006:155

The Holy Qor-aan                                                                                                           006:155

 

ثُمَّ اٰتَيۡنَا مُوۡسَى الۡـكِتٰبَ تَمَامًا عَلَى الَّذِىۡۤ اَحۡسَنَ وَتَفۡصِيۡلاً لِّـكُلِّ شَىۡءٍ وَّهُدًى وَرَحۡمَةً لَّعَلَّهُمۡ بِلِقَآءِ رَبِّهِمۡ يُؤۡمِنُوۡنَ

 

Thoom-ma  aa-tai  naa  moo-saa  ul-kay-taa-ba                                                                          Ta-maa-mun  aa-lul  la-zee  ah-sa-na                                                                                                Wa  tuf-ee-lun  lay  kool-lay  sha-in                                                                                                Wa  ho-dun  wa  rah-ma-ton                                                                                                            La-ul-la  hoom bay  lay-qaa-aiy  rub-bay  hoom  yoe-may-noo-n

 

Then We gave Moses the Book,                                                                                              As a finished product by Him Who beautified it,                                                              And as an explanation for everything,                                                                            And Guidance and Mercy,                                                                                                          So that they (his followers) may believe in meeting their GOD.

 

  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter. A/t/a, ‘Again,’ ‘And behold’  and ‘Moreover’)
  • اٰتَيۡ — Aa-taiy — Gave (= v., past., m.., 2nd person. Awarded. Bestowed. Granted.               Handed down. Laid down. Mandated. Presented. For other meanings of the word. See  verse 002:178)
  • نَآ — Naa —  We (= pro., pl., 1st person. Our. Us. Ref is to God Almighty)
  • مُوۡسَى — Moo-sa … (ul) — Moses (= One of the  Prophets. A/t/a, ‘Musa (moses)’
  • الۡـكِتٰبَ — Ul-kay-taa-ba — The Book (= n., The Divine Directive of Commands, Prohibitions and Regulations. Holy Scripture. See verse 002:003). A/t/a, ‘Scripture’ and ‘the Book [the Taurat (Torah)]’
  • تَمَامًا — Ta-maa-mun — Finished product (= adj. A step that completes, concludes, ends, finalizes, finishes or perfects a thing. A/t/a, ‘completing the favour upon him,’  ‘complete,’ and ‘perfect code for the righteous.’ But the verb in ‘to complete (our blessings),’ ‘to complete Our favour,’ ‘to complete (Our favours)’ and ‘to complete (Our favour)’ is no good translation of the adj., that the Holy Qor-aan has used)
  • عَلٰى — Aa-laa … (ul) — On (= Above; against; before; during; for; on; on  top of; over; to; unto; upon)
  • الَّذِىۡ — La-zee — He who (= s., m., 3rd person. Article, thing, person or phenomenon in masculine gender. A/t/a, ‘him who,’ ‘those who’  and ‘for his’)
  • اَحۡسَنَ — Ah-sa-na — Beautified (= v., past., s., 3rd person. Gave most appropriate; Made the best and prettiest. Rendered the tops in looks and use. A/t/a, ‘did good,’ ‘did good to others and is righteous,’ ‘would do good,’ ‘would pursue’ and ‘would do right,’ But the noun in ‘righteousness’ has not translated the verb that the Holy Qor-aan has used)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally;  but; also; more over; though; when; while; yet)
  • تَفۡصِيۡلاً — Tuf-see-lun — Explanation (= adj., Clarification; detailed; elucidation; enlightenment. A/t/a, ‘making plain,’ ‘explaining,’ ‘to explain everything worth explaining,’ ‘explaining … in detail,’ ‘explaining … in detail (in it the lawful and the forbidden’ and ‘with percepts’)
  • لِ —  Lay — For (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to. A/t/a, ‘for’ and ‘about’)
  • كُلِّ — Kool-lay –All / Every — Also, entirely; totally; wholly. exceedingly; greatly;  highly; wholly)
  • شَىۡءٍ  — Shai-in — Thing (= Anything. More at 003:155. A/t/a, ’necessary things,’  ‘things needed,’ ‘things’ and ‘everything’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • هُدًى — Ho-done — As a Guidance (= n., The action, direction, instruction, means or set up to show the best beacon, correct course, enlightened entry, linear lines, proper path, right road, wise ways or the knowledge about what is most appropriate)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • رَحۡمَة  — Rah-ma — As a Mercy (= n., Beneficence. Clemency. Compassion. Condoning. Forgiveness.  Intercession.  Intervention.  Kindness. Leniency. Omitting, relenting or waiving punishment. A/t/a, ‘blessing’)
  • لَعَلَّ — La-ul-la — So that (= Haply; hopefully; perchance; perhaps; possibly; hope and wish; maybe; wanting and wishing the result to be. A/t/a, ‘so that … might,’ ‘might’ and ‘may’)
  • هُمۡ‌ — Hoom — They (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a,  ‘his people’ and ‘the people’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘with’ and ‘in’)
  • لِقَآءِ — Lay-qaa-aiy — Meeting (= n., Coming face to face; getting together; visiting. A/t/a, ‘encounter’ and ‘ultimate  meeting.’  But ‘that they will meet’ is not a translation of the word لِقَآءَ)
  • رَبِّ — Rub-bay — GOD / LORD (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. See verse 001:002)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • يُؤۡمِنُوۡنَ —  Yoe-may-noo-na — They Believe (= v., pres., pl., 3rd person. Enter faith; follow the Holy Qor-aan and are Moslems. See Commentary Believe and Disbelieve. A/t/a, they … believe,’ ‘they might believe in’ and ‘believe’)
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006:154

The Holy Qor-aan                                                                                               006:154

 

وَاَنَّ هٰذَا صِرَاطِىۡ مُسۡتَقِيۡمًا فَاتَّبِعُوۡهُ‌ ۚ وَلَا تَتَّبِعُوۡا السُّبُلَ فَتَفَرَّقَ بِكُمۡ عَنۡ سَبِيۡلِهٖ‌ ؕ ذٰ لِكُمۡ وَصّٰٮكُمۡ بِهٖ لَعَلَّكُمۡ تَتَّقُوۡنَ

 

Wa  in-na   haa-zaa   say-raa-t  ee  fa  ut-ta-bay-oo  ho
Wa  laa  tut-ta-bay-oo  so-bo-lo
Fa  ta-fur-ra-qa  bay  koom  un  sa-bee-lay  he
Zaa-lay-koom waus-saa koom bay he
La  ul-la  koom  tut-ta-qoo-n

 

This surely is the right road to Me. Therefore, follow it.
And do not follow other roads
For they drive you off from His road.
All this is with which Allah admonish you
So that you may be pious.

 

  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘And say,’ ‘He has also enjoined,’ ‘And (He commandeth you, saying)’ ‘And (the Lord says)’
  • اَنَّ — Un-na — Surely (= Absolutely; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘know’)
  • هٰذَا — Haa-zaa This (= This particularly pointed out; present right here; what is in front of you. A/t/a, ‘this (i.e., Allah’s Commandments mentioned in the above verses …)’
  • صِرَاطِ — Say-raa-tay — Road (= n., Course; direction; lines; path; route; way)
  • ىۡ — Ee — My (= pro., s., 1st person., Refers to the path leading to the Almighty God. A/t/a, ‘of Mine’)
  • مُسۡتَقِيۡمًا  — Moos-ta-qee-ma — Right (= adj., Appropriate; best; correct; proper; straight. A/t/a, ‘leading straight,’ ‘the right one’ and ‘exact right’)
  • فَ — Fa … (ut) — Therefore (= Consequently; so; thereafter; therefore; then; thus; yet)
  • اتَّبِعُوۡ — Ta-bay-oo — Follow (= v, pres., s., 2nd person. Act. Carry out.  Copy.  Emulate. Fall in rank. Fill.  Follow Commandment, Prohibition, order, mandate, direction or  instruction as laid down. Keep to. Obey. Repeat, Respect. Stick to. Support. Yield)
  • هُ — Ho — It (= pro., s., m., 3rd person. Refers to aforesaid path to GOD)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَتَّبِعُوۡا — Tut-ta-bay-oo … (s)– Follow (= v., pres., pl., 2nd person. Copy; emulate. See اتَّبِعُوۡ  above)
  • السُّبُلَ — So-bo-la — Proper paths (= n., pl., Correct causes; linear lines; proper paths; right roads; ways. See Note 004:089.  A/t/a, ‘(other) ways,’ ‘other ways,’ ‘diverse paths,’ ‘diverse ways’ and ‘other paths’)
  • فَ  — Fa — Then (= Consequently; so; thereafter; therefore; then; thus; yet. A/t/a, ‘lest’)
  • تَفَرَّقَ — Ta-fur-ra-qa — Drive off (= v., pres., pl., 3rd person. Cause dispute. Create difference. Detach. Divide. Mislead. Part with. Separate. Take away. A/t/a, ‘lead … away,’ ‘ye be parted,’ ‘they should deviate… away’ and ‘separate’)
  • بِ  — Bay — With (= Literally the word بِ means with)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan generally addresses this way men and women jointly)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to. A/t/a, ‘away from’)
  • سَبِيۡلِ — Sa-bee-lay — Road (= n., s., Direction; path. A/t/a, ‘His way’ and ‘His (straight) way.’  See  السُّبُلَ  above)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • ذٰ لِكُمۡ — Zaa-lay-koom — This is for you (= This is a combination of three words.  ذٰ  means This. لِ  means for the benefit, object, person, purpose or reason. And  كُمۡ  means you all. The combination means this is you or your. A/t/a, ‘That is what,’ ‘this’ and ‘thus’)

The text in next six (6) words is repeated in verses 006:153 and 006:154

  • وَصّٰى  — Waus-saa — Admonished (= v., past., s., 3rd person. Advised; commanded; laid down; mandated; ordered. A/t/a, ‘He has enjoined upon you that,’ ‘hath He ordained for’ and ‘He has ordained.’ But use of 1st person in ‘We have enjoined on’ instead of the 3rd person, and the present tense instead of the past tense in ‘He enjoins on,’ ‘He enjoins upon,’ ‘He enjoins … with’ and ‘He exhorts’ which the Holy Qor-aan has used, are not the correct translations of the original text)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You. See  كُمۡ  above))
  • بِ — Bay — With (= Literally the word بِ means with. A/t/a, ‘for’)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • لَعَلَّ — La-ul-la — So that (= Haply; hopefully; perchance; perhaps; possibly; hope and wish; maybe; wanting and wishing the result to be. A/t/a, ‘so that,’ ‘may become,’ ‘may’ and ‘that … may’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You. See  كُمۡ  above)
  • تَتَّقُوۡنَ — Tut–ta-qoo-n — You be pious (= v., pres., pl., 2nd person. ‘avoid angering Allah’, ‘act piously and righteously’, ‘become God-fearing, and righteous,’ ‘clean inner self’, ‘do duty to God’, ‘guard against or ward off evil.’ See Commentary The Righteous. A/t/a, ‘keep your duty,’ ’safeguard yourself,’ ‘able to guard against evils,’ ‘guard against evil,’ ‘guard yourself against evil,’ ‘ward off (evil),’ ‘be godfearing’ and ‘become Al-Mutaqun (the pious)

 

Note 096:154. This Note is like 006:153. The word وَصّٰى is in the past tense and shows that the Almighty God has already done this Act. The word  تَتَّقُوۡنَ  is in the present tense and shows that the Almighty God has established this for the human beings as a Rule of Universal Application that will come into play again and again, for all times to come. Prior act in the past tense and the lasting rule in the present tense have used the highest form of accuracy in this Divine Rule. Any translation that fails to convey this exact accuracy is a mistranslation, to say the least.

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006:153

The Holy Qor-aan                                                                                                            006:153

 

وَلَا تَقۡرَبُوۡا مَالَ الۡيَتِيۡمِ اِلَّا بِالَّتِىۡ هِىَ اَحۡسَنُ حَتّٰى يَبۡلُغَ اَشُدَّهٗ‌ ۚ وَاَوۡفُوۡا الۡكَيۡلَ وَالۡمِيۡزَانَ بِالۡقِسۡطِ‌ ۚ لَا نُـكَلِّفُ نَفۡسًا اِلَّا وُسۡعَهَا‌ ۚ وَاِذَا قُلۡتُمۡ فَاعۡدِلُوۡا وَلَوۡ كَانَ ذَا قُرۡبٰى‌‌ ۚ وَبِعَهۡدِ اللّٰهِ اَوۡفُوۡا‌ ؕ ذٰ لِكُمۡ وَصّٰٮكُمۡ بِهٖ لَعَلَّكُمۡ تَذَكَّرُوۡنَ ۙ 

 

Wa  laa  tauq-ra-boo  maa-la  ul-ya-te-may                                                                                    Il-laa  bil-la-te  hay-ya  ah-sa no                                                                                                          Hut-ta  yaub-lo-gha  aa-shood-da  hoo                                                                                        Wa  auo-foo  l-kai-la  wa  ul-me-zaa-na  bay  il-qis-tay                                                                Laa  no-kul-lay-fo  nuf-sun  il-la  woos-aa-haa

Wa  ezaa  qool  toom  fa  au-day-loo                                                                                                  Wa  lao  ka-na  zaa  qor-baa                                                                                                                  Wa  bay  ah-day  il-laa  hay  auo foo                                                                                                  Zaa-lay-koom  wus-saa  koom  bay  he                                                                                            La-ul-la  koom  ta-zuk-ka-roo-n

 

And do not come near an orphan’s property                                                                  Except with that is better in end                                                                                            Until he reaches his strength.                                                                                               And fulfil the measuring and the weighing with fairness.                                            We do not inconvenience any soul beyond its capacity.

And be just when you speak                                                                                              And even if it has been against close relations.                                                          And fulfil the promise with Allah.                                                                                          All this is with which Allah has admonished you                                                              So that you may pay heed.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘And He has enjoined upon you’)
  • لَا — Laa — No (= Naught; neither; never ; none; nor; not at all)
  • تَقۡرَبُوۡا — Tauq-ra-boo — Come near (= v., pres., pl., 2nd person. Begin, commence or initiate; taking early, first and initial steps; come close to; draw, get or go near. Come close to. Get or go near. A/t/a,  ‘approach’ and ‘tamper with’)
  • مَا ل — Maa-la … (ul) — Wealth (= n., s., Affluence; assets, gains, good; money, property;  riches; wealth; resources; substance; valuables)
  • الۡيَتِيۡمِ — Ya-te-may — Orphan (= n., s., A minor who has lost father or both parents. A/t/a, ‘the orphan,’ ‘an orphan’ and ‘orphans’)
  • اِلَّاۤ — Il-laa — Nothing but (= Except; save)
  • بِ — Bay … (il) — With (= Literally the word  بِ  means with. A/t/a, ‘in’)
  • ٱلَّتِى — Al-la-tee — That (= s., f., 3rd person. An article, group, thing, person or  phenomenon in feminine gender. A/t/a, ‘which’ and ‘in a way which’)
  • هِىَ — Hay-ya — That (= pro., pl, f., in 3rd person. Those or them women; their)
  • اَحۡسَنُ — Ah-sa–no — Better (= adj., Fairer; kinder; lovelier; nicer; prettier; worthier for appreciation. A/t/a, ‘way … best,’ ‘in the best  manner,’ ‘for the most beneficent purpose,’ ‘is best,’ ‘in the fairest manner,’ ‘strive to improve’ and ‘to improve it’)
  • حَتّٰى — Hut-ta — Until (= By the end of the period or term; till the time. A/t/a, ‘till’)
  • يَبۡلُغَ — Yub-lo-gha — He reaches (= v., pres., pl., 3rd person. Accomplishes; achieves; acquires; strengthens. A/t/a, ‘attains,’ ‘during his minority’ and ‘they reach’)
  • اَشُدَّ — Aa-shood-da — Strength (= adj., Harder; stronger; severer. A/t/a, ‘maturity’ and ‘age of full strength’)
  • هٗ — Hoo — His (= pro., s., m., 3rd person. Refers to orphan. A/t/a, ‘he (or she)’
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اَوۡفُوۡا — Auo-foo … (ol) — Fulfil (= v., pres., pl., 2nd person. Complete. Fulfil. Give fully,      totally and wholly. Satisfy justifiably. A/t/a, ‘give full’ and ‘give’)
  • الۡكَيۡلَ — Kai-la — The measuring (= n., s. The means to measure distance such as with a ruler, tape, or gauge. A/t/a, ‘measure’ and ‘full measure’)
  • وَ   — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡمِيۡزَانَ —  Ul-me-zaa-na —  The weighing (= n., s ,The means to weigh things such as in a balance  or on s scale or weighing machine. A/t/a, ‘weight.’ But the verb ‘weigh’ is no translation of the noun that  the Holy Qor-aan has used)
  • بِ — Bay … (il) — With (= Literally the word  بِ  means with. A/t/a, ‘with’)
  • الۡقِسۡطِ‌ — Il-qis-tay — Fairness (= adj., Balanced view. Giving appropriate, complete and full measure and weight without any shortchanging. Equity; justice. Also, when joined with the previous word  بِ  the word becomes adv and means correctly, equitably, fairly, fully; honestly, justly or properly. A/t/a, ‘equity’ and ‘just’)

The Rule in verse 002:187 in seven (7) words is repeated in verse 006:153 in six (6) words

  • لَا —  Laa — No (= Naught; neither; never; none; nor; not at all)
  • نُـكَلِّفُ  — No-kul-lay-fo — We burden (= v., pres., pl., 1st person. Charge, impose or load with a duty. Inconvenience. Put to hardship. Require Task. Saddle with responsibility.  A/t/a, ‘We impose … a duty,’ ‘We task,’ ‘We require,’ ‘We charge …,’ ‘We … charge’ and  ‘We burden’)
  • نَفۡسًا — Nuf-sun — Any soul (= Anyone; an individual’s heart, life, mind, person or soul.  A/t/a, ‘of any one’ and ‘a soul’)
  • اِلَّاۤ — Il-laa — Nothing but (= Except; saving)
  • وُسۡعَ  — Woos-aa — Capacity (= n., Ability; scope; strength. A/t/a, ‘extent of … ability,’ according to … capacity,’ ‘to its capacity.’ ‘that which is beyond his capacity,’ ‘with more than it can bear’ and ‘It can bear’)
  • هَا — Haa — Its (= pro., s., f., 3rd person., Refers to aforesaid group. A/t/a, ‘his’)
  • وَ   — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِذَا — Ezaa — When (= At the time, event, occasion or opportunity. A/t/a, ‘whenever’)
  • قُلۡ — Qool — You say (= v., pres., pl., 2nd person. Adjudicate; announce; call; convey; decide; declare; direct; inform; instruct; order.  See Commentary ‘You say’ means … A/t/a, ‘speak,’ ‘speak (giving your verdict)’ and ‘say the truth’)
  • تُمُ — Toom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan has addressed this way men and women jointly)
  • فَ  — Fa … (u) — Then (= Consequently; so; thereafter; therefore; then; thus; yet)
  • اعۡدِلُوۡا — Au-day-loo — Be just (= v., pres., p., 2nd person. Be fair; do justice; give full   measure; A/t/a, ‘for justice,’ ‘observe justice,’ ’hold the scales even,’ ‘observe justice’ and ‘you give your word (i.e.,  judge between men or give evidence)’
  • وَ   — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would. A/t/a, ‘though,’ ‘even if’ and ‘even if the person concerned’)
  • كَانَ — Kaa-na — Has been (= v., past., s., m., 3rd person., Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘the concerned person,’ ‘the person concerned be,’ ‘it be (against),’  ‘it is about,’ ‘it affects’ and ‘is concerned’)
  • ذَا — Zaa — Of (= n., Controller. Giver. Master. Owner. Possessor. A/t/a, ‘your own’ and ‘one’)
  • قُرۡبٰى‌‌ — Qor-baa — Close relations (= n., Near; near kin; kindred; kinsfolk; kinsman; kith and kin; relatives. Closeness. A/t/a, ‘a relative,’ ‘a relative (of yours),’ ‘a kinsman,’ ‘‘of near kin,’ ‘your own kinsmen’ and ‘near relative’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • بِ — Bay — With (= Literally the word  بِ  means with)
  • عَهۡدِ — Ah-day … (il) — Contract (= n., Affirmation. Agreement. Commitment. Covenant. Oath. Pledge. Promise A binding, firm, serious, sincere, solemn affirmation, assurance, confirmation, undertaking or ratification. Vouchsafe. Word)
  • اللّٰهِ‌ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • اَوۡفُوۡا — Auo-foo — Fulfil  (= v., pres., pl., 2nd person. Complete; fill. See اَوۡفُوۡا above. A/t/a, ‘Be true’)
  • ذٰ لِكُمُ — Zaa-lay-koom — This is for you (= This is a combination of three words.  ذٰ  means ‘this’.  لِ  means for the benefit, object, person, purpose or reason. And  كُمۡ  means you all. The combination means this is you or yours. See 002:233. A/t/a, ‘This’ and ‘that is what’)
  • وَصّٰى — Waus-sa — Admonished (= v., past., s., 3rd person. Advised; commanded; laid down; mandated; ordered. A/t/a, ‘He has enjoined.’  But the present tense in ‘He enjoins,’ ‘exhorts’ and ‘He commands’ is no translation of the past tense that the Holy Qor-aan has used)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See  تُمُ above. A/t/a, ‘upon you’  and ‘on you’)
  • بِ — Bay — With Literally the word بِ  means with. A/t/a, ‘on’)
  • هٖ  — He — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • لَعَلَّ — La-ul-la — So that (= Haply; hopefully; perchance; perhaps; possibly; hope and wish; maybe; so that; wanting and wishing the result to be. A/t/a, ‘that … may’ and ‘that may’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See  تُمُ above
  • تَذَكَّرُوۡنَ — Ta-zuk-ka-roo-n — Pay heed (= v., pres., pl., 2nd person. Follow directions. Have a regard. Keep in mind. Pay attention. Pay heed. Recall, Remember instruction, message or reminder. Stay admonished. Take heed. Take notice. Think hard. Think of. A/t/a, ‘you be … mindful,’ ‘take heed,’ ‘you … take care’ and ‘remember’)

Note 006:153. The word  وَصّٰى  is in the past tense and shows that the Almighty God has already done this Act. The word  تَذَكَّرُوۡنَ  is in the present tense and shows that the Almighty God has established this for the human beings as a Rule of Universal Application that will come into play again and again, for all times to come. Prior act in the past tense and the lasting rule in the present tense have used the highest form of accuracy in this Divine Rule. Any translation that fails to convey this exact accuracy is a mistranslation, to say the least.

Posted in Commands - Humanism, Commentary and Notes, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

006:152

The Holy Qor-aan                                                                                                               006:152

 

قُلۡ تَعَالَوۡا اَتۡلُ مَا حَرَّمَ رَبُّكُمۡ عَلَيۡكُمۡ‌ اَلَّا تُشۡرِكُوۡا بِهٖ شَيۡـًٔـــا وَّبِالۡوَالِدَيۡنِ اِحۡسَانًا‌ ۚ وَلَا تَقۡتُلُوۡۤا اَوۡلَادَكُمۡ مِّنۡ اِمۡلَاقٍ‌ؕ نَحۡنُ نَرۡزُقُكُمۡ وَاِيَّاهُمۡ‌ ۚ وَلَا تَقۡرَبُوا الۡفَوَاحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَ‌ ۚ وَلَا تَقۡتُلُوا النَّفۡسَ الَّتِىۡ حَرَّمَ اللّٰهُ اِلَّا بِالۡحَـقِّ‌ ؕ ذٰ لِكُمۡ وَصّٰٮكُمۡ بِهٖ لَعَلَّكُمۡ تَعۡقِلُوۡنَ‏

 

Qool  ta-aa-lao  ut-lo  maa  hur-ra-ma  rub-bo  koom                                                            Alai  koom  ul-laa  toosh-ray-koo  bay  he  shai-un                                                                        Wa  bay  il-waa-lay-dai-nay  eh-saa-naa                                                                                          Wa  laa  tuq-to-loo  auo-laa-do  koom  min  im-laaq                                                                      Nah-no  nur-zo-qo  koom  wa  iyyaa  hoom.

Wa  laa  tuq-ra-boo  ol-fa-waa-hay-sha                                                                                      Maa  za-ha-ra  min  haa  wa  maa  ba-ta-na

Wa  laa  tuq-to-loo  un-nuf-sa  ul-la-ti                                                                                            Hur-ra-ma  ul-la-ho  il-laa  bay  il-huq

Zaa-lay-koom  wa-uss-sa  koom  bay  he                                                                                        La-ul-la  koom  tau-qay-loo-n

 

Say, “Come. I’ll tell what your Lord has prohibited                                                   For you is that you do not associate with Him anything                                                And with parents be kind.                                                                                                   And do not kill your children for fear of poverty.                                                        We provide for you and them too.

And do not even get near the indecencies                                                                        Whether from it are exposed in openness or hidden in secrecy.

And do not kill a person which                                                                                                Allah has forbidden except with justification.  

With this He has admonished you                                                                                        So that you may act wisely.

 

  • قُلۡ  — Qool — Say (= v., pres., s, 2nd person. Admonish; announce, argue;  broadcast; call; command; convey; declare; elaborate; explain; inform; insist; instruct; maintain, mandate; order; persist; preach; proclaim; profess; propagate; specify; state; teach, tell; tutor. See Commentary ‘You say’ means…. A/t/a, ‘Say, O Prophet’ and ‘Say (O  Muhammad s.a.w)’
  • تَعَالَوۡا — Ta-aa-lao — Come (= Come along. A/t/a, ‘let me’)
  • اتۡلُ — Ut-lo –I tell (= v., pres., s, 1st person. Describe; convey; give; narrate;  recite; relate; sing; state; tell. A/t/a, ‘I will recite,’ ‘I will recite to you,’ ‘I will recite unto you,’ ‘I will rehearse to you,’ ‘let me rehearse to you’ and ‘I will tell you’)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever; at such time; when. A/t/a, ‘that which’)
  • حَرَّمَ — Hur-rum — Prohibited (= v., past., s., 3rd person. Banned; barred; disallowed; disapproved; excluded; forbidden; interdicted; made illegal; outlawed; not authorized or permitted; proscribed; stopped. A/t/a, ‘has forbidden,’ ‘has enjoined,’ ‘has made a sacred duty for you’ and ‘has made binding’)
  • رَبُّ — Rub-bo — GOD / LORD (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. See 001:002)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan generally addresses this way men and women jointly )
  • عَلَيۡ — Alai — For (= Above; against; before; during; for; on; on top of; over)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See  كُمُ  above)
  • اَلَّا — Ul-laa —  That + not (= Can’t, don’t or won’t. Not; fail to; refuse to; will not. Also, so that.  This one word is a combination of two words.  The 1st word is  اَنۡ  (un) and means that. The 2nd word is  لَا  (laa) and means never, no or not at all. Combined they mean ‘so that’ or ‘this result is due to the reason that’. A/t/a, ‘that … not anything,’ ‘it is that … not’ and ‘naught’)
  • تُشۡرِكُوۡا — Toosh-ray-koo — Set up equals (= v., pres., pl., 2nd person. You practice idolatry. Allege, assert, associate or attribute partners to Almighty God. You worship deities or anyone beside Him and become an idolater, Polytheist or an unbelieving pagan. See Note 003:187 and Note 004:037. A/t/a, ‘associate,’ ‘associate as partner,’ ‘associate … as partners,’ ‘associate partners,’ ‘you shall associate,’ ‘you shall serve no other gods,’ ‘Join … in worship’ and ‘ye ascribe … as partner’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘with,’ ‘besides’ and ‘unto’)
  • هٖ — He — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • شَيۡـًٔـــا — Shai-aa — Thing (= Anything at all however little or insignificant. A whit. Not the least. Smallest part of an article, item, object, material, thing, matter, type, phenomenon or stuff. To  the least extent. Also, Some, something or somewhat. A/t/a, ‘anything as partner’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • بِ  — Bay … (il) — With (= Literally the word بِ  means with.  A/t/a, ‘towards’ and ‘to’)
  • الۡوَالِدَيۡنِ — Waa-lay-dai-nay — Parents (= n., pl., Includes father and mothers, h.h.s. A/t/a, ‘your parents’)
  • اِحۡسَانًا‌ — Eh-saa-naa — Be kind (= Show amity, benevolence, compassion, consideration, decency, excellence, gentleness, generosity, goodness, gratitude, helpfulness, honesty, kindheartedness, kindness, nicely, nicety, righteousness, thoughtfulness, sympathy or virtue. Also, bigheartedly; charitably; generously; kindly, liberally; openhandedly. A/k/a, ‘do good,’ ‘that you do good,’ ‘shall be good,’ ‘show kindness,’ ‘shall show kindness’ and ‘be good and dutiful’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See  وَ   above)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَقۡتُلُوۡۤا — Tuq-to-loo — You kill (= v., pres., pl., 2nd person. Destroy; end life; murder; slay;  slaughter. In the pre-Islamic era when Arab Bedouins killed their daughters at birth (081:009), and other meanings of this word such as fight, oppose, perish, push back, retaliate, ruin, self-defense, etc., see 003:196. A/t/a, ‘slay,’ ‘kill,’ ‘destroy’ and ‘waste’)
  • اَوۡلَادَ — Auo-laa-da — Children (= n., pl., Babies. Boys and girls. Future generations. Infants. Off-springs. Sons and daughters. Progeny.                                                               Successors. A/t/a, ‘children’ and  ‘offspring’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See  كُمۡ  above)
  • مِنۡ — Min — For fear of (= Among, from or out of several reasons. A/t/a, ‘for fear of’ and ‘because’)
  • اِمۡلَاق — Im-laaq — Poverty (= n., pl. Absence of money, property or other sources. Also the consequences of eventually meeting your  children whom you killed. Modern birth-control could fall within the purview of this verse. A/t/a, ‘fear of poverty,’ ’of penury’ and ‘you cannot support  them’)
  • نَحۡنُ — Nah-no — We (= pro., pl., m & f., 1st person. A/t/a, ‘It is We’)
  • نَرۡزُقُ — Nur-zo-qo — We provide (= v., pres., pl., 1st person. Provide food, shelter, clothing, sustenance and other necessities of life. A/t/a, ‘it is We Who provide,’ ‘We Who make provisions’ and ‘We will bestow’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You. See  كُمۡ above))
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See  وَ   above)
  • اِيَّا — Iyya — Only (= Alone; excluding any and all others. A/t/a, ‘as well for … too’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ   above)
  • لَا — Laa — No / not (= Naught; neither; never; none; nor. See لَا  above)
  • تَقۡرَبُوا — Tuq-ra-boo — Come near (= v., pres., pl., 2nd person. Begin, commence or initiate; taking early, first and initial steps; come close to; draw, get or go near. Come close to. Get or go near. A/t/a, ‘draw … nigh,’ ‘approach,’ ‘(Allah has also enjoined upon you that you) approach’ or ‘shall not commit’)
  • الۡفَوَاحِشَ — Fa-waa-hay-sha — Lewdness (= n., pl., Abomination. Illegality. Immorality. Indecency. Inherently bad, evil, foul, immoral, improper, lewd. Sexual perversion. Violation. Wickedness by doing in public view any of the outrages. See 004:016. A/t/a,  ‘indecencies,’ ‘foul deeds,’ ‘evil of any kind,’ ‘lewd things,’ ‘foul sins,’  ‘abomination’ and ‘Al-fawahish (shameful sins and illegal sexual intercourse’)
  • مَاۤ  — Maa — All that (= What; whatever. See  مَاۤ  above. A/t/a, whether’)
  • ظَهَرَ — Za-ha-ra — Exposed (= v., past., s., 3rd person. Committed manifestly, openly,  publicly; visibly. Denuded. Exposed; A/t/a, ‘committed openly,’ ‘open,’ ‘manifest’ and ‘turned wide-open’)
  • مِنۡ — Min — From (= Among, from or out of a class. See مِنۡ  above)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See  وَ   above)
  • مَاۤ —  Maa — All that (= What; whatever. See  مَاۤ  above)
  • بَطَنَ — Ba-ta-na — Hidden (= v., past., s., 3rd person. Something hidden and kept  secret. The word means belly or stomach and implies secrecy. A/t/a, ‘hidden,’ ‘secret,’ ‘in secret,’ ‘committed secretly’ and ‘concealed’)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See  وَ   above)
  • لَا — Laa — Not (= Naught; neither; never; none; nor. See لَا  above)
  • تَقۡتُلُوا — Tuq-to-loo … (n) — You kill (= v., pres., pl., 2nd person. Destroy; slay; See تَقۡتُلُوۡۤا above)
  • النَّفۡسَ — Nuf-sa — Person (= n., s., Person; soul. A/t/a, ‘the life’ and ‘anyone’)
  • ٱلَّتِى — Al-la-tee — (She) which (= s., f., 3rd person. An article, group, thing, person or phenomenon in feminine gender. A/t/a, ‘which’ and ‘the slaying of which’)
  • حَرَّمَ — Hur-ra-ma — Prohibited (= v., past., s., 3rd person. See حَرَّمَ above. Banned; barred; disallowed. A/t/a, ‘made sacred,’ ‘hath made sacred,’ ‘has declared sacred’ and ‘for that is forbidden’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • اِلَّاۤ — Il-laa — Nothing but (= Except; ‘save’)
  • بِ — Bay … (il) — With (= Literally the word بِ  means with. A/t/a, ‘for,’ ‘by,’ ‘in the course,’ ‘in accordance with the demands of’ and ‘in the cause)
  • الۡحَـقِّ — Al-Haq — Justification (= n., Appropriate; equitable; exactness; fair; fairness;    just; just cause; justification; justice; justified conduct; preciseness; proper; reasonableness; right; suitable. A/t/a, ‘just cause,’ ‘justice,’ ‘in the course of justice,’  ‘in the cause of justice,’ ‘right’ and ‘a just cause (according to Islamic law)’
  • ذٰ لِكُمُ — Zaa-lay-ko-mo(l) — This is your (= This is a combination of three words. ذٰ means This. لِ means for the object, person, purpose or reason. And  كُمۡ  means you all. The combination means this is you or yours. A/t/a, ‘This,’ ‘That is’ and ‘Thus’)
  • وَصّٰ — Wuss-saa — Admonished (= v., past., s., 3rd person. Advised; commanded; laid down; mandated; ordered. A/t/a, ‘He has enjoined,’ ‘has He enjoined,’ ‘He hath  commanded’ and commanded. But ‘He enjoins’ and ‘exhorts’ in the present tense are no translations of the past tense that the Holy Qor-aan has used in its text)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You men. See كُمۡ above. A/t/a, ‘upon you’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘with’ and ‘upon’)
  • هٖ — He — This (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • لَعَلَّ — La-ul-la– So that (= Haply; hopefully; perchance; perhaps; possibly; hope and wish; maybe; wanting and wishing the result to be. A/t/a, ‘that … may,’ ‘in order that … may’ and ‘so that’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See  كُمۡ above)
  • تَعۡقِلُوۡنَ‏ — Tau-qay-loon — You act wisely (= v., pres., pl., 2nd person. Act intelligently, sensibly and  smartly; understand; utilize common sense. A/t/a, ’understand,’ ‘discern,’ ‘may (learn to) abstain (from evil)’ and ‘may grow in wisdom’)
Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

006:151

The Holy Qor-aan                                                                                                      006:151

 

قُلۡ هَلُمَّ شُهَدَآءَكُمُ الَّذِيۡنَ يَشۡهَدُوۡنَ اَنَّ اللّٰهَ حَرَّمَ هٰذَا ‌ۚ فَاِنۡ شَهِدُوۡا فَلَا تَشۡهَدۡ مَعَهُمۡ‌‌ ۚ وَلَا تَتَّبِعۡ اَهۡوَآءَ الَّذِيۡنَ كَذَّبُوۡا بِاٰيٰتِنَا وَالَّذِيۡنَ لَا يُؤۡمِنُوۡنَ بِالۡاٰخِرَةِ وَهُمۡ بِرَبِّهِمۡ يَعۡدِلُوۡنَ

 

Qool  ha-loom-ma  sho-ha-daa-aa  ko-mo  ol-zee-na                                                                  Yaush-ha-do-na  un-nul  laa-ha  hur-ra-ma  haa-za                                                                      Fa  in  sha-hay-do  fa  laa  taush-hud  ma-aa  hoom

Wa  laa  tut-ta-baey  ah-waa-aa  ul-la-zee-na                                                                              Kuz-za boo  bay  aa-yaa-tay  naa  wa  ul-la-zee-na                                                                        Laa  yoe-may-noo-na  bil  aa-khay-ra-tay                                                                                    Wa  hoom  bay  rub-bay  him  yau-day-loo-n

 

Say, “Listen! Are your witnesses those who                                                                    Testify that Allah has prohibited this.”                                                                          Then if they testify, you don’t testify with them.

And do not follow the whim of those who                                                                Rejected Our signs and those who                                                                                        Do not believe in the Hereafter                                                                                            And they set up equals with their God.

 

  • قُلۡ — Qool — Say (= v., pres., s, 2nd person. Admonish; announce, argue;  broadcast; call; command; convey; declare; elaborate; explain; inform; insist; instruct; maintain, mandate; order; persist; preach; proclaim; profess; propagate; specify; state; teach, tell; tutor. See Commentary “‘You say’ means.” A/t/a, ‘say to them’)
  • هَلُمَّ –Ha-loom-ma — Listen (= A word used to draw someone’s attention. A/t/a, ‘Call,’ ‘Bring,’ Bring me,’ ‘Bring forward,’ ‘Come, bring’ and  produce’)
  • شُهَدَآءَ — Sho-ha-daa-aa — Witnesses (= n., pl of an Attester, observer, onlooker, testifier, verifier, watch, watcher or witness. Adducer of proof. Bearer, giver or provider of evidence or testimony. Producer of corroboration. Also, helper, seer or supporter. See Note 004:070)
  • كُمُ — Ko-mo … (ol)   Your  (= pro., pl., 2nd person. You all men. The Holy Qor-aan  generally addresses this way men and women jointly. A/t/s, ‘of yours’ and ‘your’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender. A/t/a, ‘who,’ ‘who would’ and ‘who can)
  • يَشۡهَدُوۡنَ — Yaush-ha-do-na — They witness (= v., pres., pl., 3rd person. Witnesses who can prove or show as true, testify. See شُهَدَآءَ above. A/t/a, ‘bear witnesses’ and ‘testify’ [all])
  • اَ نَّ — Un-na … (ul) — That (= So that. A/t/a, ‘that’ )
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • حَرَّمَ — Hur-ra-ma — Prohibited (= v., past., s., 3rd person. Banned; barred; disallowed; disapproved; excluded; forbidden; interdicted; made illegal; outlawed; not authorized or permitted, proscribed, stopped. A/t/a, ‘forbade’)
  • هٰذَا — Haa-zaa — This (= This particularly pointed out; present right here; what is  in front of you. A/t/a, ‘such and such’ and ‘the thing (you forbid yourselves)’
  • فَ — Fa — Then (= Consequently; so; thereafter; therefore; then; thus; yet)
  • اِنۡ — In — I (= In case; under the circumstances; when; whenever. A/t/a, ‘Then supposing’)
  • شَهِدُوۡا — Sha-hay-do — They testify (= v., past., pl., 3rd person. Establish; prove, provide testimony; testify. See  شُهَدَآءَ  above. A/t/a, ‘any should so testify,’ ‘they swear to it’ and ‘they bear witness)
  • فَ — Fa —  Then (= Consequently; so; thus; therefore. See  فَ  above)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَشۡهَدۡ — Taush-hud — You testify (= v., past., pl., 3rd person. You prove, show as true,   testify. See  شُهَدَآءَ  above. A/t/a, thou bear witness,’ ‘bear thou … witness,’ ‘do not bear them out,’ ‘bear witness,’ ‘swear’ and ‘you ( O Muhammad s.a.w)  testify’)
  • مَعَ — Ma-aa — With (= Along with; in the company of; goes with, after or following. A/t/a, ‘along with’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَا —  Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘nor’ and ‘should not’)
  • تَتَّبِعۡ — Tut-ta-baey — You follow (= v, pres., s., 2nd person. Act, carry out, fill or obey given directions or instructions. Fall in rank. Fulfill by following a Commandment, Prohibition, order or mandate as laid down. Stand behind by supporting. Fall in rank. Yield to. A/t/a, ‘follow thou’)
  • اَهۡوَآءَ — Ah-waa-aa … (ul) — Fancies (= n., pl., Desires; evil or low desires; wants; whims; wishes; wills. A/t/a, ‘low desires,’ ‘vain  desires,’ ‘evil desires,’  the desires,’ ‘desires,‘ ‘the whims,’ ‘the caprice’ and ‘evil inclinations’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= Refers to the aforesaid. See  ٱلَّذِينَ  above. A/t/a, ‘of those who,’ ‘of those that’ and ‘such’)
  • كَذَّبُوا — Kuz-za-boo — Belied (= v., past., pl., 3rd person. Denied; rejected; treated as  lies. A/t/a, ‘rejected … as false.’ But the present  tense in ‘reject,’ treat … as lies’ and ‘who deny,’ and noun in ‘as falsehoods,’ are no translations of the past tense that the Holy Qor-aan has used)
  • بِ  — Bay  — With (= Literally the word بِ  means with)
  • اٰيٰتِ — Aa-ya-tay — Signs (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, proof, sign, suggestion, See Note 002:074. A/t/a, ‘messages,’ ‘revelations’ and ‘Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)’
  • نَآ — Naa — Our (= pro., pl., 1st person. Our; Us. Ref to God Almighty])
  • وَ  —  Wa — And (= Conj., links words, phrases or clauses. See  وَ   above)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= Refers to the aforesaid. See ٱلَّذِينَ above. A/t/a, ‘such as’)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘not’)
  • يُؤۡمِنُوۡنَ  —  Yoe-may-noo-na — They Believe (= v., pres., pl., 3rd person. Enter faith; follow the Holy Qor-aan, the Iss-laam and are Moslems. See Commentary Believe and Disbelieve. A/t/a, ‘disbelieve’)
  • بِ  — Bay … (il) — With (= Literally the word بِ means with. A/t/a, ‘in’)
  • الۡاٰخِرَةِ — Aa-khay-ra-tay The Hereafter (= Beyond this life.  Coming.  Future.  Judgment Day. Life – after death, ahead, later, next or yet to come later. Resurrection.  Something in the far distant future. Succeeding hour. The Ending. The last day. The Last  or other world. The time ahead, in future, yet to come. The coming, last, later, next or the other world. Also, Life in the distant, far away, next or world yet to come. A/t/a, ‘‘life to come’)
  • وَ  — Wa — And  (= Conj., links words, phrases or clauses. See وَ   above)
  • هُمۡ‌  — Hoom  — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • بِ  — Bay — With (= Literally the word بِ  means with. A/t/a, ‘with’ and ‘to’)
  • رَبِّ  — Rub-bay  — GOD / LORD (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. See 001:002)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • يَعۡدِلُوۡنَ — Yau-day-loo-n — Set up equals (= v., pres., pl., 3rd person. Cause imbalance; do injustice; exceed fairness in ref to Allah by going beyond limits. A/t/a, ‘they make (others) equal,’ ‘set up equals,’ ‘deem (others) equal,’ ‘set up other gods as equals,’ ‘ascribe partners’ and ‘they hold others as equals (in worship)’
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006:150

The Holy Qor-aan                                                                                       006:150

 

قُلۡ فَلِلّٰهِ الۡحُجَّةُ الۡبَالِغَةُ‌ ۚ فَلَوۡ شَآءَ لَهَدٰٮكُمۡ اَجۡمَعِيۡنَ

           

Qool  fa  lay  il-laa-hay  il-hooj-ja-to  ol-baa-lay-gha-to                                                                Fa  lao  shaa-aa  la  ha-daa  koom  uj-ma-een

 

Say, “Finally the fullness of argument is for Allah.”                                                    So, if He chose, He surely would have guided you all.”

 

  • قُلۡ — Qool — Say (= v., pres., s, 2nd person. Announce, broadcast; call; command; convey; declare; elaborate; explain; inform; insist; instruct; maintain, mandate; order; persist; preach; proclaim; profess; propagate; specify; state; teach, tell; tutor. See  Commentary “‘You say’ means… “ A/t/a, ‘Tell them’)
  • فَ  — Fa — Finally (= After all this; at the end; consequently; finally; hence; in conclusion so; thereafter; therefore; then; thus; yet)
  • لِ — Lay … (il) — For (= Belongs to. For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to. A/t/a, ‘with’  and ‘to’)
  • اللّٰهِ‌ — Laa-hay … (il)  — Allah (= The One and the Only One Almighty God. A/t/a, ‘Allah’s’)
  • الۡحُجَّةُ — Hooj-ja-to … (ol) — Argument (= n., Excuse; proof; reason. A/t/a, ‘authority,’ ‘proof’  and ‘argument (the Oneness of Allah, the sending of His messengers and His Holy Books, to mankind’)
  • الۡبَالِغَةُ‌ — Baa-la-gha-to — Fullness (= n., f/g., Complete. End. Exhaustive. Final. Fully developed like an adult. Total. A/t/a, ‘conclusive,’ ‘that reaches home,’ ‘that carries conviction,’ ‘conclusive’ and ‘perfect proof’)
  • فَ — Fa — So (= Consequently; so; thus; therefore. See  فَ  above)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would. A/t/a, ‘had He’)
  • شَآءَ — Shaa-as — He chose (= v., past., s., 3rd person. Allowed; approved; chose; decided; decreed; designed; determined; dictated; elected; enforced; liked; permitted; planned; pleased, preferred; selected; sanctioned; willed. The meanings ‘desired, wanted, willed or wished’ do not apply relative to the Almighty God Who has all control, power and will to implement instantly what He intends. A/t/a, ‘enforced His will,’ ‘(enforced) His will’ and ‘so willed’)
  • لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely  doubtlessly; earnestly; indeed; positively; really; surely; truly; verily)
  • هَدٰى — Ha-daa — Guided (= v., past., m., s. 3rd person. Coddled on correct course;      directed accurately towards the best way; gave the best direction; guided to and led on the linier lines; put on the proper path; showed the right road. A/t/a, ‘He would have guided,‘ ‘He would have  … guided,’ ‘He could … have guided’ and ‘guided’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan generally addresses this way men and women jointly)
  • اَجۡمَعِيۡنَ — Uj-ma-een — All (= All together; altogether; all of them; combined)
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006:149

The Holy Qor-aan                                                                                                               006:149

 

سَيَـقُوۡلُ الَّذِيۡنَ اَشۡرَكُوۡا لَوۡ شَآءَ اللّٰهُ مَاۤ اَشۡرَكۡنَا وَلَاۤ اٰبَآؤُنَا وَلَا حَرَّمۡنَا مِنۡ شَىۡءٍ‌ ؕ كَذٰلِكَ كَذَّبَ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡ حَتّٰى ذَاقُوۡا بَاۡسَنَا‌ ؕ قُلۡ هَلۡ عِنۡدَكُمۡ مِّنۡ عِلۡمٍ فَتُخۡرِجُوۡهُ لَـنَا ؕ اِنۡ تَتَّبِعُوۡنَ اِلَّا الظَّنَّ وَاِنۡ اَنۡـتُمۡ اِلَّا تَخۡرُصُوۡنَ 

 

Sa  ya-qoo-lo  ol-la-zee-na  ush-ra-koo                                                                                          Lao  shaa  ul-laa-ho  maa  ush-rauk  naa                                                                                          Wa  laa  aa-baa-o  naa                                                                                                                      Wa  laa  hur-rum  naa  min  shai-in

Ka  zaa-lay-ka  kuz-za-ba  ul-la-zee-na                                                                                        Min  qub-lay  him  hut-ta  zaa-qoo  bau-sa-na

Qool  hull  in-da  koom  min  il-min   fa  tookh-ray-joo  ho  la  naa                                              In  tut-ta-bay-oo-na  il-la  uz-un-na                                                                                                    Wa  in  un-toom  il-laa  taukh-ro-soo-n

 

Soon those who became idolaters will say,                                                                        “If Allah chose, we would not have become idolaters                                                    And neither our forefathers,                                                                                                    And we would not have prohibited anything.”

Like this had belied those who were                                                                                    Before them until they had tasted Our Wrath.

Say, “If you have any knowledge, then produce it for us.                                            Surely you all follow nothing but guesswork.                                                            And surely you all are nothing but guessing.”

 

  • سَ — Sa — Soon (= This word turns a verb in the present tense to a verb in the future. Soon; closely, quickly or swiftly; without too long a wait. A/t/a, definitely; surely. A/t/a, ‘will’ and ‘Now’)
  • يَـقُوۡلُ — Ya-qoo-lo … (ol) — Say (= v., pres., s, 2nd person. Announce, argue; broadcast;  call; convey; declare; explain; inform; insist; maintain,  persist; proclaim; profess;       specify; state; tell. See Commentary “‘You say’ means.”)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender)
  • اَشۡرَكُوۡۤا — Ush-ra-koo — Became idolaters (= v., past. pl., 3rd person. Practiced idolatry. Alleged, asserted, associated, attributed or set up equals or partners to Almighty God. Worshiped deities or any other person than Allah Alone. See Note 003:187. A/t/a, ‘join gods with God,’ ‘associate partners with Allah,’ ‘associate gods with Allah,’ ‘associate partners (with Allah),’ ‘idolaters’ and ‘took partners in worship with Allah.’  But the noun in ‘polytheists’ is no translation of the verb used in the Holy Qor-aan)
  • لَوۡ — Lao — If  (= In case; under the circumstances; wish; would. A/t/a, “If” and ‘had’)
  • شَآءَ — Shaa-a — He chose (= v., past., s., 3rd person. Allowed; approved; chose; decided; decreed; designed; determined; dictated;  elected; enforced; liked; permitted; planned; pleased; preferred; selected; sanctioned; willed. See 002:221. A/t/a, ‘had so willed,’ ‘had (so) willed’ and ‘had willed’)
  • للّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • مَاۤ — Maa — Not (= None; not; not at all; Never. A/t/a, ‘could not have,’ ‘nor,’ ‘would not have’ and ‘neither’)
  • اَشۡرَكۡ — Ush-rauk — Set up (= v., past., s., 1st person. Adopted, ascribed or took partners or associates. A/t/a, ‘would … have set up (aught with Him,’ ‘joined gods with Him,’ ‘associated partners with Allah,’ ‘would … have associate gods with Him,’ ‘taken partners (in worship) with Him’ and ‘served other gods besides Him.’ See اَشۡرَكُوۡۤا above)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation. A/t/a, ‘nor could,’ ‘nor … would’ and ‘neither’)
  • اٰبَآؤُ — Aa-baa-o — Forefathers (= n., pl., Elders; fathers; grandfathers h.h.s. The word  also means parents and grandparents; parent. A/t/a, ‘fathers’)
  • نَآ  — Naa — Our (= pro., pl., 1st person. Our; Us)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See  وَ   above)
  • لَا — Laa — Not (= See  لَا  above. A/t/a, ‘would not’)
  • حَرَّم — Hur-rum — Prohibited (= v., past., s., 3rd person. Banned; barred; disallowed; disapproved; excluded; forbidden; interdicted; made illegal; outlawed; not authorized or permitted; proscribed; stopped. A/t/a, ‘made unlawful,’ ‘made … unlawful (of our own),’ ‘declared … as unlawful,’ ‘would … have forbidden’ and ‘had we forbidden’)
  • نَآ  — Naa — We (= pro., pl., 1st person. Our; Us)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • شَىۡءٍ‌  — Shai-in — Thing (= Anything at all however little or insignificant. A whit. Not the least. Smallest part of an article, item, object, material, thing, matter, type, phenomenon or stuff. To the least extent. Also, Some, something or somewhat. A/t/a, ‘anything,’ ‘anything (against his will)’ and ‘aught’)
  • كَذٰلِكِ — Ka-zaa-lay-ka — Like this (= Combines two words. كَ  means example, like, identical resembling, similar. ذٰلِكَ means ‘this right in here’ and refers to an aforesaid event, fact, person or statement.  The combination means ‘like this,’ ‘so it will be,’ ‘such is the way,’ ‘the same way,’ ‘that is how’ or ‘this way.’ A/t/a, ‘Thus,’ ‘In like manner,’  ‘just as (they deny you),’ ‘Even so,’ ‘In the same way and ‘Likewise’)
  • كَذَّبَ — Kuz-za-ba — Belied (= v., past, pl.,3rd person.  Belied; decried; denied; falsified; disbelieved; falsified; gave a lie; lied; misrepresented; rejected the truth; stated the untruth; treated as a liar. A/t/a, ‘denied,’ ‘denied the truth,’ ‘did … accuse God’s Messengers of falsehood,’ ‘did … reject as false Our commandments,’ ‘their predecessors cried lies (to their apostles of  God)’ and ‘(they argued falsely with the Allah’s  Messengers).’ But the ‘reject (the truth),’ ‘reject the truth’ and ‘give the lie (to Allah’s messengers)’ in the present tense is no translation of the past tense used in the Holy Qor-aan)
  • ٱلَّذِينَ — Ul-la-zee-na –Those who (= pl., m, 3rd person. See  لَّذِينَ  above. A/t/a, ‘those who were’ and ‘those’)
  • مِنۡ — Min — From  (= Among, from or out of the class. See مِنۡ above)
  • قَبۡل — Qub-lay — Before (= Earlier, former, older, past or prior times. Aforetime. Ahead. Something that happened or occurred in prior periods antecedently, historically and previously. A/t/a, ‘were before’ and ‘their predecessors’)
  • هُمۡ‌ — Hoom — Them  (= pro., pl., m., 3rd person. Those men; they; theirs)
  • حَتّٰى — Hut-ta — Until (= By the end of the period or term; till the time. A/t/a, ‘till’)
  • ذَاقُوۡا — Zaa-qoo — Tasted (= v., past., pl., 3rd person. Experienced; got; received; suffered; tasted)
  • بَاۡ سَ  — Bau-sa — Wrath (= n., Extreme anger. Wrath. For human beings the word is a moment of extreme discomfort and uncontrollable physical pain usually resulting in a very fast heartbeat and palpitation as in anguish, anxiety, apprehension; disquiet, distress, fear, fretfulness, nervousness, unease or worry. A/t/a, ‘punishment,’ ‘fear’ and ‘scourge’)
  • نَآ –Naa — Our (= pro., pl., 1st person. Our; Us)
  • قُلۡ — Qool  — Say (= v., pres., s, 2nd person. Admonish; announce, argue. See  يَـقُوۡلُ  above.  A/t/a, ‘say’ and ‘Ask’)
  • هَلۡ — Hull — Do (= Word asking a question like are, can, could, do, did, have, had, shell, should, will, would,  what, etc. A/t/a, ‘Have’ and ‘Have ye’)
  • عِنۡدَ– In-da — From (= At; close at hand; from; in; in close proximity of; with; in the counting, esteem; estimate, eyes, front or near. In the presence, precincts, seeing or sight of)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan generally addresses this way men and women jointly)
  • مِّنۡ — Min — From  (= Among, from or out of the class. See مِنۡ above)
  • عِلۡمٍ — Il-min — Knowledge (= n., Awareness; experience; expertise; familiarity with  facts; intellect; intelligence know-how; power of mind; solid information accumulated based upon wisdom; intelligence, perfect knowledge, total awareness and appropriate instruction. A/t/a, ’sure knowledge,’ ‘any knowledge,’ ‘any knowledge (about it),’ ‘any proofs’ and ‘knowledge (proof)’
  • فَ — Fa — Then (= Consequently; so; thereafter; therefore; then; thus; yet)
  • تُخۡرِجُوۡ  — Tookh-ray-joo — You produce (= v., pres., pl., 2nd person. Bring out; reproduce; restore. A/t/a, ‘produce,’ ‘you can produce,’ ‘you can adduce,’ you can put forth to refute,’ ‘bring … forth,’ ‘present it’ and ‘show’)
  • هُ — Ho — It (= pro., s., m., 3rd person. The aforesaid knowledge)
  • لَ — La — For (= Concerning; due to; for the object, purpose or reason of; intended for; regarding; relative to. A/t/a, belonging to; to; towards. A/t/a, ‘to’ and ‘before’)
  • نَآ  — Naa — Us (= pro., pl., 1st person. Our; Us)
  • اِنۡ — In — Surely (= Verily, ‘In fact’ and ‘Lo!’)
  • تَتَّبِعُوۡنَ — Tut-ta-bay-oo-na — You follow (= v, pres., pl., 2nd person. Act, carry out, fill or obey the directions or instructions. Fall in rank. Fulfill by following a Commandment, Prohibition, order or mandate as laid down. Stand behind by supporting. Fall in rank. Yield to. A/t/a,  ‘ye follow,’ ‘you only follow,’ ‘you follow only’ and ‘you believe’)
  • اِلَّاۤ — Il-la … (uz) — Nothing but     (= Except; saving. A/t/a,  ‘only,’ ‘only … mere’ and ‘naught but’)
  • الظَّنَّ — Zun-na — Conjecture (= n.., Belief; conjecture; guesswork; idea; thought; vision. This word is for others’ thoughts that are followed. A/t/a, ‘conjecture’ [all except the three], ‘mere conjecture’ and ‘opinion’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ   above)
  • اِنۡ — In –Surely (= See  اِنۡ  above. A/t/a, ‘only’ and ‘Lo!’)
  • اَنۡـتُمۡ — Un-toom — Surely you (= pro., pl., 2nd person. This is a combination of  اَنۡ (Un)     that means absolutely, clearly, really, surely, truly or verily and تُمۡ (toom) that is for the pronoun you. A/t/a, ‘ye’ and ‘you’)
  • اِلَّاۤ — Il-la — Nothing but (= Except; saving. See اِلَّاۤ  above)
  • تَخۡرُصُوۡنَ — Tukh-ro-soo-n — You guessing (= v., pres., pl., 2nd person. Conceiving; concocting; conjuring up; dreaming; envisioning; envisaging; imagining; inventing; making up; picturing; seeing; visualizing. Conceiving one’s own thoughts. A/t/a, ‘you  only tell lies,’ ‘you do … lie,’ tell lies,’ ‘guess,’ ‘are contriving,’ ‘preach … falsehood’  and ‘you lie’)
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006:148

The Holy Qor-aan                                                                                                          006:148

 

فَاِنۡ كَذَّبُوۡكَ فَقُلْ رَّبُّكُمۡ ذُوۡ رَحۡمَةٍ وَّاسِعَةٍ‌ ۚ وَلَا يُرَدُّ بَاۡسُهٗ عَنِ الۡقَوۡمِ الۡمُجۡرِمِيۡنَ‏

 

Fa  in  kuz-za-boo  ka  fa  qool                                                                                                             Rub-bo  koom  zo  rah-ma-tin  waa-say-aa-tin                                                                                Wa  laa  yo-rud-do  bau-so  hoo                                                                                                        Aa-nay  il-qao-may  il-mooj-ray-mee-n

 

So, if they belie you, then you say,                                                                                    Your God is of expansive mercy.                                                                                            And His anger can’t be pushed away                                                                                  From the criminal people.

 

  • فَ — Fa — So (= After all this; at the end; hence; however; in conclusion; thereafter; therefore. A/t/a, ‘But’)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever)
  • كَذَّبُو — Kuz-za-boo — They belie (= v., pres., 3rd person. Contradict; deny; disprove; reject;  oppose; treat as liars. A/t/a, ‘give … the lie,’ ‘accuse … of falsehood,’ ‘they  disbelieve,’ ‘they cry lies,’ ‘they disbelieve in’ and ‘they (Jews) deny’)
  • كَ  – Ka —  You (= pro., s., m., 2nd person. You single male. The addressee  of this divine message is initially the Holy Prophet, s.a.w. See Note 002:005. A/t/a, ‘thee’ and ‘thee (Muhammad)’
  • فَ — Fa — Then (= Consequently; so; thus; therefore. See فَ above)
  • قُلۡ — Qool — Say (= v., pres., s, 2nd person. Admonish; announce, assure; broadcast; call; convey; declare; elaborate; explain; inform; insist; instruct; maintain, persist; preach; proclaim; profess; propagate; state; tell; tutor. See Commentary “‘You say’ means.” A/.t/a, ‘say,’ ‘say to them’ and ‘answer’)
  • رَّبُّ — Rub-bo — GOD / LORD (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. See 001:002. A/t/a, ‘Lord’) ]
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan generally addresses this way men and women jointly)
  • ذُوۡ —  Zo — Of (= Bestowed; endowed with; master; owner; possessor. A/t/a, ‘of,’ ‘is possessed of’ and ‘is … of’)
  • رَحۡمَةٍ‌ — Rah-ma-tin(w) — Mercy (= n., Beneficence. Clemency. Compassion. Condoning   Forgiveness. Intercession. Intervention. Kindness. Leniency. Omitting, relenting or waiving of the punishment. A/t/a, ‘Mercy’ and ‘merciful’)
  • وَّاسِعَةٍ — Waa-say-aa-tin — Wide spread (= n., f gender. Expansive; outstretched; spacious; very big and wide. A/t/a, ‘encompassing,’ ‘all embracing,’ ‘All-Embracing,’ ‘munificent,’ ‘limitless’ and ’vast’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet). A/t/a, ‘but’)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation. A/t/a, ‘shall not,’ ‘will not’ and ‘cannot’)
  • يُرَدُّ —  Yo-rud-do — Pushed away (= v., pres., pass., 3rd person. Averted; avoided; deflected; forefend; obviated; prevented; rejected; repelled; stopped; turned back; ‘warded off.’ A/t/a, ‘shall … be turned  back’ and ‘will … be withdrawn’)
  • بَاۡسُ — Bau-so — Wrath (= n., Extreme anger. Wrath. For human beings the word is a moment of extreme discomfort and uncontrollable physical pain usually resulting in a very fast heartbeat and palpitation as in anguish, anxiety, apprehension; disquiet, distress, fear, fretfulness, nervousness, unease or worry. A/t/a,  ‘punishment’)
  • هٗ — Hoo — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • عَنِ — Aa-n  … (il) — From (= About; concerning; regarding; relative to)
  • الۡقَوۡمِ — Qao-may … (il) — People (= n., s., Addressees; attendees; fellows; followers; folks; nation; party; people; tribe. A/t/a, ‘folk’)
  • الۡمُجۡرِمِيۡنَ — Mooj-ray-mee-n — Wrongdoers (= n., Those who have committed crimes. Convicts.  Criminals. A/t/a, ‘guilty,’ ‘sinners,’ ‘evil-doers’ and ‘Mujrimin (criminals, polytheists or sinners)’
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006:147

The Holy Qor-aan                                                                                                                  006:147

 

وَعَلَى الَّذِيۡنَ هَادُوۡا حَرَّمۡنَا كُلَّ ذِىۡ ظُفُرٍ‌‌ ۚ وَمِنَ الۡبَقَرِ وَالۡغَـنَمِ حَرَّمۡنَا عَلَيۡهِمۡ شُحُوۡمَهُمَاۤ اِلَّا مَا حَمَلَتۡ ظُهُوۡرُهُمَاۤ اَوِ الۡحَـوَايَاۤ اَوۡ مَا اخۡتَلَطَ بِعَظۡمٍ‌ ؕ ذٰ لِكَ جَزَيۡنٰهُمۡ بِبَـغۡيِهِمۡ‌‌ ۖوَاِنَّا لَصٰدِقُوۡنَ

       

Wa  alul  la-zee-na  haa-do  hur-rum  naa  kool-lo  ze  zo-fo-rin                                                 Wa  may-na  ul-ba-qa-ray  wa  ul-gh-na-may                                                                                Hur-rum  naa  alai   him  sho-hoo-ma  ho-maa                                                                                Il-la  maa  ha-ma-lut  za-hoo-ro  ho-maa                                                                                        Aa-wil  ha-vaa-yaa  auo  maa  taukh-ta-la-ta  bay  aa-za-min                                                    Zaa-lay-ka  ja-zai  naa  hoom  bay  bugh-yay  him                                                                  Wa  in-naa  la  saa-day-qoo-n

 

And on those who were rightly guided We prohibited all animals with claws.  And the cows and the goats                                                                                                    We prohibited upon them their fats                                                                                    Except whatever the backs of those two carried                                                              Or their intestines or what was attached with the bones.                                        This We inflicted upon them because of their rebellion.                                              And We certainly are always stating the truth.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • عَلٰى — Alaa — On (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘For’ and ‘unto’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons,  or phenomenon or things in masculine gender)
  • هَادُوۡا — Haa-do — Guided (= v., past., pl., 3rd person. Led to right road; put on proper path. Refers to the followers of Moses, the Jews. A/t/a, ‘Jews,’ ‘followed the Jewish law’ and ‘judaised’)
  • حَرَّمۡ — Hur-rum — Prohibited (= v., past., pl., 3rd person. Forbade; proscribed; restrained; stopped)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • كُلَّ — Kool-la — All animals (= All; all and every one, time or place; entirely; wholly. A/t/a, ‘every animal’ and ‘every’)
  • ذِىۡ — Zee — Of (= n., Belonging to. Controller. Giver. Master. Occupant; 0wner;                Possessor. See Note 003:120. A/t/a, ‘having’ and ‘with’)
  • ظُفُرٍ‌‌ — Zo-fo-rin — Claws (= n., Animals with feet looking like claws and nails. A/t/a, ‘undivided hoof’ and ‘undivided hooves’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See  وَ  above)
  • مِنَ — May-na … (ul) — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • الۡبَقَرِ — Ul-ba-qa-ray — Cows (= n., Kind of animals and quadrupeds. A/t/a, ‘oxen’ and ‘ox’ )
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ   above)
  • الۡغَـنَمِ — Ul-gha-na-may — Goats (= n., Kind of animals. A/t/a, ‘sheep’ and ‘sheep and goat’)
  • حَرَّمۡ — Hur-rum — Prohibited (= v., past., pl., 3rd person. Forbade; proscribed. A/t/a, ‘did We forbid them’)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over. A/t/a, ‘unto’ and ‘on’)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • شُحُوۡمَ — Sho-hoo-ma — Fats (= n., pl., ‘fats.’ A/t/a, ‘fat’)
  • هُمَا — Ho-maa — Those two (= pro., 2pl., m., 3rd person. Refers to foresaid 2 persons.  A/t/a, ‘their,’ ‘oxen and the sheep,’ ’oxen and that of the goats and of the sheep)’ and ‘thereof’)
  • اِلَّاۤ — Il-laa — Except (= Excluding. Except. Save)
  • مَاۤ — Maa — Whatever (= Al that. What; whatsoever; at such time. A/t/a, ‘that,’ ‘that which,’ ‘that (fat) which’ and ‘such as was’)
  • حَمَلَتۡ — Ha-ma-lut — Carried (= v., past., pl., 3rd person. Transported. A/t/a, ‘carried,’ ‘borne by,’ ‘upon’ and ‘on.’ But the translations in the present tense like‘ adheres to’ and ‘bear’ are  inaccurate)
  • ظُهُوۡرُ — Zo-hoo-ro — Backs (= n., pl., Spines)
  • هُمَا — Ho-maa — Those two (= pro., pl., m., 3rd person. Refers to foresaid two animals. A/t/a, ‘their’ and ‘on it’)
  • اَوِ — Aa-wil — Or (= Alternatively; in substitution)
  • الۡحَـوَايَاۤ — Ha-waa-yaa — Intestines (= n., Intestines. A/t/a, ‘entrails’)
  • اَوۡ — Auo — Or (= Alternatively; in substitution)
  • مَاۤ — Maa … (ukh) — All that (= What; whatever; whatsoever; at such time; when)
  • اخۡتَلَطَ — Ukh-ta-la-ta — Attached to (= adj., Cleaved; clung; joined. A/t/a, ‘cleaved,’ ‘mixed,’ mixed up,’ ‘mixed with’ and ‘mingled.’ But the translations in the present tense such as ‘adheres to the bones’ and ‘adheres to’ of what the Holy Qor-aan has stated in the past tense are inaccurate)
  • بِ  — Bay — With (= Literally the word بِ  means with)
  • عَظۡمٍ‌ — Uz-min — Bone (= n., s., Bone.  A/t/a, ‘bones’)
  • ذٰلِكَ — Zaa-lay-ka — This is (= Here; refers to an aforesaid fact, person or statement; it’s because; right here; such is this; that is how it is.BA/t/a, ‘thus,’ ‘That,’ ‘with that’ and ‘such’)
  • جَزَيۡ — Ja-zaiy — Inflicted upon (= v., past., 1st person. Awarded; gave; granted; paid back; recompensed. A/t/a, ‘reward we gave,’ ‘We prescribed this as a penalty,’ ‘did We recompense,’ ‘awarded,’ a punishment We gave,’ ‘punished’ and ‘is the penalty with which We rewarded.’ But the noun as stated in ‘recompence’ is no translation of the verb that the Holy Qor-aan has used)
  • نَآ  — Naa — We (= pro., pl., 1st person. Our; Us. See  نَآ  above)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘for’ and ‘on account of’)
  • بَـغۡيِ — Bugh-yay — Rebellion (= n., Violation of established law and order situation. A/t/a, ‘willful disobedience,’ ‘transgression,’ ‘insolence,’ ‘misdeeds’ and ‘rebellion [committing crimes like murdering the Prophets and eating of RibaN(usuary)])
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above.  A/t/a, ‘And lo!’)
  • اِنَّا — In-naa — Surely we are  (= This combines two words. The first word  اِنۡ  (in) means absolutely, certainly, positively, surely or verily. The  second word  نَآ  (naa) means we, us or our. Together  اِنَّا  (in-naa) combines both meanings. Since the next word        لَ also means ‘surely and certainly’ like the 1st word اِنۡ, the accuracy requires – as shown in Commentary 2 Words of Emphasis used together Multiply Effect — that the word ‘most’ is added to the meanings. Several authors have done that such as ‘most certainly We are and ‘most surely We are.’ A/t/a, ‘We are’)
  • لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely; doubtlessly; earnestly; indeed; positively; really; truly;  seriously; sincerely; specifically; surely; verily. A/t/a, ‘always’)
  • صٰدِقُوۡنَ —  Saa-day-qoo-n — Truthful (= n., Always and fully … appropriate, honest and justified. A/t/a, ‘True (In Our ordinances),’ ‘true to Our words’ and ‘What We say is true’)
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016:0116

The Holy Qor-aan                                                                                                                     016:116

 

اِنَّمَا حَرَّمَ عَلَيۡكُمُ الۡمَيۡتَةَ وَ الدَّمَ وَلَحۡمَ الۡخِنۡزِيۡرِ وَمَاۤ اُهِلَّ لِغَيۡرِ اللّٰهِ بِهٖ‌ۚ فَمَنِ اضۡطُرَّ غَيۡرَ بَاغٍ وَّلَا عَادٍ فَاِنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ‏

           Verse 002:174 has  بِهٖ  (differently located) and لَاۤ اِثۡمَ عَلَيۡهِ‌ؕ اِنَّ (five more than                       the) words  in the otherwise identical verse 016:116.

In-na  maa  hur-ra-ma   alai  ko-mo  ol-mai- ta-ta                                                                  Wa  ud-da-ma  wa  lauh-ma  ul-khin-zee-ray  wa  maa
O-hil-la  lay  ghai-ray  il-laa-hay  bay  he
Fa  ma-nay  idz-toor-ra  ghai-ra  baa-ghin  wa  aa  aa-din
Fa  in-na  ul-laa-ha  gha-foo-roon  ra-hee-m

He certainly has prohibited on you the Dead,
And the Blood and the Flesh of swine and
Or that with it offered as a sacrifice is for anyone other than Allah.
Then whoso is forced without rebelling or exceeding limits                                        Will indeed find that Allah is Most Forgiving, Most Merciful.

Eating four (4) prohibited foods is repeated in verses 002:174005:004 and 016:116

  • اِنَّ — In-na — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever)
  • حَرَّمَ — Hur-ra-ma — He prohibited (= v., past., s., 3rd person. . Banned; barred; disallowed; disapproved; excluded; forbidden; interdicted; made illegal; outlawed; not authorized or permitted; proscribed; stopped)
  • عَلَيۡ — Alai — On (= Above; against; before; for; on top of; over; upon)
  • کُمُ — Ko-mo … (ol) — You (= pro., pl., m., 2nd person.   You.   The Holy Qor-aan states this way when addressing both men and women jointly)
  • الۡمَيۡتَةَ — Mai-ta-ta — The dead * (= n., Animal that died of itself; carrion; lifeless;  meat of an animal that no more breathes even if it was allowed when alive and slaughtered by letting out blood)
  • وَ — Wa … (ud) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • الدَّمَ — Da-ma — Blood (= n., The red fluid in the bodies of all vertebrates and animals that gets pumped from the heart, circulates to deliver necessary substances as nutrients and oxygen to the cells, and transports metabolic waste products away from the body)
  • وَ — Wa — And (= Conj., links words, phrases or clauses.  See وَ  above)
  • لَحۡمَ — Lauh-ma…(ul) — Flesh (= Meat; muscle; non-bony part or soft tissue of animals)
  • الۡخِنۡزِيۡرِ — Khin-zee-ray — Swine ** (= n., Boar; pig.   See the Note below)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • مَاۤ — Maa — That (= All that; what; whatever)

                   The text in the next six (6) words is repeated in 005:004 and 006:146                     and with two words in a different order in 002:174.

  • اُهِلَّ — O-hil-la — Offered as sacrifice (= v., past., pass., s., 3rd person. Ref to an animal that has been sacrificed, consecrated; hallowed; immolated; legalized or sanctified. Made kosher, lawful, sacred or slaughtered by invoking, pronouncing or taking on it the name of God, some deity or someone else)
  • لِ — Lay — For (= For the benefit, object, purpose or reason of)
  • غَيۡرِ — Ghai-ril — Other than (= Besides; excluding; not; other than; without)
  • اللّٰهِ — Laa-hay — Allah (= The Almighty God; The only One worthy of worship)
  • بِ — Bay–  With (= The Arabic word بِ literally means ‘with’)
  • هٖ — He — That (= pro., s., m., 3rd person. Refers to the aforesaid animal)
  • فَ — Fa — Therefore (= After all this; as a result; at the end; hence; in the final analysis; in conclusion; so; then)
  • مَنِ — Ma-nay … (idz) — From (= Among, from or out of the class, category, count, kind of several articles, things, persons or phenomenon)
  • اضۡطُرَّ — Idz-tor-ra — Forced (= v., past., pass., s., 3rd person. Coerced, compelled, constrained, driven, intimidated or pressurized ‘by necessity’ or ‘extreme need to partake’)
  • غَيۡرَ — Ghai-ra — Without (= Besides; other than; else. Not out of)
  • بَاغٍ — Baa-ghin — Rebelling (= adv., Craving, desiring, intending or willfully being defiant of the law, disobedient, miscreant, impertinent, insolent, impudent, rebellious, transgressor or violator)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses.  See وَ  above)
  • لَا — Laa — Without (= Absolute denial; never; no; not at all; total negation)
  • عَادٍ — Aa-din — Exceeding limits (= adv.,  Intentionally or willfully crossing the line, going beyond necessity, overstepping the limits, repetitive or returning to that or again and again making it a habit; transgressing the known limits)
  • فَ — Fa — Then (= After all this; as a result; at the end; hence; however; in the final analysis; in conclusion; thereafter; therefore)

The following three words are repeated in 002:174 and 005:035

  • ٱللَّهَ — Laa-ha — Allah (= The Almighty God; The only One worthy of worship)
  • غَفُوۡرٌ — Gha-foo-roon — Most Forgiving (= adj., Superlative form indicates the Greatest Forgiver. The word highlights that no one more than Him excuses, overlooks and pardons all kinds of crimes, errors, faults, sins and wrongs. See 001:001)
  • رَّحِيۡمِ — Ra-heem — Most Merciful (= adj., superlative form indicates the Greatest Merciful. Merciful Forever. Floodlights that none more than Him shows kindness and mercy, again and again, continually, incessantly and indefinitely like  perpetually incoming waves of an ocean. See 001:001)

 

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