025:075

Posted on December 7, 2025 by Abid

The Holy Qor-aan                                                                                                                025: 075

 

وَالَّذِيۡنَ يَقُوۡلُوۡنَ رَبَّنَا هَبۡ لَـنَا مِنۡ اَزۡوَاجِنَا وَذُرِّيّٰتِنَا قُرَّةَ اَعۡيُنٍ وَّاجۡعَلۡنَا لِلۡمُتَّقِيۡنَ اِمَامًا

 

Wa  ul-la-ze-na  ya-qoo-loo-na  raub-ba  naa
 Haub  la   naa  min  auz-waa-jay  naa
Wa  zoor-re-aa-tay  naa  qoor-a-ta  au-yo-nin
 Wa  uj-aul-naa  lay  il-moot-ta-qee-na  aiy-maa-maa

 

And those who say, “Lord of us all!
Grant us from our spouses and
Our children an ecstasy in seeing
And make us leaders for the pious.”

 

  • وَ — Wa — And (= Conj., Links words, phrases or clauses; additionally; also; but; moreover; though; when; whereupon; while; yet)
  • ٱلَّذِينَ — Aul-la-ze-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender. A/t/a, ‘those who,’ ‘they who’ and ‘who’
  • يَقُولُونَ — Ya-qoo-loona — They say (= v., pres., pl., m., 3rd person. Beseech. Pray. Request. Supplicate. Also, declare; expound; insist; present; profess. A/t/a, ‘say,’ ‘pray,’ ‘implore’ and ‘(in their prayers) say’)
  • رَبَّ — Rub-ba — GOD / LORD (= The Almighty Allah who fills all needs of all creatures.  Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. See 001:002. A/t/a, ‘Lord)
  • نَآ — Naa — All of us (= pro., pl., 1st person. We / Us. ‘A/t/a, ‘Our’)
  • هَبۡ — Haub — Grant (= v., pres., 2nd person. Award; bestow; bless; gift; give.   A/t/a, ‘grant,’ ‘vouchsafe,’ ‘give’ and ‘bestow’)
  • لَ — La — For (= For the benefit, object, person, purpose or reason of; intended for; meant for; concerning; regarding; and relative to. See 002:003a. A/t/a, ‘unto,’ ‘of’ and ’that’)
  • نَآ  — Naa — Us (= pro., pl., 1st person. We. Us. ‘our’)
  • مِنۡ  — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘in’)
  • اَزۡوَاجِ — Auz-waa-jay — Spouses (= n., pl., The counterpart of married couples.. Spouses.  Husbands. Wives)
  • نَآ — Naa — Our (= pro., pl., 1st person. We / Us)
  • وَ —  Wa — And (= Conj., Links words, phrases or clauses. Seeوَ   above)
  • ذُرِّيَّتِ — Zor-re-yaa-tay — Progeny (= n., pl., Children; descendants; family; generations; kids; future race; offspring; progeny. A/t/a, ‘offspring’ and Children)
  • نَآ  — Naa —  Our (= pro., pl., 1st person. We / Us)
  • قُرَّةَ — Qor-ra-ta — Ecstasy (= n., Extreme thrill, bliss, delight, elation; enthusiasm; euphoria; excitement, happiness, joy, phrenzy, pleasure or rapture. A/t/a, ‘who will be the comfort,’ ‘who will be a comfort,’ ‘comfort,’ ‘be (a source of) comfort,’ ‘the delight’ and ‘joy’)
  • اَعۡيُنٍ — Au-yo-nin — Seeing (= n., pl. Eyes, the part of human body used for seeing. Vision. A/t/a, ‘of our eyes,’ ‘for (our) eyes’ and ‘to our eyes’)
  • وَّ — Wa … (uj) — And (= Conj., Links words, phrases or clauses. See وَ   above)
  • اجۡعَلۡنَا — Auj-aul-naa — Make us (= v., past., s., 1st person. Appoint; assign; bring into being; cause; configure; create; declare; design; form; fashion; turn; make; produce; render; set up; shape; structure. The past tense verb for single 3rd person is converted into that of plural 1st person as explained in Note 001:007. A/t/a, ‘make’ and ‘give …  (the grace)’
  • لِ — Lay … (il) — For (= For the benefit of. See  لَ  above. A/t/a, ‘for’ and ‘of’)
  • لۡمُتَّقِيۡنَ‏ — Moot-ta-qee-n — Pious (= n., pl., Clean. Doers of duty owed to God Almighty.  God-Fearing. Noble. Pious. Righteous. Virtuous. Who ‘avoid angering Allah. See our Commentary The Righteous for many more differently worded meanings. A/t/a, ‘the pious,’ ‘the righteous,’ ‘(all) those who ward off (evil),’ ‘who guard against evil’ and ‘those who fear’)
  • اِمَامًا — Aiy-maa-maa — Leader (= n., s., One who stands in front of others to follow him. A/t/a, ‘model.’ But the plural as in ‘leaders,’ ‘patterns’ and ‘examples’ and the verb as in ‘to lead’ have not translated the Holy Qor-aan text with a noun)
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007:099

Posted on December 6, 2025 by Abid

The Holy Qor-aan                                                                                                007:099

 

اَوَاَمِنَ اَهۡلُ الۡقُرٰٓى اَنۡ يَّاۡتِيَهُمۡ بَاۡسُنَا ضُحًى وَّهُمۡ يَلۡعَبُوۡنَ

 

Aa  fa  aa-may-na  ah-lo  ol-qo-raa
Aun  yau-ta-ya  hoom  bau-so naa
Zo-haun  wa  hoom  yaul-aa-boo-n

 

So have the town dwellers become secure against
That Our punishment strikes them
In the forenoon and they are playing?

 

But for فَ in 007:098 and وَ in 007:099, the text in next nine (9) words is the same

  • اَ — Aa — Have (= Word asking a question like are, can, could, do, did, have; had, shell, should, will, would, what, etc. A/t/a, ‘or,’ ‘Or, are,’ ‘And are,’ ‘O, do,’ ‘Are,’ ‘Do’ or ‘Were’)
  • وَ — Wa — And (= Conj., Links words, phrases or clauses; additionally; also; but; moreover; though; when; while; whereupon; yet)
  • اَمِنَ — Aa-may-na — Become secure (= v., past., s., 3rd person. Become peaceful, safe and secure. Entered where there is no disturbance. Got real law and order situation without any turmoil. A/t/a, ‘secure’ but that noun as well as the ‘feel secure’ which is a verb in the present tense are no translations of the Holy Qor-aan text in the past tense)
  • اَهۡلُ — Ah-lo … (l) — Dwellers (= Owner, person or resident. See Note 002:197. A/t/a, the people of’ and ‘they’)
  • الۡقُرٰٓى — Qo-raa — Towns (= n., pl of a city, colony, hamlet, habitat, population, center town, township or anywhere man lives, prospers or resides. A/t/a, ‘the towns,’ ‘these towns,’ ‘these townships,’ ‘the townships’ and ‘they’’)
  • اَنۡ — Aun — That. The fact is that (= So that. The fact is that. A/t/a, ‘that,’ ‘against,’ ‘from’ and ‘when’)
  • يَّاۡتِيَ — Yau-tay-ya — Comes (= v., pres., s., m/g., 3rd person. Arrives. Comes. Strikes. See 002:211 for more meanings. At/a, ‘coming to,’ ‘‘the coming of,’ ‘will not come upon … all of a sudden,’ ‘overtook’ and ’‘its coming’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘upon them’)
  • بَاۡسُ — Bau-so — Punishment (= n., Aggravation. Anger. Dander. Fury. Ire. Rage. Wrath GOD’s punishment may show in absence of assets,  adversity, deprivation, destitution. homelessness, indigence, insolvency, pennilessness, penury and poverty. A/t/a,  ‘punishment’ and ‘wrath’)
  • نَآ  — Naa — Our (= pro., pl., 1st person. Our; Us)
  • ضُحًى — Dzo-haun — Forenoon (= n., The word highlights the start of the most important, productive and valuable part of the day. Early part of the day. Forenoon. Halfway between sunrise and noon. Late morning. Morning hours. Start of a working day. Also, brightness, brilliance, daylight or light at its apex. A/t/a, ‘in broad daylight,’ in the morning,’ ‘in the forenoon,’ ‘in the early part of the forenoon,’ ‘in the daytime’  and ‘during the day’)
  • وّ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘while’)
  • هُمۡ — Hoom — They (= pro., pl., m., 3rd person. Those men; they; theirs)
  • يَلۡعَبُوۡنَ — Yaul-aa-boo-n — Men playing (= v., pres., pl., 3rd person. Amusing. Being busy in sports. Challenging and competing to beat opponent. Enjoying frivolous activity. Having fun. Jesting. Joking. Kidding. Living life. Merry making. Playing sports of all kinds.  A/t/a, ‘they played about (care-free),’ ‘they play,’ ‘at play,’ ‘at … play,’ ‘playing,’ ‘they are engaged in play,’ ‘they are engaged in futile and frivolous (worldly) pursuits’ and ‘were playing’)

 

 

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007:098

Posted on December 5, 2025 by Abid

The Holy Qor-aan                                                                                                        007:098

 

اَفَاَمِنَ اَهۡلُ الۡـقُرٰٓى اَنۡ يَّاۡتِيَهُمۡ بَاۡسُنَا بَيَاتًا وَّهُمۡ نَآٮِٕمُوۡنَؕ

 

Aa  fa  aa-may-na  ah-lo  ol-qo-raa
Aun  yau-ta-ya  hoom  bau-so naa
Ba-yaa-taun  wa  hoom  naa-aiy-moo-n

 

So have the town dwellers become secure against
That Our punishment strikes them
At nighttime and they are sleeping?

 

But for فَ in 007:098 and وَ in 007:099, the text in next nine (9) words is the same

  • اَ — Aa — Have (= Word asking a question like are, can, could, do, did, have; had, shell, should, will, would, what, etc. A/t/a, ‘Did,’ ‘Do,’ ‘Are’ and ‘Were’)
  • فَ — Fa — So (= After all this; as a result; at the end; consequently; hence; yet; in conclusion; resultantly; so; then; thereafter; therefore; thus. A/t/a, ‘then’ and  ‘now’)
  • اَمِنَ — Aa-may-na — Become secure (= v., past., s., 3rd person. Become peaceful, safe and secure. Entered where there is no disturbance. Got real law and order situation without any turmoil. A/t/a, ‘secure’ but that noun as well as ‘feel secure,’ ‘do … feel secure’ and verb in the present tense have not translated the Holy  Qor-aan text in the past tense)
  • اَهۡلُ — Ah-lo … (l) — Dwellers (= Owner, person or resident. See Note 002:197. A/t/a, the people of’)
  • الۡقُرٰٓى — Qo-raa — The towns (= n., pl of a city, colony, hamlet, habitat, population, center town, township or anywhere man lives, prospers or resides. A/t/a, ‘the towns,’ ‘these towns,’ ‘these townships,’ ‘the townships’ and ‘those cities’)
  • اَنۡ — Aun — That (= So that. The fact is that. A/t/a, ‘that,’ ‘against,’ ‘from’  and ‘when’)
  • يَّاۡتِيَ — Yau-tay-ya — Comes (= v., pres., s., m/g., 3rd person. Arrives. Comes. Strikes. See 002:211 for more meanings. At/a, ‘coming to,’ ‘the coming of,’ ‘will not come upon … all of a sudden,’ ‘overtook’ and ‘the coming upon’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • بَاۡسُ — Bau-so — Punishment (= n., Aggravation. Anger. Dander. Fury. Ire. Rage. Wrath GOD’s punishment may show in absence of assets,  adversity, deprivation, destitution. homelessness, indigence, insolvency, pennilessness, penury and poverty. A/t/a, ’ ‘punishment,’ ‘wrath and ‘vengeance’)
  • نَآ  — Naa — Our (= pro., pl., 1st person. Our; Us)
  • بَيَاتًا — Ba-yaa-taun — Nighttime (= adj., Dowdiness. Drabness. Homeliness. Plainness  The state of being at home, comfortable, enjoying night life and having no fear or worry. A/t/ ‘by night,’ ‘as a night-raid’ and ‘in the night’)
  • وّ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘while’ and ‘whilst’)
  • هُمۡ — Hoom — They (= pro., pl., m., 3rd person. Those men; they; theirs)
  • نَآٮِٕمُوۡنَ — Naa-aiy-moo-n — Sleeping (= n., pl., Asleep. Slumbering. Snoozing. Snoring. A/t/a,  ‘sleep,’ ‘are asleep,’ ‘were asleep’ and ‘were sleeping’)
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007:097

Posted on December 4, 2025 by Abid

The Holy Qor-aan                                                                                                                     007:097

 

وَلَوۡ اَنَّ اَهۡلَ الۡقُرٰٓى اٰمَنُوۡا وَاتَّقَوۡا لَـفَتَحۡنَا عَلَيۡهِمۡ بَرَكٰتٍ مِّنَ السَّمَآءِ وَالۡاَرۡضِ وَلٰـكِنۡ كَذَّبُوۡا فَاَخَذۡنٰهُمۡ بِمَا كَانُوۡا يَكۡسِبُوۡنَ

 

Wa  lao  aun-na  ah-la  ul-qo-raa  aa-ma-noo  wa  ut-ta-qoo
La  fa-tauh-naa  aa-lai  him  ba-ra-kaa-tin
May-na  us-sa-maa-aiy  wa  ul-aurdz-dzay
Wa  laa-kin  kauz-za-boo  fa  aa-khauz-naa  hoom
Bay-maa  kaa-noo  yauk-say-boo-n

 

And if residents of the towns had believed and were pious,
We certainly would have opened on them blessings
From the sky above and the earth below.
But they belied the truth. So we caught them in punishment
Because of what they had been earning.   

 

  • وَ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish or would it be A/t/a, ‘had’)
  • اَ نَّ — Aun-na — Surely (= Absolutely; definitely; doubtlessly; indeed; positively; really surely; truly; verily. See 002:244)
  • اَهۡلُ — Ah-lo … (l) — Residents of (= n., Owners, persons or residents. See- Note 002:197a. A/t/a, ‘the people of’)
  • الۡقُرٰٓى — Qo-raa — Towns (= n., pl of a city, colony, hamlet, habitat, population center; town, township or anywhere man lives, prospers or resides. A/t/a ‘the towns,’ ‘those towns,’ ‘township’ and ‘those cities’)
  • اٰمَنُوۡا — Aa-ma-noo — They Believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan and became Moslems. Accepted Iss-laam. Admitted to be Moslem. A/t/a ‘had believed,’ ‘had but believed’ and ‘had … believed’)
  • وَ — Wa — And (= Conj., It links words, phrases, etc.  See  وَ   above)
  • اتَّقُوا — Aut-ta-qoo — Were pious (= v., past., pl., 2nd person. Avoided angering Allah;, were clean, righteous and mindful of their duty to God. Commentary The Righteous.’ A/t/a, ‘feared God,’ ‘kept their duty,’ ‘been righteous,’ ‘kept from evil,’ ‘guarded    against transgression,’ ‘had been godfearing’ and ‘had the Taqwa (piety)’ 
  • لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely,  doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • فَتَحۡنَا — Fa-tauh-naa — Opened up (= v., past., s., 3rd person. Brought victory; disclosed; informed; laid bare; opened closed doors; revealed; shown; told; unfolded; won. A/t/a, ‘We would …  have opened,’ ‘We would have opened,’ ‘We would have showered,’ ‘We would have bestowed,’ ’We should …  have opened out’ and ‘We should have opened for’)
  • عَلٰى — Alaa — On (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘to,’ ‘for’ and ‘upon’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • بَرَكٰتٍ — Ba-ra-kaa-tin … (m) — Blessings (= n., pl.. Approbations. Boons. Gifts. Lucks. A/t/a, ‘(All kinds of) blessings,’ ‘(the gates of) blessings’ and ‘the riches’)
  • مِّنَ — May-na … (us) — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘of’)
  • السَّمَآءِ — Sa-maa-aiy — The sky (= n., s., Clouds, rainwater or sky. All above ground, on  earth or in space. Firmament, heaven, space or world. Universe. Also, heaven as known to human knowledge. A/t/a, ’the heaven,’ ‘heaven’ and ‘the sky’)
  • وَ — Wa … (ul) — And (= Conj., It links words, phrases, etc.. See وَ  above)
  • الۡاَرۡضِ — Aul-aur-dzay — The earth (= n., s., Area; country; earth; ground; land; territory. Also life on earth, nation; people or society in general. A/t/a, ‘the earth’ and ‘earth’)
  • وَ — Wa — And (= Conj., It links words, phrases, etc.. See وَ  above)
  • لٰـكِنۡ — Laa-kin — But (= However; instead; nevertheless; yet)
  • كَذَّبُوۡا — Kauz-za-boo — They belied (= v., past., pl., 3rd person. Belied; contradicted; denied; derided, denounced, disowned, disproved; falsified; opposed, misrepresented, negated; rejected. Accused or charged with falsehood. Treated as liars. A/t/a, ‘they rejected (the Truth),’ ‘they rejected,’ ‘they rejected the Prophets,’ ‘they disbelieved,’         ‘(unto every messenger’ they gave the lie,’ ‘they cried lies ‘(to the Prophets),’ ’they denied their apostles’ and ‘they denied (the Messengers’)   

Text in the next three (3) words is repeated in 007:096 and 007:097

  • فَ — Fa — Then (= After all this; as a result; at the end; consequently; hence; yet; in conclusion; resultantly; so; then; thereafter; therefore; thus. A/t/a, ‘and’ and ‘so’)
  • اَخَذۡنَا — Aa-khauz-naa — We Took (= v., past., pl., 1st person. Caught. Drew. Got hold of. Grabbed. Held. Inflicted. Obtained. Received. Secured. Seized. Struck. Took. The past tense verb for single 3rd person is converted into that of plural 1st person as explained in the Note 001:007. A/t/a, ‘We brought … to book,’ ‘We seized them,’ ‘We punished them,’ ‘We overtook’ and ‘We took them (with punishment’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • بِمَا — Bay-maa — Because (= Combination of two words.  بِ  means ‘with / in’ and مَاۤ  means ‘all that, whatever, whatsoever or whenever.’  The combination  بِمَا  (bay-maa) means ‘because of; due to; for the reason that; in all that; on account of; owing to, with all that. See 002:092 A/t/a, ‘for,’ ‘because of that which,’ ‘on account of’ and ‘on account of what’)
  • كَانُوۡۤا — Kaa-noo — Had been (= v., past., pl., m., 3rd person., Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘they used to’ and ‘they had’)
  • يَكۡسِبُوۡنَ — Yauk-say-boon — They earning (= v., pres., pl., 3rd person. Committing; getting gains; performing; pocketing profits; receiving returns. A/t/a, ‘earn,’ ‘earn’ (polytheism and crimes)’ and ‘accomplish.’ But the noun in ‘their misdeeds,’ and past tense in ‘did,’ ‘earned’ and ‘they earned’ are no translation of the verb present tense verb in the Holy Qor-aan text)
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007:096

Posted on November 4, 2025 by Abid

The Holy Qor-aan                                                                                              007:096

 

ثُمَّ بَدَّلۡـنَا مَكَانَ السَّيِّئَةِ الۡحَسَنَةَ حَتّٰى عَفَوْا وَّقَالُوۡا قَدۡ مَسَّ اٰبَآءَنَا الضَّرَّآءُ وَالسَّرَّآءُ فَاَخَذۡنٰهُمۡ بَغۡتَةً وَّهُمۡ لَا يَشۡعُرُوۡنَ‏

 

Thoom-ma  baud-daul-naa  ma-kaa-naus
Suy-yay-aa-tay  il-ha-sa-na-tay
Hau-taa  aa-fao  wa  qaa-loo
Qaud  maus-sa  aa-baa-aa  naa-udz
Audz-dzaur-raa-o  wa  us-saur-raa-o
Fa  aa-khauz-naa  hoom  baugh-ta-taun
Wa  hoom  laa  yaush-aa-roo-n

 

Then We changed the place of
The bad with the good
Until they had fully recovered and said,
“Surely our forefathers were also touched
By bad times and good times.”
Then We took them by surprise
And they were not realizing. 

 

  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter)
  • بَدَّلۡـنَا — Baud-daul-naa — We changed (= v., past, pl., 1st person. Altered; exchanged; reversed; substituted; took one thing in lieu of another; varied their terms. The past tense verb for single 3rd person is  converted into that of plural 1st person as explained in Note 001:007. A/t/a, ‘We changed,’  ‘changed We,’ ‘We brought’  and ‘We replaced’)
  • مَكَانَ — Ma-kaa-na … (us) — Place (= n., Changed position. Location. Site. Situation. A/t/a, ‘into,’ ‘for,’ ‘in place of’ and ‘with’)
  • السَّيِّئَةِ — Suy-yay-aa-tay … (il) — Bad (= n., s., Bad acts, conditions, situations or things.  Calamity. Catastrophe. Crime. Disaster. Error. Evil. Fault. Harm. Hurt. Ill deed. Inequity. Infraction. Misdeed. Mishap. Mistake Sin. Stain for bad act, error or evil. Tragedy. Trouble. Unintended accidental occurrence. Wrong committed accidentally, forgetfully, without much premeditated intention. See Note 002:082. A/t/a, ‘suffering,’ ‘the evil,’  ‘the evil plight,’ ‘their evil condition,’ ‘their hardship,’ ‘the hardship,’                ‘(their) distress’ and ‘adversity’)
  • الۡحَسَنَةَ — Ha-sa-na-ta — Good (= n., Achievement. Blessing. Success. Good acts, things, conditions or situations. Good break, chance, luck or fortune. A/t/a, ‘prosperity,’ ‘good,’ ‘the good,’ ‘good fortune,’ ‘ease’ and ‘comfort (for them)’
  • حَتّٰى — Haut-ta — Until (= By the end of the period or term; till the time. A/t/a, ‘till,’ ‘when,’ ‘until’ and ‘so that’)
  • عَفَوْا — Aa-fao — They recovered (= v., past., pl., 3rd person. Absolved. Excused. Forgave. Ignored. Looked the other way. Overlooked. Pardoned. Recovered. Turned away. A/t/a, ‘they began to experience,’ ‘they became affluent,’ ‘they grew affluent,’ ‘they grew in affluence and number,’ ‘they grew in affluence (number and excess),’ ‘they grew and multiplied,’ ‘they increased and number and wealth,’ ‘they prospered’ and ‘in the hour of prosperity’ which all have copied from the earlier published interpretations without actually translating the word that is in the Holy Qor-aan text)  
  • وَ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • قَالُوۡا — Qaa-loo — They said (= v., past, pl.,  m., 3rd person. All those men announced,      called, declared or told. See Note 112:002 A/t/a, ‘began to say’)
  • قَدۡ — Qaud — Surely (= This word lays emphasis like very definitely; surely. See Note 004:049 and our Commentary titled the ‘2 of Emphasis used together Multiply Effect. A/t/a, ‘indeed,’ ‘surely’ and ‘also’)
  • مَسَّ — Maus-sa — Touched (= v., past., s., 3rd person., Affected; afflicted; came; felled; inflicted; smut; struck; touched; received. A/t/a, ‘too were touched,’ ‘did … touch,’ ‘did touch,’ ‘had experience,’ ‘betided … also,’ ‘betided … also, what if they befell us,’  ‘visited … (also, so it is a normal course of events),’ ‘were also visited by and ‘had’) 
  • اٰبَآءَ — Aa-baa-aa — Forefathers (= n., pl., Ancestors; fathers; parents)
  • نَآ — Naa … (uz) — Our (= pro., pl., 1st person. Our; Us)
  • الضَّرَّآءُ — Audz-dzur-raa-o — Bad times (= n., The times of adversity, affliction, ailment, calamity,  disease, distress, hurt, illness, injury, pain, sickness,  suffering, or any other perilous situation. Suffering. Hard and harsh times of testing, trials or tribulations affecting one’s body like being ill, sick or weakened by disability or infirmity. See Note 002:215. A/t/a, ‘distress,’ ‘adversity,’ ‘suffering,’ ‘tribulations,’ ‘evil (loss of health and calamities)’ and ‘joys’)
  • وَ — Wa … (us) — And (= Conj., It links words, phrases or clauses. See  وَ  above)
  • السَّرَّآءُ — Aus-sur-raa-o — Good times (= The times of comfort, ease, happiness and prosperity. A/t/a, ‘affluence,’ ‘happiness,’ ‘prosperity,’ ‘good,’ ‘distress’ and ‘sorrows’)

  Text in the next three (3) words is repeated in 007:096 and 007:097

  • فَ — Fa — So (= Consequently; so; thereafter; therefore; then; thus; yet. A/t/a, ‘Behold’)
  • اَخَذۡنَا — Aa-khauz-naa — We Took (= v., past., pl., 1st person. Caught. Drew. Got hold of.  Grabbed. Held. Inflicted. Obtained. Received. Secured. Seized. Struck. Took. The past tense verb for single 3rd person is converted into that of plural 1st person as explained in the Note 001:007. A/t/a, ‘We called them to account,’ ‘We took,’ ‘We seized,’ ‘We afflicted them … with chastisement’ and ‘Our vengeance smote’)
  • هُمۡ — Hoom — Them  (= pro., pl., m., 3rd person. Those men; they; theirs)
  • بَغۡتَةً — Baugh-ta-taun — Suddenly (= adv., Abruptly. Startlingly. Suddenly. Surprisingly. Unexpectedly. Unpredictably. A/t/a, ‘of a sudden,’ ‘all of a sudden,’ ‘by surprise,’ ‘suddenly’ and  ‘unawares’)
  • وَّ — Wa — And (= Conj., It links words, phrases or clauses. See وَ  above. A/t/a ‘while’ and ‘when’)
  • هُمۡ — Hoom — They (= pro., pl., m., 3rd person. Those men; they; theirs)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • يَشۡعُرُوۡنَ — Yaush-o-roon — They realize (= v., pres., pl., 3rd person. Appreciate. Apprehend. Be aware and conscious. Comprehend. Get. Grasp. Perceive. Realize. Understand. A/t/a, ‘they Realised not (their peril),’ ‘they perceived,’ ‘perceived … the cause of it,’ ‘perceived … (the peril they were in),’ ‘were unaware’ and ‘in their heedlessness’ although neither the past tense nor the noun have translated the       present tense of the Holy Qor-aan text) )
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007:095

Posted on November 3, 2025 by Abid

The Holy Qor-aan                                                                                                                 007:095

 

وَمَاۤ اَرۡسَلۡنَا فِىۡ قَرۡيَةٍ مِّنۡ نَّبِىٍّ اِلَّاۤ اَخَذۡنَاۤ اَهۡلَهَا بِالۡبَاۡسَآءِ وَالضَّرَّآءِ لَعَلَّهُمۡ يَضَّرَّعُوۡنَ‏

 

Wa  maa  aur-saul-naa  fee  qaur-ya-tin
Min  na-be-yin  il-laa  aa-khauz-naa
Ah-la  haa  bay  il-bau-saa-aiy  wa  udz-dzur-raa-aiy
La-aul-la  hoom  yaudz-dhaur-ra-oo-n

 

And We never sent in a town
From among a messenger except that We struck
Its residents with adversity and affliction
So that they may humble.

 

  • وَ — Wa — And (= Conj. Links words, phrases or clauses; additionally; but;                         also; more over; though; when; while; whereupon; yet)
  • مَاۤ — Maa — Never (= Never; no; not at all. A/t/a, ‘‘no’ and ‘Whenever’)
  • اَرۡسَلۡنَا — Aur-saul –We sent (= v., past., pl., 1st person. Appointed; dispatched; deputed  empowered with the authority; raised; set up. The past tense verb for single 3rd person is converted into that of plural 1st person as explained in Note 001:007. A/t/a, ‘We sent,’ ‘did … We send’ and ‘did We send’)
  • فِىۡ — Fee — In (= Among. Inside a person or place. See Note 002:028. A/t/a, ‘unto’)
  • قَرۡيَةٍ — Qaur-ya-tin — Town (= n., s., City; colony; hamlet; habitat; population center;   town; township. Where Man lives, prospers or resides. A/t/a, ‘a town,’ ‘any town,’ ‘township,’ ‘town (and they denied him)’ and ‘city’)
  • مِّنۡ — Min — From among (= Among, from or out of the class or category of several  articles, counts, kind, things, persons or phenomenon)
  • نَّبِىٍّ — Na-be-yin — Messenger (= n., On who bring news, particularly of coming events in the future. Prophet from God Almighty)
  • اِلَّاۤ — Il-laa — Except (= Except; saving. A/t/a, ‘but’)
  • اَخَذۡنَا — Aa-khauz-naa — We Took (= v., past., pl., 1st person. Caught. Drew. Got hold of. Grabbed. Held. Inflicted. Obtained. Received. Secured. Seized. Struck. Took. The past tense verb for single 3rd person is converted into that of plural 1st person as explained in the Note 001:007. A/t/a, ‘We took up,’ ‘We seized,’ ‘We afflicted,’ ‘We first afflicted’ and ‘We did afflict’)
  • اَهۡلَ — Aah-la — Resident of (= n., Citizens. Dwellers. Inhabitants. Natives. Occupants. People. Population. Residents. See 002:197a. A/t/a, ‘people’ and ‘folk’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group. A/t/a, ‘thereof’ and ‘its’)
  • بِ — Bay … (il) — With (= Literally the word بِ  means with)
  • الۡبَاۡسَآءِ — Al- bau-saa-aiy — Adversity (= n., A period of hard and harsh times of testing, trial or tribulation that affects monetary affairs and property conditions like destitution, homelessness, indigence, insolvency, poverty, penury, etc. This create conditions of distress and pain psychologically. See Note 002:215.  A/t/a, ‘distress,’ ‘adversity,’ ‘destitution (from Our blessings),’ ‘suffering,’ ‘tribulation,’ ‘suffering from extreme poverty (or loss in wealth) and ‘calamites’)
  • وَ — Wa … (udz) — And (= Conj., It links words, phrases or clauses. See وَ above)
  • الضَّرَّآءِ  — Audz-dzur-raa-aiy — Affliction (= n., A period of hard and harsh times of testing, trial or tribulation that affects personal life and bodily health like an ailment, calamity, disease, distress, hurt, illness, injury, pain, sickness, suffering or weakness due to a disability, infirmity or other perilous situations. This causes distress and pain physically. See Note 002:215. A/t/a, ‘affliction,’ ‘adversity,’  ‘suffering,’ ‘loss of health (and calamities),’ ‘calamity,’ ‘tribulations’ and ‘misfortunes’)
  • لَعَلَّ — La-aul-la — So that (= Haply; hopefully; perchance; perhaps; possibly; hope and wish; maybe; wanting and wishing the result to be. A/t/a, ‘in order that … might,’ ‘that … might,’ ‘so that … might’ and ‘that haply might’)     
  • هُمۡ — Hoom — They (= pro., pl., m., 3rd person. Those men; they; theirs)
  • يَضَّرَّعُوۡنَ — Yaudz-dzaur-ra-oo-na — They humble (= v., pres., pl., 3rd person. Become, grow or turn humble, low, meek, modest and unassuming in their lifestyle. Not arrogant, proud, show off or vain. A/t/a, ‘become humble,’ ‘humble themselves,’              ‘humble themselves (and repent to Allah),’ ‘grow humble (before the Almighty),’ ‘grow humble,’ ‘learn humility’ and ‘to humble them’)
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007:094

Posted on November 2, 2025 by Abid

The Holy Qor-aan                                                                                                                 007:094

 

فَتَوَلّٰى عَنۡهُمۡ وَقَالَ يٰقَوۡمِ لَقَدۡ اَبۡلَغۡتُكُمۡ رِسٰلٰتِ رَبِّىۡ وَنَصَحۡتُ لَـكُمۡ‌ۚ فَكَيۡفَ اٰسٰی عَلٰى قَوۡمٍ كٰفِرِيۡنَ

  

Fa  ta-waul-laa  aun  hoom  wa  qaa-la
Yaa  qao-may  la  qaud  aub-laugh-to  koom
Ray-saa-la-tay  raub-bee  wa  na-sauh-to  la  koom
Fa  kai-fa  aa-saa  aa-laa  qao-min  kaa-fay-ee-n 

 

So he turned away from them and said,
“My people, I delivered to you
A message from my God and I have advised you.
Then how could I feel sorry for people who are disbelievers.”

 

  • فَ — Fa — So (= Consequently; so; thereafter; therefore; then; thus; yet. A/t/a, ‘so’ and ‘then’)
  • تَوَلّٰى — Ta-waul-laa–He turned away (= v., past., s., 3rd person. A/t/a, ‘left,’ ‘turned  away,’ ‘turned,’ ‘Shu’aib … departed,’ ‘Shu’aib left’ and ‘Shoaib left’)
  • عَنۡ — Aun — From (= About; concerning; regarding; relative to)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • قَا لَ — Qaa-la — Said (= v., past., s., m., 3rd person. Announced; called; conveyed countered; declared; stated or told. See 002:031.  A/t/a, ‘communicating with himself.’ But the verb in present tense as in ‘saying’ has not translated the verb in the past tense used in he Holy Qor-aan text)

Except for the singular رِسَالَةَ in 007:080 and plural رِسٰلٰتِ in 007:094
the text in the next thirteen (13) words is the same is said two verses

  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; ‘O’)
  • قَوۡمِ — Qao-may … (ay) — People (= n., s., Addressees; attendees; fellows; followers; folks;  nation; party; people; tribe)
  • لَ — La — Surely (= Absolutely. Assuredly. Certainly. Definitely)
  • قَدۡ — Qaud — Surely (= This word lays emphasis like very definitely; surely. See Note 004:049 and our Commentary titled the ‘2 of Emphasis used together Multiply Effect. A/t/a, ‘indeed’)
  • اَبۡلَغۡتُ — Aub-laugh-to — I delivered (= v., past., s., 1st person. Brought. Conveyed. Gave. Given. Passed on. Presented. Sent. Supplied. A/t/a, ‘I delivered,’ ‘I did deliver,’ ‘I did convey,’ ‘I did … convey’ and ‘I … conveyed’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You men. The Holy Qor-aan has often used this word for both men and women jointly. A/ta, ‘unto you’ and ‘to you’)
  • رِسٰلٰتِ — Ray-aa-la-tay — Messages (= n., p., Communications. Revelations. A/t/a, ‘messages for which I was sent by,’ ‘messages’ and ‘the message’)
  • رَبِّ — Raub-bay — GOD / LORD (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. See 001:002)
  • ىۡ — Ee — My (= pro., s., 1st person., I; me; my)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses. See وَ  above)
  • نَصَحۡتُ — Na-sauh-to — I’ve advised (= v., past., s., 1st person. Counseled. Directed. Instructed. Guided. Opined. Warned. Wished you well.  The past tense verb for single 3rd person is converted into that of singular 1st person as explained in Note 001:007. A/t/a, ‘I …. gave … sincere counsel,’ ‘gave … good advice,’ ‘I did offer … sincere advice,’ ‘I have given … good advice,’ ‘gave … good  advice,’ ‘I gave … good counsel’ and ‘I advised you sincerely’)
  • لَ — La — For (= Belonging to. For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You men. See  كُمۡ  above)
  • فَ — Fa — Then (= See فَ above. A/t/a, ‘but,’ ‘then’ and ‘Now’)
  • كَيۡفَ — Kai-fa –How  (= How or what about. How could, would or should it be,  do, fare or look. In what fashion, manner, method or  way. A/t/a, ‘How should,’ ‘how … should,’ ‘how  shall’ and ‘how can’)
  • اٰسٰی — Aa-saa — I felt sorry (= v., past., s., 1st person. A/t/a, ‘be sorry,’ ‘I sorrow,’ ‘I lament’ and ‘I grieve’)    
  • عَلٰى– Aa-laa — On (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘over,’ ‘for’ and ‘after’)
  • قَوۡمٍ — Qao-min — People (= n., s., Addressees; attendees; fellows; followers; folks; nation; party; people; tribe)
  • كٰفِرِيۡنَ — Kaa-fay-ree-na — The ungrateful (= n., pl. Those who denied, disbelieved, disclaimed; failed to acknowledge, lacked Faith, rejected Iss-laam and God Almighty or were thankless and ungrateful. See Commentary Believe and Disbelieve. A/t/a,  ‘who refuse to believe,’ ‘disbelieving people,’ ‘disbelieving people’s (destruction)’ and Unbelievers’) 
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007:093

Posted on November 1, 2025 by Abid

The Holy Qor-aan                                                                                                           007:093

 

الَّذِيۡنَ كَذَّبُوۡا شُعَيۡبًا كَاَنۡ لَّمۡ يَغۡنَوۡا فِيۡهَا‌‌ ۛۚ اَ لَّذِيۡنَ كَذَّبُوۡا شُعَيۡبًا كَانُوۡا هُمُ الۡخٰسِرِيۡنَ‌‌‏

 

Aul-la-ze-na  kauz-za-boo  sho-aiy-baun  ka  aun  laum  yaugh-nao  fee  haa
Aul-la-ze-na  kauz-za-boo  sho-aiy-baun  kaa-noo  ho-mo  ol-khaa-say-ree-n

 

Those who belied Shoaib were like they never lived in it.
Those who belied Shoaib, they had been the losers.

 

  • ٱلَّذِينَ — Aul-la-ze-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender. A/t/a, ‘Those who’)
  • كَذَّبُوۡا — Kauz-za-boo — They belied (= v., past., pl., 3rd person. Belied; contradicted; denied; derided, denounced, disowned, disproved; falsified; opposed, misrepresented, negated; rejected. Accused  or charged with falsehood. Treated as liars. A/t/a, ‘rejected,’ ‘called a liar,’ ‘accused of lying,’ ‘charged .. with lying,’ ‘cried lies to,’ ‘denied,’ ‘spurned’ and ‘did not believe’)
  • شُعَيۡبًا — Sho-aiy-baun — Shoaib (= The name of a Messenger / Prophet of Allah. A/t/a,  ‘Shu’aib,’ Shu’eyb’ and ‘Shoaib’)
  • كَ — Ka — Like (= Identical; resembling; similar to the one stated in prior verse to. Take the example or similitude of)
  • اَنۡ — Aun — That (= So that. A/t/a, ‘as though’ and ‘as if’)
  • لَمۡ — Laum — Never (= Absolutely never; no, not at all. A/t/a, ‘never’ [mostly])
  • يَغۡنَوۡا — Yaugh-nao — Did live (= v., pres., pl., 3rd person. Exist independently. Live on one’s own. Not depending on anyone or thing. Subsist. This verb in the present tense is translated in the past tense due to prior  لَمۡ  (= laum). A/t/a, ‘became … they  had … been in the homes where they Had flourished,’ ‘were … they had,’ ‘became … they had … dwelt,’ ‘dwelt,’ ‘(lay prone) … they had … lived,’  ‘(became so extinct) … they had … dwelt’ and ‘might …   have lived)
  • فِىۡ — Fee — In (= Among. Inside a person or place. See Note 002:028)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid condition.  A/t/a, (this and the prior word) ‘therein’ and ‘there (in their homes)’
  • ٱلَّذِينَ — Aul-la-ze-na — Those who (= pl., m, 3rd person. See ٱلَّذِينَ above. A/t/a, ‘Those alone who’)
  • كَذَّبُوۡا — Kauz-za-boo — They belied (= v., past., pl., 3rd person. Belied. Charged with falsehood. Treated as liars. See كَذَّبُوۡا above. A/t/a, ‘rejected,’ ‘called a liar,’ ‘charged .. with lying,’ ‘accused … of lying,’ ‘had cried lies to’ and  ‘denied’)
  • شُعَيۡبًا — Sho-aiy-baun — Shoaib (= The name of a Messenger / Prophet. See  شُعَيۡبًا  above)
  • كَانُوۡۤا — Kaa-noo — Had been (= v., past., pl., m., 3rd person., Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘it was they … who were’ and ‘were’)
  • هُمُ — Ho-mo … (ol) — They (= pro., pl., m., 3rd person. Them. Those me)
  • الۡخٰسِرِيۡنَ‌‌ — Khaa-say-ree-n — The Losers (= n., pl., Duds. Failures. Has-beens. Real or total failures.  Those who lose or are lost. A/t/a, ‘the losers.’ But the verb as in ‘lost were those’ and ‘ruined’ has not translated the noun used in the Holy Qor-aan text)
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007:091

Posted on October 27, 2025 by Abid

The Holy Qor-aan                                                                                                  007:091

 

وَقَالَ الۡمَلَاُ الَّذِيۡنَ كَفَرُوۡا مِنۡ قَوۡمِهٖ لَٮِٕنِ اتَّبَعۡتُمۡ شُعَيۡبًا اِنَّكُمۡ اِذًا لَّخٰسِرُوۡنَ

 

Wa  qaa-la  ul-ma-la-ol  la-ze-na  ka-fa-roo  min  qao-may  he
La  aiy-nay  it-ta-bau  toom  sho-ai-baun
In-na  koom  aiy-zaun  la  kha-sa-roo-n 

 

And the chiefs of his people who disbelieved said,
 “Surely if you follow Shoaib,
You certainly then are among the losers.”

 

  • وَ — Wa —  And (= Conj., It links words, phrases or clauses; additionally;                             but; also; more over; though; when; while; yet; whereupon)

Next seven (7) words are repeated in four (4) verses except for
كَفَرُوۡا in 007:067 & 007:091 and اسۡتَكۡبَرُوۡا in 007:076 & 007:089

  • قَا لَ — Qaa-la … (ul)  — Said (= v., past., s., m., 3rd person. Announced; called; conveyed countered; declared; stated or told. See 002:031. A/t/a, ‘said (to their people)’
  • الۡمَلَاُ — Ma-la-o — The leaders (= n., pl., Bosses; chiefs; family-heads; gurus; heroes; generals; people in the forefront. A/t/a, ‘The leaders,’  ‘chief men,’ ‘the chiefs,’ ‘chiefs,’  ‘leading men’ and ‘chieftains’)
  • ٱلَّذِينَ — Aul-la-ze-na — Those who  (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender)
  • كَفَرُوۡا — Ka-fa-roo — They disbelieved (= v., past, pl., 3rd person. Denied, refused or rejected the Faith and belief in Allah, the Holy Qor-aan, Iss-laam and become Moslem. For more meanings see our Commentary Believe and Disbelieve. A/t/a, ‘were disbelieving.’ But the noun as in ‘infidel’ and ‘the Unbelievers’ has not translated the verb in the past tense used in the Holy Qor-aan text)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘among’ and , ‘from among’)
  • قَوۡمِ — Qao-may — People (= n., s., Addressees; attendees; fellows; followers; folks;  nation; party; people; tribe)
  • هٖ — He  — His (= pro., s., m., 3rd person. Refers to the aforesaid person)

Text in next three (3) words is repeated in 002:121, 002:146 and 007:091

  • لَ — La — Surely (= Absolutely; certainly; definitely; doubtlessly; earnestly indeed; positively; really; truly; verily)
  • ٮِٕنِ — Aiy-nay … (it) — If (= In case; under the circumstances; when; whenever)
  • اتَّبَعۡ — Ta-bau — Followed  (= v., past., s. 3rd person. Acted on or carried out the given directions or instructions. Believed. Fell in rank. Followed, obeyed and supported the Commandments, Prohibitions, orders and other mandates laid down. Yielded to. See Note 007:019. A/t/a, but ‘follow’ in the present tense is no translation of the past tense used in the Holy Qor-aan text)
  • تُمۡ —  Toom — You (= pro., pl., 2nd person. You. A/t/a, ‘ye’)
  • شُعَيۡبًا — Sho-aiy-baun — Sho-aib (= The name of a Messenger / Prophet of Allah. A/t/a, ‘Shu’aib,’ ‘Shu’eyb’ and ‘Shoaib’)
  • اِنَّ — In-na — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a,  ‘certainly,’ ‘surely,’  ‘shall … truly be,’  ‘truly,’  ‘be sure’ and ‘assuredly’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all. A/t/a, ‘ye’)
  • اِذًا  –Aiy-zaun … (l) — Then (= At the time or event. Behold. Consider. Ponder. Reflect. A/t/a, ‘then’)
  • لَّ — La —  Surely         (= Absolutely; certainly; definitely. Se  لَ  above)
  • خٰسِرُوۡنَ — Khaa-say-roo-n — The Losers (= n., pl., Duds; failures; has-beens; real and total failures; losers; those who have lost. The Holy Qor-aan text here used a noun but various translators added verbs in  the present or future tenses as ‘you … are losers’,       ‘shall … be the losers,’ ‘will … be the losers,’ ‘will … be losers,’ ’will be the losers,’ ‘shall be the losers’ and ‘are ruined’)
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007:090

Posted on October 26, 2025 by Abid

The Holy Qor-aan                                                                                                               007:090

 

قَدِ افۡتَرَيۡنَا عَلَى اللّٰهِ كَذِبًا اِنۡ عُدۡنَا فِىۡ مِلَّتِكُمۡ بَعۡدَ اِذۡ نَجّٰٮنَا اللّٰهُ مِنۡهَا‌ ؕ وَمَا يَكُوۡنُ لَـنَاۤ اَنۡ نَّعُوۡدَ فِيۡهَاۤ اِلَّاۤ اَنۡ يَّشَآءَ اللّٰهُ رَبُّنَا‌ ؕ وَسِعَ رَبُّنَا كُلَّ شَىۡءٍ عِلۡمًا‌ؕ عَلَى اللّٰهِ تَوَكَّلۡنَا‌ ؕ رَبَّنَا افۡتَحۡ بَيۡنَنَا وَبَيۡنَ قَوۡمِنَا بِالۡحَـقِّ وَاَنۡتَ خَيۡرُ الۡفٰتِحِيۡنَ‏

 

Qau-day  if-ta-rai  naa  aa-la  ul-laa-hay  ka-zay-baun
In  ood-naa  fee  mil-la-tay  koom  bau-da  iz
Nauj-jaa-naa  ul-laa-ho  min  haa
Wa  maa  ya-koo-no  la  naa  aun  na-oo-do  fee  haa
Il-laa  aun  ya-shaa-aa  ul-laa-ho  raub-bo  naa

Wa-say-aa  raub-bo-naa  kool-la  shai-in  il-maa
Aa-la  ul-laa-hay  ta-wauk-kaul  naa

Raub-ba  naa  uf-tauh  bai-na  naa
Wa  bai-na  qao-may  naa  bay  il-hauq-qay
Wa  aun-ta  khai-ro  ol-faa-tay-hee-n 

 

Surely we would have fabricated a lie on Allah
If we returned to your religion after when
Allah has gotten us out of it. 
And it would not be right for us to return into it
Except that Allah, our Lord, chooses that.

Our God  spanned over everything in knowledge.
We have placed our trust on Allah.

Our God! Please open things between us
And our people with Truth and Justice.
And You are the best to open things so we win.

 

  Next seven (7) words are repeated in four (4) verses except for
كَفَرُوۡا in 007:067 & 007:091 and اسۡتَكۡبَرُوۡا in 007:076 & 007:089

  • قَدِ — Qau-day … (if) — Surely (= This word lays emphasis like very definitely; surely.
  • See Note 004:049  and our Commentary titled the ‘2 Words of Emphasis used together Multiply A/t/a, ‘indeed’)
  • افۡتَرَيۡنَا — If-ta-rai-naa — We fabricated (= v., past., pl., 1st person. Concocted. Padded up lies to appear true. This word shows people pursuing for bad and no good outcome; see details in 003:025. The past tense verb for single 3rd person is converted into that of plural 1st person as explained in Note 001:007. A/t/a, ‘we should … invent,’ ‘we should have forged,’ ‘we have been forging,’ ‘we would … admit we had been forging,’ ‘we would be guilty of fabricating,’ ‘we would be guilty of attributing,’ ‘be forging,’ ‘we should have invented’ and ‘we should be’)
  • عَلٰى — Aa-la … (ul) — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • كَذِبًا — Ka-zay-baun — A lie (= adj., Falsehood; fib; tall tale; untruth; white lie. A/t/a, ‘false’)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever)
  • عُدۡنَا —  Ood-naa  — We returned (= v., past., pl. 1st person. Came back. Reverted. A/t/a,  ‘we were to return.’ But ‘we go back to,‘ ‘we now return’ and ‘we revert’ in the present  tense is no translation the Holy Qor-aan text with a verb in the past tense)
  • فِىۡ  — Fee — In (= Contained in or amidst a duration, event, time, place, period, thing or situation; inside. Also, concerning; for the sake of;’ in reference to; pursuant to; regarding relative to. See 002:028)
  • مِلَّتِ — Mil-la-tay — Religion (= n., Community; creed; lifestyle; nation of followers; way of life. A/t/a, ‘creed,’ ‘ways’ and ‘faith’)
  • كُمۡ — Koom — Your (= pro., pl., 2nd person. You men. The Holy Qor-aan has often used this word for both men and women jointly)
  • بَعۡدَ — Bau-da — After (= Afterwards; behind; later; subsequently; succeeding to)
  • اِذۡ — Iz — When (= Any time or event; behold; call to mind; consider; now that; ponder over, recall; reflect, remember; think of the event, occasion, opportunity or time)
  • نَجّٰٮنَا — Nauj-jai-naa — Rescued us (= v., past., pl., 1st person. Saved. Protected. Recovered. The past tense verb for single 3rd person is converted into that of plural 1st person as explained in Note 001:007. A/t/a, ‘saved’ and ‘delivered’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to aforesaid religion.                                     A/t/a, (for this and the prior word) ‘therefrom’)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet.)
  • مَاۤ — Maa — Not (= Never; no; not at all. A/t/a, ‘nor’)
  • يَكُوۡنُ — Ya-koo-no —  Has been (= v., pres., m., s., 3rd person. Continued doing; had been; used to; were, went on doing. An act’s continuity from the past to the present and leading into the future. A/t/a, ‘By any manner of means,’ ‘It behoves,’ ‘It is,’ ‘it is in … way possible,’ ‘can’ and ‘it is in … way possible’)
  • لَ — La — For (= Belonging to. In the control of. For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to)
  • نَآ — Naa — Us (= pro., pl., 1st person. Our; Us)
  • اَنۡ — Aun — That (= So that)
  • نَّعُوۡدَ — Na-oo-do — We returned (= v., past., pl., 1st person. Came back. Reverted. See عُدۡنَا above. A/t/a, ‘revert,’ ‘go back’ and ‘turn to it’)
  • فِىۡ — Fee — In (= Among. Inside a person or place. See  فِىۡ  above)
  • هَا — Haa — It (= pro., s., f., 3rd person. See  هَا  above. A/t/a. (for this and the prior word) ‘thereto’ and ‘your creed’)
  • اِلَّاۤ — Il-laa — Except (= Apart from; besides; excluding; nothing but; save; unless. A/t/a, ‘unless’)
  • اَنۡ — Aun — That (= So that)
  • يَّشَآءَ — Ya-shaa-aa — He chooses (= v., pres., s., 3rd person. Approves; decides; decrees;   destines, determines; dictates; likes, mandates, orders, pleases; prefers; rules; selects; wants; wills; wishes. A/t/a, ‘please’ and ‘pleases.’ But ‘it be as in the will and plan of,’  ‘will,’ ‘should so will’ and ‘should (so) will’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God. A/t/a,
  • رَبُّ — Raub-bo — GOD / LORD (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. See 001:002)
  • نَآ — Naa — Our (= pro., pl., 1st person. Our; Us)
  • وَسِعَ — Wa-say-aa — He spanned (= v., past., s., 3rd person. Bridged. Covered. Expanded. Extended. Spanned. Spread. Stretched. Traversed. Also,   has been enormously big and wide covering all over  and everywhere. But the present tense as in ‘can reach out,’ ‘comprehends,’ ‘comprehendeth,’ ‘has’ and ‘encompasses’ has not translated the past tense in the Holy Qor-aan text)
  • رَبُّ — Raub-bo — GOD / LORD (= The Almighty Allah who fills all needs. See رَبُّ above)
  • نَآ — Naa — Our (= pro., pl., 1st person. Our; Us)
  • كُلَّ — Kool-la — All / Every (= adv., All; altogether; everyone; everything with no  exception. See details in 002:165. A/t/a, ‘to the utmost Recesses of’)
  • شَىۡءٍ — Shai-in — Thing (= n., s., Anything at all however little or insignificant. More details in 003:155. A/t/a, ‘things’)
  • عِلۡمًا — Il-maa — In knowledge (= adj. Knowledge. A/t/a. ‘by His knowledge,’ ‘in  His Knowledge,’ ‘knowledge’ and ‘in knowledge’)    
  • عَلٰى — Aa-la … (ul) — On (= Above; against; on. See عَلٰى above. A/t/a, ‘In’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God. A/t/a, ‘Allah  (Alone)’
  • تَوَكَّلۡنَا — Ta-wauk-kaul-naa — We placed trust (= v., past., pl., 1st person. Banked. Counted. Depended. Relied. The past tense verb for single 3rd person is converted into that of plural 1st person as explained in Note 001:007. A/t/a, ‘is our trust,’ ‘do we trust,’ ‘do we put our trust,’ ‘we put our trust,’ ‘we put our trust, (so Him do we beseech),’ ‘have we put our trust’ and ‘we have put our trust’)
  • رَبَّ — Raub-ba — GOD / LORD (= The Almighty Allah who fills all needs. See رَبُّ above)
  • نَآ — Naa … (uf) — Our (= pro., pl., 1st person. Our; Us)
  • افۡتَحۡ — Auf-tauh — Open (= v., pres., pl., 3rd person.  Bring us victory. Make us win. Open closed doors. Unfold. Unlock. A/t/a, ‘decide thou,’ ‘decide’ and ‘judge’ )
  • بَيۡنَ — Bai-na — Between (= Ahead, facing or in front of; Among; betwixt)
  • نَا — Naa — Our (= pro., pl., 1st person. Our; Us)
  • وَ  — Wa — And (= Conj., It links words, phrases or clauses. See وَ   above)
  • بَيۡنَ — Bai-na — Between (= Ahead, facing or in front of; Among; betwixt)
  • قَوۡمٍ — Qao-may — People (= n., s., Addressees; attendees; fellows; followers; folks;   nation; party; people; tribe. A/t/a, ‘folk’)
  • نَآ — Naa — Our (= pro., pl., 1st person. Our; Us)
  • بِ — Bay … (il) — With (= Literally the word بِ  means with. A/t/a, ‘in’)
  • الۡحَـقِّ — Il-huq-qay — The Truth (= n., Appropriateness; equitability; exactness; fairness; just cause; justification; justice; justified conduct; precision; solid, total or absolute reasonableness. A/t/a, ‘justice,’ ‘truth’ ‘and ‘rightly’)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses. See وَ   above. A/t/a, ‘for’)
  • اَنۡتَ — Aun-ta — Surely you (= pro., s., m., 2nd person. You single male. Combined the words اَنۡ  and تَ  are best translated as ‘Surely you’. A/t/a, ‘You are’ and ‘Thou art’)
  • خَيۡرٌ — Khai-ro … (ol) — Best (= adj., Apex. Best. Excellent. Good. Meritorious.  Noble. Peak. Superior. Tops. Virtuous. Also of comparatively better, greater, higher, more or preferable value. A/t/a, ‘Best of’)
  •  الۡفٰتِحِيۡنَ — Faa-tay-hee-n — Openers (= n., pl. Those who unfold, unlock or bring victory and winning. See  افۡتَحۡ  above. A/t/a, ‘Deciders,’ ‘judges,’ ‘who decide,’ ‘who judge,’ ‘who give judgment,’ ‘who make decision’ and ‘all who open (the-truth).’ But the verb as in ‘art … to decide’ has not translated the noun in the Holy Qor-aan text)
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