The Holy Qor-aan 082:001 to 006
Verses of the Holy Qor-aan are quoted on this site with the numbers, the first set of three being the number of Soorah (Chapter) followed by the last set of three being the number of the verse. The numbers include بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ as the verse #1 in every Soorah except the Soorah #9. The original Arabic word is shown first, or in Col #1. The phonetic transliteration in English is shown next, or in Col #2, and is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, ultimatum. The English equivalent to the Arabic words (shown first, or in Col #1) are provided next, or in Col #3. Some other alternates in English used in other translations are given last, or in Col #4.
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Chapter # 82 Soora-tool-In-fay-taar سُوۡرَةُ الانفِطار
بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ
اِذَا السَّمَآءُ انْفَطَرَتۡ ۙ○ وَاِذَا الۡكَوَاكِبُ انْتَثَرَتۡ ۙ○ وَاِذَا الۡبِحَارُ فُجِّرَتۡ ۙ○ وَاِذَا الۡقُبُوۡرُ بُعۡثِرَتۡ ۙ○ عَلِمَتۡ نَفۡسٌ مَّا قَدَّمَتۡ وَاَخَّرَتۡ ؕ ○ يٰۤاَيُّهَا الۡاِنۡسَانُ مَا غَرَّكَ بِرَبِّكَ الۡكَرِيۡمِ ۙ○ الَّذِىۡ خَلَقَكَ فَسَوّٰٮكَ فَعَدَلَـكَ ۙ○ فِىۡۤ اَىِّ صُوۡرَةٍ مَّا شَآءَ رَكَّبَكَ ؕ ○ كَلَّا بَلۡ تُكَذِّبُوۡنَ بِالدِّيۡنِ ۙ○ وَاِنَّ عَلَيۡكُمۡ لَحٰـفِظِيۡنَ ۙ○ كِرَامًا كَاتِبِيۡنَ ۙ○ يَعۡلَمُوۡنَ مَا تَفۡعَلُوۡنََ ○ اِنَّ الۡاَبۡرَارَ لَفِىۡ نَعِيۡمٍ ۚ○ وَاِنَّ الۡفُجَّارَ لَفِىۡ جَحِيۡمٍ ۚۖ ○ يَّصۡلَوۡنَهَا يَوۡمَ الدِّيۡنَِ○ وَمَا هُمۡ عَنۡهَا بِغَآٮِٕبِيۡنَ ؕ○ وَمَاۤ اَدۡرٰٮكَ مَا يَوۡمُ الدِّيۡنِ ۙ○ ثُمَّ مَاۤ اَدۡرٰٮكَ مَا يَوۡمُ الدِّيۡنِ ؕ○ يَوۡمَ لَا تَمۡلِكُ نَفۡسٌ لِّنَفۡسٍ شَيۡـــًٔا ؕ○ وَالۡاَمۡرُ يَوۡمَٮِٕذٍ لِّلَّهِ
1. Bis-mil-laa-hir-rah-maa-nir-ra-heem
2. Ezus-sa-maa-oon-fa-ta-rut
3. Wa-ezul-kwaa-kay-boon-ta-tha-rut
4. Wa-ezul-bay-haa-ro-fooj-jay-rut
5. Wa-ezul-qo-boo-ro-boe-thay-rut
6. Aa-lay-mut-nuf-soom-maa-qud-da-mut-wa-ukh-kha-rut
7. Yaa-auy-yo-hul-in-saa-no-maa-ghur-ra-ka-bay-rub-bay-kul-ka-reem
8. Ul-la-zee-kha-la-qa-ka-fa-suw-waa-ka-fa-ad-la-ka
9. Fee-auy-yay-soo-ra-tim-maa-shaa-aa-ruk-ka-ba-ka
10. Kul-laa-bul-to-kuz-zay-boo-na-bid-dee-n
11. Wa-in-na-alai-koom-la-haa-fay-zee-n
12. Kay-raa-mun-kaa-tay-bee-n
13. Yau-la-moo-na-maa-tuf-aloon
14. In-nul-ub-raa-ra-la-fee-na-eem
15. Wa-in-nul-fooj-jaa-ra-la-fee-ja-heem
16. Yus-lao-na-haa-yao-mud-dee-n
17. Wa-maa-hoom-un-haa-bay-ghaa-e-bee-n
18. Wa-maa-ud-raa-ka-maa-yao-mood-dee-n
19. Thoom-ma-maa-ud-raa-ka-maa-yao-mood-dee-n
20. Yao-ma-laa-tum-lay-ko-nuf-soon-lay-nuf-sin-shai-aa–wul-um-ro-yao-ma-e-zin-lil-laah
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1. With the name of Allah, the most Beneficent, the most Merciful I begin
2. When the sky split asunder
3. And when the stars scattered away
4. And when the oceans split up
5. And when the graves dug out
6. Every soul will know what it had forwarded or withheld.
7. Listen man! what beguiled you regarding your God, the Most Generous
8. Who created you. Then He completed you. Thus He balanced you.
9. In any form He pleased He shaped you
10. Yet the fact is that you deny the Judgment Day
11. And most certainly appointed guardians are over you
12. Honorable writers
13. They know all that you do
14. Most certainly the righteous will be in bliss
15. And most certainly the wicked will be in Hell
16. They will enter it on the Day of Judgment
17. And they can’t be absent from it
18. And who will tell you what is the Day of Judgment
19. Then again, who will tell you what is the Day of Judgment
20. That day no soul will control anything for another soul. And the decision-making that day will be for only Allah.
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The Holy Qor-aan 082:001 ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ
Bis-mil-laa-hir-rah-maa-nir-ra-heem
With the name of Allah, the most Beneficent, the most Merciful I begin
(Beginning, commencing, starting)
- بِ — B…(is) — With (= This Arabic word literally means ‘with’. Its translation in English is more accurate with ‘with’ than with ‘in’)
- سۡمِ — Ism…(il) — The name of (= The way to be addressed or called)
- اللهِ — Laa-h…(ir) — Allah (= The Almighty God; the One Only worthy of worship)
- الرَّحۡمٰنِ — Rah-maa-n(ir) — The Most Beneficent (= The One who fully, totally and wholly benefits all, to the maximum, with no condition, limitation or restriction. Compassionate. Gracious)
- الرَّحِيۡمِ — Ra-heem — The Most Merciful (= The One who fully, totally and wholly showers mercy, to the maximum, again and again, continually, indefinitely and perpetually like the endlessly incoming waves from the oceans)
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The Holy Qor-aan 082:002 ○ ۙ اِذَا السَّمَآءُ انْفَطَرَتۡ
Ezus-sa-maa-oon-fa-ta-rut
When the sky split asunder
- اِذَاۤ — E-z…(us) — When (= Any time or event; now that; whenever. For the implied meanings of ‘has, has been, have been, is or will be’ included in this word, see our Commentary titled as the The Holy Qor-aan – Spiritual Guidance Book)
- السَّمَآءُ — Sa-maa-o — The sky (=1. All above ground or earth and in the space above. 2. All astronomical objects and geographical heights. 3. Firmament; heavens; space; the world on the highs. 4. A/t/a clouds, rains; water)
- انْفَطَرَتۡ — Oon-fa-ta-rut — Split asunder (= Cleft asunder, shredded or torn apart)
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The Holy Qor-aan 082:003 ○ وَاِذَا الۡكَوَاكِبُ انْتَثَرَتۡ ۙ
Wa-ezul-kwaa-kay-boon-ta-tha-rut
And when the stars scattered away
- وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
- اِذَا — Ez….(ul) — When (= Any time or event; now that; whenever)
- الۡكَوَاكِبُ — Kwaa-kay-bo — Stars (=An astronomical object usually visible as a small bright point of light in the night sky. A gaseous mass in space that generates energy by thermonuclear reactions, such as the Sun)
- انْتَثَرَتۡ — Oon-ta-tha-rut — Scattered (= Brought down, demolished, dispersed, thrown out all over or thrown about all around)
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The Holy Qor-aan 082:004 ○ وَاِذَا الۡبِحَارُ فُجِّرَتۡ ۙ
Wa-ezul-bay-haa-ro-fooj-jay-rut
And when the oceans split up
- وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
- اِذَا — Ez….(ul) — When (= Any time or event; now that; whenever)
- الۡبِحَارُ — Bay-haa-ro — Oceans (= Big bodies of water; lakes; rivers; seas; streams)
- فُجِّرَتۡ — Fooj-jay-rut — Split up (= Bifurcated, burst open, caused to flow, cut up, divided, diverted, joined, opened up, poured forth or rolled into each other. See Note 081:007 regarding how channels and irrigation canals have impacted Lake Aral)
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The Holy Qor-aan 082:005 ○ وَاِذَا الۡقُبُوۡرُ بُعۡثِرَتۡ ۙ
Wa-ezul-qo-boo-ro-boe-thay-rut
And when the graves dug out
- وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
- اِذَا — Ez….(ul) — When (= Any time or event; now that; whenever)
- الۡقُبُوۡرِ — Qo-bo-ro — The graves (= n., pl., Contents of the graves, mausoleums, sepulchers; tombs vault in which a corpse is buried or tombs)
- بُعۡثِرَتۡ — Boe-thay-rut — Dug out (= Exposed, exhumed, laid open or opened to hurl out their contents, or turned upside down)
Note 082:005. Translators have described this verse as a prophecy to be filled only in the future. They have used the opening of the tombs of ancient Egyptian kings as a fulfillment of a prophecy. But everything in the future to some becomes a thing of the past to some others who come later. Other examples of the continued applicability of this verse have been and will keep on occurring. Our commentary ‘Holy Qor-aan – Examples illustrating its Content’ enumerated several incidents. Recent changes in the laws and customs in Pakistan have produced a string of similar happenings. The graves of many decedents were opened up, turned upside down, and their remains removed. The excuses used were said changes which disentitled an Ahmadi from remaining buried in there. It is not at all difficult to imagine the pain suffered by the near and dear of those gone long ago. How will Moslems feel if Christian or Jewish cemeteries dug out every Moslem buried in there? The protesting uproar even if peaceful would rock the world.
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The Holy Qor-aan 082:006 ○ عَلِمَتۡ نَفۡسٌ مَّا قَدَّمَتۡ وَاَخَّرَتۡ
Aa-lay-mut-nuf-soom-maa-qud-da-mut-wa-ukh-kha-rut
Every soul will at that time know what it had committed or omitted
- عَلِمَتۡ — Aa-lay-mut — Would know (= Has, has been, have been, is or will be Acquire knowledge; become aware; learn)
- نَفۡسٌ — Nuf-soon..(m) — Every soul (= n., s., An individual’s heart, mind or soul; being; person)
- مَّا — Maa — Who (= Whatever; whatsoever; whomever; whoso)
- قَدَّمَتۡ — Qud-da-mut — Forwarded (= v., Brought about. Produced. Recorded, saved, stored and sent ahead info for ‘Committing the evil he should NOT have done to receive appropriate discredits’ OR ‘Omitting to do good deeds he should have done and receive the much-needed credit)
- وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
- اَخَّرَتۡ — Ukh-kha-rut — Withheld (= Did not do the good that a soul should have done. Good things it delayed, failed or omitted to do, kept back, left behind, or postponed and for which no record was made saved, stored and sent ahead for the much needed credit)
Continued. See 082:007 to 020
082:001 to 006
The Holy Qor-aan 082:001 to 006
Verses of the Holy Qor-aan are quoted on this site with the numbers, the first set of three being the number of Soorah (Chapter) followed by the last set of three being the number of the verse. The numbers include بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ as the verse #1 in every Soorah except the Soorah #9. The original Arabic word is shown first, or in Col #1. The phonetic transliteration in English is shown next, or in Col #2, and is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, ultimatum. The English equivalent to the Arabic words (shown first, or in Col #1) are provided next, or in Col #3. Some other alternates in English used in other translations are given last, or in Col #4.
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Chapter # 82 Soora-tool-In-fay-taar سُوۡرَةُ الانفِطار
بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ
اِذَا السَّمَآءُ انْفَطَرَتۡ ۙ○ وَاِذَا الۡكَوَاكِبُ انْتَثَرَتۡ ۙ○ وَاِذَا الۡبِحَارُ فُجِّرَتۡ ۙ○ وَاِذَا الۡقُبُوۡرُ بُعۡثِرَتۡ ۙ○ عَلِمَتۡ نَفۡسٌ مَّا قَدَّمَتۡ وَاَخَّرَتۡ ؕ ○ يٰۤاَيُّهَا الۡاِنۡسَانُ مَا غَرَّكَ بِرَبِّكَ الۡكَرِيۡمِ ۙ○ الَّذِىۡ خَلَقَكَ فَسَوّٰٮكَ فَعَدَلَـكَ ۙ○ فِىۡۤ اَىِّ صُوۡرَةٍ مَّا شَآءَ رَكَّبَكَ ؕ ○ كَلَّا بَلۡ تُكَذِّبُوۡنَ بِالدِّيۡنِ ۙ○ وَاِنَّ عَلَيۡكُمۡ لَحٰـفِظِيۡنَ ۙ○ كِرَامًا كَاتِبِيۡنَ ۙ○ يَعۡلَمُوۡنَ مَا تَفۡعَلُوۡنََ ○ اِنَّ الۡاَبۡرَارَ لَفِىۡ نَعِيۡمٍ ۚ○ وَاِنَّ الۡفُجَّارَ لَفِىۡ جَحِيۡمٍ ۚۖ ○ يَّصۡلَوۡنَهَا يَوۡمَ الدِّيۡنَِ○ وَمَا هُمۡ عَنۡهَا بِغَآٮِٕبِيۡنَ ؕ○ وَمَاۤ اَدۡرٰٮكَ مَا يَوۡمُ الدِّيۡنِ ۙ○ ثُمَّ مَاۤ اَدۡرٰٮكَ مَا يَوۡمُ الدِّيۡنِ ؕ○ يَوۡمَ لَا تَمۡلِكُ نَفۡسٌ لِّنَفۡسٍ شَيۡـــًٔا ؕ○ وَالۡاَمۡرُ يَوۡمَٮِٕذٍ لِّلَّهِ
1. Bis-mil-laa-hir-rah-maa-nir-ra-heem
2. Ezus-sa-maa-oon-fa-ta-rut
3. Wa-ezul-kwaa-kay-boon-ta-tha-rut
4. Wa-ezul-bay-haa-ro-fooj-jay-rut
5. Wa-ezul-qo-boo-ro-boe-thay-rut
6. Aa-lay-mut-nuf-soom-maa-qud-da-mut-wa-ukh-kha-rut
7. Yaa-auy-yo-hul-in-saa-no-maa-ghur-ra-ka-bay-rub-bay-kul-ka-reem
8. Ul-la-zee-kha-la-qa-ka-fa-suw-waa-ka-fa-ad-la-ka
9. Fee-auy-yay-soo-ra-tim-maa-shaa-aa-ruk-ka-ba-ka
10. Kul-laa-bul-to-kuz-zay-boo-na-bid-dee-n
11. Wa-in-na-alai-koom-la-haa-fay-zee-n
12. Kay-raa-mun-kaa-tay-bee-n
13. Yau-la-moo-na-maa-tuf-aloon
14. In-nul-ub-raa-ra-la-fee-na-eem
15. Wa-in-nul-fooj-jaa-ra-la-fee-ja-heem
16. Yus-lao-na-haa-yao-mud-dee-n
17. Wa-maa-hoom-un-haa-bay-ghaa-e-bee-n
18. Wa-maa-ud-raa-ka-maa-yao-mood-dee-n
19. Thoom-ma-maa-ud-raa-ka-maa-yao-mood-dee-n
20. Yao-ma-laa-tum-lay-ko-nuf-soon-lay-nuf-sin-shai-aa–wul-um-ro-yao-ma-e-zin-lil-laah
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1. With the name of Allah, the most Beneficent, the most Merciful I begin
2. When the sky split asunder
3. And when the stars scattered away
4. And when the oceans split up
5. And when the graves dug out
6. Every soul will know what it had forwarded or withheld.
7. Listen man! what beguiled you regarding your God, the Most Generous
8. Who created you. Then He completed you. Thus He balanced you.
9. In any form He pleased He shaped you
10. Yet the fact is that you deny the Judgment Day
11. And most certainly appointed guardians are over you
12. Honorable writers
13. They know all that you do
14. Most certainly the righteous will be in bliss
15. And most certainly the wicked will be in Hell
16. They will enter it on the Day of Judgment
17. And they can’t be absent from it
18. And who will tell you what is the Day of Judgment
19. Then again, who will tell you what is the Day of Judgment
20. That day no soul will control anything for another soul. And the decision-making that day will be for only Allah.
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The Holy Qor-aan 082:001 ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ
Bis-mil-laa-hir-rah-maa-nir-ra-heem
With the name of Allah, the most Beneficent, the most Merciful I begin
(Beginning, commencing, starting)
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The Holy Qor-aan 082:002 ○ ۙ اِذَا السَّمَآءُ انْفَطَرَتۡ
Ezus-sa-maa-oon-fa-ta-rut
When the sky split asunder
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The Holy Qor-aan 082:003 ○ وَاِذَا الۡكَوَاكِبُ انْتَثَرَتۡ ۙ
Wa-ezul-kwaa-kay-boon-ta-tha-rut
And when the stars scattered away
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The Holy Qor-aan 082:004 ○ وَاِذَا الۡبِحَارُ فُجِّرَتۡ ۙ
Wa-ezul-bay-haa-ro-fooj-jay-rut
And when the oceans split up
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The Holy Qor-aan 082:005 ○ وَاِذَا الۡقُبُوۡرُ بُعۡثِرَتۡ ۙ
Wa-ezul-qo-boo-ro-boe-thay-rut
And when the graves dug out
Note 082:005. Translators have described this verse as a prophecy to be filled only in the future. They have used the opening of the tombs of ancient Egyptian kings as a fulfillment of a prophecy. But everything in the future to some becomes a thing of the past to some others who come later. Other examples of the continued applicability of this verse have been and will keep on occurring. Our commentary ‘Holy Qor-aan – Examples illustrating its Content’ enumerated several incidents. Recent changes in the laws and customs in Pakistan have produced a string of similar happenings. The graves of many decedents were opened up, turned upside down, and their remains removed. The excuses used were said changes which disentitled an Ahmadi from remaining buried in there. It is not at all difficult to imagine the pain suffered by the near and dear of those gone long ago. How will Moslems feel if Christian or Jewish cemeteries dug out every Moslem buried in there? The protesting uproar even if peaceful would rock the world.
(===)
The Holy Qor-aan 082:006 ○ عَلِمَتۡ نَفۡسٌ مَّا قَدَّمَتۡ وَاَخَّرَتۡ
Aa-lay-mut-nuf-soom-maa-qud-da-mut-wa-ukh-kha-rut
Every soul will at that time know what it had committed or omitted
Continued. See 082:007 to 020
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