006:116

Posted on November 5, 2023 by Abid

The Holy Qor-aan                                                                                                                006:116

 

وَتَمَّتۡ كَلِمَتُ رَبِّكَ صِدۡقًا وَّعَدۡلاً  ؕ لَا مُبَدِّلَ لِكَلِمٰتِهٖ‌ ۚ  وَهُوَ السَّمِيۡعُ الۡعَلِيۡمُ

‏

Wa-tum-mut-ka-lay-maa-to-rub-bay-ka                                                                                          Sid-qun-wa-ud-lun                                                                                                                                Laa-mo-bud-day-la-lay-ka-lay-maa-tay-he                                                                                Wa-ho-wus-sa-mee-ool-aa-lee-m

 

And completed are the words of your God                                                                         As the Truth and as the Justice.                                                                                                    There is no changer for His words.                                                                                      And He is the Most Hearing, the Most Knowing.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • تَمَّتۡ  — Tum-mut — Completed (= v., past., f., 3rd person. Apexed; climaxed; filled.  finished; reached par excellence; totaled. A/t/a, ‘has been accomplished,’ ‘has been fulfilled,’ ‘have been perfected,’  ‘Doth find its fulfilment’ and ‘perfected.’ But ‘shall be fulfilled’ in the future tense and ‘is bound to be fulfilled’ in the present tense are no translations of what the Holy Qor-aan has stated in the past tense)
  • كَلِمَتُ — Ka-lay-maa-to — Words (= n., pl., Affirmations; announcements; assignments; commands; declarations; inspirations; messages; phrases; prayers; promise; proofs. pronouncements; revelation; signs; statement. A/t/a, ‘words,’ ‘word’ and ’(prophetic) word’)
  • رَبِّ — Rub-bay — Lord Provident (= The Almighty Allah who fills all needs of all His creatures. Cherisher. Creator;. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)  A/t/a, ‘Lord’)
  • كَ — Ka — Your (= pro., s., m., 2nd person. You. A/t/a, ’thy.’ See Note 002:005)
  • صِدۡقًا — Sid-qun — As the truth (= adv., In honesty, righteousness, sincerity or truthfulness. A/t/a, ‘in truth’ and ‘truly’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • عَدۡلاً– Ud-lun — As the justice (= adv., Balance; equity; expiation; fairness; ransom. A/t/a, ‘justice’ and ‘justly’)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘There is none who’)
  • مُبَدِّلَ  — Mo-bud-day-la — Changer (= n., The person who can alter, change, make difference; modify, or vary the direction in which things were previously moving. A/t/a, ‘can change’ and ‘are constant’)
  • لِ  — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to)
  • كَلِمٰتِ — Ka-lay-maa-tay — Words (= n., pl., Commands; declarations. See كَلِمَتُ above. A/t/a, ‘words’)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See  وَ   above)
  • هُوَ — Ho-wa … (us) — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid shown, specified or stated article, thing or person)
  • ٱلسَّمِيعُ — Sa-mee-o..(l) — Most Hearing (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him hears the best. See 001:001. All-Hearing. The Most Hearing. The Hearer. Hears to the ultimate maximum. Hears wholly, entirely, surely, totally and truly. Real Hearer. The One from Whom nothing is ever missed or out of hearing. A/t/a, ‘the Hearer,’ ‘He hears,’ ‘the All-Hearer,’ ‘one Who Hearth’ and the All-Hearing’)
  • الۡعَلِيۡمُ — Aleem — The Most Knowing (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him knows. See 001:001. Informed to the maximum. The One with total knowledge and nothing out of sight. Knows all.  Most Knowledgeable. Well-Acquainted. Well-Aware. A/t/a, ‘the Knower,’ ‘the All-Knower,’ ‘the All-Knowing,’ ‘Who ‘knoweth all’ and ‘knows all’)
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006:115

Posted on November 4, 2023 by Abid

The Holy Qor-aan                                                                                                                006:115

 

اَفَغَيۡرَ اللّٰهِ اَبۡتَغِىۡ حَكَمًا وَّهُوَ الَّذِىۡۤ اَنۡزَلَ اِلَيۡكُمُ الۡـكِتٰبَ مُفَصَّلاً‌ ؕ  وَالَّذِيۡنَ اٰتَيۡنٰهُمُ الۡـكِتٰبَ يَعۡلَمُوۡنَ اَنَّهٗ مُنَـزَّلٌ مِّنۡ رَّبِّكَ بِالۡحَـقِّ‌ فَلَا تَكُوۡنَنَّ مِنَ الۡمُمۡتَرِيۡنَ‏

 

Aa-fa-ghai-rul-laa-hay-ub-ta-ghee-ha-ka-mun-wa-ho-wul-la-zee                                          Un-za-la-alai-ko-mool-kay-taa-ba-mo-fus-say-lun                                                                      Wul-la-zee-na-aa-tai-naa-ho-mool-ka-taa-ba                                                                             Yau-la-moo-na-un-na-hoo-mo-nuz-zay-loom-mir-rub-bay-ka                                                  Fa-laa-ta-koo-nun-na-may-nul-moom-ta-ree-n

 

Shall I then seek a Judge other than Allah and He is Who                                            Has revealed upon you the Book, fully explained.                                                    And those whom We gave the Book know that                                                                  It has been revealed from your God, with justification.                                                So be not among the doubters. 

 

  • اَ — Aa — Shall (= Question mark like  Are, Can, Have, Shall or Will?  A/t/a, ‘Ask them: Shall,’ ‘Say. Shall,’ ‘(Say) ‘What! Shall,’ ‘Say (O Muhammad s.a.w.):] “Shall’ and ‘Should’)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • غَيۡرَ — Ghai-ra … (ul) — Other than (= Absent; besides; else; excluding; not; other than; out of; prohibiting; without. A/t/a, ‘Other than’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • اَبۡتَغِىۡ — Ub-ta-ghee — I seek (= v., pres., s., 1st person. Go after; pursue; want; wish)
  • حَكَمًا — Ha-ka-mun — Judge (= n., Arbiter; arbitrator; decider; judicious person. A/t/a, ‘a judge,’ ‘one … as Judge,’ ‘for judge’ and ‘for a judge (to decide between us)’
  • وَّ — Wa — And (= Conj., links words, phrases or clauses; additionally;  but; also; more over; though; when; while; yet)
  • هُوَ — Ho-wa … (ul) — He (= pro., s., m., 3rd person. Refers to Almighty God. A/t/a,  ‘He it is,’ ‘it is He’ and ‘GOD is the One’)
  • الَّذِىۡ — La-zee — He who (= s., m., 3rd person. Article, thing, person or phenomenon in masculine gender)
  • اَنۡزَلَ — Un-za-la — He Revealed (= v., past., s., 3rd person. Dispatched; gave; granted; inspired; revealed; handed; laid; landed; lowered; sent or poured down. Also, delivered; provided; released; supplied. See Note 002:005a. A/t/a, ‘hath revealed,’  ‘hath sent’ and ‘has sent down’)
  • اِلَيۡ — E-lai — To (= In the direction of; to; towards. A/t/a, ‘to’ and ‘unto’)
  • كُمُ — Ko-mo … (ol) — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan  addresses men and women jointly this way generally)
  • الۡـكِتٰبَ — Kay-taa-ba — The Book (= n., The Divine Directive of Commands, Prohibitions   and Regulations. Holy Scripture. A/t/a, ‘the Book (the Qur’an)’ and ‘this perfect Book.’ \See verse 002:003).
  • مُفَصَّلاً — Mo-fus-sa-lun — Explained (= adj., Detailed well. A/t/a, ‘explained in detail,’  ‘fully explained,’ ‘clearly explained,’ ‘well expounded,’ ‘explained in detail’ and ‘with all its precepts’)
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ   above)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, etc. A/t/a, ‘Those whom,’ ‘Those to whom,’ ‘Those unto whom’ and ‘the people to whom’)
  • اٰتَيۡ — Aa-tai — Gave (= v., past., m., pl., 2nd person. Delivered; gifted; granted; had given; handed down; handed over; paid; presented; remitted. Also. awarded; bestowed; conferred; laid out. A/t/a, ‘gave the earlier,’ ‘gave … (aforetime),’ ‘have given’ and ‘given’)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • هُمُ — Ho-mo..(ol) — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a,  ‘To whom’)
  • الۡـكِتٰبَ — Kay-taa-ba — The Book (= n., Divine Directive of Commands. See الۡـكِتٰبَ above. A/t/a, ‘Scripture,’ ‘Scriptures’ and ‘the Scripture [the Taurat (Torah) and the Injil (Gospel)’)
  • يَعۡلَمُوۡنَ –Yau-la-moo-na — Know (= v., pres., pl., 3rd person., Knowing the consequences of their calumny and enormity of their prior wrongs. A/t/a, They know full well’)
  • اَ نَّ — Un-na —  Surely (= Absolutely; definitely; doubtlessly; indeed; positively; really surely; truly; verily. A/t/a, ‘that’)
  • هٗ — Hoo — It (= pro., s., m., 3rd person. Refers to the aforesaid Book)
  • مُنَـزَّلٌ — Mo-nuz-za-loon — Revealed (= v., past., 1st person. Awarded, caused to descend, dropped, entrusted, given, inspired, revealed or sent down in small portions at a time. A/t/a, ‘it has been sent down’ and ‘it hath been Sent down’)
  • مِّنۡ — Min — From (= From the class, category, count, kind or out of. A/t/a, ‘from’ and ‘by’)
  • رَّبِّ —  Rub-bay — Lord Provident (= The Almighty Allah who fills all needs of all His creatures. Cherisher. Creator;. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. A/t/a, ‘Lord’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You .See Note 002:005. A/t/a, ‘thy’)
  • بِ — Bay … (il) — With (= Literally the word بِ  means with. A/t/a, ‘with’ and ‘In’)
  • الۡحَـقِّ‌ — Ul-huq-qay — Justification (= n., Appropriate; equitable; exactness; fair; fairness; just; just cause; justification; justice; justified conduct; preciseness; proper; reasonableness; right; suitable; truth. A/t/a, ‘truth’ and  ‘all the requirements of truth and wisdom’)
  • فَ  — Fa — So (= As a result; at the end; consequently; hence; then; therefore; thus)
  • لَا — Laa — Not (= Absolute denial; never; no; not at all; total negation)
  • تَكُوۡنَنَّ —  Ta-koo-nun-na — You be (= Become; join; remain. A/t/a, ‘be,’ ’be thou,’ ‘be … thou O Muhammad)’ and ‘have’)
  • مِنَ — May-na…(ul) — Among (= From the class, category or kind. See  مِّنۡ  above. A/t/a, ‘of’)
  • الۡمُمۡتَرِيۡنَ —  Moom-ta-ree-n — Doubters (= Those who dispute, lack faith, waver or are suspicious. A/t/a, ‘those who doubt,’ ‘who doubt,’ ‘doubts,’ ‘waverers’ and ‘the disputers’)
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006:114

Posted on November 3, 2023 by Abid

The Holy Qor-aan                                                                                                                     006:114

 

وَلِتَصۡغٰٓى اِلَيۡهِ اَفۡـِٕـِٕدَةُ الَّذِيۡنَ لَا يُؤۡمِنُوۡنَ بِالۡاٰخِرَةِ وَلِيَرۡضَوۡهُ وَلِيَقۡتَرِفُوۡا مَا هُمۡ مُّقۡتَرِفُوۡنَ

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Wa-lay-tus-ghaa-elai-hif-aiy-da-tool-la-zee-na                                                                              Laa-yoe-may-noo-na-bil-aa-khay-ra-tay                                                                                        Wa-lay-yur-dzao-ho                                                                                                                              Wa-lay-yuq-ta-ray-foo-maa-hoom-mooq-ta-ray-foo-n

 

And for attracting to it the hearts of those who                                                              Do not believe in the Hereafter                                                                                                And for them to be pleased with it                                                                                        And for them to earn what they are earning.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لِ — Lay —  For (= For the object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to; so that. A/t/a, ‘This We do so that,’ ‘in order that,’  ‘the result (of their so doing) is,’ ‘Allah does this’ and ‘(this is in order)’
  • تَصۡغٰٓى — Tus-ghaa — Attracting (= v., pres., s., 3rd person. Bringing close; drawing near; pulling towards. A/t/a, ‘may be inclined,’ ‘are  inclined,’ ‘be inclined,’ ‘may incline’ and ‘incline’)
  • اِلَيۡ — Elai — To (= In the direction of; to; towards. A/t/a, this and the next word together as ‘thereto’)
  • هِ — Hay … (if) — It (= pro., s., m., 3rd person. A/t/a, ‘it (- their guile),’ ‘these suggestions’ and ‘to such (deceit)’
  • اَفۡـِٕـِٕدَةُ — Uf-aiy-da-to … (ol) — Hearts (= n., pl., Minds; souls; feelings in the hearts)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute  denial and total negation without exception)
  • يُؤۡمِنُوۡنَ — Yoe-may-noo-na — They Believe (= v., pres., pl., 3rd person. Enter faith; follow the Holy Qor-aan, the Iss-laam and are Moslems. See Commentary Believe and Disbelieve. A/t/a, ‘ ‘have … faith’)
  • بِ  — Bay … (il)  — With (= Literally the word بِ  means with . A/t/a, ‘in’)
  • الۡاٰخِرَةِ — Aa-khay-ra-tay — The Hereafter (= n., Judgment. Resurrection. Something ahead,’ coming, ending, in future, lasting, next, or succeeding. A/t/a, ‘the life to come’)
  • وَ — Wa  — And (= Conj., links words, phrases or clauses. See وَ   above)
  • لِ — Lay — For (= For the object, person or purpose. See لِ  above. A/t/a, ‘that’)
  • يَرۡضَوۡ — Yur-dzao — They be pleased (= v., pres., pass., pl., 3rd person. Be happy and satisfied. A/t/a, ‘Delight in,’ ‘may be pleased,’ ‘may remain pleased,’ ‘be well pleased,’  ‘being pleased,’ ‘they may take pleasure in’ and ‘they take pleasure’)
  • هُ — Ho — It (= pro., s., m., 3rd person. Refers to aforesaid talks. A/t/a, ‘what they say,’  ‘therewith,’ ‘with it’ and ‘therein’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ   above)
  • لِ — Lay — For (= For the object, person or purpose. See لِ  above. A/t/a, ‘that’)
  • يَقۡتَرِفُوۡا — Yuq-ta-ray-foo — They earn (= v., pres., pl., 3rd person. Bring under control; muster; secure. A/t/a, ‘earn,’ ‘they may continue to earn,’ ‘they may experience,’ ‘they may commit,’ ‘they continue committing their (evil) deeds,’ ‘perpetrate’ and ‘persist’)
  • مَا –Maa — What (= All that; what; whatsoever. A/t/a, ‘as’)
  • هُمۡ — Hoom — They (= pro., pl., m., 3rd person. Those men; they; their)
  • مُّقۡتَرِفُوۡنَ — Mooq-ta-ray-foo-n — Earners (= n., pl., Those who control having earned, mustered or secured something. A/t/a, ‘earning,’ ‘they are earning,’ ‘they are going to perpetrate,’ ‘they are committing (all kinds of sins and evil deeds),’ ‘are doing,’ ‘sinful ways’ and ‘the consequences of their conduct’)
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006:113

Posted on November 2, 2023 by Abid

The Holy Qor-aan                                                                                                                    006:113

 

وَكَذٰلِكَ جَعَلۡنَا لِكُلِّ نَبِىٍّ عَدُوًّا شَيٰطِيۡنَ الۡاِنۡسِ وَالۡجِنِّ يُوۡحِىۡ بَعۡضُهُمۡ اِلٰى بَعۡضٍ زُخۡرُفَ الۡقَوۡلِ غُرُوۡرًا‌ ؕ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوۡهُ‌ فَذَرۡهُمۡ وَمَا يَفۡتَرُوۡنَ

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Wa-ka-zaa-lay-ka-ja-ul-naa-lay-kool-lay-na-be-yin                                                                  Aa-do-won-sha-yaa-tee-nul-in-say-wul-jin-nay                                                                          Yoo-he-bau-dzo-hoom-elaa-bau-dzin                                                                                        Zoogh-ro-ful-qao-lay-gho-roo-raa                                                                                                    Wa-lao-shaa-aa-rub-bo-ka-maa-fa-aa-loo-ho                                                                                Fa-zur-hoom-wa-maa-yuf-ta-roo-n

 

And this is how We made for every Prophet                                                                  The Satanic men and jinn in enmity,                                                                                    Some of them reveal to others                                                                                      Gilded speech as an illusion.                                                                                                And if your God had willed, they would not have done it.                                          So, leave them and what they are concocting. 

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • كَذٰلِكِ — Ka-zaa-lay-ka — Like this (= Combines two words.  كَ  means example, like, identical resembling, similar.  ذٰلِكَ  means all this right in here and refers to the said event, fact, person or statement. The combination means ‘even so’, ‘so it will be’, ‘such is the way of Allah’, ‘the same way’, ‘that is how’ and ‘this way.’  A/t/a, ‘Likewise,’ ‘thus,’ ‘in the same manner,’ ‘in like manner’ and ‘so’)
  • جَعَلۡ — Ja-ul — Made (= v., past., 3rd person. Appointed; assigned; brought into being; created; designed; fashioned; formed; gave; invoked; made; put; set up. A/t/a, ‘did We make’ and ‘have We made’ )
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • لِ — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to. A/t/a, ‘unto’)
  • كُلِّ — Kool-lay — Every (= adv., All; altogether; everyone; everything without any   exception; in every manner; total; very much; whole)
  • نَبِىٍّ — Na-be-yin — A prophet (= n., s., Apostle; God’s messenger; saint; sage. One who brings, gives or reveals new news, makes forecasts, or foretells the coming events)
  • عَدُوًّا — Aa-do-won — In enmity (= Adj., With animosity, enmity, grudge or hostility. See Note 006:113. A/t/a, ‘enemies,’ ‘an enemy’ and ‘an adversary’)
  • شَيٰطِيۡنَ — Sha-yaa-te-no — Satanic (= n., pl., Plural of Satan. Bad or false deities, friends and people. Evil spirited companions, hypocrites, idolators, polytheists, rebels, ringleaders and wicked. A/t/a, ‘evil ones,’ ‘rebellious ones,’ ‘devils,’ ‘Shayatin (devils)’ and ‘satans’)
  • الۡاِنۡسِ — In-say — Man (= n., Mankind. A/t/a, ‘men,’ ‘from among men, high and low,’ ‘among men,’ ‘among (ordinary) human beings’ and ‘among mankind’)
  • وَ –Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ   above)
  • الۡجِنِّ — Jin-nay — The Jinn (= n., Djinn; Jin. Secret beings; hidden from being seen  by naked eye; fiery-natured haughty individuals)
  • يُوۡحِىۡ — Yoo-hee — Reveal (= v., pres., s., 3rd person. Arouse; develop; direct; enjoin; inspire; kindle; reveal; suggest; send; stir up; whisper. A/t/a, ‘inspiring,’ ‘they make evil suggestions,’ ‘they suggest’ and ‘them suggest’ )
  • بَعۡضُ — Bau-dzo — Some (= A few; a part; piece; fraction; portion; others. A/t/a, this   and next three (3) words as ‘each other,’ ‘one another,’ ‘one to another,’ ‘some of them … one to another’ and ‘some of them … others’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • اِلَى —  Elaa — To (= In the direction of; to; towards. A/t/a, ‘with’)
  • بَعۡضٍ — Bau-dzin– Some (= A few; others. See  بَعۡضُ  above)
  • زُخۡرُفَ — Zoogh-ro-fu(l) — Gilded (= n., Beautified and enriched to make it look like made of gold; gold-plated. A/t/a, ‘plausible,’ ‘flowery,’ ‘vain,’ ‘vain and varnished’ and ‘adorned’)
  • الۡقَوۡلِ — Qao-lay — Speech (= n., Saying; speech; talk; word. A/t/a, ‘language,’  ‘discourse’ and ‘discourses’)
  • غُرُوۡرًا‏ — Gho-roo-raa — Illusion (=adj., Deception; false impression. Also, pride since that is a superficial exterior with little, reality deep down in the interior. A/t/a, ‘By way of deception,’ ‘to deceive them,’ ‘in order to deceive,’ ‘through guile,’ ‘to beguile (them),’ ‘gaudy,’ ‘falsehoods,’ ‘as a delusion (or by way of deception’ and ‘deception’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ   above.  A/t/a, ‘yet’)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would. A/t/a, ‘had’)
  • شَآءَ — Shaa-a — Had willed (= v., past., s., 3rd person. Allowed; approved; chose; decided; decreed; designed; determined; dictated;  elected; had chosen; liked; permitted; planned; pleased; preferred; selected; sanctioned; willed. The meanings ‘desired, wanted or wished’ do not apply relative to the Almighty God Who has all control, power and will to implement instantly what He intends. A/t/a, ‘had so willed,’ ‘had forced His will’ and ‘(enforced) His will’)
  • رَبُّ — Rub-bo — God / Lord Provident (= The Almighty Allah who fills all needs of all His creatures. Cherisher. Creator;. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist) A/t/a, ‘Lord’)
  • كَ — Ka — Your (= pro., s., m., 2nd person. You. See Note 002:005. A/t/a, ‘Thy’)
  • مَاۤ — Maa– Not (= Never; no; not at all)
  • فَعَلُوۡا — Fa-aa-loo — Did (= v., past., m., pl., Acted; committed; dealt; did; fared; performed; reacted; returned; proceeded; treated. A/t/a, ‘they would .. have done’ and ‘they would … do’)
  • هُ — Ho — It (= pro., s., m., 3rd person. Refers to the aforesaid talks.  A/t/a, ‘so’)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • ذَرۡ — Zurr — Leave (= v., pres., s., 2nd person. Abandon; avoid;  discard; pass; quit; reject. See Note 002:279. A/t/a, ‘leave’ and ‘leave … alone’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ   above)
  • مَا — Maa — What (= All that; whatever; whatsoever. A/t/a, ‘that which,’ ‘with that’ and ‘to what’)
  • يَفۡتَرُونَ — Yuf-ta-roon — They concocting (= v., pres., pl., 3rd person. Padding up lies to appear true. This word shows people pursuing for a bad result and not for any good outcome; see details in  003:025. A/t/a, ‘they forge,’ ‘they fabricate’ and ‘they invent.’ But the nouns in ‘with their devising,’ ‘with their fabrications, ‘their inventions’ and ‘their own inventions’ are no translations of the verb with what Holy Qor-aan has described their action)

 

** Note 006:113. The subject is the word  شَيٰطِيۡنَ  in the plural. So, its  اسم صفت (adj) عَدُوًّا must also be in the plural. Translating the adj in the singular when the subject is in the plural is NOT right. The best translation is that they fight and war with the Creator and inimically and grudgingly sever connections between Him and His creature Mankind.

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006:112

Posted on November 1, 2023 by Abid

The Holy Qor-aan                                                                                                               006:112

 

وَلَوۡ اَنَّـنَا نَزَّلۡنَاۤ اِلَيۡهِمُ الۡمَلٰٓٮِٕكَةَ وَكَلَّمَهُمُ الۡمَوۡتٰى وَ حَشَرۡنَا عَلَيۡهِمۡ كُلَّ شَىۡءٍ قُبُلًا مَّا كَانُوۡا لِيُؤۡمِنُوۡۤا اِلَّاۤ اَنۡ يَّشَآءَ اللّٰهُ وَلٰـكِنَّ اَكۡثَرَهُمۡ يَجۡهَلُوۡنَ

‏

Wa-lao-un-na-naa-nuz-zul-naa-elai-hay-mool-ma-laa-aiy-ka-ta                                        Wa-kul-la-ho-mool-mao-taa                                                                                                            Wa-ha-shur-naa-alai-him-kool-la-shai-in-ko-bo-lun                                                                Maa-kaa-noo-lay-yoe-may-noo-il-laa-un-ya-shaa-ul-laa-ho                                                      Wa-laa-kin-na-uk-tha-ra-hoom-yuj-ha-loo-n

 

And surely if We had sent down to them angels,                                                          And all the dead had talked to them,                                                                                And We had gathered in front of them everything,                                                      They still would not believe unless Allah wills.                                                                But most of them act ignorantly.   

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would. A/t/a, ‘even if’ and ‘though’)
  • اَ نَّ — Un-na — Surely (= Absolutely; definitely; doubtlessly; indeed; positively; really surely; truly; verily)
  • نَزَّلۡ — Nuz-zul — Sent down (= v., past., 1st person. Caused to descend. Dropped. Gave. A/t/a, ‘send down’ and ‘should send down’ in the present tense which is no translation of what the Holy Qor-aan has described in the past tense)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • اِلَيۡ — E-lai — On (= In the direction of; to; towards. A/t/a, ‘unto’ and ‘to’)
  • هِمُ — Hay-mo … (ol) — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • الۡمَلٰٓٮِٕكَةَ — Ma-laa-aiy-ka-ta — Angels (= n., pl., The immortal beings in attendance of Almighty God who execute His commands and do no wrong)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كَلَّمَ — Kul-la-ma — Talked (= v., past., s., 3rd person. Announced, broadcast, called,  conversed, discussed, revealed, spoke or verbalized by a direct speech. Also, assigned, commanded, decreed, dictated, directed, inspired, ordered by delivering or giving a message, proof, scripture or signs. A/t/a, ‘had spoken,’ ‘spoke’ and caused …  to speak.’ But ‘should speak’ and ‘speak’ in the present tense is no translation of what the Holy Qor-aan has stated in the past tense)
  • هُمُ —  Ho-mo..(ol) — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘unto them’)
  • الۡمَوۡتٰى — (Ol)-Mao-taa — The dead (= n. Those who have been dead and have no life)
  • وَ  —   Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • حَشَرۡ — Ha-shur — Gathered (= v., past., 1st person. Amassed; assembled; collected; grouped; marshaled; mobilized; mustered. A/t/a, ‘gathered,’ ‘gathered together’ and ‘ranged.’ But ‘gather,’ ‘bring together,’ ‘bring … together’ and ‘should gather … in array’ in the present tense is not a translation of what the Holy Qor-aan has stated in the past tense)
  • نَآ —  Naa — We (= pro., pl., 1st person. Our; Us. See  نَآ  above)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over. A/t/a, ‘to’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • كُلَّ — Kool-la — Every (= adv., All; altogether; everyone; everything without any  exception; in every manner; total; very much; whole. A/t/a, ‘all’)
  • شَىۡءٍ — Shai-in — Thing (= Anything at all however little or insignificant. A whit. Not the least. Smallest part of an article, item, object, something or somewhat. A/t/a, ‘things’ and ‘the things of the world’)
  • قُبُلًا — Qo-bo-lun — In front of (= In front of. A/t/a, ‘before,’ ‘before … face to face’ and ‘before Their very eyes’ )
  • مَّا — Maa — Not (= Never; no; not; not at all)
  • كَانُوۡۤا — Kaa-noo — Have been (= v., past., pl., m., 3rd person. Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘they would … still’ and ‘they would’)
  • لِ — Lay — For (= For the object, purpose or reason of; intended for)
  • يُؤۡمِنُوۡا — Yoe-may-noo — They believe (= v., pres., pl., 3rd person. Believe in the Holy Qor-aan; become Moslem; enter Iss-laam. See Commentary Believe and Disbelieve. A/t/a, ‘they are … The ones to believe.’ But ‘believed’ in the past tense is no translation of what the Holy Qor-aan has stated in the present tense)
  • اِلَّاۤ — Il-laa — Unless (= Nothing but; saving)
  • اَنۡ — Un — That (= That)
  • يَّشَآءَ — Ya-shaa-a — He wills (= v., pres., s., 3rd person. Chooses; decides; decrees; desires, destines, dictates; directs; likes, mandates, orders, pleases; prefers; rules; selects; wants; wills. A/t/a, ‘it is in … plan’ and ‘please.’ But ‘pleased,’ ‘had so willed,’  ‘willed,’ ‘enforced Hi will’ and ‘had (enforced) His will’ in the past tense is no translation of what the Holy Qor-aan has stated in the present tense)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • وَ  —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘But’ )
  • لٰـكِنۡ — Laa-kin — But (= However; instead; nevertheless; yet. A/t/a, ‘Howbeit’  and ‘The thing is that’)
  • اَكۡثَرَ — Uk-tha-ra — Most of (= Greater or large number; majority; mostly)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • يَجۡهَلُوۡنَ  — Yauj-ha-loo-n — Act ignorantly (= v., pres., pl., 3rd person. Act, behave, play, pretend or project being ignorant. A/t/a, ‘behave ignorantly,’ ‘Ignore (the truth)’ and ‘persist in ignorance.’ But the nouns in ‘ignorant men’ and ‘ignorant’ are no translation of the verb that the Holy Qor-aan has used)
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006:111

Posted on October 6, 2023 by Abid

The Holy Qor-aan                                                                                                             006:111

 

وَنُقَلِّبُ اَفۡـــِٕدَتَهُمۡ وَاَبۡصَارَهُمۡ كَمَا لَمۡ يُؤۡمِنُوۡا بِهٖۤ اَوَّلَ مَرَّةٍ وَّنَذَرُهُمۡ فِىۡ طُغۡيَانِهِمۡ يَعۡمَهُوۡنَ

 

Wa-no-qul-lay-bo-uf-aiy-da-ta-hoom-wa-ub-saa-ra-hoom                                                        Ka-maa-lum-yoe-may-noo-bay-he-auw-wa-la-mur-ra-tin                                                        Wa-na-za-ro-hoom-fee-toogh-yaa-nay-him-yau-ma-hoo-n

 

And We turn their hearts and their eyes away from Truth                                           Like the first time when they did not believe it                                                                  And Our leaving them in their contumacy, wandering blindly.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • نُقَلِّبُ — No-qaul-lay-bo — We turn away (= v., pres., pl., 1st person. Drive off; turn the heart off. A/t/a, ‘We confound,’ ‘we shall confound,’ ‘We (too) shall turn To (confusion),’ ‘We shall turn away (from guidance),’ ‘We turn,’ ‘We turn away’ and ‘We  will turn away’)
  • اَفۡـــِٕدَ تَ — Uf-aiy-da-ta — Hearts (= n., pl., Minds; souls; feelings in the hearts)
  • هُمۡ — Hoom — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اَبۡصَارَ — Ub-saa-ra — Seeing (= n., pl., Eyes, the organ of sight and light sensitivity;  sight; vision. Ability to see, comprehend, understand and visualize. A/t/a, ‘eyes’ and ‘sights’)
  • هُمۡ — Hoom — Their (= pro., pl., m., See هُمۡ above. A/t/a ‘them alone’ [aro])
  • كَمَا — Ka-maa — Like when (= Combination of two words; the first  كَ  (ka) means like,  identical, resembling or similar; the second  مَاۤ  ( maa) means all that, what, whatever, whatsoever, when and whenever. Jointly the words mean like that, just the way. A/t/a, ‘as,’ ‘even as,’ ‘since’ and ‘because’)
  • لَمۡ — Lum — Did not (= Absolutely never; no, not at all)
  • يُؤۡمِنُوۡا — Yoe-may-noo — They believe (= v., pres., pl., 3rd person. Believe in the Holy Qor-aan; become Moslem; enter Iss-laam. See Commentary Believe and Disbelieve.  A/t/a ‘believe,’ ‘believed,’ ‘did … believe,’ ‘had  disbelieved,’ ‘refused to believe’ and ‘did … believe in (- God’s signs)’
  • بِ  — Bay — With (= Literally the word بِ means with. A/t/a, ‘in’)
  • هٖ — He — It (= pro., s., m., 3rd person. Refers to aforesaid Truth. A/t/a, ‘this’ and ‘therein’)
  • اَوَّلَ — Auw-wa-la — First (= n., The first time. A/t/a, ‘at first,’ ‘in the first,’ ‘for the first’ and ‘the first’)
  • مَرَّةٍ  — Mur-ra-tin — Time (= Instance; number of times)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • نَذَرۡ — Na-za-ro — Our leaving (= n. Abandon; discard. A/t/a, ‘We shall leave,’ ‘We …  shall leave,’ ‘We will leave,’ ‘We leave’ and ‘We let’)
  • هُمۡ — Hoom — Them (= pro., pl., m., See هُمۡ above. A/t/a ‘them alone’)

The text in the following four (4) words is repeated in 002:016 and 006:111.

  • فِىۡ — Fee — In (= Amidst. Among. Contained or inside a duration, event, place, period, person, phenomenon, situation, thing or time. See Note 002:028)
  • طُغۡيَانِ — Toogh-yaa-nay — Contumacy (= n., Agitation; insurrection; inordinacy; insolence; revolution; stubbornness; rebellion; transgression; upheaval; uprising; violent ways; wrongdoing. A/t/a, ‘contumacy,’ ‘transgression,’ ‘inordinacy,’ ‘insolence,’  ‘trespasses’ and ‘trespass’)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. They; their; theirs. Refers to the aforesaid foolish persons and their hypocrisies)
  • يَعۡمَهُوۡنَ — Yau-ma-hoo-n — Wandering blindly (= v., pres., pl., 3rd person. Blundering; going round and round without seeing or going anywhere; making no progress. A/t/a, ‘wander blindly,’ ‘blindly wandering,’ ‘to blunder’ and ‘to wander in distraction’)
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006:110

Posted on October 5, 2023 by Abid

The Holy Qor-aan                                                                                                                   006:110

 

وَاَقۡسَمُوۡا بِاللّٰهِ جَهۡدَ اَيۡمَانِهِمۡ لَٮِٕنۡ جَآءَتۡهُمۡ اٰيَةٌ لَّيُؤۡمِنُنَّ بِهَا‌  ؕ  قُلۡ اِنَّمَا الۡاٰيٰتُ عِنۡدَ اللّٰهِ‌ وَمَا يُشۡعِرُكُمۙۡ اَنَّهَاۤ اِذَا جَآءَتۡ لَا يُؤۡمِنُوۡنَ‏

 

Wa-uq-sa-moo-bil-laa-hay-jauh-da-aiy-maa-nay-him                                                                La-in-jaa-ut-hoom-aa-ya-toon-la-yoe-may-noon-na-bay-haa                                                 Qool-inna-mul-aa-yaa-to-in-dul-laa-hay                                                                                          Wa-maa-yoosh-aiy-ro-koom                                                                                                              Unna-haa-ezaa-jaa-ut-laa-yoe-may-noon

 

And they swore by Allah their strongest of oaths, saying:                                      Most certainly they would believe in it if a Sign came.                                             Say, “Surely Signs come from Allah.                                                                               And what would make you realize for sure                                                                        That when that Sign came, they won’t believe.”

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اَقۡسَمُوۡا — Uq-sa-moo — Swore (= v., past., pl., 3rd person. Affirmed; cited as a witness;    took oath; swore A/t/a, ‘swore’ and ‘They have sworn.’ But the present tense in ‘they swear’ and ‘they … swear’ is no translation of what the Holy Qor-aan has described in the past tense)
  • بِ  — Bay … (il) — With (= Literally the word بِ  means with. A/t/a, ‘by’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • جَهۡدَ — Jauh-da — Strongest (= Adj., The best, highest, earnest, strongest or tops. A/t/a, ‘most  earnest,’ ‘solemn’ and ‘solemnly’)
  • اَيۡمَانِ — Aiy-maa-nay — Oaths (= n., Affirmations; declarations; pledge; promise; vow;  statements of truth, trust and confidence. A/t/a, ‘Oaths’ and ‘oath’)
  • هِمۡ — Hoom — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • لَ  — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely;  doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever.  A/t/a, ‘that’)
  • جَآءَتۡ  — Jaa-ut — Came (= v., past., s., f., 3rd person. Arrived; came; had come; reached; returned. In a different context the word may mean achieved, brought, delivered, settled or succeeded. A/t/a, ‘came,’ ‘there came,’ ‘there come,’ ‘there comes,’ ‘should come,’ ‘come’ and ‘be given’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a,  ‘unto them’ and ‘to them’)
  • اٰيَةٌ —  Aa-ya-toon — A sign (= n., s., An argument, corroboration, indication, pointer, insinuation, portent, proof, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘a sign,’ ‘A (special) Sign,’ ‘a (particular) sign’ and ‘a portent’)
  • لَ — La — Certainly (= Surely. See  لَ  above.. A/t/a, ‘invariably’)
  • يُؤۡمِنُنَّ — Yoe-may-noon-na — Believe (= v., pres., pl., 3rd person. Accept, admit, believe, have faith or recognize truthfulness. of the Holy Qor-aan and become Moslem. See Commentary Believe and Disbelieve. A/t/a, ‘they will believe,’ ‘they would believe’ and ‘they would … believe’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘by’ and ‘in.’ This word jointly with the next one have also been translated as ‘therein’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid Sign)
  • قُلۡ — Qool — Say (= v., s, 2nd person. Admonish; announce, argue; assure; broadcast; call; convey; elaborate; explain; inform; instruct; maintain, persist; preach; proclaim; profess; propagate; state; teach, tell. See Notes 112:002 and Commentary ‘You say’ means.” A/t/a, ‘Say to them’ and ‘Say, (not to speak of a single sign)’
  • اِنَّمَا — In-na-maa — Most certainly (= Combination of two words. The first word اِنَّ (inna) means absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily. The second word  مَاۤ  (maa) means all that, what; whatever. whatsoever. Thus  اِنَّمَا  (inna-maa) lays great emphasis on the statement that follows it as absolutely, positively and most certainly accurate’. A/t/a, ‘Surely’  and ‘indeed’)
  • الۡاٰيٰتُ — Aa-ya-to — Signs (= n., p. See  اٰيَةٌ  above. A/t/a,‘many signs,’ ‘(All) Signs’ and ‘Portents’)
  • عِنۡدَ– In-da … (ul) — From (= At; close at hand; from; in; in close proximity of; with. A/t/a, ‘are in the power Of,’ ‘with,’ ‘but with’ and ‘vouchsafed by’)
  • اللّٰهِ‌ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘Then’  and ‘also’)
  • مَاۤ — Maa — What (= Whatever. A/t/a, ‘what,’ ‘what should,’ ‘that which,’ ’what is’ and ‘how would’)
  • يُشۡعِرُ — Yoosh-aiy-ro — Make realize (= v., pres., s., 3rd person. Make aware; has info. A/t/a, ‘but what will Make … (Muslims) realise,’ ‘will make you (Muslims) perceive,’  ‘make … know,’ ‘make … understand,’ ‘(so it) that which telleth,’ ‘there to assure,’ ‘you know’ and ‘how can … tell’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan addresses men and women jointly this way generally)
  • اَنَّ — Un-na — That (= A/t/a, ‘that,’ ‘that if,’ ‘That (even) if’ and ‘that even when’)
  • هَا —  Haa — It (= pro., s., f., 3rd person., Refers to aforesaid Sign. A/t/a, ‘(special) Signs,’  ‘the Signs’ and ‘it (the sign)’
  • اِذَا — Ezaa —  When (= At the time or event. A/t/a, ‘when’ and ‘if’)
  • جَآءَتۡ — Jaa-ut — Came (= v., past., s., f., 3rd person. Arrived; came; had come. See جَآءَ تۡ above)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • يُؤۡمِنُوۡنَ — Yoe-may-noo-na — They Believe (= v., pres., s., 3rd person. Believes in the Holy Qor-aan; became Moslem; enters Iss-laam. See Commentary Believe and Disbelieve. A/t/a, ‘believe,’ ‘they will … believe,’ ‘they would … believe,’ ‘they will indeed believe in it’ and ‘they will still … believe’)
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006:109

Posted on October 3, 2023 by Abid

The Holy Qor-aan                                                                                                                    006:109

 

وَلَا تَسُبُّوا الَّذِيۡنَ يَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰهِ فَيَسُبُّوا اللّٰهَ عَدۡوًاۢ بِغَيۡرِ عِلۡمٍ ‌ؕ كَذٰلِكَ زَيَّنَّا لِكُلِّ اُمَّةٍ عَمَلَهُمۡ  ثُمَّ اِلٰى رَبِّهِمۡ مَّرۡجِعُهُمۡ فَيُنَبِّئُهُمۡ بِمَا كَانُوۡا يَعۡمَلُوۡنَ

 

Wa-laa-ta-soob-bool-la-zee-na-yud-oo-na-min-do-nil-laa-hay                                                  Fa-ya-soob-bool-laa-ha-aa-doo-wun-bay-ghai-ray-il-min                                                        Ka-zaa-lay-ka-zuy-yun-naa-lay-kool-lay-oom-ma-tin-aa-ma-la-hoom                                Thoom-ma-elaa-rub-bay-him-mur-jay-o-hoom                                                                          Fa-yo-nub-bay-o-hoom-bay-maa-kaa-noo-yau-ma-loo-n

 

And do not scorn those who call upon things other than Allah                                  Lest they then scorn Allah in enmity without knowledge.                                        This is how We have beautified for all people their work.                                          Then their return is to their Lord Provident                                                                    Then He will inform them of what they were practicing.

 

  • وَ — Wa — And  (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَسُبُّوا — Ta-soob-boo(la) — You scorn (= v., pres., pl., 2nd person. Abuse; belittle; berate; censure; condemn; deride; despise; disdain; disparage; disrespect; humiliate; insult;  mock; ridicule. A/t/a, ‘revile … ye’ and ‘Revile’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender. A/t/a, ‘those … whom,’ ‘those whom,’  ‘that which’ and ‘which’)
  • يَدۡعُونَ  — Yud-oo-na — They call (= v., pres., pl., 3rd person. Address; appeal; beg; beseech; call on or upon; draw attention; invite; invoke;  plead; pray; request. A/t/a, ‘call upon’ and ‘they (disbelievers) worship’)
  • مِنۡ دُوۡنِ  — Min-do-n(il) — From other than (= Combination of two words. The first word مِنۡ (min) means among, from or out of the class or category of several articles, counts, kinds, things or person. The second word  دُوۡنِ  (do-nay) means besides, beyond,  except, excluding or save. Jointly the two words mean apart from, exclusive of, other than, instead of, in place of, in preference to, rather than, to the exclusion of. A/t/a,  ‘besides’ and ‘beside’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus. A/t/a, ‘lest’ and ‘or’)
  • يَسُبُّوا — Ya-soob-boo(la) — They scorn (= v., pres., pl., 3rd person. Abuses. See تَسُبُّوا  above. A/t/a, ‘they abuse,’ ‘they .. abuse,’ ‘They …  revile,’ ‘they should revile,’ ‘they should … revile,’ ‘they will insult’ and ’they insult’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • عَدُوًّا — Aa-doo-won — In enmity (= Adv., With animosity, enmity, grudge or hostility. A/t/a, ‘out of spite,’ ‘exceeding the limits,’ ‘wrongfully,’ ‘in … revenge,’ ‘spitefully’ and transgressingly’)    

             The text in the next couple of words is repeated in 006;109 and 006:120                  

  • بِغَيۡرِ — Bay-ghai-ray — Without (= Separately the word  بِ  means with and غَيۡرِ means out of, other or else. The combination means without. A/t/a, ‘through’ and ‘lack of’)
  • عِلۡمٍ — Il-min — Knowledge (= n., Awareness; experience; expertise; familiarity with  facts; intellect; intelligence know-how; power of mind; solid information accumulated based upon wisdom; intelligence, perfect knowledge, total awareness and appropriate instruction. A/t/a, in ‘ignorance’ and as ‘ignorant’)
  • كَ — Ka — Like (= Identical; resembling; similar to the one stated earlier. Take the example or similitude of. A/t/a, ‘just as’)
  • ذٰلِكَ — Zaa-lay-ka — This is (= Here; refers to an aforesaid fact, person or statement. A/t/a, ‘Thus’)
  • زَيَّ — Zuy-yun — Beautified (= v., past., s., 3rd person. Made or turned to appear fair  seeming, attractive, beautiful, captivating, charming,  covetous, decorative, desirable, enchanting, enticing, look good, lucrative, luring, nice or tempting. A/t/a, ‘made alluring,’ ‘made fair-seeming,’ ‘have … caused to seem fair,’ ‘made … seem fair,’ ‘made their deeds fair-seeming to them so have We made to each people fair-seeming what they do’ and ‘have planned’)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • لِ — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to A/t/a, ‘unto’)
  • كُلِّ — Kool-lay — Every (= n., All; altogether; everyone; everything without any  exception; in every manner; total; very much; whole. A/t/a, ‘each’)
  • اُمَّةٍ —  Oom-ma-tin — People (= Community; group; large body; nation.  A/t/a, ‘all men’)
  • عَمَلَ — Aa-ma-la — Work (= n., s., Act; action; deed, doing; effort; hard work;  performance, practice, rendition; work. A/t/a, ‘doing’ and ‘conduct.’ Some authors have translated this singular word into a plural as ‘doings,’ ‘deeds’ and ‘actions’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘own’)
  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter. A/t/a, ‘Then’ and ‘In the end’ )
  • اِلَى — Elaa — To (= In the direction of; to; towards. A/t/a, ‘unto’)
  • رَبِّ — Rub-bay — Lord Provident (= The Almighty Allah who fills all needs of all His creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • مَّرۡجِعُ — Mur-jay-o — Return (= n., Come back; reversal. A/t/a, ‘will they Return,’ ‘shall they return’ and ‘shall return’)
  • هُمۡ‌ — Hoom — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • يُنَبِّئُ — Yo-nub-bay-o — He will tell (= v., pres., s., 3rd person. Bring to notice; inform; make aware; spell out; tell. A/t/a, ‘He will inform,’ ‘He will declare to’ and ‘He shall … inform.’ But author A Yusuf Ali used 1st person in translating this word as ‘We shall … Tell … the truth’ although the Holy Qor-aan described this act of Almighty God with a word in the 3rd person)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘Of’)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever; at such time; when. A/t/a, ‘that which,’ ‘as to what’ and ‘what’)
  • كَانُوۡۤا — Kaa-noo — They were (= v., past., s., m., 3rd person., Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘they used to’ and ‘they have’)
  • يَعۡمَلُون — Yau-ma-loon — They practicing (= v., pres., pl., 3rd person. This word includes doing the same thing again and again continually. Also, act, do, execute, exercise, implement, operate, perform or work. See Note 002:075b.  A/t/a, ‘do,’ ‘doing’ and ‘they were doing,’ But ‘they did’ and ‘done’ in the past tense is not a good translation of the text of the Holy Qor-aan stated in the present tense)
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006:108

Posted on October 1, 2023 by Abid

The Holy Qor-aan                                                                                                                    006:108

 

وَلَوۡ شَآءَ اللّٰهُ مَاۤ اَشۡرَكُوۡا ‌ؕ وَمَا جَعَلۡنٰكَ عَلَيۡهِمۡ حَفِيۡظًا‌  ۚ وَمَاۤ اَنۡتَ عَلَيۡهِمۡ بِوَكِيۡلٍ

 

Wa-lao-shaa-ul-laa-ho-maa-ush-ra-koo                                                                                      Wa-maa-ja-ul-naa-ka-alai-him-ha-fe-zaa                                                                                      Wa-maa-un-ta-alai-him-bay-va-kee-l

 

And they would not have set up equals if Allah chose.                                                  And we have not made you a protector over them.                                                        And you are not with the Watch over them .

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would. A/t/a, ‘Had’)
  • شَآءَ — Shaa-a — He chose (= v., past., s., 3rd person. Allowed; approved; chose; decided; decreed; designed; determined; dictated; elected; enforced; liked; permitted; planned; pleased; preferred; selected; sanctioned; willed. The meanings ‘desired, wanted or wished’ do not apply relative to the Almighty God Who has all control, power and will to implement instantly what He intends. A/t/a, ‘it had been … Plan,’ ‘Had … willed,’ ‘enforced His will,’ ‘had (enforced) His will,’ ‘had pleased’ and ‘Had … pleased’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • مَاۤ — Maa — Not (= Never; no; none; not at all)
  • اَشۡرَكُوۡۤا — Ush-ra-koo — Set up equals (= v., past. pl., 3rd person. Practiced idolatry.  Alleged, asserted, associated or attributed partners to God Almighty. Worshiped deities or anyone other than Him Alone. See Note 003:187 and Note 004:037. A/t/a, ‘They would … have taken False gods,’ ‘they would … have associated partners with Him,’ ‘set up others (with Him),’ ‘they had … been idolaters,’ ‘they would … have set up partners with Him,’ ‘they would … have taken others besides Him in worship,’ ‘they would … have been polytheists’ and ‘worshipped idols’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa — Not (= Never; no; not; not at all)
  • جَعَلۡ — Ja-ul — Made (= v., past., s., 3rd person. Appointed; brought into being; created; designed; fashioned; made; produced; set up. A/t/a, ‘set’)
  • نَآ  — Naa — We (= pro., pl., 1st person. Our. Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • كَ — Ka — You (= pro., s., m., 2nd person. You. See Note 002:005. A/t/a, ‘thee’)
  • عَلَيۡ — Alai — Over (= Above; against; before; during; for; on; on top of; over)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • حَفِيۡظًا‌ — Ha-fe-zaa — As a guardian  (= n., Protector; responsible; warden; watch. A/t/a, ‘one To watch over their doings,’ ‘keeper,’ ‘guardian’ and ‘watcher’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa — Not (= Never; no; not; not at all. A/t/a, ‘Nor’ and ‘neither’)
  • اَنۡتَ — Un-ta — Surely you (= pro., s., m., 2nd person. You single male. Combined the words  اَنۡ  and  تَ   are best translated as ‘Surely you.’ See Note 002:128. A/t/a, ‘art thou,’ ‘thou are … placed,’ ‘thou art thou,’ ‘are you’ and ‘you are’)
  • عَلَيۡ — Alai — Over (= Above; against; before; during; for; on; on top of; over. A/t/a, ‘for’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they. A/t/a, ‘their’)
  • بِ — Bay — With (= Literally the word  بِ  means with)
  • وَّكِيۡلٌ — Va-kee-l — Watch (= n., Controller; guardian; in-charge; responsible; watch. It is inappropriate to translate this attribute of God Almighty as a representative, speaker on other’s behalf or trustee. A/t/a, ‘guardian,’ ‘in-charge,’ ‘responsible,’ ‘to dispose of  their affairs,’ ‘disposer of their affairs,’ ‘disposer of affairs, guardian or trustee’ and  ‘trustee’)

 

** Note: 006:108. Some authors appear to have just copied the verbiage of others before them like the one [msa] who used ‘not made thee’ and ‘nor art thou’ in translating this verse.

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006:107

Posted on September 28, 2023 by Abid

The Holy Qor-aan                                                                                                            006:107

 

اِتَّبِعۡ مَاۤ اُوۡحِىَ اِلَيۡكَ مِنۡ رَّبِّكَ‌‌ۚ  لَاۤ اِلٰهَ اِلَّا هُوَ ‌ۚ  وَاَعۡرِضۡ عَنِ الۡمُشۡرِكِيۡنَ‏

 

It-ta-bae-maa-oo-hay-ya-elai-ka-min-rub-bay-ka                                                                        Laa-elaa-ha-il-laa-hoo-wa-au-ridz-aa-nil-moosh-ray-kee-n

           

Follow what is revealed to you from you Lord Provident.                                            There is no God except Him Alone and turn away from the idolaters.

 

  • اِتَّبِعۡ — It-ta-bae — Follow (= v., pres., 2nd person., Carry out; confirm; obey; observe; submit)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever; at such time; when. A/t/a, ‘that which’)
  • أُوحِىَ — Oo-hay-ya — Revealed (= v., past, pass., 3rd person. This word is for a good thing being directed, disclosed, dispatched, given, inspired, intensified, kindled, revealed, roused or stirred up. A/t/a, ‘has been revealed.’ But ‘thou art taught By inspiration,’ ‘is revealed’ and ‘is inspired’ in the present tense are not the translation of what the Holy Qor-aan has described in the past tense)
  • اِلَيۡ — E-lai — To (= In the direction of; to; towards)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w. See Note 002:005. A/t/a, ‘you,’ ‘thee’ and ‘you (O Muhmmad s.a.w)’
  • مِنۡ — Min … (r) — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • رَّبِّ — Rub-bay — Lord Provident (= The Almighty Allah who fills all needs of all His creatures. Cherisher. Creator;. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka — Your (= pro., s., m., 2nd person. You. See  Note 002:005. A/t/a, ‘Thy’)

See Phrase Allaa-ho-aa-hud … for accurate translation.

  • لَآ — Laa — No (= See Phrase Allaa-ho-aa-hud ….)
  • إِلَـٰهَ — Elaa-ha — God (= See Phrase Allaa-ho-aa-hud ….)
  • إِلَّا — Il-laa — Except (= See Phrase Allaa-ho-aa-hud ….)
  • هُوَ — Ho-wa — Him (Alone) — (= See Phrase Allaa-ho-aa-hud ….                                                   Translation by other authors include the following.                                                                   ‘There is no God save Him’ – M Mermaduke Pickthall, NJ Dawood                                       ‘None has the right to be worshipped except He’ – M Mohsin Khan & TD Al-Hilali           ‘There is no other, cannot be and will never be One worthy of worship’- AR Omar            ‘There is no god but He’ – M Muhammad Ali, M Sher Ali, M Zafrulla Khan,                                                                       M Ghulam Farid, Dr A Zidan
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اَعۡرِضۡ — Au-ridz — Turn away (= v., pres., s., 2nd person. Avert; avoid; disregard; depart; get back; go away; ignore; move; pass; refuse; sidestep, stay away; withdraw. A/t/a, ‘turn away,’ ‘turn aside,’ ‘shun’ and ‘avoid’)
  • عَنِ — Aa-n (il) — From (= About; concerning; regarding; relative to, A/t/a, ‘from’)
  • الۡمُشۡرِكِيۡنَ — Moosh-ray-kee-n — The Idolaters (= n., m., pl., Those who set up equals, partners or peers with the Almighty God. Men who ascribe or associate and worship imaginary gods with the Almighty God. Unbelieving pagan men. See Note 004:037. A/t/a, ‘those Who join gods with God,’ ‘those who set up partners with Allah,’ ‘the polytheists,’ ‘Al-Mushrikun’ and ‘the pagans’)
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