005:063

Posted on October 30, 2021 by Abid

The Holy Qor-aan                                                                                                      005:063

 

 وَتَرٰى كَثِيۡرًا مِّنۡهُمۡ يُسَارِعُوۡنَ فِى الۡاِثۡمِ وَالۡعُدۡوَانِ وَاَكۡلِهِمُ السُّحۡتَ‌ ؕ لَبِئۡسَ مَا كَانُوۡا يَعۡمَلُوۡنَ‏

 

Wa-ta-raa-ka-thee-run-min-hoom-yo-saa-ray-oo-na                                                                  Fil-ith-may-wul-ood-waa-nay-wa-uk-lay-ho-moos-soh-ta                                                          La-bae-sa-maa-kaa-noo-yau-ma-loo-n

 

And you see many from them hurrying                                                                              In sin and excesses and their ingesting the Forbidden.                                                Surely evil is what they have been doing.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • تَـرَى — Ta-ra — You see (= v., pres., pl., 2nd person. Look; observe; ponder; view;  watch; witness. See Note 002:244a for more meanings.  A/t/a, ‘you see,’ ‘dost thou see,’ ‘thou seest’ and ‘you will find’)
  • كَثِيرً۬ا — Ka-thee-run — A lot (= Adj., Abundant. Ample. Bigger, greater or larger in number. Good deal. Great favor. Much more. Of exceeding quality and quantity. Of several times higher height. Plump. Plentiful. Without cease. Without stint. Also, the word refers to any multitude, overflowing, repeated or repetitious goodness. A/t/a, ‘many’)
  • مِّنۡ  — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘of’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they. A/t/a, ‘them (Jews)’
  • يُسَارِعُوۡنَ — Yo-saa-ray-oo-na — Hurry (= v., pres., pl., 3rd person. Enthusiastically doing the job that has to be done; hastening to outdo; swiftly carrying out the assigned task; vying with each other; quickly. A/t/a, ‘racing each other,’ ‘hastening,’ ‘vying one with another,’ ‘hurrying’ and ‘vie with one another’)
  • فِى — F… (il) — In (= About. concerning; reference, regarding, relative to; in the matter of. Also, in a duration, event, time, place, period, thing or situation. A/t/a, ‘towards.’ See Note 002:028)
  • الۡاِثۡمِ — Ith-may — Sin (= n., Crime; guilt; infraction; illegality; iniquity; injustice; offence; sin; transgression; unjust conduct; wrong. Intentional / premeditated commission of a Prohibition. Blame, accountability or responsibility for an unlawful or unjustifiable conduct for any of the above acts. A/t/a, ‘committing sin’)
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡعُدۡوَانِ — Ood-yaa-nay — Transgression (= n., Aggression; being unjust; crossing the line; excess; exceeding the limits; going overboard; unfairness; wickedness. Some situations justify translating this this word into acrimony, animosity, bitterness, dislike, enmity, hatred, hostility, loathing, rancor or spite. A/t/a, ‘enmity,’ ‘rancor,’ transgression and ‘wickedness’)

The text in next eight (8) words is a repeat in verses 005:063 and 005:064

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اَكۡلِ — Uk-lay — Ingestion (= n., Consumption; devouring; eating ; ingestion; misappropriating; usurping. A/t/a, ‘running eagerly after,’ ‘being given too much to eat’ and ‘eat’)
  • هِمُ — Hay-mo … (os) — Their (= pro., pl., m., 3rd person. Those men; they; their)
  • السُّحۡتَ‌ — Soh-ta — Forbidden (= n., Anything forbidden or declared illegal such as the blood, dead, pig, sacrifices for anyone besides Allah (See 002:174, 005:004, 005:043, 005:063, 005:064) and usury *See Usury) or rental on money. A/t/a, ‘that which is forbidden,’ ‘illicit gain,’ ‘things forbidden,’ ‘illegal things [as bribes and Riiba (usuary)]’ and ‘the fruits of unlawful gain’)
  • لَ — La — Surely (= Absolutely; assuredly; categorically; clearly, definitely;  doubtlessly; earnestly; indeed; positively; really; truly; seriously; specifically; surely;  verily. A/t/a, ‘How … is’)
  • بِئۡسَ — Bai-sa — Bad (= n., Evil; vile; wicked)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever; at such time; when. A/t/a, ‘that which’)
  • كَانُوۡۤا — Kaa-noo — They have been (= v., past., s., m., 3rd person., Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘have been’ and ‘is’)
  • يَعۡمَلُوۡنَ‏ — Yau-ma-loo-n — Doing (= v., pres., pl., 3rd person. Acting; performing; practicing. A/t/a, ‘doing,’ ‘they do’ and ‘they practise’)
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Phrase Aa-lum-ta-ra-ail-lul …

Posted on October 26, 2021 by Abid

Phrase Aa-lum-ta-ra … meaning Why not you look at ….

 اَلَمۡ تَرَ اِلَى

                                                             Aa-lum-ta-ra-aiy-la…(ul)                                                              Why don’t you look at 

  • أَ — Aa — Why (= Question mark like are, can, have, shall, why or will?)
  • لَمۡ — Lum — Don’t (= Absolutely never; no, not at all)
  • تَرَ — Ta-ra — You look         (= v., pres., pl., 2nd person. This word is a combination of         two words and means look, observe, ponder, see, view, watch or witness. See Note 002:244a)
  • اِلٰٓى –Aiy-la … (ul)  At (= In the direction of; to; towards. In some situations, this word can also mean for, till or until)

Note 002:244a. Various authors have translated the phrase اَلَمۡ تَرَ اِلَى differently from each other. Some authors stated it differently from their own translations in other verses. Examples of such difference are in several verses.

The segment  اَلَمۡ (= aa-lum = don’t)   is a combination of two words. The first word أ (= aa) is a question mark. The second word لَمۡ  (= lum) means no, not, not at all, never. Jointly the combination means can’t, don’t, hasn’t, haven’t, shan’t or won’t as in verses

The segment تَرَ  (= ta-ra = you see) is a combination of two words. The first word  تَ  (= ta) means ‘you’ which some authors just mimicking the Western renditions of other scriptures have translated as thou or thy. The second word رَ  (= ra = v., pres., pl., 2nd person) means find, look, observe, ponder, see, view, watch or witness. Some situations can justify translating this word as consider, evaluate, know, notice or realize. The simple straightforward translation of this verb includes all the readers and addressees of this verse.

Why don’t you look at …                                                                                                      002:244  “ those who came from their homes in thousands but feared death.                          002:247  “ those Israelites who asked for appointment of a king to lead them.            002:259  “ him who argued with Abraham about his God since Allah gave him a kingdom.  003:024  ” those given part of the Book called to the Book of Allah to decide among them. 004:045  “ those given a part of the Book but erred and wished you too lose the right road.  004:050  “ those who pretend to be pious but it is Allah who cleanses whom He wills.  004:052  “ those given a part of the Book but believe in evil things and evil persons.  004:061  “ those who pretend to believe in what’s entrusted to you and those before you.  004:078  “ those told to observe prayer, pay Zakaat and fight in the cause of Allah.

 

 

Partial of this Phrase appears as follows.

005:063  “ To

105:002  “ How

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005:062

Posted on October 21, 2021 by Abid

The Holy Qor-aan                                                                                                    005:062

 

 وَاِذَا جَآءُوۡكُمۡ قَالُوۡۤا اٰمَنَّا وَقَدْ دَّخَلُوۡا بِالۡكُفۡرِ وَهُمۡ قَدۡ خَرَجُوۡا بِهٖ‌ؕ وَاللّٰهُ اَعۡلَمُ بِمَا كَانُوۡا يَكۡتُمُوۡنَ‏

 

Wa-ezaa-jaa-oo-koom-qaa-loo-aa-mun-naa                                                                                    Wa-qud-da-kha-loo-bil-koof-ray                                                                                                        Wa-hoom-kha-ra-joo-bay-he                                                                                                                Wul-laa-ho-au-la-mo-bay-maa-kaa-noo-yuk-to-moo-n

 

And when they came to you, they said, “We have believed.”                                        And they surely came with the Disbelief                                                                        And they surely went with the same.                                                                                 And by God Allah is Well Aware of what they have been hiding.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more      over; though; when; while; yet)
  • اِذَا — Ezaa — When (= At the time or event; call to mind; recall; remember; think of the time, event, occasion or opportunity)
  • جَآءُو — Jaa-oo — Came (= v., past., pl., 3rd person. Arrived; reached. A/t/a, came.’ But stating ‘come to’ and ‘come’ in the present tense is not a translation of what the Holy Qor-aan has stated in the past tense)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan generally addresses men and women jointly this way)
  • قَالُوۡۤا  — Qaa-loo — Said (= v., past, pl., 3rd person. Announced, assured; broadcast; called; claimed; conveyed; declared; explained; stated; informed; insisted; maintained, proclaimed; professed; specified; told. See Commentary ‘You say’ means. A/t/a, ‘said.’ But stating ‘say’ in present tense is no translation of what the Holy Qor-aan has state in the past tense)
  • اٰمَنَّا — Aa-mun-naa — We have believed (= v., past, pl., 1st person. We have believed in the Holy Qor-aan; became Moslems; Accepted, acknowledged, admitted or witnessed their entry in Iss-laam. See Commentary Believe and Disbelieve. A/t/a, ‘We believe’ but that in the present tense is no translation of what the Holy Qor-aan has stated in the past tense)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘but’ and ‘while’)
  • قَدۡ — Qud —  Surely(= This word lays emphasis like very definitely; surely. See Note 004:049 and our Commentary titled 2 Words of Emphasis used together Multiply Effect. A/t/a, ‘in fact’ and ‘infect’)
  • دَّخَلُوۡا — Da-kha-loo — They came (= v., past., pl., 3rd  person. Admitted; allowed; gained  admission; entered. A/t/a, ‘came.’ But ‘they enter With a mind against Faith,’ ‘they come in’ and ‘they enter’ in the present tense is not a translation of what the Holy Qor-aan has stated in the past tense)
  • بِ — B … (il) — With (= Literally the word بِ  means with A/t/a, ‘with (an intention of)’ and ‘in’ )
  • الۡکُفۡرَ — Koof-ray — Disbelief (= n., Abuse, denial, failure, misuse, rejection or refusal to  appreciate, thank, use or utilize any God-given ability, blessing, capacity, capability, opportunity or talent. A/t/a, ‘disbelief,’ ‘unbelief’ and ‘disbelieving.’ But stating  ‘infidels’ as the doer of an act is no translation of what the Holy Qor-aan has stated as the act itself)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above.
  • هُمۡ‌ — Hoom — They (= pro., pl., m., 3rd person. Those men; they)
  • قَدۡ — Qud — Surely (= Definitely; surely. See  قَدۡ  above)
  • خَرَجُوۡا — Kha-ra-joo — Went (= v., past., pl., 3rd person. Departed; exited; gone back; got out; left; returned. A/t/a, ‘went out.’ But stating as ‘go out’ and ‘go forth’ in the present tense is no translation of what the Holy Qor-aan has stated in the past tense)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘in’)
  • هٖ  — He — It (= pro., s., m., 3rd person. Refers to aforesaid disbelief. A/t/a, ‘disbelieving,’ ‘therewith,’ ‘unbelief’ and ‘the same’)
  • وَ  — Wa…(ul) — And (= The وَ  vaao when used with the Almighty God’s name is tantamount to taking oath with His name; solemn declaration or calling as a witness)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • اَعۡلَمُ — Au-la-mo — Well Aware (= adj., To the nth degree … Aware, experienced, familiar, informed or knowing. Also, where the text indicates, as a v., pres., s., 1st person this word means I know more and best. Knows best. A/t/a, ‘knoweth fully,’ ‘knoweth best,’ ‘knows best,’ ‘best knows,’ ‘knows,’ But saying ‘knew’ as a verb in the past tense is no translation of what the Holy Qor-aan has stated as an adjective)
  • بِمَا — Bay-maa — With what (= Combination of two words. بِ  means ‘with / in’ and  مَاۤ  means ‘all that, whatever, whatsoever or whenever.’ The combination  بِمَا  (bay-maa) means ‘because of; on account of; for the reason; due to; with or in all that. A/t/a, ‘all that,’ ‘all what,’ ‘what’ and ‘that which’)
  • كَانُوۡۤا — Kaa-noo — They had been (= v., past., s., m., 3rd person., Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘were’)
  • يَكۡتُمُوۡنَ‏ — Yuk-to-moo-n —  Hiding (= v., pres., s., m., 3rd person., Concealing; keeping secret; keeping under cover; withholding to disclose. A/t/a, ‘hiding,’ ‘they hide,’ ‘they conceal’ and ‘they see to hide.’ But stating as ‘their secret thoughts’ as a noun is no translation of what the Holy Qor-aan has stated as a verb)
Posted in One God with 99 names, Qor-aan's Translation - verse # | Tagged , , | Leave a comment

005:061

Posted on October 19, 2021 by Abid

The Holy Qor-aan                                                                                                              005:061

 

 قُلۡ هَلۡ اُنَـبِّئُكُمۡ بِشَرٍّ مِّنۡ ذٰ لِكَ مَثُوۡبَةً عِنۡدَ اللّٰهِ‌ ؕ مَنۡ لَّعَنَهُ اللّٰهُ وَغَضِبَ عَلَيۡهِ وَجَعَلَ مِنۡهُمُ الۡقِرَدَةَ وَالۡخَـنَازِيۡرَ وَعَبَدَ الطَّاغُوۡتَ‌ ؕ اُولٰٓٮِٕكَ شَرٌّ مَّكَانًا وَّاَضَلُّ عَنۡ سَوَآءِ السَّبِيۡلِ

 

Qool-hul-o-nub-aiy-o-koom-bay-shur-rin                                                                                      Min-zaa-lay-ka-ma-thoo-ba-tun-min-in-dil-laa-hay                                                                  Mun-la-aa-nul-laa-ho-wa-gha-zay-ba-alai-hay                                                                            Wa-ja-aa-la-min-ho-mool-qay-ra-da-ta                                                                                          Wul-kha-naa-zee-ra-wa-aa-ba-dut-ta-ghoo-ta                                                                              O-laa-aiy-ka-shur-roon-ma-kaa-nun                                                                                                Wa-aa-dzul-lo-un-sa-waa-iss-sa-bee-l

 

Say, “Shall I tell you of what is worse                                                                                  Than this as the reward from Allah?                                                                                    It’s whom Allah has cursed and put His wrath on him.                                                And from them He made monkeys                                                                                        And pigs and those who served the Evil.                                                                            All of them are in real bad situation                                                                                    And gone far from the right road.

 

  • قُلۡ — Qool — Say (= v., pres., s, 2nd person. Announce, broadcast; convey; explain; inform; preach; proclaim; profess; state; tell. See Notes 002:121 and Commentary ‘You say’ means‘. A/t/a, ‘Say to them’ and ‘Say (O Muhammad s.a.w, to the people of the Scripture’)
  • هَل — Hull — Shall (= Could there be; do you have any will; is it possible; would you like to)
  • اُنَـبِّئُ — O-nub-bay-o — I tell (= v., pres., s., 1st person. Announce; apprise; bring into notice; declare; disclose; guide; inform; manifest; notify; reveal; say; show; specify; tell. A/t/a, ‘point out’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan generally addresses men and women jointly this way)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘of those’ and ‘of’)
  • شَرٍّ — Shur-sin –Worse (= adj., A person or thing that is bad, evil, ill, mischievous, vile, worse or worst. A/t/a, ‘something much worse,’ ‘something worse,’ ‘of those worse,’ ‘a worse (case),’ ‘worse … of those you despise,’ ‘worse,’ ‘what is worse’ and ‘who will receive worse’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘than’  and ‘than … of those (who try to find fault with Us’)
  • ذٰلِكِ — Zaa-lay-ka — This (= Here; refers to an aforesaid fact, person or statement; it’s because; right here; such is this; that is how it is. A/t/a, ‘that’)
  • مَثُوۡبَةً — Ma-thoo-ba-ton — Reward (= As the … Acceptance, accord, affirmation, agreement, appreciation, approval, consequence, endorsement, prize, receipt, recognition, recompense, result, reward or trophy. A/t/a, ‘(as judged) by the treatment it received,’ ‘retribution,’ ‘reward,’ ‘recompense,’ ‘who shall receive … a recompense’ and ‘regarding the recompense’)
  • عِنۡدَ — In-da … (ul) — From (= At; close at hand; from; in; in close proximity of; with. In the counting, esteem; estimate, eyes, front, or near. Within the presence, precincts, seeing or sight of. A/t/a, ‘from’ and ‘with’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • مَنۡ — Mun … (la) — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘those who,’ ‘those (Jews) who,’ ‘they are those whom,’ ‘They are those whom,’ ‘Worse (is the case of him) whom’ and ‘Those whom’)
  • لَّعَنَ — La-aa-na … (ul) — Cursed (= v., past., s., 3rd person. Blighted; condemned; deprived of God’s mercy; disapproved; doomed; imposed bad luck; inflicted wrath; on whom curse was invoked; placed under curse. A/t/a, ‘has cursed,’ ‘cast aside,’ ‘deprived of His blessings,’ ‘laid His curse’ and ‘his Wrath.’ But saying they ‘incurred the curse of’ and ‘incurred the Curse’ is not a translation of what is stated in the Holy Qor-aan as Allah’s action)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • غَضِبَ — Gha-zay-ba — He put wrath (= v., past., s., m., 3rd  person. Became angry, enraged, furious, infuriated, incensed, maddened, wrathful or wroth. A/t/a, ‘He brought His wrath,’ ‘He brought His displeasure and indignation,’ ‘His wrath has fallen’ and ‘He has been angry.’ But ‘He is wroth’ in the present tense is no translation of what the Holy Qor-aan has described in the past tense)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over; upon; with)
  • هِ — Hay — Him (= pro., s., m., 3rd person. Refers to the aforesaid person. A/t/a, ‘whom’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘Worse is he of whose sort’)
  • جَعَلَ — Ja-aa-la — He made (= v., past., s., 3rd person. Appointed; brought into being;  created; designed; fashioned; made; produced; set up. A/t/a, Converted; turned; ‘transformed,’ ‘made,’ ‘has made,’ ‘has made some,’ ‘has made (as),’ ‘hath turned,’ ‘transforming them into’ and ‘made into’)
  • مِنۡ  — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘of,’ ‘those of … (some)’ and ‘some to’)
  • هُمُ — Ho-mo..(ol) — Them (= pro., pl., m., 3rd person. Those men; they. A/t/a, ‘whom’)
  • الۡقِرَدَةَ — Qay-ra-da-ta — Monkeys (= n., pl., Apes and monkeys. Real reference is to them being just a copy-cat, copying, emulating or imitating with with no understanding of any reason why the original act was done)
  • وَ —  Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡخَـنَازِيۡرَ — Kha-naa-ze-ra — Pigs (= n., pl., Boar; Hog. Animals which are despised because of being unclean, foul and filthy. A/t/a, ‘swine’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • عَبَدَ — Aa-ba-da … (ut) — Who served (= v., past., s., 3rd person. One who adored, praised or ‘worshipped.’ A/t/a, ‘who worship,’ ‘who serve the transgressor (- the devil),’ ‘who serveth’ and ‘worshippers of’ but such verb in the present tense or noun are  no translations of what the Holy Qor-aan has described with a verb in the past tense)
  • الطَّاغُوۡتَ‌ — Taa-ghoo-ta — Evil (= n., s., Bad, evil or vile leaders or persons. Devils. Idols.  Idol-worshippers. A/t/a, ‘Those who worshipped Evil,’ ‘idols,’ ‘Evil One,’ ‘false gods,’  ‘false deities’ and ‘Taghut (false deities)’
  • اُولٰٓٮِٕكَ — O-laa-aiy-ka — All of these (= Acts; facts, items, persons or things. A/t/a, ‘Those are,’ ‘such are,’ ‘These are,’ and ‘it is these who are’)
  • شَرٌّ — Shur-roon — Real bad (= adj., A person or thing that is bad, evil, ill, lowest;      most mischievous, unhappy, vile, worse or worst. A/t/a, ‘(many times) worse,’  ‘worse,’ ‘worst’ and ‘indeed worse-placed’)
  • مَّكَانًا — Ma-kaa-nun — Situation (= Location; placed as in a housing; position; shape;  situation; station. A/t/a, ‘in rank,’ ‘worse in rank (on the Day of Resurrection in the Hell-fire),’ ‘plight,’ ‘indeed worse-placed,’ ‘plight of these’ and ‘worst situated’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اَضَلُّ — Aa-dzul-lo — Gone far (= adj., As far as they can go; further possible; more lost; totally lost. A/t/a, ‘far more astray,’ ‘further away,’ ‘farthest astray,’ ‘farther stray,’ ‘have gone far astray’ and ‘have strayed farther.’ See Note 004:089)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • سَوَآءِ — Sa-waa-i … (ss) — Right (= adj., Appropriate; correct; proper. A/t/a, ‘right,’ ‘straight,’ ‘even’ and ‘plain’)
  • السَّبِيۡلِ — Sa-bee-l — Road (= n., Cause; course; lines; path; road; way. A/t/a, ‘Path (in the life of this world.’ See Note 004:089)
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005:060

Posted on October 17, 2021 by Abid

The Holy Qor-aan                                                                                               005:060

 

 قُلۡ يٰۤـاَهۡلَ الۡـكِتٰبِ هَلۡ تَـنۡقِمُوۡنَ مِنَّاۤ اِلَّاۤ اَنۡ اٰمَنَّا بِاللّٰهِ وَمَاۤ اُنۡزِلَ اِلَـيۡنَا وَمَاۤ اُنۡزِلَ مِنۡ قَبۡلُ ۙ وَاَنَّ اَكۡثَرَكُمۡ فٰسِقُوۡنَ‏

 

Qool-yaa-ah-lul-kay-taa-bay-hul-tun-qay-moo-na                                                                  Min-naa-il-laa-un-aa-mun-naa-bil-laa-hay                                                                                    Wa-maa-oon-zay-la-elai-naa-wa-maa-oon-zay-la-min-ub-lo                                                    Wa-un-na-uk-tha-ra-koom-faa-say-qoo-n

 

Say, “Listen people of the Book! Do you pick on                                                              Us for any reason other than that we have believed in Allah                                      And that was entrusted to us and that was entrusted from before.                        And surely most of you are the Miscreants.” 

           

  • قُلۡ — Qool — You say (= v., s, 2nd person. Announce; assert; broadcast, call on;  contend; convey; elaborate; explain; inform; insist; maintain; remind; specify; state; tell.  See Commentary titled as ‘You say’ means….‘)
  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; O!)
  • اَهۡلَ — Aah-la…(ul) — People of (= Believers; citizens; folks; friends; masters; owners, people; population; supporters; those belonging to; those entrusted to; users)
  • الۡكِتٰبِ — Ul-Kay-taa-bay — The Book (= n., The Divine Directive of Commands, Prohibitions and Regulations. Holy Scripture. See 002:003. A/t/a, ‘the Scripture (Jews and Christians)’ and ‘Book’)
  • هَل — Hull — Do (= Asking the question … Could there be; do you have any will; is it possible; would you like to. A/t/a, ‘Do you’)
  • تَـنۡقِمُوۡنَ — Tun-qay-moo-na — You pick on (= v., pres., pl., 2nd person. Bedevil; bully; criticize; harass; harry; object; persecute; pester; tease. A/t/a, ‘find fault,’ ‘you blame,’   ‘ye disapprove,’ ‘you persecute,’ ‘are you full of rancour’ and ‘hate’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘of,’ ‘with’ and ‘towards’)
  • نَآ — Naa — Us (= pro., m/g., pl., 1st person. Our; Us)
  • اِلَّا  — Il-laa — Except (= Apart from; but; besides; excluding; save; unless. A/t/a, ‘for no other reason than,’ ‘for aught except,’ ‘for aught else than,’ ‘for the only fault,’ ‘because,’ ‘for any reason other than’ and ‘for no reason than’ )
  • اَنۡ — Un — That (= So that)
  • اٰمَنَّا — Aaa-mun-na — We have believed (= v., past., pl. 1st person. We have believed in the  Holy Qor-aan and accepted Islam. Admitted, affirmed,  approved, confirmed concurred, corroborated, entered,  evidenced, proved, testified and witnessed to have become Moslems. A/t/a ‘believe’ but that in the present tense is no translation of what the Holy Qor-aan has stated in the past tense)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَاۤ  — Maa — That (= All that; what; whatever; whatsoever. A/t/a, ‘which,’ ‘that which’  and ‘in (the Revelation) which’)
  • اُنۡزِلَ — Oon-zay-la — Was entrusted (= v., past., pass., s., 3rd person. Dispatched, given, granted inspired; revealed. Handed, laid, lowered, or sent down. Also, delivered; landed; provided; released; revealed; supplied. ** See Note 002:005a. A/t/a, ‘revelation That hath come,’ ‘has been revealed,’ ‘has been sent down’ and ‘is revealed’)
  • اِلَـيۡ — Elai — To (= Towards. A/t/a, ‘to’ and ‘unto’)
  • نَآ — Naa — Us (= pro., m/g., pl., 1st person. Our; Us)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa — That (= All that; what; whatever; whatsoever. A/t/a, ‘which’ and ‘that which’)
  • اُنۡزِلَ — Oon-zay-la — Was entrusted (= v., past., pass., s., 3rd person. Dispatched; revealed; sent. See اُنۡزِلَ  above. A/t/a, ‘was revealed,’ ‘was sent down’ and ‘to others’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • قَبۡلُ — Qub-lo — Before (= Aforetime; ahead of; antecedent; earlier than; former time; older times; occurred or passed in prior period; previously; prior to. A/t/a, ‘aforetime,’ ‘previously,’ ‘before it,’ ‘before’ and ‘before us’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘Or is it’ and ‘Whereas’)
  • اَ نَّ  — Un-na — Surely (= Absolutely; definitely; doubtlessly; indeed; positively; really surely; truly; verily. A/t/a, ‘(perhaps) that,’ ‘you do that because’ and ‘because’)  
  • اَكۡثَر — Uk-tha-ra — Most of (= Greater or large number; majority; mostly. A/t/a, ‘most’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. This is the way how the Holy Qor-aan addresses men and women jointly)
  • فٰسِقُوۡنَ‏ — Faa-say-qoo-n — Miscreants (= n., pl., Who have misbelief or false religious faith. Who practice bad, abomination and contemptible ways that are loathed by and frowned upon. See Note 003:083. A/t/a, ‘rebellious and disobedient,’ ‘disobedient to Allah,’ ‘disobedient to God,’ ‘disobedient (to God),’ ‘transgressors,’ ‘wicked,’ ‘evil-livers,’ ‘Fasiqun [rebellious and disobedient (to Allah)]’ and ‘evil-doers’)
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005:059

Posted on October 14, 2021 by Abid

The Holy Qor-aan                                                                                                  005:059

 

 وَ اِذَا نَادَيۡتُمۡ اِلَى الصَّلٰوةِ اتَّخَذُوۡهَا هُزُوًا وَّلَعِبًا‌ ؕ ذٰ لِكَ بِاَنَّهُمۡ قَوۡمٌ لَّا يَعۡقِلُوۡنَ‏

 

Wa-ezaa-naa-dai-toom-elus-sua-laa-tit                                                                                            Ta-kha-zoo-haa-ho-zo-wun-wa-la-aiy-baa                                                                                      Zaa-lay-ka-bay-un-na-hoom-qao-moon-laa-yau-qay-loo-n

 

And when you called for the prayer                                                                                    They took it as a joke or pastime.                                                                                            This is because they are the people who don’t act wisely

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but                           also; more over; though; when; while; yet)
  • اِذَا — Ezaa — When (= At the time or event; call to mind; recall; remember; think of the time, event, occasion or opportunity. Also, behold; consider; ponder over; reflect)
  • نَادَيۡ  — Naa-dai — Called (= v., past., pl., 3rd person. Announced; called; called out;  cried out; invited; urged; summoned by a call for prayer (Azan); prompted; urged. A/t/a, ‘proclaim by your call,’ ‘proclaim the call … [call for the prayer (Adhan)],’              ‘call to prayer,’ ‘call people,’ ‘call (the people) to Prayer’ and ‘call them to pray’ in the present tense is no translation of what the Holy Qor-aan has stated in the past tense)
  • تُمۡ — Toom — You (= pro., pl., 2nd person. You. all men. The Holy Qor-aan generally addresses men and women jointly. A/t/a, ‘ye’)
  • اِلَى — Ela … (us) — To (= For; in the direction of; to; towards)
  • الصَّلٰوةِ  — Sua-laa-t … (it) — The prayer (= The Commandment for the Moslems to pray Five times Daily. Abjectly and earnestly beseeching, requesting or supplicating in worshiping. Praying with full attention and focused mind. See our Commentaries ISLAM – 101 and Islam 104 – The 5 Acts of worships or pillars of Islam)
  • اتَّخَذُوۡا — Ut-ta-kha-zoo — They took (= v., past., pl., 3rd person. Considered; construed; took. A/t/a, ‘make it,’ ‘take it’ and ‘treat’ but that in the present tense is no translation of what the Holy Qor-aan has described in the past tense. See Note 005:058)
  • هَا — Haa — It (= pro., s., f., 3rd person. It. A/t/a, ‘their prayers’)
  • هُزُوًا‌ — Ho-zo-waa — Joke (= adj., Funny humiliation; jest; joke; laughing matter; laughingstock; lightly; mockery. Hold or project someone in contempt or ridicule. Make a game of)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَعِبًا — La-aiy-ba — Pastime (= adj., Mere play; pastime; sport. A trivial, useless or wasteful activity. A/t/a, ‘fun,’ ‘pastime,’ ‘worthless’ and ‘joke’)
  • ذٰ لِكَ —  Zaa-lay-ka — This is (= All that’s mentioned, stated or told. That shown here.  A/t/a, ‘That is,’ ‘This is,’ ‘They do so,’ ‘They do this’ and ’they are’)
  • بِ — Bay — With (= Literally the word بِ means with. A/t/a, ‘because’)
  • اَ نَّ — Un-na — Surely (= Absolutely; definitely; doubtlessly; indeed; positively; really surely; truly; verily)
  • هُمۡ‌ —  Hoom — They (= pro., pl., m., 3rd person. Those men; they; their)
  • قَوۡمٌ — Qao-moon — People (= n., s., Addressees; attendees; fellows; followers; folks; nation; party; people; tribe. A/t/a, ‘a folk,’ ‘a people’ and ‘they’)
  • لَّا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘lack’ and ‘are devoid of’)
  • يَعۡقِلُوۡنَ — Yau-qay-loon — Act wisely (= v., pres., pl., 3rd person. Act intelligently, sensibly and smartly; understand. See Note 002:171. A/t/a, ‘without understanding,’ ‘lack understanding,’ ‘devoid of understanding’ and ‘who have … understanding’ but this format is no translation of what the Holy Qor-aan has described in a verb)
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005:058

Posted on October 12, 2021 by Abid

The Holy Qor-aan                                                                                                       005:058

 

 يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَـتَّخِذُوا الَّذِيۡنَ اتَّخَذُوۡا دِيۡنَكُمۡ هُزُوًا وَّلَعِبًا مِّنَ الَّذِيۡنَ اُوۡتُوا الۡكِتٰبَ مِنۡ قَبۡلِكُمۡ وَالۡـكُفَّارَ اَوۡلِيَآءَ‌ ۚ وَاتَّقُوا اللّٰهَ اِنۡ كُنۡتُمۡ مُّؤۡمِنِيۡنَ

 

 Yaa-auy-yo-hul-la-zee-na-aa-ma-noo                                                                                              Laa-tut-ta-khay-zool-la-zee-nut-kha-zoo-dee-na-koom                                                              Ho-zo-wun-wa-la-aiy-bunm-may-nul-la-zee-na                                                                          Oo-tool-kay-taa-ba-min-qub-lay-koom                                                                                            Wul-koof-faa-ra-auo-lay-yaa-aa                                                                                                      Wut-ta-qool-laa-ha-in-koon-toom-moe-may-nee-n

 

Listen you all who have believed!                                                                                          Do not take those who took your religion                                                                            As a joke or sport from among those who                                                                  Were given the Book before you                                                                                            And the Disbelievers as true friends.                                                                                   And be dutiful to Allah if you have been Believers.         

 

The Holy Qor-aan has used the Phrase Yaa-auy-yo-hul-la-zee-na-aa-ma-noo many times

  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; O!)
  • اَيُّهَا — Auy-yo-ha(ul) — You all (= All addressees; entire audience; whole lot of listeners)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Those articles, things or persons
  • اٰمَنُوۡۤ — Aa-ma-noo — They Believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan; became Moslems. Accepted, acknowledged, admitted or witnessed their entry in Iss-laam. See Commentaries like Islam – 101, Phrase Aa-ma-noo-wa-aa-may-loos … and Believe and Disbelieve that floodlight other aspects how the Holy Qor-aan has used this word)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَتَّخِذُوۡٓا — Tut-ta-khay-zoo … (l) — You take (= v., pres., pl., 2nd person. Adopt; bring; catch; consider, construe; take; treat. This word in some contexts can mean commit, enforce, involve, make part and parcel, practice, put in; seize.  See below Note 005:058. A/t/a, ‘take,’ ‘choose,’ ‘make’ and ‘seek’)
  • ٱلَّذِينَ — Ul-la-zee-na … (ut) — Those who (= pl., m, 3rd person. Refers to the Disbelievers. A/t/a, ‘such of those who’)
  • اتَّخَذُوۡا — Ut-ta-kha-zoo — They took (= v., past., pl., 3rd person. Adopted; brought in; caught; committed; considered; construed; made part and parcel; practiced; put in. See below Note 005:058.  A/t/a, ‘have made’)
  • دِيۡنَ — Dee-na — Faith (= n., s., Belief system; faith; religion)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. Generally this way the Holy  Qor-aan addresses men and women jointly)
  • هُزُوًا‌ — Ho-zo-waa — Joke (= adj., Funny; humiliation; jest;  laughing matter; laughingstock; lightly; mockery. Hold or project someone in contempt or ridicule. Make a game of)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet)
  • لَعِبًا — La-aiy-bun … (m) — Sport (= n., Amusement. Entertainment. Game. Play. Sports event.  A/t/a, ‘make … sport,’ ‘pastime.’ ‘worthless,’ ‘a joke’ and ‘fun’)
  • مِّنَ — May-na … (ul)  From (= Among, from or out of the class or category of several articles, counts, kind, things, persons. A/t/a, ‘from among’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to people of Book)
  • اُوۡتُوا — Oo-too…(l) — Were given (= v., past., passive v., pl., 3rd person. Awarded; bestowed; conferred; entrusted; gifted; granted; made responsible. A/t/a ‘were given.’ But stating ‘received’ in the active voice is no translation of what the Holy Qor-aan has stated in the passive voice)
  • الۡكِتٰبَ — Ul-Kay-taa-ba — The Book (= n., The Divine Directive of Commands, Prohibitions and Regulations. A/t/a, ‘Scripture’)
  • مِنۡ — Min — From (= Among, from or out of the class. See  مِنۡ  above)
  • قَبۡلِ — Qub-lay — Before (= Earlier, former, older, past or prior times. Aforetime. Ahead. Something that happened or occurred in prior periods antecedently, historically and previously. A/t/a, ‘earlier’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. Generally this is the way the Holy Qor-aan addresses men and women)
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses. See  وَّ  above)
  • الۡـكُفَّارَ — Koof-faa-ra — Disbelievers (= n., pl., Those who truly … abuse, deny, fail, misuse, reject or refuse to appreciate, thank, use or utilize any God-given ability, blessing, capacity, capability or opportunity afforded and talent endowed. See more details in our Commentary Believe and Disbelieve. A/t/a, ‘disbelievers,’ ‘other disbelievers,’ ‘who reject Faith,’ ‘other infidels’ and ‘unbelievers’)
  • اَوۡلِيَآءَ‌ — Auo-lay-yaa-aa — True friends (= n., pl., Guardians; guides; helpers; leaders; patrons;  protectors; protective friends; sincere well-wishers who heed one in need; supporter. The word includes the meanings of false gods and evil persons who are always  there as abettors, aides, assistants, henchmen and well-wishers while really hindering people from following the right road. See Note 003:176. A/t/a, ‘for friends and protectors,’ ‘helpers,’ ‘friends,’ ‘allies,’ ‘the friendship’ and ‘Auliya (protectors and helpers)’
  • وَ — Wa … (ut) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اتَّقُوا — Tuq-qoo … (l) — Do duty to (= v., pres., m., 2nd person, Be clean, righteous and do duty owed to God. This word has many concepts that are condensed in our Commentary The Righteous. A/t/a, ‘keep your duty,’ ‘fear ye,’ ‘be mindful of your duty,’ ‘have fear’ and ‘fear’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • اِنۡ — In — If (= In case; under the circumstances; when; when situation arises; whenever. A/t/a, ‘if … indeed are’)
  • كُنۡ — Koon — Have been (= v., past., s., m., 3rd person., Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘are’ and ‘have’)
  • تُمۡ — Toom — You (= pro., pl., 2nd person. You all men. See  كُمۡ  above)
  •  مُّؤۡمِنِيۡنَ — Moe-may-nee-n — Believers (= n,. pl., Adherents of Islam; those who enter the Faith, believe and follow the Holy Qor-aan, the Iss-laam and become Moslems. Men of faith. The faithful. A/t/a, ‘believers,’ ‘true believers’ and ‘have Faith (indeed)‘

 

** Note 005:058: The word    تَّخِذُوۡٓا  has a kasra (  ِ ) under the letter khay ( خِ ). It is a verb in the present tense for a 2nd person, a command to do a specified act, and the effect that means ‘You’ take, adopt, bring in, catch, consider, construe, seize or treat the commanded act.

The other word  تَّخَذُوۡا  has a fataha (  َ ) upon the letter khay ( خَ ). It is a verb in the past tense for a 3rd person, describes disbelievers who had done the wrong and the cause that means ‘They’ took, acted upon, adopted, committed or practiced the proscribed prohibition. It is this word that has been mistranslated by many authors. Only some authors translated it correctly.

Placement of a single vowel makes these two words different. One is in the present tense for 2nd person. The other is in the past tense for 3rd person. See Commentary Arabic Grammar 5 – Punctuations and vowels.

The mistranslation of the word  تَّخَذُوۡا  describes disbelievers’ ridicule of Moslem prayer. It should have been translated in the past tense as the feat accompli that resulted in the command to the believers. Translating it in the present tense is plainly wrong.

The mistranslation shows failure to distinguish the two words. One is the result or effect. The other is the reason or cause. Perhaps they look alike to an eye not well-versed in the Arabic language of which every root produces several dozens of words as its derivates. Each derivative is a different word and has different meanings.

The mistranslation is by several following authors, perhaps some by just duplication.

  • Maulawi Sher Ali and M Zafrulla Khan translated it as ‘Who make.’  
  • M Muhammad Ali, Amatul Rahman Omar, Dr Zidan Ahmad, M Mohsin Khan and Taqi-uddin Al-Hilali translated it as ‘Who take.’  

The mistranslation in the present tense shows failure to know (a) the Arabic grammar (see Arabic Grammar 2 – Basics to Arabic, Note 002:031 and Grammar 6 – Material Mistakes), (b) the impact of vowels (see Arabic Grammar 5 – Punctuations and vowels) and (c) the distinction between two different words that mean differently and must be translated differently.

The Holy Qor-aan gives Rules of Universal Application. A failure to follow these rules results in inequities. This verse shows the appropriate sequence. The wrong done earlier must be stated in the past tense. The resulting Command of obedience follows in the present tense. This site strongly disavows wrong meanings implanted on the Holy Qor-aan.

Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

005:057

Posted on October 6, 2021 by Abid

The Holy Qor-aan                                                                                                         005:057

 

 وَمَنۡ يَّتَوَلَّ اللّٰهَ وَ رَسُوۡلَهٗ وَالَّذِيۡنَ اٰمَنُوۡا فَاِنَّ حِزۡبَ اللّٰهِ هُمُ الۡغٰلِبُوۡنَ

 

Wa-mun-ya-ta-wul-lul-laa-ha-wa-ra-soo-la-hoo                                                                          Wul-la-zee-na-aa-ma-noo-fa-in-na                                                                                                  Hiz-bul-laa-hay-ho-mool-ghaa-lay-boo-n

 

And whoever befriends Allah and His Messenger                                                        And those who have believed, then surely it is                                                                  The Party of Allah who are the Victors   

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but;                          also; more over; though; when; yet. A/t/a, ‘As to’)
  • مَنۡ — Mun — Whoever (= Anyone; he who; whoever; whom; whoso; whomever. A/t/a, ‘those who’)
  • يَّتَوَلَّ — Ya-ta-wul-la…(ul) — Befriends (= v., pres., s., 3rd person. Chooses Allah to be real friend, guardian, guide, helper, leader, patron, protector, supporter and sincere well-wisher who heeds in need. A/t/a, ‘turn (For friendship),’ ‘takes … for friend,’ ‘taketh … for friend,’ ‘takes for his allies,’ ‘take … as helpers should have firm faith,’ ‘takes … for guardians,’ ‘seek the friendship’ and ‘takes’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • رَسُوۡلَ — Ra-soo-la — Messenger (= n., s., Apostle; God’s messenger; prophet; sage)
  • هٗ  — Hoo — His (= pro., s., m., 3rd person. Refers to the Almighty Allah)
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender)
  • اٰمَنُوۡا — Aa-ma-noo — They Believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan;  became Moslems; Accepted, acknowledged, admitted or witnessed their entry in Iss-laam. See Commentaries Phrase Aa-ma-noo-wa-aa-may-loos … and Believe and Disbelieve that floodlight other aspects how the Holy Qor-aan has used this word. A/t/a, ‘have believed.’ But ‘the (Fellowship Of Believers),’ ‘believers,’ ‘faithful’ and ‘believe’ are nouns or a verb in the present tense and not a translations of what the Holy Qor-aan has stated in a verb in the past tense)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • اِنَّ — In-na — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘(will know that), Lo!,’ ‘should rest assured that,’ ‘let him know that surely such a one is …and it is’ and ‘must know’)
  • حِزۡبَ — Hiz-ba … (ul) — Party (= n., s., Group or party of supporters; the backer. A/t/a,  ‘the party of,’ ‘the fellowship’ and ‘followers’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God. A/t/a, ‘Allah’s’ and ‘God’)
  • هُمُ — Ho-mo … (ol) — Who are (= pro., pl., m., 3rd person. Those men; they. A/t/a, ‘that’)
  • الۡغٰلِبُوۡنَ — Ghaa-lay-boon — Subjugators (= n., pl. Conquerors; dominants; predominant; prevalent; triumphant, ubiquitous; victorious; winners. Those who have overcome, overpowered, overridden and subjugated A/t/a, ‘victorious,’ ‘victors,’ ‘truly triumphant’ and ‘will be victorious.’  But ‘must triumph,’ ‘must … triumph,’ ‘shall triumph’ and ‘are sure to triumph’ are verbs and no translation of what the Holy Qor-aan has stated as a noun)
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005:055

Posted on October 5, 2021 by Abid

The Holy Qor-aan                                                                                                             005:055

 

يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا مَنۡ يَّرۡتَدَّ مِنۡكُمۡ عَنۡ دِيۡـنِهٖ فَسَوۡفَ يَاۡتِى اللّٰهُ بِقَوۡمٍ يُّحِبُّهُمۡ وَيُحِبُّوۡنَهٗۤ ۙ اَذِلَّةٍ عَلَى الۡمُؤۡمِنِيۡنَ اَعِزَّةٍ عَلَى الۡكٰفِرِيۡنَ يُجَاهِدُوۡنَ فِىۡ سَبِيۡلِ اللّٰهِ وَلَا يَخَافُوۡنَ لَوۡمَةَ لَاۤٮِٕمٍ‌ ؕ  ذٰ لِكَ فَضۡلُ اللّٰهِ يُؤۡتِيۡهِ مَنۡ يَّشَآءُ‌ ؕ وَاللّٰهُ وَاسِعٌ عَلِيۡمٌ‏

 

Yaa-auy-yo-hul-la-zee-na-aa-ma-noo                                                                                            Mun-yur-tud-da-min-koom-un-de-nay-he                                                                                        Fa-sao-fa-yau-til-laa-ho-bay-qao-min                                                                                              Yo-hib-bo-hoom-wa-yo-hib-boo-na-hoo                                                                                            Aa-zil-la-tin-alul-moe-may-nee-na                                                                                                    Aa-iz-za-tin-alul-kaa-fay-ree-na                                                                                                    Yo-jaa-hay-do-na-fee-sa-bee-lil-laa-hay                                                                                          Wa-laa-ya-kha-foo-na-lao-ma-ta-laa-aiy-min

Zaa-lay-ka-fudz-lool-laa-hay-yoe-te-hay-mun-ya-shaa-o                                                            Wul-laa-ho-waa-say-oon-alee-m

 

Listen you all who have believed!                                                                                        If one of you gets out of his religion                                                                                Then Allah will soon come with a nation                                                                            That He loves them, and they love Him                                                                          Humbly gentle to the Believers                                                                                            Harshly stern to the Disbelievers                                                                                      They strive hard in the cause of Allah                                                                                  And do not fear any accuser’s accusation

This is Allah’s grace. He gives it whom He chooses                                                        And by God Allah is Very Generous, Very Knowing

 

The Holy Qor-aan has used the Phrase Yaa-auy-yo-hul-la-zee-na-aa-ma-noo many times

  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; O!)
  • اَيُّهَا — Auy-yo-ha(ul) — You all (= All addressees; entire audience; whole lot of listeners)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Those articles, things or persons
  • اٰمَنُوۡۤ — Aa-ma-noo — They Believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan; became Moslems. Accepted, acknowledged, admitted or witnessed their entry in Iss-laam. See Commentaries like Islam – 101, Phrase Aa-ma-noo-wa-aa-may-loos … and Believe and Disbelieve that floodlight other aspects how the Holy Qor-aan has used this word)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso, A/t/a, ‘If any’ and ‘should any one’)
  • يَّرۡتَدَّ — Yur-tud-da — Gets out of (= v., pres., s., 3rd person. Betrays; defects; deserts; gets out of; recants; reverts, renounces; returns; reverses; goes back; turns back; turns over; turns into a turncoat. Converts and becomes a renegade. A/t/a, ‘turn back,’ ‘turns back,’ ‘becometh renegade,’ ‘renegades,’ ‘should renounce’ and ‘if … renounce’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several persons. A/t/a, ‘from among’ and ‘of’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. Generally, this way the Holy Qor-aan addresses men and women jointly)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • دِ يۡـنِ — De-nay —  Religion (= n., Belief system. Divine Rules. Faith. See Commentary Islam – 106 – Religion Established Nation … A/t/a, ‘religion,’ ‘religion (Islam),’ ‘Faith’ and ‘Faith (let him remember that)’
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus. A/t/a, ‘let it be known that in his stead,’ ‘let him remember that,’ ‘then let him know that’ and ‘(let him remember that)’
  • سَوۡفَ — Sao-fa — Soon will (= This word turns a verb in the present tense to a verb in the future. Soon; closely, quickly or swiftly. Without too long a wait. A/t/a, ‘soon’ )
  • يَاۡ تِى — Yau-tay … (il) — Come (=  v., pres., s., 3rd person. The prior word سَوۡفَ has turned the meanings of this word from the present tense into the future tense as He shall or will depute, dispatch or send. A/t/a, ‘produce,’ ‘bring,’ ‘bring in,’ ‘bring forth’ and ‘replace’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • بِ  — Bay — With (= Literally the word بِ  means with. A/t/a, ‘in his stead,’ ‘(know that in his stead)’ and replace them by’)
  • قَوۡمٍ — Qao-min — Nation (= n., s., Addressees; attendees; fellows; followers; folks;  nation; party; people; tribe. A/t/a, ‘a people (more zealous in faith)’ and ‘others’)
  • يُّحِبُّ  — Yo-hib-bo — Loves (= v., pres., s., 3rd person. Adores; appreciates; cherishes; covets; craves; desires; likes; prefers; wants; wishes for. A/t/a, ‘he loves,’ ‘loveth’ and  ‘He will love.’ But ‘loved by’ is in the passive voice and no translation of what the Holy Qor-aan has described in the active voice)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they. A/t/a ‘whom’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • يُّحِبُّوۡنَ — Yo-hib-boo-na — They love (= v., pres., pl., 3rd person., Adore; appreciate; cherish. See يُّحِبُّ  above. A/t/a, ‘who love,’ ‘who will love,’ ‘they will love,’ ‘they shall love’ and ‘others who love’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • اَذِلَّةٍ — Azil-la-tin — Humbly gentle (= adj., Very gentle, humble, kind, meek and soft. A/t/a, ‘lowly,’ ‘kind and considerate’ and ‘kind and humble’)
  • عَلٰى — Ala … (ul) — To (= Above; against; before; during; for; on; on top of; over; to; relative to; upon. A/t/a, ‘towards’ and ‘with’)
  • الۡمُؤۡمِنِيۡنَ — Moe-may-nee-na The believers (= n,. Adherents of Islam; those who enter the Faith, believe, and follow the Holy Qor-aan, the Iss-laam and become Moslems. Men of faith. The faithful. See Believe and Disbelieve)
  • اَعِزَّةٍ — Aa-izza-tin — Harshly strong (= adj., Hard; harsh; strong; rough; tough. A/t/a, ‘Mighty,’ ‘stern,’ ‘hard and firm,’ ‘firm and unyielding’ and ‘mighty and firm’)
  • عَلٰى — Ala … (ul) — To (= Above; against. See عَلٰى above. A/t/a, ‘Against’ and ‘towards’)
  • الۡكٰفِرِيۡنَ — Kaa-fay-ree-na — The ungrateful (= n., pl., Deniers; disbelievers; faithless; heretics; infidels; non-believers; unbelievers. Thankless, unappreciative and ungrateful who abuse, misuse, fail to use, gratefully acknowledge, and utilize God-given blessings, gifts, opportunities and talents. See Believe and Disbelieve. A/t/a, ‘Rejecters’ [aya])
  • يُجَاهِدُوۡنَ — Yo-jaa-hay-do-na — They strive (= v., pres., pl., 3rd person. Exact; work hard. A/t/a, ‘fighting,’ ‘striving hard,’ ‘striving,’ ‘they will strive hard,’ ‘they will strive,’ ‘will exert their utmost’ and ‘zealous’)  
  • فِىۡ — Fee — In (= In; concerning; regarding; in reference; relative to. Also, amidst, during or inside a time, place or event. A/t/a, ‘for’)
  • سَبِيۡلِ — Sa-bee-l … (il) — Cause (= n., s., Action; alternative; cause, course; escape; line;  means; measure; method; path; pretext; remedy; road; way. See Note 004:089  & Phrase fee-sa-be-lil-laa-hay. A/t/a, ‘cause’ and ‘way’)
  • اللّٰهِ — Laa-hay — Allah (= The Almighty God; The only One worthy of worship)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not; absolute denial; total negation without exception)
  • يَخَافُوۡنَ — Ya-khaa-foo-na — They fear (= v., pres., pl., 3rd person. Are afraid; apprehend; scared of. A/t/a, ‘fear,’ ‘fearing,’ ‘afraid,’ ‘take to heart,’ ‘will not fear’ and ‘fearless’)
  • لَوۡمَةَ  — Lao-ma-ta — Accusation (= n., Blame. A/t/a, ‘censure,’ ‘reproaches’ and ‘the reproach’)  
  • لَاۤٮِٕمٍ‌ — Laa-aiy-min — Accuser (= n., s., One who blames. A/t/a, ‘Of such as find fault,’  ‘blamer,’ ’censurer,’ ‘anyone who reproaches them,’ ‘of fault finders,’ ‘of a fault-finder,’ ‘any fault-finder’ and ‘man’s’)
  • ذٰلِكَ — Zaa-lay-ka — That / It (= Here; refers to an aforesaid fact, person or statement; it was because; right here; such is this; that is how it is. A/t/a, ‘Such is’ and ‘these’)
  • فَضۡلُ — Fuz-lo … (ol) —  Blessing (= n,, s., Abundance; benevolence; bounty; generosity;  goodness; grace; grant; greatest gift; kindness; liberal bestowing; plenteousness. A/t/a, ‘(Remember) … (virtues) are (to be attained through)’ … bounty which’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • يُؤۡتِيۡ — Yoe-tee — He gives (= v., pres., s., 3rd person. Awards; bestows; blesses; gifts; confers; delivers; gives; grants; hands; rewards; sends. A/t/a, ‘He gives,’ ‘He giveth’ and ‘bestows’)
  • هِ — Hay — It (= pro., s., m., 3rd person. Refers to the aforesaid blessing)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘upon whosoever,’ ‘upon whomsoever’ and ‘on whom’)
  • يَّشَآءُ‌ — Ya-shaa-o — He chooses (= v., pres., Decides; decrees; desires, destines, dictates; likes, mandates, orders, pleases; prefers; rules; selects; wants; wills; wishes. A/t/a, ‘pleaseth,’ pleases,’ ‘will’  and ‘wills’)
  • وَ — Wa…(ul) — And (= This وَ  vaao is tantamount to taking oath; solemn declaration or calling as a witness)
  • اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • وَاسِعٌ — Waa-say-oon — Very Generous (= superlative form indicates the biggest, the greatest and the highest highlighting that none more than Him is Generous and Enormous Whose Wide Watch extends everywhere. All-Embracing. Amply giving. Infinitely Bountiful. Munificent. Lord of vast bounty. Vastly Sufficient. Omnipresent. Who fills needs of all His creatures. Persistently plentiful in Abundance.                   Unimaginably Expansive. A/t/a, ‘encompesseth all,’ ‘Ample-giving,’ ‘of vast bounty,’ ‘All-Embracing,’ ‘Bountiful,’ ‘All-Sufficient for His creatures,’ and ‘Infinite’)
  • عَلِيۡمٌ — Aleem — Very Knowing (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him knows, is knowing, aware, or has cognizance or information. Fully aware. Most Informed. Various translations have  added different words to state God’s finality, mastery and totality of info, knowledge, perfection and being Cognizant, Mindful, Most Knowledgeable, Well-Aware and Well-Acquainted.  Also see 001:001 . A/t/a, ‘All-Knowing,’ ‘all-knowing,’ ‘Knowing,’  All-Knower’ and ‘He knoweth all things’)
Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , | Leave a comment

005:054

Posted on October 2, 2021 by Abid

The Holy Qor-aan                                                                                                    005:054

 

 وَيَقُوۡلُ الَّذِيۡنَ اٰمَنُوۡۤا اَهٰٓؤُلَاۤءِ الَّذِيۡنَ اَقۡسَمُوۡا بِاللّٰهِ جَهۡدَ اَيۡمَانِهِمۡ‌ۙ اِنَّهُمۡ لَمَعَكُمۡ‌ ؕ حَبِطَتۡ اَعۡمَالُهُمۡ فَاَصۡبَحُوۡا خٰسِرِيۡنَ

 

Wa-ya-qoo–lool-la-zee-na-aa-ma-noo                                                                                              Aa-haa-o-laa-il-la-zee-na-uq-sa-moo                                                                                            Bil-laa-hay-juh-da-aiy-maa-nay-him                                                                                                In-na-hoom-la-ma-aa-koom                                                                                                                Ha-bay-tut-au-maa-lo-hoom-fus-ba-hoo-khaa-say-ree-n

 

And those who believed say,                                                                                                   “Are these the people who swore                                                                                          By Allah their strongest of oaths                                                                                            That they surely were with you?”                                                                                            Their actions wasted. So they became losers.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but                           also; more over; though; when; while; yet. A/t/a, ‘Then’)
  • يَقُولُ — Ya-qoo-lo … (ol) — They say (= v., pr., pl., m., 3rd person. Announce; ask; broadcast; call; convey; declare; demand; elaborate; explain; inform; inquire; profess; question; specify; state; tell. A/t/a, ‘will say,’ ‘will … say (unto the people of the Scripture),’ ‘will say (at that time)’ and ‘will say concerning them’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Those articles, things or persons)
  • اٰمَنُوۡۤ — Aa-ma-noo — They Believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan; became Moslems; Accepted, acknowledged, admitted or witnessed their entry in Iss-laam. See Commentaries Phrase Aa-ma-noo-wa-aa-may-loos … and Believe and Disbelieve that floodlight other aspects how the Holy Qor-aan has used this word. A/t/a, ‘who have believed.’ But ‘believe’ which is a verb in the present tense and ‘believers’ and ‘faithful’ which are nouns are no translations of what the Holy Qor-aan has stated as a verb in the past tense)
  • اَ — Aa — Are (= Question mark like Are, Can, Have, Shell or Will?.
  • هٰٓؤُلَآءِ — Haa-o-laa-aiy — These (= pro., pl., All these. Refers to the aforesaid people. A/t/a, ‘these’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Those articles, things or persons. A/t/a, ‘the men,’ ‘the men (hypocrites),’ ‘they who’ and ‘the ones’)
  • اَقۡسَمُوۡا — Uq-sa-moo — Swore (= v., past., pl., 3rd person. Affirmed; cited as a witness;  took oath; swore)
  • بِ  — Bay … (il) — With (= Literally the word  بِ  means with)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • جَهۡدَ — Juh-da — Strongest (= Adj., The best, highest, earnest, strongest or tops.  A/t/a, ‘most forcible,’ ‘most binding,’ ‘most solemn,’ ‘most earnest,’ ‘solemnly’ and ‘strongest’)
  • اَيۡمَانِ — Ai-maa-nay — Oaths (= n., Affirmations; declarations; pledge; promise; vow;  statements of truth, trust and confidence. A/t/a, ‘oath’  and ‘oaths’)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; their)
  • اِنَّ — In-na — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘that … surely’)
  • هُمۡ‌ — Hoom — They (= pro., pl., m., 3rd person. Those men; they)
  • لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely; doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily. A/t/a, ‘entirely’)
  • مَعَ — Ma-aa — With (= Along with; in the company of; following; with. A/t/a, ‘stand with’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. A/t/a, ‘you (Muslims)’
  • حَبِطَتۡ — Ha-bay-tut — Wasted (= v., past., f/g., 3rd person. Amounted to nothing. Became vain. Came to naught. Fell to waste. Turned fruitless. Were destroyed, lost, ruined or spoiled. A/t/a, ‘have failed,’ ‘gone waste (and their machination failed’ and ‘has been in vain (because of their hypocrisy).’ But stating ‘are vain’ and ‘are fruitless’ as nouns or ‘will be in vain,’ ‘will come to nothing’ and ‘will bear no fruits’ as verbs in the future tense are no translations of what the Holy Qor-aan has stated as a verb in the past tense)
  • اَعۡمَال — Au-maa-lo —  Actions (= n., pl., Appropriate activity; good deeds; virtuous acts; works. A/t/a, ‘deeds’)
  • ھُمۡ‌ — Hoom — Their (= pro., pl., m., 3rd person. Refers to said disbelievers)
  • فَ — Fa … (us) — So (= After all this; at the end; consequently; finally; hence; in conclusion; so; then; thereafter; therefore; thus)
  • اَصۡبَحُوۡا — Us-ba-hoo — They became (= v., past., pl., 3rd person. Turned into. A/t/a, ‘they  became’ and ‘they have become.’ However, ‘they will fall into (nothing but),’ ‘they will be’ and ‘they shall be’ in the future tense are no translations of what the Holy Qor-aan has stated in the past tense)
  • خٰسِرِيۡنَ — Khaa-say-ree-n — The Losers (= n., pl., Real and total failures; those who loose or are lost. Losers; real and total failures; those who lose or have lost. A/t/a, ‘ruin’ and  and ‘ruined’ but they are verbs and no translations of the noun that the Holy Qor-aan has used)
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