026:191 to 192

Posted on June 26, 2023 by Abid

Verses 026:191 to 192

The Holy Qor-aan                                                                                                                026:191

اِنَّ فِىۡ ذٰ لِكَ لَاٰيَةً‌  ؕ وَّمَا كَانَ اَكۡثَرُهُمۡ مُّؤۡمِنِيۡنَ

In-na-fee-zaa-lay-ka-la-aa-ya-ton-wa-maa-kaa-na-uk-tha-ro-hoom-moe-may-nee-n 

In this is most certainly a Sign. And most of them have not been believers.

     This verse is the same as 026:009, 026:068, 026:104, 026:122, 026:175 and 026:191,       and part of 026:140 and 026:159. Its word-by-word meanings are in 026:104.

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The Holy Qor-aan                                                                                                                   026:192

وَاِنَّ رَبَّكَ لَهُوَ الۡعَزِيۡزُ الرَّحِيۡمُ

Wa-in-na-rub-bo-ka-la-ho-wul-azee-zoor-ra-hee-m

And most certainly the Lord God is the Mightiest, Most Merciful

       This verse is the same as 026:010, 026:069, 026:105, 026:123, 026:141, 026:160, 026:176 and 026:192. Its word-by-word meanings are in 026:105.

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026:175 to 176

Posted on June 26, 2023 by Abid

Verses 026:175 to 0176

The Holy Qor-aan                                                                                                                026:175

اِنَّ فِىۡ ذٰ لِكَ لَاٰيَةً‌  ؕ وَّمَا كَانَ اَكۡثَرُهُمۡ مُّؤۡمِنِيۡنَ

In-na-fee-zaa-lay-ka-la-aa-ya-ton-wa-maa-kaa-na-uk-tha-ro-hoom-moe-may-nee-n 

In this is most certainly a Sign. And most of them have not been believers.

     This verse is the same as 026:009, 026:068, 026:104, 026:122, 026:175 and 026:191,       and part of 026:140 and 026:159. Its word-by-word meanings are in 026:104.

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The Holy Qor-aan                                                                                                                   026:176

وَاِنَّ رَبَّكَ لَهُوَ الۡعَزِيۡزُ الرَّحِيۡمُ

Wa-in-na-rub-bo-ka-la-ho-wul-azee-zoor-ra-hee-m

And most certainly the Lord God is the Mightiest, Most Merciful

       This verse is the same as 026:010, 026:069, 026:105, 026:123, 026:141, 026:160, 026:176 and 026:192. Its word-by-word meanings are in 026:105.

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026:122 to 123

Posted on June 26, 2023 by Abid

Verses 026:122 to 123

The Holy Qor-aan                                                                                                                 026:122

اِنَّ فِىۡ ذٰ لِكَ لَاٰيَةً‌  ؕ وَّمَا كَانَ اَكۡثَرُهُمۡ مُّؤۡمِنِيۡنَ

In-na-fee-zaa-lay-ka-la-aa-ya-ton-wa-maa-kaa-na-uk-tha-ro-hoom-moe-may-nee-n 

In this is most certainly a Sign. And most of them have not been believers.

     This verse is the same as 026:009, 026:068, 026:104, 026:122, 026:175 and 026:191,       and part of 026:140 and 026:159. Its word-by-word meanings are in 026:104.

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The Holy Qor-aan                                                                                                                    026:123

وَاِنَّ رَبَّكَ لَهُوَ الۡعَزِيۡزُ الرَّحِيۡمُ

Wa-in-na-rub-bo-ka-la-ho-wul-azee-zoor-ra-hee-m

And most certainly the Lord God is the Mightiest, Most Merciful

       This verse is the same as 026:010, 026:069, 026:105, 026:123, 026:141, 026:160, 026:176 and 026:192. Its word-by-word meanings are in 026:105.

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026:009 to 010

Posted on June 26, 2023 by Abid

Verses 026:009 to 010

The Holy Qor-aan                                                                                                                 026:009

اِنَّ فِىۡ ذٰ لِكَ لَاٰيَةً‌  ؕ  وَّمَا كَانَ اَكۡثَرُهُمۡ مُّؤۡمِنِيۡنَ

In-na-fee-zaa-lay-ka-la-aa-ya-ton-wa-maa-kaa-na-uk-tha-ro-hoom-moe-may-nee-n 

In this is most certainly a Sign. And most of them have not been believers.

     This verse is the same as 026:009, 026:068, 026:104, 026:122, 026:175 and 026:191,       and part of 026:140 and 026:159. Its word-by-word meanings are in 026:104.

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The Holy Qor-aan                                                                                                                    026:010

وَاِنَّ رَبَّكَ لَهُوَ الۡعَزِيۡزُ الرَّحِيۡمُ

Wa-in-na-rub-bo-ka-la-ho-wul-azee-zoor-ra-hee-m

And most certainly the Lord God is the Mightiest, Most Merciful

       This verse is the same as 026:010, 026:069, 026:105, 026:123, 026:141, 026:160, 026:176 and 026:192. Its word-by-word meanings are in 026:105.

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026:068 to 069

Posted on June 25, 2023 by Abid

Verses 026:068 to 069

The Holy Qor-aan                                                                                                                 026:068

اِنَّ فِىۡ ذٰ لِكَ لَاٰيَةً‌  ؕ وَّمَا كَانَ اَكۡثَرُهُمۡ مُّؤۡمِنِيۡنَ

In-na-fee-zaa-lay-ka-la-aa-ya-ton-wa-maa-kaa-na-uk-tha-ro-hoom-moe-may-nee-n 

In this is most certainly a Sign. And most of them have not been believers.

     This verse is the same as 026:009, 026:068, 026:104, 026:122, 026:175 and 026:191,       and part of 026:140 and 026:159. Its word-by-word meanings are in 026:104.

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The Holy Qor-aan                                                                                                                    026:069

وَاِنَّ رَبَّكَ لَهُوَ الۡعَزِيۡزُ الرَّحِيۡمُ

Wa-in-na-rub-bo-ka-la-ho-wul-azee-zoor-ra-hee-m

And most certainly the Lord God is the Mightiest, Most Merciful

       This verse is the same as 026:010, 026:069, 026:105, 026:123, 026:141, 026:160, 026:176 and 026:192. Its word-by-word meanings are in 026:105.

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026:104 to 105

Posted on June 25, 2023 by Abid

Verses 026:104 to 105

The Holy Qor-aan                                                                                                                     026:104

اِنَّ فِىۡ ذٰ لِكَ لَاٰيَةً‌  ؕ وَّمَا كَانَ اَكۡثَرُهُمۡ مُّؤۡمِنِيۡنَ

In-na-fee-zaa-lay-ka-la-aa-ya-ton-wa-maa-kaa-na-uk-tha-ro-hoom-moe-may-nee-n

In this is most certainly a Sign. And most of them have not been believers.  

           This verse is also 026:009, 026:068, 026:104, 026:122, 026:175 and 026:191.                 It is also part of verses 026:140 and 026:159.

  • اِنَّ — In-na — Certainly (= Absolutely; assuredly; categorically; clearly, decidedly; definitely; doubtlessly; earnestly; for sure; indeed; positively; really; seriously; sincerely; specifically; surely; truly; verily. A/t/a, ‘Lo!’)
  • فِىۡ — Fee — In (= Amidst. Among. Contained or inside a duration, event,  place, period, person, phenomenon, situation, thing or time. See Note 002:028. A/t/a, ‘herein’)
  • ذٰلِكَ — Zaa-lay-ka — This (= Here; refers to an aforesaid fact, person or statement; it’s because; right here; such is this; that is how it is. A/t/a, ‘there is … in this (episode of Abraham’s life),’ ‘there is … this’ and ‘that there was’)
  • لَ — La — Definitely (= Absolutely; certainly; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; truly; verily. See Commentary “2 Words of Emphasis used together Multiply Effect”)
  • اٰيَةً‌ — Aa-ya-ton — Sign (= n., pl of … An argument, corroboration, indication, pointer, portent, prof, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘Sign’ and ‘a remarkable sign’)
  • وَّ  — Wa  — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَاۤ — Maa — Not (= Never; no; none; not; not at all. A/t/a, ‘would not be,’ ‘are not’ and ‘do not’)
  • كَانَ — Kaa-na — Has been (= v., past., s., m., 3rd person., Continued doing; used to;  went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future)
  • اَكۡثَر — Uk-tha-ro — Most of (= Greater or large number; majority; mostly)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • مُّؤۡمِنِيۡنَ  — Moe-may-noon — Believers (= n., pl., Adherents of Islam; those who enter the Faith, believe and follow the Holy Qor-aan, the Iss-laam and become Moslems. Men of faith. The faithful. A/t/a, ‘believers,’ ‘believe’ and ‘would … believe’)

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The Holy Qor-aan                                                                                                                    026:105

وَاِنَّ رَبَّكَ لَهُوَ الۡعَزِيۡزُ الرَّحِيۡمُ

Wa-in-na-rub-bo-ka-la-ho-wul-azee-zoor-ra-hee-m  

And most certainly the Lord God is the Mightiest, Most Merciful.

                             This verse is also 026:010, 026:069, 026:105, 026:123,                                                                              026:141, 026:160, 026:176 and 026:192.

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See  وَّ   above)
  • اِنَّ — In-na  — Certainly (= Absolutely; certainly; clearly. See  اِنَّ  above. A/t/a, ‘indeed,’ ‘surely,’ ‘verily,’ ‘of course’ and ‘Lo!’)
  • رَبَّ  — Rub-ba — Lord God (= The Almighty Allah who fills all needs of all His creatures; Creator; Master; One Who Sustain; The Lord provident; The Ultimate Provider of Air, water, food and whatever we need to live and subsist. A/t/a, ‘Lord’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact any human who practices, professes and presents the teachings of Islam as revealed in the Holy Qor-aan. See Note 002:005)
  • لَ — La — Definitely (= Absolutely; certainly; clearly, decidedly. See لَ  above)
  • هُوَ — Ho-wa … (ul) — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid  shown, specified or stated article, thing or person. A/t/a, ‘It is … Who’)
  • ٱلۡعَزِيزُ — Azee-zoo … (r) — Mightiest (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is The Revered, The Highest, The Most Exalted, Honored and Respected. All-Mighty. Exalted in might and power. Mightiest. This one word includes the meanings of might with respect. See Note 001:001. A/t/a, ‘the Almighty (to crush and obliterate His enemies)’
  • الرَّحِيۡمُ — Ra-hee-m — Most Merciful (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him shows mercy again and again, continually, incessantly and indefinitely like endlessly and perpetually incoming  =waves of the oceans. Merciful Forever. See Note 001:001. A/t/a, ‘Ever Merciful (to the supporters of true faith)’

 

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026:100 to 103

Posted on June 23, 2023 by Abid

Verses 026:100 to 103

The Holy Qor-aan                                                                                                                    026:100

وَمَاۤ اَضَلَّنَاۤ اِلَّا الۡمُجۡرِمُوۡنَ

Wa-maa-aa-dzul-la-naa-il-lul-mooj-ray-moo-n 

And none misled us except the wrongdoers. 

  • وَ — Wa  —  And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘Now’)
  • مَاۤ  –Maa — None (= No; nobody; none; not at all. A/t/a, ‘none,’ ‘It was but’ and ‘It was’)
  • اَضَلَّ — Aa-dzul-la — Misled (= v., past., pl., 3rd person. Guided or led on bad path or  wrong road. A/t/a, ‘misled,’ ‘seducers were,’ ‘led … astray’)
  • نَآ  — Naa — Us (= pro., m & f., pl., 1st person. All of us; our; us all)
  • اِلَّا — Il-la … (ul) — Except (= Apart from; besides; excluding; nothing but; save; unless. A/t/a, ‘Only’ and ‘but’)
  • الۡمُجۡرِمُوۡنَ — Mooj-ray-moo-n — Wrongdoers (= n., pl., Convicts; criminals; sinners. A/t/a,  ‘those who were Steeped in guilt,’ ‘the guilty ones,’ ‘the guilty,’ ‘those who cut off their ties with Allah)’ and ‘evil doers’)

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The Holy Qor-aan                                                                                                                      026:101

فَمَا لَـنَا مِنۡ شٰفِعِيۡنَۙ ‏

Fa-maa-la-naa-min-shaa-fay-ee-na 

So, among the intercessors none are for us. 

  • فَ — Fa — So (= After all this; at the end; consequently; finally; hence; in conclusion; so; then; thereafter; therefore; thus. A/t/a, ‘So,’  ‘Now’ and ‘So that (now)’
  • مَاۤ  — Maa — None (= No; nobody; none; not at all)
  • لَ — La — For (= For the attention, benefit, cause, convenience, object, purpose or reason of; to; towards)
  • نَآ — Naa — Us (= pro., pl., 1st person. See  نَآ  above. A/t/a, ‘we have’)
  • مِنۡ — Min — Among (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • شٰفِعِيۡنَۙ — Shaa-fay-ee-na — Intercessors (= n., pl., Recommenders; those who speak for others. A/t/a, ‘Intercessors,’ ‘To intercede (for us)’ and ‘to intercede for’)

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The Holy Qor-aan                                                                                                                    026:102

وَلَا صَدِيۡقٍ حَمِيۡمٍ‏

Sa-dee-qin-ha-mee-m

And no real hot friend.

  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above) )
  • لَا — Laa —  No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘Nor’)
  • صَدِيۡقٍ — Sa-de-qin — Friend (= n., A/t/a, ‘single friend’ and ‘any … friend’)
  • حَمِيۡمٍ — Ha-meem — Really hot (= adj., Bosom. A/t/a, ‘To feel (for us),’ ‘true,’ ‘sincere,’ ‘warm,’ ‘loving’ and ‘any warmhearted true’)

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The Holy Qor-aan                                                                                                                    026:103

فَلَوۡ اَنَّ لَـنَا كَرَّةً فَنَكُوۡنَ مِنَ الۡمُؤۡمِنِيۡنَ‏

Fa-lao-un-na-la-naa-kur-ra-ton-fa-na-koo-na-may-nul-moe-may-nee-n

So surely if for us was a return, then we would be among the believers.

  • فَ  — Fa — So (= After all this; finally; hence; thus. See  فَ  above. A/t/a, ‘Now,’ ‘Could … but’ and ‘Oh, that’)
  • لَوۡ  — Lao — If (= In case; under the circumstances; wish; would. A/t/a, ‘Could … have but’ and ‘Could … but’)
  • اَ نَّ — Un-na —  Surely (= Absolutely; definitely; doubtlessly; indeed; positively; really surely; truly; verily)
  • لَ  —  La — For (= For the purpose or reason. See  لَ  above. A/t/a, ‘had’ and ‘might’)
  • نَآ  — Naa — We (= pro., pl., 1st person. Us. See  نَآ  above. A/t/a, ‘we’)
  • كَرَّةً — Kur-ra-ton — Return (= Chance; getting back; reversal; run; setting backward; step back. Repeated formation. A/t/a, ‘only had a chance to return,’ ‘return to the world,’ ‘once  return,’ return again,’ ‘another turn (on earth),’ ‘another (chance to) return (to the world)’ and ‘live our lives again’)
  • فَ — Fa — Then (= After all this; finally; hence; thus. See  فَ  above )
  • نَكُوۡنَ — Na-koo-na — We would be (= v, pres., pl., 1st person. Be. Become. Happen. Occur. Take place or shape. This reflects an act’s continuity from the past to the present and leading into the future – like ‘continued doing’ or ‘went on doing’. A/t/a, ‘We shall truly be,’ ‘we would be,’ ‘we might be,’ ‘we … be,’ ‘we would surely become’ and ‘we … be’)
  • مِنَ — May-na … (ul) — Among (= Among. See مِنۡ above. A/t/a, ‘of’ )
  • الۡمُؤۡمِنِيۡنَ — Moe-may-nee-n — The believers (= n,. pl., Adherents of Islam; those who enter the Faith, believe and follow the Holy Qor-aan, the Iss-laam and become Moslems. Men of faith. The faithful. A/t/a, ‘those who believe’ and ‘true believers’)
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026:097 to 099

Posted on June 23, 2023 by Abid

Verses 026: 097 to 099

The Holy Qor-aan                                                                                                                    026:097

قَالُوۡا وَهُمۡ فِيۡهَا يَخۡتَصِمُوۡنَۙ‏

Qaa-loo-wa-hoom-fee-ha-yukh-ta-say-moo-n

They said and they were still arguing about it.

  • قَالُوۡا — Qaa-loo  — They said (= v., past, pl., m., 3rdperson: All those men announced;       called; declared; told. See Notes 112:002 and our Commentary ‘You say’ means …’ A/t/a, ‘They will say,’ ‘They shall say,’ ‘the worshippers will say’ and ‘they will say to their idols’ but such statements in the future tense have not translated the past tense used in the Holy Qor-aan)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘whilst’ and ‘when’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • فِىۡ — Fee — About (= Amidst. Among. Contained or inside a duration, event, place, period, person, phenomenon, situation, thing or time. Also, about; concerning; in reference, regarding, relative to. See Note 002:028. A/t/a, ‘therein’ and ‘therein (- in the Hell’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group)
  • يَخۡتَصِمُوۡنَ — Yukh-ta-say-moo-n — Arguing (= v., pres., Contending; disputing; fighting for; quarreling; wrangling with each other about that. A/t/a, ‘They will dispute between themselves,’ ‘they dispute between themselves,’ ‘they dispute,’ ‘disputing … among themselves,’ ‘they quarrel,’ ‘quarrelling,’ ‘as they contend with them’ and ‘mutual bickering’)

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The Holy Qor-aan                                                                                                                   026:098

تَاللّٰهِ اِنۡ كُنَّا لَفِىۡ ضَلٰلٍ مُّبِيۡنٍۙ‏ 

Tul-laa-hay-in-koon-naa-la-fee-za-laa-lin-mo-bee-n

By God we surely would have been in an error, very clear.

  • تَاللّٰهِ — Tul-laa — By Allah (= Swearing by invoking the name of Allah. An oath and expression about that the statement that follows is Truth, and nothing but the Truth. A/t/a, ‘By Allah’ and ‘By God’)
  • اِنۡ — In — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘of a truth’)
  • كُنَّا — Koon-na — We would have been (= v., past., pl., 1st person. Combination of two words. The  1st word is  كُنۡ  (koon) that is a verb in the past tense and means used to, have or had been since the past, and is  continuing from the past to the present and leads into the future, like ‘continued doing’ or ‘went on doing’. The 2nd word is  نَآ  (naa) meaning we, us or ours. The  combination means We would have become, been, shaped, shown, taken or turned into A/t/a, ‘We were’ and ‘we’)
  • لَ — La — Surely (= Absolutely; assuredly; categorically; certainly; clearly, definitely doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely;  specifically; surely; verily)
  • فِىۡ — Fee — In (= Concerning; regarding.  See فِىۡ  above)
  • ضَلٰلٍ — Dza-laa-lin — Error (= n., Astray; error; fallen to error; loss; mistake; stray. A/t/a, ‘erred’ but this verb in the past tense is no translation of the noun used in the Holy Qor-aan)
  • مُّبِيۡنٍ — Mo-bee-n — The very plain (= adj., Clear, manifest; obvious; without any blemish; hindrance or obstruction. A/t/a, ‘manifest’ and ‘manifest (and deep)’

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The Holy Qor-aan                                                                                                                    026:099

اِذۡ نُسَوِّيۡكُمۡ بِرَبِّ الۡعٰلَمِيۡنَ 

Iz-no-suw-we-kom-bay-rub-bil-aa-la-mee-n 

When we equate you to GOD of the Worlds.

  • اِذۡ — Iz — When (= At the time or event; call to mind; recall; remember; think of the time, event, occasion or opportunity. Also, behold; consider; ponder over; reflect)
  • نُسَوِّيۡ — No-suw-we — We equate (= v., pres., pl., 1st person. Hold equal. A/t/a, ‘in holding … as equals with.’ However, ‘held as equal,’ ‘held … as equal’ and ‘made … equal’ in a verb in the past tense is no translation of the verb in the present tense used in the holy Qor-aan)
  • كُمۡ — Koom — You  (= pro., pl., 2nd person. You. A/t/a, ‘you (-deities)’ 
  • بِ  — Bay — With (= Literally the word بِ  means with. A/t/a, ‘with’)
  • رَبِّ — Rub-bay — GOD / LORD (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • الۡعٰلَمِيۡنَۙ‏ — Aa-la-meen — The universe (= n., pl., As an attribute of God Almighty the word implies no limits. It means the Universe, all His creations, all that exists in whole Universe, all that has life, and Mankind. See Note 001:002. A/t/a, ‘Creation’)
Posted in One God with 99 names, Qor-aan. Prayers in, Qor-aan's Translation - verse # | Tagged , , , | Leave a comment

026:093 to 096

Posted on June 22, 2023 by Abid

Verses 026:093 to 096

The Holy Qor-aan                                                                                                                    026:093

وَقِيۡلَ لَهُمۡ اَيۡنَمَا كُنۡتُمۡ تَعۡبُدُوۡنَۙ 

Wa-qee-la-la-hoom-aina-maa-koon-toom-tau-bo-doo-n 

And said to them was, “Where is all that you used to worship?” 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • قِيۡلَ — Qee-la — Said (= v., past, pass., 3rd person. Announced; broadcast; called    conveyed; declared; informed; elaborated; explained; specified; told. A/t/a, ‘will be said,’ ‘it is said,’ ‘They will be asked,’ ‘who shall be asked,’ ‘it shall be said’ and ‘A voice will say’)
  • لَ — La — To (= For the person, purpose or reason of; intended for; meant for; concerning; regarding; relative to. A/t/a,  ‘unto’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • اَيۡنَ — Aina — Where (= Which direction or destination; wither. A/t/a, ‘Where is’ and ‘Where are’)
  • مَاۤ — Maa– All that (= What; whatever; whatsoever; at such time; when. A/t/a, ‘(all) that,’ ‘The (gods),’ ‘those,’ ‘those whom,’ ‘(your deities) that’ and ‘that’ )
  • كُنۡـتُمۡ — Koon-toom — You used to (= pro., pl., m., 2nd person. It is a combination of two words. The first word is  كُنۡ  which means used to, have or had been since the past. The second word is  تُمۡ  that means you all men and that is how the Holy Qor-aan has addressed men and women jointly. A/t/a, ‘ye’  and ‘you’)
  • تَعۡبُدُونَ — Tau-bo-doo-n — You worship (= v., pres., pl., 2nd person. Who, what and how you worship. The person, the manner, the method or the way you appreciate, praise, serve and think what you worship. A/t/a, ‘worshipped,’ ‘used to worship,’ ‘were worshipping’ and ‘your idols’)

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The Holy Qor-aan                                                                                                                    026:094

مِنۡ دُوۡنِ اللّٰهِؕ هَلۡ يَنۡصُرُوۡنَكُمۡ اَوۡ يَنۡتَصِرُوۡنَؕ‏

Min-do-nil-laa-hay-hul-yun-so-roo-na-koom-auo-yun-ta-say-roo-n

Other than Allah? Do they help you or help themselves?

  • مِنۡ دُوۡنِ — Min-do-n … (il) — Other than (= Combination of two words. The first word  مِنۡ (min) means among, from or out of the class or category of several articles, counts, kinds, things or person. The second word  دُوۡنِ  (do-nay) means besides, beyond, except, excluding or save. Jointly the two words mean apart from, exclusive of, other than, instead of, in place of, in preference to, rather than, ‘to the exclusion of.               A/t/a, other than,’ ‘Besides,’ ‘beside,’ ‘instead of’ and ‘Apart from’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • هَلۡ — Hull — Do (= Word asking a question like are, can, could, do; did; have, had, shell, should, will, would, what, etc.)
  • يَنۡصُرُوۡنَ — Yun-so-roo-na — Help (= v., pres., pl., 3rd person. Aid; assist. A/t/a, ‘help’ and ‘they come to your help’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan addresses men and women jointly this way generally)
  • اَوۡ —  Auo — Or (= Alternatively; in substitution)
  • يَنۡتَصِرُوۡنَ — Yun-ta-say-roo-n– Help (= v., pres., pl., 3rd person. Aided, assisted or availed. A/t/a, ‘procure help for themselves,’ ‘help themselves’ and ‘inflict punishment’)

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The Holy Qor-aan                                                                                                                    026:095

فَكُبۡكِبُوۡا فِيۡهَا هُمۡ وَالۡغَاوٗنَۙ‏

Fa-koob-kay-boo-fee-haa-hoom-wul-ghaa-voo-n

So thrown headlong into it (fire) will be they and the Errant.

  • فَ  — Fa — Then (= After all this; at the end; consequently; finally; hence;  in conclusion; so; thereafter; therefore; thus. A/t/a, ‘Then’)
  • كُبۡكِبُوۡا — Koob-kay-boo — Thrown headlong (= v., past., pl., 3rd person. Cast down on headfirst. A/t/a, ‘thrown Headlong,’ ‘hurled,’ ‘they shall be hurled,’ ‘they (- the false deities) shall be hurled headlong’ and ‘they shall be cast’)
  • فِىۡ — Fee — In (= Amidst. Among. Contained or inside a duration, event, place, period, person, phenomenon, situation, thing or  time. See Note 002:028. A/t/a, ‘into’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to the Fire. A/t/a, ‘it,’ ‘The Fire,’ ‘therein,’ ‘the depths of it (- the Hell) again and again’)
  • هُمۡ‌ — Hoom — They (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘and along with them all’)
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ  above). A/t/a, ‘together with’)
  • الۡغَاوٗنَۙ‏ — Ghaa-voo-n — The errant (= n., pl. Defaulters; Those who have committed wrongs. A/t/a, ‘those straying In Evil,’ ‘those who have gone astray,’ ‘deviators,’ ‘the worshippers and the worshipped,’ ‘those (wretched fellows) who had deviated from the right path,’ ‘the seducers,’ ‘the ones who erred’ and ‘who misled them’)

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The Holy Qor-aan                                                                                                                    026:096

وَجُنُوۡدُ اِبۡلِيۡسَ اَجۡمَعُوۡنَؕ‏

Wa-jo-noo-do-ib-lee-sa-uj-ma-oon 

And the supporters of the Iblees, altogether. 

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • جُنُوۡدُ — Jo-noo-do — Supporters (= n., pl. Armies; comrades; groups; hosts; soldiers. A/t/a, ‘supporters’ and ‘legions all’)
  • اِبۡلِيۡسَ — Ib-leese — Iblees (= Some translators have called Iblees an angel, but most  others have translated it as the Satan saying it was not in angels’ nature to disobey God. A/t/a, ‘Iblis,’ ‘Iblis (Satan),’ ‘the devil’ and ‘Satan’s’)
  • اَجۡمَعُوۡنَؕ — Uj-ma-oon — Altogether (= n., pl. People who have been assembled; bunched,  bundled, collected, gathered, herded. A/t/a, ‘together’ and ‘all together’)
Posted in One God with 99 names, Qor-aan. Prayers in, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

026:088 to 092

Posted on June 20, 2023 by Abid

Verses 026 : 088 to 092

The Holy Qor-aan                                                                                                                   026:088

وَلَا تُخۡزِنِىۡ يَوۡمَ يُبۡعَثُوۡنَۙ‏ 

Wa-laa-tookh-zay-nee-yao-ma-yoob-aa-thoo-na 

And do not disgrace me the day they are raised. 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَا — Laa — Do not  (= Naught; neither; never; none; nor; not at all; absolute denial and total negation. A/t/a, ‘Do not’)
  • تُخۡزِ — Tookh-zay — Disgrace (= v., pres., s., 2nd person. Abase; catch; dishonor; humiliate; insult; shame. A/t/a, ‘disgrace,’ ‘hold … to shame,’ ‘let … be In disgrace,’ ‘let … be disgraced’ and ‘put … to shame and disgrace’)
  • نِىۡ — Nee — Me (= pro., s., m & f., 1st person)
  • يَوۡمَ — Yao-ma — The day (= n., s., A juncture, moment, period, term or time which comes to an end)
  • يُبۡعَثُوۡنَۙ‏ — Yoob-aa-thoo-na — Raised (= v., pres., pass., pl., 3rd person. Appointed; brought back to life; given life again; reincarnated; reinstated; resurrected. A/t/a, ‘When (men) will be raised up,’ ‘when people will be raised up,’ ‘when they will be raised up,’ ‘they are raised,’ ‘they are raised up’ and ‘when people will be resurrected.’ But the noun ‘Resurrection’ is no translation of the verb the Holy Qor-aan has used)

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The Holy Qor-aan                                                                                                                   026:089

يَوۡمَ لَا يَنۡفَعُ مَالٌ وَّلَا بَنُوۡنَۙ‏

Yao-ma-laa-yun-fa-o-maa-loom-wa-laa-ba-no0-na

The day benefits neither wealth nor children. 

  • يَوۡمَ — Yao-ma —  The day (= n., s., A juncture, moment, period, term or time which comes to an end. A/t/a, ‘when’)
  • لَا — Laa — No (= Naught; neither; never; none; nothing. See  لَا above. A/t/a, ‘neither,’  ‘not (any man)’ and ‘nothing’)
  •   يَنۡفَعُ — Yun-fa-o — Benefits (= v., pres., s., 3rd person. Brings advantage; does good;    helps; makes or shows profit. A/t/a, ‘will avail,’ ‘will … avail,’ ‘shall … avail,’ ‘avail’ and ‘shall profit’)
  • مَال — Maa-loon — Wealth (= n., s., Affluence; assets, gains, good; money, property;  riches; wealth; resources; substance; valuables. Also, the time, talent and tasks that produce positives results in a far bigger, broader and wider scale, scope, segment and situations which improve others individual and societal lives)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَا — Laa — No (= Naught; neither; never; none; nor. See لَا  above)
  • بَنُوۡنَ — Ba-noo-na — Children (= n., pl., Sons; offspring’s; progeny; future generations. Includes followers, nation and tribes. A/t/a, ‘sons (be of any good)’             

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The Holy Qor-aan                                                                                                                   026:090

اِلَّا مَنۡ اَتَى اللّٰهَ بِقَلۡبٍ سَلِيۡمٍؕ‏

Il-laa-mun-aa-tul-laa-ha-bay-qaul-bin-sa-lee-m 

Except whoever came to Allah with a peaceful heart. 

  • اَلَّا — Il-laa — Except (= Except; saving. A/t/a, ‘but,’ ‘save,’ ‘He alone will be saved’ and ‘none shall be saved except’)
  • مَنۡ — Mun — Who (= Anyone; whoever;  whomever; whoso. A/t/a, ‘he (will prosper) that,’ ‘him who’ and ‘But (he alone will be saved) who’)
  • اَتَى — Aa-ta … (ul) — Came (= v., past, m., 3rd person. Awarded; bestowed; blessed;  brought; conferred; delivered; donated; entrusted; equipped; gave; gifted; granted; handed; presented; provided; reached; rewarded. A/t/a, ‘bringeth,’ ‘comes’ and ‘brings’ in the present tense is no translation of the past tense in which the Holy Qor-aan has stated the fact)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • قَلۡبِ — Qul-bay — Heart (= n., s., 1. The central organ inside the chest of all living creatures that keeps up the supply of blood to every tissue by pumping blood constantly through veins and controls all body parts and directs all their functions. 2. Mind; inner soul; ability to think, choose, decide and act in an appropriate manner both physically and spiritually; understanding)
  • سَلِيۡمٍ — Sa-lee-m — Peaceful (= n., Obedient; peaceful; sound; submissive; surrendered. A/t/a, ‘sound and pure,’ ‘whole’ and ‘pure’)

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The Holy Qor-aan                                                                                                                    026:091

وَاُزۡلِفَتِ الۡجَـنَّةُ لِلۡمُتَّقِيۡنَۙ‏   

Wa-ooz-lay-fa-til-jun-na-ta-lil-moot-ta-qee-n 

And the Paradise brought near for the Righteous.  

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘The day when)’
  • اُزۡلِفَتۡ — Ooz-lay-fay-til — Brought near (= v., pres., pass., s., f., 3rd person. Brought close, near, well-nigh or within easy reach. Drawn within short distance. Made easily accessible. A/t/a, ‘shall be brought near,’ ‘will be brought near,’ ‘will be brought nigh,’  ‘Will be brought,’ ‘is brought’ and ‘brought in sight’)
  • الۡجَـنَّةَ — Jun-na-ta — The Paradise (= n., s., Big grove; Coppice. Thicket. Garden of ultimate and everlasting beauty and greenery. Place of immense beauty, peace and tranquility which is beyond human comprehension. The Heavens. The Orchard. Generally, the ‘location on very fertile ground’ is added into the extrapolations of this word. A/t/a, ‘the Garden’ and ‘Heaven’)
  • لِلۡ — L … (il) — For (= Concerning, regarding; relative to; intended for; to; towards. A/t/a, ‘for’ and ‘of’)
  •     مُتَّقِيۡنَ‏ — Moot-ta-qee-n — The righteous (= n., Clean; pious; doers of duty owed to God Almighty.  God-Fearing. Noble. Righteous. Those who ‘avoid angering Allah; Virtuous. See Commentary The Righteous. A/t/a, ‘the righteous,’ ‘the dutiful,’ ‘who ward off (evil),’ ‘who guard against evil’ and ‘the pious’)

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The Holy Qor-aan                                                                                                                     026:092

وَبُرِّزَتِ الۡجَحِيۡمُ لِلۡغٰوِيۡنَۙ‏ 

Wa-boor-ray-til-ja-he-mo-lil-ghaa-vee-n

And the Hell fully exposed for the Errant. 

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • بُرِّزَتِ — Boor-ray-za-ti(l)– Fully exposed (= v., pres., pass., s., f., 3rd person. Brought in full view. Displayed. Laid open. Made apparent. Manifested. Put in full view for all to see it. Shining dazzling in the face. A/t/a, ‘made manifest,’ ‘shall be uncovered,’ ‘will appear plainly,’ ‘placed in full view,’ ‘shall be unveiled and laced in full view,’ ‘shall be set open’ and ‘revealed’)
  • ٱلۡجَحِيم — Ja-he-mo — The Hell (= Blazing Fire. Purgatory; Gehenna; hellfire. Also, the hellish life in this world. A/t/a, ’The Fire’ and ‘Gehenna’)
  • لِلۡ — L … (il) — For (= Concerning, regarding; relative to; intended for; to; towards. A.t/a, ‘for’)
  • غٰوِيۡنَ — Ghaa-vee-n — Errant (= n., pl. Badly behaving; blundering; delinquent; erring;  gone astray; gone wrong; misbehaving; naughty; rowdy; sinful; wayward. A/t/a, ‘erring,’ ‘those straying in Evil,’ ‘the deviators,’ ‘those who have gone astray,’ ‘those who stray’ and ‘those (wretched ones) who had deviated from the right path’ )
Posted in Commands - Humanism, Qor-aan. Prayers in, Qor-aan's Translation - verse # | Tagged , , , | Leave a comment