005:074

Posted on December 25, 2021 by Abid

The Holy Qor-aan                                                                                                                 005:074

 

لَـقَدۡ كَفَرَ الَّذِيۡنَ قَالُوۡۤا اِنَّ اللّٰهَ ثَالِثُ ثَلٰثَةٍ‌ ۘ وَمَا مِنۡ اِلٰهٍ اِلَّاۤ اِلٰـهٌ وَّاحِدٌ  ؕ    وَاِنۡ لَّمۡ يَنۡتَهُوۡا عَمَّا يَقُوۡلُوۡنَ لَيَمَسَّنَّ الَّذِيۡنَ كَفَرُوۡا مِنۡهُمۡ عَذَابٌ   اَ لِيۡمٌ‏

 

La-qud-ka-fa-rul-la-zee-na-qaa-loo-in-nul-laa-ha                                                                        Thaa-lay-tho-tha-laa-tha-ta                                                                                                              Wa-maa-min-elaa-hin-il-laa-elaa-hoon-waa-hid                                                                          Wa-in-lum-yun-ta-hoo-um-maa-ya-qoo-loo-na                                                                              La-ya-mus-sun-nul-la-zee-na-ka-fa-roo-min-hoom-azaa-boon-alee-m

 

Most certainly those who disbelieved had said. “Surely Allah                                    Is the third of the three.”                                                                                                            And none among gods is there except One God.                                                            And if they do not stop from what they say                                                                  Surely painful punishment will reach those who among them disbelieved.

 

The text in the next seven (7) words is repeated in verses 005:073 and 005:074

  • لَـقَدۡ — La-qud — Certainly (= Two words  لَ  (La) and  قَدۡ  (Qud) both mean inter alia … certainly, definitely, indeed, obviously, positively, surely, truly and verily. See our Commentary ‘2 Words of Emphasis used together Multiply Effect.’ A/t/a, ‘Most certainly’)
  • كَفَرَ — Ka-fa-ra — Disbelieved (= v., past., s., 3rd person. Denied, failed, misused, rejected or refused to thank, use or utilize God-given abilities, blessings, capacities, capabilities and opportunities offered and talents endowed. See Commentary Believe and Disbelieve. A/t/a, ‘they have disbelieved.’ But ‘they blaspheme,’ ‘do blaspheme’ and ‘disbelieve’ as a verb in the present tense, and ‘are disbelievers’ and ‘Unbelievers are’ as nouns, are no translations of the Holy Qor-aan that stated the fact as a verb in the past tense)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Articles, persons, phenomenon or things. A/t/a, ‘who’ and ‘those that’)
  • قَا لُوۡا — Qaa-loo — They said (= v., past, pl., 3rd person. Announced; argued; claimed; declared; insisted; stated; persisted; professed; told. A/t/a ‘say’ (several authors)  in the present tense is no translation of what  the Holy Qor-aan has stated in the past tense)
  • اِنَّ — In-na … (ul) — Surely (= Absolutely; clearly, decidedly; definitely; doubtlessly;  indeed; positively; really; surely; truly; verily. A/t/a, ‘none but’ and ‘Lo!’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • ثَالِثُ — Tha-lay-tha-to — Third (= n., Refers to the Christian doctrine that God is a Third Of the Three persons who jointly make what God is. A/t/a, ‘one of three’ and ‘the third’)
  • ثَلٰثَةٍ‌ — Tha-laa-tha-tin — Three (= Ref to the Trinity theory professed by Christian church. A/t/a, ‘in a Trinity,’ ‘of the three’ and ‘of the three (in Trinity)’
  • وَ — Wa — And (= Conj., links words, phrases or clauses; see وَ  above. A/t/a, ‘for there is,’ ‘when’ and ‘But infect there is’)

For the concept in next six (6) words and 002:164, see Phrase Allaa-ho-aa-hud … 

  • مَاۤ — Maa — No (= Absolutely not; never; no; not at all. A/t/a, ‘There is no one … but’ and ‘there is no other, cannot be and will never be’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • اِلٰهٍ — Elaa-hin — God (= n., The Almighty God. A/t/a, ‘God,’ ‘worthy of worship,’ and ‘Ilah (god) (‘none who has the right to be worshipped’)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless)
  • اِلٰـهٌ — Elaa-hoon — God (= n., The Almighty God)
  • وَّاحِدٌ — Waa-hay-doon — One (= n., A single being, entity or individual. Monotonous.  A/t/a, ‘but one God’)
  • وَ  — Wa  — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever)
  • لَمۡ  — Lum — Not (= Absolutely never; no, not at all. A/t/a, ‘do not’)
  • يَنۡتَهُوۡا — Yun-ta-hoo — Stop (= v., pres., pl., 3rd person. Cease; desist; end; refrain.  Prevent or restrain themselves)
  • عَمَّا — Um-maa — From what (= This is a combination of two words. The first word عَنۡ    (un) means ‘from or out of’ The second word  مَاۤ  (maa)  means ‘all that or what.’ Thus, عَمَّا means ‘from all that or from what.’ A/t/a, ‘from what,’ ‘from that which’ and ‘from’)
  • يَقُولُونَ — Ya-qoo-loo-na — They say (= v., pres., pl., m., 3rd person. Announce; broadcast; call; claim; contest; convey; declare; elaborate; explain; expound; inform; insist; present; profess; specify; speak; state; submit; tell; utter. A/t/a, ‘say’ and ‘so saying.’ But the noun ‘their word (of blasphemy)’ is no translation of the verb that the Holy Qor-aan has used)
  • لَ — La — Certainly (= See  لَ  (La) above. Certainly; surely; verily)
  • يَمَسَّنَّ — Ya-mus-sun-na — Will sreach (= v., pres., s., m., 3rd person. Certain to strike that won’t miss ever. Affects. Afflicts. Arrives. Befalls. Comes or Gets to. Hits. Reaches. Smites. Strikes. Touches. A/t/a, ‘shall befall,’ ‘will befall,’  ‘will … befall,’ ‘shall … befall,’ ‘will fall on,’ ‘shall afflict’ and ‘shall be’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons,  or phenomenon or things in masculine gender. A/t/a, ‘those who’ and ‘that’)
  • كَفَرُوۡا — Ka-fa-roo — Disbelieved (= v., past, pl., 3rd person. Denied, refused and rejected the Faith and belief in Allah. See كَفَرَ  above. A/t/a,  ‘disbelieve’ which is a verb in the present tense, or ‘the blasphemers’ and disbelievers’ which are nouns, are not the translations of the word that the Holy Qor-aan has used)
  • مِنۡ — Min — From among (= Among, from or out of the class or category of many articles, counts, things, persons or phenomenon. A/t/a, ‘from among,’ among’ and ‘of’) 
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • عَذَابٌ — Azaa-boon — Punishment (= n., Appropriate, due and fair agony, chastisement, doom, hard task, penalty, punishment, recompense, scourge, torment or torture.  A/t/a,  ‘punished’ but this verb is no translation of the noun that the Holy Qor-aan has used)
  • اَلِيۡمٌ — Aa-lee-moon — Painful (= adj., Grievous; hard task;  painful; severe; stern; terrible;  woeful. A/t/a, ‘sternly’)
Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , | Leave a comment

005:073

Posted on December 23, 2021 by Abid

The Holy Qor-aan                                                                                                                     005:073

 

لَقَدۡ كَفَرَ الَّذِيۡنَ قَالُوۡۤا اِنَّ اللّٰهَ هُوَ الۡمَسِيۡحُ ابۡنُ مَرۡيَمَ‌ ؕ وَقَالَ الۡمَسِيۡحُ يٰبَنِىۡۤ اِسۡرَآءِيۡلَ اعۡبُدُوا اللّٰهَ رَبِّىۡ وَرَبَّكُمۡ‌ ؕ اِنَّهٗ مَنۡ يُّشۡرِكۡ بِاللّٰهِ فَقَدۡ حَرَّمَ اللّٰهُ عَلَيۡهِ الۡجَـنَّةَ وَمَاۡوٰٮهُ النَّارُ‌ ؕ وَمَا لِلظّٰلِمِيۡنَ مِنۡ اَنۡصَارٍ

 

La  qud  ka-fa-ra  ul-la-zee-na  qaa-loo  in-naul  laa-ha                                                                Ho-wa  ul-ma-se-ho ob-no  mur-ya-ma                                                                                                 

Wa  qaa-la  ul-ma-se-ho  yaa  ba-ni  iss-ra-ee-la                                                                             Au-bo-do  ol-laa-ha  rub-bee  wa  rub-bo  koom                                                                              In-na  hoo  mun  yoosh-rik  bay  il-laa-hay                                                                                   Fa  qud  hur-ra-ma  ul-laa-ho  alai  hay  il-jun-na-ta                                                                    Wa  mau-waa-ho  on-naa-r

Wa  maa  lay  iz-zaa-lay-me-na  min  un-saa-r

 

Most certainly those who disbelieved had said, “Surely Allah                                    He is the Messiah son of Mary.”

And the Messiah said, “ Listen the sons of Israel!                                              Worship Allah, my God and your God.                                                                                Anyone who sets up partners with Allah                                                                              Then knows that Allah surely has prohibited to him the paradise.                          And the fire is his abode.”                           

And none among helpers are for the wrongdoers.

  

The text in the next seven (7) words is repeated in verses 005:073 and 005:074

  • لَـقَدۡ — La-qud — Certainly (= Two words  لَ  (La) and  قَدۡ  (Qud) both mean inter alia … certainly, indeed, obviously, positively, surely, truly and verily. See our Commentary ‘2 Words of Emphasis used together Multiply Effect.’ A/t/a, ‘Most certainly’)
  • كَفَرَ — Ka-fa-ra … (ul) — Disbelieved (= v., past., s., 3rd person. Denied, failed, misused, rejected or refused to thank, use or utilize God-given abilities, blessings, capacities, capabilities and opportunities offered and talents endowed. See Commentary Believe and Disbelieve. A/t/a, ‘they have disbelieved.’ But ‘they blaspheme,’ ‘do blaspheme’ and ‘disbelieve’ as a verb in the present tense, and ‘are disbelievers’ and ‘Unbelievers are’ as nouns, are no translations of the Holy Qor-aan that stated the fact as a verb in the past tense)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Articles, persons, phenomenon or things. A/t/a, ‘who’ and ‘those that’)
  • قَا لُوۡا — Qaa-loo — They said (= v., past, pl., 3rd person. Announced; argued; claimed; declared; insisted; stated; persisted; professed; told. A/t/a ‘say’ (several authors)  in the present tense is no translation of what  the Holy Qor-aan stated in the past tense)
  • اِنَّ — In-na … (ul) — Surely (= Absolutely; clearly, decidedly; definitely; doubtlessly;  indeed; positively; really; surely; truly; verily. A/t/a, ‘none but’ and ‘Lo!’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • هُوَ — Ho-wa … (ul)  He (= pro., s., m., 3rd person. He; him; it. Refers to Allah.  A/t/a, ‘He is’)
  • الۡمَسِيۡحُ –Ul-ma-se-ho(ob) — Messiah (= n., Refers to Jesus Christ. A/t/a, ‘the Messiah      [Isa (Jesus)])
  • ابۡنُ — Ob-no  — Son (= n., Boy; male child)
  • مَرۡيَمَ  — Mur-ya-ma — Mary (= The mother of Jesus Christ)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘For’ and ‘whereas’)
  • قَالَ  — Qaa-la … (ul) — He said (= v., past, s., 3rd person. Announced; asserted; broadcast; conveyed; declared; elaborated; exclaimed; informed; insisted; maintained; preached; professed; stated; told. A/t/a, ‘said,’ ‘himself said,’ ‘(himself) said’ and ‘himself taught’)
  • الۡمَسِيۡحُ  — Ul-ma-se-ho — Messiah (= n., Refers to Jesus Christ)
  • يٰۤ — Yaa — Listen (= Be attentive; pay attention; O)
  • بَنِىۡٓ — Ba-nee — All children (= Followers; nation; tribes. progeny; off-springs; future generations. The vowel ‘mudd’ refers to all)
  • اِسۡرَآءِيۡلَ — Is-raa-ee-la — Israel (= The vowel ‘mudd’ refers to ‘All’ tribes or descendants from the 12 sons of Prophet Jacob)
  • اعۡبُدُوا — Au-bo-do — You worship (= v. pres., pl., 2nd person. Beseech; live in given lifestyle;   pray; praise; worship. A/t/a, ‘serve’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God. A/t/a. ‘Allah Who is’)
  • رَبِّ — Rub-bay — GOD / LORD (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we
    and all other creatures need to live and subsist)
  • ىۡ — Ee — My (= pro., s., 1st person., I; me; my)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • رَبَّ — Rub-ba — God (= The Almighty Allah. See  رَبِّ  above)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan generally addresses men and women jointly this way)
  • اِنَّ  — In-na — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily)
  • هٗ — Hoo — He (= pro., s., m., 3rd person. Refers to the aforesaid shown,
  • specified or stated article, thing or person)
  • مَنۡ — Mun — Who (= Anyone; who; whoever; whom; whomever; whoso. A/t/a, ‘He that’)
  • يُّشۡرِكۡ — Yoosh-rik — Sets up (= v., pres., s., 3rd person. Ascribes; associates. See Note  004:037. A/t/a,  ‘joins gods with God, ‘associates (others),’ ‘associates partners,’ ‘ascribeth partners,’ ‘ascribes partners,’ ‘worships other gods’ and ‘sets up partners (in worship)’
  • بِ — Bay — With (= Literally the word بِ  means with, A/t/a, ‘with,’  ‘unto’ and ‘besides’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • قَدۡ — Qud — Surely (= Definitely. See قَدۡ  above)
  • حَرَّمَ — Hur-ra-ma … (ul) — He Prohibited  (= v., past., s., 3rd person. Banned; barred; disallowed; disapproved; excluded; forbidden; interdicted; made illegal; outlawed; not authorized or permitted; proscribed; stopped. A/t/a, ‘has forbidden’ and ‘hath forbidden.’ But ‘will forbid’ in the present or future tense and ‘shall be forbidden’ in the passive voice are no translations of what the Holy Qor-aan has stated in the past tense)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over;
  • هِ — Hay … (il) –Him (= pro., s., m., 3rd person. Refers to the aforesaid person. A/t/a, ‘him has Allah forbidden’)
  • الۡجَـنَّةَ — Jun-na-ta — The Paradise (= n., s., Big grove; Coppice. Thicket. Garden of ultimate and everlasting beauty and greenery. Place of immense beauty, peace and tranquility which is beyond human comprehension. Heavens. Orchard. A/t/a, ‘Paradise,’ ‘Heaven’ and ‘Garden’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۡوٰ — Mau-waa — Abode (= n., Abode; destination; dwelling; habitation; home; housing; residence; refuge; resort; resting place; ultimate end of journey. A/t/a, ‘will be … abode,’ will be … resort,’ ‘resort will be,’ ‘abode is’ and ‘shall be cast into’)
  • هُ — Hoo … (n) — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • النَّارُ‌ — Naa-ro — Fire (= Rapid sustained chemical reaction releasing heat and light. Also, a source for light and heat. A/t/a, ‘fire of Hell’)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa — None / No (= Absolutely not; no; never. A/t/a, ‘None,’ “will … Be no,’ ‘will be no,’ ‘shall have no,’ ‘will have no’ and ‘are no’)
  • لِل — Lay … (iz) — For / to (= Concerning, regarding; relative to; intended for; to; towards)
  • ظّٰلِمِيۡنَ — Zaa-lay-mee-na — Wrongdoers  (= n., pl. Those who act improperly, inappropriately, unjustly, unreasonably or with no just cause. See verses 002:096, 002:125, etc. A/t/a, ‘wrongdoers,’ ‘evil-doers,’ ‘transgressors,’  ‘workers of iniquity,’ ‘evil-doers’ and ‘Zalimun (Polytheists and wrongdoers’)
  • مِنۡ — Min — Among (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • اَنۡصَارٍ    Un-saar — Helpers (= n., pl., The word is used for the bad like accomplices back-benchers, henchmen and partners in crime and grime [as stated in 002:271] and the good like aides, assistants, promoters and supporters – [as stated in 003:053,  005:073. A/t/a, ‘helpers,’ ‘no one to help’ and ‘shall help’)

 

** Note 005:073. This verse has used twice the word  قَدۡ  (qud) and twice the word  اِنَّ (in-na). Both these words have similar meanings such as certainly, surely, indeed, etc.

The emphasis repeated four times in one verse shows the significance of its message. Accurately translating this verse requires that the said significance is also repeated

A reader of English literature may find such repetition a bit unusual. But the importance of the message emphasized four times in one verse merits that it must be conveyed.

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , , , , , | Leave a comment

005:072

Posted on December 21, 2021 by Abid

The Holy Qor-aan                                                                                                        005:072

 

وَحَسِبُوۡۤا اَلَّا تَكُوۡنَ فِتۡنَةٌ فَعَمُوۡا وَصَمُّوۡا ثُمَّ تَابَ اللّٰهُ عَلَيۡهِمۡ ثُمَّ عَمُوۡا وَصَمُّوۡا كَثِيۡرٌ مِّنۡهُمۡ‌ؕ وَاللّٰهُ بَصِيۡرٌۢ بِمَا يَعۡمَلُوۡنَ

 

Wa-ha-say-boo-ul-laa-ta-koo-na-fit-na-toon                                                                                  Fa-aa-moo-wa-sum-moo                                                                                                                  Thoom-ma-taa-bul-laa-ho-alai-him                                                                                                Thoom-ma-aa-moo-wa-sum-moo-ka-thee-roon-min-hoom                                                    Wul-laa-ho-ba-see-roon-bay-maa-yau-la-moo-n

 

And they thought that no mischief will happen                                                             So, they blinded and silenced themselves.                                                                        Then Allah turned with compassionate to them                                                          Then again many among them blinded and silenced themselves.                            And by God Allah is the seer of all that they practice. 

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  •  حَسِبُوۡۤا — Ha-say-boo — Thought (= v., past., pl., 3rd person., Considered, counted, imagined, reckoned or supposed. A//t/a, ‘thought,’ ‘reckoned,’ ‘imagined’ and ‘supposed’)
  • اَلَّا — Ul-laa — That + not (= This one word is a combination of two words.  The 1st word is  اَنۡ  (un) and means that. The 2nd word is  لَا  (laa) and means never, no or not at all. Combined they mean ‘so that’ or ‘this result is due to the reason that.’ A/t/a, ‘no’)
  • تَكُوۡنَ — Ta-koo-na — Will be (= v., pret., s., f., 3rd person. Will become, happen,  materialize, occur or precipitate. A/t/a, ‘will be,’ ‘would be,’ ‘conduct would entail,’ ‘would come of it,’ ’would result from their conduct’ and ‘would come to them’)
  • فِتۡنَةٌ — Fit-na-toon — Mischief (= n., The context pinpoints whether a phenomenon, thing or person is or will become bad, disorder, disruption, disturbance, exam, hurdle, mischief, ordeal, test, trial, turmoil or violence. A/t/a, ‘affliction,’ ‘harm,’ ‘trial (or punishment),’ ‘Fitnah (trial or punishment)’ and ‘punishment’)
  • فَ — Fa — So (= After all this; at the end; consequently; finally; hence; in conclusion; so; then; thereafter; therefore; thus)
  • عَمُوۡا — Aa-moo — Blinded (= v., past., pl., 3rd person. Acted, pretended, or really became and turned blind. A/t/a, ‘they became blind,’ ‘they were blind,’ ‘were wilfully blind’ and ‘they willfully became blind’)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  •  صَمُّوۡا — Sum-moo — Silenced (= v., past., pl., 3rd person. Acted, pretended, or really became and turned deaf)
  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter. A/t/a,  ‘then,’ ‘Yet,’ ‘And afterwards,’ ‘But,’ ‘(then they sought Allah’s pardon) then’ and ‘after that’)
  • تَابَ — Taa-ba … (ul) — Turned (= v., past., pl., 3rd person. Forgave; relented; turned in compassion and forgiveness. A/t/a, ‘(in mercy) turned,’ ‘turned … mercifully,’ ‘turned … in mercy,’ ‘turned to them (with mercy with the advent of Jesus),’ ‘relented’ and ‘turned to them (with forgiveness)’
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • عَلَيۡ — Alai — To (= Above; against; before; during; for; on; on top of; over; to; towards)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • ثُمَّ  — Thoom-ma — Then (= Thereafter. See  ثُمَّ  above. A/t/a, ‘yet again,’ ‘again,’ ‘now (even after that),’ ‘but then’ and ‘but … again’)
  • عَمُوۡا — Aa-moo — Blinded (= v., past., pl., 3rd person. Acted, pretended, or really became and turned blind. A/t/a, ‘became blind,’ See عَمُوۡا above)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  •  صَمُّوۡا — Sum-moo — Silenced (= v., past., pl., 3rd person. Acted, pretended or really  became and turned deaf)
  • كَثِيۡرٌ — Ka-thee-roon — Many (= A lot. A/t/a, ‘many’)
  • مِنۡ — Min — Among (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘of’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ — Wa … (ul) — By  (= The وَ  vaao is tantamount to taking oath; solemn declaration. See وَ  above)
  • اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • بَصِيۡرٌ  — Ba-see-r — Seer (= n., superlative form indicates the greatest, the highest, the most. and highlights that none sees more than Him. All-seeing. Mindful. Observer On the lookout. One who has full knowledge, sees well and takes cognizance. Overseer. Seer. Watch. Watchful. See 001:001. A/t/a, ‘Seer,’ ‘All-Seer,’ ‘Watchful’ and ‘ever watching.’ But ‘sees well’ and ‘watches’ as verb is no translation of what the Holy Qor-aan has stated as a noun)
  • بِمَا — Bay-maa — All that (= Combination of two words. بِ  means ‘with / in’ and مَاۤ  means ‘all that, whatever, whatsoever or whenever.’ The combination بِمَا  (bay-maa) means ‘because of; on account of; for the reason; due to; with / in all that. A/t/a, ‘what’ and ‘over’)
  • يَعۡمَلُوۡنَ  — Yau-la-moo-n — They practice (= v., pres., pl., 3rd person. Act; do; execute; exercise; function; implement; operate; perform; practice; work. A/t/a, ‘do’ [several authors].  But noun in ‘their actions’ is no translation of the Holy Qor-aan that used verb in the present tense)
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005:071

Posted on December 20, 2021 by Abid

The Holy Qor-aan                                                                                                        005:071

 

لَقَدۡ اَخَذۡنَا مِيۡثَاقَ بَنِىۡۤ اِسۡرَآءِيۡلَ وَاَرۡسَلۡنَاۤ اِلَيۡهِمۡ رُسُلًا ؕ كُلَّمَا جَآءَهُمۡ رَسُوۡلٌ ۢ بِمَا لَا تَهۡوٰٓى اَنۡفُسُهُمۙۡ فَرِيۡقًا كَذَّبُوۡا وَفَرِيۡقًا يَّقۡتُلُوۡنَ

 

La-qud-aa-khuz-naa-mee-thaa-qa-ba-nee-is-raa-ee-la                                                                Wa-ur-sul-naa-elai-him-ro-so-laa                                                                                                      Kool-la-maa-jaa-aa-hoom-ra-soo-loon                                                                                          Bay-maa-laa-tuh-waa-un-fo-sa-hoom                                                                                              Fa-free-qun-kuz-za-boo-wa-free-qun-yuq-to-loon.

 

We certainly took a pledge from the children of Israel                                                  And sent messengers to them.                                                                                                Every time a messenger came to them                                                                                  That their hearts did not like                                                                                                    One group belied then. And one group still persecuting.

 

  • لَـقَدۡ — La-qud — Certainly (= Two words  لَ  (La) and  قَدۡ  (Qud) both mean … absolutely,    certainly; definitely; indeed; positively; surely; truly, verily. See Commentary ‘2 Words of Emphasis used together Multiply Effect‘)
  • اَخَذۡ — Aa-khuz — Took (= v., past., s., 3rd person. Caught; drew; obtained; procured; received; secured; seized. A/t/a, ‘took’ and ‘made’)
  • نَآ — Naa — We (= pro., pl., m & f.,1st person. Used with God’s name it is the authoritative way a higher-up talks to a subordinate
  • مِيۡثَاقَ — Me-thaa-qa — Pledge (= n., An arrangement, assurance, promise or undertaking made unilaterally (by-one-side) vouching that its maker will always honor it. For an arrangement or agreement between 2-or-more-parties, see Note 003:188. A/t/a, ‘covenant,’ ‘covenant of old with’ and ‘firm covenant’)
  • بَنِىۡٓ — Ba-nee — All children (= Followers; nation; tribes. The vowel ‘mudd’ refers to all)
  • اِسۡرَآءِيۡلَ — Is-raa-ee-la — Israel (= The vowel ‘mudd’ refers to the Israelites, i.e., All tribes or descendants of the 12 sons of Prophet Jacob)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اَرۡسَلۡ — Ur-sul — Sent (= v., past., 1st person. Appointed; dispatched; deputed; empowered with the authority; raised; set up. A/t/a, ‘sent’ and ‘sent forth’)
  • نَآ — Naa — We (= pro., m/g., pl., 1st person. Our; Us. Used with God’s name this is the authoritative way a higher-up talks)
  •  اِلَيۡ — Elai — To (= In the direction of; to; towards. A/t/a, ‘unto’ and ‘among’)
  • هِمۡ  — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • رُسُلًا — Ro-so-laa — Messengers (= n., pl., Apostles; prophets; sages; saints. A/t/a,  ‘many messengers’)

The following fact stated in 3rd person in 005:071 is repeated in 2nd person in 002:088

  • كُلَّمَا — Kool-la-maa — Every time (= This is a combination of two words. The first word كُلٌّ  means ‘all, altogether, each and everyone, entirely,  everyone, everything, totally, without exception or wholly’. The second word  مَا  means ‘all that, any time, at such time; when; whenever, what, whatever.’ Joined together  كُلَّمَا  means “every single time without any exception, as often as, as soon as; no sooner than.” A/t/a, ‘Every time,’  ‘whenever’ and ‘As often as’)
  • جَآءَ — Jaa-aa — Came (= v., past., s., 3rd person. Achieved; arrived; reached; filled the divine prophecies. A/t/a, ‘there came To,’ ‘came to’ and ’came unto’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs. Here the reference is to the Israelites بَنِىۡٓ اِسۡرَآءِيۡلَ)
  • رَسُوۡلٌ — Ra-soo-loon  — Messenger (= n., s., Apostle; prophet; sage; saint)
  • بِ — Bay — With (= This word in Arabic literally means with. A/t/a, ‘with’ and ‘with that (Message)’
  • مَا  — Maa — That (= What; whatever; whatsoever. A/t/a, ‘what,’ ‘that’ and ‘which’)
  • لَا  — Laa — Not (= Absolute denial; never; not at all; total negation)
  • تَهۡوٰٓى — Tuh-waa —  Liked(= v., past., f/g., 3rd person. Agreed with; approved; loved;  desired; suited; sought with loyalty. A/t/a, ‘desired,’ ‘desired … (became rebellious),’ ‘did … desire,’ ‘did … suit … fanciful desires’ and ‘did … suit … fancies’)
  • اَنۡفُسَ — Un-fo-sa — Selves (= n., pl., Hearts; minds; persons; souls.  A/t/a, ‘themselves’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • فَرِيۡقًا  — Free-qun — One group (= n., Division, faction, fraction, group or a little number of a larger association, band, class, clique, company or gathering; part; portion; section; segment; selection; share of a whole lot. A/t/a, ‘some,’ ‘some (of these),’ ‘some (of them),’ ‘they,’ ‘either’ and ‘a group of them’)
  • كَذَّبُوۡا —  Kuz-za-boo — They belied (= v., past., pl., 3rd person. Denied; derided, denounced, disowned, opposed, misrepresented, negated; rejected. A/t/a, ‘they called Impostors,’ ‘they called liars,’ ‘they denied,’ ‘they treated … as a liar,’ ‘they treated some as liars,’ ‘(they defied him so much that) … they treated as liars,’ ‘disbelieved’ and ‘they rejected him’ implying that Israelites had persecuted Prophets and alleged them to be false and imposters)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘or’)
  • فَرِيۡقًا —  Free-qun — One group (= Class; company; group; part; party. See  فَرِيۡقًا  above)
  • يَّقۡتُلُوۡنَ — Yuq-to-loon — Persecuting (= v., pres., pl., 3rd person. They condemn, fight, harm, hurt, oppose, oppress menacingly and unjustly. Historically no prophet including Jesus Christ has been successfully executed and so the best translation is persecuting or trying to kill. Only some contexts justify a translation to commit, carnage, massacre, mayhem, murder, slaughter or even kill or slay as shown in Commentary titled as Jihad – Is It Fighting. A/t/a, ‘they (Go so far as to) slay’ correctly as a verb in the present tense. But they ‘sought to slay him,’ ‘sought to kill,’ ‘slew,’  ‘(even) sought to kill’ and ‘killed’ in a verb in the past tense is no translation of what the Holy Qor-aan has stated in a verb in the present tense. See Note 005:071 below)

 

** Note 005:071. This verse refers to two facts. Firstly, those who in the past belied their Prophets as stated in the earlier word كَذَّبُوۡا — a verb in the past tense. Secondly, those who at the present time are persecuting them as stated in the latter word  يَّقۡتُلُوۡنَ  – a verb in the present tense.

What is stated in a verb in the past tense is different from that in the present tense. Our Commentary Translations With Grammar Violated highlights that difference. But some authors like the following mistranslated the Holy Qor-aan by ignoring that difference.

  • D Ahmad Zidan: ‘slew’
  • M Mohsin Khan & Taqi-uddin al-Hilali: ‘they killed’
  • M Muhammad Ali: ‘they (even) sought to kill’
  • M M Pickthall: ‘they slew’
  • M Sher Ali, M Ghulam Farid & A Rahman Omar: ‘they sought to kill’
  • M Zafrulla Khan; ‘they sought to slay him’
  • N J Dawood: ‘they slew him’
Posted in Commands - Humanism, Commentary and Notes, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

005:069

Posted on November 7, 2021 by Abid

The Holy Qor-aan                                                                                                               005:069

 

 قُلۡ يٰۤـاَهۡلَ الۡـكِتٰبِ لَسۡتُمۡ عَلٰى شَىۡءٍ حَتّٰى تُقِيۡمُوا التَّوۡرٰٮةَ وَالۡاِنۡجِيۡلَ وَمَاۤ اُنۡزِلَ اِلَيۡكُمۡ مِّنۡ رَّبِّكُمۡ‌ ؕ وَلَيَزِيۡدَنَّ كَثِيۡرًا مِّنۡهُمۡ مَّاۤ اُنۡزِلَ اِلَيۡكَ مِنۡ رَّبِّكَ طُغۡيَانًا وَّكُفۡرًا‌ۚ فَلَا تَاۡسَ عَلَى الۡقَوۡمِ الۡكٰفِرِيۡنَ‏ 

 

Qool-yaa-aah-lul-ka-taa-bay-lus-toom-alaa-shai-in                                                                Hut-taa-to-qee-moot-tao-raa-ta-wul-in-jee-la                                                                                Wa-maa-oon-zay-la-elai-koom-mi(n)r-rub-bay-koom

Wa-la-ya-zee-dun-na-ka-thee-run-min-hoom-maa-oon-zay-la                                                  Elai-ka-mi(n)r-rub-bay-ka-toogh-yaa-nun-wa-koof-raa                                                            Fa-laa-tau-sa-alul-qao-mil-kaa-fay-ree-n

 

Say, “Listen, the people of Book! You stand on nothing                                                Until you enforce the Torah and the Bible                                                                          And all that’s entrusted to you from your Lord.”

And what was entrusted to them from your Lord surely                                        Increases many of them in rebellion and rejection of truth.                                      So do not feel sorry for the Disbelievers.

 

  • قُلۡ — Qool — Say (= v., s, 2nd person. Admonish; announce, argue; assure; broadcast; call; command; declare; convey; explain; inform; insist; instruct; maintain, order; persist; preach; proclaim; profess; propagate; state; teach; tell; tutor. See Notes 112-002 and Commentary ‘You say’ means. A/t/a, ‘Say’ and ‘Say (O Muhammad s.a.w)’
  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; ‘O’)
  • اَهۡلَ — Aah-la(ul) — People of (= Believers; citizens; folks; friends; masters; owners, people; population; supporters; those belonging to; those entrusted to; users. A/t/a, ‘people of the scripture (Jews and Christians’)
  • الۡكِتٰبِ — Ul-kay-taa-bay — The Book (= n., The Divine Directive of Commands, Prohibitions and Regulations. Holy Scripture. A/t/a, ‘the Book’ and ‘earlier Scripture’)
  • لَسۡ — Lus — Nothing (= No ground or standing. A/t/a, ‘Ye have naught (of guidance),’  ‘you shall not be guided’ and ‘you have nothing (as regards guidance)’
  • تُمۡ — Toom — You (= pro., pl., 2nd person. You all men. Generally, this is the way the Holy Qor-aan addresses men and women)
  • عَلٰى — Alaa — On (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘stand on,’ ‘ground to stand upon,’ ‘follow … good,’ ‘nothing to stand on,’ ‘stand no where’ and ‘have …  valid stand’)
  • شَىۡءٍ  — Shai-in — Thing (= Anything at all however little or insignificant. A whit. Not the least. Smallest part of an article, item, object, material, thing, matter, type, phenomenon or stuff. To the least extent. Also, Some, something or somewhat)
  • حَتّٰى — Hut-ta — Until (= By the end of the period or term; till; unless. A/t/a, ‘until’)
  • تُقِيۡمُوا — To-qee-moo(t) — You enforce (= v., pres. pl.,2nd person. Abide by; establish; observe; remain within the confines provided. A/t/a, ‘you stand first,’ ‘you carry out the commandments of’ and ‘you act according to’)
  • التَّوۡرٰٮةَ — Tao-raa-ta — The Torah (= n., What the Jews hold as the Scripture to Book that God gave them. A/t/a, ‘the Torah,’ ‘by the Law’ and ‘Taurah (Torah)’
  • وَ  — Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡاِنۡجِيۡلَ — In-jee-la — The Bible (= n., Gospel; What the Christians hold as the Scripture or Book that God gave them. A/t/a, ‘the Gospel,’ ‘the Evangel,’ ‘the Injeel’ and ‘Injil (Gospel)’
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa — That’s (= What; whatever; whatsoever. A/t/a, ‘that which’ and ’that (- Qur’an) which’)
  • اُنۡزِلَ — Oon-zay-la — Entrusted (= v., past., pass., s, 3rd person. Dispatched, given, granted, inspired; revealed. Handed, laid, lowered or sent down.  See Note 002:005a. A/t/a, ‘has been revealed’ and ‘has been sent down.’ But ‘the revelation that Cometh’ and ‘the Revelation that has come’ in the active voice is not a translation of what the Holy Qor-aan has stated in the passive voice)
  • اِلَيۡ — Elai — To (= In the direction of; to; towards)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . See  تُمۡ  above)
  • مِنۡ  — Mi(n)r — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • رَّبِّ —- Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. A/t/a, ‘Lord (Allah)’ )
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . See تُمۡ  above)

The text in the next 16 words is repeated in 005:065 and 005:069

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above.  A/t/a, ‘But’)
  • لَ — La — Surely (= Absolutely; certainly; definitely; doubtlessly; indeed; positively; really; truly; surely; verily. A/t/a, ‘will most surely cause’)
  • يَزِيۡدَنَّ  — Ya-ze-dun-na — Increases (= v., pres., s., 3rd person. Expands; enlarges; increase; multiples. A/t/a, ‘Increaseth,’ ‘will … increase,’ ‘grow firmer,’ ‘is certain to increase’ and ‘increases’)
  • كَثِيرً۬ا — Ka-thee-run — Many (= Adj., Abundant. Ample. Bigger, greater or larger in number, quality or quantity. Good deal. Great favor. Much more. Of several times higher height. Plump. Plentiful. Without cease. Without stint. Any multitude  overflowing or repetition of goodness. A/t/a, ‘most’ and ‘many’)
  • مِّنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘in … of’ and ‘of’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; their)
  • مَّا — Maa — All that (= What; whatever; whatsoever. A/t/a, ‘that which’)
  • اُنۡزِلَ — Oon-za-la — Entrusted (= v., past., pass., m., 3rd person. Given; granted; inspired; revealed; sent down. A/t/a, ‘has been revealed’ and ‘has been sent down.’ But ‘the revelation that Cometh’ and ‘the Revelation that has come’ in the active voice is not a translation of what the Holy Qor-aan has stated in the passive voice)
  • اِلَيۡ — Elai — To (= In the direction of; to; towards)
  • كَ  — Ka — You (= pro., s., m., 2nd person. You single male)
  • مِنۡ — Mi(n)r — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • رَّبِّ  — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. A/t/a, ‘Lord (Allah)’
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male)
  • طُغۡيَانًا — Toogh-yaa-nun — Rebellion (= adj., Excess; transgression; violation. A/t/a, ‘obstinate rebellion,’ ‘rebellion,’ ‘inordinate rebellion,’ ‘inordinacy,’ ‘insolence,’ ‘contumacy’ and ‘wickedness’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كُفۡرًا‌ — Koof-raa — Rejection (= adj., Being infidel; disbelief; ingratitude; thanklessness. A/t/a, ‘blasphemy’  and ‘unbelief’)
  • فَ — Fa — So (= After all this; at the end; consequently; finally; hence; in conclusion; so; then; thereafter; therefore; thus)
  • لَا  — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَاۡسَ — Tau-sa — Grieve (= v., pres., s., 3rd person. Feel despair, regret or remorse.  A/t/a, ‘grieve,’ ‘sorrow thou’ and ‘be not sorrowful’)  
  • عَلٰى — Ala … (ul) — On (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘for’)
  • الۡقَوۡمِ — Qao-m … (il) — The people (= n., s., Addressees; attendees; fellows; followers; folks; nation; party; people; tribe. A/t/a, ‘(these) people’ and ‘folk’)  
  • الۡكٰفِرِيۡنَ‏ — Kaa-fay-ree-n — The ungrateful (= n., pl., 1. Non-appreciating; thankless; unappreciative; who abuse, misuse, refuse, fail to use, or gratefully acknowledge and utilize any of the many God-given blessings, gifts, opportunities or talents provided to them. 2. Deniers; disbelievers; faithless; heretics, infidels; non-believers; rejecters of the Faith; resistors to God; unbelievers. See Believers and Disbelievers. A/t/a, ‘without Faith,’ ‘such disbelieving,’ ‘disbelieving,’ ‘unbelieving,’ ‘unbelievers’ and ‘who  disbelieve’)  
Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , , | Leave a comment

005:068

Posted on November 6, 2021 by Abid

The Holy Qor-aan                                                                                                         005:068

 

  يٰۤـاَيُّهَا الرَّسُوۡلُ بَلِّغۡ مَاۤ اُنۡزِلَ اِلَيۡكَ مِنۡ رَّبِّكَ‌ ؕ وَاِنۡ لَّمۡ تَفۡعَلۡ فَمَا بَلَّغۡتَ رِسٰلَـتَهٗ‌ ؕ وَاللّٰهُ يَعۡصِمُكَ مِنَ النَّاسِ‌ ؕ اِنَّ اللّٰهَ لَا يَهۡدِى الۡقَوۡمَ الۡـكٰفِرِيۡنَ‏

 

Yaa-auy-yo-hur-ra-soo-lo-bul-ligh                                                                                                    Maa-oon-zay-la-elai-ka-mir-rub-bay-ka                                                                                      Wa-i(n)-lum-tuf-ul-fa-maa-bul-lugh-ta-ray-saa-la-ta-hoo                                                        Wul-laa-ho-yau-say-mo-ka-may-nun-naa-say                                                                              In-nul-laa-ha-laa-yah-dil-qao-mil-kaa-fay-ree-n

 

Listen you the Messenger! Deliver                                                                                        What’s entrusted to you from your Lord.                                                                            And if you don’t do it then you didn’t deliver His message.                                        And Allah protects you from the people.                                                                        Surely Allah does not guide the ungrateful people.

 

  • يٰۤ — Yaa  — Listen (= Be attentive; hearken; pay attention; O!)
  • اَيُّ — Auy-yo — One of many (= Refers to a small number out of a much larger group)
  • هَا — Ha … (ur) — It (= pro., s., f., 3rd person., Refers to aforesaid group)
  • الرَّسُوۡلُ — Ra-soo-lo — The Messenger (= n., s., Apostle; messenger; prophet; sage; saint. A/t/a, ‘O Messenger’ and ‘O  Messenger (Muhammad s.a.w)’
  • بَلِّغۡ — Bul-ligh — Deliver (= v., pres., s., 2nd person. Convey; preach; profess; take to. A/t/a, ‘deliver,’ ‘proclaim The (Message),’ ‘proclaim,’ ‘proclaim widely,’ ‘make known,’ ‘convey to the people,’ ’convey (to the people the entire message) well’ and ‘convey’)
  • مَاۤ — Maa — What (= All that; whatever; whatsoever; at such time; when. A/t/a, ‘what,’ ‘which’ and ‘that which’)
  • اُنۡزِلَ — Oon-zay-la — Entrusted (= v., past., pass., s, 3rd person. Dispatched, given, granted; inspired; revealed. Handed, laid, lowered, or sent down. Also, delivered; landed upon; provided; released; supplied. See Note 002:005a. A/t/a, ‘has been sent,’ ‘has been sent down,’ ‘has been revealed,’ ‘had been revealed’ and ‘is revealed’)
  • اِلَيۡ — Elai — To (= In the direction of; to; towards. A/t/a, ‘unto’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. A/t/a, ‘thee’)
  • مِنۡ — Mi-(n)r– From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • رَّبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. A/t/a, ‘thy’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but;                          also; more over; though; when; while; yet. A/t/a, ‘for’)
  • اِنۡ — I-(n)l– If (= In case; under the circumstances; when; when situation arises; whenever)
  • لَّمۡ — Lum — Not (= Absolutely never; no, not at all. A/t/a, ‘hast not’)
  • تَفۡعَلۡ –Tuf-ul — Do (= v., pres., s., 2nd person. Act; perform; practice; work.  A/t/a, ‘didst … thou,’ ‘thou did (it),’ ‘thou do it,’ you do it’ and ‘you do’)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • مَاۤ — Maa — Not (= Absolutely not; no; never. A/t/a, ‘not (at all)’
  • بَلَّغۡتَ — Bul-lugh-ta — You delivered (= v., past., s., 2nd person. Conveyed; preached; professed; took to. A/t/a, ‘thou Wouldst … have fulfilled And proclaimed,’ ‘thou hast … delivered,’ ‘thou hast … conveyed,’ ‘thou will … have conveyed,’ ‘have … conveyed,’ ‘thou wilt … have conveyed … at all,’ ‘you have … conveyed … as it ought to have been,’ ‘you would … have conveyed’ and ‘you will surely fail to convey’)
  • رِسٰلَـتَ — Ray-saa-la-ta — Message (= n., Word. A/t/a, ‘message’ and ‘Mission)
  • هٗ — Hoo — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَ  — Wa … (ul)– And (= The وَ  vaao is tantamount to taking oath; solemn  declaration or calling as a witness. See also وَ  above)
  • اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • يَعۡصِمُ — Yau-say-mo — Protects (= v., pres., s., 2nd person. Defends; protects; safeguards; saves. A/t/a, ‘will defend,’ ‘will protect,’  ‘will protect … from all (the onslaught of) … (on you life),’ ‘safeguard … against harm’ and ‘protect’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. A/t/a, ‘thee’)
  • مِنَ — May-n … (un) — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • النَّاسِ — Un-naa-say — The people (= Factions; folks, mankind, groups of men, nations or  tribes. Human beings. A/t/a, ‘the people,’ ‘men,’ ‘men (who mean mischief),’                 ‘mankind’ and ‘all men’)
  • In-na … (ul) — Certainly (= Absolutely; clearly, decidedly. See  اِنَّ  above. A/t/a, ‘for,’  ‘Lo!’ and ‘verily’)
  • ٱللَّهَ — Laa-ha  — Allah (= The One and the Only One Almighty God)
  • لَا — Laa — Not / Does not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • يَهۡدِ  — Yah-day … (il) —  Guides (= v., pres., m., s., 3rd person. Directs to the best way; guides to the right road; leads on level linier lines; puts on proper path; shows sure success; avoids evil which obstructs reaching noble aims, goals and objects. A/t/a,  ‘does not guide,’ ‘guideth,’ ‘guides’  and ‘let … have their way’)
  • الۡقَوۡمِ — Qao-may …(il) — People (= n., s., Addressees; attendees; fellows; followers; folks; nation; party; people; tribe. Group of people. A/t/a, ‘those’ and ‘folk’)
  • الۡكٰفِرِيۡنَ — Kaa-fay-reen — The ungrateful (= n., pl., 1. Non-appreciating; thankless; unappreciative; who abuse, misuse, refuse, fail to use, or gratefully acknowledge and utilize any of the many God-given blessings, gifts, opportunities or talents provided to them. 2. Deniers; disbelievers; faithless; heretics, infidels; non-believers; rejecters of the Faith; resistors to God; unbelievers. See our Commentary Believe and Disbelieve. A/t/a, ‘who reject Faith,’ ‘who disbelieve,’ ‘disbelieving,’ ‘unbelieving’ and ‘unbelievers’)
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005:067

Posted on November 4, 2021 by Abid

The Holy Qor-aan                                                                                                               005:067

 

 وَلَوۡ اَنَّهُمۡ اَقَامُوا التَّوۡرٰٮةَ وَالۡاِنۡجِيۡلَ وَمَاۤ اُنۡزِلَ اِلَيۡهِمۡ مِّنۡ رَّبِّهِمۡ لَاَ كَلُوۡا مِنۡ فَوۡقِهِمۡ وَمِنۡ تَحۡتِ اَرۡجُلِهِمۡ‌ ؕ مِنۡهُمۡ اُمَّةٌ مُّقۡتَصِدَةٌ‌  ؕ وَكَثِيۡرٌ مِّنۡهُمۡ سَآءَ مَا يَعۡمَلُوۡنَ

 

Wa-lao-un-hoom-aqaa-moot-tao-raa-ta-wul-in-jee-la                                                                Wa-maa-oon-zay-la-min-rub-bay-him-la-aa-ka-loo                                                                Min-fao-qay-him-wa-min-tah-tay-ur-jo-lay-him                                                                        Min-hoom-oom-ma-toon-mooq-say-da-toon                                                                                    Wa-ka-thee-roon-min-hoom-saa-aa-maa-yau-ma-loo-n

 

And if they had enforced the Torah and the Bible                                                            And that entrusted to them from their Lord they certainly would eat                    From above them and from under their feet.                                                            From among them is a nation who are moderate.                                                        And evil is that a lot of them practice.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would. A/t/a, ‘If only’ and ‘had’)
  • اَ نَّ — Un-na — Surely (= Absolutely; definitely; doubtlessly; indeed; positively; really surely; truly; verily)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they)
  • اَقَامُوا — Aqaa-moo … (t) — Enforced (= v., past. pl.,3rd person. Abided by; affirmed; continued to act upon; established; observed; remained within the confines provided. A/t/a, ‘stood fast,’ ‘Had they carried out the commandment,’ ‘had acted according to’  and ‘If they observe’)
  • التَّوۡرٰٮةَ — Tao-raa-ta — The Torah (= n., The divine revelations to the Prophet Moses, p.o.h.  The scripture revered by Jews. A/t/a, ‘the Torah,’ ‘the Law’ and ‘Taurat (Torah)’
  • وَ  — Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡاِنۡجِيۡلَ — In-jee-la — The Bible (= n., The divine revelations to the Prophet Jesus, p.o.h. The scripture revered by the Christians.  A/t/a, ‘Gospel,’ ‘Injil’ (Gospel)’ and ‘Injeel’)
  • وَ — Wa  — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever; at such time; when. A/t/a, ‘that which’ and what)
  • اُنۡزِلَ — Oon-za-la — Entrusted (= v., past., pass., s, 3rd person. Dispatched, given, granted inspired; revealed. Handed, laid, lowered, or sent down. Also, delivered; landed upon; provided; released; supplied. See Note 002:005a. Given; granted; sent  down. A/t/a, ‘sent,’ ‘is revealed,’ ‘was revealed,’ ‘sent down,’ ‘now sent down,’ ‘(now) been sent down … (the Qur’an)’ and ‘revealed to them (now)’                                                
  • اِلَيۡ — Elai — To (= In the direction of; to; towards)
  • هِمۡ — Him –Them (= pro., pl., m., 3rd person. Those men; they; their)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • رَّبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هِمۡ —  Him — Them (= pro., pl., m., 3rd person. Those men; they)
  • لَ — La — Certainly (= Absolutely; assuredly; certainly; clearly; definitely; doubtlessly; indeed; positively; really; truly; surely; verily)
  • اَ كَلُوۡا — Aa-ka-loo — Would eat (= v., past., pl., 3rd person. Consumed; partaken. A/t/a,  ‘enjoyed,’ ‘they would … have been nourished,’ ‘they … would have partaken,’ ‘would have eaten of good things,’ ‘would … have eaten (of good things),’ ‘would have eaten,’ ‘would … have gotten provision’ and ‘they shall be given abundance’)
  • مِنۡ — Min — From (= Among, from or out of. See  مِّنۡ   above)
  • فَوۡقِ — Fao-qay — Above (= On next degree above, beyond, over, greater, higher, larger more or superior. Also, on next degree below, inferior, lower, lesser, smaller or under. A/t/a, ‘above’ and ‘spiritual … bounties’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘as well as’)
  • مِنۡ — Min — From (= Among, from or out of. See  مِّنۡ  above)
  • تَحۡتِ — Tah-tay — Under (= Below; beneath; on lower level; underneath. A/t/a, ‘under’)
  • اَرۡجُلِ — Ur-jo-lay — Feet (= n., pl. Lower extremity of legs that directly touch the ground. The terminal parts of legs below ankles. A/t/a, ‘material bounties’ and ‘feet, (thus would have enjoyed the boons of the heaven and the earth’)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they. One author translated this and the seven earlier words as ‘from every side’)
  • مِنۡ — Min — From among (= Among, from or out of. See مِّنۡ  above. A/t/a, ‘of,’ ‘among,’ ‘Though here is amongst’ and ‘Some of them’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they)
  • اُمَّةٌ — Oom-ma-toon — Nation (= n., Group of people. A/t/a, ‘nation,’ ‘a party of,’ ‘a section,’ ‘people,’ ‘a people’ and ‘a community’)
  • مُّقۡتَصِدَةٌ‌ — Mooq-sa-da-toon — Who are moderate (= n., Who adopt, follow and pursue the middle of whatever course, path or road that lies ahead of them. A/t/a, ‘on the right course,’ ‘on the right course (i.e. they act on the Revelation and believe in Prophet  Muhammad s.a.w. as Abdullah bin Salam r.u),’ ‘keeping to the moderate course,’ ‘who are moderate,’ ‘which is moderate,’ ‘who is moderate (and of balanced mind),’ ‘a frugal’ and ‘righteous men’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كَثِيۡرٌ — Ka-thee-roon — A lot (= Adj., Abundant. Ample. Bigger, greater or larger in number. Good deal. Great favor. Much more. Of exceeding quality and quantity. Of several times higher height. Plump. Plentiful. Without cease. Without stint. Any multitude, overflowing or repetition of goodness A/t/a, ‘many of them,’ ‘most of them’ and ‘a large number of’)                                                           
  • مِّنۡ — Min — From (= Among, from or out of the class. See مِّنۡ  above. )
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they. A/t/a, ‘them are such that’)
  • سَآءَ — Saa-aa — Evil (= adj., Appalling; awful; bad; dire; dreadful; ghastly; horrific; immoral; malevolent; shocking; terrible; unpleasant; vile; wicked; worst possible. A/t/a, ‘evil’ and ‘evil indeed’)
  • مَاۤ  — Maa — All that (= What; whatever; whatsoever; at such time; when. A/t/a, ‘of,’  ‘that which’ and ‘what’)
  • يَعۡمَلُوۡنَ — Yau-ma-loo-n — They practice (= v., pres., pl., 3rd person. Act; do; execute; exercise; function; implement; operate; perform; practice; work. A/t/a, ‘they do,’ ‘Follow a course that is,’ ‘evil are their deeds,’ ‘do … deeds’ and ‘do nothing but evil.’ But ‘conduct’ as a noun is no translation of what the Holy Qor-aan has states as a verb)
Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , | Leave a comment

005:066

Posted on November 3, 2021 by Abid

The Holy Qor-aan                                                                                                  005:066

 

 وَلَوۡ اَنَّ اَهۡلَ الۡـكِتٰبِ اٰمَنُوۡا وَاتَّقَوۡا لَـكَفَّرۡنَا عَنۡهُمۡ سَيِّاٰتِهِمۡ وَلَاَدۡخَلۡنٰهُمۡ جَنّٰتِ النَّعِيۡمِ‏

 

Wa-lao-un-na-ah-lul-kay-taa-bay-aa-ma-noo-wut-ta-qoo                                                          La-kuf-fer-naa-un-hoom-suy-yay-aa-tay-him-wa                                                                    La-ud-khul-naa-hoom-jun-naa-tin-na-eem

 

And if the people of the Book had believed and were pious                                        We surely would have removed from them their vices and                                          We surely would have entered them into gardens of Bliss

           

  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would. A/t/a, ‘If only’ and ‘had’)
  • اَ نَّ — Un-na — Surely (= Absolutely; definitely; doubtlessly; indeed; positively; really surely; truly; verily)
  • اَهۡلَ — Ah-la … (ul) — People of (= Believers; citizens; folks; friends; masters; owners, population; supporters; those of or entrusted with; users. A/t/a, ‘people … Jews and Christians)’
  • الۡكِتٰبِ — Ul-kay-taa-bay — The Book (= n., The Divine Directive of Commands, Prohibitions and Regulations. Scripture. A/t/a, ‘earlier’ Scripture.’ See also verse 003:065)
  • اٰمَنُوۡا — Aaa-ma-noo    Believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan; became Moslems. Accepted, acknowledged, admitted or witnessed entry in Iss-laam. See Commentaries Phrase Aa-ma-noo-wa-aa-may-loos … and Believe and Disbelieve that floodlight other aspects how the Holy Qor-aan has used this word. A/t/a, ‘would believe,’ ‘believed,’ ‘had only believed’ and ‘had believed (in Muhammad s.a.w.’ But ‘accept the true faith’ is in the present tense is no translation of what the Holy Qor-aan has stated in the past tense)
  • وَ — Wa  … (ut) — And (= Conj., links words, phrases or clauses. See وَ above)
  • اتَّقَوۡا — Ta-qao — Been pious (= v., past., pl., 3rd person. Avoided angering Allah; behaved piously; did duty to God; did good deeds; were righteous. Warded off evil. See more meanings in the Commentary The Righteous. A/t/a, ‘had … been righteous,’ ‘had been mindful of their duty to Allah,’ ‘kept their duty,’ ‘ward off evil,’ ‘had been righteous,’ ‘guarded against evil,’ ‘had feared,’ ‘keep from evil,’ ‘warded off evil (sin, ascribing partners to Allah) and had become Muttaqin (the pious)’
  • لَ  — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily. A/t/a, ‘certainly’)
  • كَفَّر — Kuf-fer — Removed (= v., past., m., pl., 3rd person. We will deny, efface  or prohibit. A/t/a, ‘should … have Blotted out,’ ‘would have removed,’ ‘would … have  removed,’ ‘would have acquitted of,’ ‘would have expiated,’ ‘have absolved,’  ‘should remit’ and ‘removed.’ But ‘pardon’ n the present tense is no translation  of what the Holy Qor-aan has stated in the past tense)
  • نَآ — Naa — We (= pro., m/g., pl., 1st person. Our; Us. Used with God’s name this is the authoritative way a higher-up talks)
  • عَنۡ — Un  — From (= About; concerning; regarding; relative to)
  • هُمۡ‌ — Hoom  — Them (= pro., pl., m., 3rd person. Those men; they)
  • سَيِّاٰتِ — Suy-yay-aa-tay — Vices (= n., pl., Bad or evil results and consequences; ill deeds; mistakes; sins; vices; wrongs. Stains of bad or evil acts, errors and mistakes. A/t/a, ‘Iniquities,’ ‘evils,’  ‘ills’ and ‘sins’ )
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَ — La — Certainly (= Absolutely; assuredly; definitely. See  لَ  above)
  • اَدۡخَلۡ — Ud-khul — Entered (= v., past., m., pl., 3rd person. Admitted and ‘made … enter.’ But ‘bring them into’ and ‘admit’ in the present tense are no translations of what the Holy Qor-aan has stated in the past tense)
  • نَآ  — Naa —  We (= pro., m/g., pl., 1st person. Our; Us. See  نَآ  above)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; their)
  • جَنّٰتِ — Jun-naa-tin — Gardens (= n., pl., Orchards. A/t/a, ‘Gardens of.’ See Commentary The Paradise)
  • النَّعِيۡمِ — Na-eem — Bliss (= n., Blessed; bestowed; delightful; good times; happy; state; indulged in joys and comforts; pleasant life; prosperous; worldly favors. A/t/a, ‘bliss,’ ‘Bliss,’ ‘Delight,’ ‘pleasure (the Paradise)’
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005:065

Posted on November 1, 2021 by Abid

The Holy Qor-aan                                                                                                             005:065

 

 

 وَقَالَتِ الۡيَهُوۡدُ يَدُ اللّٰهِ مَغۡلُوۡلَةٌ‌ ؕ غُلَّتۡ اَيۡدِيۡهِمۡ وَلُعِنُوۡا بِمَا قَالُوۡا‌ ۘ بَلۡ يَدٰهُ مَبۡسُوۡطَتٰنِ ۙ يُنۡفِقُ كَيۡفَ يَشَآءُ‌ ؕ وَلَيَزِيۡدَنَّ كَثِيۡرًا مِّنۡهُمۡ مَّاۤ اُنۡزِلَ

اِلَيۡكَ  مِنۡ رَّبِّكَ طُغۡيَانًا وَّكُفۡرًا‌ ؕ وَاَ لۡقَيۡنَا بَيۡنَهُمُ الۡعَدَاوَةَ وَالۡبَغۡضَآءَ اِلٰى يَوۡمِ الۡقِيٰمَةِ‌ ؕ كُلَّمَاۤ اَوۡقَدُوۡا نَارًا لِّلۡحَرۡبِ اَطۡفَاَهَا اللّٰهُ‌ ۙ وَيَسۡعَوۡنَ فِى

الۡاَرۡضِ فَسَادًا‌ ؕ وَاللّٰهُ لَا يُحِبُّ الۡمُفۡسِدِيۡنَ‏

 

Wa-qaa-la-til-ya-hoo-do-ya-dool-laa-hay-mugh-loo-la-toon                                                Ghool-lut-aiy-dee-him-wa-lo-aiy-noo-bay-maa-qaa-loo                                                        Bul-ya-daa-ho-mub-soo-ta-taa-nay-yoon-fay-qo-kai-fa-ya-shaa-o

Wa-la-ya-zee-dun-na-ka-thee-run-min-hoom-maa-oon-zay-la                                                  Elai-ka-mi(n)r-rub-bay-ka-toogh-yaa-nun-wa-koof-raa

Wa-ul-qai-naa-bai-na-ho-mool-adaa-wa-ta                                                                            Wul-bugh-dzaa-aa-elaa-yao-mil-qay-yaa-ma-tay

Kool-la-maa-auo-qa-do-naa-run-lil-hur-bay-ut-faa-ul-laa-ho                                                  Wa-yus-auo-na-fil-ur-dzay-fa-saa-dun                                                                                            Wul-laa-ho-laa-yo-hib-bool-moof-say-dee-n

 

And the Jews said, “Allah’s hand is tied up.”                                                              Their hands got tied up and cursed for what they had said.                                    His hands are spread out. He spends just as He likes

And what was entrusted to them from your Lord surely                                      Increases many of them in rebellion and rejection of truth.

And We put in among them enmity                                                                                  And grudge to last till the Day of Judgment

Whenever they light up the fire of war, Allah put it out.                                              And they try hard in earth for corruption.                                                                      And by God Allah does not like the corrupt.   

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • قَالَتِ — Qaa-la-t … (il) — Said (= v., past., f/g, 3rd person. Announced, broadcast; called  out; conveyed; declared; insisted; maintained; persisted; propagated; stated; told. A/t/a, ‘said.’ But ‘say’  in the present tense is no translation of what the Holy Qor-aan has stated in the past tense)
  • الۡيَهُوۡدُ — Ya-hoo-do — Jews (= n, The bunch, community or group)
  • يَدُ — Ya-do … (ol) — Hand (= n., s., The terminal part where an arm ends. Implies the  ability to reach and do things. A/t/a, ‘hand’ and ‘The hands’)
  • للّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • مَغۡلُوۡلَةٌ‌ — Mugh-lo-la-toon — Tied up (= n., Cutdown; disabled; handcuffed; restricted; rusted; unable to do anything; useless. A/t/a, ‘tied up,’ ‘tied up (i.e. He does not give and spend of His bounty),’ ‘chained,’ ‘is fettered (from assisting the helpless Muslims)’ and ‘fettered’)
  • غُلَّتۡ — Ghool-lut — Tied up (= v., past., pass., f/g., 3rd person. Cutdown; handcuffed; restricted; rusted; unable to do anything. A/t/a, ‘tied up,’ ‘shackled,’ ‘fettered … from assisting the enemies of Islam),’ ‘fettered’ and ‘May their own hands be chained for what they say.’ But ‘will be chained up’ and ‘shall be tied up’ in the future tense did not translate what the Holy Qor-aan has stated in the past, tense and passive voice)
  • اَيۡدِيۡ — Aiy-dee — Hands (= n., pl., The part of human arm below the wrist and can  consist of a thumb, fingers and a palm that can hold and manipulate certain motions. A/t/a, ‘hands’)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they.  A/t/a, ‘their own’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لُعِنُوۡا — Lo-aiy-noo — They got cursed (= v., past., pass., pl., 3rd person. Blighted; condemned; deprived of God’s mercy; disapproved; doomed; given bad luck; inflicted wrath. Imposed with, invoked upon, placed under or struck with curse. A/t/a, ‘be they cursed,’ ‘accursed,’ ‘they are cursed,’ ‘they are deprived of blessings of Allah,’ ‘they will be cast aside’ and ‘they shall be cursed’ in the present or future tenses did not translate what the Holy Qor-aan has stated in the past tense and passive voice)
  • بِمَا — Bay-maa — For what (= This is a combination of two words. The 1st  بِ  means ‘with / in’ and the 2nd  مَاۤ  means ‘all that, what, whatever or whatsoever. The combination  بِمَا  (bay-maa) means ‘because of; on account of; for the reason; due to; for what. A/t/a, ‘for what,’ ‘because of’ and ‘for’)
  • قَالُوۡا — Qaa-loo — They said (= v., past, s, m, 3rd person. Announced; broadcast; called;   conveyed; declared; informed; elaborated; explained; specified; told. A/t/a, ‘they have said‘ and ‘they uttered.’ But ‘for saying so,’ ‘they say,’ ‘what they say’ and ‘the (blasphemy) they utter’ in the present tense is not what the Holy Qor-aan has stated in the past tense)
  • بَلۡ — Ba … (ul) — But (= Aye; but; but the truth is; however; indeed; instead; in truth; nay; nevertheless; of course; on the contrary; rather; really; truthfully; verily; yea but; yes indeed; the act is that. A/t/a, ‘Nay,’ ‘Nay, (the truth of the matter is that),’ ‘But’ and ‘By no means’)
  • يَدٰ — Ya-daa — Both hands (= n., 2pl for two things (unique in Arabic). The terminal part where an arm ends. Implies ability to reach and do things fully functionally. A/t/a, ‘both … hands’ and ‘his hands are both’)
  • هُ — Ho — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • مَبۡسُوۡطَتٰنِ — Mub-soo-ta-taa-nay — Spread out (= n., 2pl., Spread; spread out; outspread; stretched; stretched out; outstretched; wide open.  A/t/a, ‘widely outstretched,’ ‘spread out wide in bounty’ and ‘wide open (and free)’
  • يُنۡفِقُ — Yoon-fay-qo — He spends (= v., pres., s., 3rd person. Gives; grants; lays out. A/t/a, ‘spends,’  ‘giveth and spendeth (Of his bounty).’ ‘He bestoweth,’ ‘He disburses,’ ‘He spends (of His bounty),’ ‘expends’ and ‘bestows’)
  • كَيۡفَ — Kai-fa — Just as (= In the fashion, manner, method or way He thinks fit. At any time, event, occasion, opportunity, or time He deems appropriate. A/t/a, ‘as’ and ‘how’)
  • يَّشَآءُ‌ — Ya-shaa-o — He chooses (= v., pres., s., 3rd person. Decides; decrees; desires;  dictates; likes, mandates, orders, pleases; prefers; rules; selects; wants; wills; wishes. A/t/a, ‘pleaseth’ and ‘He will’)

The text in the next 16 words is repeated in 005:065 and 005:069

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above.  A/t/a, ‘But’)
  • لَ — La — Surely (= Absolutely; certainly; definitely; doubtlessly; indeed; positively; really; truly; surely; verily. A/t/a, ‘will most surely cause’)
  • يَزِيۡدَنَّ  — Ya-ze-dun-na — Increases (= v., pres., s., 3rd person. Expands; enlarges; increase; multiples. A/t/a, ‘Increaseth,’ ‘will … increase,’ ‘grow firmer,’ ‘is certain to increase’ and ‘increases’)
  • كَثِيرً۬ا — Ka-thee-run — Many (= Adj., Abundant. Ample. Bigger, greater or larger in number, quality or quantity. Good deal. Great favor. Much more. Of several times higher height. Plump. Plentiful. Without cease. Without stint. Any multitude  overflowing or repetition of goodness. A/t/a, ‘most’ and ‘many’)
  • مِّنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘in … of’ and ‘of’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; their)
  • مَّا — Maa — All that (= What; whatever; whatsoever. A/t/a, ‘that which’)
  • اُنۡزِلَ — Oon-za-la — Entrusted (= v., past., pass., m., 3rd person. Given; granted; inspired; revealed; sent down. A/t/a, ‘has been revealed’ and ‘has been sent down.’ But ‘the revelation that Cometh’ and ‘the Revelation that has come’ in the active voice is not a translation of what the Holy Qor-aan has stated in the passive voice)
  • اِلَيۡ — Elai — To (= In the direction of; to; towards)
  • كَ  — Ka — You (= pro., s., m., 2nd person. You single male)
  • مِنۡ — Mi(n)r — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • رَّبِّ  — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. A/t/a, ‘Lord (Allah)’
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male)
  • طُغۡيَانًا — Toogh-yaa-nun — Rebellion (= adj., Excess; transgression; violation. A/t/a, ‘obstinate rebellion,’ ‘rebellion,’ ‘inordinate rebellion,’ ‘inordinacy,’ ‘insolence,’ ‘contumacy’ and ‘wickedness’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كُفۡرًا‌ — Koof-raa — Rejection (= adj., Being infidel; disbelief; ingratitude; thanklessness. A/t/a, ‘blasphemy’  and ‘unbelief’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اَ لۡقَيۡ — Ul-qai — Poured (= v., past., pl., 1st person. Buried; dug deep; inserted; lowered; planted; placed;  put; spread. A/t/a, ‘kindled’)
  • نَآ — Naa —  We (= pro., m/g., pl., 1st person. Our; Us. Reference is to the Almighty God)
  • بَيۡنَ — Bai-na — Among (= Ahead, facing or in front of; between; betwixt; in. A/t/a, ‘among’ and ‘Amongst’)
  • هُمُ — Ho-mo … (ol) — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • الۡعَدَاوَةَ — Ul-adaa-wa-ta — Enmity (= n., Animosity; hatred. A/t/a, ‘enmity’)
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡبَغۡضَآءَ  — Ul-bugh-dzaa-aa — Grudge (= n., Envy; jealousy. A/t/a, ‘hatred’)
  • اِلَى — E-laa — Till (= In the direction of; to; towards. Refers to the concept that the stated conditions would continue all the way till the named end has happened. A/t/a, ‘till,’  ‘until’ and ‘which will endure till’)
  • يَوۡمِ — Yao-m … (il) — Day (= s., A period, term or time that ends; juncture)
  • الۡقِيٰمَةِ‌ — Qay-yaa-ma-tay — Judgment (= Reckoning; Resurrection; Ultimate Settlement)
  • كُلَّمَا  — Kool-la-maa — Whenever (= Combination of two word. The first word is  كُلَّ  that all or every. The second word is مَا that means what whatever. Jointly the word means whatever time i.e.,  all, each, and every occasion or time, or everything  with no exception in every manner. A/t/a, ‘Every time,’ ‘whenever’ and ‘as often as’)
  • اَوۡقَدُوۡا — Auo-qa-do — They lit (= v., past., pl., 3rd person. Initiated; lighted; opened; started. A/t/a, ‘kindled.’ But ‘kindle’ and ‘light’ in the present tense are no translations of what the Holy Qor-aan has stated in the past tense)
  • نَارًا — Naa-run — Fire (= n., Refers to corruption, disturbance and mischief)
  • لِلۡ — L … (il) — For (= Concerning, regarding; relative to; intended for; to; towards. For the purposes of. With intent to. A/t/a, ‘to  start’)
  • حَرۡبِ — Hur-bay — War (= n., Battle; fighting; war. A/t/a, ‘war’)
  • اَطۡفَاَ — Ut-faa — Put out (= v., past., s., 3rd person. Extinguished. A/t/a, ‘puts … out,’  ‘doth extinguish,’ ‘extinguishes’ and ‘will extinguish’ but all that in the present or future tenses is no translation of what the Holy Qor-aan has stated in the past tense)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid fire of war)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)

The text in next five (5) words is repeated in verses 005:034 and 005:065

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • يَسۡعَوۡنَ — Yus-auo-na — Try hard (= v., pres., pl., 3rd person. Make best effort; strife; strive; struggle. A/t/a, ‘(ever) strive,’ ‘hasten’ and ‘spread.’ But ‘their effort’ is a noun and no translation  of what the Holy Qor-aan has stated as a verb)
  • فِى — F… (il) — In (= About. concerning; reference, regarding, relative to; in the matter of. Also, in a duration, event, time, place, period, thing or situation. See Note 002:028. A/t/a, ‘on’ and ‘about’)
  • الۡاَرۡضِ — Ul-ur-dzay — The land (= Area; country; earth; ground; land; soil; territory. Also, life on earth, nation; people or society in general)
  • فَسَادًا — Fa-saa-dun — Mischief (= In causing, creating, multiplying or spreading any kind of disorder, disruption, inequity, law and order situation, lawlessness; mischief or wickedness. A/t/a, ‘mischief,’ ‘make mischief,’ ‘to create disorder,’ ‘evil,’ ‘corruption’ and ‘do corruption’)
  • وَ — Wa … (ul) — And (= The وَ  vaao when used with the Almighty God’s name is tantamount to taking oath with His name; solemn declaration or calling as a witness. Normally a Conj. A/t/a, ‘whereas’ and ‘but’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘does not’)
  • يُحِبُّ — Yo-hib-bo … (ol) — Likes (= v., pres., pl., 3rd person. Appreciates; approves; loves. A/t/a, ‘loves,’ ‘loveth’ and ‘like’)
  • الۡمُفۡسِدِيۡنَ — Ul-moof-say-deen — Corrupt (= n., pl., Bad; corrupt; causing disorder; disrupter; evil; law breakers; mischief-mongers; violators of law; wicked. Who create law and order situations. Who cause, commit, create or spread corruption, disorder and evil. A/t/a, ‘Those who do mischief,’ ‘those who create disorder,’ ‘the creators of disorder,’ ‘mischief-makers,’ ‘Mufsidin (mischief-makers),’ ‘corruptors,’ ‘the corrupt’ and ‘the evil-doers’)
Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , , , | Leave a comment

005:064

Posted on October 31, 2021 by Abid

The Holy Qor-aan                                                                                        005:064

 

لَوۡلَا يَنۡهٰٮهُمُ الرَّبَّانِيُّوۡنَ وَالۡاَحۡبَارُ عَنۡ قَوۡلِهِمُ الۡاِثۡمَ وَاَكۡلِهِمُ السُّحۡتَ‌ؕ لَبِئۡسَ مَا كَانُوۡا يَصۡنَعُوۡنَ 

 

Lao-laa-yun-haa-ho-moor-rub-aa-nee-yoo-na-wul-ah-baa-ro                                                  Un-qao-lay-hay-mool-ith-ma-wa-uk-lay-ho-moos-soh-ta                                                          La-bae-sa-maa-kaa-noo-yus-na-oon                                           

 

And why don’t the Rabbis and Scholars stop them                                                    From their talking the sin and their ingesting the Forbidden?                                  Surely evil is what they have been fabricating. 

 

  • لَوۡ — Lao — Why (= In case; under the circumstances; wish; would)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘do not’)
  • يَنۡهٰ — Yun-haa — Stop (= v., pres., s., m., 3rd person. Forbid; prohibit.  Word like check,  curtail, limit, obstruct, oppose or restrict is for a lesser degree of a commanded prohibition. A/t/a ‘restrain’)
  • هُمُ — Hay-mo … (or) — Them (= pro., pl., m., 3rd person. Those men; they)
  • الرَّبَّانِيُّوۡنَ — Rub-baa-nee-yoo-na — The rabbis (= n., pl., Those who are knowledgeable in spiritual matters; spiritual leaders. A/t/a, ‘rabbis,’ ‘the divines’ and ‘the teachers of divine knowledge’)
  • وَ  — Wa … (ul) — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet)
  • الۡاَحۡبَارُ — Ah-baa-ro — The scholars (= n., Those who are knowledgeable in worldly affairs; worldly learned. A/t/a, ‘doctors of law,’  ‘those learned in the Law,’ ‘priests,’ ‘Scholars,’ ‘divines’ and ‘religious learned men’)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • قَوۡلِ — Qao-lay — Talking (= n. Announcement; broadcast; call; conveyance;  declaration; information; explanation; specification; telling. A/t/a, ‘(habit of) uttering sinful words,’ ‘sinful utterances,’ ‘uttering,’ ‘talk and deed,’ ‘evil-speaking’ and ‘to blaspheme’)
  • هِمُ — Hay-mo … (ol) — Their (= pro., pl., m., 3rd person. Those men; they; their)
  • الۡاِثۡمَ — Ith-ma — Sin (= n., Crime; guilt; infraction; illegality; iniquity; injustice; offence; sin; transgression; unjust conduct; wrong. Intentional / premeditated commission of a Prohibition. Blame, accountability or responsibility for an unlawful or unjustifiable conduct for any of the above acts. A/t/a, ‘falsehood,’ ‘blasphemous’ and ‘sinful things’)

The text in next eight (8) words is a repeat in verses 005:063 and 005:064

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اَكۡلِ — Uk-lay — Ingestion (= n., Consumption; devouring; eating ; ingestion; misappropriating; usurping.  A/t/a, ‘eating,’ ‘their being too much given to eating’ and ‘practise’)
  • هِمُ — Hay-mo … (os) — Their (= pro., pl., m., 3rd person. Those men; they; their)
  • السُّحۡتَ‌ — Soh-ta — Forbidden (= n., Anything forbidden or declared illegal such as the blood, dead, pig, sacrifices for anyone besides Allah. See 002:174, 005:004, 005:043,  005:063, 005:064) and Commentary Usury)
  • لَ — La — Surely (= Absolutely; assuredly; categorically; clearly, definitely;  doubtlessly; earnestly; indeed; positively; really; truly; seriously; specifically; surely;  verily. A/t/a, ‘certainly’)
  • بِئۡسَ — Bai-sa — Bad (= n., Evil; vile; wicked)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever; at such time; when)
  • كَانُوۡۤا — Kaa-noo — They have been (= v., past., s., m., 3rd person., Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘are’ and ‘is’)
  • يَصۡنَعُوۡنَ  — Yus-na-oon — Fabricating (= v., pres., pl., 3rd person. Bringing a thing into existence out of nothing before like with the process of creating, designing, inventing, fabricating, manufacturing and originating. A derivate from the same root commonly used is in the phrase  صنعت و حرفت  (sun-ut-o-hur-fut) in which the 2nd word حرفت (hur-fut) is for the process of conversion of improvement of a thing that already exists and the 1st word صنعت (sun-ut) is for the process of creating newly or originating a thing that did not exist before. A/t/a, ’performing,’ ‘practicing’ and ‘they do’)

 

 

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