True Teachings Of Islam

The Holy Qor-aan                                                                                                                  003:196

فَاسۡتَجَابَ لَهُمۡ رَبُّهُمۡ اَنِّىۡ لَاۤ اُضِيۡعُ عَمَلَ عَامِلٍ مِّنۡكُمۡ مِّنۡ ذَكَرٍ اَوۡ اُنۡثٰى ‌‌ۚ   بَعۡضُكُمۡ مِّنۡۢ بَعۡضٍ‌‌ۚ   فَالَّذِيۡنَ هَاجَرُوۡا وَاُخۡرِجُوۡا مِنۡ دِيَارِهِمۡ وَاُوۡذُوۡا فِىۡ سَبِيۡلِىۡ وَقٰتَلُوۡا وَقُتِلُوۡا لَاُكَفِّرَنَّ عَنۡهُمۡ سَيِّاٰتِهِمۡ وَلَاُدۡخِلَنَّهُمۡ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ‌ ۚ   ثَوَابًا مِّنۡ عِنۡدِ اللّٰهِ ‌ؕ وَ اللّٰهُ عِنۡدَهٗ حُسۡنُ الثَّوَابِ‏

Fus-ta-jaa-ba-la-hoom-rub-bo-hoom-un-nee-laa-o-dzee-o                                                          Ama-la-aa-may-lin-min-koom-min-za-ka-rin-auo-oon-thaa                                                      Bau-dzo-min-koom-min-bau-zin

Ful-la-ze-na-haa-ja-roo-wa-ookh-ray-joo-min-day-yaa-ray-him                                              Wa-oo-zoo-fee-sa-be-lee-wa-qaa-ta-loo-wa-qo-tay-loo                                                                La-o-kuf-fay-run-na-un-hoom-suy-yay-tay-him                                                                            Wa-la-ood-khay-lun-na-hoom                                                                                                            Jun-naa-tin-tuj-ree-min-tuh-tay-hul-un-haa-ro

Tha-waa-bun-min-in-dil-laa-hay                                                                                                        Wul-la-ho-in-da-hoo-hoos-nooth-thwa-b

So their God accepted for them their prayer that “I never waste                              The deeds of any doer among you, from male or female,                                              Some of you are from some others.“

So those who migrated, and were expelled from their homes,                                  And suffered in My cause, and fought, and were fought with,                                    Certainly I will remove from them the evil consequence of their deed,                  And I will enter them in                                                                                                        The Gardens underneath which rivers flow.

This is the reward from Allah                                                                                                And by God from Him is the best reward.

• فَ — Fa…(us) — Then (= Hence; so; thus; after all this; at the end; in conclusion; consequently; finally; resultantly; thereafter; therefore)
• اسۡتَجَابَ — Us-ta-jaa-ba — Accepted (= v., past., s., m., 3^rd person. Accredited; answered; blessed; granted; responded favorably. A/t/a, ‘accepted their prayer for them,’  ‘accepted of them (their supplication and answered them),’  ‘hath heard them (and He saith),’ ‘hath accepted Of them, and answered them,’  ‘would answer their supplication,’ and ‘answered their prayers, saying.‘ But the translation of this word as  ‘answers’ is inaccurate because that is a verb in the present tense whereas the Holy Qor-aan has used the verb in past tense)
• لَ — La — For (= For the benefit, object, purpose or reason of; intended for; on account of)
• هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 ^rd person. Refers to the said supplicants)
• رَبُّ — Rub-bo — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. See 002:287)
• هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 ^rd person. Refers to the said supplicants)
• اَنۡ — Un..(nee) — Surely (= Absolutely; certainly; definitely; positively; verily.  A/t/a, ‘Lo’)
•  اَنِّىۡ — (N)ee — I (= pro., s., 1^st person., I; me; my)
• لَا — Laa — Never (= Do not; naught; neither; never; none; nor; not at all)
• اُضِيۡعُ — O-dzee-o — Waste (= v., pres., s., m & f., 1^st person. Deny; fail; foil; render  unproductive. A/t/a, ‘allow … to be lost,’  ‘suffer …. to be lost,’  ‘Suffer not, ‘  ‘not suffer” and ‘suffer … to perish’)
• عَمَلَ — Aa-ma-la — Deed (= n., Act; action; labor; performance; striving; work)
• عَامِلٍ — Aa-may-lin — Doer (= n., Actor; performer; worker. A/t/a, ‘labourer’)
• مِّنۡ — Min — From (= Among, from or out of the class, category, count, kind or several articles, things, persons or phenomenon)
• كُمۡ — Koom — You (= pro., pl., m., 2^nd person., You . The Holy Qor-aan states that way when addressing both men and women jointly)

(The next four (4) words are the same as in the verses 003:196)

• مِّنۡ — Min — From (= Among, from or out of the class. See  مِّنۡ  above. A/t/a,  ‘whether,’ ‘be,’ and ‘Be he’)
• ذَكَر — Za-ka-rin — Male (= n., Man; human being in masculine gender)
• اَوۡ — Auo — Or (= Alternatively; in substitution)
• اُنۡثٰى‌‌ — Oon-thaa — Female (= Person of feminine gender; woman)

(The next four (4) words resemble those in verse 004:033, 004:035, etc.)

• بَعۡضُ — Bau-dzo — Some (= Less than all; only a few. A/t/a, ‘(members) one of another,’ ‘off-springs of one another’ and ‘You are from one another’)
• كُمۡ — Koom — You (= pro., pl., m., 2^nd person., You . See  كُم  above)
• مِّنۡ — Min — From (= Among, from or out of the class. See  مِّنۡ   above.  A/t/a, ‘the one of you being as the other,’  ‘the one of you being from the other’ and ‘You are spiritually akin to one another’)
• بَعۡضٍ — Bau-dzin — Some(= Less than all; only a few. A/t/a, ‘(members) one of another’)
• فَ — Fa…(ul) — Then (= Hence; so; thus; after all this; at the end. See  فَ  above)
• ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3^rd person. Refers to those in masculine gender that include all articles, things, persons or phenomenon)
• هَاجَرُوۡا — Haa-ja-roo — Migrated (= v., past; pl., 3^rd person. Emigrated; immigrated to  escape persecution; fled from or left homes or native land; got deported; moved home and hearth from one  jurisdiction to another. relocated; suffered exile. A/t/a, ‘fled their homes,’  ‘Fled’ or  ‘left their homes’)
• وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
• اُخۡرِجُوۡا —  Ookh-ray-joo — Expelled (= v., past. pass., pl., 3^rd person. Banished; compelled to leave; deported; driven out; exited; forced out; threw out; taken out perforce. A/t/a, ‘driven forth’)
• مِنۡ — Min —  From (= Among, from or out of the class. See  مِّنۡ   above)
• دِيَارِ — Day-yaa-ray — Homes (= n., pl., Dwellings; houses; residences)
• هِمۡ  — Him –Them (= pro., pl., m., 3 ^rd person. Refers to the said supplicants)
• وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
• اُوۡذُوۡا — Oo-zoo — Suffered  (= v., past., pass., pl., 3^rd person. Underwent; were exposed to. A/t/a, ‘persecuted,’  ‘suffered harm,’  ‘suffered persecution,’  ‘Suffered damage’ and ‘have been persecuted’)
• فِىۡ  — Fee — In (= In; concerning; regarding; in reference; relative to. Also, amidst, during or inside a time, place or event)
• سَبِيۡلِ — Sa-bee-l — Cause (= n., s., Action; alternative; cause, course; escape; line;  means; measure; method; path; pretext; remedy; road; way. See Note 004:089   & Phrase fee-sa-be-lil-laa-hay)
• ىۡ — Ee — My (= pro., s., 1^st person., I; me; my)
• وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
• قٰتَلُوۡا — Qaa-ta-loo — Fought (= v., past., pl., 3^rd person. Opposed; pushed back; resisted retaliated; strove; struggled; went to war. Meanings of this word are explained at length in our Commentary titled as Jihad – Is It Fighting. Very briefly the word verbalizes the phenomenon where enmity, destruction, killing, massacre, mayhem, murder, persecution, oppression, situations of rampant carnage, slaughter, slaying or suppression has forced a retaliatory attack, battle, combat or fight back)
• وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
• قُتِلُوۡا — Qo-tay-loo — Fought with (= v., past., pass., pl., 3^rd person. See   قٰتَلُوۡا  above.  Also, buried; deprived of life; destroyed; killed; murdered; perished; ruined; seized by ruin. A/t/a, ‘slain.’ One  author joined this word it to an earlier word and translated it as ‘died for My cause”)
• لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely doubtlessly; earnestly; indeed; positively; really; truly;  seriously; sincerely; specifically; surely; verily)
• اُكَفِّرَنَّ — O-kuf-fay-run-na — I’ll deny (= v., pres., s., 1^st person. Expiate; protect; remove; save. A/t/a, ‘Blot out,’  ‘I will absolve them,’   ‘I shall remit” and ‘I will surely remit.’ The translation ‘shall be forgiven’ in passive voice is done by some authors, but it is not a translation of the words of Allah who spoke them in active voice as stated in the Holy Qor-aan)
• عَنۡ — Un — From (= About; concerning; regarding; relative to)
• هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 ^rd person. Refers to the said supplicants)
• سَيِّاٰتِ — Suy-yay-aa-tay — Vices (= n., pl., Bad or evil results and consequences; ill deeds; mistakes; sins; wrongs. Stains of bad or evil acts, errors and mistakes. A/t/a, evil deeds, ills and ‘iniquities’)
• هِمۡ — Him — Them (= pro., pl., m., 3 ^rd person. Refers to the said supplicants)
• وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
• لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
• اُدۡخِلَنَّ — Ood-khay-lun-na — I will enter (= v., past., pass., s., 1^st person. Admit; let or make them proceed, move or walk in. A/t/a, ‘I shall bring them into’ and ‘will cause them to enter.’ The translation ‘admitted’ in passive voice is no translation of  the original words of Allah spoken in active voice as stated in the Holy Qor-aan)
• هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 ^rd person. Refers to the said supplicants)

The Holy Qor-aan has used the Phrase Jun-naa-tin-tuj-ree … several times

• جَنّٰتٍ — Jun-naa-tin — Gardens (= pl., Big groves. The Gardens. The orchards. See also   the Commentary titled as “The Paradise“)
• تَجۡرِىۡ — Tuj-ree — Flow (= v., pres, s., f., 3^rd person. Running with irrigational water; sailing water. See also 003:137)
• مِنۡ — Min — From (= From a class, category, count, kind, persons or out of)
• تَحۡتِ — Tah-tay — Underneath (= Below; beneath; deep in ground; on lower level; subsoil through; under; undercurrent. See Note 002:026a)
• هَا — Ha … (ul) — Which (= pro., s., f., 3^rd person.. Refers to the  جَنّٰتٍ, the Paradise)
• الۡاَنۡهٰرُ — Un-haa-ro — Rivers (= n., Abundant bodies, currents, streams or supplies of running water)
• ثَوَابًا — Tha-waa-ba..(un)  Reward (= n., Adequate, full, good, nice, pleasant and valuable compensation, consequence, effects, pay back, recompense, repayment, requital or results. Reward for good deeds)
• مِّنۡ — Min — From (= Among, from or out of the class. See  مِّنۡ   above)
• عِنۡدِ — In-da…(il) — From (= At; close at hand; from; in; in close proximity of; with. In the counting, esteem; estimate, eyes, front or near. Within the presence, precincts, seeing or sight of. A/t/a, ‘from the Presence’)
• اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
• وَ  — Wa…(ul) — And (= This وَ  vaao is tantamount to taking oath; solemn declaration or calling as a witness. Normally a Conj., links words, phrases or clauses; additionally; also; and; but; more over; though; when; while; yet; whereupon)
•  اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
• عِنۡدَ– In-da — From (= At; close at hand; from; in. See   عِنۡدَ above)
• هٗ — Hoo — Him (= pro., s., m., 3^rd person. Refers to the Almighty God)
• حُسۡنُ ‏ — Hoos-no…(oth) — Excellent (= n., Beautiful; best; better; everlasting; fantastic; far better and superior glorious; highly attractive; marvelous. Lot more than fair or just. More virtuous. A/t/a, ‘the fairest’ or ‘the richest’)
• الثَّوَابِ‏ — Tha-waa-b — Reward (= n., Adequate, full, good, nice, pleasant and valuable  compensation, consequence, effects, pay back, recompense, repayment, requital or results. Reward for good deeds)

** Note 003:196. There is a promise in this verse. It assures the following five kinds of victims of persecution, oppression; suppression and other types of individual,  communal and societal cruelties.

• Those whom persecution, oppression or suppression by government, law or masses force to abandon their home and hearth. They seek refuge in other countries, cultures or communication ways. Around 10 Million people migrated on partition of India. Several million Palestinians took refuge in many countries. Over a million Ahmadis were driven out of Pakistan to settle in 148 countries. Thousands of individuals have sought refuge in the Western countries. By proving well-founded fear of persecution the political asylum is generally available in USA to ‘those who emigrated.’

• Those whom oppression, suppression or persecution by clergy or cliques render life so miserable that self-respect or similar considerations compel them to relocate just to live their lives. They stay within their hereditary culture and country but totally uprooted and ‘driven out of their homes.’

• Those engaged in good causes but continually harmed in small measures. Example can be the philanthropists, government officers or big businessmen who can’t be harmed ostensibly but some angry employee or petty thug or thief undermines their social or economic well-being by underhandedly inflicting ‘on them loss while they do good work.’

• Those who take remedial or retaliatory measures when oppressed or persecuted. An example can be the educated and well-to-do members of minorities who adopt some self-preservation techniques because they are ‘forced to fight back.‘

• Those who are harmed or hurt secretly by one who can’t harm them by open, public or obvious methods. An example is a white-supremacist policeman restrained by anti-discriminatory laws who crushes the blacks who fall to him. The aggression, oppression or suppression could reach the stage of victims being ‘killed or slain.’