The Holy Qor-aan 004:066
فَلَا وَرَبِّكَ لَا يُؤۡمِنُوۡنَ حَتّٰى يُحَكِّمُوۡكَ فِيۡمَا شَجَرَ بَيۡنَهُمۡ ثُمَّ لَا يَجِدُوۡا فِىۡۤ اَنۡفُسِهِمۡ حَرَجًا مِّمَّا قَضَيۡتَ وَيُسَلِّمُوۡا تَسۡلِيۡمًا
Fa-laa-wa-rub-bay-ka-wa-laa-yoe-may-no-na Hut-taa-yo-huk-kay-moo-ka-fee-maa-sha-ja-ra-bai-na-hoom Thoom-ma-laa-ya-jay-do-fee-un-fo-say-him-ha-ra-jun Mim-maa-qa-dzai-ta-wa-yo-sul-lay-moo-tus-lee-maa
But no! swearing by your God, they won’t believe Until they seek your decision in what issue grew between them Then they do not find in their hearts any detestation Regarding what you have decided, and they submit submissively
- فَ — Fa — But (= Consequently, finally, hence, in conclusion, resultantly; so, then, thereafter, therefore or thus. A/t/a, ‘but’ and ‘but they will’)
- لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘nay’ and ‘no, (not as they have asserted)’ )
- وَ — Wa — Swearing by (= Conj., links words, phrases or clauses. But when used with the name of Allah or Gad means stating a thing on oath. A/t/a, ‘I swear by your Lord’)
- رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
- كَ — Ka — Your (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005)
- لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
- يُؤۡمِنُوۡنَ — Yoe-may-noo-na — They believe (= v., pres., pl., 3rd person. Believes in the Holy Qor-aan; became Moslem; enters Iss-laam. See Commentary Believe and Disbelieve. A/t/a, ‘will not believe’ and ‘truly believe.’ However, ‘have No (real) Faith,’ ‘are no believers at all’ and ‘not be true believers’ are nouns and no translations of verb in the present that the Holy Qor-aan has used) )
- حَتّٰى — Hut-ta — Until (= By the end of the period or term; till the time)
- يُحَكِّمُو — Yo-huk-kay-moo — Seek decision (= v., pres., pl., 3rd person. They may, make, refer, seek or set you up as the judge to decide their controversies. A/t/a, ‘make thee judge,’ ‘they refer all their disputes (that arise between them) to you for judgment,’ ‘they accept you as the judge’ and ‘seek your arbitration’)
- كَ — Ka — Your (= pro., s., m., 2nd person. You. Your. See كَ above)
- فِىۡ — Fee — In (= Inside a duration, event, place, period, person, etc. Also, about; concerning, etc. See Note at 002:028)
- مَاۤ — Maa — All that (= What; whatever; whatsoever)
- شَجَرَ — Sha-ja-ra — Grew (= v., past., s., 3rd person. Arose as a controversy; became an issue; developed as a problem; grew into a dispute. A/t/a, ‘In all disputes,’ ‘in dispute,’ ‘in all that is in dispute,’ ‘in their disputes’ and ‘in the disputes’ translated as a noun and ‘(that arise)’ as a verb in the present tense are NOT what the Holy Qor-aan has stated as a verb and in the past tense)
- بَيۡنَ — Bai-na — Between (= Ahead, facing or in front of; Among; betwixt)
- هُمۡ –Hoom — Them (= pro., pl., m., 3 rd person. They; them; theirs)
- ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter)
- لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
- يَجِدُوۡا — Ya-jay-doo — Find (= v., pres., pl., 3rd person. Come upon; discover; notice; perceive; realize; see. A/t/a, ‘find’ and ‘doubt’)
- فِىۡ — Fee — In (= Inside a duration, event, person, etc. See فِىۡ above)
- اَنۡفُسِ — Un-fo-say — Selves (= n., pl., Hearts; individuals; minds; own sake; persons; souls. A/t/a, ‘in their hearts,’ ‘within themselves’ and ‘in their minds’ )
- هِمۡ — Him — Their — (= pro., pl., m., 3 rd person. They; them; their)
- حَرَجًا — Ha-ra-jun — Detestation (= adj., 1. Abhorrence, aversion, abomination, detestation, devaluation, dislike, hatred, loathing, repugnancy, resentment, resistance, revolting, unwillingness. 2. Being absent-minded, adrift, baffled, bewildered confused, disoriented, flummoxed, fuddled, gone out of hesitant, mind, lost, misled, misplaced, staggered, stunned, stupefied, or with objection and reservation. See Note 006:126. A/t/a, ‘straitness,’ ‘dislike,’ ‘any demur,’ ‘any demur … about the propriety,’ ‘without feeling the least resentment,’ ‘the justice of’ and ‘resistance’)
- مِمَّا — Mim-maa — Regarding (= Combination of two words. The first word مِنۡ (min) means ‘among, from or out of the class, category, kind count or several persons or things.’ The second word مَاۤ (maa) means ‘all that, what, whatever, any time, when, whenever.’ The combination of both words means ‘for what; out of what; concerning, regarding, relative to; thereby. A/t/a, ‘concerning that which’)
- قَضَيۡتَ — Qa-zai-ta — You decided (= v., past., pl., 3rd person. Adjudicated; adjudged; chose; found. A/t/a, ‘thou decidest’ and ‘as to that which thou decidest’ are translations as a verb in the present tense, and ‘Thy decisions,’ ‘your judgment,’ ‘your verdicts’ and ‘your decision’ are translations as a noun, but they all are contrary to how the Holy Qor-aan has presented the fact in the form of a verb in the past tense)
- وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
- يُسَلِّمُوۡا — Yo-sul-lay-moo — Submit (= v., pres., pl., 3rd person. Accept; acquiesce; comply; follow; obey; submit; take as decided. A/t/a, ‘submit (to your decision)’ and ‘submit to you’)
- تَسۡلِيۡمًا — Tus-lee-ma — Submissively (= adv., Abjectly; acquiescently, compliantly; genuinely; meekly; peacefully; really; sincerely; totally. A/t/a, ‘with the fullest conviction,’ ‘full submission,’ ‘entire submission’ and ‘entirely’)
