007:089

Posted on October 22, 2025 by Abid

The Holy Qor-aan                                                                                                                    007:089

 

قَالَ الۡمَلَاُ الَّذِيۡنَ اسۡتَكۡبَرُوۡا مِنۡ قَوۡمِهٖ لَـنُخۡرِجَنَّكَ يٰشُعَيۡبُ وَالَّذِيۡنَ اٰمَنُوۡا مَعَكَ مِنۡ قَرۡيَتِنَاۤ اَوۡ لَـتَعُوۡدُنَّ فِىۡ مِلَّتِنَا‌ ؕ قَالَ اَوَلَوۡ كُنَّا كَارِهِيۡنَ

 

Qaa-la  ul-ma-la-o  la-ze-na
Aus-tauk-ba-roo  min  qao-may  he
La  nookh-ray-jaun-na  ka  yaa  Sho-ai-bo
Wa  aul-la-ze-na  ma-aa  ka  min  qaur-ya-tay  naa
Auo  la  ta-oo-doon-na  fee  mil-la-tay  naa
Qaa-la  aa  wa  lao  koon-naa  kaa-ray-hee-n

 

Said the leaders of those who
Sought to be great with arrogance from among his people,
“We will expel you, O Shoaib
And those who believed along with you from our town
Or you all revert to our religion.”
He said, “And what if we have been repelling that?”

 

Next seven (7) words are repeated in four (4) verses except for
كَفَرُوۡا in 007:067 & 007:091 and اسۡتَكۡبَرُوۡا in 007:076 & 007:089

  • قَا لَ — Qaa-la … (ul) — Said (= v., past., s., m., 3rd person. Announced; called; conveyed countered; declared; stated or told. See 002:031)
  • الۡمَلَاُ — Ma-la-o — The leaders (= n., pl., Bosses; chiefs; family-heads; gurus; heroes; generals; people in the forefront. A/t/a, ‘The leaders,’ ‘chief men,’ ‘The chiefs,’ ‘chiefs,’  ‘The leading men,’ The chieftains’ and ‘elders’)
  • ٱلَّذِينَ — Aul-la-ze-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender. A/t/a, ‘who’ and ‘of those who’)
  • اسۡتَكۡبَرُوۡا — Aus-tauk-ba-roo — Sought to be great with arrogance (= v., past., pl., 3rd person. Acted with arrogance. Behaved boastfully. Bragged haughtily. Considered themselves to be great and were very proud of that. Pride-stricken. Puffed with pride. Scorned. Smug or smitten with complex. Took pride. Were egotist or vanity rich. A/t/a, ‘behaved proudly’ and ‘considered themselves strong and great.’ But the noun/adj as in ‘the arrogant party,’ ‘arrogant,’ ‘who were arrogant’  and ‘haughty’ has not translated the Holy Qor-aan text that has a verb in it)
  • مِنۡ — Min — From among (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘among’ and ‘of’)
  • قَوۡمِ — Qao-may — People (= n., s., Addressees; attendees; fellows; followers; folks;  nation; party; people; tribe)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the Prophet Shoaib)
  • لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely;  doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily. A/t/a, ‘Assuredly’ and ‘surely’)
  • نُخۡرِجَنَّ — Nookh-ray-jaun-na — We expel (= v., pres., pl., 1st person. Banish. Compulsorily drive out. Deport. Eject. Evict. Exile. Force out. Throw out. A/t/a, ‘we shall … drive … out,’ ‘we will drive … out,’ ‘we will … turn … out,’ ‘we will expel’  and ‘we will banish’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You one man. Refers to the Prophet Shoaib. A/t/a, ‘thee’)
  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; O!)
  • شُعَيۡبُ — Sho-aiy-bo — Shoaib (= The name of a Messenger / Prophet of Allah. A/t/a, ‘Shu’aib’ and  ‘Shu’eyb’)
  • وَ — Wa … (ul) — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘and also’)
  • ٱلَّذِينَ — Aul-la-ze-na — Those who (= pl., m, 3rd person. Those who. See لَّذِينَ  above)
  • اٰمَنُوۡا — Aa-ma-noo — They Believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan; became Moslems. Accepted, acknowledged. A/t/a, ‘have believed.’ But nouns in ‘believers that are,’ ‘your followers’ and verb in the present tense as in ‘believe’ have not translated a verb in past tense in the Holy Qor-aan text)
  • مَعَ — Ma-aa — With (= Alongside; also; as well; along with; besides; following;  furthermore; in the company of; likewise; moreover.  A/t/a, ‘with’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You. See  كَ  above. A/t/a, ‘thee’)
  • مِنۡ — Min — From (= Among, from or out of the class. See  مِنۡ  above))
  • قَرۡيَتِ — Qaur-ya-tay — Town (= n., s., City; colony; hamlet; habitat; population center;    town; township. Where Man lives, prospers or resides. A/t/a, ‘town,’ ‘township’ and ‘city’)
  • نَآ — Naa — Our (= pro., pl., 1st person. Our; Us)
  • اَوۡ — Auo — Or (= Alternatively; in substitution. A/t/a, ‘or else’ and ‘unless’)
  • لَ — La — Certainly (= Absolutely; assuredly; surely; verily. See لَ above)
  • تَعُوۡدُنَّ — Ta-oo-doon-na — You return (= v., pres., pl., 2nd person. Come back. Go back. Revert. A/t/a, ‘ye (thou and they) shall have to return,’ ‘you shall come back,’ ‘you shall have to return,’ ‘you shall return,’ ‘you (all)  shall have to revert,’ ‘you return,’ ‘you (all) shall return’ and ‘return’)
  • فِىۡ — Fee — In (= Among. See Note 002:028. A/t/a, ‘to’)
  • مِلَّتِ — Mil-la-tay — Religion (= n., Community; creed; lifestyle; nation of followers; way   of life. A/t/a, ‘ways and religion,’ ‘creed’ and ‘fold’)
  • نَآ — Naa — Our (= pro., pl., 1st person. Our; Us)
  • قَا لَ — Qaa-la — He said (= v., past, s., m., 3rd person. Announced; broadcast; called;  conveyed; declared; specified; told. See 002:031. A/t/a, ‘Shu’aib said’ and ‘he replied’)
  • اَ –Aa — What (= Word asking a question like are, can, could, do, did,                                have; had, shell, should, will, would, what. A/t/a, ‘What! (shall we be forced to accept your creed’)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses. See وَ   above)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would. A/t/a, ‘even though’)
  • كُنَّا — Koon-na — We have been (= v., past., pl., 1st person. Became. Happened. Occurred.  Taken or took place or shape. This is a combination of two words. The 1st word  كُنۡ  conveys the continuation from the past to the present and leading into the   future. The 2nd word  نَآ   means ‘all of us.’ Jointly the two words mean ‘we had been’, ‘we ‘used to.’ A/t/a, ‘we’ and ‘we should?’)
  • كَارِهِيۡنَ — Kaa-ray-hee-n — Repelling (= adj., Disgustful. Disgusting. Foul. Haters. Hideous. Loathsome. Nauseating. Repelling. Repugnant. Repulsive. Revolting. Vile. Yucky. A/t/a, But the verbs used in ‘do detest (them),’ ‘dislike (it),’ ‘be unwilling,’ ‘are unwilling (at heart),’ ‘we hate it,’ ‘we detest it,’ ‘we abhor your creed,’ ‘hate’ and   have not translated the noun/adj used in the Holy Qor-aan text).
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007:088

Posted on September 18, 2025 by Abid

The Holy Qor-aan                                                                                                                   007:088

 

وَاِنۡ كَانَ طَآٮِٕفَةٌ مِّنۡكُمۡ اٰمَنُوۡا بِالَّذِىۡۤ اُرۡسِلۡتُ بِهٖ وَطَآٮِٕفَةٌ لَّمۡ يُؤۡمِنُوۡا فَاصۡبِرُوۡا حَتّٰى يَحۡكُمَ اللّٰهُ بَيۡنَنَا‌ ۚ وَهُوَ خَيۡرُ الۡحٰكِمِيۡنَ‏

 

Wa  in  kaa-na  taa-aiy-fa-toon  min  koom
Aa-ma-noo  bay-il  la-ze  oor-sil-to  bay  he
Wa  taa-aiy-fa-toon  laum  yoe-may  fa  us-ba-roo
Hut-taa  yah-ko-ma  ul-laa-ho  bai-na  naa
Wa  ho-wa  khai-ro  ol-haa-kay-mee-n

 

And if among you was a group who
Believed that with which I was sent,
And a group who has not believed, then be patient
Until Allah judges between us.
And He is the best of Judges.

 

  • وَ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever)
  • كَانَ — Kaa-na — Has been (= v., past., s., m., 3rd person., Continued doing; used to;  went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘is,’ ‘there is’ and ‘it is the case’)
  • طَآٮِٕفَةٌ — Taa-aiy-fa-toon — Group (= n. ,s., Assembly; band; bunch; crowd; faction; gathering; mass; part; party; section; throng. A/t/a, ‘party’ and ‘some’)
  • مِّنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘among’ and ‘of’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You men. The Holy Qor-aan has often used this word for both men and women jointly)
  • اٰمَنُوۡا — Aa-ma-noo — They Believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan; became Moslems. Accepted, acknowledged and entered the Faith of Iss-laam. See Commentary Belief & Disbelieve. A/t/a, ‘who believes,’ ‘which  believeth,’ and ‘believe’ but the present tense is no translation of the past tense in the Holy Qor-aan text)
  • بِ — Bay … (il) — With (= Literally the word  بِ  means with. A/t/a, with,’ ‘in’ and ‘in … with’)
  • الَّذِىۡ — Aul-la-zee — Which (= s., m., 3rd person. Article, thing, person or phenomenon  in masculine gender. A/t/a, ‘that wherewith,’ ‘which’ and ‘that … which’)
  • اُرۡسِلۡتُ — Oor-sil-to — I was sent (= v., past., pass., s., 1st person. Delivered. Deputed. Dispatched. Directed. Guided. Led. Trusted A/t/a, ‘I have been sent’ and ‘I am sent’)
  • بِ — Bay — With (= With. See  بِ  above)
  • هٖ — He — It (= pro., s., m., 3rd person. Refers to the aforesaid message. A/t/a, ‘that’)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses. See  وَ   above)
  • طَآٮِٕفَةٌ — Taa-aiy-fa-toon — Group (= n., Assembly; band; bunch; crowd. See طَآٮِٕفَةٌ above. A/t//a, ‘another party’ and ‘others’)
  • لَّمۡ — Laum — Not (= Never; no, not at all)
  • يُؤۡمِنُوۡا —  Yoe-may-noo — They believe (= v., pres., pl., 3rd person. They believe. The combination of the prior word  لَمۡ  followed by this word  يُؤۡمِنُوۡا  is also translated in the past tense as explained below in the Note 007:088. A/t/a. ‘does … believe,’ ‘who believe,’ ‘there is … which believeth’  and ‘who disbelieve’)
  • فَ  — Fa … (us) — Then (= Consequently; so; thereafter; therefore; then; thus; yet)
  • اصۡبِرُوۡا — Aus-bay-roo — Be patient (= v., pres., pl., 2nd person. Be patient and steadfast. Be consistent, constant, continuing, determined, perseverant, persistent, pursuant and unwavering. Be  repetitive without failing, falling, flailing, faltering or fouling. Endure. Show endurance and fortitude. A/t/a, ‘hold yourself in patience,’ ‘wait patiently,’ ‘have patience’ and ‘wait with patience’)
  • حَتّٰى — Hut-ta — Until (= By the end of the period or term; till the time. A/t/a, ‘till’)
  • يَحۡكُمَ — Yauh-ko-mo … (ol) —He judges (= v., pres., s., 3rd person. Adjudges; adjudicates; arbitrates; does balancing among conflicting interests; decides; does justice; judges; measures; performs as a referee; renders services as an umpire; weigh equitably, fairly, justly and properly. See also 005:009. A/t/a, ‘judges,’ ‘judge,’ ‘shall judge’ and ‘doth decide’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • بَيۡنَ — Bai-na — Between (= Ahead, facing or in front of; Among; betwixt)
  • نَآ — Naa — Us (= pro., pl., 1st person. Our; Us. We)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses. See  وَ   above. A/t/a, ‘for’)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid shown, specified or stated article, thing or person)
  • خَيۡرُ —  Khai-ro … (ol) — Best (= adj., Apex. Best. Excellent. Good. Meritorious. Noble.  Peak. Superior. Tops. Virtuous. Also of comparatively                                                         better, greater, higher, more or preferable value. A/t/a, ‘is best of all’ and ‘is the best’)
  • الۡحٰكِمِيۡنَ — Haa-kay-mee-n — Judges (= n., pl., Decider. Decision Maker. See يَحۡكُمَ above. A/t/a, ‘Judges,’ ‘to decide’ and ‘who deal in judgement’)

 

** Note 007:088. The combination of the first word لَمۡ followed by the next word in the present tense as  يُؤۡمِنُوۡا  has also been translated in the past tense as “They believed in the Holy Qor-aan and became Moslems

 

Posted in One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

007:087

Posted on September 17, 2025 by Abid

The Holy Qor-aan                                                                                                               007:087

 

وَلَا تَقۡعُدُوۡا بِكُلِّ صِرَاطٍ تُوۡعِدُوۡنَ وَتَصُدُّوۡنَ عَنۡ سَبِيۡلِ اللّٰهِ مَنۡ اٰمَنَ بِهٖ وَتَبۡغُوۡنَهَا عِوَجًا‌ ۚ وَاذۡكُرُوۡۤا اِذۡ كُنۡتُمۡ قَلِيۡلًا فَكَثَّرَكُمۡ‌وَانْظُرُوۡا كَيۡفَ كَانَ عَاقِبَةُ الۡمُفۡسِدِيۡنَ‏

 

Wa  laa  tauq-o-do  bay  kool-lay  say-raa-tin  too-aiy-do-na
Wa  ta-sood-do-na  aun  sa-be-lay  il-laa-hay  maun  ama-na  bay  he
Wa  taub-ghoo-na  haa  aiy-wa-jaa
Wa  uz-ko-roo  iz  koon-toom  qa-le-laun  fa  kauth-tha-ra  koom
Fa  un-zo-roo  kai-fa  kaa-na  aa-qay-ba-to  ul-moof-say-deen

 

And do not sit on every road promising hurt
And obstructing from the road to Allah anyone who believed in Him
And seeking it was crooked.
Remember when you were so little but He made you large in number.
And look at what has been the fate of the Disrupters.

 

  • وَ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَقۡعُدُوۡا — Tauq-o-do — You sit (= v., pres., pl., 2nd person. Ambush. Watch without taking  a step to stop or thwart an abominable or bad practice. A/t/a, ‘squat,’ ‘lie in wait,’ ‘set pickets’ and ‘lurk’)
  • بِ — Bay — With (= Literally the word بِ means with. A/t/a, ‘along’ and ‘in’)
  • كُلِّ — Kool-lay — Every (= All; all and every one; every time or place; entirely; wholly)
  • صِرَاطٍ — Say-raa-tin — Road (= n., Course; direction; lines; path; road; route; way. See 001:006)
  • تُوۡعِدُوۡنَ — Too-aa-do-na — You promising hurt (= v., pres., pl., 2nd person. Assuring and announcing of a bad follow-up. Declaring earnestly and solemnly of evil to come. Pledging and promising unpleasant ends. Also making false promises. A/t/a, ‘threatening,’ ‘Breathing threats,’ ‘holding out threats (to the wayfarers),’ ‘to threaten (wayfarers)’ and ‘seeking to overawe’)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses. See وَ   above)
  • تَصُدُّوۡنَ — To-saud-do-na — You obstructing (= v., pres., pl., 2nd person. Creating hurdles across to stop or at least delay. Deterring. Hampering. Hindering. Hurdling. Impeding. Incumbering. Misleading. Obstructing. Stopping. Thwarting. Turning. A/t/a, ‘turning away,’ ‘turning … away,’ ‘to turn them away,’ ‘to turn away,’ ‘hindering’ and ‘debarring’)
  • عَنۡ– Aun — From (= About; concerning; regarding; relative to)
  • سَبِيۡلِ — Sa-bee-l … (il) — Road (= n., s., Action; alternative; cause, course; escape; line;  means; measure; method; path; pretext; remedy; road; way. See Note 004:089 & Phrase fee-sa-be-lil-laa-hay)
  • اللّٰهِ — Laa-hay — Allah (= The Almighty God; The only One worthy of worship)
  • مَنۡ  — Maun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘him who’ and ‘those who’)
  • اٰمَنَ — Aa-ma-na — He Believed (= v., past., s., 3rd person., Believed in the Holy Qor-aan,    became Moslems and entered in the Faith of Iss-.laam. A/t/a, ‘who believeth,’ ‘believes,’ ‘believe in’ and in the present tense has not translated the past tense used in the Holy Qor-aan text)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • هٖ —  He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَ   — Wa — And (= Conj., It links words, phrases or clauses. See وَ   above)
  • تَبۡغُوۡنَ — Taub-ghoo-na — You seeking (= v., pres., pl., 2nd person. Aspiring, craving, desiring, wanting and wishing along with making some effort. Attempting. Pursuing. Securing. Struggling. Striving. A/t/a, ‘seeking in it,’ ‘seeking to make,’ ‘desiring to make it’ and ‘seek to make’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group)
  • عِوَجًا‌ — Aiy-wa-jaa — Crooked (= adj., Bent; circuitous; curved; kinked; serpentine;  twisted; winding. Something not straight like criminal, corrupt, deceitful, devious, dishonest, frau. A/t/a, ‘crooked,’ ‘it appear crooked,’ ‘(appear as) crooked’ and ‘the path crooked’)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses. See وَ   above)
  • اذۡكُرُوۡۤا — Auz-ko-roo — Remember (= v., past., pl., 3rd person. Dig in memory. Recall. Remember. See Note 002:153. A/t/a, ‘Remember’ and ’remember (His favours)’
  • اِذۡ — Iz — When (= Any time or event; behold; call to mind; consider; now that;; ponder over, recall; reflect, remember; think of the event, occasion, opportunity or time; whenever)
  • كُنۡـتُمۡ — Koon-toom — You used to (= pro., pl., m., 2nd person. It is a combination of two words. The first word is كُنۡ which means used to, have or had been since the past. The second word is  تُمۡ  hat means you all men and that is how the Holy Qor-aan has addressed men and women jointly. A/t/a, ‘you were’)
  • قَلِيۡلًا — Qa-lee-laun — Little (= Adj., A bit; a few; little in quality or quantity; paltry in   price or value; short while in time; small or tiny in number; comparatively insignificant; less, miserably low; meager; trifling. See 002:175. A/t/a, ‘little,’ ‘but a few,’ ‘but few’ and ‘few in number’)
  • فَ — Fa — Then (= Consequently; so; thereafter; therefore; then; thus; yet
  • كَثَّرَ — Kauth-tha-ra — Made large (= v., past., s., 3rd person. Added, augmented, boosted, compounded, enhanced, enlarged, increased, made many or multiplied a lot, abundantly. A/t/a, ‘gave … increase,’ ‘multiplied’ and ‘He did multiply’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You men. The Holy Qor-aan has often used      this word for both men and women jointly)
  • وَ —  Wa … (un) — And (= Conj., It links words, phrases or clauses. See وَ   above)
  • اُنْظُرُوۡۤا — Oon-zo-roo– You look (= v., pres., pl., 2nd person. Check out; find; get to view;  look at; look out; observe; see; take notice; understand; view; watch for. A/t/a, ‘hold in your mind’s eye,’ ‘see,’ ‘behold,’ ‘keep in mind’ and ‘consider’)

The text in next four (4) words is repeated in verses 007:087 and 007:104

  • كَيۡفَ — Kai-fa — What (= How or what about. How could, would or should it be,  do, fare or look. In what fashion, manner, method or way. A/t/a, ‘the nature’ and ‘how’)
  • كَانَ — Kaa-na — Has been (= v., past., s., m., 3rd person., Continued doing; used to;  went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘was’)
  • عَاقِبَةُ ‏ — Aa-qay-ba-to … (ol) — Fate (= n., Clear, manifest and obvious … Consequence, end, evil fate, follow-up, happening, process, occurrence or result. A/t/a, ‘end’ and ‘of the consequences’)
  • الۡمُفۡسِدِيۡنَ — Mof-say-deen — The Disrupters (= n., pl., Bad, creators, corrupt, developers and spreaders of disorder or evil. Disrupters. Dissidents. Evil or doers of evil. Law breakers. Mischief-mongers.  Mischievous. Miscreants. Spoilers. Unfair. Unjust. Violators of law  and order. Wicked. Who add, cause, commit, create, multiply or spread corruption, disorder or evil. See Commentary titled as ‘ Prophecy about Mischief.‘ A/t/a, ‘the corrupt,’ ‘those who did mischief,’ ‘mischief-makers,’ ‘who created disorder,’ ‘the spreaders of corruption,’ ‘the corrupters,’ ‘the evil-doers’ and ‘Mmufsidun (mischief-makers, corrupters, liars)
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007:086

Posted on September 15, 2025 by Abid

The Holy Qor-aan                                                                                                                007:086

 

وَاِلٰى مَدۡيَنَ اَخَاهُمۡ شُعَيۡبًا‌ ؕ قَالَ يٰقَوۡمِ اعۡبُدُوا اللّٰهَ مَا لَـكُمۡ مِّنۡ اِلٰهٍ غَيۡرُهٗ‌ ؕ قَدۡ جَآءَتۡكُمۡ بَيِّنَةٌ مِّنۡ رَّبِّكُمۡ‌ فَاَوۡفُوا الۡكَيۡلَ وَالۡمِيۡزَانَ وَلَا تَبۡخَسُوا النَّاسَ اَشۡيَآءَهُمۡ وَلَا تُفۡسِدُوۡا فِى الۡاَرۡضِ بَعۡدَ اِصۡلَاحِهَا‌ ؕ ذٰ لِكُمۡ خَيۡرٌ لَّـكُمۡ اِنۡ كُنۡتُمۡ مُّؤۡمِنِيۡنَ‌ ۚ

 

Wa  aiy-laa  maud-ya-na  aa-khaa  hoom  sho-ai-baa
 Qaa-la  yaa  qao-may  e-bo-doo  l-laa-ha
Maa  la  koom  min  aiy-laa-hin  ghai-ro  hoo
Qaud  jaa-aut  koom  buy-yay-na-toon  min  raub-bay  koom

Fa  auo-foo  l-kai-la  wa  ul-me-zaa-na
Wa  laa  taub-kha-soo  n-naa-sa  aush-yaa-aa  hoom
Wa  laa  toof-say-do  fee  il-aur-dzay  bau-da  iss-laa-hay  haa
Zaa-lay-koom  khai-roon  la  koom  in  koon-toom  moe-may-nee-n

 

And to Maudyana tribe We sent their brother Shoaib
He said, “Listen my people! Worship Allah.
You have no god to worship besides Him.
You have a clear guidance come from your God.

So fulfil the measuring and the weighing.
And do not cheat people in their dealings.
And do not mess up the world after its set in order.
All this is best for you when you have been Believers.”

 

  • وَ  — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘And … We sent’)
  • اِلَى — Aiy-laa — To (= In the direction of; towards. A/t/a, ‘unto’)
  • مَدۡيَنَ — Maud-ya-na — Maud-ya-na (= n., A community or tribe by that name. A/t/a, ‘Madyan people,’ ‘(the people of Madyan),’ ‘Madyan (God sent)’ and ‘Midian’)
  • اَخَا — Aa-khaa — Brother (= n., Male son of the same parents. Also, Tribesman. Member of the same tribe or group of people. A/t/a, ‘one of … own brothers’ and ‘compatriot’
  • هُمۡ — Hoom — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • شُعَيۡبًا — Sho-aiy-baa — Sho-aib  (= The name of a Messenger / Prophet of Allah. A/t/a, ‘Shoaib,’ ‘Shu’eyb’ and ‘Shu’aib’)

Next twelve (12) words are repeated in verses 007:060, 007:066, 007:074 and 007:086

  • قَالَ — Qaa-la — He said (= v., past, s., 3rd person. Announced. broadcast; called;  conveyed; declared; informed; explained; specified; told. See 002:031. A/t/a, ‘he exhorted’)
  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention. A/t/a, ‘O’)
  • قَوۡمِ — Qao-may … (e) — People (= n., s., Addressees; attendees; fellows. See قَوۡمِ above. A/t/a, ‘My people’)
  • اعۡبُدُوا — E-bo-doo … (ol) — You worship (= v. pres., pl, 2nd person. Beseech; live in the given lifestyle; pray; praise; sincerely. A/t/a, ‘serve’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • مَاۤ  — Maa  — No (= Absolutely none)
  • لَ — La — For (= For the person, concerning; relative to.  A/t/a, ‘have’)
  • كُمۡ — Koom … (m) — You (= pro., pl., 2nd person. You. A/t/a, ‘ye’)
  • مِّنۡ  — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • اِلٰهٍ — Aiy-laa-hin — God (= n., A deity, object, person or value worthy of worship. A/t/a, ‘god,’ ‘deity,’ ‘worthy of worship’ and  ‘Ilah (God) but Him (La ilaha illallah; none has the right to be worship but Allah)’
  • غَيۡرُ — Ghai-ro — Besides (= Besides; else; excluding; not; other than; out of; prohibiting; without. A/t/a, ‘other … but,’ ‘save,’ ‘other than’ and ‘but’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the Almighty God)

The next seven (7 ) words are repeated in verses 007:074 and 007:086

  • قَدۡ  — Qaud — Surely (= This word lays emphasis like very definitely; surely. See Note 004:049  and our Commentary titled the ‘2 Words of Emphasis used together Multiply Effect.’ A/t/a, ‘now,’ ‘indeed,’ ‘verily,’ ‘already,’ ‘Lo!’ and ‘there has now’)
  • جَآءَتۡ — Jaa-aut — Has come (= v., past., s., f., 3rd person. Arrived; came; had come; reached; returned. In a different context the word can mean achieved, brought, delivered, settled or succeeded. A/t/a, ‘has come’ and ‘hath come’)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . See  كُمۡ  above)
  • بَيِّنَةٌ — Buy-yay-na-toon … (om) — Clear guidance (= n., f/g. Appropriate, clear, proper, right or well-defined course, direction, guidance, line path, road or way. A/t/a, ‘clear sign,’ ‘A clear proof (to this effect),’ ‘clear proof,’ ‘clear proof (sign)’ and ‘ veritable sign’)
  • مِّنۡ — Min — From (= Among, from or out of the class or category of several
  • رَّبِّ — Raub-bay — GOD / LORD (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. See 001:002)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . See  كُمۡ  above)
  • فَ — Fa — Then (= Consequently; so; thereafter; therefore; then; thus; yet)
  •  اَوۡفُوا — Auo-foo … (ol) — Fulfil (= v., pres., pl., 2nd person. Be fair, just and honest in all  agreements and dealings. Deal fairly, faithfully and truthfully. Fill. Fulfil. Give completely, fully, totally, and wholly without undercutting. Honor the rule of honest trading in good faith. A/t/a, ‘give just’ and ‘give’)
  •  الۡكَيۡلَ — Aul-kai-la — The measuring (= n., Gauge. Ruler. Tape. Any means to measure distance between two points. A/t/a, ‘full measure,’ ‘measure’ and ‘weight’)
  •  وَ — Wa … (ul) — And (= Conj., It links words, phrases or clauses. See وَ   above)
  •  الۡمِيۡزَانَ — Aul-me-zaa-na — The weighing (= n., Balance. Scale. Any means to weigh things including the weighing machine of today. A/t/a, ‘full weight,’ ‘weight’ and ‘measure’)
  •  وَ — Wa — And (= Conj., It links words, phrases or clauses. See وَ   above)
  •  لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  •  تَبۡخَسُوا — Taub-kha-soo … (n) — Cheat (= v., pres., pl., 2nd person. Belittle. Cheapen. Constrict. Cut, Deceive. Decrease. Devalue. Diminish. Ebb. Fade. Lessen. Reduce. Shrink. Shorten. Taper. Undercut. Weaken. A/t/a, ‘withhold,’ ‘give short,’ ‘diminish,’ ‘wrong’ and ‘defraud’)
  • النَّاسَ — Aun-naa-sa — The people (= n., Factions; folks, mankind, groups of men, nations or tribes. Human beings. A/t/a, ‘from people,’ ‘to people,’ ‘people,’ ‘men,’ ‘mankind’ and ‘others’)
  •  اَشۡيَآءَ — Aush-yaa-aa — Dealings (= n., pl., Affairs. Assets. Belongings. Material. Things A/t/a, ‘of … goods,’ ‘in … goods’ and ‘possessions’)
  •  هُمۡ  — Hoom — Their (= pro., pl., m., 3rd person. Those men; they; theirs)

Text in the next eight (8) words is repeated in verses 007:057 and 007:086

  • وَ — Wa — And (= Conj., It links words, phrases or clauses. See وَ   above)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all. See لَا  above)
  • تُفۡسِدُوۡا — Toof-say-doo — You mess up (= v., past., s., 3rd person. Act mischievously. Bedevil.  Cause, commit, do or make mischief. Dislocate. Disorder. Disrupt. Stir up civil disobedience. Upset orderliness. Unsettle peace. Violate law and order. Also, spread corruption, develop unrest or spoil surroundings.  A/t/a, ‘do … mischief,’ ‘make …mischief,’ ‘create … disorder,’ ‘work … confusion,’ ‘work corruption’  and ‘corrupt’)
  • فِى — Fee … (il) — In (= Among. Inside a person or place. See Note 002:028. A/t/a, ‘in’ and ‘on’)
  • الۡاَرۡضِ — Aur-dzay — The world (= n., Area; country; earth; ground; land; soil; territory.   Also, life on earth, nation; people or society in general. A/t/a, ‘earth’ and ‘land’)
  • بَعۡدَ — Bau-da — After (= Afterwards; subsequent to; succeeding)
  • اِصۡلَاحِ — Iss-laa-hay — Set in order (= n., Adjustment; amendment; amity; correction; fixing; improvement; mending; modification;  orderliness; peace;  put in order; rectification; reformation. A/t/a, ‘reform’ and ‘fair ordering.’ But ‘has been set in order,’ ‘has been set right’ and ‘has been purged of evil’ stating as a verb has not translated the noun in the Holy Qor-aan text)
  • هَا — Haa — Its (= pro., s., f., 3rd person., Refers to aforesaid earth. A/t/a, ‘its’ and ‘therein’)
  • ذٰ لِكُمۡ — Zaa-lay-koom  — All this is (= Here; refers to an aforesaid fact, person or statement; it’s because; right here; such is this; that is how it is. A/t/a, ‘That will be,’ ‘this is’ and  ‘indeed’)
  • خَيۡرٌ — Khai-roon … (l) — Best (= adj., Apex. Best. Excellent. Good. Meritorious. Noble. Peak. Superior. Tops. Virtuous. Also of comparatively better, greater, higher, more or preferable value. A/t/a,  ‘better’ and ‘the better’)
  • لَّ — La — For (= Belonging to. In the control of. For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all)
  •  اِنۡ — In — If (= In case; under the circumstances; when; whenever)
  •  كُنۡـتُمۡ — Koon-toom — You have been (= pro., pl., m., 2nd person. It is a combination of two words. The first word is  كُنۡ  which means used to, have or had been since the past. The second word is  تُمۡ  that means you all men and that is how the Holy Qor-aan  has addressed men and women jointly. A/t/a, ‘you are’ and ‘ye are’)
  •  مُّؤۡمِنِيۡنَ — Moe-may-nee-na — Believers (= n,. pl., Adherents of Iss-laam; those who enter the Faith, believe and follow the Holy Qor-aan and become Moslems. Men of faith. The faithful. A/t/a, ‘faith’ and ‘true believers’. But ‘will believe’ [mzk] is a verb that has not translated the noun in the Holy Qor-aan text)
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007:085

Posted on September 11, 2025 by Abid

The Holy Qor-aan                                                                                                           007:085

 

وَاَمۡطَرۡنَا عَلَيۡهِمۡ مَّطَرًا ‌ؕ فَانْظُرۡ كَيۡفَ كَانَ عَاقِبَةُ الۡمُجۡرِمِيۡنَ

‏

Wa  um-taur-naa  aa-lai  him  ma-ta-raun
Fa  un-zoor  kai-fa  kaa-na  aa-qay-ba-to  ol-mooj-ray-mee-n

 

And we poured on them a very heavy pouring of rain
So look at how had been the fate of the criminals.

 

  • وَ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اَمۡطَرۡنَا — Aum-taur-naa — We poured (= v., past., p., 1st person. Caused, decanted, discharged, or let it … rain, drench and lash. The past tense verb for single 3rd person is converted into that of plural 1st  person as explained in Note 001:007. A/t/a, ‘We rained down,’ ‘We rained,’ ‘We loosed,’ ‘We pelted’ and ‘let loose’)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over; you; upon)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘(the rest of) them with’)
  • مَّطَرًا — Ma-ta-raun — Heavy pour (= n., Rain. A severe torrential. Rain. A/t/a, ‘A shower (of brimstone),’ ‘a rain (of stones,’ ‘a rain,’ ‘an avalanche of clay,’ ‘a severe rain’)
  • فَ  — Fa … (un) Then (= Consequently; so; thereafter; therefore; then; thus; yet. A/t/a, ‘then’ and ‘Now’)
  • انۡظُرۡ — Aun-zoor — You look (= v., pres., s., 2nd person. Check out; find; get to view;  look at; look out; observe; see; take notice; understand, view; watch for. A/t/a, ‘Behold,’ ‘see,’ ‘Observe’ and ‘consider’)
  • كَيۡفَ — Kai-fa — How (= How or what about. How could, would or should it be, do, fare or look. In what fashion, manner, method or way. A/t/a, ‘what,’ ‘How (evil),’ ‘nature of’ and ‘fate’)
  • كَانَ — Kaa-na — Has been (= v., past., s., m., 3rd person., Continued doing; used to;  went on; were doing. Words has or had always been cate endless continuity from the past to the present and leading into the future. A/t/a, ‘was’)
  • عَاقِبَةُ ‏ — Aa-qay-ba-to … (ol) — Fate (= n., Clear, manifest and obvious … Consequence, end, evil fate, follow-up, happening, process, occurrence or result. A/t/a, ‘end,’ ‘consequence’ and ‘the fate’)
  • الۡمُجۡرِمِيۡنَ — Mooj-ray-mee-n — Wrongdoers (= n., pl., Those who have committed crimes. Convicts. Criminals. A/t/a, ‘who indulged in sin and crime,’ ‘guilty,’ ‘guilty ones,’  ‘sinners,’ ‘those who cut off their ties (with Allah),’ ‘evil-doers’ and ‘the Mujrimun (criminals, polytheists and sinners)’ 
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007:084

Posted on September 10, 2025 by Abid

The Holy Qor-aan                                                                                                             007:084

 

فَاَنۡجَيۡنٰهُ وَاَهۡلَهٗۤ اِلَّا امۡرَاَتَهٗ ‌ۖ كَانَتۡ مِنَ الۡغٰبِرِيۡنَ‏

 

Fa  aun-jai-naa  ho  wa  ah-la  hoo  il-la  um-ra-aa-to  hoo
Kaa-naut  may-na  ul-ghaa-bay-ree-n

 

So We extracted him and his family except his wife.
 She had been among the laggers.

 

  • فَ — Fa — Then (= Consequently; so; thereafter; therefore; then; thus; yet
  • اَنۡجَيۡنٰ — Aun-jai-naa — We extracted (= v., past., pl., 1st person. Protected; recovered; rescued; saved. The past tense verb for single 3rd person is converted into that of plural 1st person as explained in Note 001:007. A/t/a, ‘We delivered,’ ‘We saved’ and ‘We rescued’)
  • هُ — Ho —  Him (= pro., s., m., 3rd person. Refers to aforesaid Prophet Lot)
  • وَ —  Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اَهۡلَ — Ah-la — Household (= n., The term household includes man’s wife, children and dependents who live with him. A/t/a, ‘household,’ ‘followers,’ ‘family’ and ‘kinsfolk’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to aforesaid Prophet Lot)
  • اِلَّاۤ — Il-laa … (um) — Except (= Except; saving. A/t/a, ‘save’)
  • امۡرَاَتَ — Aum-ra-aa-to –Wife  (= n., s., Female human. Woman. A/t/a, ‘wife’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to aforesaid Prophet Lot)
  • كَانَتۡ — Kaa-naut — She had been (= v., past., s., f., 3rd person., Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘was’ and ‘chose to be’)
  • مِنَ — May-na … (ul) — Among (= Among, from or out of the class or category of several. A/t/a, ‘of’ and ‘one of’)
  • الۡغٰبِرِيۡنَ — Ghaa-bay-ree-n — The laggers (= n., pl., Those who chose to remain and stay behind. Back-benchers. Laggers. Non-Conformists. Resisters. Thwarters. A/t/a, ‘who lagged behind,’ ‘who  remained behind,’ ‘who remained behind (in the torment),’ ‘who stayed behind’ and ‘who were destroyed’)
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007:083

Posted on September 9, 2025 by Abid

The Holy Qor-aan                                                                                                           007:083

 

وَمَا كَانَ جَوَابَ قَوۡمِهٖۤ اِلَّاۤ اَنۡ قَالُـوۡۤا اَخۡرِجُوۡهُمۡ مِّنۡ قَرۡيَتِكُمۡ‌ ۚ اِنَّهُمۡ اُنَاسٌ يَّتَطَهَّرُوۡنَ

 

Wa  maa  kaa-na  ja-waa-ba  qao-may  he   il-laa  aun  qaa-loo
Aukh-ra-joo  hoom  min   quar-ya-tay  koom
In-na  hoom  o-naa-soon
Ya-ta-yauh-ha-roo-na

 

And no answer was of his people except that they said,
“Expel these people from your town.
They surely are people thinking that way
They cleanse themselves.”

 

  • وَ — Wa  — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَاۤ — Maa — None (= Never; no; none at all. A/t/a, ‘no’ and ‘their only’)
  • كَانَ — Kaa-na — Has been (= v., past., s., m., 3rd person., Continued doing; used to;  went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘was,’ ‘was only,’ ‘had to make’ and ‘gave’)
  • جَوَابَ — Ja-waa-ba — Answer (= n., Reaction. Rejoinder. Reply. Response. Riposte. A/t/a, ‘The … answer’)
  • قَوۡمِ — Qao-may — People (= n., s., Addressees; attendees; fellows; followers; folks; nation; party; people; tribe)
  • هٖۤ — He — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • اِلَّاۤ — Il-laa — Except (= Apart from; besides; excluding; nothing but; save;  unless. A/t/a, ‘other than,’ ‘only’ and ‘but’)
  • اَنۡ — Aun — That (= So that)
  • قَا لُوۡا — Qaa-loo — They said (= v., past, pl., m., 3rdperson: All those men announced,  called, declared or told. See Note 002:031. A/t/a, ‘they said’ and ‘They said (one to another)’
  • اَخۡرِجُوۡ — Aukh-ray-joo — You expel (= v., pres., pl., 2nd person. Banish; drive out; exile;  force or get them out. A/t/a, ‘expel,’ ‘turn … out,’ ‘drive … out’ and ‘banish’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘them (- Lot and his followers)’ and ‘him and his followers’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • قَرۡيَتِ  — Qaur-ya-tay — Town (= n., s., City, colony, habitat, hamlet, population center, town, township or village where many people live together)
  • كُمۡ — Koom — Your (= pro., pl., m., 2nd person., You all men)
  • اِنَّ — In-na — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘surely’ and ‘for’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘they are’ and ‘these are’)
  • اُنَاسٌ — O-naa-soon — People (= n., pl., Factions; groups; tribes; nations. A/t/a, ‘men,’  ‘a people’ and ‘folk’)
  • يَّتَطَهَّرُوۡنَ  — Ya-ta-tauh-roo-na — They cleanse themselves (= v., pres., pl., 3rd person. Acting clean, holy and pious. Striving for purification. Attempting to be, remain or stay clean, physically and spiritually. Trying as if it can anoint, purify or sanctify them and get rid of their dirty ideas or body impurities. A/t/a, ‘They like to be accounted pure.’ But the nouns as in ‘who want to be clean and pure,’ ‘who aspire to purity,’  ‘who would keep pure,’ ‘who take pride in their purity,’ ‘who show off to be pure,’ ’who keep themselves clean,’ ‘forsooth, who keep pure,’ ‘who want to be pure from sins’ and ‘who would keep chaste’ is no translation of the verb in the Holy Qor-aan text)
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007:082

Posted on September 8, 2025 by Abid

The Holy Qor-aan                                                                                                       007:082

 

اِنَّكُمۡ لَـتَاۡتُوۡنَ الرِّجَالَ شَهۡوَةً مِّنۡ دُوۡنِ النِّسَآءِ‌ ؕ بَلۡ اَنۡـتُمۡ قَوۡمٌ مُّسۡرِفُوۡنَ‏

 

In-na  koom  la  tau-to-na  ur-ray-jaa-la
Shauh-wa-taun  min  do-nay  n-nay-saa-aiy
 Baul  aun-toom  qao-moon  moos-ray-foo-na

 

You surely come to men
 In lust instead of the women.
Really you are a nation of transgressors.

 

  • اِنَّ — In-na  — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘for,’ ‘Lo,’ ‘indeed’ and ‘most surely’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men)
  • لَ — La — Certainly  (= Absolutely; assuredly; categorically; clearly, definitely; doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • تَاۡتُوۡنَ — Tau-too-na … (ur) — You Come (= v., pres., pl., 2nd person. Approach. Arrive. Commit. Do. Perpetrate. Perpetuate. Practice. Receive. Also, enter, hail, honor, recommend, respect and uphold. A/t/a, ‘come,’ ‘approach,’ ‘ye come,’ ‘ye practise’ and ‘you practise’)
  • الرِّجَالَ — Ray-jaa-la — People (= n., Male of the mankind; male of the human beings. A/t/a, ‘to males,’ ‘men,’ ‘on men’ and ‘unto men’)
  • شَهۡوَةً — Shauh-wa-taun — In lust (= adv., Sensuous and sexually strong craving or longing. Coveted things. Desires with deep and strong passion. Fast, fierce and furious urges for joys and pleasure. Irresistible temptations. Uncontrollable urgent wants for desired objects of any kind. A/t/a, ‘with lust,’ ‘lustfully,’ ‘to satisfy your lust,’ ‘lust after’ and ‘your lusts’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • دُوۡنِ — Doo-nay — Other than (= Apart from; besides; except; excluding; exclusive of;  in preference to; over and beyond; save; to the exclusion of the rest of. A/t/a, ‘instead of,’ ‘in place of,’ ‘in preference to’ and ‘rather than’)
  • النِّسَآءِ — Nay-saa-aiy — Women (= Females of the mankind. Ladies. A/t/a, ‘women’ and ‘females’)
  • بَلۡ — Baul — Really (= Aye; but; but the truth is; however; indeed; instead; in truth; nay; nevertheless; of course; on the contrary; rather; really; truthfully; verily; yea but; yes indeed.  A/t/a, ‘Nay,’ ‘the fact is that,’ ‘indeed’ and ‘Truly’)
  • اَنۡـتُمۡ — Aun-toom — Surely you (= pro., pl., 2nd person. This is a combination of  اَنۡ (Aun) that means absolutely, clearly, really, surely, truly or verily and  تُمۡ  (toom) that is for the pronoun you. A/t/a, ‘you are’ and ‘ye are’)
  • قَوۡمٌ — Qao-moon … (m) — People (= n., s., Addressees; attendees; fellows; followers; folks; nation; party; people; Tribe. A/t/a, ‘folk’)
  • مُّسۡرِفُوۡنَ‏ — Moos-ray-foon — Transgressors (= n., pl. Those abusing power, committing excesses or extravagant in waste. A/t/a, ‘who exceed all bounds,’ ‘who transgress all limits,’ ‘transgressors’ ‘wanton’ and ‘degenerate.’ But the verbs such as in ‘transgressing beyond bounds (by committing great sin),’ ‘transgressing beyond bounds’ and ‘exceeding bounds’ are not accurate translations of what the Holy Qor-aan has stated as a noun)
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007:081

Posted on September 7, 2025 by Abid

Holy Qor-aan                                                                                                              007:081

 

وَلُوۡطًا اِذۡ قَالَ لِقَوۡمِهٖۤ اَتَاۡتُوۡنَ الۡفَاحِشَةَ مَا سَبَقَكُمۡ بِهَا مِنۡ اَحَدٍ مِّنَ الۡعٰلَمِيۡنَ

 

Wa  loo-taun  iz  qaa-la  lay  qao-may  he
Aa  tau-too-na  ul-faa-hay-sha-ta
Maa  sa-ba-qa  koom  bay  haa
Min  aa-ha-din  may-na  ul-aa-la-mee-n

 

 And Lot said to his people,
“Do you come with lewdness
That none exceeded you in doing it
From anyone in all the worlds.

 

  • وَ  — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘And We sent,’ ‘We also (sent),’ ‘And (God sent’) and ‘And (remember)
  • لُوۡطًا — Lot — Loot (= The name of a Messenger / Prophet of. A/t/a, ‘Lot, whom We sent’ and ‘Lut’)
  • اِذۡ — Iz — When (= Any time or event; behold; call to mind; consider; now that; ponder over, recall; reflect, remember; think of the event, occasion, opportunity or time. A/t/a, ‘when,’ ‘(recall) when’ and ‘remember the words of’)
  • قَا لَ — Qaa-la — He said (= v., past, s., m., 3rd person. Announced; broadcast;  called; conveyed; declared; specified; stated; told. See 002:031. A/t/a, ‘he said,’ ‘rebuked’ and ‘who said’)    
  • لِ  — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to. A/t/a, ‘to’ and ‘unto’)
  • قَوۡمِ — Qao-may — People (= n., s., Addressees; attendees; fellows; followers; folks; nation; party; people; tribe)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to Prophet Loot)
  • اَ — Aa  — Do (= Word asking a question like are, can, could, do, did, have; had, shell, should, will, would, what, etc. A/t/a,  ‘Will’ and ‘Do you realise’)
  • تَاۡتُوۡنَ — Tau-too-na … (ul) — You Come (= v., pres., pl., 2nd person. Approach. Arrive. Commit. Do. Perpetrate. Perpetuate. Practice. Receive. Also, enter, hail, honor, recommend, respect and uphold. A/t/a, ‘commit,’ ‘ye commit,’ ‘practise’ and ‘persist’)
  • الۡفَاحِشَةَ — Faa-hay-sha-ta — Lewdness (= n., s., Abomination. Illegality. Immorality. Indecency. Inherently bad, evil, foul, immoral, improper, lewd, obscene, repulsive, shameful, sinful or unseemly act, conduct, deed, practice or thing. Open foul infraction. Sexual perversion. Violation. Wickedness by doing in public view any of the outrages. A/t/a, ‘abomination,’ ‘such abomination (of sodomy),’ ‘such indecency,’ ‘in the indecent acts’ and ‘worst sin’)
  • مَاۤ — Maa — None (= None. no; not at all. A/t/, ‘such as no,’ ‘as is,’ ‘as never’ and ‘which’)
  • سَبَقَ — Sa-ba-qa — Exceeded (= v., past., s., 3rd person. Bettered. Gone ahead;  Outdid. Surpassed. A/t/a, ‘did before,’ ‘ever did before,’ ‘committed before you,’ ‘before you,’ ‘ ‘preceding … has committed’ and ‘unprecedented and unsurpassed’)
  • كُمۡ  — Koom — You (= pro., pl., 2nd person. You all men)
  • بِ — Bay  — With (= Literally the word بِ  means with
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • اَحَدٍ — Aa-ha-din … (m) —  One (= n., Individual; single. A/t/a, ‘no one,’ ‘no  people,’ ‘no creature,’ ‘any being’ and ‘no other nation’)
  • مِّنَ  — May-na … (ul) — From (= Among, from or out of the class. See  مِنۡ  above. A/t/a, ‘in’)
  • الۡعٰلَمِيۡنَۙ‏ — Aa-la-mee-n — The Worlds (= n., pl., In relation to man the word implies being limited to time and place. It means the Worlds, the whole wide world of the Age, nations of the time, contemporaries in towns or territory of a known period, and people in given cities or countries. See Note 001:002. A/t/a, ‘in creation,’ ‘the world,’ ‘the whole world,’ ‘in all the world’ and ‘Alamin (mankind and jinn)’
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007:080

Posted on September 6, 2025 by Abid

The Holy Qor-aan                                                                                                               007:080

 

فَتَوَلّٰى عَنۡهُمۡ وَقَالَ يٰقَوۡمِ لَقَدۡ اَبۡلَغۡتُكُمۡ رِسَالَةَ رَبِّىۡ وَنَصَحۡتُ لَـكُمۡ وَلٰـكِنۡ لَّا تُحِبُّوۡنَ النّٰصِحِيۡنَ‏

 

Fa  ta-waul-la  aun  hoom  wa  qaa-la
 Yaa  qao-may  la  qaud  aub-laugh-to  koom
 Ray-saa-la-ta  raub-bee  wa  na-sauh-to  la  koom
 Wa  laa  kin  laa  to-hib-boo-na  un-naa-say-hee-n 

 

 Then he turned from them and said,
“My people, I delivered to you
A message from my God and I have advised you
But you do not like the advisers.”

 

  • فَ — Fa — Then (= Consequently; so; thereafter; therefore; then; thus; yet
  • تَوَلّٰى — Ta-waul-laa — Turned (= v., past, s., 3rd person. Acted differently. Changed or    went in a different, opposite or wrong direction. Took or turned from one way to another. Acted differently. Changed or went in a different, opposite or wrong direction. Took or turned from one way to another. See Note 003:064. A/t/a, ‘turned,’ ‘turned  away,’ ‘left’ and ‘departed’)
  • عَنۡ — Aun — From (= About; concerning; regarding; relative to)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • قَا لَ — Qaa-la — He said (= v., past, s., m., 3rd person. Announced; broadcast called; conveyed; declared; specified; told. See Note 002:031. A/t/a, ’saying,’ ‘communing with himself’ and ‘he … said (lamenting upon their disaster)’

Except for the singular رِسَالَةَ in 007:080 and plural رِسٰلٰتِ in 007:094
the text in the next thirteen (13) words is the same is said two verses

  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; ‘O’)
  • قَوۡمِ — Qao-may … (ay) — People (= n., s., Addressees; attendees; fellows; followers; folks;  nation; party; people; tribe)
  • لَ — La — Surely (= Absolutely. Assuredly. Certainly. Definitely)
  • قَدۡ — Qaud — Surely (= This word lays emphasis like very definitely; surely. See Note 004:049 and our Commentary titled the ‘2 of Emphasis used together Multiply Effect. A/t/a, ‘indeed’)
  • اَبۡلَغۡتُ — Aub-laugh-to — I delivered (= v., past., s., 1st person. Brought. Conveyed. Gave. Given. Passed on. Presented. Sent. Supplied. A/t/a, ‘I delivered,’ ‘I did deliver,’ ‘I did convey,’ ‘I did … convey’ and ‘I … conveyed’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You men. The Holy Qor-aan has often used this word for both men and women jointly. A/ta, ‘unto you’ and ‘to you’)
  • رِسَالَةَ — Ray-aa-la-ta — Message (= n., s., Communication; revelation. A/t/a, ‘message’ and ‘message for I was sent’)
  • رَبِّ — Raub-bay — GOD / LORD (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. See 001:002)
  • ىۡ — Ee — My (= pro., s., 1st person., I; me; my)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses. See وَ  above)
  • نَصَحۡتُ — Na-sauh-to — I’ve advised (= v., past., s., 1st person. Counseled. Directed. Instructed.  Guided. Opined. Warned. Wished you well. A/t/a, ‘gave … good counsel,’  ‘gave … good advice,’ ‘advised’, ‘offered … sincere counsel,’ ‘offered … sincere advice,’ ‘gave … advice.’ ‘gave … counsel’ and ‘given … good advice’)
  • لَ — La — For (= Belonging to. For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You men. See  كُمۡ  above)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses. See  وَ  above)
  • لٰـكِنۡ — Laa-kin … (la) — But (= However; instead; nevertheless; yet. A/t/a, ‘but’)
  • لَّا — Laa — Do not (= Naught; never; none; nor; not at all; absolute denial and total negation without exception)
  • تُحِبُّوۡنَ — To-hib-boo-na .. (un) — You like (= v., pres., pl., 2nd person. Adore. Appreciate. Cherish. Crave. Desire. Like. Love. Prefer. Wants. Wish. A/t/a, ‘you love,’ ‘you … love,’  ‘ye love,’ ‘you had … love,’ ‘you … like’ and ‘you like)
  • النّٰصِحِيۡنَ — Naa-say-hee-n — Advisers (= n., pl. Counsellors. Guides. Instructors. Those who direct, lead and show the right course. Warners. Well-wishers. See  نَصَحۡتُ  above. A/t/a, ‘sincere counsellors,’ ‘good counsellors,’ ‘good advisers,’ ‘being advised,’ ‘sincere advisors’ and ‘those who sought to  guide you’)
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