pres., pl., 1st person. Admit, agree, allow or assent to entry; let; permit. A/t/a, ‘make them enter’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to aforesaid people who practice good deeds)

The Holy Qor-aan has used the Phrase Jun-naa-tin-tuj-ree … several times

  • جَنّٰتٍ — Jun-naa-tin — Gardens (= pl., Big groves. The Gardens. The orchards. See also   the Commentary titled as “The Paradise“)
  • تَجۡرِىۡ — Tuj-ree — Flow (= v., pres, s., f., 3rd person. Running with irrigational water; sailing water. A/t/a, ‘flow,’ ‘served with running’ and ‘watered by running.’ See also 003:137)
  • مِنۡ — Min — From (= From a class, category, count, kind, persons or out of)
  • تَحۡتِ — Tah-tay — Underneath (= Below; beneath; deep in ground; on lower level; subsoil through; under; undercurrent. A/t/a, ‘therein’ and ‘wherein’ in various translations. See Note 002:026a)
  • هَا — Ha … (ul) — Which (= pro., s., f., 3rd person.. Refers to the  جَنّٰتٍ, the Paradise)
  • الۡاَنۡهٰرُ — Un-haa-ro — Rivers (= n., Abundant bodies, currents, streams or supplies of running water. A/t/a, ‘streams’)

Verses like 003:137, 004:014, 004:058, 064:010 and 098:009 are added with the words خٰلِدِيۡنَ فِيۡهَاۤ (khaa-lay-de-na-fee-haa) that mean living in it.

  • خٰلِدِيۡنَ — Khaa-lay-de-na — Living (= n., pl., Those people who are going to abide, dwell, enjoy, live, remain, reside or stay permanently or perpetually. See Note 002:040.  A/t/a, ‘to dwell,’ ‘to abide,’ ‘abiding’ and ‘they shall abide’ are translations as a verb of what the Holy Qor-aan has stated as a noun)
  • فِىۡ  — Fee — In (= Inside a duration, time, period, place, phenomenon or  thing. Concerning. In reference. Regarding. Relative to. A/t/a, ‘therein’ and ‘wherein’ in various translations.)
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to aforesaid Paradise)
  • اَبَدًا — Aa-ba-daa — Forever (= Eternally. Everlastingly. Perpetually. A/t/a, ‘eternal home,’ ‘for ever’ and ‘for ever and ever’)

Next 6 words are also in many verses like 002:026

  • لَ — La — For ( = For the purpose – See above A/t/a, ‘for them (to keep their company’)
  • ھُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Refers to the believers)
  • فِىۡ — Fee — In (= Contained in, inside or amidst an event, time, period,  place, thing or situation)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to the Paradise)
  • اَزۡوَاجٌ — Uz-waa-joon — Spouses (= n., pl., 1. Associates; companions; friends; mates; wives. 2. Associations; friendships; relationships. A/t/a, ‘wedded to chaste maidens’)
  • مُّطَهَّرَةٌ — Mo-tah-ra-toon  Chaste (= n., A person who has been anointed, cleansed, made holy or rendered pure – some authors have added in their work the word spiritually. A/t/a, ‘pure’ and ‘purified’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • نُدۡخِلُ — Nood-khay-lo — We will enter (= v., pres., pl., 1st person. Admit; allow. See نُدۡخِلۡ above)
  • هُمۡ‌ — Hoom — Their (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • ظِلًّا — Zil-lun — Shade (= n., The cool under the covering against blazing light and heat of sun. A/t/a, ‘a place of …. shade,’ ‘shade,’ ‘shades’ and ‘shades (of Our mercy and protection)’
  • ظَلِيۡلًا — Za-lee-laa — Very thick (= adj., Extremely cool under the deep, thick and very shadowy parts of the covering against blazing light and heat of sun A/t/a, ‘pleasant,’ ‘plenteous,’ ‘thick and pleasant,’ ‘cool,’ ‘dense’ and ‘wide and ever deepening (Paradise)’

 

Reproduced:

** Note 004:057. An author translated exactly the same way two different words as ‘We shall make them enter’ although they cover different situations and mean differently.

The first is  نُصۡلِيۡ   (noos-lee) in this verse 004:057 and means We will burn, cook, roast or cast and throw them. These are the people who did bad things in this life. Their punishment is burning in Hell by way of their treatment. When corrected they will be taken out of there.

The second is  نُدۡخِلۡ  (nood-khay-lo) in the next verse 004:058 and means We will admit, allow or enter them. These are the people who did good things in life. Their coveted prize is the gardens of the Paradise which are irrigated by running water and forever kept fresh and green.

 

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004:057

Posted on April 15, 2019 by Abid

The Holy Qor-aan                                                                                                          004:057

 

 اِنَّ الَّذِيۡنَ كَفَرُوۡا بِاٰيٰتِنَا سَوۡفَ نُصۡلِيۡهِمۡ نَارًا ؕ كُلَّمَا نَضِجَتۡ جُلُوۡدُهُمۡ بَدَّلۡنٰهُمۡ جُلُوۡدًا غَيۡرَهَا لِيَذُوۡقُوا الۡعَذَابَ‌ ؕ اِنَّ اللّٰهَ كَانَ عَزِيۡزًا حَكِيۡمًا‏

 

In-nul-la-zee-na-ka-fa-roo-bay-aa-yaa-tay-naa                                                                          Sao-fa-noos-lee-him-naa-raa                                                                                                              Kool-la-maa-na-dzay-jut-jo-oo-do-hoom                                                                                    Bud-dul-naa-hoom-jo-loo-dun-ghai-ra-haa                                                                                   Lay-ya-zoo-qool-aza-ba                                                                                                                      In-nul-laa-ha-kaa-na-azee-zun-ha-kee-maa

 

Certainly those who disbelieved Our signs                                                                  Soon We will burn them in the fire                                                                                        Every time their skins are burnt off                                                                                    We will change them in skin for another of it                                                                    So that they taste the punishment.                                                                                    Certainly Allah has always been the Mightiest, the Wisest

 

  • اِنَّ — In-na…(ul) — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed;      positively; really; seriously; surely; truly; verily)
  • ٱلَّذِينَ — La-zee-na — Those who (= pl., m, 3rd person.  Refers to the disbelievers)
  • كَفَرُوۡا — Ka-fa-roo — They disbelieved (= v., past., pl., 3rd person. Denied, refused or rejected the Faith or Belief in Allah, the Holy Qor-aan, Iss-laam and become Moslem. See Commentary titled as the BELIEVE and DISBELIEVE and the Note 002:007. A/t/a, ‘Those who reject,’ ‘those who disbelieve,’ ‘all those who deny’ and ‘Those that deny’ is inaccurate translation as a verb in the present tense of what the Holy Qor-aan has stated as a verb in the past tense)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • اٰيٰتِ — Aa-ya-tay — Signs (= n., pl of  اٰيَةٍ that means 1. Manifestation; message; narrative; revelation, verse. 2. Command; direction;  evidence; law; order. 3. Corroboration; indication; lesson; portent; proof; pointer; symbol; token. 4. Every  element to create the crystal clear picture leading to an absolute conviction. 5. Argument, part, portions or testimonials of Truth about God. A/t/a, ‘Ayat (proofs,  evidences, verses, lessons, signs, revelations, etc)’ and ‘Messages’)
  • نَآ — Naa — We (= pro., pl., 1st person. Us. Used with God’s name it is the authoritative way a higher-up talks to a subordinate)
  • سَوۡفَ — Sao-fa — Very soon (= This word turns a verb in the present tense to a verb in  the near term or future. In a short while. Very closely, quickly or swiftly. Without too long a wait. Also, definitely; surely. A/t/a, ‘shall’)
  •  نُصۡلِيۡ — Noos-lee — We burn (= v., pres., m/f., pl., 1st person. Cook; roast; scorch.  Also, Chastise; penalize; punish; torment; torture. A/t/a, ‘cast,’ ‘make them enter,’ ’cause … to enter’ and ‘expose’)
  • هِمۡ — Him — Them (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • نَارًا — Naa-raa — The Fire (= n., Allah’s wrath; anger; hell. purgatory; punishment. Rapid sustained reaction or source of releasing the light and heat. A/t/a, Hell-fire’)
  • كُلَّمَا — Kool-la-maa — Every time (= This is a combination of two words. The first word كُلٌّ means ‘all, altogether, each and everyone, entirely, everyone, everything, totally, without exception or wholly’. The second word  مَا  means ‘all that, any time, at such time; when; whenever, what, whatever.’ Joined together كُلَّمَا  means “every single time without any exception, as often as, as soon as; no sooner than. A/t/a,’as often as’ and ‘No sooner than’)
  • نَضِجَتۡ — Na-dzay-jut — Burnt off (= v., past., s., f., 3rd person. Roasted; scorched. A/t/a,  ‘roasted through,’ ‘burned,’ ‘consumed’ and ‘burnt up’ )
  • جُلُوۡدُ — Jo-loo-do — Skins (= n., pl., Refers to the outer layers of a body that cover one’s blood, bones and muscles. Also, casing; coat; covering; crust; fur; hide; membrane; pelt)
  • هُمۡ‌ — Hoom — Their (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • بَدَّل  — Bud-dul — Change (= v., pres, 1st person. Alter; exchange; give, put or set a thing in place of another; substitute. A/t/a, ‘change,’ ‘give them in exchange,’ ‘give in exchange,’ ‘give’ and ‘replace’)
  • نَآ — Naa — We (= pro., pl., 1st person. Us. Used with God’s name it is the authoritative way a higher-up talks to a subordinate)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • جُلُوۡدًا — Jo-loo-dun — Skin (= Adj: In skin. For outer layer of body. See جُلُوۡدُ  above)
  • غَيۡرَ — Ghai-ra — Other than (= Besides; else; excluding; not; other than; out of; prohibiting; without. A/t/a, ‘fresh,’ ‘other’ and ‘(new) skins’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid skins)
  • لِ — Lay — For / So that (= For the object, purpose or reason of)
  • يَذُوۡقُوا — Ya-zoo-qoo(l) — Taste (= v., pres., pl., 3rd person. Come into contact; experience; feel; live through; suffer; undergo. A/t/a, ‘truly taste,’ ‘feel … keenly,’ ‘may continue to taste’ and ‘may (continually) taste (agony of)’
  • الۡعَذَابَ — Azaa-ba — Punishment (= Appropriate, due and fair agony, chastisement, doom, hard task, penalty, recompense; torment, torture or scourge. A/t/a, ‘Our  scourge’)
  • اِنَّ — In-na…(ul) — Certainly (= Absolutely; definitely; doubtlessly. See  اِنَّ  above)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God
  • كَانَ — Kaa-na — He has been (= v., past., s., m., 3rd person., Continued doing; had been; used to; were, went on doing. Indicates the act’s continuity from the past to the present and leading into the future. A/t/a, ‘is’)

The combination of following two words is in many verses like 004:057, 004:166 etc

  • عَزِيۡزًا — Azee-zun — Mightiest (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is The Revered, The Highest, The Most Exalted, Honored and Respected. All-Mighty. Exalted in might and power. Mightiest. This one word includes the meanings of might with respect. A/t/a, ‘Exalted in Power,’ ‘Mighty,’ ‘Ever Most Powerful’ and ‘mighty’)
  • حَكِيۡمًا‏ — Ha-kee-maa — Wisest (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is Wise, Exalted and Shrewd. The Wisest. A/t/a, Possessor or full of wisdom, ‘Wise,’ ‘wise,’ ‘all wise’ and ‘All-Wise’)

 

** Note 004:057. An author translated exactly the same way two different words as ‘We shall make them enter’ although they cover different situations and mean differently.

The first is  نُصۡلِيۡ   (noos-lee) in this verse 004:057 and means We will burn, cook, roast or cast and throw them.  These are the people who did bad things in this life. Their punishment is burning in Hell by way of their treatment. When corrected they will be taken out of there.

The second is  نُدۡخِلۡ  (nood-khay-lo) in the next verse 004:058 and means We will admit, allow or enter them. These are the people who did good things in life. Their coveted prize is the gardens of the Paradise which are irrigated by running water and forever kept fresh and green.

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

004:056

Posted on April 13, 2019 by Abid

The Holy Qor-aan                                                                                                        004:056

 

  فَمِنۡهُمۡ مَّنۡ اٰمَنَ بِهٖ وَمِنۡهُمۡ مَّنۡ صَدَّ عَنۡهُ‌ ؕ وَكَفٰى بِجَهَـنَّمَ سَعِيۡرًا‏  

 

Fa-min-hoom-mun-aa-ma-na-bay-he                                                                                               Wa-min-hoom-mun-sud-da-un-ho                                                                                                    Wa-ka-faa-bay-ja-hun-na-ma-sa-ee-raa

 

So among them are those who believed in it                                                                  And among them is he who blocked from it                                                                    And sufficient with Hell is their burning big

 

  • فَ  — Fa — So (= Hence; so; thus; after all this; consequently; therefore)
  • مِنۡ — Min — Among (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘some’ and ‘of’)
  • هُمۡ‌ — Hoom — Those (= pro., pl., m., 3 rd person. Refers to the followers of Abraham mentioned in the previous verse)
  • مَّنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘some who’ and ‘(some) who’)
  • اٰمَنَ — Aa-ma-na — He Believed    (= v., past., s., 3rd person., Believed in the Holy Qor-aan, became Moslems and entered in the Faith of Isslaam — See the explanation in our Commentary Islam – 101. Also, he made peace, protected, rescued, saved or secured himself from sin and against fear.A/t/a, ‘believe’ but that translated the word as a verb in the present tense when the Holy Qor-aan has stated the fact in a verb in the past tense)
  • بِ — Bay — In (= Literally the word بِ  means with. Sometimes English translation is appropriate by using in instead of with)
  • هٖ — He — It (= pro., s., m., 3rd person. It; him. The pronoun can refer to (1) it, the Scripture; (2) it, the grace of the Almighty God stated in the prior verse; (3) ‘it, (the Qur’an),’ (4) ‘he‘ the prophet Abraham, (5) ‘him,’ (5) ‘him (Muhammad s.a.w’ and (6) Him, the Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مِنۡ — Min — Among (= Among, from or out of the class. See   مِنۡ  above)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • مَّنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘were others who’ and ‘were (some) who’)
  • صَدَّ — Sud-da — Blocked (= v., past., s., 3rd person. Debarred; hindered; hurdled; interrupted; obstructed; prevented; restrained; stopped; turned away. Also, ‘held back,’  ‘hindered others,’ ‘averted or ‘turned away.’  A/t/a, ‘reject’ and ‘turns away’ but they are the translations as a verb in the present tense of what the Holy Qor-aan has stated as a verb in the past tense)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • هُ –Ho — It (= pro., s., m., 3rd person. See هٖ above)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كَفٰى — Ka-faa — Sufficient (= Enough. A/t/a, ‘shall suffice,’ ‘sufficient for them  as punishment is’ and ‘their portion’)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • جَهَـنَّمَ — Ja-hunna-ma — Hell (= Blazing Fire. Purgatory; Gehenna [aro. amo]; hell-fire. Also the hellish life in this world)
  • سَعِيرً۬ا — Sa-ee-raa — Burning big (= n., Means, method, source or way to punish by burning.  As adj., Burning in a fire that is ablaze, big, extreme, fierce, ferocious, severe or with flames. A/t/a, ‘burning fire,’ ‘blazing fire of,’ ‘exceedingly hot,’ ‘scourge is the fire of,’ ‘for burning (them)’ and ‘burning (those who turn away)’
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004:055

Posted on April 12, 2019 by Abid

The Holy Qor-aan                                                                                                       004:055

 

  اَمۡ يَحۡسُدُوۡنَ النَّاسَ عَلٰى مَاۤ اٰتٰٮهُمُ اللّٰهُ مِنۡ فَضۡلِهٖ‌ۚ  فَقَدۡ اٰتَيۡنَاۤ اٰلَ اِبۡرٰهِيۡمَ الۡـكِتٰبَ وَالۡحِكۡمَةَ وَاٰتَيۡنٰهُمۡ مُّلۡكًا عَظِيۡمًا‏

 

Um-yah-so-do-nun-naa-sa-alaa-maa                                                                                                Aa-ta-ho-mool-laa-ho-min-fudz-lay-he-fa-qud                                                                              Aa-tai-naa-aa-la-ib-ra-he-mul-kay-taa-ba-wul-hik-ma-ta-wa                                                  Aa-tai-naa-hoom-mool-kum-azee-maa

 

Do they envy people for what                                                                                            Allah had given them from His Benevolence? Then surely                                          We had given Abraham’s family the Book and the Wisdom and                                We had given them a Kingdom that was the greatest

 

  •  اَمۡ — Um — Do (= The word asking a question like do? is? have?’ A/t/a, ‘Or’)
  • يَحۡسُدُوۡنَ — Yah-sa-do-na(un) — They envy (= v., pres., pl., 3rd person. Feel jealousy. A/t/a, ‘are they jealous’ and ‘feel jealous’)
  • النَّاسَ — Un-naa-sa — The people (= Factions; folks, mankind, groups, men, nations or tribes. Human beings. A/t/a, ‘mankind,’ ‘others,’ ‘men’ and ‘men (Muhammad s.a.w and his followers)’
  • عَلٰى — Alaa — For (= Above; against; before; on top of; over; to; upon)
  • مَاۤ — Maa — What (= All that; what; whatever; whatsoever)
  • اٰتيٰ — Aa-taa — Had given (= v. past., s., 3rd person. Gave or had given … awarded,   bestowed, blessed, conferred, delivered, entrusted, equipped, gifted, granted, handed down, handed over or laid out)
  • هُمُ –Ho-mo…(ol) — Them (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • فَضۡلِ — Fudz-lay — Benevolence (= n., Abundance in bestowing, delivering, giving and  showing blessings, benevolence, bounties or goodness. Peace, prosperity and tranquility. A/t/a, ‘bounty,’ ‘bounty and grace,’ generosity, ‘grace’ and Kindness)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • فَقَدۡ — Fa-qud — Then surely (= Combination of two words. The first word is فَ [fa] meaning after all this, consequently, therefore or thus. The second word is قَدۡ [qud] meaning certainly, surely, definitely or verily. Jointly these words create a very  high degree of emphasis. See verse 004:049 and our Commentary titled as the ‘2 Words of Emphasis used together Multiply Effect. A/t/a, ‘but,’ ‘But indeed,’ ‘for,’ ‘If that is so, surely,’ and ‘(Let them remember) We surely’)
  • اٰتَيۡ — Aa-tai — Had given (= v. past., 3rd person, Had awarded, etc: see اٰتيٰ  above)
  • نَآ — Naa — We (= pro., pl., 1st person. Us. Used with God’s name it is the authoritative way a higher-up talks to a subordinate)
  • اٰلَ — Aa-la — Nation (= n., Children; clan; descendants; family; followers; genealogy; house;  lineage; people; nation; tribe)
  •  اِبۡرٰهِيۡمَ — Ib-raa-he-ma(l) — Abraham (= The name of a Prophet)
  • الۡـكِتٰبَ — Kay-taa-ba — The Book (= n., The holy scripture called Zaboor. A/t/a, ‘scripture,’ ‘Scripture’ and ‘scriptures’)
  • وَ — Wa…(ul) — And — (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • الۡحِكۡمَةَ — Hik-ma-ta — The wisdom (= Ability to distinguish good from bad, right from wrong. Appropriate instruction. Comprehension. Intelligence. Understanding. Shrewdness. Translation of the word الۡحِكۡمَةَ as ‘The knowledge of Islamic laws and  jurisprudence’ is supported by the verse 003:066 since Abraham prayed that way many centuries before Islam and thus forecast the advent of Holy Prophet, s.a.w. A/t/a, ‘prophethood,’ ‘Al-Hikmah (As-Sunnah – Divine Revelation to those Prophets not written in the form of a book)’ and ‘wisdom.’  See also our Commentary ‘The Wisdom‘)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • اٰتَيۡ — Aa-tai — Had given (= v. past., 3rd person, Had awarded, etc: see اٰتيٰ  above)
  • نَآ — Naa — We (= pro., pl., 1st person. Us. Used with God’s name it is the authoritative way a higher-up talks to a subordinate)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to Abraham’s )
  • مُّلۡكًا — Mool-kun — A Kingdom (= n., s., Authority with absolute power; commander; controller; emperor; general; leader; monarch; ruler. Sovereign with unlimited powers and the “Controlling  Authority”)
  • عَظِيۡمًا — Azee-maa — Greatest (= As a n., the word ells of (a) a person, place, time, condition or situation as good, great, superb, fabulous, fantastic, terrific and        wonderful packed with the concepts of awe, might and glory, as well as (b) the opposite thereof in someone or something which is bad and not good.  As an adj., or adv., it magnifies the good with translations such as exceedingly, extremely, immensely, incredibly and infinitely,  or its opposite the bad with translations such as abjectly, awfully, deplorably, disgustingly, dreadfully, frightfully or terribly, etc. See the Note 003:173a. A/t/a, ‘great,’ ‘mighty,’ ‘grand’ and ‘illustrious’)
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004:054

Posted on April 7, 2019 by Abid

The Holy Qor-aan                                                                                                          004:054

 

  اَمۡ لَهُمۡ نَصِيۡبٌ مِّنَ الۡمُلۡكِ فَاِذًا لَّا يُؤۡتُوۡنَ النَّاسَ نَقِيۡرًا ۙ‏

 

Um-la-hoom-na-se-boon-may-nul-mool-kay                                                                                  Fa-ezaa-laa-yoe-too-nun-naa-sa-na-qe-raa

 

Have they a share from the Kinghood                                                                                 When they won’t give people the least bit 

  

  •  اَمۡ — Um — Have (= The word asking a question like do? have? is? A/t/a, ‘Or’)
  • لَ — La — For (= Concerning; due to; for the object, purpose or reason of; intended for; on account of; regarding; relative to.  A/t/a, ‘They have no share’)
  • هُمۡ‌ — Hoom — They (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • نَصِيۡبٌ — Na-see-boon — A share (= n., Part; portion; recompense; section. Less than the whole)
  • مِّنَ  — May-na..(ul) — From / In (= Among, from or out of the class, category, count, kind or several articles, things, persons or phenomenon)
  • الۡمُلۡكِ — Mool-kay — The Kinghood (= n., For translation of this word as The Supreme Power when used for the Almighty Allah and The Kinghood when used for Man, see Note 002:248. A/t/a, ‘dominion,’ ‘kingdom’ and ‘sovereignty’)
  • فَ — Fa — Then (= Hence; so; thus; after all this; at the end; in conclusion; consequently; finally; resultantly; thereafter; therefore)
  • اِذَاۤ — Ezaa — When (= Any time or event; behold; call to mind, consider; recall; ponder over; reflect; remember or think of the time, event, now that; occasion, opportunity; take into consideration; whenever. A/t/a, ‘Behold,’ ‘Then in that case,’  ‘If so,’ ‘If they had,’ ‘If they had any’ and ‘In that case’)
  • لَا — Laa — Won’t (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘would they not’)
  • يُؤۡتُوۡنَ — Yoe-too-na (un) — Give (= v., pres., pl.,3rd person. Award; bestow; bless; confer; gift; give; grant; hand over)
  • النَّاسَ — Un-naa-sa — The people (= n., Factions; folks; mankind; groups of men, nations or tribes. Human beings. A/t/a, ‘Their fellow men,’ ‘men’ and ‘other men’)
  • نَقِيۡرًا — Na-qe-raa — The least bit (= n., Insignificant, miniscule, practically worthless thing of little value like a penny. Smallest amount like a bit, iota, jot or whit. Tiniest bit. Value of a quantity which could fill the tiny little curvature on a date-stone. Most authors have translated this word in verses 004:054 and 004:125 with different verbiage. Their translation of the word for this verse is as follows:
  • — ‘farthing’
  • — ‘even the specks on a date-stone’
  • — ‘even the speck on a date-stone’ ,
  • — ‘even the specks of a date-stone’
  • — ‘as much as the speck on a date-stone’
  • — ‘Naqira (speck on the back of a date stone)’
  • — ‘even so much as the little hollow in the back of a date-stone’
  • — ‘as little as the hollow in a date-stone’ and
  • — ‘(even so much as) the little groove in a date-stone.

 

** Note 004:054: The simple message here is: They share the Big Power but won’t give others even a penny.

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004:053

Posted on April 5, 2019 by Abid

The Holy Qor-aan                                                                                                         004:053

 

  اُولٰٓٮِٕكَ الَّذِيۡنَ لَعَنَهُمُ اللّٰهُ‌ ؕ وَمَنۡ يَّلۡعَنِ اللّٰهُ فَلَنۡ تَجِدَ لَهٗ نَصِيۡرًا ؕ‏ 

 

O-laa-aiy-kul-la-ze-na-la-aa-na-ho-mool-la-ho                                                                          Wa-mun-yul-aa-nil-laa-ha                                                                                                                    Fa-lun-ta-jay-da-la-hoo-na-see-raa

 

These are those whom Allah has cursed                                                                          And whomever Allah curses                                                                                                  Then you will not find for him any helper

 

  • اُولٰٓٮِٕكَ — O-laa-aiy-ka (ul) — These (= All of these acts, facts, items, persons or things. A/t/a,  ‘They,’ ‘They it is’ and ‘Those are they whom’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender that include all articles, things, persons or phenomenon.  A/t/a, ‘Those are they whom’)
  • لَعَنَ — La-aa-na — Cursed (= v., past., s., 3rd person. Blighted; condemned; deprived of God’s mercy; disapproved; doomed; imposed bad luck; inflicted wrath; on whom curse was invoked; placed under curse. A/t/a, ‘whom Allah hath cursed,’ ‘has laid His curse,’  ‘cast aside’ and ‘deprived of His blessings’)
  • هُمُ — Ho-mo…(ol) — Them (= pro., pl., m., 3rd person. Refers to aforesaid people)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘Those’)
  • يَّلۡعَنِ — Yul-aa-ni(l) — Curses (= v., pres., s., 3rd person. Blights; condemns; deprives of   God’s mercy; disapproves; dooms; imposes bad luck; inflicts wrath; invokes curse upon; places under curse. A/t/a, ‘whom Allah hath cursed’ and ‘who is cursed by Allah’ but that translation of a verb in the past tense is an inaccurate when the Holy Qor-aan has described in the present tense)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • فَ — Fa — Then (= Hence; so; thus; after all this; at the end; in conclusion; in the final analysis; consequently; finally; resultantly; thereafter; therefore)
  • لَنۡ — Lunn — Not (= Absolute denial; no; not; not at all; total negation)
  • تَجِدَ — Ta-jay-da — You will find (= v., pres., s., 2nd person. Access; come across; confront; experience; face; look at; observe; see. A/t/a, ‘thou wilt find,’ ‘thou shalt … find,’ ‘thou (O Muhammad) wilt find,’ ‘you will never find’ and ‘has none.’ See below Note 004:053a)
  • لَ — La — For (= Belonging; concerning; for the object or purpose of; intended for; on account of; regarding; relative to. to)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to aforesaid cursed person)
  • نَصِيۡرًا — Na-see-raa — Helper (= n., Helper; supporter. Adv., Helpful; supportive. A/t/a, ‘to help’ and ‘helping’ translated into a verb of what the Holy Qor-aan stated as a noun)

 

** Note 004:053. The word  لَعَنَ  (la-aa-na) means cursed. It is a verb in the past tense. It is correctly translated by several translators including one author in particular.

The word يَّلۡعَنِ   (yul-aa-na) means curses, i.e., is a verb in the present-participle tense. It is correctly translated by several translators but not by the above-mentioned author.

That aforesaid author M M Pickthall translated both words the same as ‘hath cursed.’  Sadly such mistranslations of the Holy Qor-aan by disregarding Arabic grammar are quite rampant and countless in many books on the market.

 

** Note 004:053a. The word  تَجِدُ  (ta-jay-do) is the present-participle of a verb that describes the action of an individual in the 2nd person. Its meanings include you now or will attain, come across, confront, discover, experience, face, find, get, reap, receive, see or uncover.

The Holy Qor-aan has repeated the concept that one will reap what one sows in many verses like 004:053, 004:089, 006:165, 039:008 and 099:008-009 among others.

 

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004:052

Posted on April 4, 2019 by Abid

The Holy Qor-aan                                                                                                           004:052

 

  اَلَمۡ تَرَ اِلَى الَّذِيۡنَ اُوۡتُوۡا نَصِيۡبًا مِّنَ الۡكِتٰبِ يُؤۡمِنُوۡنَ بِالۡجِبۡتِ وَالطَّاغُوۡتِ وَيَقُوۡلُوۡنَ لِلَّذِيۡنَ كَفَرُوۡا هٰٓؤُلَۤاءِ اَهۡدٰى مِنَ الَّذِيۡنَ اٰمَنُوۡا سَبِيۡلًا‏

 

Aa-lum-ta-ra-aiy-lul-la-zee-na-oo-too-na-se-bun-may-nul-kay-taa-bay                                Yoe-may-noo-na-bil-jib-tay-wut-taa-ghoo-tay                                                                              Wa-ya-qoo-loo-na-lil-la-zee-na-ka-fa-roo                                                                                        Haa-o-laa-aiy-ah-daa-may-nul-la-zee-na-aa-ma-noo-sa-be-laa

 

Why don’t you look at those who were given a part of the Book                              Believe in evil things and evil persons                                                                            And say about those who had disbelieved                                                                          “All these are more guided to the right way than those who believed.”

 

See Phrase Aa-lum-ta-ra … meaning Why don’t you look at.

  • أَ — Aa — Why (= Question mark like are, can, have, shall, why or will?)
  • لَمۡ — Lum — Don’t (= Absolutely never; no, not at all)
  • تَرَ — Ta-ra — You look (= v., pres., pl., 2nd person. Look; observe; ponder; view;   watch; witness. See Note 002:244a)
  • اِلٰٓى — Aiy-la … (ul)  At (= In the direction of; to; towards. In some situations, this   word can also mean for, till or until)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender that include all articles, things, persons or phenomenon)
  • اُوۡتُوا — Oo-too…(l) — Were given (= v., past., passive v., pl., 3rd person. Awarded; bestowed; conferred; entrusted; gifted; granted; made responsible for. Most authors have correctly translated this verb relative to the people who were given the Book, but one author translated it as relative to the Book that  was given)
  • نَصِيۡبًا — Na-see-bun — A part (= n., Less than the whole; portion; section; share. Also, benefit; fortune; recompense; reward)
  • مِّنَ — May-na..(ul) — Of / From (= Among, from or out of the class, category, count, kind or several articles, things, persons or phenomenon)
  • الۡكِتٰبِ — Kay-taa-bay — The Book (= n., s., The holy scriptures. Ref is to the Torah or Bibl.  A/t/a, ‘the Scriptures’ and ‘the scripture’)
  • يُؤۡمِنُوۡنَ — Yoe-may-noo-na — Believe (= v., pres., pl., 3rd person. Believe. Have faith. A/t/a, ‘put their faith’ and ‘how they believe’)
  • بِ — B…(il) — With (= Literally the word بِ  means with)
  • الۡجِبۡتِ — Jib-tay — Evil things (= n., Events; facts; situations. A/t/a, ‘Sorcery,’ ‘vain things,’ ‘idols,’ ‘false deities,’ ‘nonsensical things devoid of good’ and ‘evil objects’)
  • وَ — Wa…(ut) — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet; whereupon)
  • لطَّاغُوۡتِ — Taa-ghoo-tay — Evil persons (= n., Bad leaders; evil persons; devils; idol-worshipers; idols. A/t/a, The Satan, ‘evil,’ ‘diviners,’ ‘false gods,’ ‘follow those who transgress,’ ‘those who transgress’ things’ and ‘demons and falsehood’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • يَقُولُونَ — Ya-qoo-loo-na — Say (= v., pres., pl., m., 3rd person. Call; claim; contest; convey; declare; dispute; elaborate; explain; expound; inform; object; profess; reply; respond; specify; state; submit; tell. A/t/a, ‘how they say’)
  • لِلۡ — L…(il) — About / for (= Concerning, regarding; relative to; intended for; to; towards. A/t/a, ‘of those’ and ‘of’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender that include all articles, things, persons or phenomenon)
  • كَفَرُوۡا — Ka-fa-roo — Had disbelieved (= v., past, pl., 3rd person. Denied, refused and rejected the Faith and belief in Allah, the Holy Qor-aan, Islam and become Moslem. See more meanings in the Note 002:007. A/t/a, ‘the unbelievers,’ ‘infidels,’ ‘disbelievers,’ ‘those (idolaters) who disbelieve’ and ‘disbelieve’ but that translation as a noun is of what the Holy Qor-aan has described as a verb in the past tense)
  • هٰٓؤُلَآءِ — Haa-o-laa-aiy — All these (= pl., Here; refers to the aforesaid disbelievers)
  • اَهۡدٰى — Ah-daa — Guided more (= Adv., Better, highly, more or rightly guided. A/t/a,  ‘better guided’ and ‘more rightly guided’)
  • مِنَ — May-na…(ul) — Than (= Among, from or out of the class or category of several   things or persons. A/t/a, ‘than’ and ‘as regards’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender that include all articles, things, persons or phenomenon)
  • اٰمَنُوۡا — Aa-ma-noo — They believed (= v., past., pl.,3rd person. 1. Genuinely, sincerely, totally and wholeheartedly, believed in the Holy Qor-aan and entered the Faith of Islaam. 2. Admitted, affirmed, approved, confirmed, concurred corroborated,      embraced, entered, evidenced, proved, testified and witnessed to have become Moslems. A/t/a, ‘Believers,’ ‘believers (Muslims),’ ‘who believe’ and ‘who believe’ (in Islam)’ are translation as a noun of what the Holy Qor-aan has described in a verb in the past tense)
  • سَبِيۡلًا — Sa-be-laa — Way  (= n., s., Action; alternative; cause, course; escape; line;  means; measure; method; path; pretext; remedy; road; way. See Note 004:089  & Phrase fee-sa-be-lil-laa-hay. A/t/a, ‘in the (right) way,’ ‘as regards the way,’ ‘the path’ and ‘in religion’)

 

** Note 004:052. Our Commentaries lay out reasons why some Translations being sold in the market place actually confuse the readers and thwart their grasping the real message.

Translations With Inaccuracies, With Grammar Violated and with inconsistencies differ from the simple straightforward translation of the Holy Qor-aan that this site differs.

One author who we believe never intended to err yet translated as follow.

The words لَّذِيۡنَ كَفَرُوۡا  mean those who disbelieved but he translated them as follows.                                      — In the verse 004:052 as “the disbelievers”                                                                                      — In the verse 004:057 as “those who disbelieve” 

            The phrase الَّذِيۡنَ اٰمَنُوۡا means those who had believed but he translated it as follows.                           — In the verse 004:052 as “those who believe”                                                                                 — In the verse 004:058 as “those who have believed”                                                                     — In the verse 004:060 as “ye who believe” like many authors did.

 

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004:051

Posted on April 1, 2019 by Abid

The Holy Qor-aan                                                                                                     004:051

 

  اُنْظُرۡ كَيۡفَ يَفۡتَرُوۡنَ عَلَى اللّٰهِ الۡـكَذِبَ‌ؕ وَكَفٰى بِهٖۤ اِثۡمًا مُّبِيۡنًا ‏

 

Oon-zoor-kai-fa-yuf-ta-roo-na-alul-laa-hil-ka-zay-ba                                                                  Wa-ka-faa-bay-he-ith-mun-mo-be-naa

 

Look how they are concocting lies against Allah.                                                            And sufficient regarding Him is this obvious sin.

 

  •  اُنْظُرۡ —  Oon-zoor — You look (= v., pres., s., 2nd person. Check out; find; get to view; look at; look out; observe; see; take notice; understand; view; watch for.  A/t/a, ‘Behold’)
  • كَيۡفَ — Kai-fa — How (= How would it be, do or fare. What would it look. In what fashion, manner, method or way; think of the time, event, occasion, opportunity or time)
  • يَفۡتَرُونَ — Yuf-ta-roon — They concocting (= v., pres., pl., 3rd person. Padding up lies to appear true. This word shows people pursuing for a bad result and not for any good outcome; see details in 003:025. A/t/a, ‘forge’ and ‘invent’)
  • عَلٰى — Ala…(ul) — Against (= 1. Above; for; on; on top of; over; to; upon. 2. About;  concerning; regarding; relative to)
  • اللّٰهِ — Laa-hay…(l) — Allah (= The One and the Only One Almighty God)
  • الۡكَذِبَ — Ka-zay-ba — The lie (= n., s., Denial of truth; disbelief; fabrication; falsehood; misrepresentation; rejection of truth. A/t/a, ‘falsehoods,’ ‘a lie’ and ‘lies’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet; whereupon)
  • كَفٰى — Ka-faa — Sufficient (= Enough. A/t/a, ‘by itself,’ ‘this in itself’ and ‘that alone is’)
  • بِ — Bay — Regarding (= Literally the word بِ  means with. Also, concerning; regarding; relative to)
  • هٖ — He — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • اِثۡمًا‌ — Ith-mun — Sin (= n., Act of disobedience; wrong; sinfulness committed  continually, incessantly and repeatedly. A/t/a, ‘flagrant sin (to prove their sinfulness’)
  • مُّبِيۡنًا‏ — Mo-bee-na — Obvious (= adj., Apparent; clear; evident; flagrant; glaring; gross; lucid; manifest; obvious; open; palpable; patent, unambiguous; unmistakable. A situation that is avowed, cleared, declared, marked or sworn to be without any  blemish, hindrance or obstruction which could cloud or fog the view. Also as an adv: clearly; evidently; grossly; manifestly; obviously; openly.    A/t/a, ‘flagrant,’ ‘most grievous’ and ‘momentous’)

 

Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , | Leave a comment

004:050

Posted on March 31, 2019 by Abid

The Holy Qor-aan                                                                                                     004:050

 

  اَلَمۡ تَرَ اِلَى الَّذِيۡنَ يُزَكُّوۡنَ اَنۡفُسَهُمۡ‌ ؕ بَلِ اللّٰهُ يُزَكِّىۡ مَنۡ يَّشَآءُ وَلَا يُظۡلَمُوۡنَ فَتِيۡلًا

 

 Aa-lum-ta-ra-aiy-lul-la-ze-na-yo-zuk-koo-na-un-fo-sa-hoom                                                  Ba-lil-laa-ho-yo-zuk-kee-mun-yo-shaa-o                                                                                          Wa-laa-yooz-la-moo-na-fa-te-laa

 

Why don’t you look at those who cleanse themselves?                                            The fact is that Allah cleanses him whom He wills                                                      And they won’t be wronged even a tiny bit

 

See Phrase Aa-lum-ta-ra … meaning Why don’t you look at.

  • أَ — Aa — Why (= Question mark like are, can, have, shall, why or will?)
  • لَمۡ — Lum — Don’t (= Absolutely never; no, not at all)
  • تَرَ — Ta-ra — You look (= v., pres., pl., 2nd person. Look; observe; ponder; view;   watch; witness. See Note 002:244a. Correct translation includes ‘seest thou not,’ ‘Dost thou not know,’ ‘Knowest thou not’ and ‘Consider.’ But the translations of the verb in the past tense as ‘Thou turned Thy vision,’ ‘Hast thou not seen,’ ‘considered’ or ‘Have you not seen’ are not of what the Holy Qor-aan has stated in the past tense))
  • اِلٰٓى — Aiy-la … (ul)  At (= In the direction of; to; towards. In some situations, this   word can also mean for, till or until)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender  that include all articles, things, persons or phenomenon.  A/t/a, ‘those (Jews and Christians)’)
  • يُزَكُّوۡنَ — Yo-zuk-koo-na — Cleanse (= v., pres., pl., 3rd person. Clean. Purify. Sanctify. The simple straightforward translation of this word is trying to clean or cleanse one self.  But many authors added in their translations the insinuation of bragging, boasting, claiming, counting, flattering or self-praising for their cleansing themselves of impurities, shortcomings, sins  and weaknesses. Such attempts to increase virtues and multiplying spiritual understanding has been derided as follows. A/t/a, ‘claim sanctity,’ ‘assert … to be pure,’ ‘hold … to be pure,’ ‘account … pure,’ ‘think … pure,’ ‘attribute purity,’ ‘praise … for purity,’ ‘praise … in boastfulness’ and ‘claim sanctity’)
  • اَنۡفُسَ — Un-fo-sa — Selves (= n., pl., Hearts; individuals; minds; souls)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to aforesaid persons)
  • بَلِ — Ba-l…(il) — The fact is (= Aye; but; but the truth is; however; indeed; instead; in truth; nay; nevertheless; of course; on the contrary; rather; really; truthfully; verily; yea but; yes indeed. A/t/a, ‘Nay’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • يُزَكِّىۡ — Yo-zuk-kee — Cleanses (= v., pres., s., 3rd person., Clean. Purify. Sanctify. A/t/a,  ‘doth sanctify,’ ‘purifieth,’ ‘purifies,’ ‘praise’ and ‘sanctifies’)
  • مَنۡ — Mun — Whom (= Anyone; who; whoever; whomever; whoso)
  • يَّشَآءُ‌ — Ya-shaa-o — He chooses (= v., pres., s., 3rd person. Decides; decrees; desires, destines, dictates; likes, mandates, orders, pleases; prefers; rules; selects; wants; wills; wishes. A/t/a, ‘He will’ and ‘wills’)  
  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَا — Laa — Won’t (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘never will’)
  • يُظۡلَمُوۡنَ –Yooz-la-moo-na — Be wronged (= v., pres., pass., pl., 3rd person. Dealt unjustly; done or shown injustice; given diminished return; harmed; paid less than due, paid less than full; shorted; transgressed. A/t/a, ‘they Fail to receive justice,’ ‘treated unjustly,’ ‘injustice will be done’ and ‘dealt with injustice’)
  • فَتِيۡلًا‏ — Fa-te-laa — Tiny bit (= adj., Bit; grain; iota; jot; smallest value. A/t/a, ‘in the least little thing,’ ‘a whit,’ ‘to the least,’ ‘even the hair upon a date-stone,’ ‘the husk of a date-stone’ and ‘even equal to the extent of a Fatila (a scalish thread in the long slit of a date stone)’
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004:049

Posted on March 31, 2019 by Abid

The Holy Qor-aan                                                                                               004:049

 

  اِنَّ اللّٰهَ لَا يَغۡفِرُ اَنۡ يُّشۡرَكَ بِهٖ وَيَغۡفِرُ مَا دُوۡنَ ذٰ لِكَ لِمَنۡ يَّشَآءُ‌ ۚ وَمَنۡ يُّشۡرِكۡ بِاللّٰهِ فَقَدِ افۡتَـرٰۤى اِثۡمًا عَظِيۡمًا‏

 

In-nul-laa-ha-laa-yugh-fay-ro-un-toosh-rik-bay-he                                                                  Wa-yugh-fay-ro-maa-do-na-za-lay-ka-lay-mun-ya-shaa-o                                                    Wa-mun-yoosh-rik-bil-laa-hay-fa-qa-dif-ta-raa-ith-mun-azee-maa

 

Allah certainly does not forgive that any partner is set up with Him                      And He forgives all that is other than that for anyone He chooses                      And whoever sets up partners with Allah has indeed concocted a big sin.

This verse – except for its last three (3) words – is repeated as 004:117

  • اِنَّ — In-na…(ul) — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed;       positively; really; seriously; surely; truly; verily. A/t/a, ‘Lo!’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God
  • لَا — Laa — Does not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘will not’)
  • يَغۡفِرُ — Yugh-fay-ro — He forgives (= v., pres., s., 3rd person., Absolves; cleanses; excuses; gives a pass; gets rid of sins; grants protection; overlooks; pardons; protects from the consequences of past sins; saves from sinning in the future; wipes off clean. Also, Grants begging, beseeching, having good desires, imploring, praying, requesting, seeking and trying to be excused, forgiven and granted reprieve. A/t/a, ‘will forgive,’ ‘forgiveth’ and ‘forgive (unless the sinner turns to Him with repentance’)
  • اَنۡ — Un…(yo) — That (= So that)
  • يُّشۡرَكَ — Yoosh-ra-ka — Is set up (= v., pres., pass., s., 3rd person. Be ascribed or associated. See Note 004:037. A/t/a, ‘partners should be set up,’ ‘any partner be associated,’ ‘a partner should be ascribed’ and ‘a partner be associated.’  But ‘the ascribing of partners’ and ‘those who serve other gods besides Him’ are translations as a verb in the active voice of what the Holy Qor-aan has stated His this rule as a verb in the passive voice)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • هٖ — He — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet; whereupon)
  •  يَغۡفِرُ — Yugh-fay-ro — He forgives     (= v., pres., s., 3rd person., Absolves; cleanses; excuses; gives a pass; gets rid of sins. See  يَغۡفِرُ   above)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever. A/t/a, ‘sins’)
  • دُوۡنَ — Do-na — Other than (= Apart from; besides; except; excluding; exclusive of; in preference to; over and beyond; save; to the exclusion of the rest of. A/t/a ‘short of,’ ‘anything else’ and ‘except … (anything else)’ )
  • ذٰلِكَ — Zaa-lay-ka — This (= Here; refers to an aforesaid fact, person or statement; it was because; right here; such is this; that is how it is)
  • لِ — Lay — For (= Concerning; regarding; relative to)
  • مَنۡ — Mun…(ya) — Anyone (= Anyone; whoever; whom; whomever; whoso. A/t/a, A/t/a, ‘whomsoever’)
  • يَّشَآءُ‌ — Ya-shaa-o — He chooses (= v., pres., Decides; decrees; desires, destines, dictates;  likes, mandates, orders, pleases; prefers; rules; selects; wants; wills; wishes. A/t/a, ‘pleaseth,’ ‘He pleases,’ ‘will forgive,’ ‘will’ and ‘wills’)
  • وَ —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَنۡ — Mun…(yo) — Whoever (= Anyone; whoever; whom; whomever; whoso)
  • يُّشۡرِكۡ — Yoosh-rik — Sets up (= v., pres., s., 3rd person. Ascribes; associates. See Note 004:037. A/t/a, ‘to set up Partners,’ ‘sets up a partner,’ ‘associates partners,’ ‘associates a partner,’ ‘ascribes partners’ and ‘serves their gods’)
  • بِ — B…(il) — With (= Literally the word بِ  means with. A/t/a ‘besides’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • فَقَدِ — Fa-qa-d..(if) — Has indeed (= So very definitely. See below the Note 004:049 and our Commentary titled the ‘2 Words of Emphasis used together Multiply Effect’. A/t/a ‘but,’ indeed’ and ‘is’)
  • افۡتَرٰى — If-traa — Concocted (= v., past., s., 3rd person. Padded up lies to appear true. This word shows people had pursued for bad a result and not for any good outcome; see details in 003:025. A/t/a, ‘devises,’ ‘to devise’ or ‘is guilty’ with a verb in the present tense is no translation of what the Holy Qor-aan has stated with a verb in the past tense)
  • اِثۡمًا‌ — Ith-mun — A sin (= n., An act of disobedience; doing wrong; sinfulness; committed continually, incessantly and repeatedly. A/t/a, ‘evil’)
  • عَظِيۡمًا — Aa-zee-maa — Big (= As a n., it tells of (a) a person, place, time, condition or situation that is good, great, superb, fabulous, fantastic, terrific and wonderful packed with the concepts of awe might and glory as well as (b) the opposite thereof in someone or something which is bad and not good. As an adj., or adv., the word accentuates and magnifies the impact by describing the good with translations such as exceedingly, extremely, immensely, incredibly and infinitely, and also its opposite to describe the bad with translations such as abjectly, awfully, deplorably, disgustingly, dreadfully, frightfully or terribly, etc. A/t/a, ‘Most heinous indeed,’ ‘enormous,’ ‘great,‘ ‘tremendous,’ ‘very  great’ and ‘heinous’)

 

** Note 004:049. The word فَقَدۡ  or فَقَد  is a combination of two words. The first word فَ [= fa] means after all this, at the end, consequently, finally, hence, in conclusion, resultantly so, then, thereafter, therefore or thus,  The second word is قَدۡ [= qud] means absolutely, assuredly, categorically, certainly clearly, definitely, doubtlessly, for sure, obviously, positively, specially, specifically, surely, verily or with no doubt whatsoever. When these two words are joined to form a single word, it means a very high degree of emphasis. See our Commentary titled the ‘2 Words of Emphasis used together Multiply Effect.

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