006:110

Posted on October 5, 2023 by Abid

The Holy Qor-aan                                                                                                                   006:110

 

وَاَقۡسَمُوۡا بِاللّٰهِ جَهۡدَ اَيۡمَانِهِمۡ لَٮِٕنۡ جَآءَتۡهُمۡ اٰيَةٌ لَّيُؤۡمِنُنَّ بِهَا‌  ؕ  قُلۡ اِنَّمَا الۡاٰيٰتُ عِنۡدَ اللّٰهِ‌ وَمَا يُشۡعِرُكُمۙۡ اَنَّهَاۤ اِذَا جَآءَتۡ لَا يُؤۡمِنُوۡنَ‏

 

Wa-uq-sa-moo-bil-laa-hay-jauh-da-aiy-maa-nay-him                                                                La-in-jaa-ut-hoom-aa-ya-toon-la-yoe-may-noon-na-bay-haa                                                 Qool-inna-mul-aa-yaa-to-in-dul-laa-hay                                                                                          Wa-maa-yoosh-aiy-ro-koom                                                                                                              Unna-haa-ezaa-jaa-ut-laa-yoe-may-noon

 

And they swore by Allah their strongest of oaths, saying:                                      Most certainly they would believe in it if a Sign came.                                             Say, “Surely Signs come from Allah.                                                                               And what would make you realize for sure                                                                        That when that Sign came, they won’t believe.”

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اَقۡسَمُوۡا — Uq-sa-moo — Swore (= v., past., pl., 3rd person. Affirmed; cited as a witness;    took oath; swore A/t/a, ‘swore’ and ‘They have sworn.’ But the present tense in ‘they swear’ and ‘they … swear’ is no translation of what the Holy Qor-aan has described in the past tense)
  • بِ  — Bay … (il) — With (= Literally the word بِ  means with. A/t/a, ‘by’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • جَهۡدَ — Jauh-da — Strongest (= Adj., The best, highest, earnest, strongest or tops. A/t/a, ‘most  earnest,’ ‘solemn’ and ‘solemnly’)
  • اَيۡمَانِ — Aiy-maa-nay — Oaths (= n., Affirmations; declarations; pledge; promise; vow;  statements of truth, trust and confidence. A/t/a, ‘Oaths’ and ‘oath’)
  • هِمۡ — Hoom — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • لَ  — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely;  doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever.  A/t/a, ‘that’)
  • جَآءَتۡ  — Jaa-ut — Came (= v., past., s., f., 3rd person. Arrived; came; had come; reached; returned. In a different context the word may mean achieved, brought, delivered, settled or succeeded. A/t/a, ‘came,’ ‘there came,’ ‘there come,’ ‘there comes,’ ‘should come,’ ‘come’ and ‘be given’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a,  ‘unto them’ and ‘to them’)
  • اٰيَةٌ —  Aa-ya-toon — A sign (= n., s., An argument, corroboration, indication, pointer, insinuation, portent, proof, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘a sign,’ ‘A (special) Sign,’ ‘a (particular) sign’ and ‘a portent’)
  • لَ — La — Certainly (= Surely. See  لَ  above.. A/t/a, ‘invariably’)
  • يُؤۡمِنُنَّ — Yoe-may-noon-na — Believe (= v., pres., pl., 3rd person. Accept, admit, believe, have faith or recognize truthfulness. of the Holy Qor-aan and become Moslem. See Commentary Believe and Disbelieve. A/t/a, ‘they will believe,’ ‘they would believe’ and ‘they would … believe’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘by’ and ‘in.’ This word jointly with the next one have also been translated as ‘therein’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid Sign)
  • قُلۡ — Qool — Say (= v., s, 2nd person. Admonish; announce, argue; assure; broadcast; call; convey; elaborate; explain; inform; instruct; maintain, persist; preach; proclaim; profess; propagate; state; teach, tell. See Notes 112:002 and Commentary ‘You say’ means.” A/t/a, ‘Say to them’ and ‘Say, (not to speak of a single sign)’
  • اِنَّمَا — In-na-maa — Most certainly (= Combination of two words. The first word اِنَّ (inna) means absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily. The second word  مَاۤ  (maa) means all that, what; whatever. whatsoever. Thus  اِنَّمَا  (inna-maa) lays great emphasis on the statement that follows it as absolutely, positively and most certainly accurate’. A/t/a, ‘Surely’  and ‘indeed’)
  • الۡاٰيٰتُ — Aa-ya-to — Signs (= n., p. See  اٰيَةٌ  above. A/t/a,‘many signs,’ ‘(All) Signs’ and ‘Portents’)
  • عِنۡدَ– In-da … (ul) — From (= At; close at hand; from; in; in close proximity of; with. A/t/a, ‘are in the power Of,’ ‘with,’ ‘but with’ and ‘vouchsafed by’)
  • اللّٰهِ‌ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘Then’  and ‘also’)
  • مَاۤ — Maa — What (= Whatever. A/t/a, ‘what,’ ‘what should,’ ‘that which,’ ’what is’ and ‘how would’)
  • يُشۡعِرُ — Yoosh-aiy-ro — Make realize (= v., pres., s., 3rd person. Make aware; has info. A/t/a, ‘but what will Make … (Muslims) realise,’ ‘will make you (Muslims) perceive,’  ‘make … know,’ ‘make … understand,’ ‘(so it) that which telleth,’ ‘there to assure,’ ‘you know’ and ‘how can … tell’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan addresses men and women jointly this way generally)
  • اَنَّ — Un-na — That (= A/t/a, ‘that,’ ‘that if,’ ‘That (even) if’ and ‘that even when’)
  • هَا —  Haa — It (= pro., s., f., 3rd person., Refers to aforesaid Sign. A/t/a, ‘(special) Signs,’  ‘the Signs’ and ‘it (the sign)’
  • اِذَا — Ezaa —  When (= At the time or event. A/t/a, ‘when’ and ‘if’)
  • جَآءَتۡ — Jaa-ut — Came (= v., past., s., f., 3rd person. Arrived; came; had come. See جَآءَ تۡ above)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • يُؤۡمِنُوۡنَ — Yoe-may-noo-na — They Believe (= v., pres., s., 3rd person. Believes in the Holy Qor-aan; became Moslem; enters Iss-laam. See Commentary Believe and Disbelieve. A/t/a, ‘believe,’ ‘they will … believe,’ ‘they would … believe,’ ‘they will indeed believe in it’ and ‘they will still … believe’)
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006:109

Posted on October 3, 2023 by Abid

The Holy Qor-aan                                                                                                                    006:109

 

وَلَا تَسُبُّوا الَّذِيۡنَ يَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰهِ فَيَسُبُّوا اللّٰهَ عَدۡوًاۢ بِغَيۡرِ عِلۡمٍ ‌ؕ كَذٰلِكَ زَيَّنَّا لِكُلِّ اُمَّةٍ عَمَلَهُمۡ  ثُمَّ اِلٰى رَبِّهِمۡ مَّرۡجِعُهُمۡ فَيُنَبِّئُهُمۡ بِمَا كَانُوۡا يَعۡمَلُوۡنَ

 

Wa-laa-ta-soob-bool-la-zee-na-yud-oo-na-min-do-nil-laa-hay                                                  Fa-ya-soob-bool-laa-ha-aa-doo-wun-bay-ghai-ray-il-min                                                        Ka-zaa-lay-ka-zuy-yun-naa-lay-kool-lay-oom-ma-tin-aa-ma-la-hoom                                Thoom-ma-elaa-rub-bay-him-mur-jay-o-hoom                                                                          Fa-yo-nub-bay-o-hoom-bay-maa-kaa-noo-yau-ma-loo-n

 

And do not scorn those who call upon things other than Allah                                  Lest they then scorn Allah in enmity without knowledge.                                        This is how We have beautified for all people their work.                                          Then their return is to their Lord Provident                                                                    Then He will inform them of what they were practicing.

 

  • وَ — Wa — And  (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَسُبُّوا — Ta-soob-boo(la) — You scorn (= v., pres., pl., 2nd person. Abuse; belittle; berate; censure; condemn; deride; despise; disdain; disparage; disrespect; humiliate; insult;  mock; ridicule. A/t/a, ‘revile … ye’ and ‘Revile’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender. A/t/a, ‘those … whom,’ ‘those whom,’  ‘that which’ and ‘which’)
  • يَدۡعُونَ  — Yud-oo-na — They call (= v., pres., pl., 3rd person. Address; appeal; beg; beseech; call on or upon; draw attention; invite; invoke;  plead; pray; request. A/t/a, ‘call upon’ and ‘they (disbelievers) worship’)
  • مِنۡ دُوۡنِ  — Min-do-n(il) — From other than (= Combination of two words. The first word مِنۡ (min) means among, from or out of the class or category of several articles, counts, kinds, things or person. The second word  دُوۡنِ  (do-nay) means besides, beyond,  except, excluding or save. Jointly the two words mean apart from, exclusive of, other than, instead of, in place of, in preference to, rather than, to the exclusion of. A/t/a,  ‘besides’ and ‘beside’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus. A/t/a, ‘lest’ and ‘or’)
  • يَسُبُّوا — Ya-soob-boo(la) — They scorn (= v., pres., pl., 3rd person. Abuses. See تَسُبُّوا  above. A/t/a, ‘they abuse,’ ‘they .. abuse,’ ‘They …  revile,’ ‘they should revile,’ ‘they should … revile,’ ‘they will insult’ and ’they insult’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • عَدُوًّا — Aa-doo-won — In enmity (= Adv., With animosity, enmity, grudge or hostility. A/t/a, ‘out of spite,’ ‘exceeding the limits,’ ‘wrongfully,’ ‘in … revenge,’ ‘spitefully’ and transgressingly’)    

             The text in the next couple of words is repeated in 006;109 and 006:120                  

  • بِغَيۡرِ — Bay-ghai-ray — Without (= Separately the word  بِ  means with and غَيۡرِ means out of, other or else. The combination means without. A/t/a, ‘through’ and ‘lack of’)
  • عِلۡمٍ — Il-min — Knowledge (= n., Awareness; experience; expertise; familiarity with  facts; intellect; intelligence know-how; power of mind; solid information accumulated based upon wisdom; intelligence, perfect knowledge, total awareness and appropriate instruction. A/t/a, in ‘ignorance’ and as ‘ignorant’)
  • كَ — Ka — Like (= Identical; resembling; similar to the one stated earlier. Take the example or similitude of. A/t/a, ‘just as’)
  • ذٰلِكَ — Zaa-lay-ka — This is (= Here; refers to an aforesaid fact, person or statement. A/t/a, ‘Thus’)
  • زَيَّ — Zuy-yun — Beautified (= v., past., s., 3rd person. Made or turned to appear fair  seeming, attractive, beautiful, captivating, charming,  covetous, decorative, desirable, enchanting, enticing, look good, lucrative, luring, nice or tempting. A/t/a, ‘made alluring,’ ‘made fair-seeming,’ ‘have … caused to seem fair,’ ‘made … seem fair,’ ‘made their deeds fair-seeming to them so have We made to each people fair-seeming what they do’ and ‘have planned’)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • لِ — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to A/t/a, ‘unto’)
  • كُلِّ — Kool-lay — Every (= n., All; altogether; everyone; everything without any  exception; in every manner; total; very much; whole. A/t/a, ‘each’)
  • اُمَّةٍ —  Oom-ma-tin — People (= Community; group; large body; nation.  A/t/a, ‘all men’)
  • عَمَلَ — Aa-ma-la — Work (= n., s., Act; action; deed, doing; effort; hard work;  performance, practice, rendition; work. A/t/a, ‘doing’ and ‘conduct.’ Some authors have translated this singular word into a plural as ‘doings,’ ‘deeds’ and ‘actions’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘own’)
  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter. A/t/a, ‘Then’ and ‘In the end’ )
  • اِلَى — Elaa — To (= In the direction of; to; towards. A/t/a, ‘unto’)
  • رَبِّ — Rub-bay — Lord Provident (= The Almighty Allah who fills all needs of all His creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • مَّرۡجِعُ — Mur-jay-o — Return (= n., Come back; reversal. A/t/a, ‘will they Return,’ ‘shall they return’ and ‘shall return’)
  • هُمۡ‌ — Hoom — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • يُنَبِّئُ — Yo-nub-bay-o — He will tell (= v., pres., s., 3rd person. Bring to notice; inform; make aware; spell out; tell. A/t/a, ‘He will inform,’ ‘He will declare to’ and ‘He shall … inform.’ But author A Yusuf Ali used 1st person in translating this word as ‘We shall … Tell … the truth’ although the Holy Qor-aan described this act of Almighty God with a word in the 3rd person)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘Of’)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever; at such time; when. A/t/a, ‘that which,’ ‘as to what’ and ‘what’)
  • كَانُوۡۤا — Kaa-noo — They were (= v., past., s., m., 3rd person., Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘they used to’ and ‘they have’)
  • يَعۡمَلُون — Yau-ma-loon — They practicing (= v., pres., pl., 3rd person. This word includes doing the same thing again and again continually. Also, act, do, execute, exercise, implement, operate, perform or work. See Note 002:075b.  A/t/a, ‘do,’ ‘doing’ and ‘they were doing,’ But ‘they did’ and ‘done’ in the past tense is not a good translation of the text of the Holy Qor-aan stated in the present tense)
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006:108

Posted on October 1, 2023 by Abid

The Holy Qor-aan                                                                                                                    006:108

 

وَلَوۡ شَآءَ اللّٰهُ مَاۤ اَشۡرَكُوۡا ‌ؕ وَمَا جَعَلۡنٰكَ عَلَيۡهِمۡ حَفِيۡظًا‌  ۚ وَمَاۤ اَنۡتَ عَلَيۡهِمۡ بِوَكِيۡلٍ

 

Wa-lao-shaa-ul-laa-ho-maa-ush-ra-koo                                                                                      Wa-maa-ja-ul-naa-ka-alai-him-ha-fe-zaa                                                                                      Wa-maa-un-ta-alai-him-bay-va-kee-l

 

And they would not have set up equals if Allah chose.                                                  And we have not made you a protector over them.                                                        And you are not with the Watch over them .

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would. A/t/a, ‘Had’)
  • شَآءَ — Shaa-a — He chose (= v., past., s., 3rd person. Allowed; approved; chose; decided; decreed; designed; determined; dictated; elected; enforced; liked; permitted; planned; pleased; preferred; selected; sanctioned; willed. The meanings ‘desired, wanted or wished’ do not apply relative to the Almighty God Who has all control, power and will to implement instantly what He intends. A/t/a, ‘it had been … Plan,’ ‘Had … willed,’ ‘enforced His will,’ ‘had (enforced) His will,’ ‘had pleased’ and ‘Had … pleased’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • مَاۤ — Maa — Not (= Never; no; none; not at all)
  • اَشۡرَكُوۡۤا — Ush-ra-koo — Set up equals (= v., past. pl., 3rd person. Practiced idolatry.  Alleged, asserted, associated or attributed partners to God Almighty. Worshiped deities or anyone other than Him Alone. See Note 003:187 and Note 004:037. A/t/a, ‘They would … have taken False gods,’ ‘they would … have associated partners with Him,’ ‘set up others (with Him),’ ‘they had … been idolaters,’ ‘they would … have set up partners with Him,’ ‘they would … have taken others besides Him in worship,’ ‘they would … have been polytheists’ and ‘worshipped idols’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa — Not (= Never; no; not; not at all)
  • جَعَلۡ — Ja-ul — Made (= v., past., s., 3rd person. Appointed; brought into being; created; designed; fashioned; made; produced; set up. A/t/a, ‘set’)
  • نَآ  — Naa — We (= pro., pl., 1st person. Our. Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • كَ — Ka — You (= pro., s., m., 2nd person. You. See Note 002:005. A/t/a, ‘thee’)
  • عَلَيۡ — Alai — Over (= Above; against; before; during; for; on; on top of; over)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • حَفِيۡظًا‌ — Ha-fe-zaa — As a guardian  (= n., Protector; responsible; warden; watch. A/t/a, ‘one To watch over their doings,’ ‘keeper,’ ‘guardian’ and ‘watcher’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa — Not (= Never; no; not; not at all. A/t/a, ‘Nor’ and ‘neither’)
  • اَنۡتَ — Un-ta — Surely you (= pro., s., m., 2nd person. You single male. Combined the words  اَنۡ  and  تَ   are best translated as ‘Surely you.’ See Note 002:128. A/t/a, ‘art thou,’ ‘thou are … placed,’ ‘thou art thou,’ ‘are you’ and ‘you are’)
  • عَلَيۡ — Alai — Over (= Above; against; before; during; for; on; on top of; over. A/t/a, ‘for’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they. A/t/a, ‘their’)
  • بِ — Bay — With (= Literally the word  بِ  means with)
  • وَّكِيۡلٌ — Va-kee-l — Watch (= n., Controller; guardian; in-charge; responsible; watch. It is inappropriate to translate this attribute of God Almighty as a representative, speaker on other’s behalf or trustee. A/t/a, ‘guardian,’ ‘in-charge,’ ‘responsible,’ ‘to dispose of  their affairs,’ ‘disposer of their affairs,’ ‘disposer of affairs, guardian or trustee’ and  ‘trustee’)

 

** Note: 006:108. Some authors appear to have just copied the verbiage of others before them like the one [msa] who used ‘not made thee’ and ‘nor art thou’ in translating this verse.

Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , | Leave a comment

006:107

Posted on September 28, 2023 by Abid

The Holy Qor-aan                                                                                                            006:107

 

اِتَّبِعۡ مَاۤ اُوۡحِىَ اِلَيۡكَ مِنۡ رَّبِّكَ‌‌ۚ  لَاۤ اِلٰهَ اِلَّا هُوَ ‌ۚ  وَاَعۡرِضۡ عَنِ الۡمُشۡرِكِيۡنَ‏

 

It-ta-bae-maa-oo-hay-ya-elai-ka-min-rub-bay-ka                                                                        Laa-elaa-ha-il-laa-hoo-wa-au-ridz-aa-nil-moosh-ray-kee-n

           

Follow what is revealed to you from you Lord Provident.                                            There is no God except Him Alone and turn away from the idolaters.

 

  • اِتَّبِعۡ — It-ta-bae — Follow (= v., pres., 2nd person., Carry out; confirm; obey; observe; submit)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever; at such time; when. A/t/a, ‘that which’)
  • أُوحِىَ — Oo-hay-ya — Revealed (= v., past, pass., 3rd person. This word is for a good thing being directed, disclosed, dispatched, given, inspired, intensified, kindled, revealed, roused or stirred up. A/t/a, ‘has been revealed.’ But ‘thou art taught By inspiration,’ ‘is revealed’ and ‘is inspired’ in the present tense are not the translation of what the Holy Qor-aan has described in the past tense)
  • اِلَيۡ — E-lai — To (= In the direction of; to; towards)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w. See Note 002:005. A/t/a, ‘you,’ ‘thee’ and ‘you (O Muhmmad s.a.w)’
  • مِنۡ — Min … (r) — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • رَّبِّ — Rub-bay — Lord Provident (= The Almighty Allah who fills all needs of all His creatures. Cherisher. Creator;. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka — Your (= pro., s., m., 2nd person. You. See  Note 002:005. A/t/a, ‘Thy’)

See Phrase Allaa-ho-aa-hud … for accurate translation.

  • لَآ — Laa — No (= See Phrase Allaa-ho-aa-hud ….)
  • إِلَـٰهَ — Elaa-ha — God (= See Phrase Allaa-ho-aa-hud ….)
  • إِلَّا — Il-laa — Except (= See Phrase Allaa-ho-aa-hud ….)
  • هُوَ — Ho-wa — Him (Alone) — (= See Phrase Allaa-ho-aa-hud ….                                                   Translation by other authors include the following.                                                                   ‘There is no God save Him’ – M Mermaduke Pickthall, NJ Dawood                                       ‘None has the right to be worshipped except He’ – M Mohsin Khan & TD Al-Hilali           ‘There is no other, cannot be and will never be One worthy of worship’- AR Omar            ‘There is no god but He’ – M Muhammad Ali, M Sher Ali, M Zafrulla Khan,                                                                       M Ghulam Farid, Dr A Zidan
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اَعۡرِضۡ — Au-ridz — Turn away (= v., pres., s., 2nd person. Avert; avoid; disregard; depart; get back; go away; ignore; move; pass; refuse; sidestep, stay away; withdraw. A/t/a, ‘turn away,’ ‘turn aside,’ ‘shun’ and ‘avoid’)
  • عَنِ — Aa-n (il) — From (= About; concerning; regarding; relative to, A/t/a, ‘from’)
  • الۡمُشۡرِكِيۡنَ — Moosh-ray-kee-n — The Idolaters (= n., m., pl., Those who set up equals, partners or peers with the Almighty God. Men who ascribe or associate and worship imaginary gods with the Almighty God. Unbelieving pagan men. See Note 004:037. A/t/a, ‘those Who join gods with God,’ ‘those who set up partners with Allah,’ ‘the polytheists,’ ‘Al-Mushrikun’ and ‘the pagans’)
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006:106

Posted on September 28, 2023 by Abid

The Holy Qor-aan                                                                                                           006:106

 

وَكَذٰلِكَ نُصَرِّفُ الۡاٰيٰتِ وَلِيَقُوۡلُوۡا دَرَسۡتَ وَلِنُبَيِّنَهٗ لِقَوۡمٍ يَّعۡلَمُوۡنَ

 

Wa-ka-zaa-lay-ka-no-sur-ray-fool-aa-yaa-tay                                                                          Wa-lay-ya-qoo-loo-da-rus-ta                                                                                                              Wa-lay-no-buy-yun-na-hoo-lay-qao-min-yau-la-moo-n

 

And like this We display the signs                                                                                        And for their saying, “You taught (yourself and others very) well,”                        And for Our explaining further for people knowing the basics.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • كَ — Ka — Like (= Identical; resembling; similar to the one stated in prior verse to. Take the example or similitude of)
  • ذٰلِكَ — Zaa-lay-ka — This is (= Here; refers to an aforesaid fact, person or statement;  it’s because; right here; such is this; that is how it is.  A/t/a, ‘Thus’)
  • نُصَرِّفُ — No-sur-ray-fo(l) — We explain (= v., pres., pl., 1st person. Bring up one thing after another by rotation so others may see them. Cause to be seen. Display. Show. A/t/a, ‘We repeat,’ ‘We make plain,’ ‘We expound … in diverse ways,’ ‘expound,’ ‘do we display,’ ‘do We vary … that the truth may get established,’  ‘do We explain … in various ways that the truth may become established,’ ‘do We explain … by various (symbols),’ ‘we explain variously’ and ‘do We explain Our … revelations in diverse ways that the truth might become evident)’
  • الۡاٰيٰتِ — Aa-ya-tay — The Signs (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, prof, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘messages,’ ‘ Our revelations,’ ‘revelations’ and ‘the Verses’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘but the result is’ and ‘but (its one result is)’
  • لِ — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to. A/t/a, ‘That’ and ‘so that’)
  • يَقُوۡلُوۡا — Ya-qoo-loo — They say (= v., pres., pl., 3rd person. Announce; broadcast; call;  convey; declare; inform; elaborate; explain; specify; tell. A/t/a, ‘they say,’ ‘they may say,’ ‘they may say (unto thee Muhammad,’ ‘they should concede,’ ‘disbelievers say,’ ‘they (the disbelievers) may say’ and ‘they (- the disbelievers) will say (to the Prophet)’
  • دَرَسۡتَ — Da-rus-ta —  You taught well (= v., past., s., 2nd person. You taught yourself and other people well, accurately and truthfully. A/t/a, ‘thou has studied,’ ‘Thou hast studied,’ ‘Thou hast taught (us) diligently,’ ‘Thou hast read out to us,’ ‘thou hast learnt well,’ ‘You have learnt well and diligently (from previous Scripture),’ ‘Thou hast read out what thou hast learnt,’ ‘You have studied (the Books of the people of the Scripture and brought this Qur’an from that),’ ‘You have studied’ and ‘You have studied deep’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘but’)
  • لِ — Lay — For (= For the object, purpose or reason of. See  لِ  above. A/t/a, ‘that,’ ‘(We vary the revelations) that’ and ‘We vary the Signs that’)
  • نُبَيِّن — No-buy-yun-na — We make clear (= v., pres., pl., 1st person. Declare openly. Explain. Make clear. Make Truth known. Manifest the stance towards the Truth. Open what is hidden before. A/t/a, ‘We may make The matter clear,’ ‘We may make it clear,’ ‘We may make (it) clear,’ We may explain,’ ‘it may be a clear explanation from us’ and ‘may become clear’)
  • هٗ — Hoo — It (= pro., s., m., 3rd person. Refers to the aforesaid shown, specified or stated article, thing or person)
  • لِ — Lay — For (= For the object, purpose or reason of. See لِ  above. A/t/a, ‘to’)
  • قَوۡمٍ — Qao-min — People (= n., s., Addressees; attendees; fellows; followers; folks. A/t/a, ‘a people,’ ‘the people,’ ‘those who’ and ‘men’)
  • يَعۡلَمُوۡنَ — Yau-la-moo-na — Knowing (= v., pres., pl., 3rd person., Knowing the consequences of their calumny and enormity of their prior wrongs. A/t/a, ‘who know,’ ‘who have knowledge’ and ‘of understanding’)
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006: 105

Posted on September 26, 2023 by Abid

The Holy Qor-aan                                                                                                                   006:105

 

قَدۡ جَآءَكُمۡ بَصَآٮِٕرُ مِنۡ رَّبِّكُمۡ ‌ۚ فَمَنۡ اَبۡصَرَ فَلِنَفۡسِهٖ‌ ۚ وَمَنۡ عَمِىَ فَعَلَيۡهَا‌  ؕ وَمَاۤ اَنَا عَلَيۡكُمۡ بِحَفِيۡظٍ

 

Qud-jaa-aa-koom-ba-saa-aiy-ro-min-rub-bay-koom                                                                    Fa-mun-ub-sa-ra-fa-lay-nuf-say-he                                                                                                  Wa-mun-aa-may-ya-fa-aa-lai-haa                                                                                                    Wa-maa-aa-na-aa-lai-koom-bay-ha-fee-z

 

Visions surely came to you from your God.                                                                    So, whoever saw them was for his own self.                                                                And whoever turned blind was to his detriment.                                                        And I am not a protector covering over you.

 

  • قَدۡ — Qud — Surely (= This word lays emphasis like very definitely; surely; verily. See Note 004:049. A/t/a, ‘Now,’ ’indeed,’ ‘(Say,) There has already’ and ‘Verily’)
  • جَآءَ — Jaa-aa — Came (= v., past., s., 3rd person. Arrived; reached; returned. Also, in different contexts the word can mean achieved, brought, delivered, settled or succeeded. A/t/a, ‘have come,’ ‘have … come,’ ‘have come unto’ and ‘come’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan addresses men and women jointly this way generally)
  • بَصَآٮِٕرُ — Ba-saa-aiy-ro — The visions (= n., pl., Eyes. It refers to the ability to see, comprehend and understand. A spherical organ with light-sensitivity and cone cells in the retina, which is responsible for converting light into impulses that are transmitted to the brain to interpret. A/t/a, ‘proofs (To open your eyes),’ ‘clear proofs,’ ‘Proofs,’ ‘enlightenment and clear proofs’ and ‘momentous signs’)
  • مِنۡ — Min(r) — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • رَّبِّ — Rub-bay — Lord Provident (= The Almighty Allah who fills all needs of all His creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كُمۡ — Koom — Your (= pro., pl., 2nd person. You all men. See  كُمۡ  above)
  • فَ — Fa — So (= After all this; at the end; consequently; finally; hence; so; thereafter; therefore; thus. A/t/a, ‘then’ and ‘If’)
  • مَنۡ — Mun — Whoever (= Anyone; whomever; whoso. A/t/a, ‘He that’)
  • اَبۡصَرَ — Ub-sa-ra — Saw (= v., past., s., 3rd person., Exercised vision. Observed. Paid heed. Paid attention. Took notice. Used his eyes. See بَصَآ ٮِٕر  above. A/t/a, ‘sees,’ ‘seeth,’ ‘sees clearly (and is enlightened),’ ‘comprehends,’ ‘sees clearly,’ ‘sees them’ and ‘will see’ but all that in the present or future tense is no translation of what the Holy Qor-aan has stated in the past tense)
  • فَ — Fa — Then (= See  فَ  above. A/t/a, ‘It will be’ and ‘it is’)
  • لِ — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to. A/t/a, ‘for (the good Of),’ ‘it is he who will gain,’ ‘will do so for (the good of)’ and ‘shall have much to gain’)
  • نَفۡسِ — Nuf-say — Self (= n., s., An individual’s inner-most, heart, mind or soul. A/t/a, ‘own good,’ ‘ownself’ and ‘own benefit’)
  • هٖ — He — His  (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَنۡ — Mun — Who (= See  مَنۡ  above. A/t/a, ‘any’ and ‘he who’)
  • عَمِىَ– Aa-may-ya — Blinded (= v., past., s., 3rd person. Acted, pretended, or really became and turned blind. did not see. A/t/a, ‘ignores,’ ‘is blind,’ ‘becomes blind,’ ‘chooses to remain blind,’ ‘blinds himself’ and ‘will be blind’ but all that in the present or future tense is no translation of what the Holy Qor-aan has stated in the past tense)
  • فَ —  Fa –Then (= See  فَ  above. A/t/a, ‘It will be’)
  • عَلَيۡ — Alai — On (= Above; against; for; on; on top of; over. A/t/a, ‘to his own harm,’ ‘to his own loss,’ ‘to his own hurt,’ ’it is he who is at loss,’ ‘shall lose much indeed’ and ‘will do so to his own harm’)
  • هَا — Haa —  It (= pro., s., f., 3rd person., Refers to aforesaid group)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ  — Maa — Not (= Never; no; not; not at all)
  • اَنَا — Aa-naa — I  (= v., s., 1st person. I; me. A/t/a, ‘I (Muhammad s.a.w)’
  • عَلَيۡ — Alai — On (= Above; against; over. See  عَلَيۡ  above. )
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See  كُمۡ  above. A/t/a, ‘your’)
  • بِ — Bay — With (= Literally the word  بِ   means with)
  • حَفِيۡظٍ — Ha-fee-z — Protector (= n., One who really guards and protects. Keeps secrets. A/t/a, ‘keeper,’ ‘guardian,’ ‘a watcher,’ ‘(here) To watch over your doings’ and ‘guardian over you (as I should ward off all evil by force)’
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006:104

Posted on September 25, 2023 by Abid

The Holy Qor-aan                                                                                                         006:104

 

لَا تُدۡرِكُهُ الۡاَبۡصَارُ وَهُوَ يُدۡرِكُ الۡاَبۡصَارَ ‌ۚ وَهُوَ اللَّطِيۡفُ الۡخَبِيۡرُ‏

 

Laa-tood-ray-ko-hool-ub-saa-ro                                                                                                      Wa-ho-wa-yood-ray-kool-ub-saa-ra                                                                                                  Wa-ho-wul-la-tee-fool-kha-bee-r


No eyes reach Him.                                                                                                                    And He does reach the eyes.                                                                                                  And He is the Most Subtle, Most Informed.

           

  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute                               denial and total negation without exception. A/t/a, ‘cannot’)
  • تُدۡرِكُ — Tood-ray-ko — She can Reach (= v., pres., s., f., 3rd person. Access; get to; overtake; overpower. A/t/a, ‘can reach,’ ‘can grasp,’ ‘comprehends,’ ‘comprehendeth’ and ‘can see’)
  • هُ — Ho … (ol) — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • الۡاَبۡصَارُ — Ub-saa-ro — The eyes (= n., pl. Refers to the ability to see, comprehend and  understand. A spherical organ with light-sensitivity and cone cells in the retina, which is responsible for converting light into impulses that are transmitted to the brain to interpret. A/t/a, ‘eyes,’ ‘vision,’ ‘The physical vision,’ ‘normal eyes’ and ‘sight’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. Refers to the Almighty God)
  • يُدۡرِكُ — Yood-ray-ko — He can reach (= v., pres., s., m., 3rd person. See تُدۡرِكُ above. A/t/a, ‘His grasp is over,’ ‘comprehends (all),’ ‘comprehendeth,’  ‘manifests himself before,’ ‘reaches,’ ‘can reach,’ ‘grasps’ and ‘sees’)
  • الۡاَبۡصَارَ  Ub-saa-ra — The eyes (= n., pl., The ability to comprehend and understand. See الۡاَبۡصَارَ above. A/t/a, ‘all eyes,’ ‘All vision,’ ‘(all) vision,’ ‘all visions’ and ‘all sight’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • هُوَ — Ho-wa … (ul) — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid shown, specified or stated article, thing or person)
  • لَّطِيۡفُ — La-tee-f … (ol) — Most Subtle (= superlative form indicates the greatest, the highest, the most Clever, Experienced, Intelligent, Perceptive, Sensitive, Shrewd, Restrained, Understanding. A/t/a, ‘the Subtle,’ ‘the Imperceptible,’ ‘the Incomprehensible,’ ‘Above all comprehensions,’ ‘He is the All-Subtle Being (incomprehensible and imperceptible),’ ‘Al-latif’ (the Most Subtle and Courteous)’ and ‘benignant’)
  • الۡخَبِيۡرُ — Kha-beer — Most Informed (= superlative form indicates the greatest, the highest, the most Aware, Informed and Knowledgeable. Knows all. All-Knowing; Knower of all that anyone does or ever did. Perfectly informed. With total information. Well Informed. A/t/a, ‘the Aware,’ ‘the All-aware,’ ‘all-knowing,’ ‘Yet is acquainted with all things’ and ‘Well-acquainted with all things’)
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006:103

Posted on September 24, 2023 by Abid

The Holy Qor-aan                                                                                                              006:103

 

ذٰ لِكُمُ اللّٰهُ رَبُّكُمۡ ‌ۚ لَاۤ اِلٰهَ اِلَّا هُوَ ‌ۚ خَالِقُ كُلِّ شَىۡءٍ فَاعۡبُدُوۡهُ ‌ۚ وَهُوَ عَلٰى كُلِّ شَىۡءٍ وَّكِيۡلٌ‏

 

Zaa-lay-ko-mool-laa-ho-rub-bo-koom                                                                                            Laa-elaa-ha-il-laa-hoo.                                                                                                                        Khaa-lay-qo-koo-lay-shai-in-fau-bo-doo-ho                                                                                Wa-ho-wa-all-kool-lay-shai-in-va-kee-l

 

This is your Allah, your Lord Provident.                                                                         No God except Him Alone.                                                                                                       He is the Creator of everything; so worship Him.                                                          And He is the Watch over everything.

 

  • ذٰلِكُمۡ — Zaa-lay-koom — This for you (= This word is a combination of three words. The first  ذٰ   (zaa) means here, this fact or person who is right here, this or that is how it is, etc. The second  لِ  (lay) means for, belonging to, or is meant for. The third  كُمۡ  (koom)  is [pro., pl., m., 2nd person] a pronoun for the plural, masculine in 2nd person means You. The combination means this or that is for you. A/t/a, ‘This is,’ ‘That is’ and ‘Such is’)
  • اللّٰهُ —  Laa-ho — Allah (= The One and the Only One Almighty God)
  • رَبُّ  — Rub-bo — Lord Provident (= The Almighty Allah who fills all needs of all His creatures. Cherisher. Creator;. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كُمۡ — Koom — Your (= pro., pl., 2nd person. You all men)

See Phrase Allaa-ho-aa-hud … for accurate translation.

  • لَآ — Laa — No (= See Phrase Allaa-ho-aa-hud ….)
  • إِلَـٰهَ — Elaa-ha — God (= See Phrase Allaa-ho-aa-hud ….)
  • إِلَّا — Il-laa — Except (= See Phrase Allaa-ho-aa-hud ….)
  • هُوَ — Ho-wa — Him (Alone) — (= See Phrase Allaa-ho-aa-hud ….                                                   Translation by other authors include the following.                                                                   ‘There is no God save Him’ – M Mermaduke Pickthall, NJ Dawood                                       ‘None has the right to be worshipped except He’ – M Mohsin Khan & TD Al-Hilali           ‘There is no other, cannot be and will never be One worthy of worship’- AR Omar            ‘There is no god but He’ – A Yusuf Ali, M Muhammad Ali, M Sher Ali,                                                                                M Zafrulla Khan, M Ghulam Farid, Dr A Zidan
  • خَالِقُ — Kha-lay-qo — Creator (= n., He Who brought into being, created from a scratch out of nothing before; formed, gave forms and faces in due proportions, originated, produced, shaped, or designed, fabricated or fashioned. A/t/a, ‘Creator’)
  • كُلِّ — Kool-lay — Every (= n., All; altogether; everyone; everything without any exception; in every manner; total; very much; whole. A/t/a, ‘all’)
  • شَىۡءٍ — Shai-in — Thing (= n., s., Anything at all however little or insignificant. A whit. Smallest part of an article, item, object, material, thing, matter, type, phenomenon or stuff. To the least extent. Also, Some, something or somewhat. A/t/a, ‘things’)
  • فَ — Fa … (au) — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • اعۡبُدُوۡ — Au-bo-doo — You worship (= v., pres., s., 2nd  person. Bow down in obedience. A/t/a, ‘worship ye,’ ‘worship’ and ‘serve’)
  • هُ — Ho — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • هُوَ — Ho-wa — Him (= pro., s., m., 3rd person. Refers to the Almighty God. See هُوَ  above. A/t/a, ‘He is’)
  • عَلَى — Alaa — Of / on (= Above; for; of; on; over; upon)
  • كُلِّ — Kool-lay — Every (= All things without exception; entirely; totally; wholly. See كُلَّ  above. A/t/a, ‘all.’  This and the next word have also been jointly translates as ‘everything’)
  • شَىۡءٍ — Shai-in — Thing (= n., s., Anything at all however little or insignificant. See  شَىۡءٍ  above. A/t/a, ‘things’ and ‘affairs’)
  • وَّكِيۡلٌ — Vakeel — Watch (= n., Controller; guardian; in-charge; watch. It is inappropriate to translate this attribute of God Almighty as a representative, speaker on another’s behalf or trustee. A/t/a, ‘He hath power to dispose of,’ ‘has charge,’ ‘He takes care of,’  ‘the Disposer,’ ‘Trustee,’ ‘Wakeel (Trustee, Disposer of affairs or Guardian) and guardian’)
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006:102

Posted on September 23, 2023 by Abid

The Holy Qor-aan                                                                                                                    006:102

 

بَدِيۡعُ السَّمٰوٰتِ وَالۡاَرۡضِ ‌ؕ  اَنّٰى يَكُوۡنُ لَهٗ وَلَدٌ وَّلَمۡ تَكُنۡ لَّهٗ صَاحِبَةٌ‌  ؕ  وَخَلَقَ كُلَّ شَىۡءٍ‌ ۚ   وَهُوَ بِكُلِّ شَىۡءٍ عَلِيۡمٌ‏

 

Ba-de-oos-sa-maa-waa-tay-wul-ur-dzay                                                                                          Un-naa-ya-koo-no-la-hoo-wa-la-doon                                                                                              Wa-lum-ta-koon-la-hoo-saa-hay-ba-toon                                                                                        Wa-kha-la-qa-kool-la-shai-in                                                                                                              Wa-ho-wa-bay-kool-lay-sha-in-alee-m

 

The Originator of the heavens and earth!                                                                          How come there is a son for Him                                                                                          And there has never been a wife for Him?                                                                          And He has created everything.                                                                                            And He is the All-Knowing with everything.

 

  • بَدِيۡعُ — Ba-dee — Originator (= Beginner. Creator. Designer. Fashioner. Initiator of primal origin without depending on any prior pattern. A/t/a, ‘Originator,’ ‘He is Wonderful and primary Originator,’ ‘Wonderful Originator,’ ‘To Him is due The primal origin of,’ ‘He is the Originator of and ‘the  creator’)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= n., pl., All above ground or earth; clouds; firmament; heavens; rain; skies; universe. Also, knowledge of astronomical objects in space. A/t/a, ‘the heaven’ and ‘heavens’)
  • وَ  — Wa … (ul) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • الۡاَرۡضِ — Ur-dzay — The earth (= n., Area; country; earth; ground; land; soil; territory. Also, life on earth, nation, people, or society)
  • اَنّٰى — Un-naa — How come (= From where; how could it be; whence; which way.  Signifies a question filled with surprise. A/t/a, ‘How’ and ‘how (and whence)’
  • يَكُوۡنُ  — Ya-koo-no — It be (= v., pass., s., m., 3rd person. It is or will be, begins to be or comes to be. It is or will happen, materialize, occur or take place. Then there it is, all done. Indicates the continuity from the past to the present to the future. A/t/a, ‘can He have,’ ‘could He have,’ ‘can there be’ and ‘should He have’)
  • لَ — La — For (= For the object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to)
  • هٗ — Hoo –Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَلَدٌ۬‌ — Wa-la-doon —  Son (= n., Literally a boy, male child, a son. Issue. offspring. A/t/a, ‘child’ and ‘children’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ   above)
  • لَمۡ — Lum — Not (= Absolutely never; no, not at all)
  • تَكُنۡ  — Ta-koon — It has been (= v., past., s., f., 3rd person. See  يَكُوۡنُ  above. A/t/a, ‘hath  no,’ ‘has no,’ ‘had no’ and ‘there is no’)
  • لَ — La — For (= For the object, person or reason of. Se e لَ   above)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • صَاحِبَةٌ‌  —  Saa-hay-bah — Wife  (= n., s., Companion. Mate; Spouse. A/t/a, ‘consort’)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See  وَ   above) A/t/a, ‘and when’)
  • خَلَقَ  — Kha-la-qaa — He created (= v., past., m., s., 3rd person. Brought into being; created from a scratch and out of nothing before; formed; gave forms and faces in due proportions; originated; produced; shaped. See 003:060. A/t/a, ‘has created’)
  • كُلَّ — Kool-la — Every (= n., All; altogether; everyone; everything without any exception; in every manner; total; very much; whole.  A/t/a, ‘all.’ This and the next word were jointly as ‘everything’)
  • شَىۡءٍ — Shai-in — Thing (= n., s., Anything at all however little or insignificant. A whit. Smallest part of an article, item, object, material, thing, matter, type, phenomenon or stuff. To the least  extent. Also, Some, something or somewhat. A/t/a, ‘things’)
  • وَ  —   Wa — And (= Conj., links words, phrases or clauses. See وَ   above)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. Refers to the Almighty God)
  • بِ — Bay — With (= Literally بِ  means with. A/t/a, ‘of’)
  • كُلِّ — Kool-lay — Every (= n., All; altogether; everyone. See  كُلَّ  above. This and the next word have also been jointly translated as ‘everything’)
  • شَىۡءٍ — Shai-in — Thing (= n., s., Anything at all however little. See  شَىۡءٍ   above. A/t/a, ‘things’)
  • عَلِيۡمٌ‏– Alee-m — All-Knowing (= superlative form indicates the greatest, the highest, the  most, and highlights that none more than Him knows. See 001:001. Informed to the maximum. The One with total knowledge and nothing out of sight. Knows all. Most Knowledgeable. Well-Acquainted. Well-Aware. A/t/a, ‘knower,‘ ‘Aware’ and ‘All-knower.’  But some authors translated this noun inaccurately as a verb by saying ‘hath full knowledge,’ ‘has knowledge’ and ‘has perfect knowledge’)
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006:101

Posted on September 22, 2023 by Abid

The Holy Qor-aan                                                                                                                006:101

 

وَجَعَلُوۡا لِلّٰهِ شُرَكَآءَ الۡجِنَّ وَخَلَقَهُمۡ‌ وَخَرَقُوۡا لَهٗ بَنِيۡنَ وَبَنٰتٍۢ بِغَيۡرِ عِلۡمٍ‌ؕ  سُبۡحٰنَهٗ وَتَعٰلٰى عَمَّا يَصِفُوۡنَ

 

Wa-jaa-aa-loo-lil-laa-hay-sho-ra-kaa-ul-jin-na-wa-kha-la-qa-hoom                                      Wa-kha-ra-qoo-la-hoo-ba-nee-na-wa-ba-naa-tin-bay-ghai-ril-il-min                                    Soob-haa-na-hoo-wa-ta-aa-la-um-maa-ya-say-foo-n

 

And they made the Jinn partners of Allah and He had created them.                      And they alleged for Him sons and daughters with no knowledge.                        He is Holy and way above relative to what they attribute to Him.

 

  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • جَعَلُوۡا — Ja-aa-loo — They made (= v., past., pl., 3rd person., Appointed; brought  into being; created; designed; fashioned; made; produced; set up. A/t/a, ‘they make,’ ‘they hold,’ ‘they regard,’ ‘they ascribe’ and ‘they join’ in the present tense, but that is no translation of what the Holy Qor-aan has stated in the past tense)
  • لِ — Lay … (il) — For (= For the object, person, purpose or reason of; intended for; meant for. A/t/a, ‘with,’ ‘unto,’ ‘to’ and ‘as’)
  • اللّٰهِ  — Laa-hay — Allah (= The One and the Only One Almighty God)
  • شُرَكَآءَ — Sho-ra-kaa-aa — Partners (= n., pl. Associates; participants; peers; sharers. A/t/a, ‘partners of Allah,’ ‘partners in worship with Allah,’ ‘to be partners with,’ ‘as (His) associates,’ ‘as associates’ and ‘equals’)
  • الۡجِنَّ — Jin-na — The Jinn (= n., Djinn; Jin. Secret beings; hidden from being seen by naked eye; fiery-natured haughty individuals. A/t/a, ‘the Jinns’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘though,’  ‘although,’ ‘whereas’ and ‘while’)
  • خَلَقَ — Kha-la-qaa — He created (= v., past., m., s., 3rd person. Brought into being; created from a scratch and out of nothing before; formed; gave forms and faces in due proportions; originated; produced; shaped. See 003:060. A/t/a, ‘He has created,’ ‘He himself created.’ ‘He did create’ and ‘God Did create’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘(the jinn)’
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • خَرَقُوۡا — Kha-ra-qoo — Alleged (= v. past., pl., 3rd person. Accredited; ascribed; assigned; attached; attributed; fabricated. A/t/a, ‘they falsely attribute to Him,’ ‘impute falsely,’ ‘falsely ascribe,’ ‘attribute falsely,’ ‘ascribe’ and ‘they impute’ in the present tense, but that  is no translation of what the Holy Qor-aan has stated in the past tense)
  • لَ — La — For (= For the object, person …. See  لِ  above. A/t/a, ‘to’ and ‘unto’
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • بَنِيۡنَ — Ba-nee-na — Sons (= n., pl., Male children or offspring)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • بَنٰتٍۢ — Ba-naa-tin — Daughter (= n., pl. Female children or offspring)
  • بِ — Bay — With (= Literally the word  بِ  means with. A/t/a, ‘in.’ This word and the next two words translated jointly as ‘ignorance’)
  • غَيۡرِ– Ghai-ray — No (= Besides; else; excluding; no; not; other than; out of; prohibiting; without. A/t/a, ‘having no’)
  • عِلۡمٍ– Il-min — Knowledge (= n., Awareness; experience; expertise; familiarity with   facts; intellect; intelligence; know-how; power of mind; accumulated information based upon wisdom; intelligence, perfect knowledge)
  • سُبۡحٰنَ — Soob-haa-na — Holy (= adj., Being holy. Beyond earthly sentimentality. Glorious. Holy. Praiseworthy. With no blemish. A/t/a, ‘Holy,’ ‘Praise and glory be,’ ‘Glory be to,’ ‘Glorified be,’ ‘Glorified’ and ‘Glory to’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the Almighty God, A/t/a, ‘is He’ and ‘for He is’)
  • وَ  —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • تَعٰلٰى — Ta-aa-la — Way above (= adj., Exalted; lofty. A/t/a, ‘highly exalted is He above,’ ‘High Exalted is He above,’ ‘exalted far above,’ ‘High exalted above (all), ‘exalted be He above,’ ‘far beyond and above,’ ‘exalted above’ and ‘above’)
  • عَمَّا– Um-maa — Relative to what (= This is a combination of two words. The first word عَنۡ (un) means about, concerning, regarding, relative to. The second word مَاۤ (maa) means all that or what. عَمَّا means about, concerning, regarding that or what. A/t/a, ‘what,’ ‘that which,’ ‘all the things,’ ‘that’ and ‘all that (evil)’
  • يَصِفُوۡنَ — Ya-say-foo-n — They attribute (= v., pres., pl., 3rd person. Allege; assert; say; state. A/t/a,  ‘they attribute to Him,’ ‘they attribute to Him,’ ‘they ascribe (unto Him),’ ‘ascribe (to Him),’ ‘ascribe to Him’ and they ascribe,’  However, the noun in ‘their imputations’ is no translation of the verb that the Holy Qor-aan has used)
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