006:007

Posted on September 1, 2022 by Abid

The Holy Qor-aan                                                                                                              006:007

 

اَلَمۡ يَرَوۡا كَمۡ اَهۡلَـكۡنَا مِنۡ قَبۡلِهِمۡ مِّنۡ قَرۡنٍ مَّكَّنّٰهُمۡ فِى الۡاَرۡضِ مَا لَمۡ نُمَكِّنۡ لَّـكُمۡ وَاَرۡسَلۡنَا السَّمَآءَ عَلَيۡهِمۡ مِّدۡرَارًا وَّجَعَلۡنَا الۡاَنۡهٰرَ تَجۡرِىۡ مِنۡ تَحۡتِهِمۡ فَاَهۡلَكۡنٰهُمۡ بِذُنُوۡبِهِمۡ وَاَنۡشَاۡنَا مِنۡۢ بَعۡدِهِمۡ قَرۡنًا اٰخَرِيۡنَ ‏

 

Aa-lum-ya-rao-cum-ah-luk-naa-min-qub-lay-him                                                                        Min-qur-nim-muk-kun-naa-hoom-fil-ur-dzay                                                                          Maa-lum-no-muk-kil-la-koom                                                                                                              Wa-ur-sul-nus-smaa-aa-alai-him-mid-raa-run                                                                              Wa-ja-ul-nul-un-haa-ra-tuj-re-min-tah-tay-him                                                                            Fa-ah-luk-naa-hoom-bay-zo-noo-bay-him                                                                                      Wa-un-shau-naa-min-bau-day-him-qur-nun-aa-kha-ree-n

 

Do they not see how many we destroyed before them                                                    Nations We had established them in the world                                                                 That We have not established you                                                                                    And We sent upon them the rain in sheets                                                                      And We made the rivers flowing underneath them.                                                    Even then we destroyed them due to their sins                                                             And we raised after them other nations.

 

  • اَ — Aa — Do (= Question mark like Are, Can, Have, Shell or Will? A/t/a, ‘See they,’ ‘Have these people’ and ‘Have they’)
  • لَمۡ — Lum — Not (= Absolutely never; no; not)
  • يُرَوۡا — Yo-rao — See (= v., pres., pl., 3rd person. Come across; face; observe; are shown; take notice; watch. A/t/a, ‘See they,’ ‘Know they’ and ‘Can they see.’ But having stated ‘considered,’ ‘seen’ and ‘have they … seen’ in the past tense is no translation of what the Holy Qor-aan stated in the present tense)
  • كَمۡ — Cum — How many (= The number of events, occasions, people or times)
  • اَهۡلَـكۡ — Ah-luk — Destroyed (= v., past., pl., 3rd person. Annihilated; caused the downfall; killed; ruined; wasted. A/t/a, ‘destroyed,’ ‘have destroyed’ and ‘did destroy’)
  • نَآ — Naa — We (= pro., m/f., pl., 1st person. Our; Us. Used with God’s name this is the authoritative way a higher-up talks)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • قَبۡلِ — Qub-lay — Before (= Earlier, former, older, past or prior times. Aforetime. Ahead. Something that happened previously or occurred historically in an earlier period)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • مِّنۡ — Min — From (= Among, from or out of the class. See  مِنۡ  above)
  • قَرۡنٍ — Qur-n … (im) — Nations (= n., pl., Dynasties; empires; generations. groups. A/t/a, ‘men’ and ‘generations.’ See Note below why translating as ‘a generation’ is inaccurate)
  • مَّكَّنّٰ — Muk-kaun — Had established (= v., past., pl., 3rd person. Dug deep; firmed up; set up. A/t/a, ‘had established,’ ‘had established … more firmly,’ ‘had made more powerful’ and ’had given them so firm a hold and power’)
  • نَآ — Naa — We (= pro., m/g., pl., 1st person. Our. See  نَآ  above)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • فِى — F… (il) — In (= About. concerning; reference, regarding, relative to; in the matter of. Also, in a duration, event, time, place, period, thing or situation. See Note 002:028)
  • الۡاَرۡضِ — Ul-ur-dzay — Earth (= n., s., Area; country; ground; land; territory. Also, life on earth, nation; people or society)
  • مَاۤ — Maa — What (= All that; whatever; whatsoever. A/t/a, ‘as’ and ‘such as’)
  • لَمۡ — Lum — Not (= Absolutely never; no; not at all)
  • نُمَكِّنۡ — No-muk-kin — We establish (= v., pres., pl., 1st person. Dig deep, firm up; set up. See  مَّكَّنّٰ  above. A/t/a, ‘established,’ ‘We had made this generation,’ ‘strength such as We have … given’ and ‘such a firm hold.’ This and the next nine words were translated as ‘men whom We had made more powerful in the land than you’)
  • لَ — La — For (= For the object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan addresses men and women jointly this way generally)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اَرۡسَلۡ — Ur-sul — Sent (= v., past., 1st person. Appointed; dispatched; deputed;  empowered with the authority; raised; set up. A/t/a, ‘shed on,’ ‘sent down,’ ‘had sent,’ ‘poured out’ and ‘sending down’)
  • نَآ — Naa .. (us) — We (= pro., m/g., pl., 1st person. Our. See  نَآ  above)
  • السَّمَآءَ — Sa-maa-aa — The Rain (= n., s., Clouds. Firmament. Rain. Sky; All above earth. A/t/a, ‘rains,’ ‘rain from the skies,’ ‘rain from the sky,’ ‘from the sky’ and ‘from clouds’)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over. A/t/a, ‘for’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘whom’)
  • مِّدۡرَارًا — Mid-raa-run — In sheets (= n., Abundance. Huge quantities. A/t/a, ‘in abundance,’ ‘abundant showers,’ ‘abundant,’ ‘pouring abundant rain,’ ‘pouring down abundant rain’ and ‘abundant water’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • جَعَلۡ — Ja-ul — Made (= v., past., pl., 3rd person. Caused; made. A/t/a, ‘gave,’ [aya], ‘caused’ and ‘giving them’)
  • نَآ  — Naa — We (= pro., m/g., pl., 1st person. Our. See  نَآ  above)
  • الۡاَنۡهٰرَ –Un-haa-ra — Rivers (= n., pl. Big and wide canals. Rivers. Streams. A/t/a, ‘(fertile) streams’)
  • تَجۡرِىۡ — Tuj-ree — Flowing (= v., pres., s., f., 3rd person. Irrigating; running water;  sailing with water. A/t/a, ‘flow,’ ‘to flow’ and with the next three words as ‘that rolled at their feet’)
  • مِنۡ  — Min — From (= Among, from or out of the class. See  مِنۡ  above)
  • تَحۡتِ — Tah-tay — Beneath (= Below; in; underneath; sub-soil; through; underground.  See Note 002:026a. A/t/a, ‘under’ and ‘subject to their command and control’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘their (feet)’ and referred to as ‘whose water they regulated’)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; so; thereafter; therefore; thus. A/t/a, ‘yet’ )
  • اَهۡلَـكۡ — Ah-luk — Destroyed (= v., past., pl., 3rd person. Annihilated. See اَهۡلَـكۡ above)
  • نَآ — Naa — We (= pro., m/g., pl., 1st person. Our. See  نَآ  above)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • بِ — Bay — With (= Literally the word بِ  means with. Because of. Due to. On account of. A/t/a, ‘for,’ ‘because of,’ ‘owing to’ and ‘for’ )
  • ذُنُوۡبِ — Zo-noo-bay —  Sins (= n., pl of s., ذُنب ; Bad and culpable acts; inappropriate conduct; crimes; errors; faults; illegal acts; misdeeds; intended offences; wrongs. A/t/a, ‘sins.’ But ‘they sinned’ as a verb is no translation which is stated as a noun in the Holy Qor-aan)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally)
  • اَنۡشَاۡ — Un-shau — Raised (= v., past., pl., 3rd person. Appointed. Raised. Set                     up. A/t/a, ‘raised up,’ ‘created’ and ‘made’)
  • نَآ — Naa — We (= pro., m/g., pl., 1st person. Our. See  نَآ  above)
  • مِنۡ — Min — From (= Among, from or out of the class. See  مِنۡ  above)
  • بَعۡدِ — Bau-day — After (= Behind; later; subsequent to; succeeding. A/t/a, ‘in wake’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • قَرۡنًا — Qur-nun — Nations (= n., pl., Dynasties; empires; groups. See  قَرۡنٍ  above)
  • اٰخَرِيۡنَ — Aa-kha-ree-n — Other (= adj., Those who come later. A/t/a, ‘Fresh generations (To succeed),’ ‘other’ and ‘another’)

** Note 006:007: The plural pronoun  هُمۡ‌ (hoom) comes after the word قَرۡنٍ (qurnin). That is why it is imperative to translate the noun  قَرۡن  in the plural as a class, and not in the singular as one – even though the vowel Tunween (double kusra under and double fatah above) normally indicates that the noun is singular.

Posted in Commands - Humanism, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

006:006

Posted on August 30, 2022 by Abid

The Holy Qor-aan                                                                                                        006:006

 

فَقَدۡ كَذَّبُوۡا بِالۡحَـقِّ لَـمَّا جَآءَهُمۡ‌ؕ فَسَوۡفَ يَاۡتِيۡهِمۡ اَنۢۡـبٰٓـؤُا مَا كَانُوۡا بِهٖ يَسۡتَهۡزِءُوۡنَ

 

Fa-qud-kuz-za-boo-bil-huq-qay-lum-maa-jaa-aa-hoom                                                              Fa-sao-fa-yau-tee-him-un-baa-o-maa-kaa-noo-bay-he-yus-tah-zay-oon

 

Then they surely belied the truth when it came to them.                                              So the news will soon reach them with what they used to ridicule.

 

  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; so; thereafter; therefore; thus. A/t/a, ‘and,’ ‘so’ and ‘Thus’)
  • قَدۡ — Qud — Surely (= This word lays emphasis like certainly, definitely; surely or verily. See Commentary titled the “2 Words of Emphasis used together Multiply Effect.” A/t/a, ‘thus’ and ‘indeed’)
  • كَذَّ بُوۡا — Kuz-za-boo — They belied (= v., past., pl., 3rd person. Denied; derided, denounced, disowned, opposed, misrepresented, negated; rejected. A/t/a, ‘they rejected,’ ‘they have rejected,’ ‘they have cried lies to’ and ‘they denied.’ But ‘they reject’ and ‘they ‘deny’ in the present tense are no translations of the past tense that the Holy Qor-aan has used)
  • بِ  — B … (il) — With (= Literally the word بِ  means with. A/t/a, ‘to’)
  • الۡحَـقِّ — Ul-huq-qay — The truth (= n., Appropriate; equitable; fair; justifiable; right. Also see Note 003:103. A/t/a, ‘the truth,’ ‘the Truth, the Quran,’ ‘truth (the Quran and Muhammad s.a.w)‘ and ‘this perfect truth’)
  • لَمَّا — Lum-maa — Surely when (= This is a combination of two words. The first word لَ   means absolutely, certainly, definitely, positively, surely, truly or verily. The second word is ما (maa) means all that, what, whatever. The word  لَمَّا  (lum-maa) thus means surely when or certainly whatever . A/t/a, ‘when’)
  • جَآءَ — Jaa-aa — Came (= v., past., s., 3rd person. Arrived; reached; returned. Also, in different contexts the word can mean achieved, brought, delivered, settled or succeeded. A/t/a, ‘it came to,’ ‘it came unto’and ‘declared to.’ But ‘reaches them’ in the present tense is no accurate translation of the past tense used in the Holy Qor-aan)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • فَ — Fa — So (= After this; hence; so; then; thus; therefore. See  فَ  above. A/t/a, ‘but’)
  • سَوۡفَ — Sao-fa — Soon (= This word turns a verb in the present tense into a verb in  the future. Soon; closely, quickly or swiftly. Without too long a wait. Also, definitely; surely. A/t/a, ‘soon’)
  • يَاۡتِيۡ — Yau-tee — Reach (= v., pres., m., 3rd person. Approaches; arrives; reaches. A/t/a, ‘shall they learn,’ ‘will come to,’ ‘will come unto,’ ‘shall come to’ and ‘there shall come’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • اَنۢۡـبٰٓـؤُا — Um-baa-o — News (= n., pl. Information. A/t/a, ‘the news,’ ‘the reality of,’ ‘the tidings of,’ ‘the news of (the fulfillment of the prophecies)’ and ‘they shall learn the consequence’ for this and the three prior words)

The text in the following five (5) words is repeated in 006:006 and 006:011

  • مَاۤ — Maa — What (= All that; what; whatever; whatsoever. A/t/a, ‘of that,’ ‘that which’ and ‘that (the torment) which’)
  • كَانُوۡۤا — Kaa-noo — Used to (= v., past., pl., m., 3rd person., Continued doing; used to ; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘they have been’ and ‘is’)
  • بِ — Bay — With (= Literally the word  بِ  means with)
  • هٖ — He — It (= pro., s., m., 3rd person. Refers to the aforesaid news. A/t/a, ‘which’ and ‘that at which’)
  • يَسۡتَهۡزِءُوۡنَ — Yus-tah-zay-oon — Ridicule (= v., pres., m., pl., 3rd person. Deride; joke about; laugh at; ridicule. A/t/a, ‘mock at,’ ‘they … taking very lightly,’ ‘to deride’ and ‘of their  scorn’ for this and the prior four words. However, ‘they mocked’ in the past tense is no translation of what the Holy Qor-aan has stated in the present tense)
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006:005

Posted on August 28, 2022 by Abid

The Holy Qor-aan                                                                                                     006:005

 

وَمَا تَاۡتِيۡهِمۡ مِّنۡ اٰيَةٍ مِّنۡ اٰيٰتِ رَبِّهِمۡ اِلَّا كَانُوۡا عَنۡهَا مُعۡرِضِيۡنَ‏

 

Wa-maa-tau-tee-hoom-min-aa-ya-tim                                                                                              Min-aa-yaa-tay-rub-bay-him                                                                                                            Il-laa-kaa-noo-un-haa-moe-ray-dzee-n

 

And never comes to them a sign                                                                                              From among the signs of their Lord                                                                                  Except that they have always been averse to it.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet
  • مَاۤ — Maa — Never (= Absolutely never; no [aro]; not; not at all. A/t/a, ‘Never,’ ‘Never did,’ ‘not’ and ‘every time’)
  • تَاۡتِيۡ — Tau-tee — Comes (= v., pres., f., 3rd person. Approaches; arrives; reaches. A/t/a, ‘did … reach,’ ‘came there,’ ‘there comes’ and ‘(as for the people) there comes’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘to the disbelievers’ and ‘unto them’)
  • مِّنۡ — Min — From among (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • اٰيَةٍ — Aa-ya-tin — A sign (= n. s. A command, code, direction, evidence, instruction; law, lesson, message, narrative, order, proof, verse or revelation. See Note 002:074. A/t/a, ‘a single One of the signs,’ ‘a revelation,’ ‘any sign,’ any message’ and ‘Ayah (sign)’
  • مِّنۡ — Min — From among (= Among, from or out of the class. See مِّنۡ above. A/t/a, ‘of’)
  • اٰيٰتِ — Aa-ya-tay — Revelations (= n., pl. See  اٰيَةٍ  above. A/t/a, ‘revelations,’ ‘signs,’ ‘Messages’ and ‘Ayat (prods, evidences, verses, lessons, signs, revelations, etc.)’
  • رَبِّ – Rub-bay — The Provider (= The Almighty Allah who fills all needs of all His creatures; Creator; Master; One Who Sustain; The Lord provident; The Ultimate Provider of Air, water, food and whatever we need to live and subsist)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless. A/t/a, ‘but’)
  • كَانُوۡۤا — Kaa-noo — Had been (= v., past., pl., m., 3rd person., Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘is,’ ’they did’ and ‘they have been’)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to. A/t/a, ‘therefrom’ jointly for this and the next word)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid sign)
  • مُعۡرِضِيۡنَ — Moe-ray-dzee-n — Averse (= n., pl., Backsliders. Decliners. Those against, hostile or opposed to, paying no heed to, or turning away and back from guidance. Those withdrawing from virtuous ways and taking another or wrong direction. A/t/a, ‘they turned away,’ ‘ did turn away from it,’ ‘they turn  away,’ ‘unbelievers give no heed’ and ‘turning away’)
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006:004

Posted on August 28, 2022 by Abid

The Holy Qor-aan                                                                                                         006:004

 

وَهُوَ ٱللَّهُ فِى ٱلسَّمَـٰوَٲتِ وَفِى ٱلۡأَرۡضِ ‌ۖ  يَعۡلَمُ سِرَّكُمۡ وَجَهۡرَكُمۡ وَيَعۡلَمُ مَا تَكۡسِبُونَ

 

Wa-ho-wul-laa-ho-fis-smaa-waa-tay-wa-fil-ur-dzay                                                                    Yau-la-mo-ser-ra-koom-wa-jah-ra-koom                                                                                    Wa-yau-la-mo-maa-tuk-say-boo-n

 

And He is Allah in the heaven and in the earth                                                                He knows your secrets and your intros                                                                          And He knows what you earn

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • هُوَ — Ho-wa … (ul) — He is (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid person. A/t/a,  ‘He alone’ and ‘He is … who alone (exercises every authority)’
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God. A/t/a, ‘Allah ‘the God (to be worshipped alone)’
  • فِى — Fee … (s) — In (= Among. See Note at 002:028 for more meanings. A/t/a, ‘both in’ and ‘in the’)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= n., pl., All above ground or earth; clouds; firmament; heavens; rain; skies; universe. Also, knowledge of astronomical objects in space)
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • فِى — Fee … (s) — In (= Among. See فِى  above)
  • الۡاَرۡضِ — Ul-ur-dzay — Earth (= n., s., Area; country; earth; ground; land; territory. Also life on earth, nation; people or society in general. A/t/a, ‘on the earth’)
  • يَعۡلَمُ — Yau-la-mo — He knows (= v., pre., m., s., 3rd person. Is aware. Has knowledge and info. A/t/a, ‘He has knowledge’ and ‘He knoweth’)
  • سِرَّ — Ser-ra — Secrets (= n., Hidden plan; plans kept secret from others in public. A/t/a, ‘what ye hide,’ ‘secret (thought),’ ‘secret thoughts,’ ‘secret,’ ‘secrets,’ ‘inside,’ ‘all that … hide’ and ‘what … conceal’)
  • كُمۡ — Koom — Your (= pro., pl., 2nd person. You all men. The Holy Qor-aan generally    addresses men and women jointly this way)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • جَهۡرَ — Jah-ra — Intros (= n., Openings; whatever is open to public. A/t/a,  ‘what ye reveal,’ ’open (words),’ ‘overt acts,’ ‘utterance,’ ‘you disclose,’ ‘outside,’ ‘what … reveal,’ ‘what … reveal’ and ‘all that … reveal’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See  كُمۡ  above)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • يَعۡلَمُ — Yau-la-mo — He knows (= v., pres., s., 3rd person. Has info. See  يَعۡلَمُ  above)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever; at such time; when)
  • تَكۡسِبُونَ — Tuk-say-boo-n — You earn (= v., pres., pl., 3rd person. Commit; do; perform. A/t/a, ‘ye earn,’ ‘The (recompense) which Ye earn (by your deeds),’ ‘acquire,’ ‘you accomplish (by way of your deeds, good or bad),’ ‘you do’ and ‘what you earn’)
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006:003

Posted on August 27, 2022 by Abid

The Holy Qor-aan                                                                                                    006:003

 

هُوَ ٱلَّذِى خَلَقَكُم مِّن طِينٍ۬ ثُمَّ قَضَىٰٓ أَجَلاً۬  ‌ۖ   وَأَجَلٌ۬ مُّسَمًّى عِندَهُ  ۥ‌ۖ   ثُمَّ أَنتُمۡ تَمۡتَرُونَ

 

Ho-wul-la-zee-kha-la-qa-ko-mit-tee-nay                                                                                          Thoom-ma-qa-zaa-aa-ja-lun                                                                                                              Wa-aa-ja-loom-mo-sum-mun-in-da-hoo                                                                                        Thoom-ma-un-toom-tum-ta-roo-n

 

He Who created you from earthen material                                                                      Then fixed a term for it to last.                                                                                                And with Him is another named term.                                                                                Yet you doubt and don’t believe in His Powers.

 

  • هُوَ — Ho-wa … (ul) — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid shown, specified or stated article, thing or person. A/t/a, ‘He it is Who,’ ‘It is He who’ and ‘God is the One’)
  • الَّذِىۡ — La-zee — He who (= s., m., 3rd person article, thing or person; he; who;
  • خَلَقَ — Kha-la-qa — He created (= v., past., m., s., 3rd person. Brought into being; created; formed; originated; produced; shaped. Made from scratch to give forms and faces in due proportions. See 003:060. A/t/a, ‘hath created’ and ‘has created’)
  • كُم — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan generally addresses men and women jointly this way)
  • مِّن — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • طِينٍ۬ — Tee-nin — Earthen material (= n., Clay; dirt; dust; ground; things made of any material on earth)
  • ثُمَّ — Thoom-ma– Then (= After that; further more; subsequently; thereafter)
  • قَضَىٰٓ — Qa-zaa — Fixed (= v., past., 2nd person. Appointed; completed; determined;  decided; executed; filled; finished. A/t/a, ‘decreed,’ ‘hath decreed’ and ‘determined,’ But ‘appoints’ which is a verb in the present tense is no translation of what the Holy Qor-aan has described in the past tense)
  • أَجَلاً۬ — Aa-ja-lun — A term (= n., Duration; term; period; little while. A/t/a, ‘a stated term (For you),’ ‘a term for all life,’ ‘a term (of this life),’ ‘a term for you in this world’ and ‘a (stated) term (for you to die)’
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • أَجَلٌ۬ — Aa-ja-loon — Term (= n., Duration; term. See أَجَلاً۬ above. A/t/a, ‘another … term,’ ‘another term … for the universe,’ ‘there is another term,’ ‘there is another term,’ ‘there is (yet another) term (of the life of the Hereafter,’ ‘appointed term,’ ‘another … term (for you to be resurrected)’ and ‘another in the next’)
  • مُّسَمًّى — Mo-sum-mun — Named (= adj., Appointed; definite; destined; determined; fixed; pre-ordained; set up; well-defined A/t/a, ‘stated with Him’)
  • عِنۡدَ — In-da — From (= At; close at hand; from; in; in close proximity of; with. In the counting, esteem; estimate, eyes, front or near. Within the presence, precincts, seeing or sight of. A/t/a, ‘in His presence,’ ‘with,’ ‘of which He alone has knowledge’ and ‘there is with  him’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • ثُمَّ — Thoom-ma — Yet (= After that; further more; subsequently; then; thereafter. A/t/a, ‘yet,’ ‘Yet still,’ ‘yet … still,’ ‘still’ and ‘yet thereafter’)
  • اَنۡـتُمۡ — Un-toom — Surely you (= pro., pl., 2nd person. This is a combination of اِنۡ (Un)   that means absolutely, clearly, really, surely, truly. A/t/a, ‘ye’ and ‘you’)
  • تَمۡتَرُونَ — Tum-ta-roo-n — You doubt (= v., pres., 2nd person. Suspect. Don’t believe, feel certain; have faith. A/t/a, ‘you doubt,’ ‘Doubt within yourselves,’ ‘ye doubt,’ ‘entertain doubt,’ ‘you dispute (being doubtful about the Resurrection),’ ‘you doubt (in the Resurrection,’ ‘you doubt’ and ‘are … in doubt’)
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006:002

Posted on August 27, 2022 by Abid

The Holy Qor-aan                                                                                                  006:002

 

اَلۡحَمۡدُ لِلّٰهِ الَّذِىۡ خَلَقَ السَّمٰوٰتِ وَالۡاَرۡضَ وَجَعَلَ الظُّلُمٰتِ وَالنُّوۡرَ  ؕ ثُمَّ الَّذِيۡنَ كَفَرُوۡا بِرَبِّهِمۡ يَعۡدِلُوۡنَ

 

Ul-hum-do  lay  il-laa-hay  il-la-zee                                                                                                    Kha-la-qa  us  smaa-waa-tay  wa  ul-ur-dza                                                                                    Wa  ja-aa-la  uz-zo-lo-maa-tay  wa  un-noo-r                                                                                  Thoom-ma  ul-la-zee-na  ka-fa-roo                                                                                                      Bay  rub-bay  him  yau-day-loo-n

 

The thanks are for Allah Who                                                                                                Created the heavens and earth                                                                                                And made the darkness and the light.                                                                                  Yet those have disbelieved                                                                                                      Set up equals with their Lord

 

The next two words are repeated in 001:002, 006:002, 039:075, 039:076, etc.

  • اَلۡ — Ul — The (= The Arabic word ‘ul’ expresses two distinct meanings. 1.The “Particular one.’2 – All in a category; real; total. Combined together they convey only the best, the tops)
  • حَمۡدُ — Hum-do — Thanks (= Appreciation; gratitude; praise. A/t/a, ‘Praise be to,’ ‘All praise,’ ‘All type of perfect and true praise,’ ‘All praise and thanks’  and ‘Praise is due to none but’)
  • لِلۡ — L … (il) — For (= Concerning; regarding; relative to; with intent, reason regard to; for the attention, benefit, object or purpose of. A/t/a, ‘is due to,’  ‘belongs to’ and ‘be to’)
  • اللّٰهِ — Laa-h … (il)– Allah (= The Almighty God; The only One worthy of worship)
  • الَّذِىۡ — La-zee — He who (= s., m., 3rd person article, thing or person; he; who)
  • خَلَقَ — Kha-la-qa … (us) — He created (= v., past., m., s., 3rd person. Brought into being; created; formed; originated; produced; shaped. Made from scratch to give forms and faces in due proportions. See 003:060. A/t/a, ‘hath created’ and ‘Who (Alone) created’)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= n., pl., All above ground or earth; clouds; firmament; heavens; rain; skies; universe objects in space)
  • وَ — Wa … (ul ) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • الۡاَرۡضَ — Ul-ur-dza — Earth (= n., s., Area; country; earth; ground; land; territory. Also life on earth, nation; people or society in general)
  • وَ — Wa —And (= Conj., links words, phrases or clauses. See وَ  above)
  • جَعَلَ — Ja-aa-la — He made (= v., past., s., 3rd person., Appointed; brought into being; created; designed; fashioned; made; produced; set up. A/t/a, ‘brought into being,’ ‘hath appointed,’ ‘ordained’ and ‘originated’)
  • الظُّلُمٰتِ — Zolo-maa-tay — The darkness (= n., pl. Layer upon layer of darkness; abysmal darkness; all and every kind of darkness; deep darkness; depth of darkness; difference shades of darkness; pitch dark; several zones of thick, total and utter darkness. Physical and spiritual darkness. A/t/a, ‘every kind of darkness’ and ‘all kinds of darkness’)
  • وَ — Wa … (un) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • النُّوۡرَ — Noo-ra — The light (= Brightness. The area or situation illuminated with the  dazzling light without the least bit of darkness; shine)
  • ثُمَّ — Thoom-ma — Then (= After that; further more; nevertheless; thereafter. A/t/a, Yet’ and ‘yet, inspite of this’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender)
  • كَفَرُوۡا — Ka-fa-roo —  They disbelieved (= v., past, pl., 3rd person. Denied, refused and rejected the Faith and belief in Allah, the Holy Qor-aan, Islam and become Moslem. For more meanings see commentary Believe and Disbelieve. A/t/a, ‘Reject Faith’ and ‘disbelieve’ which are verbs in the present tense and ‘unbelievers’ which is a noun are no translations of the text of the Holy Qor-aan in a verb in the past tense)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘with’ and ‘unto’)
  • رَبِّ —  God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. A/t/a, ‘Guardian Lord’ and ‘Lord’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • يَعۡدِلُوۡنَ — Yau-day-loo-n — Set up equals (= v., pres., pl., 3rd person. Cause imbalance; do injustice; exceed fairness in ref to Allah by going beyond limits. A/t/a, ‘ascribe rivals,’ ’ascribe equals to,’ ‘Hold (others) as equal with,’ ‘hold others as equal’ and ‘set up other gods as equals’)
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006:001

Posted on August 24, 2022 by Abid

Soora-tool Un-aam                             Chapter # 006                                           سُوۡرَةُ الاٴنعَام

 

Verses of the Holy Qor-aan are quoted on this site with the numbers, the first set of three being the number of Soorah (Chapter) followed by the last set of three being the number of the verse. The numbers include  بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏   as the verse #1 in every Soorah except the Soorah #9. The original Arabic word is shown first, or in Col #1. The phonetic transliteration in English is shown next, or in Col #2, and is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, ultimatum. The English equivalent to the Arabic words (shown first, or in Col #1) are provided next, or in Col #3. Some other alternates in English used in other translations are given last, or in Col #4.

(===)

The Holy Qor-aan                                          006:001                               ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ

Bis-mil-laa-hir-rah-maa-nir-ra-heem

With the name of Allah, the most Beneficent, the most Merciful I begin.

(Beginning, commencing, starting)

  • بِ — B…(is) — With  (= This Arabic word literally means ‘with’. Its translation in English is more accurate with ‘with’ than with ‘in’)
  • سۡمِ — M…(il) — The name of  (= The way to be addressed or called)
  • اللهِ — Laa-h…(ir) — Allah  (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n.(ir) — The Most Beneficent (= The One who fully, totally and wholly benefits all, to the maximum with no condition, limitation or restriction.  Compassionate.  Gracious)
  • الرَّحِيۡمِ — Ra-heem — The Most Merciful (= The One who fully, totally and wholly showers mercy to the maximum, again and again, continually, indefinitely and perpetually like the incoming waves from the oceans)

 

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005:121

Posted on August 14, 2022 by Abid

The Holy Qor-aan                                                                                                        005:121

 

لِلّٰهِ مُلۡكُ السَّمٰوٰتِ وَالۡاَرۡضِ وَمَا فِيۡهِنَّ‌ ؕ وَهُوَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ

 

Lil-laa-hay-mool-koos-sa-maa-waa-tay-wul-ur-dzay                                                                  Wa-maa-fee-hin-na-wa-ho-wa-alaa-kool-lay-shai-in-qa-dee-r

 

For Allah is the Supreme Power of the heavens and the earth                                    And all that is them  And he is in full control of everything.  

 

The “Phrase lil-laa-hay …” in the next nine (9) words has been repeated several places

  • لِ — L … (il) — For (= Belonging to; for the benefit, person, purpose or reason)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • مُلۡكُ — Mool-ko…(os) — The Supreme Powers (= n., For translation of this word as The Supreme Powers when used for the Almighty Allah and The Kinghood when used for Man, see Note 002:248)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= n., pl., All above ground or earth; clouds; firmament; heavens; rain; skies; universe. Also, knowledge of astronomical objects in space)
  • وَ — Wa — And  (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • الۡاَرۡضِ — Ul-ur-dzay — Earth (= n., s., Area; country; earth; ground; land; territory. Also, life on earth, nation; people or society in general)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa — All that (= What; whatever; whatever; whatsoever. A/t/a, ‘all that’ and ‘whatever lies’)
  • فِىۡ — Fee — In (= Amidst. Among. Contained or inside a duration, event, place, period, person, phenomenon, situation, thing or time. Also, about; concerning; in reference, regarding, relative to. See Note at 002:028. May also be belonging to a kind or category, rank or person, thing or situation. A/t/a, ‘they contain’ and ‘is therein’)
  • هِنَّ — Hin-na — Them (= pron., pl, f., 3rd person. Those or them in female gender. Refers to the heaven and earth. A/t/a, ‘in them’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd  person. He. Refers to the Almighty God)

The Holy Qor-aan has frequently stated the truth in the next five words. See Note 002:021

  • ٱللَّهَ — Laa-ha — Allah is (= The Almighty God; The only One worthy of worship)
  • عَلَى — Alaa —  Of / on (= Above; for; of; on; over; upon)
  • كُلِّ — Kool-lay — Every (= All things without exception; entirely; totally; wholly)
  • شَىۡءٍ — Shai-in — Thing (= Article; being; element; item; phenomenon. A/t/a, ‘things’)
  • قَدِيۡرٌ  — Qa-dee-r — In full control (= superlative form that includes the meanings of ‘fullness and totality of control.‘  Controller.  Has the absolute power to do what He wills.  Master and possessor of all powers. A/t/a, ‘Possessor of power,’ ‘has power,’ ‘possessor of full power to do all that He will’  and ‘He is able to do’)

 

 

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005:120

Posted on August 10, 2022 by Abid

The Holy Qor-aan                                                                                                                  005:120

 

قَالَ اللّٰهُ هٰذَا يَوۡمُ يَـنۡفَعُ الصّٰدِقِيۡنَ صِدۡقُهُمۡ‌ؕ  لَهُمۡ جَنّٰتٌ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًا‌ ؕ رَضِىَ اللّٰهُ عَنۡهُمۡ وَرَضُوۡا عَنۡهُ‌ ؕ ذٰ لِكَ الۡـفَوۡزُ الۡعَظِيۡمُ

 

Qaa-lul-laa-ho-haa-zaa-yao-mo-yun-fa-oos-saa-day-qee-na-sid-qo-hoom                            La-hoom-jun-naa-toon-tuj-re-min-tuh-tay-hul-un-haa-ro                                                        Khaa-lay-dee-na-fee-haa-aa-ba-daa                                                                                                Ra-zay-yul-laa-ho-un-hoom-wa-ra-zoo-un-ho                                                                              Zaa-lay-kul-fao-zool-aa-zee-m

 

Allah said, “This is the day their truth benefits the Truthful.                                      For them are the Gardens underneath which rivers flowing                                      They living in it forever.                                                                                                            Allah is pleased with them, and they are pleased with Him.                                      This is the supreme triumph.”

 

  • قَا لَ — Qaa-la — Said (= v., pas.t, s., m., 3rd person. Announced, called, conveyed,             declared, informed, specified or told. A/t/a, ‘will say’ and ‘saith’ in the future tense is no translation of the original text in the past tense)   
  • ٱللَّهَ — Laa-ha —  Allah (= The One and the Only One Almighty God)
  • هٰذَا — Haa-zaa — This (= This particularly pointed out; present right here; what is in front of you)
  • يَوۡمُ — Yao-mo — Day (= n., s., A juncture, moment, period, term or time. A/t/a, ‘a day in which,’ ‘a day on which,’ ‘the day,’ ‘a day when’ and ‘the day when’)
  • يَنۡفَعُ — Yun-fa-o(os) — Benefits (= v., pres., s., 3rd person. Brings advantage; does good;  helps; makes or shows profit. A/t/a, ‘shall benefit,’ ‘will benefit,’ ‘shall profit,’ ‘will profit’ and ‘profiteth’)
  • الصّٰدِقِيۡنَ — Saa-day-qee-na — The truthful (= n., pl., Honest; right; sincere; speaking the truth. A/t/a, ‘the truthful ones’)
  • صِدۡقُ — Sid-qo — Truth (= n., Honesty; righteousness. A/t/a, ‘truthfulness’)
  • هُمۡ‌ — Hoom — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • لَ — La — For (= For the object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to. A/t/a, ‘‘For … them are,’ ‘For … await’ and ‘they shall)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)

See how the Holy Qor-aan has used the Phrase Jun-naa-tin-tuj-ree … in several contexts.

  • جَنّٰتٍ — Jun-naa-tin — Gardens (= pl., Big groves. The Gardens. The orchards. See also   the Commentary titled as “The Paradise“)
  • تَجۡرِىۡ — Tuj-ree — Flowing (= v., pres, s., f., 3rd person. Running with irrigational water; sailing water. See also 003:137. A/t/a, ‘flow,’ ‘glow (in Pardise),’ ‘served with’ and ‘watered by running’)
  • مِنۡ — Min — From (= From a class, category, count, kind, persons or out of. A/t/a, ‘wherein’)
  • تَحۡتِ — Tah-tay — Underneath (= Below; beneath; deep in ground; on lower level; subsoil through; under; undercurrent. See Note 002:026a. A/t/a, ‘underneth which,’  ‘under  which’ and ‘beneath which’)
  • هَا — Ha … (ul) — Which (= pro., s., f., 3rd person.. Refers to the  جَنّٰتٍ, the Paradise)
  • الۡاَنۡهٰرُ — Un-haa-r — Rivers (= n., Abundant bodies, currents, streams or supplies of running water A/t/a, ‘streams’ and ‘running streams (to keep them green and flourishing)’

See above Phrase for verses that have the following words such as 003:016, 004:014, etc.

  • خٰلِدِيۡنَ — Khaa-lay-de-na — Living (= n., pl., Those people who are going to abide, dwell,  enjoy, live, remain, reside or stay everlastingly, ever after, forever, indefinitely, permanently or perpetually. The permanency concept in the meanings of this word is appropriate only for the residents of the Paradise and not for those who are committed to hell for correction and reformation as explained in Note 002:040. A/t/a, ‘abiding,’ ‘shall they abide,’ ‘they shall abide,’ ‘they shall live,’ ‘they are secure,’ ‘to dwell’ and ‘dwell’)
  • فِىۡ — Fee — In (= Inside a duration, time, period, place, phenomenon or thing. Concerning. In reference. Regarding. Relative to. A/t/a, ‘there,’ ‘wherein’ and ‘therein’)
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to aforesaid Paradise. A/t/a, ‘therein’)
  • اَبَدًا — Aa-ba-daa — Forever (=Eternally; everlastingly; perpetually. A/t/a, ‘For ever’ and ‘ever and ever’)

The text in next eight (8) words is repeated in verses 005:120 and 098:009

  • رَضِىَ — Ra-zay-ya…(l) — Pleased (= Happy; well-pleased.  A/t/a, ‘well pleased,’ ‘taking pleasure’ and ‘is pleased’)
  • اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • عَنۡ — Un — About (= Concerning; regarding; relative to. A/t/a, ‘with’)
  • ھُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Refers to the believers, اٰمَنُوۡا )
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • رَضُوۡا — Ra-zoo — Pleased (= Happy; well-pleased. A/t/a, See  رَضِىَ  above )
  • عَنۡ — Un — About (= Concerning; regarding; relative to)
  • هُ — Ho — Him (= pro., s., m., 3rd person. Refers to the God Almighty)
  • ذٰلِكَ —  Zaa-lay-ka … (ul) — This is (= Here; refers to an aforesaid fact, person or statement; it’s because; right here; such is this; that is how it is. A/t/a, ‘that indeed is,’  ‘this is’ and ‘That is’)
  • الۡفَوۡزُ — Fao-zo … (ol) — Triumph (= n., Achievement; success; victory; win. A/t/a, ‘triumph,’ ‘Salvation (the fulfilment of all desires)’ and ‘success (Paradise)’
  • الۡعَظِيۡمُ — Aa-zee-m — Most Glorious (= adj., Most awesome, greatest, highest, magnificent or tremendous. A/t/a, ‘mighty,’ ‘the supreme,’  ‘the greatest’ and ‘great’)
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005:119

Posted on August 8, 2022 by Abid

The Holy Qor-aan                                                                                                            005:119

 

اِنۡ تُعَذِّبۡهُمۡ فَاِنَّهُمۡ عِبَادُكَ‌ۚ وَاِنۡ تَغۡفِرۡ لَهُمۡ فَاِنَّكَ اَنۡتَ الۡعَزِيۡزُ الۡحَكِيۡمُ‏ 

 

In-to-uz-zib-hoom-fa-in-na-hoom-aiy-baa-do-ka                                                                        Wa-in-tugh-fer-la-hoom-fa                                                                                                                  In-na-ka-un-tul-aa-zee-zool-ha-kee-m

 

If You punish them, then they certainly are your servants.                                        And if you forgive them then                                                                                                    You and Only You surely are the Mightiest, the Wisest.

 

  • اِنۡ — In — If (= In case; under the circumstances; when; when situation arises; whenever. A/t/a, ‘it is for You’)
  • تُعَذِّبۡ — To-uz-zib — You punish (= v., pres., s., 2nd person. Chastise. A/t/a, ‘Thou dost punish,’ ‘Thou decide to punish,’ ‘Thou punish,’ ‘Thou chastise,’ ‘You chastise’ and ‘to punish’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • فَ  — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • اِنَّ — In-na — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘Lo!’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • عِبَادُ — Aiy-baa-do — Servants (= n., pl., Bondsmen; slaves; supplicants; true Believers who worship)
  • كَ — Ka — You (= pro., s., m., 2nd person. You one male. Refers to the Almighty God. A/t/a, ‘Thy’ and ‘your own’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while. A/t/a, ‘or’)
  • اِنۡ — In — If (= In case)
  • تَغۡفِرۡ — Tugh-fer — You forgive (= v., pres., s., 2nd person. give a pass; pardon. A/t/a, ‘Thou dost forgive,’ ‘Thou forgive,’ ‘to forgive,’ ‘You pardon’ and ‘Thou protect’)
  • لَ — La — For (= For the object, person, purpose or reason; intended for; meant for; concerning; regarding; relative to)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs
  • فَ — Fa — Then (= After this; hence; so; thus; therefore. See  فَ  above)
  • اِنَّكَ اَنۡتَ — In-na-ka-un-ta — You Only You (= Accurate meanings as shown in Note 002:128. Briefly,  اِنَّ (in-na) means exclusively, clearly, surely, etc. كَ  (ka) and  اَنۡتَ (un-ta) are pronouns for a 3rd person in masculine gender. This phrase emphasizes that only God Almighty has the attributes that follow it)
  • ٱلۡعَزِيزُ — Azee-zoo…(l) — Mightiest (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is The Revered, The Highest, The Most Exalted, Honored and Respected. All-Mighty. Exalted in might and power. Mightiest. The word includes the meanings of might with respect. See 001:001. A/t/a, ‘the Exalted in power,’ ‘the Mighty’ and ‘the Almighty’)
  • ٱلۡحَكِيمُ — Ha-kee-m — The Wisest (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is Wise. Full and Possessor of wisdom. Extremely shrewd. Exalted in wisdom. See 001:001. A/t/a, ‘the All-Wise,’ ‘The Wise’ and ‘the Wise One’)
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