003:189

Posted on March 29, 2018 by Abid

The Holy Qor-aan                                                                                                                003:189

 

لَا تَحۡسَبَنَّ الَّذِيۡنَ يَفۡرَحُوۡنَ بِمَاۤ اَتَوْا وَّيُحِبُّوۡنَ اَنۡ يُّحۡمَدُوۡا بِمَا لَمۡ يَفۡعَلُوۡا فَلَا تَحۡسَبَنَّهُمۡ بِمَفَازَةٍ مِّنَ الۡعَذَابِ‌ ۚ  وَلَهُمۡ عَذَابٌ اَ لِيۡمٌ‏

 

Laa-tuh-sa-bun-nul-la-ze-na-yuf-ra-hoo-na-bay-maa-aa-too                                                    Wa-yo-hib-boo-na-un-yoh-ma-do-bay-maa-lum-yuf-aa-loo                                                      Fa-laa-tah-sa-bun-na-hoom-bay-ma-faa-za-tin-may-nul-aa-zaa-by                                      Wa-la-hoom aa-zaa-boon-alee-m

 

You do not think of those who rejoice for what they got                                          And love that they be praised for what they don’t do.                                                    So you do not think of them as a success from the punishment                                Because a painful punishment is for them.

 

  • لَا — Laa — Do not (= Absolute denial; never; not at all; total negation)
  • تَحۡسَبَنَّ — Tuh-sa-bun-na(ul) — You think (= v. pres., 2nd person, Count; construe; guess; imagine; reckon; understand. Also, guesstimate)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender that include all articles, things, persons or phenomenon)
  • يَفۡرَحُوۡنَ — Yuf-ra-hoo-na — Rejoice (= v., pres., pl., 3rd person. Are blissful; ecstatic; euphoric;  extremely happy; exult; jubilant; rapturous. Also are delighted, elated, overjoyed, pleased, thrilled or on cloud nine)
  • بِمَا — Bay-maa — For what (= Combination of two words. بِ  means ‘with / in’ and مَاۤ  means ‘all that, whatever, whatsoever or whenever.’ The combination بِمَا (bay-maa) means ‘because of, due to; on account of; for the reason; for what; with all that; with what)
  • اَتَوْا — Aa-tao — Got (= v., past., pass., pl., 3rd person. Blessed; bestowed; given; gifted; given. A/t/a, ‘misdeeds’ or ‘brought about.’ A translation such as ‘they have given’  in the active voice is inaccurate since the Holy Qor-aan has used this verb in the passive voice saying that all that a man has got was blessed, gifted, given or granted to him as against what he had earned as stated in the later verb لَمۡ يَفۡعَلُوۡا )
  • وَّ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • يُحِبُّوۡنَ — Yo-hib-boo-na — They love (= v., pres., 3rd person., Adore; appreciate; aspire; cherish; covet; crave; deeply desire; enamored with; exult; feel attached or pleased; find irresistibly captivating, luring or lucrative; fond of; having fun with; like; seeking the attention of; want; wish for)
  • اَنۡ — Un — That (= Absolutely; certainly; definitely; positively; verily)
  • يُّحۡمَدُوۡا — Yoh-ma-do — Be praised (= v., pres., pass., pl., 3rd person. Admired; appreciated.  A/t/a, ‘eulogized’)
  • بِمَا — Bay-maa — For what (= See  بِمَا  above)
  • لَمۡ — Lum — Not (= Absolutely never; no, not at all)
  • يَفۡعَلُوۡا — Yuf-aa-loo — They do (= v., pres., pl., 3rd person. Accomplish; act; behave; bring about; deliver; perform; practice; produce; render; serve; show ability, capability and power to do; work) 
  • فَ — Fa — Then (= Hence; so; thus; after all this; at the end; in conclusion; consequently; finally; resultantly; thereafter; therefore)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَحۡسَبَنَّ — Tah-sa-bun-na — You think (= v. pres., 2nd person, Assume; believe; chew over;  cogitate; conjecture; consider; construe; contemplate; count; deem; deliberate; feel; guess; guesstimate; imagine; judge; mull; muse; reason; reckon; reflect; ruminate; suppose; think over; understand; weigh)
  • هُمۡ — Hoom — They (= pro., pl., m., 3rd person. Refers to aforesaid persons)
  • بِ — Bay — With (= Literally the word  بِ  means with. Also, ‘as’)
  • مَفَازَةٍ –Ma-faa-za-tin — Success (= n., Escape; free; safe; secure. A/t/a, correct translations  include ‘secure’ and ‘in safety’ since the Hoy Qor-aan has expressed this phenomenon as a noun. However, the translation of this  as a verb and ‘rescued’ is not accurate)
  • مِّنَ — May-n..(ul) — From (= Among, from or out of the class or category or several  articles, counts, kind, things, persons or phenomenon)
  • الۡعَذَابِ — Azaa-bay — Punishment (= Appropriate, due and fair agony, chastisement, doom, hard task, penalty, recompense; torment, torture or scourge. A/t/a, ‘Our scourge’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • لَ — La — For (= Because of; concerning; due to; for the object, purpose or reason of; intended for; on account of; regarding; relative to. Also, belonging to; to; towards)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • عَذَابٌ — Azaa-boon — A punishment (= See  الۡعَذَابِ  above)
  • اَلِيۡمٌ — Alee-m — Painful (= Grievous; severe; stern; woeful)
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003:188

Posted on March 22, 2018 by Abid

The Holy Qor-aan                                                                                                                     003:188

 

 وَاِذۡ اَخَذَ اللّٰهُ مِيۡثَاقَ الَّذِيۡنَ اُوۡتُوۡا الۡكِتٰبَ لَتُبَيِّنُنَّهٗ لِلنَّاسِ وَلَا تَكۡتُمُوۡنَهٗ فَنَبَذُوۡهُ وَرَآءَ ظُهُوۡرِهِمۡ وَ اشۡتَرَوۡا بِهٖ ثَمَنًا قَلِيۡلًا  ؕ  فَبِئۡسَ مَا يَشۡتَرُوۡنَ‏

 

Wa-iz-aa-kha-zul-laa-ho-me-thaa-qal-la-ze-na                                                                              Oo-tool-kay-taa-ba-la-to-buy-yay-noon-na-hoo                                                                            Lin-naa-say-wa-laa-tuk-to-moo-na-hoo                                                                                        Fa-na-ba-zoo-ho-wa-raa-aa-za-hoo-ray-him                                                                                  Waush-ta-rao-bay-he-tha-ma-nun-qa-lee-laa                                                                                Fa-bai-sa-maa-yaush-ta-roo-n

 

And when Allah took the Pledge from those who                                                            Were given the Book, “Surely you will explain it                                                              To the people and not conceal it.”                                                                                          Then they threw it behind their backs                                                                                  And they traded it for a paltry price.                                                                                    So, bad is what they trade.                                           

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِذۡ — Iz — When (= At the time or event; behold; call to mind; consider; now that; ponder over; recall; reflect, remember or think of the time, event, occasion, opportunity or time)
  • اَخَذَ — Aa-kha-za..(ul) — Took(= v., past., s., 3rd person. The meanings of this word also include its several different shades. See 003:082. A/t/a, ‘Allah laid a charge’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • مِيۡثَاقَ — Me-thaa-qa..(ul) — Pledge  (= n., An arrangement, assurance, promise or undertaking made unilaterally (by-one-side) vouching that its maker will always honor it. For an arrangement or agreement between 2-or-more-parties, see Note 003:188)
  • ٱلَّذِينَ — La-zee-na — Those who (= pl., m, 3rd person. All those persons)
  • اُوۡتُوا — Oo-too…(l) — Were given (= Awarded; bestowed; conferred; entrusted; gifted;  granted; made responsible for)
  • الۡكِتٰبَ — Kay-taa-ba — The Book (= 1. The Divine Directive of  Commandments and Prohibitions. The Holy Scripture. The Testament that holds good and is operative eternally. The Decreed part of a religion. The Holy Direction of Divine Commands, Rules and Regulations. The Spiritual Code codifying the rules of universal application. 2. The Collection of mandated, ordered, prescribed, preserved, recorded or written do’s and don’ts. 3. Authentic penned down material in black & white)
  • لَ — La — Surely (= Absolutely; assuredly; categorically; clearly, definitely doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; verily; certainly)
  • تُبَيِّنُنَّ  — To-buy-yay-noon–na — You explain (= v., pres, s., 2nd person. Describe openly; manifest. A/t/a, ‘make this Book known,’  ‘make (the news of the coming of Prophet Muhammad s.a.w and the religious knowledge) known and clear,’  ‘ye are to expound it,’  ‘you make it known’ and ‘Proclaim’)
  • هٗ — Hoo — It (= pro., s., m., 3rd person. Refers to the aforesaid Book)
  • لِ — L…(in) — To (= Concerning; for; for the object, purpose or reason of; intended for; on account of; regarding; relative to; to)
  • لنَّاسِ — Naa-say — The people (= Factions; folks, mankind, groups, men, nations or  tribes. All human beings regardless of color, creed, culture or country of origin. ‘All people’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَكۡتُمُوۡنَ — Tuk-to-moo-na — You conceal (= v., pres., pl., 2nd person. Hide; keep secret; keep under cover; shove or sweep under the carpet; suppress; withhold disclosing)
  • هٗ —  Hoo — It (= pro., s., m., 3rd person. Refers to the aforesaid Book)
  • فَ — Fa — Then (= Hence; so; thus; after all this; at the end; in conclusion; consequently; finally; resultantly; thereafter; therefore)
  • نَبَذُوۡ — Na-ba-zoo — They threw (= v., past; pl., m., 3rd person. Broke; cast aside; cast away flung; flouted; discarded; rejected; renounced; turned back on; repudiated; terminated; violated. Also denied; disclaimed; rebutted. A/t/a ‘threw it away’ or ‘flung’)
  • هُ — Ho — It (= pro., s., m., 3rd person. Refers to aforesaid Book)
  • وَرَآءَ — Wa-raa-aa — Behind (= Across; at the back; besides; beyond; far away; from behind; further than being seen; no more visible; out of sight. Also, ignoring facts by shutting eyes so as not to see them)
  • ظُهُوۡرِ — Za-hoo-ray — Backs (= n., pl., (Behind) one’s back where things can’t be seen;  beyond naked visibility. The word conveys the location of a thing where it is forgotten, ignored, neglected and no more in plain view, manifest and obvious)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Refers to the People of Book)
  • وَ — Wa…(ush) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اشۡتَرَوۡا — Sh-ta-rao — Traded (= v., past., pl., 3rd person. Bartered; bought at or paid the  price; chose; purchased; sold; took; trafficked.  But its purported translation in the present tense as purchase, buy or barter away are not accurate. Some authors have translated it inconsistently with their own correct translation in other verses)
  • بِ  — Bay — With (= Literally the word  بِ  means ‘with.’ Also, for)
  • هٖ — He — It (= pro., s., m., 3rd person. Refers to the aforesaid book as well as the pledge)
  • ثَمَنًا — Tha-ma-nun — Price (= n., Consideration paid and accepted in an exchange for an article bought or sold; end; gain; profit; sum; value)
  • قَلِيۡلًا — Qa-lee-laa — Paltry (= A bit; a few; a short while in time; comparatively  insignificant; less, little, small or tiny in number, quality or quantity; miserably low. A/t/a, ‘miserable’)
  • فَ  — Fa — So (= Hence; so; then; after all this; at the end. See فَ above)
  • بِئۡسَ — Bai-sa — Evil (= Bad; dismal; hapless; ill-fated; luckless; miserable; undesirable; unlucky; unfortunate; unpleasant; vile; worst; worst possible; wretched)
  • مَاۤ — Maa — All that (= That, what, whatever, any time, when whenever)
  • يَشۡتَرُوۡنَ‏ —  Yush-ta-roo-na — Trade (= v., pres., pl., 3rd person. Acquire by paying price; barter; buy; choose; purchase; sell. A/t/a, the translations such as ‘taken in exchange for it’ and ‘they have purchased’ in the past tense are inaccurate because the Holy   Qor-aan has stated this action in a verb in the present tense which clearly indicates that whoever does such a thing at any time in the future would enter a bad deal)

 

** Note 003:188.  The root و  ث  ق  carries in its meanings the concept of an affirming, agreeing, assenting, confirming or endorsing a thing already presented, recorded or put forward.

The verb in the past tense وَاثَقَ means he pledged. The nouns مِيۡثَاقَ means pledge and توثيق means confirmation of a pledge. The adjective مِّيۡثَاقًا means as a pledge. The number of derivates from this root exceed dozens.

An arrangement, assurance, promise or an undertaking made unilaterally (by-one-side) vouching that its maker will always honor it. An arrangement, agreement, compact, contract, confirmation, covenant, pact or treaty when 2-or-more parties make it and assure all concerned that it will always be honored.

Various verbiages have been used by authors in giving different meanings and details of the several derivates of this root. See verses 002:084,  002:085, 002:094,  003:082,  003:188.,  004:022,  004:091,  005:008, 005:013, 005:014, 005:015, 005:071 and 031:023 among others.

Posted in One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , | Leave a comment

003:187

Posted on March 17, 2018 by Abid

The Holy Qor-aan                                                                                                                  003:187

 

 لَـتُبۡلَوُنَّ فِىۡۤ اَمۡوَالِكُمۡ وَاَنۡفُسِكُمۡ وَلَـتَسۡمَعُنَّ مِنَ الَّذِيۡنَ اُوۡتُوا الۡكِتٰبَ مِنۡ قَبۡلِكُمۡ وَمِنَ الَّذِيۡنَ اَشۡرَكُوۡۤا اَذًى كَثِيۡـرًا   ‌ؕ وَاِنۡ تَصۡبِرُوۡا وَتَتَّقُوۡا فَاِنَّ ذٰلِكَ مِنۡ عَزۡمِ الۡاُمُوۡرِ‏

 

La  toob-la-woon-na  fee  um-waa-lay  koom  wa  un-fo-say  koom                                          Wa  la  tus-ma-oon-na  may-na  ul-la-zee-na                                                                                   Oo-too  l-kay-ta-ba  min-qub-lay  koom                                                                                          Wa  may-na  ul-la-zee-na  ush-ra-koo  aa-zun  ka-thee-ra                                                            Wa  in-tus-bay-roo  wa  tu-ta-qoo                                                                                                      Fa  in-na  zaa-lay-ka  min  uz-mil  o-moo-r

 

Certainly you will be tested in your possessions and persons,                                And you will hear from those who                                                                                          Were given the Book before you                                                                                            And those who set up equals to God many hurtful things.                                          And if you be persistent and pious                                                                                        Then that is the crux of all matters.  

 

  • لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely; doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • تُبۡلَوُنَّ — Toob-la-woon-na — You’ll be tested (= v., pres., pass., pl., 2nd person. Experienced;  exposed; let out; searched; tried)
  • فِىۡ — Fee — In (= About; concerning; in reference, regarding relative to. Also, amidst; among; belonging; contained or inside a  duration, event, time, place, period, thing or situation)
  • اَمۡوَالِ — Um-waa-lay — Possessions (= n., pl., Affluence; assets; gains; goods; money; riches;  property; wealth; resources; substance; valuables Also, ostensible means and signs of all above like contacts, influences, resources. More meanings in Note 002:262  The Holy Qor-aan has used this plural word of which the accurate translation in the plural is ‘possessions’ and ‘wealth and properties’)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . The Holy Qor-aan states that way when addressing both men and women jointly)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اَنۡفُسِ — Un-fo-say — Persons (= n., pl., Hearts; minds; souls. Also, individuals; selves.  Can also refer to the ‘loved one’s in the inner circle like brethren, countrymen, kinsmen, relatives, nation, tribes  as also in the outer and wider circle such as followers,  individuals and folks and people at large. The Holy Qor-aan has used this plural word of which the accurate translation in the plural like ‘lives,’   ‘personal selves’ and ‘dear ones’)
  • كُمۡ — Koom — You  (= pro., pl., m., 2nd person., You . See كُمۡ  above)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely; doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • تَسۡمَعُنَّ — Tus-ma-oon-na — You will hear (= v., pres., pass., pl., 2nd person. This word generally is  used for hurtful and unpleasant things one has to … hear, listen. A/t/a, ‘subjected to’)
  • مِنَ — May-na… (ul) — From (= Among, from or out of the class or category or several articles, counts, kind, things, persons or phenomenon)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender that include all articles, things, persons or phenomenon)
  • اُوۡتُوا — Oo-too…(l) — Were given (= v., past., passive v., pl., 3rd person. Awarded; bestowed; conferred; entrusted; gifted; granted; made responsible for. A/t/a, ‘received’ is in the active voice  and obviously an inaccurate translation of the text of the Holy Qor-aan)
  • الۡكِتٰبَ — Ul-Kay-taa-ba — The Book (= 1. The Divine Directive of Commands, Prohibitions,  Rules and Regulations. Earlier scriptures. Perfect Book. Testament that holds good and is operative eternally. Decreed part of a religion. Spiritual Code codifying the  rules of universal application.  2. The Collection of  mandated, ordered, prescribed, preserved, recorded, written Do’s and Don’ts.  3. Authentic penned down material in black and white including earlier scriptures)
  • مِنۡ — Min — From (= Among, from or out of the class or category or several  articles, counts, kind, things, persons or phenomenon)
  • قَبۡلِ — Qub-lay — Before (= Earlier, former, older, past or prior times. Aforetime. Ahead. Something that happened or occurred in prior periods; antecedently, historically and previously)
  • كُمۡ — Koom — You  (= pro., pl., m., 2nd person., You . See كُمۡ  above)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مِنَ — May-na…(ul) — From (= Among, from or out of the class or category or several  articles, counts, kind, things, persons or phenomenon)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender that include all articles, things, persons or phenomenon)
  • اَشۡرَكُوۡۤا — Ush-ra-koo — Set up equals (= v., past. pl., 3rd person. Affirmed, asserted, declared, held, set up or treated anyone or anything whatever as the equals to or partners with the Almighty Allah. Also, those who ascribed associates and partners to God or  worshiped deities besides or other than Him; the  idolaters, pagans and polytheists. This and the prior word are usually translated together as the ‘idolaters,’ and those who ‘worship many gods’ and ‘pagans’)
  • اَذًى — Aa-zun — Hurtful things (= n., An act that harms or hurts physically; an insult that  hurts psychologically or socially; words causing pain, humiliation, injury or stress to the recipient. Injurious. Also, ‘insults,’  ‘wrong’ and ‘hurtful abuse.’ But this word is inaccurately translated as a verb in the active voice, i.e., ‘that will grieve you’ because the text of the Holy Qor-aan has used this word as a noun)
  • كَثِيرً۬ا — Ka-thee-raa — Many (= Adj., A good deal of; big or large in numbers; countless;  in multitudes; loads of; lots of. Grown and multiplied many times over, numerous and several times over and over again, constantly, without cease and without stint)
  • وَ — Wa –And  (= Conj., links words, phrases or clauses. See وَ  above)
  • اِنۡ — In — If  (= In case; under the circumstances; when; when situation  arises)
  • تَصۡبِرُوۡا — Tus-bay-roo — You be patient  (= v., pres., pl., 2nd person., persevere; persistent; steadfast. Also, constantly consistent. A/t/a, ‘show patience and fortitude,’  ‘show fortitude,’  ‘endure with fortitude,’  ‘are patient,’  ‘persevere patiently’  and ‘patiently persevere’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • تَتَّقُوۡا — Tut-ta-qoo — Be pious (= v., pres., pl., 2nd person, Be God fearing, mindful of duty to God, righteous or upright. Protect against bad. Ward off evil. See Commentary The Righteous for other differently worded meanings. A/t/a, ‘act righteously,’ ‘keep your duty,’  ‘ward of (evil),’ be godfearing,’  ‘guard against evil’ and ‘restrain yourself’)
  • فَ — Fa — Then (= Hence; so; thus; after all this; at the end; in conclusion;  consequently; finally; resultantly; thereafter; therefore)
  • اِنَّ — In-na — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed;        positively; really; seriously; surely; truly; verily)
  • ذٰلِكِ — Zaa-lay-ka — This (= Refers to an aforesaid event, fact, person or statement.
  • A/t/a, ‘this (attitude) is worth being followed’)
  • مِنۡ — Min — From (= Among, from or out of the class or category or several  articles, counts, kind, things, persons or phenomenon)
  • عَزۡمِ — Uz-may…(il) — Crux (= n., Center; central part; core; crux; heart; hard core;  hub; mainstay; spinal cord; strongest part; substance. A/t/a, ‘determining factor,’  ‘high resolve,’  ‘great resolution,’  ‘steadfast heart,’  ‘firm determination,’  ‘strong determination,’  ‘constancy’ and ‘true constancy’)
  • الۡاُمُوۡرِ — O-moo-r — Matters (= n., pl., Affairs; issues; problems; situations; things. The  Holy Qor-aan has used a plural in this word and may be translated correctly as ‘things,’  but translating it in the singular form like ‘a matter’ and ‘an affair’ is not accurate. A/t/a, ‘you shall surely  triumph’ and that is from the great matters which you must hold on with all your efforts’ are the views of some authors that can’t be called accurate translations)

** Note 003:187. Affirmed, alleged, ascribed, asserted, associated, attributed, declared, held, owed allegiance, set up, treated or worshipped anyone, anything or many gods as equals, partners or sharers with the Almighty God. Read this along with Notes 003:150 and 003:152)

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003:186

Posted on March 14, 2018 by Abid

The Holy Qor-aan                                                                                                                003:186

 

كُلُّ نَفۡسٍ ذَآٮِٕقَةُ الۡمَوۡتِ ؕ  وَاِنَّمَا تُوَفَّوۡنَ اُجُوۡرَكُمۡ يَوۡمَ الۡقِيٰمَةِ‌ؕ فَمَنۡ زُحۡزِحَ عَنِ النَّارِ وَاُدۡخِلَ الۡجَـنَّةَ فَقَدۡ فَازَ ؕ  وَمَا الۡحَيٰوةُ الدُّنۡيَاۤ اِلَّا مَتَاعُ الۡغُرُوۡرِ‏

 

Kool-lo-nuf-sin-zaa-aiy-qa-tul-mao-tay                                                                                            Wa-in-na-maa-to-wuf-foo-na-o-joo-ra-koom-yao-mul-qay-yaa-ma-tay                                Fa-mun-zoh-zay-ha-aa-nin-naa-ray                                                                                                 Wa-ood-khay-lul-jun-na-ta-fa-qud-faa-za                                                                                      Wa-mul-ha-yaa-tood-doon-ya-il-laa-ma-taa-ool-gha-roo-r

 

Every person will taste death.                                                                                                And surely you are paid your rewards on the Judgment Day.                            Then whoever is kept away from the Fire                                                                        And is entered the Paradise has indeed succeeded.                                                And the present life is nothing except an asset in illusion.

 

The Rule stated in next four (4) words is repeated in 003:186, 021:036 and 029:058

  • كُلُّ — Kool-lo — Every (= All; altogether; each and everyone; everything with no  exception. Also, entirely; totally; wholly)
  • نَفۡسٍ — Nuf-sin Person (= Living thing; soul. A/t/a, ‘Everyone’  and ‘every living being’)
  •  ذَآٮِٕقَةُ — Zaa-aiy-qa-to(ol) — Will taste (= v., pres., f., 3rd person. Experience; meet; face. Also, has to die; must die. A/t/a, ‘suffer’ and ‘destined to taste’)
  • الۡمَوۡتِ‌ — Mao-tay — Death (= n., Downfall; end of life on earth; extinction; stupor)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِنَّ — In-na — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed;      positively; really; seriously; surely; truly; verily)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever; at such time; when)
  • تُوَفَّوۡنَ — To-wuf-foo-na — Are / will be paid (= v., pres., pass., pl., 3rd person. Fully … awarded, filled, compensated, paid or rewarded. A/t/a, ‘ye will be paid  …. only that which ye have fairly earned’)
  • اُجُوۡرَ — O-joo-ra — Rewards (= n., pl. Awards; compensations; good results; payments; prizes; recognitions; recompense; rewards; successes;  trophies. . A/t/a, ‘wages’ and ‘full recompense’)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . The Holy Qor-aan states that way when addressing both men and women jointly)
  • يَوۡم — Yao-m…(ul) — Day (= s., A period, term or time that ends; juncture)
  • الۡقِيٰمَةِ‌ — Qay-yaa-mah — The Judgment (= Reckoning; Resurrection; Ultimate settlement)
  • فَ — Fa — Then (= Hence; so; thus; after all this; at the end; in conclusion; consequently; finally; resultantly; thereafter; therefore)
  • مَنۡ — Mun — Whoever (= Anyone; who; whoso. Also, whom or whomever)
  • زُحۡزِحَ — Zoh-zay-ha — Kept away (= v., past., pass., s., 3rd person. Protected; removed;  saved; spared)
  • عَنِ — Aa-ni…(in) — From (= Away. The word in different scenarios does also mean about, concerning, regarding or relative to)
  • النَّارِ — Naa-ray — The Fire (= Rapid sustained chemical reaction releasing heat and light. Also, a source for light and heat)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اُدۡخِلَ — Ood-khau-la(ul) — Entered (= v., past., pass., s., 3rd person. Admitted; come in; gone into; moved in; proceeded to; walked in. A/t/a, ‘made to enter’)
  • الۡجَـنَّةَ — Ul-jun-naa-ta — The Paradise = n., s., Big grove. Garden of ultimate and everlasting beauty and greenery. Place of immense beauty, peace and tranquility that is beyond human comprehension. The Heavens. The Orchard)
  • فَ — Fa — Then (= Hence; so; thus; after all this; at the end; in conclusion; consequently; finally; resultantly; thereafter; therefore)
  • قَدۡ — Qud — Indeed (= This word lays emphasis. Absolutely; categorically;  assuredly; certainly; clearly; definitely; specially; doubtlessly; obviously; for sure; in spite of; positively; specifically; surely; verily; with no doubt whatsoever)
  • فَازَ — Faa-za — Succeeded (= v., past., s., 3rd person. Has been victorious; triumphed; won.  Translated accurately are ‘attained his goal,’  ‘attained felicity,’  ‘successfully attained his goal’ or ‘will have attained the object (of Life).’  But translated inaccurately as a noun are ‘attains the object,’  ‘is successful,’  ‘is the winner’ and ‘is triumphant.’ Also all three verbs  زُحۡزِحَ  ,  اُدۡخِلَ  and فَازَ  are actions which the Holy Qor-aan has stated in the past tense and are incorrectly translated as ‘is removed,’  ‘is made to enter the Garden’ and ‘attains the object’)   
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa — Nothing (= Absolutely not; no; never; no; none; not at all)
  • الۡحَيٰوةُ — Ha-yaa-to.(od) — Life (= n., A creature’s condition of breathing by inhaling and  exhaling. The quality shown by functions among other of growth and response to stimulation and reproduction by which living organisms are distinguished from dead organisms and inanimate matter. Extensions in living. Peaceful life with safety and security. Any measure to save and safeguard life)
  • ٱلدُّنۡيا — Doon-ya — The present (= Close at hand.  Life … on earth, in the near or short term. The near life, of this world. The near one. The World at hand with its benefits, happiness or pleasures. The Hither, the opposite of the Hereafter or Life after death)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless)
  • مَتَاعُ — Ma-taa-o…(ol) — Asset (= n., Food, clothing, residence, maintenance and every  element of comfort, convenience and living expenses. Benefits, bounties, shelter, sustenance and valuables. Events, places or opportunities of enjoyment, little fun,  breaks, reprieves, respite, stay, use and worldly assets. Also, Matter; provision; thing; valuable possession. A/t/a, ‘enjoyment,’  ‘comfort,’  ‘deceiving,’  ‘goods and chattels’ and ‘fleeting’)
  • الۡغُرُوۡرِ — Gha-roor — Illusion  (= n., Deception; false impression. Also, pride since that  too is just a superficial exterior with little reality deep down in the interior. A/t/a, ‘illusory,’  ‘deception (a deceiving thing),’  ‘vain provision (causing negligence),’  ‘vanity’ and ‘vanities’)
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003:185

Posted on March 13, 2018 by Abid

The Holy Qor-aan                                                                                                         003:185

 

فَاِنۡ كَذَّبُوۡكَ فَقَدۡ كُذِّبَ رُسُلٌ مِّنۡ قَبۡلِكَ جَآءُوۡ بِالۡبَيِّنٰتِ وَالزُّبُرِ وَالۡكِتٰبِ الۡمُنِيۡرِ‏

 

Fa-in-kuz-za-boo-ka-fa-qud                                                                                                                  Kooz-zay-ba-ro-so-loon-min-qub-lay-ka                                                                                          Jaa-oo-bil-buy-yay-naa-tay                                                                                                            Wuz-zo-bo-ray-wul-kay-taa-bil-mo-nee-r

 

So if they falsified you then surely                                                                                          Messengers before you were falsified.                                                                                  They came with clear signs                                                                                                        And Scriptures and the Enlightening Book. 

 

  • فَ — Fa — So (= Hence; so; then; thus; after all this; in conclusion; consequently; finally; resultantly; thereafter; therefore)
  • اِنۡ — In — If (= In case; under the circumstances; when; when situation arises; whenever)
  • كَذَّبُوۡ — Kuz-za-boo — They falsified (= v., past., active v., pl., 3rd person. Accused or alleged of falsehood; treated as liars; belied; denied; rejected. A/t/a, ‘accuse thee of lying,’  ‘reject,’  ‘they call thee false,’  ‘cry lies to you’ and ‘they deny thee’ are inaccurate because they are in the present tense whereas originally the Holy Qor-aan has used this verb in the past tense)
  • كَ — Ka — You (= pro., s., m., 2nd person. You. Consensus is that this message was addressed to the Holy Prophet, s.a.w)
  • فَ — Fa — Then (= Hence; so; thus; after all this.  See فَ  above))
  • قَدۡ — Qud — Surely (= This word lays emphasis. Absolutely; categorically; assuredly; certainly; clearly; definitely; specially; doubtlessly; obviously; for sure; in spite of; positively; specifically; verily; with no doubt whatsoever)
  • كُذِّبَ — Kooz-zay-ba — Were falsified (= v., past., pass v., pl., 3rd person. Accused or alleged of falsehood; treated as liars; belied; denied; rejected. A/t/a, ‘accused of lying,’  ‘rejected’ and ‘did they deny messengers’ in active voice are inaccurate translations because the Holy Qor-aan has for good reason used the verb in the passive voice)
  • رُسُلٌ — Ro-so-loon — Messengers (= pl., Apostles; God’s messengers; prophets; sages; saints)
  • مِنۡ — Min — From (= Among, from or out of the class or category or several articles, counts, kind, things, persons or phenomenon)
  • قَبۡلِ — Qub-lay — Before (= Earlier, former, older, past or prior times. Aforetime. Ahead. Something that happened or occurred in prior periods antecedently, historically and previously)
  • كَ — Ka — You (= pro., s., m., 2nd person. You. See  كَ  above)
  • جَآءُوۡ — Jaa-oo — Had come (= v., past., pl, 3rd person. Arrived; came; reached. A/t/a ‘worked’ (miracles) and ‘brought down’ (psalms) [njd] )
  • بِ — Bay..(il) — With (= Literally the word  بِ  means ‘with’)
  • الۡبَيِّنٰتِ — Buy-ya-naa-tay — Clear Signs (= pl., Clear, convincing, irrefutable, manifest, veritable and sure arguments, corroborations, evidences, proofs, portents, signs and testimonies of Truth and Allah. A/t/a, ‘miracles’ and ‘revelations’)
  • وَ — Wa…(uz) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • الزُّبُر — Zo-bo-ray — Scriptures (= n., Books, means or sources that impart wisdom; ways to wisdom. A/t/a, ‘Books of Wisdom,’  ‘Books full of Wisdom,’  ‘Books of dark prophecies,’  ‘Psalms’ and ‘Zaboor’)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡڪِتٰبُ — Ul-Kay-taa-b(il) — The Book (= 1. The Divine Directive of Commands, Prohibitions, Rules and Regulations. Holy Scripture. Perfect Book Testament that holds good and is operative eternally. Decreed part of a religion. Spiritual Code codifying the rules of universal application.  2. The Collection of mandated, ordered, prescribed, preserved, recorded, written Do’s and Don’ts.  3. Authentic penned down material in black and white. A/t/a, ‘commandments’ and ‘scripture’)
  • الۡمُنِيۡرِ — Mo-nee-r — Enlightening  (= n., Illuminating; shining; well-lit. A/t/a, ‘of Enlightenment,’  ‘giving light,’  ‘glorious,’  ‘light-giving’ and ”shining’)
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003:184

Posted on March 11, 2018 by Abid

The Holy Qor-aan                                                                                                                  003:184

 

اَلَّذِيۡنَ قَالُوۡۤا اِنَّ اللّٰهَ عَهِدَ اِلَيۡنَاۤ اَلَّا نُؤۡمِنَ لِرَسُوۡلٍ حَتّٰى يَاۡتِيَنَا بِقُرۡبَانٍ تَاۡكُلُهُ النَّارُ  ‌ؕ قُلۡ قَدۡ جَآءَكُمۡ رُسُلٌ مِّنۡ قَبۡلِىۡ بِالۡبَيِّنٰتِ وَبِالَّذِىۡ قُلۡتُمۡ فَلِمَ قَتَلۡتُمُوۡهُمۡ اِنۡ كُنۡتُمۡ صٰدِقِيۡنَ‏

 

Ul-la-ze-na-qaa-loo-in-nu-laa-ha-aa-hay-da-elai-naa                                                                  Ul–laa-noe-may-na-lay-ra-soo-lin-hut-ta-yau-tay-ya-naa                                                        Bay-qoor-baa-nin-tau-ko-lo-hoon-naa-ro                                                                                Qool-qud-jaa-aa-koom-ro-so-loon-min-qub-lee                                                                          Bil-buy-yay-naa-tay-wa-bil-la-ze-qool-toom                                                                                  Fa-lay-ma-qa-tul-to-moo-hoom-in-koon-toom-saa-day-qee-n

 

Those who said that certainly Allah had promised us                                                    That we do not believe in a messenger until he brings us                                          A sacrifice which the fire eats.                                                                                                Say, “Surely messengers came to you before me                                                        With the clear signs and with that you speak of.                                                            Then why did you persecute them if you have been truthful

 

  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender that include articles, things, persons and phenomenon. A/t/a, Added words ‘(The same are) those who’)
  •  قَا لُوۡا — Qaa-loo — They said (= v., past, pl., m; 3rd person: All those men Alleged; announced; argued, etc. The Holy Qor-aan has used this verb in the past tense and described a prior fact, but its inaccurate translations include ‘say’ and ‘declare’)
  • اِنَّ –In-na…(ul) — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed;      positively; really; seriously; surely; truly; verily)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • عَهِدَ — Aa-hay-da — Promised (= v., past, s, 3rd person. Agreed; affirmed; assured; committed; confirmed; contracted; covenanted; firmed up; pledged. Also, entered into a binding, earnest, firm,  serious or solemn affirmation, agreement, confirmation            contract, pledge, promise, ratification or undertaking. Enjoined upon or laid down with a strict command that has also been duly ratified. A/t/a, ‘charged,’  ‘enjoined,’ ‘taken promise’ and ‘took our promise’)
  • اِلَيۡ — E-lai — At (= In the direction of; to; towards)
  • نَآ — Naa — Us (= pro., pl., 1st person. We. Us)
  • اَ لَّا — Ul-laa — That not (= Combination of two words.  اَنۡ  (un) meaning if, in case; under the circumstances, when, when situation arises or whenever and لَا Laa (laa) meaning absolutely not,  never, no, not at all, total negation)
  • نُّؤۡمِنَ — Nou-may-na — We believe (= Have faith; rely on what you assert as true; trust)
  • لِ –Lay — For (= For the object, purpose or reason of; intended for; on account of; regarding; relative to)
  • رَسُوۡلٍ — Ro-soo-lin — Messenger (= s., Apostle; God’s messenger; prophet; sage; saint)
  • حَتّٰى — Hut-ta –Until (= By the end of the period or term; till the time)
  • يَاۡ تِىَ — Yau-tay-ya — He brings (= v., pres., s., 3rd person. Arrives, comes or reaches with; delivers; gives; grants; hands down; shows. In different scenarios this word can also mean accomplishes, commands, concludes, confers, decides, dictates, directs, entrusts, instructs, lays down, mandates)
  • نَآ  — Naa — Us (= pro., pl., 1st person. We. Us)
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  •  قُرۡبَانٍ — Qoor-baa-nin — Sacrifice (= n., Offering or sacrifice which since after Abraham’s attempt to sacrifice his son Ishmael has usually been in the form of a goat, lamb, cow or other eatable animal)
  • تَاۡكُلُ — Tau-ko-lo — Eats (= v., pres., pl., f. 3rd person. Consumes; devours; eats up; partakes; swallows. A/t/a, gluttons up voraciously, lives on, ‘enjoins a burnt offering,’ ‘is consumed,’ and ‘is consumed by the fire (in accordance with mosaic law’ which points to the animals whose meat is cooked on fire before people eat it)
  • هٗ — Hoo…(n) — It (= pro., s., m., 3rd person. Refers to the aforesaid sacrifice)
  • النَّارُ — Naa-ro — The Fire (= Rapid sustained chemical reaction releasing heat and light. Also, a source for light and heat. See the Note below)
  • قُلۡ — Qool — You say (= v., pres., s, 2nd person. Admonish; announce, argue; assure; broadcast; call; command; convey; elaborate; explain; inform; insist; instruct; maintain, mandate; order; persist; preach; proclaim; profess; propagate; speak; specify, state; teach, tell; train or tutor. A/t/a, in the verse here and elsewhere, ‘demand,’  ‘do thou make answer’ or ‘Say (unto them, O Muhammad.’ See Notes 002:121,  112-002 and Commentary ‘You say’ means‘)
  • قَدۡ — Qud — Surely (= This word lays emphasis. Absolutely; categorically; assuredly; certainly; clearly; definitely; specially; doubtlessly; obviously; for sure; in spite of; positively; specifically; verily; with no doubt whatsoever)
  • جَآءَ — Jaa-aa — Came (= v., past., 3rd person. Accomplished; arrived; reached)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . The Holy Qor-aan states that way when addressing both men and women jointly
  • رُسُلٌ — Ro-so-loon — Messengers (= pl., Apostles; God’s messengers; prophets; sages; saints)
  • مِنۡ — Min — From (= Among, from or out of the class or category or several articles, counts, kind, things, persons or phenomenon)
  • قَبۡلِ — Qub-l..(ee) — Before (= Earlier, former, older, past or prior times. Aforetime.  Ahead. Something that happened or occurred in prior periods, antecedently, historically and previously)
  • ىۡ — Ee —  My (= Refers to s., m / f gender; 1st person. I; Me)
  • بِ — Bay..(il) — With (= Literally the word  بِ  means ‘with’)
  • الۡبَيِّنٰتِ — Buy-ya-naa-tay — Clear Signs (= pl., Clear, convincing, irrefutable, manifest, veritable  and sure arguments, corroborations, evidences, proofs, portents, signs and testimonies of Truth and Allah.  A/t/a, miracles’ and ‘veritable signs’ )
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • بِ — Bay..(il) — With (= Literally the word  بِ  means ‘with’)
  • الَّذِىۡ — La-zee — That (= Which; whatever. A/t/a, ‘that (very miracle) which’) and ‘worked the miracles you asked for’)
  • قُلۡ — Qool — You say (= v., pres., s, 2nd person. Admonish; tell. See قُلۡ  above)
  • تُمۡ — Toom — You (= pro., pl., m., 2nd person., You . The Holy Qor-aan states  that way when addressing both men and women jointly)
  • فَ — Fa — Then (= Hence; so; thus; after all this; at the end; in conclusion; consequently; finally; resultantly; thereafter; therefore)
  • لِ — Lay — For (= Because of; concerning; due to; for the object, purpose or reason of; intended for; on account of; regarding;  relative to. A/t/a, belonging to; to; towards
  • مَ — Ma — What reason (= What for; why)
  • قَتَلۡتُمُو  — Qa-tul-to-moo — You persecuted (= v., past; pl., 2nd person. Attempted to kill; harmed; hurt; injured; opposed; oppressed. Correctly translated are ‘did you try to kill’ and ‘did you seek to kill.’  But inaccurate translations are ‘did ye slay,’  ‘did you slay’  and ‘did you kill’ because no prophet actually was ever killed by his opponents. Also, inaccurate are ‘seek to slay’ and ‘seek to kill’ in the present tense because the Holy Qor-aan has described the past event with this verb in the past tense)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to aforesaid niggardly people)
  • اِنۡ — In — If (= In case; under the circumstances; when; when situation arises; whenever)
  • كُنۡتُمۡ — Koon-toom — You have been (= Since the past were, had and have been continuously)
  • صٰدِقِيۡنَ — Sua-day-qeen — Truthful (= n., pl., Honest; right; sincere; speaking the truth. A/t/a ‘Men of Truth’ o truthful in your claim

 

** Note 003:184. The following sample shows how the translations of this section have varied among various authors.

  1. One stated: ”The fire from (the heaven) shall devour.”
  2. Another said: ”An offering which fire (from heaven) shall devour.”
  3. Another said: ”He enjoins a burnt offering.”
  4. Another said: ”He brings down fire to consume an offering.”
  5. Another said: ”Sacrifice consumed by the fire (from heaven).”
  6. Another said: ”…is consumed by the fire (in accordance with mosaic law.’
Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , , | Leave a comment

003:183

Posted on March 8, 2018 by Abid

The Holy Qor-aan                                                                                                               003:183

 

ذٰ لِكَ بِمَا قَدَّمَتۡ اَيۡدِيۡكُمۡ وَاَنَّ اللّٰهَ لَيۡسَ بِظَلَّامٍ لِّلۡعَبِيۡدِ ‌ۚ‏

 

 Zaa-lay-ka-bay-maa-qud-da-mut-aiy-dee-koom                                                                           Wa-un-nul-laa-ha-lai-sa-bay-zul-laa-min-lil-aa-bee-d

 

 That is because what your hands had forwarded.                                                     And surely Allah is not unjust towards the real servants.

   

  • ذٰلِكَ — Zaa-lay-ka — That (= Here; refers to an aforesaid fact, person or statement;  it was because; right here; such is this; that is how it is. A/t/a, ‘This is the recompense’ and ‘Here is the reward’)
  • بِمَا — Bay-maa — Because what (= Combination of two words.  بِ  means ‘with / in’ and  مَاۤ means ‘all that, whatever, whatsoever or whenever.’ The combination بِمَا (bay-maa) means ‘because of; on account of; for the reason; due to; with or in all that.             A/t/a, ‘of that which’ and ‘the (unrighteous deeds)  which’)
  • قَدَّمَتۡ — Quad-da-mut — Forwarded (= v., past, s., 2nd person. Advanced. Brought about.  Produced. Recorded, saved, stored and sent ahead info  for ‘Committing the evil he should NOT have done to receive appropriate discredits’ OR ‘Omitting to do good deeds to receive the much-needed credit. See the Note below)
  • اَيۡدِيۡ — Aai-dee — Hands (= n., pl., ‘Whatever both your hands’ means with all your force, strength and vigor you assisted, established, helped, promoted, solidified or strengthened)
  • كُمۡ — Koom — Your (= pro., pl., m., 2nd person., You . The Holy Qor-aan states that way when addressing both men and women jointly)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اَ نَّ — Un-na..(ul) — Surely (= Absolutely; certainly; definitely; positively; verily. A/t/a, ‘the truth is that’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • لَـيۡسَ — Lai-sa — Not (= Never; no; not all; absolute and total negation)
  • بِ — Bay — With (= Literally the word  بِ  means with)
  • ظَلَّامٍ — Zul-laa-min — Unjust (= n., superlative of  ظَا لَم   that means a person who acts, behaves, causes, does or pursues any of the following:                                                           – One who acts improperly, unjustly or of no just cause.                                                         – One who causes harm, hurt, injury, injustice or wrong                                                         – One who unjustly maltreats, transgresses or violates.                                                             – One who inflicts punishment unfairly or unjustly.                                                                   – One who maltreats, shortens or violates others rights.                                                         – One who is a Polytheist or unrighteous.                                                                                   – One who is bad, criminal, culprit, cruel, in darkness, evildoer, inappropriate, transgressor, unreasonable, violator, wicked or wrongdoing).
  • لِلۡ — L…(il) — For (= Concerning, regarding; relative to; intended for; to; towards)
  • عَبِيۡدِ — Aa-bee-d — Real servants (= n., pl., superlative form. Dedicated bondsmen; devout; obedient; slaves; subservient; supplicants; Believers who worship)

 

**003:183: Various translators in translating this verse have exhibited the human nature of aggrandizing the scope of whatever they do. The same phenomenon also appeared for a long time in the American automakers promoting their new-year lower, longer and wider model as a car better than the earlier ones.

Notice how the meanings of the third word قَدَّ مَتۡ  of this verse were enlarged, expanded, magnified or strengthened by adding words in the following manner.                    — ‘sent before’ [Maulana Muhammad Ali];                                                                                      — ‘sent before you’ [Dr Muhammad Muhsin Khan and Dr.Tuqi-ud-Din Al-Hilali];                  — ‘sent on before’ [Malik Ghulam Farid];                                                                                        — ‘sent on before ye’ [Abdullah Yusuf Ali];                                                                                      — ‘sent on before yourselves’ [Maulwi Sher Ali];                                                                                — ‘sent before (you to the judgment)’ [Muhammad Mermaduke Pickthall];                              — ‘sent forward’ [Amatul Rahman Omar and Abdul Mannan Omar];                                          — ‘forwarded for you’ [Dr Ahmad Zidan ans Mrs Dina Zidan];                                                      — ‘you have wrought’ [Muhammad Zafrulla Khan].

And then the words قَدَّمَتۡ اَيۡدِيۡكُمۡ  were translated as ‘your misdeeds’ [N J Dawood] which may be the author’s interpretation but is not an exact translation of the words of the Holy Qor-aan.

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003:182

Posted on March 7, 2018 by Abid

The Holy Qor-aan                                                                                                                003:182

 

لَقَدۡ سَمِعَ اللّٰهُ قَوۡلَ الَّذِيۡنَ قَالُوۡۤا اِنَّ اللّٰهَ فَقِيۡرٌ وَّنَحۡنُ اَغۡنِيَآءُ ‌ۘ سَنَكۡتُبُ مَا قَالُوۡا وَقَتۡلَهُمُ الۡاَنۡۢبِيَآءَ بِغَيۡرِ حَقٍّ ۙۚ وَّنَقُوۡلُ ذُوۡقُوۡا عَذَابَ الۡحَرِيۡقِ‏

 

La-qud-sa-may-ul-laa-ho-qao-lul-la-ze-na-qaa-loo                                                                  In-nul-laa-ha-fa-qee-roon-wa-nuh-no-ugh-nay-yaa-o                                                            Sa-nuk-to-bo-maa-qaa-loo-wa                                                                                                          Qut-la-ho-mool-un-bay-yaa-aa-bay-ghai-ray-huq-qin                                                              Wa-na-qoo-lo-zoo-qoo-aa-zaa-baul-ha-ree-q

 

 Most certainly Allah heard the words of those who said,                                           “Surely Allah is poor and we are rich.”                                                                             Soon We will record what they said and                                                                       Their persecution of the Messengers without justification.                                       And We will say, “Taste the punishment of burning.”

 

  • لَ  — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely  doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • قَدۡ — Qud — Surely (= This word lays emphasis. Absolutely; categorically; assuredly; certainly; clearly; definitely; specially; doubtlessly; obviously; for sure; in spite of; positively; specifically; verily; with no doubt whatsoever)
  • سَمِعَ — Sa-may-a..(ul) — Heard (= v., past; 3rd person; Listened)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • قَوۡلَ — Qao-la..(ul) — Words (= n., Allegation; announcement; argument; assertion;  averment; boasting; bragging; call; claim; challenge; contention; contest; conveyance; counter; declaration;  exposition; retort; saying; speech; statement; telling; utterance. A/t/a, ‘taunt’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender that include all articles, things, persons or phenomenon. Some authors have translated this word as ‘those (Jews) who’ while another said ‘those who… (when asked for contributions to the war)’ )
  • قَا لُوۡا — Qaa-loo — They said (= v., past, pl., m; 3rd person. Alleged; announced; argued; asserted; boasted; bragged; called; challenged; claimed; contended; contested; conveyed; countered; declared; expounded; retorted; insisted; maintained; persisted;  professed; stated)
  • اِنَّ — In-na…(ul) — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed;       positively; really; seriously; surely; truly; verily. A/t/a, ‘forsooth’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • فَقِيۡرٌ — Fa-qee-roon — Poor (= n., Dependent upon others’ help; indigent; in need; needy. without adequate means; Also, destitute; homeless; penniless)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • نَحۡنُ — Nuh-no — We (= pro., pl., m & f., 1st person. We. Us)
  • اَغۡنِيَآءَ — Ugh-nay-yaa-aa — Rich (= Men of means or wealth; moneyed people; wealthy; well-off; ‘free from want’)
  • سَ — Sa — Surely (= Definitely. This one-lettered word really turns a verb in the present tense to that in the near future; in a short while; quickly; swiftly; very soon; without no long wait)
  • نَكۡتُبُ — Nuk-to-bo — We will record (= v., present; 1st person. Scribe; write; preserve in writing)
  • مَاۤ  — Maa — All that (= What; whatever; whatsoever)
  • قَا لُوۡا — Qaa-loo — They said (= v., past, pl., m; 3rd person: All those men Alleged; announced; argued, etc.  See  قَا لُوۡا  above)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘with their’)
  • قَتۡلَ — Qut-la — Persecution (= n., Aggression; oppression; suppression; violence. No Prophet has ever been killed or slain by his disbelievers. So ‘attempted killing‘ is the accurate translation of this word which is tantamount to persecution. That is why the correct translations of this word are ‘seeking to kill,’  ‘attempts to slay’ and ‘efforts towards seeking to kill.’  Also, the Holy Qor-aan has used this word in its text  as a noun; so its translations as a verb ‘slaying,’  ‘killing’ and ‘have slain’ and as a fact of killing are inaccurate)
  • هُمُ — Ho-mo…(ol) — Their (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • الۡاَنۡۢبِيَآءَ — Un-bay-yaa-aa — Messengers (= n., pl., Apostles, prophets, saints or sages who are inspired to forecast, foretell or give news of coming events ahead of their actual occurring)
  • بِغَيۡرِ — Bay-ghai-ray —  Without (= Separately the word بِ means with and غَيۡرِ means out of, other or else. The combination means without)
  • حَقٍّۙ — Huq-qin — Justification (= n., Appropriateness; being right; fairness; good reason; just cause; reasonableness; suitability; truthfulness)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • نَقُوۡلُ — Na-qoo-lo — We will say (= v., pres., pl., 1st person. Announce; declare; call out.  Here in the authoritative way a higher-up talks to a subordinate the Almighty God has used the verb in its plural form and said ‘We shall say (at the time of retribution).’ See also قَا لُوۡا above for meanings  in its 3rd person format)
  • ذُوۡقُوۡا — Zoo-qoo — You taste (= Eat; partake. Also, bear, experience, put up with or suffer the consequences of your evil deeds. A/t/a,  ‘suffer’ and ‘taste ye’)
  • عَذَابَ‏ — Azaa-ba…(ul) — Punishment (= Appropriate, due and fair penalty or recompense such  as agony, chastisement, doom, hard task, penalty, torment, torture or scourge)
  • الۡحَرِيۡقِ — Ha-ree-q — Burning (= n., Scorching. A/t/a, ‘Hell-fire’)
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003:181

Posted on March 6, 2018 by Abid

The Holy Qor-aan                                                                                                                 003:181

 

وَلَا يَحۡسَبَنَّ الَّذِيۡنَ يَبۡخَلُوۡنَ بِمَاۤ اٰتٰٮهُمُ اللّٰهُ مِنۡ فَضۡلِهٖ هُوَ خَيۡـرًا لَّهُمۡ  ‌ؕ بَلۡ هُوَ شَرٌّ لَّهُمۡ  ‌ؕ   سَيُطَوَّقُوۡنَ مَا بَخِلُوۡا بِهٖ يَوۡمَ الۡقِيٰمَةِ ‌ؕ وَ لِلّٰهِ مِيۡرَاثُ السَّمٰوٰتِ وَالۡاَرۡضِ ‌ؕ وَاللّٰهُ بِمَا تَعۡمَلُوۡنَ خَبِيۡرٌ

 

Wa-laa-yah-sa-bun-nul-la-ze-na                                                                                                      Yub-kha-loo-na-bay-maa-aa-taa-ho-mool-laa-ho-min-fudz-lay-he                                        Ho-wa-khai-run-la-hoom                                                                                                                      Bul-ho-wa-shur-roon-la-hoom                                                                                                          Sa-yo-tuw-wa-qoo-na-maa-ba-khay-loo-bay-he                                                                      Yao-mul-qay-yaa-ma-tay                                                                                                                      Wa-lil-laa-hay-me-raa-thos-sa-maa-waa-tay-wul-ur-dzay                                                    Wul-laa-ho-bay-maa-tau-ma-loo-na-kha-bee-r

 

And they must not think who are stingy                                                                      With what Allah gave them out of His grace                                                                That it is good for them.                                                                                                      Really it is bad for them.                                                                                                        They will be collared with what they were stingy                                                          On the day of Judgment.                                                                                                        And the Ownership of the heavens and earth belongs to Allah.                                By God Allah knows well with what you do.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • لَا — Laa — Must not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation. A/t/a, ‘let not’ [many authors)
  • يَحۡسَبَنَّ — Yah-sa-bu-na — Think (= v., pres., m., 3rd person. Assume; believe; chew over; cogitate; conjecture; consider; construe; contemplate; count; deem; deliberate; feel; guess; guesstimate; imagine; judge; mull; muse; reason; reckon; reflect; ruminate; suppose; think over; weigh)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender and include all articles, things, persons or phenomenon)
  • يَبۡخَلُوۡنَ — Yub-kha-loo-na — Are stingy (= v, pres., pl., 3rd person. Meagerly, measly, miserly, niggardly or ungenerously; amass; collect and conceal; hide; hoard; squirrel away; stockpile. A/t/a, ‘niggardly,’ ‘niggardly in spending,’  ‘covetously withhold.’  See the Note below how this verb is translated inaccurately as ‘misers’ which is a noun )
  • بِمَا — Bay-maa — With what (= Combination of two words. بِ  means ‘with / in’ and مَاۤ   means ‘all that, whatever, whatsoever or whenever.’ The combination بِمَا (bay-maa) means ‘because of; on account of; for the reason; due to; with / in all that.  A/t/a, ‘with respect to what’ and ‘their avarice’)
  • اٰتٰ — Aa-taa — Gave (= v. past., s., 3rd person. Awarded; bestowed; conferred; blessed; entrusted; gifted; given; granted; handed down or over; laid out. A/t/a, ‘hath bestowed upon.’ See the Note below how this verb has been translated inaccurately as ‘gifts’ which is a noun)
  • هُمُ — Ho-mo…(ol) — Them (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • مِنۡ — Min — From (= Out of the class or category of several things or persons
  • فَضۡلِ — Fudz-lay — Grace (= n., Abundance in bestowing, delivering, giving and showing blessings, benevolence, bounties, generosity, goodness or liberality; bounteous; bounty; generosity; grace; kindness; plenteousness. A/t/a ‘bounty (wealth)’)
  • هٖ — He — His (= pro., s., m; 3rd person., Refers to the Almighty God)
  • هُوَ — Ho-wa — It (= pro., s., m., 3rd person. Refers to aforesaid ‘grace’)
  • خَيۡـرًا — Khai-run — Good (= n., Advantageous; beneficial; better; constructive; favorable; helpful; positive; valuable)
  • لَّ — La — For (= Belongs to; for the benefit, object, purpose or reason. Also, concerning, regarding; relative to; intended for)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to aforesaid stingy folks
  • بَلۡ — Ba…( ul) — Really (= Aye; but; but the truth is; however; instead; in truth; nay; nevertheless; of course; on the contrary; rather; the fact is that; truthfully; verily; yea but; yes indeed. A/t/a, ‘nothing but’)
  • هُوَ — Ho-wa — It (= pro., s., m., 3rd person. Refers to aforesaid ‘grace’)
  • شَرٌّ — Shu-roon — Bad  (= adj., A person or thing that is bad, evil, ill, mischievous, vile, worse or worst. A/t/a, ‘worse’)
  • لَّ — La — For (= Belongs to; for the benefit, object, purpose or reason. Also, concerning, regarding; relative to; intended for)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to aforesaid stingy folks
  • سَ  — Sa — Will (= This one-lettered word turns a verb in the present tense to that in the near future tense.  In a short while; not too long; quickly; soon; swiftly; very closely. A/t/a, surely; definitely)
  • يُطَوَّقُوۡنَ  — Yo-tuw-wa-qoo-ns — Will be collared (= v., pres., pass., pl., 3rd person. Yoked in a harness or shackle around the neck of an animal, bird or slave marking it or him as the property of its owner. A/t/a, ‘shall be put as a collar round their neck,’  ‘shall be twisted as a collar round their necks,’  ‘shall … be to their necks like a twisted collar,’ ‘shall be tied to their necks like a collar,’  ‘shall have a collar of their niggardliness on their necks,’  ‘shall have around their necks,’  ‘will be their collar,’  ‘hung about their necks like halters’ and ‘will become their fetters’)
  • مَاۤ — Maa — What (= That what; whatever; whatsoever. A/t/a, ‘things’ and ‘the riches’)
  • بَخِلُوۡا — Ba-khay-loo — Were stingy (= v, past., pl., 3rd person. Meagerly, measly, miserly, niggardly or ungenerously; amass; collect and conceal; hide; hoard; squirrel away; stockpiled. A/t/a, ‘they have piled.’ See also يَبۡخَلُوۡنَ  above)
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  • هٖ — He — It (= pro., s., m., 3rd person. The operative word بَخِلُوۡا is in the past tense; its translation as ‘they were niggardly’ is correct; its translation as ‘they are niggardly’ is inaccurate.
  • يَوۡم — Yao-m…(ul) — Day (= s., A period, term or time that ends; juncture
  • الۡقِيٰمَةِ‌ — Qay-yaa-mah — Judgment (= Reckoning; Resurrection; Ultimate settlement
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لِ — L…(il) — For (= For the benefit, purpose or reason; unto. Also ‘belongs’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • مِيۡرَاثُ — Me-raa-tho..(ss) — Ownership (= n., Rights; proprietorship; tenure; title.. A/t/a, ‘heritage, ‘  ‘inheritance’ and ‘will inherit’ are inaccurate for two reasons; firstly because the use of a noun in the Holy Qor-aan is translated as a verb and, secondly, inserting the word will indicates that Allah will get the ownership at sometime in future on the death of someone else although the reality is that He already own everything)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= Clouds; all above ground or earth; skies)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡاَرۡضِ — Ul-ur-dzay — Earth (= Area; country; earth; ground; land; territory. Also, life on earth, nation; people or society in general)

The set up in next five (5) words is also in 002:272, 003:181, 064:009.

  • وَ — Wa…(ul) — And (= The وَ  vaao is tantamount to taking oath; solemn declaration or calling as a witness. Normally a Conj., links words, phrases or clauses; additionally; also; and; but; more over; though; when; while; yet; whereupon)
  • اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • بِمَا —  Bay-maa — With what (= Combination of two words.  See بِمَا (bay-maa) above)
  • تَعۡمَلُوۡنَ — Tau-ma-loo-na — You do (= v., pres., pl., 2nd person. Act; activate; attempt; carry out; effect; exercise; execute; function; go; make out; implement; operate; perform; practice; render; serve; run-through; work-out. See Note 002:075b)
  • خَبِيۡرٌ — Kha-bee-r — Knows well (= superlative form indicates the greatest, the highest, the most Aware. All-Knowing. Knowledgeable. Knows all.  Knower of all that anyone does or ever did. Perfectly or totally informed. Well aware. Well-informed. A/t/a,  ‘Informed,’  ‘Well-acquainted’ and ‘cognizant’)

 

** Note 003:181. Some authors attempting to translate the Holy Qor-aan really stated the opposite of what the original text had laid out. Following are the inaccuracies in the translation of this verse by N J Dawood and some other translators.

  • The word  يَبۡخَلُوۡنَ  (Yub-kha-loo-na = Behave stingy) is a verb but the author translated it as ‘misers’ like it was a noun.
  • The word  اٰتٰ  (Aa-taa = Gave) is a verb but the author translated it as ‘gifts’ like it was a noun.
  • The word  مِيۡرَاثُ  (Me-raa-tho = Ownership) is a noun but the author translated it as ‘will inherit’ like it was a verb.
  • The word  تَعۡمَلُوۡنَ  (Tau-ma-loo-na = You do) is a verb but the author translated it as ‘all your actions’ like it was a noun.
Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , , , | Leave a comment

003:180

Posted on February 17, 2018 by Abid

The Holy Qor-aan                                                                                                                 003:180

 

مَا كَانَ اللّٰهُ لِيَذَرَ الۡمُؤۡمِنِيۡنَ عَلٰى مَاۤ اَنۡـتُمۡ عَلَيۡهِ حَتّٰى يَمِيۡزَ الۡخَبِيۡثَ مِنَ الطَّيِّبِ  ‌ؕ  وَمَا كَانَ اللّٰهُ لِيُطۡلِعَكُمۡ عَلَى الۡغَيۡبِ وَ لٰكِنَّ اللّٰهَ يَجۡتَبِىۡ مِنۡ رُّسُلِهٖ مَنۡ يَّشَآءُ‌ فَاٰمِنُوۡا بِاللّٰهِ وَرُسُلِهٖ‌ ۚ   وَاِنۡ تُؤۡمِنُوۡا وَتَتَّقُوۡا فَلَـكُمۡ اَجۡرٌ عَظِيۡمٌ

 

Maa-kaa-nul-laa-ho-lay-ya-za-rul-moe-may-nee-na                                                              Ala-maa-un-toom-alai-hay-hut-taa                                                                                                Ya-me-zul-kha-be-tha-may-nut-tuy-yay-bay                                                                              Wa-maa-kaa-nul-laa-ho-lay-yoot-lay-aa-koom-alul-ghai-bay                                              Wa-laa-kin-nul-laa-ha-yuj-ta-bee-mir-ro-so-lay-he-mun-ya-shaa-o                                  Fa-aa-may-noo-bil-laa-hay-wa-ro-so-lay-he                                                                              Wa-in-toe-may-noo-wa-tut-ta-qoo-fa-la-koom-uj-roon-aa-zee-m

 

Allah is not going to leave the Believers                                                                             On it (= the plight in which presently) you are until                                                  He distinguishes the unclean persons from the clean ones.                                        And Allah is not going to disclose to you the Unseen                                                    But Allah selects from His Messengers whom He chooses to do so.                        So believe in Allah and His Messengers.                                                                          And if you believe and be pious then for you is a great reward.

 

  • مَاۤ — Maa —  Not (=Absolutely not; no; never.  Also, ‘no intent.’ A/t/a, ‘not (the purpose) of,’ and ‘On no account’)
  • كَانَ — Kaa-na..(ul) — Has been (= v., p., s., m., 3rd person., Continued doing; had been; used to; were, went on doing. A/t/a, ‘God will not,’ and ‘Allah would not’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • لِ — Lay — To / For (= Because of; concerning; due to; for the object, purpose or reason of; intended for; on account of; regarding; relative to. A/t/a, belonging to; to; towards)
  • يَذَرَ — Ya-za-ra — Leave (= v., pres., s., 3rd person. Abandon; discard; disown; forsake)
  • الۡمُؤۡمِنِيۡنَ — Moe-may-nee-na — The believers (= n,. Adherents of Islam; those who enter the Faith, believe and follow the Holy Qor-aan, the Islaam and become Moslems. Men of faith. The faithful)
  • عَلٰى — Alaa — On (= Above; against; during; for; on top of; over; to; upon. The word refers to the ‘condition, situation or state.’  A/t/a, ‘as you are,’ and ‘in your present  state’)
  • مَاۤ — Maa — What (= All that; whatever; whatsoever)
  • اَنۡ — Un — Surely (= Absolutely; certainly; definitely; positively; verily)
  • تُمۡ — Toom — You (= pro., pl., m., 2nd person. You, the Believers)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; over;  upon)
  • هِ — Hay — It (= pro., s., m; 3rd person., Refers to the current condition, situation or status. A/t/a, the ‘present plight’)
  • حَتّٰى — Hut-ta — Until (= By the end of the period or term; till the time)
  • يَمِيۡزَ — Ya-me-za..(ul)) — Distinguishes (= v., pres., s., 3rd person. Clarifies; separates; shows separately. A/t/a, the correct translation of the verb as used in the Holy Qor-aan is ‘separate’ or  ‘separates’ in the present tense. Its translations in the past tense as ‘separated’ is inaccurate)
  • الۡخَبِيۡثَ — Kha-be-tha — The unclean (= n., Bad; corrupt; dirty; evil; filthy; impure; wicked)
  • مِنَ — May-n…(ut) — From (= Among, from or out of the class or category or several articles, counts, kind, things, persons or phenomenon)
  • الطَّيِّبِ — Tuy-yay-bay — The clean (= n., Good; holy; past; pure)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Not (= Absolutely not; no; never. A/t/a, ‘not (the purpose) of’ )
  • كَانَ — Kaa-na..(ul)  Has been (= v., p., s., m., 3rd person., Continued doing; had been;  used to; were, went on doing)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • لِ — Lay — For (= Because of; concerning; due to; for the intent, object, purpose or reason of; intended for; on account of; regarding; relative to. A/t/a, belonging to; to; towards)
  • يُطۡلِعَ — Yoot-lay-aa — Discloses (= v., pres., s., 3rd person. Informs; makes aware; reveals; shows. A/t/a, acquaints)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . The Holy Qor-aan states that way when addressing both men and women jointly
  • عَلٰى — Ala..(ul) — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • الۡغَيۡبِ — Ghai-bay — The Unseen (= Hidden, invisible or secret realities hitherto unknown. The unknown. Things not yet known or seen. A/t/a, the ‘secrets of the Unseen.’ Also, the knowledge of things in the future that man has not yet known or seen (indicated in 081:025) or the history of nations gone by and the evolutionary stages of mankind)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لٰـكِنۡ — Laa-kin — But (= However; instead; nevertheless; yet)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • يَجۡتَبِىۡ — Yuj-ta-bee — Selects (= v., pres., s, m., 3rd person. Accepts; adopts; approves;   pinpoints. A/t/a, by adding ‘and vouchsafes to him the knowledge of the unseen,’ and ‘He chooses of His Apostles (For the purpose)’)
  • مِنۡ — Min — From (= Among, from or out of the class or category or several articles, counts, kind, things, persons or phenomenon)
  • رُسُلِ — Ro-so-lay — Messengers (= pl., Apostles; God’s messengers; prophets; sages; saints
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • مَنۡ — Mun…(ya) — Who (= Anyone; whoever; whom;     whomever; whoso)
  • يَّشَآءُ‌ — Ya-shaa-o — He chooses (= v., pres., s., 3rd person. Desires; likes; pleases; prefers; selects; wants; wills; wishes. A/t/a, Decides; decrees; destines, dictates; mandates, orders, rules)
  • فَ — Fa — So (= Hence; then; thus; after all this; at end; in conclusion; consequently; finally; resultantly; thereafter; therefore)
  • اٰمِنُوۡا — Aa-may-noo — You believe (= v., pres., pl., 2nd person. Believe in the Holy Qor-aan, become Moslems and enter the Faith of Iss-laam. Also, admit; affirm; approve; confirm; concur; corroborate; testify; witness. See Commentary Belief & Disbelieve)
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • رُسُلِ — Ro-so-lay — Messengers (= pl., Apostles; God’s messengers; prophets; sages; saints)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِنۡ — In —  If (= In case; under the circumstances; when; when situation arises; whenever)
  • تُؤۡمِنُوۡا — Toe-may-noo — You believe (= v., pl., pres., 3rd person. Believe in the Holy Qor-aan and become Moslems by entering the Faith of Iss-laam. Also, you admit, affirm, approve, confirm, concur, corroborate, give evidence; testify or witness. A/t/a, ‘Ye believe,’ or ‘you believe’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • تَتَّقُوۡا — Tut-ta-qoo — Be pious (= v., pres., pl., 2nd person, Be God fearing, mindful of duty to God, righteous or upright. Protect against bad. Ward off evil. See Commentary The Righteous for other differently worded meanings. A/t/a, ‘are pious,’  ‘do right,’  ‘be righteous’ and ‘ward off (evil).’
  • فَ — Fa — Then (= Hence; so; thus; after all this; at the end; in conclusion;  consequently; finally; resultantly; thereafter; therefore)
  • لَ — La — For (= Because of; concerning; due to; for the object, purpose or reason of; intended for; on account of; regarding; relative to. A/t/a, belonging to; to; towards)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . The Holy Qor-aan states that way when addressing both men and women jointly)
  • اَجۡرُ — Uj-roon — Reward (= n., s. Award; good result; prize; recognition; trophy)
  • عَظِيۡمٌ– Aa-zee-m — Great (= adj., Abounding; awe-inspiring; awesome; colossal; enormous; exceeding; extreme; fabulous; fantastic; greatest; immense; infinite; magnificent; massive; mighty; monstrous; sensational; superb; terrific; tremendous; vast; wonderful. This word accentuates the aforementioned condition and can describe (a) an extremely good, infinitely magnificent or wonderful condition, or ‘without measure’ or (b) an abjectly poor, awfully bad, disgustingly deplorable or frightfully  terrible event situation or scenario)
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