006:055

Posted on March 5, 2023 by Abid

The Holy Qor-aan                                                                                                                006:055

 

وَاِذَا جَآءَكَ الَّذِيۡنَ يُؤۡمِنُوۡنَ بِاٰيٰتِنَا فَقُلۡ سَلَمٌ عَلَيۡكُمۡ‌ كَتَبَ رَبُّكُمۡ عَلٰى نَفۡسِهِ الرَّحۡمَةَ‌ ۙ اَنَّهٗ مَنۡ عَمِلَ مِنۡكُمۡ سُوۡٓءًۢا بِجَهَالَةٍ ثُمَّ تَابَ مِنۡۢ بَعۡدِهٖ وَاَصۡلَحَۙ فَاَنَّهٗ غَفُوۡرٌ رَّحِيۡمٌ ‏

 

Wa-ezaa-jaa-aa-kul-la-zee-na-yoe-may-noo-na-bay-ayaa-tay-naa                                        Fa-qool-sa-laa-moon-alai-koom                                                                                                          Ka-ta-ba-rub-bo-koom-alaa-nuf-say-hir-rah-ma                                                                        Un-na-hoo-mun-aa-may-la-min-koom-bay-ja-haa-la-tin                                                        Thoom-ma-taa-ba-min-bau-day-he-wa-us-la-ha                                                                        Fa-in-na-hoo-gha-foo-roor-ra-hee-m

 

And when those who believe in our Signs come to you                                              Then you say, “Peace upon you.                                                                                        Your God wrote for Himself the Rule of mercy,                                                            So that whoever among you did an evil with ignorance                                                And turned repentant after it and reformed,                                                            Then He surely is Most Forgiving, Most Merciful.”

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اِذَا — Ezaa — When (= At the time or event; call to mind; recall; remember; think of the time, event, occasion or opportunity. Also, behold; consider; ponder over; reflect)
  • جَآءَ — Jaa-aa — Come (= v., past., s., 3rd person. Arrived; reached; returned. In different contexts the word can mean achieved, brought, delivered, settled or succeeded. A/t/a, ‘come’)
  • كَ — Ka … (ul) — You (= pro., s., m., 2nd person. You single male. A/t/a, ‘thee’ and ‘unto thee.’ The addressee is the Holy Prophet s.a.w. See Note 002:005)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender. A/t/a, ‘those that’)
  • يُؤۡمِنُوۡنَ — Yoe-may-noo-na — They Believe (= v., pres., s., 3rd person. Enter faith; follow the Holy Qor-aan and Iss-laam and are Moslem. See Commentary Believe and Disbelieve. A/t/a, ‘believe.’ But ‘have believed’ in the past tense is no translation of what the Holy Qor-aan has stated in the present tense)
  • بِ — Bay — With  (= Literally the word بِ  means with. A/t/a, ‘in’)
  • اٰيٰتِ — Aa-ya-tay — Signs (= n., pl of … An argument, corroboration, indication,  insinuation, pointer, portent, prof, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘revelations’ and ‘Ayat (proofs, evidences, verses, lessons, signs, revelation)’
  • نَآ — Naa –We (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • قُلۡ — Qool — Say (= v., s, 2nd person. Admonish; announce, argue; assure; broadcast; call; command; convey; elaborate; explain; inform; insist; instruct; maintain, mandate; order; persist; preach; proclaim; profess; propagate; specify, state; teach, tell; train or tutor. See Notes 112:002 and Commentary ‘You say’ means …’ A/t/a, ‘greet them with’)
  • سَلَمٌ — Sa-laa-moon — Peace (= n. May peace be. Have peace. A/t/a, ‘Salamun Alaikum (peace be on you)’
  • عَلَيۡ — Alai — Upon (= Above; against; before; during; for; on; on top of; over. A/t/a, ‘be,’ ‘unto,’ ‘be unto’ and ‘be upon’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan addresses men and women jointly this way generally.  A/t/a, ‘thee’)
  • كَتَبَ — Ka-ta-ba — Ordained (= v., past., s. 3rd person. Adopted; decreed; directed; imposed; mandated; made a rule; prescribed; reserved; settled; set up; taken. A/t/a, ‘inscribed,’ ‘ordained,’ ‘charged,’ ‘has taken it,’ ‘has written (prescribed),’ ‘decreed’ and ‘prescribed’)
  • رَبَّ — Rub-ba —The Lord God (= The Almighty Allah who fills all needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See  كُمۡ  above)
  • عَلٰى — Alaa — Upon (= Above; against; before; during; for; on;  on top of; over)
  • نَفۡسِ — Nuf-say — Self (= n., s., An individual’s inner-most, heart, mind or soul;  A/t/a, ‘Himself’ and ‘Him’)
  • هِ — Hay … (ir) — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • الرَّحۡمَةَ‌ ۙ — Rah-ma — The Mercy (= n., The rule to give and show beneficence, clemency, compassion, condoning, forgiveness, intercession, intervention, kindness, leniency and omitting, relenting  or waiving punishment. A/t/a, ‘(the rule Of) mercy,’ ‘to show’ mercy’ and ‘mercy to you from Him’)
  • اَنَّ — Un-na — So that (= That. A/t/a, ‘so that if’ and ‘If’)
  • هٗ — Hoo — He (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • مَنۡ —  Mun — Whoever (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘whoever of you’ and ‘any one of you’)
  • عَمِلَ — Aa-may-la — Did (= v., past., s., 3rd person. Acted; committed; performed; practiced; worked. A/t/a, ‘does,’ ‘doth’ and ‘commits’ in the present tense is no translation of what the Holy Qor-aan has stated in the past tense)
  • مِنۡ — Min — From (= One of many; among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘of’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See كُمۡ above)
  • سُوۡٓءًۢا — Soo-un — An evil (= n., s. A bad or evil act. Improper action. Wrong thing)
  • بِ — Bay — With (= Literally the word  بِ  means with. but the context here warrants also to substitute it with an in. A/t/a, ‘through,’  ‘out of,’ ‘through’ and ‘in’)
  • جَهَالَةٍ — Ja-haa-la-tin — Ignorance (= n., s. By mistake. Without bad intent. A/t/a, ‘lack of knowledge’)
  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter. A/t/a, ‘and then’)

Repentance Requires Reformation is the rule. It’s repeated often. See Note 002:038.

  • تَابَ — Taa-ba — Turned repentant (= v., past., pl., m., 3rd person. Asked, begged and prayed to be excused, forgiven and pardoned. Expressed regret. Felt remorseful. Invoked compassion, kindness and mercy by admitting and confessing fault, guilt and sin.Turned repentant. See Note 002:038. A/t/a, ‘turns,’ ‘repents,’ ‘repenteth,’ ‘turns (for mercy towards his Lord)’ in the present tense is no translation of what the Holy Qor-aan has described in the past tense)
  • مِنۡ  — Min — From (= Among, from or out of the class. See  مِنۡ  above)
  • بَعۡدِ — Bau-day — After (= Subsequent to; succeeding generations. A/t/a, (for this and the prior word) ‘thereafter’ and ‘afterward thereof’)
  • هٖ — He — It (= pro., s., m., 3rd person. Refers to aforesaid evil act)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اَصۡلَحَۙ — Us-la-ha — Reformed (= v., past., s., 3rd person. Ameliorated; amended; bettered. Brought about healthy, corrected, enriched, improved, and mended ways. Reorganized. Revolutionized. Set things right. Settled down. Upgraded. A/t/a, ‘repented and amended (His conduct).’ But ‘acts aright,’ ‘doeth right,’ ‘amends,’  ‘reforms,’ ‘mends his ways,’ ‘does righteous deeds’ and ‘does righteous good deeds (by obeying Allah)’ in the present tense’ is no translation of what the Holy has stated in the past tense)
  • فَ — Fa — Then (= After all; at the end; finally; hence; thus. See   فَ  above. A/t/a, ‘then (his Lord forgives him because)’ and ‘he will find’)
  • اِنَّ — Un-na — Un-na –Surely (= Absolutely; clearly, decidedly. See اَنَّ above. A/t/a, ‘lo’ and ‘is’)
  • هٗ — Hoo — He (= pro., s., m., 3rd person. Refers to the Almighty God)
  • غَفُوۡرٌ —  Gha-foo-roo … (or) — Most Forgiving (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is Who excuses, overlooks and pardons. See 001:001. A/t/a, ‘Most Forgiving,’ ’Forgiving,’ ‘All-Forgiving,’ ‘Oft-Forgiving’ and ‘Great Protector’)
  • رَّحِيۡمٌ — Ra-hee-m — Most Merciful (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him shows mercy again and again, continually, incessantly and indefinitely like endlessly and perpetually incoming waves from the oceans. Merciful Forever. See 001:001. A/t/a, ‘Most Merciful,’ ‘Ever Merciful,’ ‘Merciful’ and ‘All-merciful’)
Posted in Commands - Humanism, One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , , , | Leave a comment

006:054

Posted on March 1, 2023 by Abid

The Holy Qor-aan                                                                                                                     006:054

 

وَكَذٰلِكَ فَتَـنَّا بَعۡضَهُمۡ بِبَـعۡضٍ لِّيَـقُوۡلُـوۡۤا اَهٰٓؤُلَآءِ مَنَّ اللّٰهُ عَلَيۡهِمۡ مِّنۡۢ بَيۡنِنَا ؕ اَلَـيۡسَ اللّٰهُ بِاَعۡلَمَ بِالشّٰكِرِيۡنَ

 

Wa-ka-za-lay-ka-fa-tun-naa-bau-dzo-hoom-bay-bau-dzin                                                        Lay-ya-qoo-loo-aa-haa-o-laa-aiy                                                                                                  Mun-nul-laa-ho-alai-him-min-bai-nay-naa                                                                                 Aa-lai-sul-laa-ho-bay-au-la-ma-bish-shaa-kay-ree-n

 

And this is how We tested some of them with others                                                    So that they say, “Are these whom                                                                                Allah has favored from among us?”                                                                                      Is not Allah Well Aware of the grateful?

    

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • كَ — Ka — Like (= Identical; resembling; similar to the one stated in prior verse to. Take the example or similitude of)
  • ذٰلِكَ — Zaa-lay-ka — This is (= Here; refers to an aforesaid fact, person or statement; it’s because; right here; such is this; that is how it is. A/t/a, ‘in like manner,’ ‘in this manner,’ ‘in this way,’ ‘even so’ and (for the above three words jointly) ‘thus’ )
  • فَتَـن — Fa-tun — Tested (= v., past., pl., 1st person. Analyzed. Assayed. Checked. Examined. Investigated. Put on trial. Quizzed. Tried, A/t/a, ‘have made … means  for testing’ and ‘have … made a distinction.’ But ‘try’ in the present tense is no translation of the past tense in the Holy Qor-aan)
  • نَآ — Naa — Us (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • بَعۡضَ — Bau-dza — Some of (= A few, part, piece, fraction or portion of)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • بِ — Bay — With (= Literally the word  بِ  means with. A/t/a, ‘with,’ ‘by,’ ‘by comparison’ and ‘from the other’)
  • بَـعۡضٍ — Bau-dzin — Some (= A few, part, piece, fraction or portion of)
  • لِّ — Lay — So that (= For the object, person, purpose or reason of; intended for. A/t/a, ‘so that seeing them they should,’ ‘that’ and ‘with the result that’)
  • يَـقُوۡلُـوۡۤا — Ya-qoo-loo — They say (= v., pres., pl., 3rd person. Announce; argue; assert;  inform; maintain; observe; remark; profess; state; tell. A/t/a, ‘they may say,’ ‘they should say’ and ‘they may ask’)
  • اَ — Aa — Are (= Words asking a question like are, can, do, have, shell or will? A/t/a, ‘Is’)
  • هٰٓؤُلَآءِ — Haa-o-laa-aiy — These (= pl., All these. A/t/a, ‘these lowly ones,’ ‘it these,’ ‘it these (poor believers),’ ‘these the ones whom,’ ‘these they,’ ‘the ones’ and ‘these the men’)
  • مَنَّ — Mun-na — Favored (= v., past., s., 3rd person., Did a favor. Favored. Preferred. Treated kindly and nicely. Was specially gracious. A/t/a, ‘conferred benefit,’ ‘singled out for His favours,’ ‘has favoured,’ ‘has favoured (by choosing them)’ and ‘has been gracious to.’ But ‘whom … favours’ or ‘whom … favoureth’ in the present tense is no translation of what the Holy Qor-aan has stated in the past tense)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • مِنۡ — Min — From among (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘amongst’)
  • بَيۡنِ — Bai-nay — Between (= Ahead, facing or in front of; Among; betwixt)
  • نَآ — Naa — Us (= pro., pl., 1st person. Our; us; we)
  • اَ — Aa — Is (= Word asks a question. See  اَ  above. A/t/a, ‘Doth,’ ‘Does’ and ‘But does’)
  • لَيۡسَ — Lai-sa … (ul) — Not (= Absolute denial; never; not at all; total negation)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • اَعۡلَمَ — Au-la-ma — Well Aware (= adj., To the nth degree … Aware, experienced, familiar, informed or knowing. Also, where the text indicates, as a v., pres., s., 1st person this word means I know more and best. A/t/a, ‘knows best,’ ‘know best,’ ‘best aware’ and ‘best know’)
  • بِ — Bay … (ish) — With (= Literally the word  بِ  means with. A/t/a, ‘who are’)
  • الشّٰكِرِيۡنَ‏ — Shaa-kay-ree-n — The grateful (= n., pl., Those who are appreciative, grateful or thankful. Those who use and utilize the God-Given-Gifts fully and appropriately. A/t/a, ‘thanksgivers’ and ‘the thankful’)
Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , | Leave a comment

006:053

Posted on February 27, 2023 by Abid

The Holy Qor-aan                                                                                                            006:053

 

وَلَا تَطۡرُدِ الَّذِيۡنَ يَدۡعُوۡنَ رَبَّهُمۡ بِالۡغَدٰوةِ وَالۡعَشِىِّ يُرِيۡدُوۡنَ وَجۡهَهٗ‌ ؕ  مَا عَلَيۡكَ مِنۡ حِسَابِهِمۡ مِّنۡ شَىۡءٍ وَّمَا مِنۡ حِسَابِكَ عَلَيۡهِمۡ مِّنۡ شَىۡءٍ فَتَطۡرُدَهُمۡ فَتَكُوۡنَ مِنَ الظّٰلِمِيۡنَ

 

Wa-laa-tut-ro-dil-la-zee-na-yud-oo-na-rub-ba-hoom                                                                  Bil-gha-daa-wa-tay-wul-aa-she-yay-yo-re-do-na-wuj-ha-hoo                                                  Maa-alai-ka-min-hay-saa-bay-him-min-shai-in                                                                          Wa-maa-min-hay-saa-bay-ka-alai-him-min-shai-in                                                                    Fa-tut-ro-da-hoom-fa-ta-koo-na-may-nuz-zaa-lay-mee-n 

 

And do not repel those who pray to their God,                                                                Day and night seeking His approval.                                                                                    Not upon you is any accountability for them and                                                          Not upon them is any accountability for you.                                                                    So, if you repel them, then you become among the wrongdoers.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَطۡرُدِ — Tut-ro-day(il) — You repel (= v., pres., s., 2nd person. Deter; drive away; prevent; push back; turn away; reject; ward off. A/t/a, ‘Send … away,’ ‘drive away,’ ‘drive … away’ and ‘turn away’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those who pray)
  • يَدۡعُوۡنَ — Yud-oo-na — They pray (= v., pres., pl., 3rd person. Address; appeal; beg; beseech; call on or upon; draw attention; implore, invite; invoke; plead; pray; request. A/t/a, ‘call upon,’ ‘call on’ and ‘invoke’)
  • رَبَّ — Rub-ba == The Lord God, The Provider (= The Almighty Allah who fills all needs of all His creatures; Creator; Master; One Who Sustain; The Lord provident; The Ultimate Provider of Air, water, food and whatever we need to live and subsist)
  • هُمۡ‌ — Hoom — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • بِ — B … (il) — With (= Literally the word بِ  means with. A/t/a, ‘at’ and ‘in’)
  • الۡغَدٰوةِ — Gha-daa-wa-tay — The day (= n., Early morning. Soon after sun is up. A/t/a, ‘morning’ and ‘morn’)
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡعَشِىِّ — Aa-she-yay — The night (= n., Early evening; hours or time after sunset. A/t/a,  evening’ and ‘afternoon’)
  • يُرِيۡدُوۡنَ — Yo-re-do-na — Seeking (= v., pres., 3rd person. Men with a distinct possibility to never reach their planned goal, the accurate translation of this word is aim, aspire, choose, conform, covet, crave, desire, go after, hanker, like, long, plan, pursue,  scheme, seek, wish, want or yearn. See Note 002:186. A/t/a, ‘seeking’ and ‘they desire’)
  • وَجۡهَ — Wuj-ha — Approval (= n., s. Face or the front part. First and the most visible,   identifiable, recognizable and loveable part. Refers to approval, attention, benevolence, grace and kindness. A/t/a, ‘face,’ ‘countenance,’ ‘pleasure,’ ‘only … pleasure’ and ‘only to gain His favour’)
  • هٗ — Hoo — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • مَاۤ  — Maa — Not at all (= Never; no; not; none at all. A/t/a, ‘naught art,’ ‘art not,’  ‘Neither art,’ ‘neither are’ and ‘not by any means’)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over. A/t/a, ‘responsibility’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. A/t/a, ‘thou’ and ‘Thou art.’ The addressee of this divine message is initially the Holy Prophet s.a.w, and secondarily all Moslems, in fact any human who practices, professes and presents Iss.laam as revealed in the Holy Qor-aan. See Note 002:005)

The sequence in next five (5) words is repeated in 006:053 and 006:070

  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kinds, things, persons or phenomenon. A/t/a, ‘for’)
  • حِسَابِ — Hay-saa-bay — Accountability (= n., s., Answerability; liability; responsibility; blame, charge or guilt for accounting, adjusting and balancing  all credits and debits into a final Settlement. Duty, job or onus for concluding all gives and takes into one final figure of the closure of an account. A/t/a, ‘accountable and ‘account’)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • مِّنۡ — Min — From (= Among, from or out of the class. See مِنۡ above)
  • شَىۡءٍ — Shai-in — Any (= Anything at all however little or insignificant. A whit. Not the least. Smallest part of an article, item, object, material, thing, matter, type, phenomenon or stuff. To the least extent. Some, something or somewhat. A/t/a, ‘in aught,’ ‘at all’ and ‘in anything’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَاۤ — Maa — Not (= Never; no; none at all. See  مَاۤ  above)
  • مِنۡ — Min — From (= Among, from or out of the class. See مِنۡ above)
  • حِسَابِ — Hay-saa-bay — Accountability (= n., Answerability; liability. See حِسَابِ above)
  • كَ — Ka — You (= pro., s., m., 2nd person. You. See  كَ  above)
  • عَلَيۡ — Alai — On (= Above; against; before. See  عَلَيۡ above)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • مِّنۡ — Min — From (= Among, from or out of the class. See مِنۡ  above)
  • شَىۡءٍ — Shai-in — Any at all (= Not the least. Smallest part. See شَىۡءٍ above)
  • فَ  — Fa — So (= After all this; at the end; consequently; finally; hence; in conclusion; then; thereafter; therefore. A/t/s, ‘that’ and ‘in case (you do it)’
  • تَطۡرُدَ — Tut-ro-da — Repel (= v., pres., s., 2nd person. Drive away. See تَطۡرُدَ above)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • فَ — Fa — Then (= At the end; finally; hence; thus. See فَ  above)
  • تَكُوۡنَ  — Ta-koo-na — You become (= v., pres., s., m., 2nd person., Continued to; turn; used to. A/t/a, ‘you become,’ ‘you shall yourself become,’ ‘be,’ ‘thou wilt be,’ ‘you shall be’ and ‘you would be counted’
  • مِنَ — May-na … (uz) — From (= Among, from or out of the class. See مِنۡ above. A/t/a, ‘(One) of,’ ‘one of,’ of’ and ‘an’)
  • الظّٰلِمِيۡنَ — Zaa-lay-mee-n — Wrongdoers (= n., pl., Bad people. Criminals. Culprits. Doers of harm, hurt or injury. Evil doers. Polytheists. Transgressors. Those who commit, do, practice, repeat or habitually pursue the evil and cause grievous wrongs to others. Unfair. Unjust. Violators. Wicked  A/t/a, ‘unjust,’ ‘Zalimin (unjust),’  ‘as the unjust,’ ‘of the unjust’ and ‘evil-doer’)
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006:052

Posted on February 16, 2023 by Abid

The Holy Qor-aan                                                                                                                    006:052

 

وَاَنۡذِرۡ بِهِ الَّذِيۡنَ يَخَافُوۡنَ اَنۡ يُّحۡشَرُوۡۤا اِلٰى رَبِّهِمۡ‌ لَـيۡسَ لَهُمۡ مِّنۡ دُوۡنِهٖ وَلِىٌّ وَّلَا شَفِيۡعٌ لَّعَلَّهُمۡ يَتَّقُوۡنَ

 

Waun-zir-bay-hil-la-zee-na-ya-khaa-foo-na                                                                                    Un-yoh-sha-roo-elaa-rub-bay-him                                                                                                    Lai-sa-la-hoom-min-do-nay-he                                                                                                      Wa-lee-yoon-wa-laa-sha-fee-oon                                                                                                      La-ul-la-hoom-yut-ta-qoo-n

           

And warn with it those who fear                                                                                         That they will be gathered to their God —                                                                            Not for them other than Him is a                                                                                           Friend and no Intercessor —                                                                                                  That they may be pious.

 

  • وَ — Wa … (un) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اَنۡذِرۡ — Un-zir — Warn (= v., pres., s., 2nd person. Alert; caution; foretell; forewarn; make aware; presage. Also, advise, counsel, inform, notify ahead of the coming event or tell. A/t/a, ‘Give this warning’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘to,’ ‘by’ and ‘thereby’)
  • هِ — Hay … (il) — It (= pro., s., m., 3rd person. Refers to what is stated in the prior verse, i.e., the Holy Qor-aan. A/t/a,  ‘thereby’ and ‘therewith’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to said persons. A/t/a, ‘in whose’)
  • يَخَافُوۡنَ  — Ya-khaa-foo-na — Fear (= v., pres., pl., 3rd person. Are afraid; apprehend; scared of. A/t/a, ‘fear (because they know),’ ‘dread’ and ‘In … (hearts) is the fear’)
  • اَنۡ — Un — That (= So that)
  • يُّحۡشَرُوۡۤا — Yoh-sha-roo — They be gathered (= v., pres., pass., pl., 3rd person. Assembled; brought together; gathered. A/t/a, ‘will be gathered,’ ‘shall be gathered,’ ‘shall be gathered together’ and ‘will be brought (To Judgment)’
  • اِلَى — Elaa — To (= In the direction of; to; towards. A/t/a, ‘before,’ ‘unto’ and ‘of’)
  • رَبِّ — Rub-bay —  The Lord God (= The Almighty Allah who fills all needs of all creature Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. A/t/a, ‘Lord’)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • لَيۡسَ — Lai-sa — Not (= Never; no; not all; absolute and total negation. A/t/a, ‘Except,’ ‘shall have no,’ ‘when there will be neither’ and ‘have neither’)
  • لَ — La — For (= Because of; concerning; due to; for the object, purpose or reason of; intended for; on account of; regarding; relative to. Also, belonging to; to; towards)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘Him’ and ‘whom’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • دُوۡنِ — Doo-nay — Other than (= Apart from; besides; except; excluding; exclusive of;  in preference to; over and beyond; save; to the exclusion of the rest of. A/t/a, (this and the prior word) ‘besides’ and ‘beside’)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَلِىٌّ — Wa-lee-yoon — Friend (= n., Friend in need is a friend indeed. Helper. One who heeds in time of need. Patron. Supporter. Well-wisher. A/t/a, ‘Protector,’ ‘protecting friend’ and ‘Guardian.’ ** Often added are the superlatives like dearest, earnest, guarding, protecting, real, sincere and true added to the word friend when used as an attribute to God Almighty)
  • وَّ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, (this and the prior word) ‘nor’)
  • شَفِيۡعٌ — Sha-fee-oon — Intercessor (= n., One who intervenes, recommends or requests for a favorable treatment and kindness)
  • لَعَلَّ — La-ul-la — May (= Haply; hopefully; perchance; perhaps; possibly; maybe; wanting and wishing the result to be. A/t/a, ‘That … may’ and ‘so (warn them) that’)
  • هُمۡ‌ — Hoom — They (= pro., pl., m., 3rd person. Those men; they; theirs)
  • يَتَّقُوۡنَ — Yut-ta-qoo-n — They be pious (= v., pres., pl., 3rd person. God fearing; mindful of duty to God; righteous; upright; ward off evil. See Commentary The Righteous and 002:005 for other differently worded meanings. A/t/a, ‘become righteous,’ ‘guard (against evil),’ ‘may guard against evil,’ ‘may guard themselves against evil,’ ‘may ward off (evil),’ ‘keep their duty’ and ‘keep their duty to Him (by abstaining from committing sin and by doing all kinds of good deeds which He has ordained’)
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006:051

Posted on February 14, 2023 by Abid

The Holy Qor-aan                                                                                                                   006:051

 

قُلْ لَّاۤ اَقُوۡلُ لَـكُمۡ عِنۡدِىۡ خَزَآٮِٕنُ اللّٰهِ وَلَاۤ اَعۡلَمُ الۡغَيۡبَ وَلَاۤ اَقُوۡلُ لَـكُمۡ اِنِّىۡ مَلَكٌ‌ ۚ اِنۡ اَتَّبِعُ اِلَّا مَا يُوۡحٰٓى اِلَىَّ‌ ؕ قُلۡ هَلۡ يَسۡتَوِى الۡاَعۡمٰى وَالۡبَصِيۡرُ‌ ؕ اَفَلَا تَتَفَكَّرُوۡنَ

 

Qool-laa-aa-qoo-lo-la-koom                                                                                                                  In-dee-kha-zaa-aiy-nool-laa-hay-wa-laa-au-la-mol-ghai-ba                                                    Wa-laa-aa-qoo-lo-la-koom-in-nee-ma-la-koon                                                                              Aiy-nut-ta-bay-o-il-la-maa-yoo-haa-aiy-luy-ya

Qool-hul-yus-ta-wil-au-maa-waul-ba-see-r                                                                                Aa-fa-laa-ta-ta-fuk-ka-roo-n

 

Say, “I do not say to you that with me                                                                                  Are the treasures of Allah, and I do not know the unseen,                                          And I do not say to you that I am an angel.                                                                        I follow only what is revealed to me.”

Say, “Could the blind and the seer be equal?                                                                    Won’t you think about all this?”

 

  • قُلۡ — Qool — Say (= v., pres., s, 2nd person. Announce; command; convey; explain; inform; insist; instruct; maintain; mandate; order; state; preach; proclaim; profess; teach; tell. See Commentary ‘You say’ means  … A/t/a, ‘Tell them,’ ‘Say (O Muhammad, to the believers)’ and ‘Say O Muhammad s.a.w)’
  • لَّاۤ — Laa — Do not (= Naught; neither; never; none; nor; not; not at all; absolute denial and total negation without exception)
  • اَقُوۡلُ — Aa-qoo-lo — I say (= v., pres., s. 1st person. Announce. Claim. See قُلۡ above  A/t/a, ‘say’ and ‘tell’)
  • لَ — La — For / To (= Concerning; due to; for the object, purpose or reason of; intended for; regarding; relative to; to; towards. A/t/a, ‘unto’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan addresses men and women jointly this way generally)
  • عِنۡدِ — In-de — With (= At or close at hand. In front. Near. A/t/a, possess’)
  • ىَ — Ee — Me (= pro., s., 1st person., I; me; my)
  • خَزَآٮِٕنُ — Kha-zaa-aiy-no … (ol) — Treasures (= n., pl. Stored up valuables. A/t/a, ‘treasures’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘or’)
  • لَا — Laa — No (= Never; no; none; noy at all. See  لَّاۤ  above. A/t/a, (this and the prior word) ‘nor’)
  • اَعۡلَمُ — Au-la-mo –I know (= v., pres., s. 1st person. Aware; knowledgeable. A/t/a, ‘I … know,’ ‘do I know’ and ‘I have knowledge’)
  • الۡغَيۡبَ — Ghai-ba — The Unseen (= adj., s., Hidden; invisible; secret; a reality hitherto unknown; The unknown. ‘The unseen’)
  • وَ — Wa — And (= Conj., links words, phrases  See وَ  above)
  • لَا — Laa — No (= Never; no; none; noy at all. See  لَا  above. A/t/a, ‘do not’)
  • اَقُوۡلُ — Aa-qoo-lo — I say (= v., pres., s. 1st person. Announce. claim  See قُلۡ above. A/t/a, ‘tell’ and ‘I claim to be’)
  • لَ — La — For (= For the benefit or object …. See لَ above. ‘unto’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See كُمۡ  above)
  • اِنۡ — In — Surely (= Absolutely; certainly; definitely; positively; verily. A/t/a, ‘that’)
  • ىَ — Ee — Me (= pro., s., 1st person., I; me; my)
  • مَلَكٌ — Ma-la-koon — Angel (= n., pl., An immortal being attendant upon God who execute His commands and do no wrong. Also, a kind, loving and lovable person. See Note 006:009)
  • اِنۡ — In — Surely (= Absolutely; certainly; definitely; positively; verily. A/t/a, ‘Indeed’)
  • اَتَّبِعُ — Ut-ta-bay-o — I follow (= v., pres., s. 1st person. Carry out; obey. A/t/a, ‘I … follow’
  • اَلَّا — Il-laa — Only (= Apart from; besides; except; excluding; nothing but; save; unless. A/t/a, ‘only’ and ‘but’)
  • مَاۤ — Maa — What (= All that; what; whatever. A/t/a, ‘that which’)
  • يُوۡحٰٓى — Yoo-haa — Revealed (= v., passive, pl., 3rd person., Come or sent by way of inspiration; commanded; directed; disclosed; inspired; instructed; revealed. Is revealed)
  • اِلَى — Elaa … (y) — To (= In the direction of; to [njd]; towards. A/t/a, ‘in’)
  • ىَّ‌ — Ya — Me (= pro., s., 1st person., I; me; my)
  • قُلۡ — Qool — Say (= v., pres., s, 2nd person. Announce; convey . See قُلۡ above. A/t/a, ‘Ask them, however’)
  • هَلۡ — Hull — Could (= Word asking a question like are, can, could, do, did, have, had, is, shell, should, what, will, would, etc. A/t/a, ‘are’ and ‘can’)
  • يَسۡتَوِى — Yus-ta-vee — Be equal (= v., pres., s., 3rd person. Become equal or same; equate. A/t/a, ‘equal,’ ‘are … alike’ and ‘be alike.’ But ‘held equal’ in the past tense is no translation of what the Holy Qor-aan has stated in the present tense)
  • الۡاَعۡمٰى — Al-au-maa — The blind (= n., One who cannot see. A/t/a, ‘a blind man,’ ‘a blind person’ and ‘blind’)
  • وَ — Wa .. (ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡبَصِيۡرُ‌ — Al-ba-see-r — The seer (= n., One who can see. A/t/a, ‘the seeing,’ ‘seeing man,’ ‘one who sees’ and ‘one gifted with sight’)
  • اَ — Aa — Will (= Word asking a question, like can, could, do, did, had, have, is, shall, should, what, will, would, etc?
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • لَا — Laa — Not (= Never; no; none; noy at all. See  لَا  above)
  • تَتَفَكَّرُوۡنَ — Ta-ta-fuk-ka-roo-n — You ponder (= v., pres., pl., 2nd person. Consider; give some thought; ponder; reflect; take into consideration; think. A/t/a, ‘ye … take thought,’ ‘even … give thought,’ ‘will you not then reflect,’ ‘will you not then take thought’ and ‘can you not think’)
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006:050

Posted on February 12, 2023 by Abid

The Holy Qor-aan                                                                                                               006:050

 

وَالَّذِيۡنَ كَذَّبُوۡا بِاٰيٰتِنَا يَمَسُّهُمُ الۡعَذَابُ بِمَا كَانُوۡا يَفۡسُقُوۡنَ

 

Wa-ul-la-zee-na-kuz-za-boo-bay-aa-yaa-tay-naa                                                                        Ya-mus-so-ho-mool-aa-zaa-bo                                                                                                        Bay-maa-kaa-noo-yauf-so-qoo-n

 

And those who belied Our signs,                                                                                        The punishment reaches them                                                                                              Because they used to misbehave.

 

  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘as far’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who  (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender. A/t/a, ‘those that’)
  • كَذَّ بُوۡا — Kuz-za-boo — They belied (= v., past., pl., 3rd person. Denied; derided, denounced, disowned, opposed, misrepresented, negated; rejected. Any translation in the present tense is not of what the Holy Qor-aan has stated in the past tense such as ‘reject,’ ‘cry lies’ and ‘deny’)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • اٰيٰتِ — Aa-ya-tay — Signs (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, prof, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘Signs,’ ‘messages,’ ‘revelations’ and ‘Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)’
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us. Used with God’s name this is the authoritative way a higher-up talks)
  • يَمَسُّ — Ya-mus-so — Reaches (= v., pres., s., m., 3rd person. Certain to strike that won’t   ever miss. Affects. Afflicts. Arrives. Befalls. Comes or Gets to. Hits. Reaches. Smites. Strikes. Touches. A/t/a, ‘befalls,’ ‘will touch,’ ‘will afflict’ and ‘shall afflict.’ But ‘shall be punished’ is inaccurate translation)
  • هُمُ — Ho-mo..(ol) — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • الۡعَذَابُ — Azaa-bo — The punishment (= n., Appropriate, due and fair agony, chastisement, doom; hard task, penalty, recompense; torment, torture or Scourge)
  • بِمَا — Bay-maa — Because (= Combination of two words.  بِ  means ‘with / in’ and  مَاۤ  means ‘all that, whatever, whatsoever or whenever.’ The combination بِمَا (bay-maa) means ‘because of; on account of; for the reason; due to; with / in all that. A/t/a,  ‘because of’ and ‘for’)
  • كَانُوۡۤا — Kaa-noo — Had been (= v., past., pl., m., 3rd person. Continued doing; used to;  went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘they’)
  • يَفۡسُقُوۡنَ — Yauf-so-qoo-n — They misbehave (= v., pres., pl., 3rd person. Act up or act mischievously. A/t/a, ‘disobey.’ The Holy Qor-aan has used this verb in the present tense and it is inaccurate to translate it as (a) noun as in ‘their misdeeds,’ ‘their disbelief and ‘their disobedience,’ or (b) a verb in the past tense as in ‘they transgressed,’ ‘ceased … from transgressing’ and ‘they disobeyed’)
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006:049

Posted on February 8, 2023 by Abid

The Holy Qor-aan                                                                                                                       06:049

 

وَمَا نُرۡسِلُ الۡمُرۡسَلِيۡنَ اِلَّا مُبَشِّرِيۡنَ وَمُنۡذِرِيۡنَ‌ۚ  فَمَنۡ اٰمَنَ وَاَصۡلَحَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُوۡنَ

‏

Wa-maa-noor-say-lool-moor-sa-le-na-il-laa                                                                                  Mo-baush-shay-re-na-wa-mon-zay-re-na                                                                                        Fa-mun-aa-ma-na-wa-us-la-ha-fa-laa                                                                                            Khao-foon-alai-him-wa-laa-hoom-yauh-za-noo-n

 

We never send the messengers except                                                                                As the bearers of good news and carriers of warnings.                                                  So, whoever believed and reformed, then no                                                                Fear upon them and they shall not grieve.

               

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَاۤ — Maa  — Never (= No, none; not at all; not. A/t/a, ‘only’ and ‘not’) 
  • نُرۡسِلُ — Noor-say-lo … (ol) — We send  (= v., pres., pl., 1st person. Deliver; depute; dispatch)
  • الۡمُرۡسَلِيۡنَ — Mor-sa-le-na — The messengers (= n., Apostles. Deputies. Messengers. Prophets. Saints. A/t/a, ‘Our Apostles’)
  • اَلَّا — Il-laa — Except (= Nothing but; save. A/t/a, ‘but’)
  • مُبَشِّرِيۡنَ — Mo-baush-shay-re-na — Bearers of good news (= n., pl., Announcers, bearers,  carriers, deliverers, givers or sharers of the Truth, a good, glad, happy or joyous info, news, tiding or proclamation.  A/t/a, ‘bearers of good news,’ ‘Bearers of good tidings,’ ‘bearers of glad tiding.’ But the verb in ‘give good news,’ ‘giver of glad tidings’ or ‘give good news to mankind’ is no translation of what the Holy Qor-aan has stated with a noun)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مُنۡذِرِيۡنَ — Moon-zay-re-na — Carrier of warnings (= n., pl., Announcers, bearers, carriers or givers of a bad news, sad news or a warning. A/t/a, ‘warners’ and ‘Warners (to disbelievers and evildoers).’ But the verb in ‘to warn’ and ‘warn them’ is no translation of what the Holy Qor-aan has stated with a noun)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; so; thereafter; therefore; thus)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso; whosoever. A/t/a, ‘those who’ and ‘Those that’)
  • اٰمَنَ — Aa-ma-na — He Believed (= v., past., s., 3rd person., Believed in Holy Qor-aan,  became Moslems and entered in the Faith of Iss-laam. A/t/a, ‘believe,’ ‘believes,’ ‘believeth’ and ‘believe in them’ which are verbs in the present tense and no  translation of what the Holy Qor-aan has stated with a verb in the past tense)  
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اَصۡلَحَ — Us-la-ha — Reformed (= v., past., s., 3rd person. Ameliorated; amended; bettered. Brought about healthy, corrected, enriched, improved, and mended ways. Reorganized. Revolutionized. Set things right. Settled down. Upgraded. A/t/a,  ‘mend (Their lives),’ ‘reform themselves,’ ‘amend their ways,’ ‘mends his ways,’ ‘acts rightly,’ ‘doth right,’ ‘work righteousness’ and ‘does righteous good deeds’ which are verbs in the present tense are no translation of what the Holy Qor-aan has stated with a  verb in the past tense)  
  • فَ — Fa –Then (= After all this; finally; hence; thus See فَ  above)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; total denial without exception A/t/a, ‘shall be no,’ ‘shall have no,’ ‘subject neither to,’ ‘shall come no,’ ‘there shall no,’ ‘no … shall be’ and ‘shall have nothing’)
  • خَوۡفٌ — Khao-foon — Fear (= n., Anxiety; apprehension; being afraid. A/t/a, ‘cause of fear’)
  • عَلَيۡ — Alai — Upon (= Above; against; before; during; for; on; over; upon. A/t/a, ‘come upon’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘such’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَا — Laa — No (= Naught; nothing. See لَا above. A/t/a, (for this and the prior word) ‘nor’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • يَحۡزَنُوۡنَ — Yauh-za-noo-n — Grieve (= v., pres., pl., m., 3rd person. Be afraid; put to grief. A/t/a, ‘shall they grieve,’ ‘to grief’ and ‘regret’)
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006:048

Posted on February 7, 2023 by Abid

The Holy Qor-aan                                                                                                                  006:048

 

قُلۡ اَرَءَيۡتَكُمۡ اِنۡ اَتٰٮكُمۡ عَذَابُ اللّٰهِ بَغۡتَةً اَوۡ جَهۡرَةً هَلۡ يُهۡلَكُ اِلَّا الۡقَوۡمُ الظّٰلِمُوۡنَ

 

Qool-aa-ra-aye-ta-koom-in-aa-ta-koom                                                                                          Aa-zaa-bool-laa-hay-bugh-ta-tun-auo-jah-ra-ton                                                                       Hul-yoh-la-ko-il-lul-qao-mooz-za-lay-moom

 

Say, “Have you seen if came upon you                                                                                 The wrath of Allah suddenly or openly.                                                                          Will anyone except the wrongdoing folks be destroyed?

 

The text in the next three (3) words is in verses 006:048, 006:047 and 006:041. 

  • قُلۡ — Qool — Say (= v., s, 2nd person. Announce; broadcast; call; command; convey; explain; inform; insist; instruct; maintain; mandate; order; preach; proclaim; profess; propagate; state; teach; tell. See Note 112:002 and Commentary ‘You say’ means. A/t/a, ‘Ask them’ and ‘what think ye’) 
  • اَ — Aa — Have (= Word asking a question like are, can, could, do, did, have, shell, should, will, would, what, etc.)
  • رَءَيۡتَ — Ra-aye-ta — You seen (= v., past., s., 2nd person. Considered; knew; noticed;  observed; thought of; witnessed. A/t/a, ‘Did you ever consider,’ ‘Think ye,’ ‘Tell me,’ ‘see yourself’ and ‘Consider then’)
  • كُمۡ  — Koom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan addresses men and women jointly this way generally)
  • اِنۡ — In  — If (= In case; under the circumstances; when; whenever)
  • اَتٰ — Aa-taa — Reached (= v., past, s., 3rd person. Arrived; blessed; rewarded. A/t/a, ‘were to overtake’ and ‘overtook.’ However, ‘Tell me,’ ‘comes,’ ‘come upon,’ ‘comes to’ and ‘overtakes’ in the present tense is no translation of what the Holy Qor-aan has stated with a present tense)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See  كُمۡ above)
  • عَذَابُ  Azaa-b … (ol)  — Punishment (= Appropriate, due and fair agony, chastisement,  doom, hard task, penalty, punishment, recompense; scourge, torment or torture)
  • اللّٰهِ —  Laa-hay — Allah (= The One and the Only One Almighty God)
  • بَغۡتَةً — Bugh-ta-ton — Suddenly (= adv., Abruptly. Startlingly. Suddenly. Surprisingly.   Unexpectedly. Unpredictably. A/t/a, ‘without presage or visibility,’ ‘suddenly (during the night),’ ‘unaware’ and ‘unawares’)
  • اَوۡ — Auo — Or (= Alternatively; in substitution)
  • جَهۡرَةً — Jah-ra-yon — Openly (= adv., Bluntly. Clearly. Frankly. Loudly. Manifestly.  Pliably. With a big bang. A/t/a, ‘openly (during the day)’ and ‘(after) manifest (warnings)’
  • هَلۡ — Hull — Will (= Word asking a question like are, can, could, do, did,   have, shell, should, will, would, what, etc.)
  • يُهۡلَكُ — Yoh-laa-ko — Be destroyed (= v., pres., pass., 3rd person. Annihilated; destroyed; ended, killed; perish; ruined. A/t/a, ‘any be destroyed’ and ‘any perish’)
  • اَلَّا — Il-la … (ul) — Except (= Nothing but; save; ‘but.’)
  • الۡقَوۡمِ — Qao-may … (iz) — People (= n., s., Addressees; attendees; fellows; followers;   folks; nation; party; people; tribe. A/t/a, ‘folk’)
  • الظّٰلِمُوۡنَ — Zaa-lay-moo-n — Wrongdoers   (= n., pl., Bad people. Criminals. Culprits. Doers of harm, hurt or injury. Evil doers. Polytheists. Transgressors. Those who commit, do, practice, repeat or habitually pursue the evil and cause grievous wrongs to others. Unfair. Unjust. Violators. Wicked. A/t/a, ‘those who do wrong,’ ‘wrongdoing,’ ‘the transgressing,’ ‘the transgressors’ and ‘Zalimin (polytheists and wrongdoing)’
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006:047

Posted on February 5, 2023 by Abid

The Holy Qor-aan                                                                                                             006:047

 

قُلۡ اَرَءَيۡتُمۡ اِنۡ اَخَذَ اللّٰهُ سَمۡعَكُمۡ وَ اَبۡصَارَكُمۡ وَخَتَمَ عَلٰى قُلُوۡبِكُمۡ مَّنۡ اِلٰـهٌ غَيۡرُ اللّٰهِ يَاۡتِيۡكُمۡ بِه ؕ اُنْظُرۡ كَيۡفَ نُصَرِّفُ الۡاٰيٰتِ ثُمَّ هُمۡ يَصۡدِفُوۡنَ

 

Qool-aa-ra-aye-toom-in-aa-kha-zaul-laa-ho                                                                                  Sum-aa-koom-wa-ub-saa-ra-koom                                                                                                  Wa-kha-ta-ma-alaa-qo-loo-bay-koom                                                                                            Mun-elaa-hoon-ghai-rool-laa-hay-yau-tee-koom-bay-he

Oon-zoor-kai-fa-noos-ray-fool-aa-yaa-tay                                                                                    Thoom-ma-hoom-yus-day-foo-n

 

Say, “Have you seen if Allah took away                                                                              Your hearing and your seeing                                                                                                And put a seal upon your hearts,                                                                                        Who is a god besides Allah who can come to you with it.”

See how we display the signs.                                                                                                   Then it is the very same who turn away. 

 

The text in the next three (3) words is in verses 006:048, 006:047 and 006:041. 

  • قُلۡ — Qool — Say (= v., s, 2nd person. Announce; broadcast; call; command; convey; explain; inform; insist; instruct; maintain;  mandate; order; preach; proclaim; profess; propagate; state; teach; tell. See Note 112:002 and Commentary ‘You say’ means’ A/t/a, Ask them’ and ‘Say (to the disbelievers)’   
  • اَ — Aa — Have (= Word asking a question like are, can, could, do, did, had, have, shell, should, will, would, what, etc.)
  • رَءَيۡ — Ra-aye-to — Seen  (= v., past., pl., 2nd person. Considered; knew; noticed;  observed; thought of; witnessed. A/t/a, ‘Think ye,’ ‘you imagined,’ ‘considered’ and ‘ever considered.’ Bur ‘Tell me,’ ‘will … tell me’ and ‘Consider then’ in the present tense are no translations of the text of the Holy Qor-aan in the past tense)
  • تُمۡ  — Toom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan has addressed men and women jointly this way)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever)
  • اَخَذَ — Aa-kha-za … (ul) — Took away (= v., past., s., 3rd person. Caught; got; grabbed; grasped; hit; seized; snatched; struck; took. A/t/a, ‘should take away’ and ‘were to take away.’ But ‘takes away’ in the present tense is no translation of what the Holy Qor-aan has stated in the past tense)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • سَمۡعَ — Sum-aa — Hearing (= n., Ears, the organ sensitive to sounds and voices. The ability to hear. See Note 006:047 below)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See  تُمۡ  above)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اَبۡصَارَ — Ub-saa-ra — Seeing (= n., pl., Eyes, the organ of sight and light sensitivity;   sight; vision. Ability to see, comprehend, understand and visualize A/t/a, ‘sight.’ See Note 006:047)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See تُمۡ above)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • خَتَمَ — Kha-ta-ma — Put a seal (= v., past., s., 3rd person. Put a seal as if making the act finalized and absolute. A/t/a, ‘sealed up,’ ‘seal,’ ‘to seal up’ and ‘set a seal.’ See Note 006:047 below)
  • عَلٰى — Alaa  — Upon (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘upon’)
  • قُلُوۡبِ — Qo-loo-bay — Hearts (= n., pl., Refers to the ability to think, choose, decide and  act in an appropriate manner physically and spiritually. Mind. Inner soul. Understanding. Physically, the central organ inside the chest of all living creatures that keeps the supply of blood to every tissue by pumping blood constantly through veins and controls the body parts and directs all their functions)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See  تُمۡ  above)
  • مَّنۡ  — Mun — Who (= Anyone; whoever; whom; whoso. A/t/a, ‘what’ and ‘any’)
  • إِلَـٰهٌ۬  — Elaa-hoon — God (= n., A deity, object, person or value worthy of worship. A/t/a, ‘god,’ ‘a god,’ ‘the god’ and ‘an Ilaha (god)’
  • غَيۡرُ– Ghai-ro … (ol)  — Other than (= Absent; besides; else; excluding; not; other than; out of; prohibiting; without. A/t/a, ‘save’ and ‘but’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  •  يَاۡتِيۡ — Yau-tee — Come (= v., pres., s., 3rd person. Arrive; bring; come; create; deliver; produce; reach A/t/a, ‘restore’ and ‘who could bring … back’)
  • كُمۡ — Koom  — You (= pro., pl., 2nd person. You all men. See  تُمۡ  above)
  • بِ  — Bay — With (= Literally the word بِ  means with)
  • هٖ — He — It (= pro., s., m., 3rd person. Refers to aforesaid hearing,  seeing and putting on the seal. A/t/a, ‘it,’ ‘them’ and ‘these (boons)’

The  next two words are repeated in verses 004:051, 005:076, 006:025, 006:047

  • اُنْظُرۡ  — Oon-zoor — See (= v., pres., s., 2nd person. Check out; find; get to view; look at; look out; observe; see; take notice; understand; view; watch for. A/t/a, ‘Look!’)
  • كَيۡفَ  — Kai-fa — How (= How would it be, do or fare. What would it look. In what fashion, manner, method or way. Think of the time, event, occasion, opportunity or time)
  • نُصَرِّفُ — No-sur-ray-fo … (ol) — We display (= v., pres., pl., 1st person. Bring up one thing after another by rotation so others may see them. Cause to be seen. Show. A/t/a, ‘We display unto them,’ ‘We repeat,’ ‘We vary,’ ‘We present,’ ‘We expound … to them in diverse ways,’ ‘We expound … in various ways,’ ‘explain,’ ‘ We expound (multiple) … in diverse ways,’ ‘We make plain to them’ and ‘variously We explain’)
  • الۡاٰيٰتِ — Aa-ya-tay — The Signs (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, prof, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘The Signs,’ ‘Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.),’ ‘The Signs by various (symbols),’ ‘argument,’ ‘revelations,’ ‘messages,’ ‘‘Our Signs’ and ‘Our revelations’)
  • ثُمَّ — Thoom-ma –Then (= After that; further more; still; subsequently; thereafter; yet.  A/t/a, ‘yet thereafter’ [daz])
  • هُمۡ‌  — Hoom — They (= pro., pl., m., 3rd person. Those men; they; theirs)
  •  يَصۡدِفُوۡنَ — Yus-day-foo-n — They turn away (= v., pres., pl., 3rd person. Tuning away as a gesture to  turn off one’s attention. Ignore. Pay no attention. A/t/a, ‘turn aside’)

 

** Note 006:057. Some authors added the words ‘physically and spiritually’ to all three actions of hearing, seeing and thinking mentioned in this verse. And yet many failed to convey the following important aspect described in the last two words of this verse.

Used is  هُمۡ‌  for the pronoun for 3rd person. Then it is followed by  يَصۡدِفُوۡنَ  for the verb for 3rd person. Such use of words doubly emphasizes the fact that it is the same very people in the 3rd person who invariably turn away. This states another rule of universal application.

 

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006:046

Posted on February 2, 2023 by Abid

The Holy Qor-aan                                                                                                                 006:046

 

فَقُطِعَ دَابِرُ الۡقَوۡمِ الَّذِيۡنَ ظَلَمُوۡا‌ ؕ وَالۡحَمۡدُ لِلّٰهِ رَبِّ الۡعٰلَمِيۡنَ ‏

 

Fa-qo-tay-aa-daa-bay-rool-qao-mil-la-zee-na-za-la-moo                                                        Wul-hum-do-lil-laa-hay-rub-bil-aa-la-mee-n

 

So, even the end of the people who had wronged was cut off.                              And all thanks are due to Allah, the Lord God of the Universe.

 

  • فَ  — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus and ‘In this way’)
  • قُطِعَ — Qo-tay-aa — Cut off (= v., past., pass., s. 3rd person. Axed. Chopped off. Hewn.  Hacked. Severed. A/t/a, ‘completely rooted out,’ ‘totally uprooted’ and ‘annihilated’)
  • دَابِرُ — Daa-bay-ro … (ol) — The end (= n., The ending part; those who are at the rear end of a group; the rear enders. A/t/a, ‘last remnant’ and ‘roots’)
  • الۡقَوۡمِ — Qao-m .. (il)  — People (= n., s., Addressees; attendees; fellows; followers; folks;   nation; party; people; tribe)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender)
  • ظَلَمُوۡا — Zaa-la-moo — Wronged (= v., past., pl.,3rd person. Acted badly. Behaved wickedly. Caused evil. Committed crimes or cruelty. Did injustice. Harmed. Maltreated. Shortened. Transgressed. Treated improperly or unjustly. Violated rights of others. A/t/a, ‘did wrong’ and ‘had acted wrongfully.’ However, the nouns such as the ‘wicked,’ ‘unrighteous,’ ‘transgressors’ and ‘evil-doers’ are no translations of the verb in the   past tense that the Holy Qor-aan has used)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)

The following text in verse 001:002 is repeated in verses 006:046 and 039:076.

  • اَلۡ — Ul — The (= This Arabic word expresses two distinct meanings. 1. The Particular One.  2 – All in a category; real; total. Together they convey what is the best, the tops)
  • حَمۡدُ  — Hum-do — Thanks (= Appreciation; gratitude; praise. A/t/a, ‘(So it proved that) all perfect and true praise,’ ‘be praised’ and ‘praise and thanks’)
  • لِلۡ — Lil — For (= Concerning; regarding; relative to; with intent, reason; regard to; for the attention, benefit, object or purpose of. A/t/a, ‘belongs’)
  • اللّٰهِ — Laa-hay — Allah (= The Almighty God; The only One worthy of worship)
  • رَبِّ — Rub-b..(il) — The Lord God (= The Almighty Allah who fills all needs of all His creatures; Creator; Master; One Who Sustain; The Lord provident; The Ultimate Provider of Air, water, food and whatever we need to live and subsist)   (= The Almighty Allah who fills all needs of all creatures)
  • الۡعٰلَمِيۡنَۙ‏ — Aa-la-meen — The Universe (= n., pl., Creations; lives; mankind and all creatures;  worlds. See also Note 081:030. A/t/a, ‘all the worlds,’ ‘the Creation’  and ‘Alamin (mankind, jinn and all that exists’)
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