The Holy Qor-aan 005:045
اِنَّاۤ اَنۡزَلۡنَا التَّوۡرٰٮةَ فِيۡهَا هُدًى وَّنُوۡرٌ ۚ يَحۡكُمُ بِهَا النَّبِيُّوۡنَ الَّذِيۡنَ اَسۡلَمُوۡا لِلَّذِيۡنَ هَادُوۡا وَ الرَّبَّانِيُّوۡنَ وَالۡاَحۡبَارُ بِمَا اسۡتُحۡفِظُوۡا مِنۡ كِتٰبِ اللّٰهِ وَكَانُوۡا عَلَيۡهِ شُهَدَآءَ ۚ فَلَا تَخۡشَوُا النَّاسَ وَاخۡشَوۡنِ وَلَا تَشۡتَرُوۡا بِاٰيٰتِىۡ ثَمَنًا قَلِيۡلًا ؕ وَمَنۡ لَّمۡ يَحۡكُمۡ بِمَاۤ اَنۡزَلَ اللّٰهُ فَاُولٰٓٮِٕكَ هُمُ الۡكٰفِرُوۡنَ
In-naa-un-zul-nut-tao-raa-fee-haa-ho-dun-wa-noo-roon Yah-ko-mo-bay-hun-na-bee-yoo-nul-la-ze-nus-la-moo Lil-la-zee-na-haa-do-wur-rub-baa-nee-yoo-na-wul-ah-baa-ro Bay-mus-toh-fay-zoo-min-kay-taa-bil-laa-hay Wa-kaa-noo-alai-hay-sho-ha-daa-aa
Fa-laa-tukh-soon-naa-sa-wukh-shao-nay Wa-laa-tush-ta-roo-bay-aa-yaa-tee-tha-ma-nun-qa-le-laa Wa-mun-lum-yah-koom-bay-maa-un-za-lul-laa-ho Fa-o-laa-aiy-ka-ho-mool-kaa-fay-roo-n
We certainly entrusted the Torah; in it Guidance and Light. With it the prophets — who had submitted — decide For those who were Jews and the Rabbis and the Scholars With what they were required to protect out of the the Book of Allah And they had been the witnesses on it.
So do not fear people but fear Me. And do not sell My signs for a paltry price. And those who do not decide with what Allah entrusted Then they all are the Disbelievers
- اِنَّا — In-naa — We certainly (= This combines two words. The first اِنۡ (in) meaning absolutely, certainly, definitely, positively, surely and verily, and the second نَآ (naa) meaning we, us, our, the word اِنَّا (in-naa) combines their meanings. A/t/a, ‘It was We,’ ‘Lo!,’ ‘Surely We’ and ‘Verily, it is We’)
- اَنۡزَلۡ — Un-zul — Entrusted (= v., past., s., 1st person. Dispatched; gave; granted; inspired; revealed; handed; laid; landed; lowered; sent or poured down. Also, delivered; provided; released; supplied. Note 002:005a. A/t/a, ‘revealed,’ ‘sent down,’ ‘did reveal,’ ‘did send down’ and ‘have revealed’)
- نَآ — Naa — We (= pro., m/g., pl., 1st person. Our; Us. Used with God’s name this is the authoritative way a higher-up talks)
- التَّوۡرٰٮةُ — Tao-raa-ta — The Torah (= n., The scripture entrusted to the Jews. A/t/a, ‘The Law (to Moses),’ ’Torah’ and ‘Torat (Torah [to Musa (Moses)]’ )
- فِىۡ — Fee — In (= Contained or inside a duration, event, place, period, person, situation, thing or time. See Note at 002:028)
- هَا — Haa — It (= pro., s., f., 3rd person., Refers to the aforesaid. A/t/a, ‘having,’ ‘full of,’ ‘There is.’ But many authors translated the prior word and this word as a single word as ‘therein’ and ‘wherein’)
- هُدًى — Ho-dun — Guidance (= n., Best direction; proper path; right road)
- وَّ — Wa — And (= Conj., links words, phrases, or clauses; additionally; also; but; more over; though; when; while; yet)
- نُوۡرٌ — Noo-roon — Light (= n., Divine Light)
- يَحۡكُمُ — Yuh-ko-mo — Decides (= v., pres., s., 3rd person. Adjudicates; arbitrates; judges; settle disagreement or dispute; mandates; orders. A/t/a, ‘judge,’ ‘did judge’ and ‘judged.’ One author said ‘by its standard have been judged The Jews, by’ but that is no translation of the original verse)
- بِ — Bay — With (= Literally the word بِ means with. A/t/a, ‘by’)
- هَا — Ha… (un) — It (= pro., s., f., 3rd person., Refers to aforesaid Torah. A/t/a, ‘it,’ ‘By its standard,’ ‘According to it’ and ‘which’)
- النَّبِيُّوۡنَ — Na-be-yoo-na … (ul) — Messengers (= pl., Apostles; saints; sages; Prophets who receive revelations from God and bring them to the people as something new or a news)
- ٱلَّذِينَ — Ul-la-zee-na … (us) — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender)
- اَسۡلَمُوۡا — Us-la-moo — Had submitted (= v., past., pl., 3rd person. Agreed; surrendered. A/t/a, ‘were obedient to Us,’ ‘bowed (as in Islam) To God’s Will,’ ‘surrendered themselves to Allah,’ ‘surrendered (unto Allah),’ ‘submitted themselves (to Allah),’ ‘submitted themselves (to Us),’ ‘submitted themselves to the will of God (Mslims)’ and ‘submitted themselves to Allah’s Will’)
- لِلۡ — L … (il) — For (= Concerning, regarding; relative to; intended for; to. A/t/a, ‘for’ and ‘by’)
- ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to aforesaid persons. A/t/a, ‘judged those who’)
- هَادُوۡا — Haa-doo — Jews (= n., pl., Those rightly guided or put on the right road. A/t/a, ‘the Jews,’ ‘those who judaised’and ‘those who were Jews’)
- وَ — Wa … (ur) — And (= Conj., links words, phrases, or clauses. See وَ above. A/t/a, ‘and so did’)
- الرَّبَّانِيُّوۡنَ — Rub-baa-nee-yoo-na — The rabbis (= n., Those who are knowledgeable in spiritual matters; spiritual leaders. A/t/a, ‘rabbis,’ ‘divines,’ ‘godly people’ and ‘teachers of Divine knowledge’)
- وَ — Wa … (ul) — And (= Conj., links words, phrases, or clauses. See وَ above)
- الۡاَحۡبَارُ — Ah-baa-ro — The scholars (= n., Those who are knowledgeable in worldly affairs; worldly leaders. A/t/a, ‘Doctors of Law,’ ‘learned in the Law,’ ‘those learned (in the Law),’ ‘jurists,’ ‘priests,’ ‘scholars’ and ‘divines’)
- بِ — Bay — With (= Literally the word بِ means with)
- مَاۤ — Ma … (us) — What (= What; whatever; whatsoever. A/t/a, ‘because,’ ‘for’ and ‘(they did it) because’)
- اسۡتُحۡفِظُوۡا — Us-toh-fay-zoo — They were required to protect (= v., past., pass., pl., 3rd person. Were to guard and protection as custodians. A/t/a, ‘to them was entrusted The protection of,’ ‘they were required to guard,’ ‘they were required to safeguard,’ ‘they were required to preserve,’ ‘were bidden to observe,’ ‘(judged) by such of … as they … were bidden’ and ‘had been committed to their keeping’)
- مِنۡ — Min — From / Out of (= Among, from or out of the class or category of several articles, counts, kind, things, persons, or phenomenon. A/t/a, ‘some of,’ ‘according to the portions from’ and ‘of’)
- كِتٰبِ — Kay-taa-b … (il) — Book (= Scripture; ref is to the Old Testament. A/t/a, ‘Scripture of’)
- اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
- وَ — Wa — And (= Conj., links words, phrases, or clauses. See وَ above. A/t/a, ‘and because’)
- كَانُوۡۤا — Kaa-noo — Had been (= v., past., s., m., 3rd person., Continued doing; used to; went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘thereunto were they,’ ‘were’ and ‘which they themselves were’)
- عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘thereto,’ ‘thereof and ‘stood over’)
- هِ — Hay — It (= pro., s., m., 3rd person. Refers to the aforesaid Book)
- شُهَدَآءَ — Sho-ha-daa-aa — Witnesses (= n., pl. Attesters, observers, onlookers, testifiers, verifiers, watchers or witnesses. Adducers of proof. Bearers, givers or providers of evidence or testimony. Producers of corroboration. A/t/a, ‘witnesses’ and ‘guardians’)
- فَ — Fa — So (= Consequently. As a result; at the end of. See فَ above. A/t/a, Therefore)
- لَا — Laa — Do not (= Absolute denial; never; not at all; total negation)
- تَخۡشَوُا — Tukh-shoo(n) — You fear (= v., pres., pl., 2nd person. Be afraid. Be scared. A/t/a, ‘fear,’ ‘hold … in awe,’ ‘you who believe fear’ and ‘Have … fear’,)
- النَّاسَ — Un-naa-sa — The people (= n., Factions; folks, mankind, groups of men, nations, or tribes. Human beings. A/t/a, ‘men,’ ‘mankind,’ ‘people’ and ‘those people’)
- وَ — Wa…(ukh) — And (= Conj., links words, phrases, or clauses. See وَ above)
- اخۡشَوۡ — Ukh-shao — You fear (= v., pres., pl., 2nd person. Be afraid. Be scared. A/t/a, ‘fear,’ ‘stand in awe of’ and ‘fear … (O Jews)’
- نِ — Nay — Me (= pro., s., m & f., 1st person. A/t/a, ‘only Me’)
- وَ — Wa — And (= Conj., links words, phrases, or clauses. See وَ above)
- لَا — Laa — Do not (= Absolute denial; never; not at all; total negation)
- تَشۡتَرُوۡا — Tush-ta-roo — You barter (= v., pres., pl., 2nd person. Accept any benefit in exchange for giving away or letting go something more valuable thing. Barter. Buy. Negotiate any give or take. Sell. Trade. A/t/a, ‘barter away’)
- بِ — Bay — With (= Literally the word بِ means with)
- اٰيٰتِ — Aa-ya-ta … (ee) — Signs (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘Signs,’ ‘Messages,’ ‘Revelations’ and ‘Verses’)
- ىَ — Ee — My (= pro., s., 1st person., I; me; my)
- ثَمَنًا — Tha-ma-nun — Price (= n., Consideration paid and accepted in an exchange for an article bought or sold; end; gain; profit; sum; value. A/t/a, ‘price,’ ‘gain,’ ‘worldly gain’ and ‘end’)
- قَلِيۡلًا — Qa-lee-laa — Paltry (= adj., A bit; a few; a short while in time; comparatively insignificant; less, little, small or tiny in number, quality or quantity; miserably low. A/t/a, ‘miserable,’ ‘small,’ ‘little,’ ‘paltry’ and ‘trifling’)
- وَ — Wa — And (= Conj., links words, phrases, or clauses. See وَ above)
- مَنۡ — Mun — Whoso (= Anyone; whoever ; whomever; whoso. A/t/a, ‘any’ and ‘he who’)
- لَمۡ — Lum — Does not (= Absolutely never; no, not at all. A/t/a, ‘do fail’ and ‘do not’)
- يَحۡكُمۡ — Yah-koom — Decides (= v., pres., s., 3rd person. Adjudicates; decrees; mandates; orders. See يَحۡكُمُ above. A/t/a, ‘to judge,’ ‘judges,’ ‘judgeth,’ ‘judge’ and ‘rules’)
- بِ — Bay — With (= Literally the word بِ means with. A/t/a, ‘by,’ ‘according to’ and ‘in accordance with’)
- مَاۤ — Maa — What (= All that; whatever; whatsoever. A/t/a, ‘(the light of) what,’ ‘that (law) which’ and ‘according to’)
- اَنۡزَلَ — Un-za-la … (ul) — Entrusted (= v., past., s., 1st person. Entrusted; inspired; revealed. See اَنۡزَلۡ above. A/t/a, ‘revelations’ but that noun is no translation when the Holy Qor-aan used a verb)
- اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
- فَ — Fa — Then (= Consequently. As a result; at the end of. See فَ above)
- اُولٰٓٮِٕكَ — O-laa-aiy-ka — They all (= Acts; facts, items, persons or things. A/t/a, ‘such are,’ ‘these it is,’ ‘it is these,’ ‘those are’ and ‘those who’)
- هُمُ — Ho-mo … (ol) — Them (= pro., pl., m., 3 rd person. Those men; they; their)
- الۡكٰفِرُوۡنَ — Kaa-fay-roo-n — Disbelievers (= n., pl., Deniers; disbelievers; faithless; heretics; infidels; non-believers; unbelievers. Thankless, unappreciative, and ungrateful who abuse, misuse, fail to use, gratefully acknowledge, and utilize God-given blessings, gifts, opportunities, or talents. See Believe and Disbelieve. A/t/a, ‘disbelievers,’ ‘(No better than) Unbelievers,’ ‘real disbelievers’ and ‘Kafirun (i.e. disbelievers – of a lesser degree as they do not act on Allah’s Laws)’
