006:100

Posted on September 20, 2023 by Abid

The Holy Qor-aan                                                                                                                006:100

 

وَهُوَ الَّذِىۡۤ اَنۡزَلَ مِنَ السَّمَآءِ مَآءً‌ ۚ فَاَخۡرَجۡنَا بِهٖ نَبَاتَ كُلِّ شَىۡءٍ فَاَخۡرَجۡنَا مِنۡهُ خَضِرًا نُّخۡرِجُ مِنۡهُ حَبًّا مُّتَرَاكِبًا‌ ۚ وَمِنَ النَّخۡلِ مِنۡ طَلۡعِهَا قِنۡوَانٌ دَانِيَةٌ وَّجَنّٰتٍ مِّنۡ اَعۡنَابٍ وَّالزَّيۡتُوۡنَ وَالرُّمَّانَ مُشۡتَبِهًا وَّغَيۡرَ مُتَشَابِهٍ‌ ؕ اُنْظُرُوۡۤا اِلٰى ثَمَرِهٖۤ اِذَاۤ اَثۡمَرَ وَيَنۡعِهٖ  ؕ اِنَّ فِىۡ ذٰ لِكُمۡ لَاٰيٰتٍ لِّقَوۡمٍ يُّؤۡمِنُوۡنَ

 

Wa-ho-wul-la-zee-un-za-la-may-nus-sa-maa-aiy-maa-un                                                          Fa-ukh-ruj-naa-bay-he-na-ba-ta-kool-lay-sha-in                                                                          Fa-ukh-ruj-naa-min-ho-kha-zay-run                                                                                              Nookh-ray-jo-min-ho-hub-bun-mo-ta-raa-kay-bun

Wa-may-nun-ukh-lay-min-tul-aiy-haa-qin-waa-noon-daa-nay-ya-ton                                  Wa-jun-naa-tin-min-au-naa-bin-wuz-zai-too-na-wur-room-maa-na                                  Moosh-ta-bay-haa-wa-ghai-ra-mo-ta-shaa-beh

Oon-zo-roo-elaa-tha-ma-ray-he-izaa-uth-ma-ra-wa-yun-aiy-he                                            In-na-fee-zaa-lay-koom-la-aa-yaa-tin-lay-qao-min-yoe-may-noo-n

 

And He is the one Who poured down water from the sky.                                            Then We grew with it vegetation of all kinds                                                                    Then We grew from it greens                                                                                               From it We grow grains, bunched.

And from the date-palm from its swath the clustered dates, hanging low            And gardens of grapes and olives and pomegranates.                                                Made to look alike in the group, yet not intrinsically similar.

Look at its fruit when it bears the fruit and its growth.                                            Surely in all this are Signs for the believing people.

  

The following are the first three words of verses 006:098, 006:099 and 006:100

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • هُوَ — Ho-wa … (ul) — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid shown, specified or stated article, thing or person. A/t/a, ‘It is He Who,’ ‘It is We Who,’ ‘He it is,’ and ‘God is the One’)
  • الَّذِىۡ — La-zee — He who (= s., m., 3rd person. Article, thing, person or phenomenon  in masculine gender)
  • اَنۡزَلَ — Un-za-la — Poured down (= v., past., s., 3rd person. Dispatched; gave; granted; inspired; revealed; handed; laid; landed; lowered; sent or poured down. Also, delivered; provided; released; supplied. See Note 002:005a. A/t/a, ‘sent … down.’ however, ‘sendeth down,’ ‘sends down,’ and ‘pour down’  in the present tense is inaccurate translation of what the Holy Qor-aan has described in the past tense)
  • مِنَ — May … (us) — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  •  السَّمَآءِ — Sa-maa-aiy — The sky (= n., s., Clouds, rainwater or sky. All above ground, on   earth or in space. Firmament, heavens, space or world. Universe. A/t/a, ‘skies,’ ‘clouds’ and ‘the cloud’)
  • مَآءً — Maa-un — Water (= H2O; rain; rain water. A/t/a, ‘water (rain)’ and ‘Rain’)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • اَخۡرَجۡ — Ukh-ruj — Brought out (= v., past., 3rd person. Blossomed; bud out; germinated;  grew; harvested; produced; sprung; sprouted; vegetated. A/t/a, ‘brought forth.’ But ‘produce,’ ‘bring forth’ and ‘brings out’ in the present tense are not accurate translations of what the Holy Qor-aan has described in the past tense)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • بِ — Bay — With (= Literally the word بِ  means with. This word translated jointly with the next one as ‘therewith’ and ‘with it’)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to aforesaid; here rain)
  • نَبَاتَ — Na-baa-ta — Vegetation (= n., Foliage; flora; greenery; plant life; shrubbery. A/t/a, ‘Vegetation,’ ‘buds of … (plants),’ ‘growth,’ ‘buds’ and ‘plants’ )
  • كُلِّ — Kool-lay — All (= n., All; altogether; everyone; everything without any exception; in every manner; total; very much; whole. A/t/a, ‘all’ and ‘every’)
  • شَىۡءٍ — Shai-in — Thing (= n., s., Anything at all however little or insignificant. A whit. Smallest part of an article, item, object, material, thing, matter, type, phenomenon or stuff. To the least extent. Also, Some, something or somewhat. A/t/a, ‘kinds,’ ‘kind’ and ‘plant’)
  • فَ — Fa — Then (= Thereafter, thus. See  فَ  above. A/t/a, ‘and’)
  • اَخۡرَجۡ — Ukh-ruj — Brought out (= v., past., 3rd person. Blossomed; germinated. See اَخۡرَجۡ   above. A/t/a, ‘brought forth.’  However, ‘produce’ and ‘bring forth’ in the present tense is inaccurate translation of what the Holy Qor-aan has stated in the past tense)
  • نَآ  — Naa — We (= pro., pl., 1st person. See  نَآ  above)
  • مِنۡ — Min — From (= Among; from; out of many. See  مِنَ  above. A/t/a, ‘out of’ and ‘with.’ Also, this and the next word are translated together as ‘therefrom’)
  • هُ — Ho — It (= pro., s., m., 3rd person. Refers to the aforesaid thing)
  • خَضِرًا — Kha-zay-run — Greens (= n., Foliage; leaves; vegetation. A/t/a, ‘green (crops),’ ‘green (foliage),’ ‘green foliage,’ ‘green blade,’ ‘green stalk’ and ‘verdure’)
  • نُّخۡرِجُ — Nookh-ray-jo — We grow (= v., pres., pl., 1st person. Grow. Produce. A/t/a, ‘We bring forth.’ However, ‘brought forth’ in the past tense is inaccurate translation of what the Holy Qor-aan has described in the present tense)
  • مِنۡ — Min — From (= Among; from; out of many. See  مِنَ  above. A/t/a, ‘out of’ and ‘which.’ Also, this and the next word are translated together as ‘wherefrom’)
  • هُ — Ho — It (= pro., s., m., 3rd person. See  هُ  above)
  • حَبًّا — Hub-bun — Grain (= n., s., The seed from which sprouts the plant for crops     like barley, corn or kernel, lentils, rice, wheat, etc. A/t/a, ‘grain’ and ‘grains’)
  • مُّتَرَاكِبًا — Mo-ta-raa-kay-bun — Bunched (= adj., Assembled, bundled, clustered, crowded, gathered, grouped, huddled together or tufted. A/t/a, ‘Heaped up (at harvest),’ ‘thick clustered,’ ‘thick-clustered’ and ‘close-growing’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مِنَ — May-n … (ukh) — From (= Among; from; out of many. See  مِنَ  above.  A/t/a, ‘come forth,’ ‘out of … come,’ ‘of’ and ‘(We bring forth) from’)
  • النَّخۡلِ — Nukh-lay– The date-palms (= n., Date-palms; palms that bear dates. A/t/a,   ‘date-palms,’ ‘date-palm,’ ‘date palm,’ ‘palm-tree’ and ‘palm-trees’)
  • مِنۡ — Min — From (= Among; from; out of many. See  مِنَ  above. A/t/a, ‘out of,’ ‘comes forth’ and ‘come forth’)
  • طَلۡعِ — Tul-aiy — Sheath (= n., Cluster of date-palm leaves. A/t/a, ‘sheath,’ ‘sheaths,’  ‘sheaths (or spathes),’ ‘spathes,’ ‘spade,’ ‘pollen’ and ‘laden with’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group. A/t/a, ‘it,’ ‘its’ and ‘thereof’)
  • قِنۡوَانٌ — Qin-waa-noo-n — Clusters (= n., ‘clusters of dates,’  ‘clusters (of dates),’ ‘clusters of dates,’ ‘bunches,’ ‘bunches (of dates)’ and ‘bunches of dates’)
  • دَانِيَةٌ — Daa-nay-ya-toon Very near (= adj., ‘Hanging low and near,’ ‘hanging low,’ ‘spring pendant,’ ‘(hanging) low’ and ‘within reach’)
  • وَّ —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘And (then there are),’ ‘We also produce therewith,’ ‘and (We bring forth),’ ‘and We produce therewith’)
  • جَنّٰتٍ — Jun-na-tin — Gardens (= n., pl., Big grove; Coppice. Thicket. Garden of ultimate and everlasting beauty and greenery. Place of immense beauty, peace and tranquility which is beyond human comprehension. The Heavens. The Orchard. A/t/a, ‘gardens’ [almost all authors, except the one who has translated this word into ‘yards’ saying ‘vineyards,’ ‘groves’ saying ‘olive groves,’ and ‘all manners of’ saying ‘all manners of pomegranates’)
  • مِّنۡ — Min — From (= Among, out of many. See  مِنَ  above. A/t/a, ‘of’)
  •  اَعۡنَابٍ — Au-naa-bin — Grapes (= n., pl., Vines)
  • وَّ  — Wa … (uz) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الزَّيۡتُوۡنَ — Zai-too-nun — The olive (= n., Olive-tree; olive fruit tree)
  • وَ  — Wa … (ur) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الرُّمَّانَ — Room-maa-na — The pomegranate (= n., A kind of fruit. A/t/a, ‘pomegranate’ and ‘pomegranates’)
  • مُشۡتَبِ — Moosh-ta-bay — Alike (= Adj., Like. Looking similar. Similar. With resemblance in looks but different in tastes. A/t/a, ‘like,’ ‘each similar (in kind),’ ‘similar,’ ‘some similar’ and ‘similar (in kind)’  
  • هَا — Haa — It (= pro., s., f., 3rd person. The aforesaid groups of fruits)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘yet’)
  • غَيۡرَ — Ghai-ra — Without (= Besides; else; excluding; not; other than; out of; prohibiting; without)
  • مُشۡتَبِ — Mota-shaa-b(eh) — Similar (= In the same form and resemblance; resembling; similar. A/t/a, ‘similar.’ But this word together with the prior word has also been  translated as ‘unlike,’ ‘some dissimilar,’ ‘different (in variety),’ ‘dissimilar (from one another in variety),’ ‘different’ and   ‘different (in variety and taste)’ 
  • هٍ‌ — Hin — It (= pro., s., m., 3rd person. Refers to its inner qualities and characteristics of the fruits)
  • اُنْظُرُوۡۤا — Oon-zo-roo — You look (= v., pres., pl., 2nd person. Check out; find; get to view; look at; look out; observe; see; take notice; understand; view; watch for. A/t/a, ‘Look,’ ‘Look upon,’ ‘Feast your eyes,’ ‘Observe’ and ‘Behold’)
  • اِلَى  – Elaa — To (= In the direction of; to; towards. A/t/a, ‘with,’ ‘at’ and ‘when’)
  • ثَمَرَ  — Tha-ma-ra — A fruit (= n., s., Edible harvest from the trees; blessing. A/t/a, ‘fruit’ and ‘the fruit of every kind of tree’)
  • هٖ — He — Its (= pro., s. See  هٖ  above. A/t/a, ‘thereof’ and ‘their’)
  • اِذَاۤ — Izaa — When (= At the time or event)
  • اَثۡمَرَ — Uth-ma-ra — Bears fruit (= v., pres., s., 3rd person. Sprouts; produces fruits. A/t/a, ‘they begin to bear,’ ‘it bears fruit,’ ‘they bear fruit,’ ‘they bear it’ and ‘they ripen’)
  • وَ —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘also’)
  • يَنۡعِ — Yun-aiy — Growth (= n., ‘ripening,’ ‘the process  of its ripening,’ ‘how they ripen’ and ‘the  ripeness’)
  • هٖ — He — Its (= pro., s. See  هٖ  above. A/t/a, ‘its,’ ‘of it,’ ‘thereof’ and ‘their’)
  • اِنَّ — In-na — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘Behold!’ and ‘Lo’ )
  • فِىۡ — Fee — In (= Amidst. Among. Contained or inside a duration, event, place, period, person, phenomenon, situation, thing or time. Also, about; concerning; in reference, regarding, relative to. See Note 002:028)
  • ذٰ لِكُمُ — Zaa-lay-koom — This is your (= This is a combination of three words.  ذٰ  means This. لِ  means for the object, person, purpose or reason. And كُمۡ  means you all. The combination means this is for you or yours. A/t/a, ‘this,’ ‘these,’ ‘these things,’ ‘in all this’ and ‘therein’)
  • لَ — La — Surely (= Certainly; definitely; truly, verily)
  • اٰيٰتٍ — Aa-ya-tin — Signs (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, prof, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘Signs,’ ‘portents’ and ‘There are Signs’)
  • لِ — Lay — For (= For the object, purpose or reason of. See  لَ  above)
  • قَوۡمٍ — Qao-min — People (= n., s., Addressees; attendees; fellows; followers; folks.  A/t/a, ‘people’ and ‘a people’)
  • يُؤۡمِنُوۡنَ — Yoe-may-noo-na — They Believe (= v., pres., pl., 3rd person. Enter faith; follow the Holy Qor-aan and Iss-laam. See Commentary Believe and Disbelieve. A/t/a, ‘who believe,’ ‘who would believe,’ and ‘true believers’)

 

 

** Note 006100. The word  اَخۡرَجۡ  (verb in the past tense and single 3rd person) means he or it produced. It spoke of a prior event that occurred, like rain fell from sky and grew greenery.

The word  نُّخۡرِجُ  (verb in the present tense and plural 1st person) means We produce. It states a rule of universal application that Allah produces grains and seeds from grown greenery.

Translating these two verbs – one in the past tense and the other in the present tense — the same way as We produce is incorrect. It shows the translator’s failure to distinguish that these two words are different.

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006:099

Posted on September 16, 2023 by Abid

The Holy Qor-aan                                                                                                              006:099

 

وَ هُوَ الَّذِىۡۤ اَنۡشَاَكُمۡ مِّنۡ نَّفۡسٍ وَّاحِدَةٍ فَمُسۡتَقَرٌّ وَّمُسۡتَوۡدَعٌ‌  ؕ قَدۡ فَصَّلۡنَا الۡاٰيٰتِ لِقَوۡمٍ يَّفۡقَهُوۡنَ

 

Wa-ho-wul-la-zee-un-shaa-koom-min-nuf-sin-waa-hay-da-tin                                              Fa-moos-ta-qur-roon-wa-moos-tao-da-oon                                                                                    Fa-qud-fus-sul-nul-aa-yaa-tay-lay-qao-min-yuf-qa-hoo-n

 

And He is the one who multiplied you from one person.                                            Then there’s a place to stay awhile and a place to stay forever.                                We surely have explained the Signs for the understanding people.

 

 The following are the first three words of verses 006:098, 006:099 and 006:100

  • And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • هُوَ — Ho-wa … (ul) — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid shown, specified or stated article, thing or person. A/t/a, ‘It is He,’ ‘He it is,’ ‘God is the One’ and ‘It was He’)
  • الَّذِىۡ — La-zee — He who (= s., m., 3rd person. Article, thing, person or phenomenon  in masculine gender. A/t/a, ‘that’)
  • اَنۡشَاۡ — Un-shaa — Multiplied (= v., past., pl., 3rd person. Created. Grew. Increased. Raised. Set up. A/t/a, ‘hath Produced,’ ‘brought you into being,’ ‘has created,’ ‘has produced,’ ‘has evolved,’ ‘caused … to grow’ and ‘has given’)
  •  كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan addresses men and women jointly this way generally)
  •  مِّنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  •  نَفۡسِ — Nuf-say … (in) — Person (= n., s., A living being. Also, an individual’s inner-most,  heart, mind or soul. A/t/a, ‘being,’ ‘living entity’ and ‘person’ (Adam)’
  •  وَّاحِدَة — Waa-hay-da-tin — One (= adj., f., A distinct, only or specific being. Individual.  A particular person. Single. Sole soul. Unique. A/t/a, ‘single’)
  •  فَ  — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  •  مُسۡتَقَرٌّ — Moos-ta-qur-roon — Place to rest (= n., Abode. Dwelling. Habitat or Habitation. Place to stay and live for a short while. Resort. Rest Stop. Sojourn. A/t/a, ‘Here is a place of sojourn,’ ‘resting-place,’ ‘a home,’ ‘there is for you a temporary resort,’ ‘has appointed for you a place of temporary resort,’ ‘(hath given you) habitation,’ ‘lodged … in a place of sojourn,’ ‘(He provided for you) a permanent abode (from the grave to the final abode of bliss),’ ‘furnished you with a dwelling’ and ‘a place of residing (on the earth or in your mother’s womb)’ 
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  •  مُسۡتَوۡدَعٌ‌ —  Moos-ta-da-oon — Place to stay (= n., Time to be called back. A/t/a, ‘Here is … a place for departure,’ ‘more permanent abode,’ ‘permanent abode,’ ‘repository,’ ‘lodging,’ ‘a temporary lodging (from the loins of the father to the grave),’ ‘firmly established in a place of sojourn,’ ‘furnished you with … resting-place,’ ‘a place of storage [in the earth (in your graves) or in your father’s loins’)

    The construction of next six (6) words is repeated in 006:098 and 006:099

  • قَدۡ — Qud — Surely (= This word lays emphasis like very definitely; surely. See Note 004:049 and our Commentary titled the 2 Words of Emphasis used together Multiply Effect. A/t/a, ‘verily’ and ‘indeed’)
  • فَصَّلۡ — Fus-sul — Explained (= v., past., pl., 1st person. Discerned; distinguished good  from bad; elaborated; sorted Out A/t/a, ‘explained … in detail,’ ‘We detail,’ ‘expounded … in detail,’ ‘have detailed,’ ‘have expounded’ and ‘have made plain’)
  • نَآ — Naa … (ul) — We (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • الۡاٰيٰتِ — Aa-ya-tay — The Signs (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, prof, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘Our Signs’ and ‘Our revelations’)
  • لِ  — Lay — For (= For the object, purpose or reason of. See  لَ  above. A/t/a, ‘to’)
  • قَوۡمٍ — Qao-min — People (= n., s., Addressees; attendees; fellows; followers; folks; nation; party; tribe. A/t/a, ‘a people’ and ‘men’)
  • يَفۡقَهُوۡنَ — Yuf-qa-hoo-na — Understanding (= v. pres., m., pl., 3rd person. Comprehending; realizing. A/t/a, ‘who understand,’ ‘who have understanding’ and ‘who would understand’)
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006:098

Posted on September 15, 2023 by Abid

The Holy Qor-aan                                                                                                                   006:098

 

وَهُوَ الَّذِىۡ جَعَلَ لَـكُمُ النُّجُوۡمَ لِتَهۡتَدُوۡا بِهَا فِىۡ ظُلُمٰتِ الۡبَرِّ وَالۡبَحۡرِ‌ؕ قَدۡ فَصَّلۡنَا الۡاٰيٰتِ لِقَوۡمٍ يَّعۡلَمُوۡنَ

 

Wa-ho-wul-la-zee-ja-aa-la-la-ko-moon-no-joo-ma                                                                  Lay-tah-ta-do-bay-haa-fee-zo-lo-maa-til-bur-ray-wul-bah-ray                                         Qud-fus-sul-nul-aa-yaa-tay-lay-qao-min-yau-la-moo-n

 

And He is the One who has made for you the stars                                                          For guiding yourself with it in the darkness of the land and the water.              We surely have explained the Signs for the knowing people.

 

 The following are the first three words of verses 006:098, 006:099 and 006:100

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • هُوَ — Ho-wa … (ul) — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid  shown, specified or stated article, thing or person.  A/t/a, ‘It is He,’ ‘He it is’ and ‘God is the One’)
  • الَّذِىۡ — La-zee — He who (= s., m., 3rd person. Article, thing, person or phenomenon in masculine gender. A/t/a, ‘that’)
  • جَعَلَ — Ja-aa-la — He made (= v., past., s., 3rd person., Appointed; brought into being;  created; designed; fashioned; made; produced; set up. A/t/a, ‘maketh,’ ‘hath set up,’ ‘set out,’ ‘set’ and ‘has created’)
  • لَ — La — For (= Because of; concerning; due to; for the object, purpose or reason of; intended for; on account of; regarding; relative to; belonging to; to; towards)
  • كُمُ — Ko-mo … (on) — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan addresses men and women jointly this way generally)
  • النُّجُوۡمَ — Na-joo-ma — Stars (= n., pl., The innumerable astronomical objects which are visible as tiny bright but flickering points of light in sky and collectively provide a dim glow on clear nights and are the source of faint light. The gaseous masses in space that generate energy by thermonuclear reactions, e.g., sun. A/t/a, ‘The stars (as beacons)’
  • لِ — Lay — For (= For the object, purpose or reason of. See  لَ  above. A/t/a,  ‘so that’ and ‘that’)
  • تَهۡتَدُوۡا — Tuh-ta-doo — Guiding yourself (= v., pres., 2nd person. Going rightly and properly on correct course, proper path or true track. A/t/a, ‘you might follow the right way, ’ ‘you may follow the right direction,’  ’you may follow the right guidance,’ ‘you may follow the right course,‘ ‘you may guide your course,’ ‘ye may guide your course,’ ‘ye may guide yourself’ and ‘they may guide you’)
  • بِهَا — Bay-haa — With it (= Combination of two words. The 1st word is  بِ  (bay) that means with, though some contexts show that the English proposition ‘in’ is also suitable. The 2nd word   هَا  (haa) is a pronoun for a single female in 3rd person that refers to the aforesaid person, thing or event as it.  A/t/a, The combination has also been translated as ‘thereby,’ ‘with their help,’ ‘by them’ and ‘that they’)
  • فِىۡ — Fee — In (= Amidst. Contained or inside a duration, event, place, period, person, phenomenon, situation, thing or time. See Note 002:028. A/t/a, ‘amid’ and ‘Through’)
  • ظُلُمٰتِ — Zolo-maa-t … (il) — Darkness (= n., pl. Layer upon layer of darkness; abysmal darkness; all and every kind of darkness; deep darkness; depth of darkness; difference shades of darkness; pitch dark; several zones of thick, total and utter darkness. Physical and spiritual darkness. A/t/a, ‘the dark spaces’ and ‘deep darkness’)
  • الۡبَـرِّ — Bur-ray — The land (= n. Ground)
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡبَحۡرِ — Bauh-ray — Ocean (= n., s., Big body of water; big lakes like the Sea of Aral;  lakes; rivers; seas; stream; shallow beach subject to huge rise and fall of ocean-water with every waxing and waning. A/t/a, ‘sea’)

The message in the next six (6) words is repeated in 006:098 and 006:099

  • قَدۡ — Qud — Surely (= This word lays emphasis like very definitely; surely. See Note 004:049 and our Commentary titled the 2 Words of Emphasis used together Multiply Effect. A/t/a, ‘indeed’ and ‘certainly’)
  • فَصَّلۡ — Fus-sul — Explained (= v., past., pl., 1st person. Discerned; distinguished good  from bad; elaborated; sorted Out A/t/a, ‘explained … in detail,’ ‘detailed,’ ‘made plain’  and ‘have expounded … in detail’)
  • نَآ — Naa … (ul) — We (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • الۡاٰيٰتِ — Aa-ya-tay — The Signs (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, prof, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘Our Signs,’ ‘(Our) commandments,’ ‘Our revelations’ and ‘Our Ayat ‘(proofs, evidences, verses, lessons, sigs, revelations, etc.)’
  • لِ  — Lay — For (= For the object, purpose or reason of. See  لَ  above. A/t/a, ‘to’)
  • قَوۡمٍ — Qao-min — People (= n., s., Addressees; attendees; fellows; followers; folks; nation; party; tribe. A/t/a, ‘a people’ and ‘men’)
  • يَّعۡلَمُوۡن — Yau-la-moo-na — Knowing (= v., pres., pl., 3rd person., Knowing the consequences of their calumny and enormity of their prior wrongs. A/t/a, ‘who know,’ ‘who possess knowledge,’ ‘who have knowledge,’ ‘who would know’ and ‘of wisdom’)
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006:097

Posted on September 12, 2023 by Abid

The Holy Qor-aan                                                                                                                    006:097

 

فَالِقُ الۡاِصۡبَاحِ‌ۚ  وَ جَعَلَ الَّيۡلَ سَكَنًا وَّالشَّمۡسَ وَالۡقَمَرَ حُسۡبَانًا‌ ؕ ذٰلِكَ تَقۡدِيۡرُ الۡعَزِيۡزِ الۡعَلِيۡمِ‏

 

Faa-lay-qool-iss-baa-ha-wa                                                                                                              Ja-aa-lul-lai-la-sa-ka-nun-wa(ush)                                                                                                    Ush-sham-sa-wul-qa-ma-ra-hoo-baa-naa                                                                                        Za-lay-ka-tuq-de-rool-aa-zee-zil-aa-lee-m

 

The splitter of the mornings and                                                                                            He made the night for peace                                                                                                    And the sun and the moon for measuring time.                                                                This is the destiny determined by the Mightiest, the Most Knowing. 

 

  • فَالِقُ — Faa-lay-qo … (ol) — Splitter (= n., One who breaks open or severs. Cutter. Grower. Hewer. Ripper. Separator. Slasher. Slicer. Splitter. Tearer. A/t/a, ‘Cleaver,’ ‘He is the Clever,’ ‘that cleveth,’ ‘He cleaves,’ ‘He causes,’ ‘He causes the break’and ‘He kindles’)
  • الۡاِصۡبَاحِ‌ — Iss-baah — The mornings (= n., pl., Early part of the day or dawn. A/t/a, ‘the break of day,’ ‘the daybreak (from the night,’ ‘of the daybreak (from the dark of the night),’ ‘daybreak,’ ‘day-break (from the dark),’ ‘day-break’ and ‘the light of dawn’)
  • وَ —  Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • جَعَلَ — Ja-aa-la — He made (= v., past., s., 3rd person., Appointed ; brought into being; created; designed; fashioned; made; set up. A/t/a, ‘has made,’ ‘makes,’ ‘He hath appointed,’ ‘He has ordained’ and ‘GOD appointed’)
  • الَّيۡلَ — Lai-la — The night (= n., s., Absence of sunlight; the opposite of a sunlit day;  period of darkness between the sunset and next sunrise. Nighttime; nightly hours)
  • سَكَنًا — Sa-ka-nun  — For peace (= adj., Contentment; peace; satisfaction; serenity; security stationary; tranquility. A/t/a, ‘for rest,’ for rest and tranquility,’ ‘for  testing’ and ‘for stillness’)
  • وَّ — Wa … (ush) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الشَّمۡسَ — Ush-shum-sa — The sun (= n., The bright astronomical object or star located at the center of our solar system around which the Earth and other planets orbit and from which they receive their light and heat. The unending source of light, heat and energy necessary for life and vegetation on earth)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡقَمَرَ — Ul-Qa-ma-ra — The moon (= n., Physically an astronomical body that orbits Earth)
  • حُسۡبَانًا‌ — Hoos-baa-nun — For measuring (= adj., Lookout; picket; protector; sentinel; sentry; watch. In different context the word means defense, fortification, safeguard or shield. A/t/a, ‘the means for reckoning time,’ ‘for reckoning,’ ‘for reckoning time,’ ‘for the reckoning of time,’ ‘for reckoning (of time)’ and ‘For the reckoning (of time)’
  • ذٰلِكَ — Zaa-lay-ka — This is (= Here; refers to an aforesaid fact, person or statement; it’s because; right here; such is this; that is how it is. A/t/a, ‘This is,’ ‘Such is’ and ‘That is)
  • تَقۡدِيۡرُ — Tuq-de-roo — The destiny (= n., Absolute reality; certainty; certitude; firm fact;   inevitability. A/t/a, ‘measuring,’ ‘measure determined,’ ‘the judgment and ordering of (Him),’ ‘the decree of,’ ’the Ordaining’ and ‘ordinance of Allah’ )
  • الۡعَزِيۡزِ — Aa-zee-z … (il) — Mightiest (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is The Revered, The Highest, The Most Exalted, Honored  and Respected. All-Mighty. Exalted in might and   power. Mightiest. word includes the meanings of might with respect. See 001:001. A/t/a, ‘All-Mighty,’ ‘the Mighty,’ ‘the Mighty One’ and ‘The Exalted in Power’)
  • الۡعَلِيۡمِ‏ — Aa-lee-m — All-Knowing   (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him knows. See 001:001. Informed to the maximum. The One with total knowledge and nothing out of sight. Knows all.  Most Knowledgeable. Well-Acquainted. Well-Aware. A/t/a, ’All-Knowing,’ ‘The Wise,’ ‘The Omniscient’ and ‘the Knowing’)
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006:096

Posted on September 12, 2023 by Abid

The Holy Qor-aan                                                                                                                   006:096

 

اِنَّ اللّٰهَ فَالِقُ الۡحَبِّ وَالنَّوٰى ‌ؕ  يُخۡرِجُ الۡحَىَّ مِنَ الۡمَيِّتِ وَمُخۡرِجُ الۡمَيِّتِ مِنَ الۡحَىِّ    ذٰ لِكُمُ اللّٰهُ‌ فَاَنّٰى تُؤۡفَكُوۡنَ ‏‌ؕ

 

In-nul-laa-ha-faa-lay-qool-hub-bay-wun-na-waa                                                                  Yookh-ray-jool-huy-ya-may-nul-muy-yay-tay                                                                            Wa-mookh-ray-jool-muy-yay-tay-may-nul-huy-yay                                                                    Zaa-lay-ko-mool-laa-ho-fa-un-naa-toe-fa-koo-n

 

Surely Allah is the splitter of the grain and the date-stone.                                        He brings out the living from the dead                                                                                And is the One Who brings out the dead from the living.                                            This is your Allah. Then how can you fabricate anything?

 

  • اِنَّ — In-na … (ul) — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘Lo’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God. A/t/a, ‘Allah (it is),’ ‘It is’ and ‘it is’)
  • فَالِقُ — Faa-lay-qo … (ol) — Splitter (= n., One who breaks open or severs. Cutter. Grower. Hewer. Ripper. Separator. Slasher. Slicer. Splitter. Tearer. A/t/a, ‘causes … to germinate,’ ‘causeth … To split and sprout,’ ‘causes … to split and  sprout,’ ‘who causes … to sprout,‘ ‘Who causes …. To sprout,’ ‘who splitteth,’ ‘who splits’ and ‘splits’)
  • الۡحَبِّ — Hub-bay — The grain (= n., s., The seed from which sprouts the plant for crops  like barley, corn or kernel, lentils, rice, wheat, etc. A/t/a, ‘the grain,’ ‘the grain of corn … (for sprouting),’ ‘seed grain,’ ‘the (seed) grains’ and ‘the seed’)
  • وَ — Wa … (un) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • النَّوٰى — Na-waa — Stone (= n., The stone inside fruits. A/t/a, ‘date-stone (for sprouting),’  ‘date-stone,’ ‘date-stones,’ ‘fruit (stones),’ ‘fruit-stone’ and ‘fruit stone (like date-stone)’
  • يُخۡرِجُ — Yookh-ray-jo — He brings out (= v., pres., s., 3rd person. Extracts; gets out; grows; produces. A/t/a, ‘causeth … To issue,’ ‘brings forth’ and ‘He bringeth forth’)
  • الۡحَىَّ — Huy-ya — The living (= n., Alive; full of life. A/t/a, ‘living’)
  • مِنَ — May-n … (ul) — From (= Out of a class or category of several things)
  • ٱلۡمَيِّتِ — Muy-ya-tay — The dead (= n., Deceased; decedent; lifeless; with no life)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • مُخۡرِجُ — Mookh-ra-jo — One Who brings out (= n., Extractor; One who brings or gets out; grower. A/t/a, ‘it is He Who,’ ‘To cause … To issue’ and ‘bringer forth.’ Authors Amat-ul-Rahman Omar,  Dr Ahmad Zidan, Dr Muhsin Khan and Dr Taqi-ud-Din Al-Hilali failed to see that  يُخۡرِجُ  and  مُخۡرِجُ  are two different words when they translated both of them the same as ‘He brings forth.’ And author N J Dawood did not even translate this word)
  • ٱلۡمَيِّتِ — Muy-ya-tay — The dead (= n., Deceased; decedent; lifeless. See  ٱلۡمَيِّتِ  above)
  • مِنَ — May-n … (ul) — From (= Out of a class or category of several things)
  • الۡحَىَّ — Huy-ya — The Living (= n., Alive; full of life. See  الۡحَىَّ  above)
  • ذٰ لِكُمُ — Zaa-lay-ko-mo(l) — This is your (= This is a combination of three words. ذٰ means This.   لِ  means for the object, person, purpose or reason. And   كُمۡ   means you all. The combination means this is you or your. A/t/a, ‘This is your,’ ‘That is your’ and ‘such is your’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; so; thereafter; therefore; thus. A/t/a, ‘then’ and ‘wherefore, then’)
  • اَنّٰى — Un-na — How (= A/t/a, ‘how,’ ‘how is it’ and ‘how can’)
  • تُؤۡفَكُوۡنَ‏ — Toe-fa-koo-n — You fabricate  (= v., pres., s., 2nd person. Cook up; concoct; create;  invent; manufacture. Also, go in any direction other the one clear way. A/t/a, ‘are ye deluded Away from the truth,’ ‘are you deluded away from the truth,’ ‘are you … turned away,’ ‘are you turned back,’ ‘are ye perverted,’ ‘you turn away from Him’ and ‘you lie’)
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006:095

Posted on September 10, 2023 by Abid

The Holy Qor-aan                                                                                                           006:095

 

وَلَقَدۡ جِئۡتُمُوۡنَا فُرَادٰى كَمَا خَلَقۡنٰكُمۡ اَوَّلَ مَرَّةٍ وَّتَرَكۡتُمۡ مَّا خَوَّلۡنٰكُمۡ وَرَآءَ ظُهُوۡرِكُمۡ  وَمَا نَرٰى مَعَكُمۡ شُفَعَآءَكُمُ الَّذِيۡنَ زَعَمۡتُمۡ اَنَّهُمۡ فِيۡكُمۡ شُرَكٰٓؤُا‌ ؕ  لَقَدْ تَّقَطَّعَ بَيۡنَكُمۡ وَضَلَّ عَنۡكُمۡ مَّا كُنۡتُمۡ تَزۡعُمُوۡنَ

 

Wa-la-qud-jae-to-moo-naa-fo-raa-daa                                                                                            Ka-maa-kha-luq-naa-koom-auw-wa-la-mur-ra-tin                                                                      Wa-ta-ruk-toom-maa-khuw-wul-naa-koom-wa-raa-aa-za-hoo-ray-koom

Wa-maa-na-raa-ma-aa-koom-sho-fa-aa-ko-mool-la-zee-na                                                    Za-um-toom-un-na-hoom-fee-koom-sha-ra-koo

La-qud-ta-cut-ta-aa-bai-na-koom                                                                                                    Wa-dzul-la-un-koom                                                                                                                            Maa-koon-toom-tuz-aa-moo-n

 

And most certainly you came to Us alone                                                                    Like what We had created you the first time                                                                  And you left what We entrusted you behind your backs.

And We saw with you none of your intercessors whom                                                You claimed that they were partners regarding you.

Most certainly cut between you                                                                                              And strayed of course for you                                                                                                 Is what you used to assert.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely doubtlessly; earnestly; indeed; positively; really; truly; surely; verily)
  • قَدۡ — Qud — Surely (= This word lays emphasis like very definitely; surely. See our Commentary titled the ‘2 Words of Emphasis used together Multiply Effect.’ A/t/a, ‘behold!,’ ‘now,’ ‘(God will say  on that day,) How is it that’ and ‘truly’)
  • جِئۡتُمُوۡ — Jae-too-moo — You came (= v., past., pl., 3rd person. Arrived; reached. A/t/a, ‘ye came To,’ ’ye come unto’ and ‘you have returned to.’ But ‘you come to’ ‘ you have come’ and ‘have come unto’ using present tense is not an accurate translation of what the Holy Qor-aan has described in the past tense)
  • نَآ — Naa — Us (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • فُرَادٰى — Fo-raa-daa — Alone (= adv. All by yourself; individually; singly. A/t/a, ‘all  alone,’ ‘alone,’ ‘bare and alone,’ ‘alone (without companions or anything else),’ ‘one by one’ and ‘solitary’)
  • كَمَا — Ka-maa — Like what (= Combination of two words; the first  كَ  (ka) means like, identical, resembling or similar; the second  مَاۤ  (maa) means all that, what, whatever or whatsoever. Jointly the words mean like that, just like, just the way. A/t/a, ‘as’)
  • خَلَقَ — Kha-luq — Had created (= v., past., s., 3rd person. Brought into being; created formed; originated; produced; shaped. Made from scratch to give forms and faces in due proportions. See 003:060. A/t/a, ‘did create’)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us. See  نَآ  above)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan addresses men and women jointly this way generally)
  • اَوَّلَ — Auw-wa-la — First (= n., The first time)
  • مَرَّةٍ — Mur-ra-tin — Time (= n., s., Instance; number of times. A/t/a, ‘at,’ ‘in the … instance’ and ‘in the’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • تَرَكۡ — Ta-ruk — Left (= v., past., s., 3rd person. Past tense of verb leave meaning  decamp, depart, desert, disappear, disown, escape, exit, flee, go away, run off, vamoose. A/t/a, ‘have left’ and ‘leaving)
  • تُمُ — Toom — You (= pro., pl., 2nd person. You. See  كُمۡ  above. A/t/a, ‘ye’)
  • مَّا — Maa — What (= What; whatever; whatsoever. A/t/a, ‘all that,’ ‘that which,’ ‘All (the favours)’ and ‘as a favour’)
  • خَوَّلۡ — Khuw-wul — Entrusted (= v., past., Bestowed. Gave, granted or imparted to take care. Made responsible. A/t/a, ‘bestowed,’ ‘gave’ and ‘put into … charge (in the world)’
  • نٰ  —  Naa — We (= pro., pl., 1st person. Our; Us. See  نَآ  above)
  • كُمۡ —  Koom — You (= pro., pl., 2nd person. You. See  كُمۡ  above)
  • وَرَآءَ — Wa-raa-aa — Behind (= At the back; besides; beyond; far away; invisible; too far to see; out of sight. Also, ignoring facts and shutting eyes so as not to see them)
  • ظُهُوۡر — Za-hoo-ray — Backs (= n., pl., (Behind) one’s back where things can’t be seen;    beyond naked visibility. The word conveys the location of a thing where it is forgotten, ignored, neglected and no more in plain view, manifest and obvious. A/t/a, ‘yourselves’
  • كُمۡ — Koom — Your (= pro., pl., 2nd person. You. See  كُمۡ  above)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa — Do not (= Never; no; none; not at all)
  • نَرٰى — Na-raa — We saw (= v., past., 1st person. Noticed. Observed; Watched. A/t/a,  ‘behold’ and ‘see’ in the present tense though the Holy Qor-aan has described the fact in the past tense)
  • مَعَ — Ma-aa — With (= Along with; in the company of; goes with, after or following)
  • كُمۡ —  Koom — You (= pro., pl., 2nd person. You. See  كُمۡ  above)
  • شُفَعَآءَ — Sho-faa-o — Intercessors (= n., p, Intercessors [all authors]. Mediators; those who make recommendations for forgiveness or leniency for others)
  • كُمُ —  Ko-mo … (ol) — Your (= pro., pl., 2nd person. You. See  كُمۡ  above)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. A/t/a, ‘who,’ ‘about whom,’ ‘of whom,’ ‘whom,’ ‘those whom’ and ‘those’)
  • زَعَمۡ — Za-um — Claimed (= v., past., pl., 2nd person. Asserted; assumed; conjectured; considered; insisted; persisted; presumed; put forward; set up; thought. A/t/a,  ‘according to you’ and ‘(falsely) asserted’)
  • تُمۡ  — Toom — You (= pro., pl., 2nd person. You. See  كُمۡ  above)
  • اَ نَّ — Un-na — That (= So that)
  • هُمۡ‌ — Hoom — They (= pro., pl., m., 3rd person. Those men; they; theirs)
  • فِىۡ — Fee — In (= About; concerning; in reference, regarding, relative to. See Note 002:028. A/t/a, ‘in respect of,’ ‘in,’ ‘in ruling over,’ ‘in your affairs’ and ’in (the disposal of) matters relating to)
  • كُمۡ —  Koom — You (= pro., pl., 2nd person. You. See  كُمۡ  above)
  • شُرَكٰٓؤُا‌ — Sho-ra-koo — Partners (= n., pl. Associates; participants; peers; sharers. A/t/a, ‘associates,’ ‘(Allah’s) associates,’ ‘(our) partisans,’ ‘possessed a share,’ ‘to be the equals’  and ‘to be partners’)
  • لَ — La — Certainly (= Absolutely; assuredly; surely; verily. See  لَ  above)
  • قَدۡ — Qud — Surely (= Lays emphasis as state above. See  قَدۡ  above. A/t/a, ‘now’ and Indeed’)
  • تَّقَطَّعَ — Ta-cut-ta-aa — Cut (= v., pres., pass., s., 3rd person. Cut asunder; cut off; cut away; cut down; cut out; disconnected; disjointed; dismembered; removed; severed; scissored. A/t/a, ‘ties … are now cut off,’ ‘you have been cut off,’ ‘cut off,’ ‘all relations … have  been cut off,’ ‘is the bond … severed,’ ‘the bond … is now broken’ and ‘broken are ties’)
  • بَيۡنَ — Bai-na — Between (= Ahead, facing or in front of; Among; betwixt. A/t/a, ‘from one another’ and ‘which bound’)
  • كُمۡ —  Koom — You (= pro., pl., 2nd person. You. See  كُمۡ  above.  A/t/a, ‘you (and your false deities)’ and ‘you and them’)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • ضَلَّ — Dzul-la — Strayed (= v., past., s., 3rd person. Blundered; misguided; mistaken strayed; turned in wrong direction or road. A/t/a, ‘has failed,’ ‘hath failed,’ ‘have failed,’ ‘Have left you in the lurch,’ ‘gone astray’ and ‘vanished’)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You. See  كُمۡ  above)
  • مَّا — Maa — All that (= What; whatever; whatsoever. A/t/a, ‘the things’ and ‘that which’)
  • كُنۡـتُمۡ — Koon-toom — You used to (= pro., pl., m., 2nd person. It is a combination of two words. The first word is  كُنۡ  which means used to, have or had been since the past. The second word is  تُمۡ   that means you all men and that is how the Holy Qor-aan has addressed men and women jointly. A/t/a, ‘ye’)
  • تَزۡعُمُونَ  — Tuz-aa-moo-n — You assert (= v., pres., pl., 2nd person. Claim; imagine; profess; put up; set up. A/t/a, ‘claim.’ But the noun in ‘your (pet) fancies,’ and the verb in past tense in ‘you falsely asserted (to be gods),’ ‘you asserted,’ ‘ye presumed’ and ‘you presumed’ are no translations of what the Holy Qor-aan described with a verb in the present tense)
Posted in Commands - Humanism, Qor-aan's Translation - verse # | Tagged , , , , , | Leave a comment

006:094

Posted on September 1, 2023 by Abid

The Holy Qor-aan                                                                                                                 006:094

 

وَمَنۡ اَظۡلَمُ مِمَّنِ افۡتَـرٰى عَلَى اللّٰهِ كَذِبًا اَوۡ قَالَ اُوۡحِىَ اِلَىَّ وَلَمۡ يُوۡحَ اِلَيۡهِ شَىۡءٌ وَّمَنۡ قَالَ سَاُنۡزِلُ مِثۡلَ مَاۤ اَنۡزَلَ اللّٰهُ ‌ؕ وَلَوۡ تَرٰٓى اِذِ الظّٰلِمُوۡنَ فِىۡ غَمَرٰتِ الۡمَوۡتِ وَالۡمَلٰٓٮِٕكَةُ بَاسِطُوۡۤا اَيۡدِيۡهِمۡ ‌ۚ اَخۡرِجُوۡۤا اَنۡفُسَكُمُ ‌ؕ اَلۡيَوۡمَ تُجۡزَوۡنَ عَذَابَ الۡهُوۡنِ بِمَا كُنۡتُمۡ تَقُوۡلُوۡنَ عَلَى اللّٰهِ غَيۡرَ الۡحَـقِّ وَكُنۡتُمۡ عَنۡ اٰيٰتِهٖ تَسۡتَكۡبِرُوۡنَ

 

Wa  mun  uz-la-mo  mim-may  nif-ta-raa  aa-lul  laa-hay  ka-zay-bun                                Auo  qaa-la  oo-hay-ya  aiy-luy-ya  wa-lum-yoo-ha  aiy-laiy-hay  shai-oon                          Wa  mun  qaa-la  sa-oon-zay-lo  mith-la  maa  un-za-la  ul-laa-ho

Wa  lao  ta-raa  aiy-ziz-zaa-lay-moo-na  fee  gha-ma-raa-tay il-mo-tay                                Wul  maa-laa-aiy-ka-to  baa-say-too  aiy-dee-him                                                                    Ukh-ra-joo  un-fo-sa  ko-mool                                                                                                              Yao-ma  tooj-zao-na  aa-zaa-ba  ul-hoo-nay  bay-maa                                                              Koon-toom  ta-qoo-loo-na  aa-la  ul-laa-hay  ghai-ra  ul-huq-qay                                            Wa  koon-toom  un  aa-yaa-tay  he  tus-tuk-bay-roo-n

 

And who is more unfair than the one who concocted a lie against Allah                Or said, “It has been revealed upon me,” and nothing was revealed upon him.  And who said, “Soon I will entrust like what Allah has entrusted.”

And if you could see the wrongdoers in the pangs of death                                          And the angels stretching their hands toward them,                                              Saying, “Give up your souls.                                                                                            This day you are given a humiliating punishment because                                    You have been saying against Allah without justification                                      And you have been acting cocky about His signs.”

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)

Phrase Mun uz-la-mo mim-ma nif-ta-raa … in next 7 words is repeated in  006:022, 006:145, etc.

  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘Who can be’)
  • اَظۡلَمُ — Uz-la-mo — More unfair (= adj., Greater wrong doer. Guilty of a more cruel, unfair, unjust, wicked, wrongful or worse act, behavior or conduct. A/t/a, ‘more unjust,’ ‘more wicked’ and ‘guilty of more wrong’)
  • مِمَّنِ — Mim-ma-n … (if) — From who (= Combination of two words. The first word   مِنۡ (min) means ‘among, from or out of the class, category, count, kind or several persons or things. The second word  مَنۡ  (mun) means ‘anyone; who, whoever, whom. A/t/a, ‘than’)
  • افۡتَرٰى — If-tra — Concocted (= v., past., s., 3rd person. He padded up lies to appear true.  This word shows people had pursued for bad a result and not for any good outcome; see details in 003:025. A/t/a, ‘inventeth,’ ‘forges,’ ‘fabricates,’ ‘the person who fabricates … deliberately,’ ‘invents and attributes,’ ‘the man who invents’ and  he who invents’ but that present tense is no translation of what the Holy Qor-aan has stated with a verb in the past tense)
  • عَلٰى — Ala … (ul) — On (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘in the name of’ and ‘about’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • كَذِبًا — Ka-zay-bun — A lie (= adj., Falsehood; fib; tall tale; untruth; white lie)
  • اَوۡ —  Auo — Or (= Alternatively; in substitution)
  • قَا لَ — Qaa-la — He said (= v., past, s, m, 3rd person. Announced, called, conveyed,    declared, informed, specified or told. A/t/a, ‘says’ and ‘saith’ but such a translation in the present tense is not of what the Holy Qor-aan has stated in the past tense)
  • أُوحِىَ — Oo-hay-ya — Revealed (= v., past, pass., 3rd person. This word is for a good thing being directed, disclosed, dispatched, given, inspired,  intensified, kindled, revealed, roused or stirred up. The antonym is وَسۡوَاسِ  (plural) discussed in Note 114:006. A/t/a, ‘It has been revealed,’ ‘This has been revealed,’ ‘recipient of revelation,’ ‘have received revelations,’ ‘revelation has been sent,’ ‘revelation has been granted,’ ‘revelation has come,’ ‘have Received inspiration’ and ‘inspired’)
  • اِلَيۡ — Aiy-luy — To (= In the direction of; to; towards)
  • ىَ — Ya — Me (= pro., s., 1st person. I; me. A/t/a, ‘I am’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘while,’ ‘when’ and ‘whereas’)
  • لَمۡ — Lum — Not (= Absolutely never; none; not at all; nothing)
  • يُوۡحَ — Yoo-ha — Is revealed (= v., pres., pass, 3rd person. Has Come. Is directed or  sent. See اُوۡحِىَ above. A/t/a, ‘has been revealed,’ ‘revelation has come,’ ‘hath received’ and ‘inspired’)
  • اِلَيۡ — Aiy-laiy — To (= In the direction of; to; towards)
  • هِ — Hay — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • شَىۡءٌ —  Shai-oon — Anything (= Anything at all however little or insignificant. A whit. Not the least. Smallest part of an article, item, object, material, thing, matter, type, phenomenon or stuff. To the least extent. Also, Some, something or somewhat. A/t/a, ‘nothing’ and ‘in aught’)
  • وَّ —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘or’)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘he who,’ ‘the person who’ and ‘the man who says’)
  • قَا لَ — Qaa-la — He said (= v., past, s., m., 3rd person. Announced. See قَالَ above. A/t/a, ‘(again) who saith,’ ‘says’ and ‘saith’)
  • سَ  — Sa — Soon will (= This word turns a verb in the present tense to a verb in the future. Soon; closely, quickly or swiftly; without too long a wait. A/t/a, definitely; ‘surely’)
  • اُنۡزِلُ — Oon-zay-lo — I entrust (= v., pres., s., 1st person. Dispatch; give; grant; inspire;  reveal; hand; land; lower; send. Also, deliver; provide; release; supply. See Note 002:005a. A/t/a, ‘I can reveal,’ ‘I will … send down,’ ‘I will send down,’ ‘I will (also) bring down’ and ‘I will reveal’ )
  • مِثۡلَ — Mith-la — Like (= Duplicate; identical in nature; just like; the same way; resembling; similar; substitute. Of the same kind, looks quality, shape or type. Of comparable recital. A/t/a, ‘the like of’)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever; at such time; when. A/t/a, ‘what,’ ‘that’ and that which’)
  • اَنۡزَلَ — Un-za-la — Has entrusted (= v., past., s., 3rd person. Dispatched; gave; granted; inspired; revealed; handed; landed. See  اُنۡزِلُ above. A/t/a, ‘hath revealed,’ ‘has revealed’ and ‘has sent down’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • وَ  —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would)
  • تَرٰٓى  — Ta-raa — You See (= v., pres., 2nd person. Behold; deem; imagine; look;  notice; observe; perceive; realize; think about; watch; witness. A/t/a, ‘thou couldst but see,’ ‘thou couldst only see,’ ‘thou couldst see,’ ‘Could you but see’ and ‘you could see’)
  • اِذِ — Aiy-z … (iz) — When (= At the time or event; call to mind; recall; remember;  think of the time, event, occasion or opportunity. Also, behold; consider; ponder over; reflect)
  • الظّٰلِمُوۡنَ — Zaa-lay-moo-na — Wrongdoers (= n., pl., Bad people. Criminals. Culprits. Doers of harm, hurt or injury. Evil doers. Polytheists. Transgressors. Those who commit, do, practice, repeat or habitually pursue evil and cause grievous wrongs to others. Unfair. Unjust. Violators. Wicked. A/t/a, ‘the wicked (do fare),’ ‘the wicked’ and ‘the Zalimin (polytheists and wrongdoers’)
  • فِىۡ —  Fee — In (= Amidst. Among. Contained or inside a duration, event,  place, period, person, phenomenon, situation, thing or time. Also, about; concerning; in reference, regarding, relative to. See Note 002:028. Belonging to a kind or category, rank or person, thing or situation. A/t/a, ‘reach’ ‘are in’)
  • غَمَرٰتِ — Gh-ma-raa-t(il) — Pangs (= n., pl., Cramps; pains; paroxysms; spasms; stabs; stings; stitches; twinges; wrenches. A/t/a, ‘flood of confusion,’ ‘agonies’ and ‘over-whelms them’)
  • الۡمَوۡتِ — Mao-tay — Death (= n., After life has ended; downfall; end of life on earth; extinction; stupor. Total desolateness, demolition, destruction or ruin)
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ  above.  A/t/a, ‘while’)
  • الۡمَلٰٓٮِٕكَةُ — Ma-laa-aiy-ka-to — Angels (= n., pl., The immortal beings in attendance of God Almighty; a kind, loving and lovable persons)
  • بَاسِطُوۡۤا — Baa-say-too — Stretched (= v., past., pl., 3rd person. Extended; Reached out. A/t/a, ‘stretch … out,’ ‘stretch forth,’ ‘would lay … on them saying,’ ‘are stretching,’ ‘are stretching forth’ and ‘With … outstretched’)
  • اَيۡدِيۡ — Aiy-dee — Both hands (= n., 2pl., Part of a human arm below the wrist which consist of a thumb, fingers and a palm that can hold and manipulate certain motions. The word refers to the assistance, help, promotion, solidarity; strength and  support. A/t/a, ‘hands, (Saying),’ ‘hands, saying,’ ‘hands saying,’ ‘hands … saying,’ ‘hands, demanding’ and ‘hands’)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • اَخۡرِجُوۡۤا — Ukj-ra-joo — Give up (= v., pres., pl., 2nd  person. Bring out; come out; expose; show. A/t/a, ‘Give up,’ ‘Yield up,’ ‘Deliver up,’ ‘Deliver’ and ‘render’)
  • اَنۡفُسَ — Un-fo-sa — Souls (= n., pl. Selves. A/t/a, ‘souls’ [most authors])
  • كُمۡ — Koom — Your (= pro., pl., 2nd person. You all men)
  • اَلۡيَوۡمَ — Ul-yao-ma — This day (= n., s., Effective today. From this day on. With effect from today. A/t/a, ‘today’)
  • تُجۡزَوۡنَ — Tooj-zao-na —  You are given (= v., pres.,  pl., 2nd person. Are awarded. A/t/a, ‘ye are awarded,’ ‘you are rewarded,’ ‘shall ye receive Your reward,’ ‘shall you be rewarded,’ ‘you shall be given,’ ‘you shall be punished’ and ‘you shall be recompensed’)
  • عَذَابَ– Azaa-ba — Punishment (= Appropriate, due and fair agony, chastisement, doom, hard task, penalty, recompense, torment; torture; scourge. A/t/a, ‘penalty’)
  • الۡهُوۡنِ — Hoo-nay — Humiliating (= adj., Bad; chastening; crushing; demeaning; degrading; dishonoring; humbling; insulting; ridiculing; shaming. A/t/a, ‘humiliating,’  ‘of humiliation,’ ‘of disgrace,’ ‘of shame,’ ‘shameful,’ ‘degradation’ and ‘disgraceful’)
  • بِمَا — Bay-maa — Because (= Combination of two words. بِ  means ‘with / in’ and  مَاۤ            The combination بِمَا (bay-maa) means ‘because of; on account of; for the reason; due to; with / in all that. A/t/a, ‘for that’ and ‘for’)
  • كُنۡـتُمۡ — Koon-toom — You have been (= pro., pl., m., 2nd person. It is a combination of two  words. The first word is كُنۡ which means used to, have or had been since the past. The second word is  تُمۡ that  means you all men and that is how the Holy Qor-aan    has addressed men and women jointly. A/t/a, ‘you used to’ and ‘ye used To’)
  • تَقُوۡلُوۡنَ — Ta-qoo-loo-na — You saying (= v., pres., pl., 3rd person. Announce; broadcast; call; convey; declare; inform; elaborate; explain; specify; state; tell. A/t/a, ‘speak’ and ‘you utter.’ But the past tense used in ‘spoke,’ ‘ye spake,’ ‘you uttered,’ ‘you attributed’ and ‘you have said’ is not an accurate translation of the text of the Holy Qor-aan in the present tense)
  • عَلٰى — Ala … (ul) — On (= Above; against; before; during; on; on top of; over; to; upon’. A/t/a, ‘concerning’ and ‘of’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • غَيۡرَ — Ghai-ra … (ul) — Without (= Besides; else; excluding; not; other than; out of; other than; prohibiting; without. A/t/a, Also, [for this and the next word, jointly] ‘lies,’ ‘falsely,’ ‘wrongfully’ and ‘falsehood’)
  • الۡحَـقِّ — Ul-huq-qay — Justification (= n., Appropriate; equitable; exactness; fair; fairness;  just; just cause; justification; justice; justified conduct; preciseness; proper; reasonableness; right; suitable; truth. A/t/a, ‘false things’ and ’what is untrue’)
  • وَ  —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘because … used to,’ ‘and because’ and ‘because’)
  • كُنۡـتُمۡ — Koon-toom — You have been (= pro., pl., m., 2nd person. You used to. See كُنۡـتُمۡ above)
  • عَنۡ — Un — About (= About; concerning; regarding; relative to)
  • اٰيٰتِ — Aa-ya-tay — Signs (= n., pl of … An argument, corroboration, indication,  insinuation, pointer, portent, prof, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘Signs,’ ‘messages,’ ‘portents,’ ‘revelations,’ ‘Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.’)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • تَسۡتَكۡبِرُوۡنَ Tus-tuk-bay-roo-n — You were acting cocky (= v., pres., pl., 2nd person. Acting arrogant, cocky and proud; boasting; bragging; priding; pluming; swaggering. A/t/a, ‘scornfully to reject,’ ‘turn away … with disdain,’ ‘you scorned,’ ‘turned away … with disdain,’ ‘scornfully rejecting,’ ‘you disdained,’ ‘scorned’ and ‘reject … with disrespect’)
Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , | Leave a comment

006:093

Posted on August 28, 2023 by Abid

The Holy Qor-aan                                                                                                                    006:093

 

وَهٰذَا كِتٰبٌ اَنۡزَلۡنٰهُ مُبٰرَكٌ مُّصَدِّقُ الَّذِىۡ بَيۡنَ يَدَيۡهِ وَلِتُنۡذِرَ اُمَّ الۡقُرٰى وَمَنۡ حَوۡلَهَا‌  ؕ وَالَّذِيۡنَ يُؤۡمِنُوۡنَ بِالۡاٰخِرَةِ يُؤۡمِنُوۡنَ بِهٖ‌ وَهُمۡ عَلٰى صَلَاتِهِمۡ يُحَافِظُوۡنَ

 

Wa-haa-zaa-kay-taa-boon-un-zul-naa-ho                                                                                      Mo-baa-ra-koon-mo-sud-day-qol-la-ze-bai-na-ya-de-hay                                                          Wa-lay-toon-zay-ra-oom-mool-qo-raa-wa-mun-hao-la-haa                                                      Wul-la-zee-na-yoe-may-noo-na-bil-aa-khay-ra-tay                                                                    Yoe-may-noo-na-bay-he                                                                                                                    Wa-hoom-alaa-sua-laa-tay-him-yo-haa-fay-zoo-n

 

And We entrusted this Book                                                                                                  Blessed and fulfilling what was before it,                                                                        And for you to warn the mother of towns and those around it                                  And those who believe in the Hereafter                                                                    Believe in it.                                                                                                                                  And they guard upon their prayers.

           

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘And (similar to the Torah is)’
  • هٰذَا — Has-zaa — This (= This particularly pointed out; present right here; what is in front of you. A/t/a, ‘this (the Qur’an)’
  • كِتٰبٌ — Kay-taa-boon — The Book (= n., The Divine Directive of Commands, Prohibitions  and Regulations. Holy Scripture. A/t/a, ‘A Book,’ ‘a … Book,’ ‘a Book (Qur’an),’ ‘a  noble Book’ [mzk], ‘splendid Book’ and ‘a … scripture’)
  • اَنۡزَلۡ — Un-zul — Entrusted (= v., past., s., 3rd person. Dispatched; gave; granted;  inspired, revealed. Handed. laid, lowered or sent down. Also, delivered; landed; provided; released; supplied. See Note 002:005a) A/t/a, ‘have sent down,’ ‘revealed’ and ‘have revealed’)
  • نَآ  —  Naa — We (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • هُ — Ho — It (= pro., s., m., 3rd person. Refers to the Holy Qor-aan. A/t/a, ‘which’)
  • مُبٰرَكٌ — Mo-baa-ra-koon — Blessed (= adj., Cherished; consecrated; exalted; extoled; lauded; hallowed; sacred; sanctified. A/t/a, ‘Bringing blessing’ and full of blessings’)
  • مُّصَدِّقُ — Mo-sud-day-qoo(l) — Fulfilling (= adj., Proven accurate, correct, genuine and true. A/t/a, ‘verifying,’ ‘confirming,’ ‘confirming (The revelations),’ ‘confirming (the  Revelations),’ ‘completing (in a comprehensive form all the Divine Messages)’ and to fulfil’)
  • الَّذِىۡ — La-zee — Which (= s., m., 3rd person article, thing or person; he; who; A/t/a, ‘that which,’ ‘which (was revealed)’ and ‘which came’)
  • بَيۡنَ — Bai-na — Between (= Ahead of. Among. Between. In front of)
  • يَدَيۡ — Ya-daiy — Two hands (= The word بَيۡنَ means ‘Between or betwixt’ and يَدَىَّ  means ‘both hands’. Thus, the whole phrase means ‘ahead, facing, in front of people of their own time and  generation who were present at that time or witnessed. Contemporaries. Thus, the whole phrase means ‘ahead, facing, in front of people of their own time and  generation who were present at that time or witnessed. A/t/a, ‘came before,’ ‘before it,’ and ‘preceded’)
  • هِ — Hay — It (= pro., s., m., 3rd person. Refers to the aforesaid Book)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘is (revealed)’
  • لِ — Lay  — For (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to. A/t/a, ‘to,’ ‘that,’ ‘so that’ and ‘to enable’)
  • تُنۡذِرَ — Toon-zay-ra —  You warn (= v., pres., 2nd person. Frighten; cause fear; make afraid; scare. A/t/a, ‘Thou   mayest warn,’ ‘thee to warn,’ ‘to warn,’ ‘you to warn’ and ‘you may warn’)
  • اُمَّ — Oom … (ol) — Mother (= n., Refers to the tops or the most important. A/t/a, ‘this  center,’ This word together with the the next refer to Mecca,’ ‘towns’ (Makkah),’ ‘city’ and ‘of cities (- the Makkans)’
  • الۡقُرٰى — Qo-raa — Towns (= n., pl., Cities; towns; villages)
  • وَ  —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘those,’ ‘all those,’ ‘all,’ ‘(the people of the places) all’ and ‘that dwell’)
  • حَوۡلَ — Hao-la — Around (= Nearby; round; surrounding. A/t/a, ‘around’ [mostly])
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to the town of Mecca. A/t/a, ‘her’ and ‘it (the people of the whole world’)
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. See الَّذِىۡ above. The aforesaid folks)
  • يُؤۡمِنُوۡنَ — Yoe-may-noo-na — They believe (= v., pres., pl., 3rd person. Believe in the Holy Qor-aan; became Moslem; enters Iss-laam. See Commentary Believe and Disbelieve. A/t/a,’have faith’)
  • بِ  —  Bay … (il) — With (= Literally the word بِ means with. A/t/a, ‘in’)
  • الۡاٰخِرَةِ — Aa-khay-ra-tay — The Hereafter (= n., Afterlife. Day of Judgment. Future, Last or Next life. Resurrection. A/t/a, ‘yet  to come’ and ‘the life to come’)
  • يُؤۡمِنُوۡنَ — Yoe-may-noo-na — They believe  (= v., pres., pl., 3rd person. Believe.  See يُؤۡمِنُوۡنَ above. A/t/a, ‘will believe’)
  • بِ — Bay — With (= See بِ above)
  • هٖ‌  — He — It (= pro., s., m., 3rd person. Refers to the aforesaid Book. A/t/a, ‘it (the Qur’an),’ ‘this (Quran)’ and ‘this Book.’ A/t/a for this and the prior word, ‘therein’ and ‘herein’)
  • وَ —   Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • هُمۡ — Hoom — They (= pro., pl., m., 3rd person. Those men; they; theirs)
  • عَلٰى — Alaa — Upon (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘in’)
  • صَلَاتِ — Sua-laa-tay — Prayers (= The Commandment for the Moslems to pray five times daily. Abjectly and earnestly beseeching, requesting or supplicating in worshiping. Praying with full attention and focused mind. See our Commentary ISLAM – 104 — 5 Acts of worships or pillars of Islam. A/t/a, ‘Prayers,’ ‘prayer,’ ‘worship,’ ‘Salat (prayers)’ and ‘prescribed prayers’)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • يُحَافِظُوۡنَ — Yo-haa-fay-zoo-n — Guard (= v., pres., pl., 3rd person. Enforce. Perform. Protect. Practice. Watch. A/t/a, ‘keep a watch,’ ‘strictly observe,’ ‘observe,’ ‘are careful,’ ‘are constant In guarding,’ ‘most careful about (performing)’ and ‘be steadfast’)

 

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006:092

Posted on August 27, 2023 by Abid

The Holy Qor-aan                                                                                                                006:092

 

وَمَا قَدَرُوا اللّٰهَ حَقَّ قَدۡرِهٖۤ اِذۡ قَالُوۡا مَاۤ اَنۡزَلَ اللّٰهُ عَلٰى بَشَرٍ مِّنۡ شَىۡءٍ ؕ  قُلۡ مَنۡ اَنۡزَلَ الۡـكِتٰبَ الَّذِىۡ جَآءَ بِهٖ مُوۡسٰى نُوۡرًا وَّ هُدًى لِّلنَّاسِ‌ تَجۡعَلُوۡنَهٗ قَرَاطِيۡسَ تُبۡدُوۡنَهَا وَتُخۡفُوۡنَ كَثِيۡـرًا‌ ۚ  وَعُلِّمۡتُمۡ مَّا لَمۡ تَعۡلَمُوۡۤا اَنۡتُمۡ وَلَاۤ اٰبَآؤُكُمۡ ‌ؕ  قُلِ اللّٰهُ‌ۙ ثُمَّ ذَرۡهُمۡ فِىۡ خَوۡضِهِمۡ يَلۡعَبُوۡنَ

 

Wa-maa-qa-da-rool-laa-ha-huq-qa-qud-ray-he-iz                                                                  Qaa-loo-maa-un-za-lul-laa-ho-aa-laa-bush-rin-min-shai-in

Qool-mun-un-za-lul-kay-taa-bul-la-zee-jaa-aa-bay-he                                                                Moo-sa-noo-run-wa-ho-dun-lin-naa-say-tuj-aa-loo-na-hoo                                                      Qa-raa-tee-sa-toob-do-na-haa-wa-tookh-foo-na-ka-the-run                                                  Wa-ul-lum-toom-maa-lum-tau-la-moo-un-toom-wa-laa-aa-baa-o-koom

Qo-lil-laa-ho-thoom-ma-zur-hoom-fee-khao-zay-him-yul-aa-boon

 

And they valued not Allah with real value due to Him when they said,            “Allah has not entrusted to any man anything.”

Say, “Who sent down the Book — with which came                                                        Moses — as the Light and Guidance for the people                                                        That you make into scrolls — you show some but hide a lot —                               And you were taught which neither you nor your fathers learnt.”

Say, “Allah.” Then leave them playing in their own vain activity.

 

The fact stated in the next seven (7) words is repeated in verses 006:092 and 039:068.

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَاۤ — Maa — Not (= Never; no; none; not at all)
  • قَدَرُوا — Qa-da-roo(l) — Valued (= v., past., pl., 3rd person. Acknowledged; appreciated;  determined; estimated; evaluated. Measured abilities, capacities and faculties. A/t/a, ‘They (- the deniers’ have … appreciated’ and ‘they (the Jews, Quraish pagans, idolaters) did not estimate.’ But ‘attach,’ ‘do … appreciate,’ ‘Do they made,’ ‘make,’  ‘They have …notion’ and ‘they measure … the power of’ in the present tense, and ‘honour’ which is a noun, are not the accurate translations of what is stated in the Holy Qor-aan)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • حَقَّ — Huq-qa — Real (= adj., Appropriate. As it must be. Due. Equitable. Exact.               Fair. Genuine. Just. Precise. Proper. Reasonable. Right. True. Note 003:103. A/t/a, ‘just,’ ‘due to,’ ‘justly,’ ‘true’ and ‘proper’)
  • قَدۡرِ  — Qud-ray — Precious value (= n., Evaluation. Good measure. Honor. Measurement. Solid or total value. A/t/a, ‘estimate,’ ‘an estimation,’ ‘honour,’ ‘glory,’ ‘attributes’ and ‘measure’)
  • هٖ — He — Him  (= pro., s., m., 3rd person. Refers to the Almighty God. A/t/a, ‘Him’)
  • اِذۡ — Iz — When (= At the time or event; call to mind; recall; remember; think of the time, event, occasion or opportunity. Also, behold; consider; ponder over; reflect)
  • قَالُوۡا — Qaa-loo — They said (= v., past, s., m., 3rd person. Announced; broadcast; called  conveyed; declared; described; elaborated; explained; maintained; specified; stated; told. A/t/a, ‘they said.’ But the present tense used in ‘they say’  and ‘Those who say’ is not what the Holy Qor-aan has stated in the past tense)
  • مَاۤ — Maa — Not (= Never; no; none; not all. A/t/a, ‘Nothing’ and ‘naught’)
  • اَنۡزَلَ — Un-za-la — He entrusted (= v., past., s., 3rd person. Dispatched; gave; granted; inspired; revealed; handed; laid; landed; lowered; sent or poured down. Also, delivered; provided; released; supplied. See Note 002:005a. A/t/a, ‘doth … send down  … (by way of revelation),’ ‘has … revealed,’ and ‘did … send down … (by Revelation)’
  • اللّٰهُ — Laa-ho  — Allah (= The One and the Only One Almighty God)
  • عَلٰى– Alaa — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • بَشَرٍ — Ba-sha-rin — Man (= n., Human being; man; mortal; person. A/t/a, ‘any man )
  • مِّنۡ — Min — From  (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • شَىۡءٍ — Shai-in — Anything (= Anything at all however little or insignificant. A whit. Not the least. Smallest part of an article, item, object, material, thing, matter, type, phenomenon or stuff. To the least extent. Also, Some, something or somewhat)
  • قُلۡ — Qool — Say = v., pres., s, 2nd person. Announce, ask; call; convey; inform; persist; preach; proclaim; question; specify, state; teach, tell. See Notes 112:002 and Commentary ‘you say’ means.’ A/t/a, ‘say (O Muhammad s.a.w),’ ‘say (unto the Jews who speak that)’ and ‘Ask them’)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso)
  • اَنۡزَلَ — Un-za-la — Sent down (= v., past., s., 3rd person. Dispatched. See اَنۡزَلَ  above)
  • الۡـكِتٰبَ — Kay-taa-ba — The Book (= n., The Divine Directive of Commands, Prohibitions  and Regulations. Holy Scripture. See verse. A/t/a, ‘the Scripture’)
  • الَّذِىۡ — La-zee — Which (= s., m., 3rd person. Which article, thing or person; he; who)
  • جَآءَ — Jaa-aa — Came (= v., past., s., 3rd person. Arrived; reached; returned. In different contexts the word can mean achieved, brought, delivered, settled or succeeded. A/t/a, ‘brought’ and ‘brought down’)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • هٖ — He — It (= pro., s., m., 3rd person. Refers to the aforesaid Book)
  • مُوۡسٰى — Moo-sa — Moses (= The name of a Messenger / Prophet of Allah. A/t/a,‘Musa (Moses)’
  • نُوۡرًا — Noo-run — Light (= n., Beam; brightness; glow; luminosity; radiance. A/t/a, ‘light and guidance’ [this and next word most authors])
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • هُدًى — Ho-dun — Guidance (= n., The action, direction, instruction, means or set up  to show the best beacon, correct course, enlightened entry, linear lines, proper path, right road, wise ways or the knowledge about what is most appropriate)
  • لِ — Lay…(in) — For (= For the object, person, purpose or reason of; intended; for; meant for; on account of; concerning; regarding; relative to. A/t/a, ‘to’)
  • لنَّاسِ‌ — Naa-say — The people (= Factions; folks, mankind, groups of men, nations or  tribes. Human beings. Add where necessary All people regardless of color, creed, culture or country of origin. A/t/a, ‘to men’ and mankind’)
  • تَجۡعَلُوۡنَ — Tuj-a-loo-na — You make (= v., pres., pl., 2nd person. Appoint; bring out; cause; convert; create; direct; establish; place; set up; will. See Note 002:031. A/t/a, ‘ye make,’ ‘you make,’ ‘you have reduced,’ ‘you treat,’ ‘ye have put on,’ ‘you have transcribed,’ ‘you (the Jews) have made,’ ‘though you treat’ and ‘(though) you render.’ However, the past tense in ‘you divided’ is no translation of what the Holy Qor-aan has stated in the present tense)  
  • هٗ — Hoo — It (= pro., s., m., 3rd person. Refers to aforesaid Light and Guidance. A/t/a, ‘which’)
  • قَرَاطِيۡسَ — Qa-raa-te-sa — Scrolls (= n., pl., Paper; print; written material; writings. A/t/a, ‘as scraps of paper,’ ‘on scraps of paper,’‘(scattered) papers,’ ‘scraps and bits,’ ‘parchments,’ ‘(separate) sheets,’ ‘into (separate) paper sheets’ and ‘into fragments’)
  • تُبۡدُوۡنَ ‏ — Toob-do-na — You reveal (= v., pres., pl., 2nd person. Announce; broadcast; convey; declare; demonstrate; disclose; expose; make known to others; manifest; proclaim; publicize; publish; show; tell others. A/t/a, ‘you show,’ ‘ye show,’ ‘you show to the people,’ ‘for show,’ disclosing (some of it) and ‘declaring some of’)
  • هَا — Haa —  It (= pro., s., f., 3rd person., Refers to aforesaid scrolls. A/t/a, ‘some of it,’ ‘which,’ ‘some of which’ and ‘them’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘While’ and ‘but’)
  • تُخۡفُواْ — Tookh-foo-na — You conceal (= v., pres., pl., 2nd person. Give secretly; hide. Keep private, under cover, secret or surreptitiously. A/t/a, ‘you conceal,’ ‘ye conceal,’  ‘you hide,’ ‘you hide from them,’ ‘ye hide,’ ‘suppressing’ and ‘concealing’)
  • كَثِيرً۬ا — Ka-thee-raa — A lot (= Adj., Abundant. Ample. Bigger, greater or larger in number, quality or quantity. Good or great deal. Many.  Much more. Overflow. Plump. Plentiful. Repetitious. Several times higher. Without cease. Without stint. A/t/a, ‘much (of its content),’ ‘much,’ ‘much of it,’ much (thereof),’ ‘much  thereof,’ ‘the major portion’ and ‘most of it’)
  • وَ —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘though,’ ‘whereas’ ‘and although’)
  • عُلِّمۡ — Ool-lim — Taught (= v., past., pl., 2nd person. Coached, directed; educated, guided, instructed, mandated, ordained, prescribed, taught, trained and tutored with knowledge. A/t/a, ‘are  taught,’ ‘were taught,’ ‘were taught (through the Qur’an),’ ‘have been taught’ and ‘have now been taught’)
  • تُمۡ — Toom — You (= pro., pl., 2nd person. You. The Holy Qor-aan has jointly addressed men and women this way. A/t/a, ‘ye’  and ‘you (believers in Allah and His Messenger Muhammad s.a.w)’

The fact stated in the next three (7) words is repeated in verses 006:092 and

  • مَّا — Maa — What (= All that; whatever; which .A/t/a, ‘that’ and ‘that knowledge which’)
  • لَمۡ — Lum — Not (= Never; no; none; not all. A/t/a, ‘neither’)
  • تَعۡلَمُوۡۤا — Tau-la-moo — You learnt (= v., past., pl., 2nd person. Were coached, instructed or taught. A/t/a, ‘you knew not,’ ‘you … knew,’ ‘ye knew,’ ‘you did … know’ and ‘possessed’)
  • اَنۡـتُمۡ — Un-toom — Surely you (= pro., pl., 2nd person. This is a combination of اِنۡ (Un)   that means absolutely, clearly, really, surely, truly or verily and تُمۡ (toom) that is for the pronoun you. A/t/a, ‘ye … yourselves’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘nor (did) … (know it)’ and ‘nor’)
  • اٰبَآؤُ — Aa-baa-o — Fathers (= n., pl., Ancestors; forefathers; parent. A/t/a, ‘your fathers,’  ‘your fathers knew’ and ‘your forefathers’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You. See  تُمۡ   above)                
  • قُلِ — Qo-l … il) — Say (= v., s, 2nd person. Announce. Answer. Reply. See قُلۡ above. A/t/a, ‘say to them’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God. A/t/a, ‘God (sent it down),’ ‘Allah (sent it down),’ ‘It was revealed by Allah,’ ‘Allah revealed it’ and ‘It was surely Allah who revealed them’)
  • ثُمَّ  — Thoom-ma — Then (= After that; further more; subsequently; thereafter)
  • ذَرۡ — Zur  — Leave (= v., pres., s., 2nd person. Abandon; avoid; discard; pass; quit; reject. See Note 002:279)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • فِىۡ — Fee — In (= Amidst. Among. Contained or inside a duration, event, place, period, person, phenomenon, situation, thing or time. Also, about; concerning; in reference, regarding, relative to. See Note 002:028)
  • خَوۡضِ — Khao-dzay —  Complaining (= n., Carping. Fruitless, useless or wasteful acts or deeds. Niggling. Splitting hairs. Vain activity. A/t/a, ‘idle talk,’ ‘falsehood,’ ‘caviling,’ ‘vain discourse,’ vain discourse and trifling,’ ‘vain discussions. (Tafsir Al-Qurtubi)’ and ‘foolish chatter’)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • يَلۡعَبُوۡنَ — Yul-aa-boo-n — They play (= v., pres., pl., 3rd person. Amuse; have fun; joke; kid; jest; occupy. Challenge, compete and beat each other. A/t/a, ‘sporting,’ ‘amusing themselves,’ ‘to disport with,’ ‘to amuse themselves with,’ ‘to play,’ to plunge’ and ‘to churn’)
Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , , , , | Leave a comment

006:091

Posted on August 24, 2023 by Abid

The Holy Qor-aan                                                                                                                   006:091

 

اُولٰٓٮِٕكَ الَّذِيۡنَ هَدَى اللّٰهُ‌ فَبِهُدٰٮهُمُ اقۡتَدِهۡ ‌ؕ قُلْ لَّاۤ اَسۡــَٔلُكُمۡ عَلَيۡهِ اَجۡرًا ‌ ؕ اِنۡ هُوَ اِلَّا ذِكۡرٰى لِلۡعٰلَمِيۡنَ

 

O-laa-aiy-kul-la-zee-na-ha-dul-laa-ho                                                                                              Fa-bay-ho-da-ho-mooq-ta-deh                                                                                                        Qool-laa-us-aa-lo-koom-alai-hay-uj-run                                                                                          In-ho-wa-il-laa-zik-raa-lil-aa-la-mee-n

 

These are those that Allah has guided.                                                                               So, from their Guidance you follow.                                                                               Say, “I don’t ask you for any reward for it.                                                                        This surely is nothing but a reminder for all creation.” 

 

  • اُولٰٓٮِٕكَ — O-laa-aiy-ka — All of these (= Acts; facts, items, persons or things A/t/a, ‘these were the (Prophets),’ These are,’ ’These it is’ and ‘It is these’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons or or phenomenon in masculine gender. A/t/a, ‘the ones whom,’ ‘they whom,’ ‘those   whom’ and ‘whom’)
  • هَدَى — Ha-da … (ul) — Guided (= v., past., m., s. 3rd person. Coddled on correct course; directed accurately towards the best way; gave the best direction; guided to and led on the linier lines; put on the proper path; showed the right road. A/t/a, ‘guided aright, ‘has guided’ and ‘had guided.’ But the present tense in ‘guideth’ and the verb in the passive voice and the noun in ‘Who received God’s guidance’ are no translations of the text in the Holy Qor-aan)
  • اللّٰهُ‌ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • فَ — Fa — So (= After all this; at the end; consequently; finally; hence; in conclusion; so; then; thereafter; therefore; thus)
  • بِ  — Bay — With (= Literally the word بِ  means with)
  • هُدٰ — Ho-daa — Guidance (= n., See هَدَى above for the meanings of this derivate)
  • هُمُ — Ho-mo …. (oq) Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • اقۡتَدِ — Ooq-ta-de … (h) — You follow (= v., pres., 2nd person. Follow the lead; reap benefit; take advantage. A/t/a, ‘do thou follow,’ ‘follow thou’ and ‘Copy the guidance they received’)
  • هۡ — Eh — It (= pro., s., m., 3rd person. Refers to aforesaid guidance)
  • قُلۡ — Qool — Say (= v., pres., s, 2nd person. Announce, assure; call; convey; explain; inform; insist; preach; proclaim; profess; propagate; specify, state; tell. See Note 112:002 and Commentary ‘You say’ means‘. A/t/a, ‘Say to these people’ and ‘Say (O Muhammad, unto mankind)’
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • اَسۡــَٔـلُ — Us-aa-loo — I ask (= v., pres., s., 1st person. Beseech; beg; implore; pray; Seek. Some contexts warrant the meanings of craving, desiring or wishing to have. A/t/a, ‘I  demand’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You. The Holy Qor-aan has often used this word for both men and women. A/t/a, ‘of you’)
  • عَلَيۡ — Alai — For (= Above; against; before; during; for; on; on top of; over)
  • هِ — Hay — It (= pro., s., 3rd person. Refers to a reward for good deeds. A/t/a, ‘this (the Quran)’ and ‘bringing this (guidance)’
  • اَجۡرًا — Uj-run — Reward (= n., s. Award; compensation; good result; gracious gift; honor; prize; recognition; recompense; reimbursement; remuneration; reward; trophy. A/t/a, ‘fee’)
  • اِنۡ — In — Surely (= Absolutely; definitely; doubtlessly; indeed; positively; truly; verily)
  • هُوَ — Ho-wa — This (= pro., s., m., 3rd person. He; him; it; this thing or person. A/t/a, ‘It is’ and ‘This is’)
  • اَلَّا — Il-laa — Nothing but (= Except; saving. A/t/a, ‘This is no less than,’ ‘naught but,’ ‘nought but,’ ‘nothing but,’ ‘but’ and ‘only’)
  • ذِكۡرٰى — Zik-raa — Reminder (= n., Admonition; refreshing memory; bringing to or  drawing attention; reminder; reminding. Helping  someone to recall and remember something forgotten. Jogging memory. Making another aware. Urging another to remember. Warning. Also, recalling; recollection; reflection’ remembrance; remembrance; remembering. A/t/a, ‘A message’ and ‘admonition’)
  • لِلۡ — L … (il) — For / to (= Concerning, regarding; relative to; intended for; to; towards. A/t/a, ‘for’ and ‘to’)
  • الۡعٰلَمِيۡنَۙ‏ — Aa-la-meen — The Worlds (= n., pl., In relation to man the word implies being limited to time and place. It means the Worlds, the whole world of the Age, nations of the time, contemporaries in towns or territory of a known period, and people in given cities or countries. See Note 001:002. A/t/a, ‘the nations,’ ‘all mankind,’ ‘(His) creatures’ and ‘the Alamin (mankind and jinn)’
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