003:087

Posted on March 5, 2017 by Abid

The Holy Qor-aan                                                                                                      003:087

 

كَيۡفَ يَهۡدِى اللّٰهُ قَوۡمًا كَفَرُوۡا بَعۡدَ اِيۡمَانِهِمۡ وَشَهِدُوۡۤا اَنَّ الرَّسُوۡلَ حَقٌّ وَّجَآءَهُمُ الۡبَيِّنٰتُ‌ؕ  وَاللّٰهُ لَا يَهۡدِى الۡقَوۡمَ الظّٰلِمِيۡنَ‏

 

Kai-fa-yuh-dil-laa-ho-qao-mun                                                                                                          Ka-fa-roo-bau-da-ee-maa-nay-him                                                                                                Wa-sha-hay-do-un-nur-ra-soo-la-huq-qoon                                                                                Wa-jaa-aa-ho-mool-buy-yay-naa-to                                                                                            Wul-laa-ho-laa-yuh-dil-qao-muz-zaa-lay-mee-n.

           

How could Allah guide the people who                                                                        Disbelieved after their belief                                                                                                   And had seen the absolutely right Messenger                                                                   And clear signs that came to them?                                                                                        And by God Allah guides not the wrongdoers.

 

  • كَيۡفَ — Kai-fa — How could (= How about, could, should or would it be, do or fare.         In what fashion, manner, method or way)
  • يَهۡدِىۡ — Yuh-de..(il) — Guide (= v., pres., Coddles on correct course; direct accurately  towards the best way; gives the best direction; leads on linier lines; puts on proper path; shows the right road)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • قَوۡمًا — Qao-mun — People (= n., s., Addressees; attendees; fellows; followers; folks; group of people; nation)
  • كَفَرُوۡا — Ka-fa-roo — Disbelieved (= v., past t., pl., 3rd person. Denied, refused, rejected or renounced the Faith to believe in Allah, Holy Qor-aan and Islaam and be Moslems. Became heretics, infidels, unbelievers or ungrateful. Lapsed in disbelief. See the Note 002:007 for more meanings)
  •  بَعۡدَ — Bau-da — After (= Afterwards. Subsequent. See important Note 002:218a)
  • اِيۡمَانِ — Ee-maa-nay — Belief (= n., Affirmation; behest of Faith; faith; oath; solemn declaration; total confidence; trust. A/t/a, pledge; promise; vow. Also, a swear when NOT used as a word of a bad language, blaspheme, curse or cuss)
  • هِمۡ — Him — Their (= pro., pl., m., 3 rd person. Refers to disbelievers)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • شَهِدُوۡۤا — Sha-hay-do — Had seen (= v., Corroborated; supported the exact happening in an  eye-witness account; testified. A/t/a, Borne witness)
  • اَ نَّ  — Un-na..(ur) — Surely (= Absolutely; certainly; definitely; positively; verily)
  • الرَّسُوۡلَ — Ra-soo-la — Messenger (= Apostle; prophet; saint)
  • حَقٌّ — Huq-qoon — Absolutely Right (= Genuine; just; proper. A just cause; justification;  justice; justified conduct; preciseness; reasonableness; suitable. The Truth or Islam, the Right Faith)
  • وَّ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  •  جَآءَ — Jaa-aa  — Came (= v., past., Arrived; made delivery; reached)
  • هُمُ — Ho-mool — Them (= pro., pl., m., 3 rd person. Refers to disbelievers)
  • الۡبَيِّنٰتُ‌ — Buy-yay-naa-to — Clear Signs (= pl., Clear, convincing, irrefutable, manifest, veritable and sure arguments, corroborations, evidences, proofs, portents, signs and testimonies of Truth and Allah)

The next seven words are repeated both in 003:087 and 062:006

  • وَ — Wa…(ul) — And (= The وَ  vaao is tantamount to taking oath; solemn declaration or calling as a witness. Normally a Conj.,  that links words, phrases or clauses. See وَ  above)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • يَهۡدِىۡ — Yuh-de..(il) — Guides (= v., pres., Coddles on correct course; direct accurately  towards the best way; gives the best direction; leads on linier lines; puts on proper path; shows the right road)
  • الۡقَوۡمَ — Qao-ma…(uz) — People (= n., s., Addressees; attendees; fellows; followers; folks;  nation)
  • الظّٰلِمِيۡنَ‏ — Zaa-lay-mee-n — Wrongdoers (= n., pl., Bad. Criminals. Culprits. Doers of harm, hurt or injury. Evil-doers. Polytheists. Transgressors. Those who habitually cause, commit, do, practice, pursue or repeat evil or wrong. Unfair. Unjust. Violators. Wicked. ‘Who cannot discriminate between right and wrong’ – Allamah Nooruddin)

 

* Note. 003:087. The question in this verse is based upon three factual situations which some people have experienced.

  1. They disbelieved after their disbelief.
  2. They saw the absolutely right messenger.
  3. They witnessed clear signs that came to them

The question then asked is — based upon how human beings conduct with each other — how could, should or would Allah put on proper path such persistent wrongdoers?

The answer to the question is then presented in the next verse (003:088) and thoroughly explained in verses 003:089 to 003:092 and 002:218. The answer destroys an important theory which Moslem clergy has inserted in Islam by a pure fabrication. discussed in our Commentary titled as MULLAH’S Modifications are NOT the True Teachings of Islam

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

Islam – 208 – Translations With Different Words

Posted on March 5, 2017 by Abid

ISLAM – 208

 

Translations With Different Words

 

The Holy Qor-aan has an unchanged text. To understand it the Words Matter. Its Translation with Different Words makes a huge difference in what those words actually mean and convey.

 

The Almighty God has guaranteed a better comprehension of the Holy Qor-aan to anyone who studies it. It is one sure way to understand His message better, fuller. There is no substitute for it.

 

At places the Holy Qor-aan conveys similar message by using two different words [003:082].

  • The word نَّبِيّٖ — from the root   ن ب ا  which means to inform or introduce a new news — refers to a person who has been set up by the Almighty God to give the Mankind some information or news that the people did not know before.
  • The word رَسُوۡلٌ — from the root ر  س  ل which means to send a message or messenger — refers to a person who has been sent by the Almighty God to give the Mankind some information or news that the people did not know before.
  • Both the words also appear in one verse [003:082].They have been translated variously as Apostle, Messenger; Prophet, Saint and Sage.

 

At places the Holy Qor-aan provides guidance for different situations by using the same word or set of words [002:039, 006:165]. The Note 002:028 shows how the translation of just one word فِىۡ  as ‘in, inside and/or on’ changes the scope and the breadth of the original message.

 

At places the Holy Qor-aan has used phrases and colloquial expressions. The message in such combination of words changes, often grossly twisted, if an individual word is translated literally. Some authors justified their different translations by means of capitalizing or hyphenating the same set of words such as shown in 064:007.

 

Then some translators have used different words to express that they in their own minds thought was stated or intended to be the message in its text. One example is 003:162 where practically no two translators have used the same words to describe the phenomenon Divines Don’t Defraud.

 

Note 002:063 shows examples of how some authors assigned different meanings to the original text by using numerous words of their own choice. Our Commentaries regarding the translations by Making Additions and Making Subtractions amplify this phenomenon further.

 

And another very common practice is the use of he-said-you-said-I-said technique. That way the talkers’ views invariably indoctrinate the hearer. It is so very easy to just sit and hear. The visible recognition by the length of such association provides worldly benefits to both givers and takers. Our Commentary Mullah’s Modifications of Islam tell-tale this aspect

 

Our commentaries like Sect Formation and Sect Recognition highlight how so many different schools of thought have mushroomed in Islam. It all starts and ends with the choice of words.

 

 

 

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Mullah’s Modifications are NOT the True Teachings of Islam (304)

Posted on March 5, 2017 by Abid

Islaam – 304

 

MULLAH’S Modifications are NOT the True Teachings of Islam

 

If there is one word to describe what has damaged the name and reputation of Islam the most, the answer is Mullah. No wonder the Holy Prophet s.a.w had himself labeled those of the 14th century as the Worst Of The Creatures. It is practically impossible to summarize the humongous damage that Mullah has done to Islam as its Clergy.

 

 

  • The fact that the Holy Prophet a.w became the Best Exemplar although he attended no school enabled Mullah to promote illiteracy among Moslems, steer ignorant adherents to follow him blindly, and install himself as the custodian of Islam. With the theories such as Abrogation he expelled out of Islam the verses of the Holy Qor-aan that he was unable to explain to inquisitive mind, the Commands and Prohibitions he did not like. He labeled some verses as the Nasihk (Canceller) and the others as Munsukh (Cancelled). The issue was judicially examined by the West Pakistan High Court that highlighted it as follows.

“Generally accepted view is that (9:5) abrogated the earlier verses revealed in Mecca which permitted the killing of kuffar only in self defense. As against this the Ahmadis believe that no verse of the Qur’an was abrogated by another verse … that both sets of verses have different scopes and can stand together … that the doctrine of Nasikh and Munsukh is opposed to the belief in the existence of an original scripture” (pp 223-224). http://trueteachingsofislam.com/abrogation-theory/.

 

  • Mullah started the process of coining, fabricating and minting newer theories very early in Islam. Some were genuine that laid foundation for an honest academic extrapolation like Ijtehaad. Some were innocent Difference Of Opinion. But wherever Mullah could, he abused them. http://trueteachingsofislam.com/islam-105-difference-of-opinion/

 

  • Mullah’s fabrications were largely created by the likes of Abdullah ibn Saba. Allegedly of Jewish origin he had preceded his conversion to Islam by saying that he would sow such seeds of dissent that Moslems would never again get together as a single body that he thought had destroyed his ancestry in Madina. Wickipedia records “Shia writers deny Ibn Saba’s historical existence to rid Shia’ism of the accusation by Sunni writers that Shia’ism is originally based on Judaic doctrines.” Apparently that process still continues. http://trueteachingsofislam.com/islam-111-history-of-add-ons-in-islam/

 

  • The basic Moslem worships commonly known as 5-Pillars of Islam are (1) professing God’ Unity every moment one lived, (2) praying in congregations five times every day, (3) properly fasting for a month every year, (4) performing pilgrimage once in life time, and (5) purifying earnings by paying a part thereof whenever they were made whether daily, weekly, monthly or seasonally like at harvest time. These are personal acts done by man to please his God. Realizing that few Moslems would totally deny them as worships, Mullah did the next thing he could do. He professed, preached and propagated until he succeeded in twisting these worships into state-enforced obligations. He installed himself as the watch to command people to perform them but only in the form he approved.  http://trueteachingsofislam.com/islam-104-the-5-acts-of-worship-pillars-of-islam/

 

  • A Moslem proposed Abu Bakr, r.u., after the Holy Prophet Mohammed a.w had passed away on June 8, 632 AD as the first Khaleefah. Those present took the oath of allegiance, the baiyah and caliphate (Khelaafut) started. Later the kings of the Omuyyah dynasty and then the Abasite dynasty took on the title Khaleefa. Mullah obliged the kings by clothing their Kheelafut with the Divinity (as if Appointed By God For Life). Then he sprinkled holy water on the Law of Primogeniture to pass the Kheelafut or Kinghood to the oldest of the sons. And he has continued strengthening the Caliphate with other rule-making powers including the setting up of Electoral College and the qualifications of Electors. Latest example of Mullah’s Finished Product as of today is ISIS.  http://trueteachingsofislam.com/law-of-succession-the-caliphate/

 

  • The ISIS in Iraq is hardly practicing Islam. Its ruling junta is trying to secure for itself the former glories of Moslem kings from Spain to the Far East and all that lay in the middle. A scholarly physician recently said that Khaleefah’s election greatly resembled that of a Pope by Christian Cardinals and Archbishops. Indeed “There was no fixed process for papal selection before 1059” … when “popes were often selected with substantial secular involvement” … until “the promulgation of In nomine Domini (1059)” when the suffrage was limited to the College of Cardinals. “Papal elections since 1276” … follow a set of rules and procedures developed in Ubi periculum (1274)” – (Wickipedia).

 

 

  • Mullah’s Modifications entail death penalty for renouncing Islam. History has a record of Mullah-decrees (Futwas) inciting murders of Moslems who changed faith. The victim was often killed by instantaneous public lynching even before the State moved. Common sense is that if a person merits execution for leaving Islam, then adherents of other faiths have equal right to kill one who leaves their Faith to enter Islam. Mullah has contradicted several provisions of the Holy Qor-aan relative to the freedom of worship. Islam imposes no compulsion in the matters of religion (002:257). Anyone can pursue any religion he deems fit (109:003 to 007). Mullah flouts categorically the clear mandate in the verses 002:218, 003:091 and 003:092. http://trueteachingsofislam.com/002:218

 

  • Mullah’s Modifications include substantial differences in the translations of the Holy Qor-aan. One example is the translation of two words مُتَوَفِّيۡ and رَافِعُ (003:056). The issue funneled in such translations channeled into strong opinions. It has split the world of Islam with the issue of Wafaat-e-Massih or the Death of Jesus on the cross. It has caused the murders of untold number of Moslems by Moslems in past several centuries. Some translators also contributed to it inadvertently because they were foreigners to the Arabic and only edited earlier translations in the European languages. But Mullah gets the full discredit for massive confusion he created through his unfortunate contradictory translations. http://trueteachingsofislam.com/003:056/
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003:086

Posted on March 4, 2017 by Abid

The Holy Qor-aan                                                                                                        003:086

 

وَمَنۡ يَّبۡتَغِ غَيۡرَ الۡاِسۡلَامِ دِيۡنًا فَلَنۡ يُّقۡبَلَ مِنۡهُ‌ ۚ وَهُوَ فِى الۡاٰخِرَةِ مِنَ الۡخٰسِرِيۡنَ‏

 

Wa-mun-yub-tugh-ghai-rul-iss-laa-may-de-nun                                                                        Fa-lun-yooq-ba-la-min-ho                                                                                                               Wa-ho-wa-fil-aa-khay-ra-tay-may-nul-kha-say-ree-n

 

And whoever seeks a religion other than Islam                                                               Then it won’t be accepted from him.                                                                                     And he in the Hereafter will be among the losers.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَنۡ — Mun — Whoever (= Anyone; who; whom; whomever; whoso)
  • يَّبۡتَغِ — Yub-ta-ghay — Seeks (= v., pres., s., Aspires; attempts; desires; pursues; wants; wishes)
  • غَيۡرَ — Ghai-ra…(ul) — Other than (= Besides; else; excluding; not; out of; without)
  • الۡاِسۡلَامِ — Iss-laa-may — The Islam (= Absolute surrender to Allah’s will; being a believer in Allah’s will; complete and total submission to the will of God; The peace)
  • دِيۡنًا — De-nun — Religion (= n., Belief system. Divine Rules. Faith. See Commentary Islam – 106 – Religion Established Nation … )
  • لَنۡ — Lunn — Won’t (= Absolute denial; never; no; not at all; total negation)
  • يُّقۡبَلَ — Yooq-ba-la — Be accepted (= v., pass., Admitted; approved; granted; honored; taken)
  • مِنۡ — Min — From (= Among, from or out of the class, category or persons)
  • هُ — Ho — Him (= pro., s., m., 3rd person. Refers to aforesaid person)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • فِىۡ — Fee…(il) — In (= Amidst, contained or inside a time, place or situation)
  • ٱلۡأَخِرَةِ‌ — Aa-khay-ra-tay — The Hereafter (= Beyond this life.  Coming.  Future.  Judgment Day. Life – after death, ahead, later, next or yet to come later. Resurrection.  Something in the far distant future.  Succeeding hour. The Ending. The last day. The Last or other world. The time ahead, in future, yet to come.  The coming, last, later, next or the other world. Also Life in the distant, far away, next or yet to come world)
  • مِنَ — May-na…(ul) — Among (= Among, from or out of the class, category, count, kind     or several articles, things, persons or phenomenon)
  • الۡخٰسِرِيۡنَ — Khaa-say-ree-n — The Losers (= Real and total failures; those who loose or are lost. A/t/a, non-winners; unprofitable; The ranks of those who have lost all spiritual good’)
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003:084

Posted on March 4, 2017 by Abid

The Holy Qor-aan                                                                                                         003:084

 

اَفَغَيۡرَ دِيۡنِ اللّٰهِ يَبۡغُوۡنَ وَلَهٗۤ اَسۡلَمَ مَنۡ فِى السَّمٰوٰتِ وَالۡاَرۡضِ طَوۡعًا وَّكَرۡهًا وَّاِلَيۡهِ يُرۡجَعُوۡنَ

 

Aa-fa-ghai-ra-de-nil-laa-hay-yub-ghoo-na                                                                                    Wa-la-hoo-us-la-ma-mun-fis-sa-maa-waa-tay-wul-ur-dzay                                                     Tao-un-wa-kur-hun-wa-elai-hay-yoor-ja-oon

 

Do they then seek other than the religion of Allah                                                      And submitted to Him is whoever is in heaven or earth                                             Willingly or unwillingly and to Him they will be returned.

 

  • اَ — Aa — Do (= Question mark like  Are, Can, Have, Shell or Will?)
  • فَ — Fa — Then (= As a result; consequently; hence; so; then; thereafter; therefore. A/t/a After all this; at the end; in the final analysis; in conclusion)
  • غَيۡرَ — Ghai-ra — Other than (= Besides; else; excluding; not; out of; without)
  • دِيۡنِ — Dee-nay…(il) — Religion (= The best way to live obeying God’s divine rules. Life  style. The true Faith. The right religion. Also, The end; The Judgment Day. The last day of conclusion, recompense or requital. The day after the Faith is established
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • يَبۡغُوۡنَ — Yub-ghoo-na — They seek (= Aspire; attempt; desire; pursue; try; want; wish)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon.  A/t/a, while all others have)
  • لَ — La — For (= For the attention, benefit, convenience, determination, object, general convenience or purpose; to; towards. Also, concerning, regarding; relative to; intended for)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • اَسۡلَمَ — Us-la-ma — Submitted (= v., past., Became docile; became completely and totally obedient and subservient; bowed to the will of God; come to peace; engaged in carrying out and doing as told; entered subservience; surrendered)
  • مَنۡ — Mun — Whoever (= Anyone; who; whom; whomever; whoso)
  • فِى — F…(iss) — In (= Amidst or contained inside a duration, event, time, period, place, thing or situation. Also, concerning; in reference; for the sake of; regarding; relative to)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= pl., Firmament; heavens. All above ground or earth and in the space above. Knowledge of the astronomical objects and geographical heights; A/t/a clouds, rains or universe)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡاَرۡضِ — Ul-ur-dzay — The earth (=1. Area; country; earth; ground; land; soil; territory.  2.  Life on earth. 3. Nation; people or society in general)
  • طَوۡعًا — Tao-un — Willingly (= Happily; of their own accord; of their own sweet will)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كَرۡهًا — Kur-hun — Unwillingly (= By force; under coercion or compulsion; unhappily)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِلَيۡ — E-lai — To (= In the direction of; to; towards)
  • هِ — Hai — Him (= pro., s., m; 3rd person., Refers to the Almighty God)
  • يُرۡجَعُوۡنَ‏ — Yoor-ja-oon — Will be returned (= v., pres part., passive., Will be brought back, or made to return or reverse to the correct course, proper path and right road)
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003:083

Posted on March 4, 2017 by Abid

The Holy Qor-aan                                                                                                      003:083

 

فَمَنۡ تَوَلّٰى بَعۡدَ ذٰ لِكَ فَاُولٰٓٮِٕكَ هُمُ الۡفٰسِقُوۡنَ

 

Fa-mun-ta-wul-laa-bau-da-zaa-lay-ka-wa-olaa-aiy-kay-ho-mool-faa-say-qoon

 

So whoever turned away after this, then they all are the Miscreants

 

  • فَ — Fa –So (= As a result; consequently; hence; so; then; thereafter; therefore; yet. A/t/a After all this; at the end; in the final analysis; in conclusion)
  • مَنۡ — Mun — Whoever (= Anyone; who; whom; whomever; whoso)
  • تَوَلّٰى — Ta-wul-laa — Turned away (= past., s., Broke agreement, compact, covenant or pact. Changed or went in a different or opposite direction. Departed or deviated from the right path. Paid or gave no heed. Rebelled. Reversed. Slid back. Took wrong road. Turn his back. Also, acted adversely; ignored or compromised the truth; transgressed)
  • بَعۡدَ — Bau-da — After (= Afterwards; subsequent to; succeeding generations)
  • ذٰلِكَ — Zaa-lay-ka — This (= Here; refers to an aforesaid fact, person or statement; it was because; right here; such is this; that is how it is
  • فَ  — Fa — Then (= As a result; consequently; hence; so; then; thereafter; therefore;  yet. A/t/a After all this; at the end; in the final analysis; in conclusion)
  • اُولٰٓٮِٕكَ — O-laa-aiy-ka — They all (= Acts; facts, items, persons or things)
  • هُمُ — Ho-mo…(ol)  — They (= pro., pl., m., 3 rd person. Refers to the aforesaid persons)
  • الۡفٰسِقُوۡنَ‏ — Faa-say-qoo-n — Miscreants (= n., pl., Who have misbelief or false religious faith. Who practice bad, abomination and contemptible   ways that are loathed by and frowned upon. See Note 003:083 below)

 

** Note 03:083. The words  الۡفٰسِقُوۡنَ‏  and   الۡفٰسِقِيۡنَ   include the meanings of those who are also villains, disobedient, evildoers, lowlifes, malefactors, mischief-mongers, miscreants, rebels, reprobate, wayward, transgressors, troublemakers, wrongdoers as well as criminals, dishonest, impious, malicious offenders and scoundrels who forsake the right road to God.

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003:082

Posted on March 4, 2017 by Abid

The Holy Qor-aan                                                                                                              003:082

 

وَاِذۡ اَخَذَ اللّٰهُ مِيۡثَاقَ النَّبِيّٖنَ لَمَاۤ اٰتَيۡتُكُمۡ مِّنۡ كِتٰبٍ وَّحِكۡمَةٍ ثُمَّ جَآءَكُمۡ رَسُوۡلٌ مُّصَدِّقٌ لِّمَا مَعَكُمۡ لَـتُؤۡمِنُنَّ بِهٖ وَلَـتَـنۡصُرُنَّهٗ ‌ؕ  قَالَ ءَاَقۡرَرۡتُمۡ وَاَخَذۡ تُمۡ عَلٰى ذٰ لِكُمۡ اِصۡرِىۡ‌ؕ  قَالُوۡۤا اَقۡرَرۡنَا ‌ؕ  قَالَ فَاشۡهَدُوۡا وَاَنَا مَعَكُمۡ مِّنَ الشّٰهِدِيۡنَ‏

 

Wa-iz-aa-kha-zul-laa-ho-me-thaa-qun-na-be-ye-na                                                                     La-maa-aa-tai-to-koom-min-kay-taa-bin-wa-hik-ma-tin                                                         Thoom-ma-jaa-aa-koom-ra-soo-loon                                                                                               Mo-sud-day-qoon-lay-maa-ma-aa-koom                                                                                        La-toe-may-noon-na-bay-he-wa-la-tun-so-roon-na-hoo                                                              Qaa-la-aa-uq-rur-toom                                                                                                                    Wa-aa-khuz-toom-alaa-zaa-lay-koom-iss-re                                                                                   Qaa-la-aa-uq-rur-naa                                                                                                                           Qaa-la-fush-ha-do-wa-aa-na                                                                                                        Ma-aa-koom-may-nush-sha-hay-dee-n

 

And when Allah took the Prophets’ Pledge.                                                                  “Surely when We gave you from the Book and the wisdom                                         Then came to you a Messenger                                                                                                An attester for what was already with you                                                                         You surely would believe him and support him.”                                                      He (Allah) asked, “Do you promise                                                                                        And take My Covenant as binding on you.”                                                                         They (Believers) said, “We promise.”                                                                                 He (Allah) said, “So be a witness and I am                                                                    Along with you among the witnesses.”

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِذۡ — Iz — When (= At the time or event; behold; call to mind; consider; ponder over; recall; reflect, remember; think of the event, occasion, opportunity or time; whenever)
  • اَخَذَ — Aa-kha-za..(ul) — Took (= v., past., s., 3rd person. The meanings of this word also include its following different shades. (1) Absorbed; caught; comprehended; confirmed; drew; firmed up; grasped; obtained; received; took; understood. (2) Caused; destroyed; hit; led; made; overpowered; pounded; punished; smote. (3) Arrested; bound; detained; grabbed; held; overtook; seized; secured)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • مِيۡثَاقَ  — Me-thaa-qa..(un) — Pledge (= n.,  (= n., An arrangement, assurance, promise or undertaking made unilaterally (by-one-side) vouching that its maker will always honor it. For an arrangement or agreement between 2-or-more-parties, see Note 003:188. A/t/a, ‘Made a covenant through the prophets’ and ‘Allah took from their people, through the Prophets, a firm covenant’)
  • النَّبِيّٖنَ — Na-be-ye-na — Prophets (= n., pl., GOD’s messengers who receive revelations from Him and tell them to people as a new thing or news. See Commentary titled ‘Translations with Different words‘)
  • لَ — La — Surely (= Certainly; definitely; positively; truly; verily)
  • مَا — Maa  — When (= All that; any time; whatever; whatsoever; whenever)
  • اٰتَيۡ — Aa-tai– Gave (= v. s., Awarded; bestowed; blessed; conferred; gave; delivered; entrusted; equipped; gifted; granted; handed down; presented; revealed. Also, enabled you to embrace the blessing of Islam; vouchsafed)
  • تُ  —  To — We (= pro., s., m., 1st person. I or We)
  • كُمۡ  — Koom — You (= pro., pl., m., 2nd person., You . The Holy Qor-aan states that way when addressing both men and women jointly
  • مِنۡ — Min  — From (= Among the class, category, count, kind or several articles or things)
  • كِتٰبٍ — Kay-taa-bin — The Book (= 1. The Divine Directive of Commands, Prohibitions, Rules and Regulations. Holy Scripture. Perfect Book. Testament that holds good and is operative eternally. Decreed part of a religion. Spiritual Code codifying the rules of universal application. 2. The Collection of mandated, ordered, prescribed, preserved, recorded, written Do’s and Don’ts.  3. Authentic penned down material in black and white)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • حِكۡمَةٍ  — Hik- ma-tin — Wisdom  (= n., Administration; authority; control; decision making; dominion; judgeship; management; power; rule. See also verse 003:080)
  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter)
  • جَآءَ —  Jaa-aa — Came (= v., past., m,. Arrived; became manifest in filling divine  prophecies; came to pass; positioned; reached)
  • كُمۡ — Koom  — You (= pro., pl., m., 2nd person., You . See  كُمۡ  above)
  • رَسُوۡلٌ — Ro-so-loon — Messenger *  (= pl., Apostles, Prophets, Saints or Sages. See our   Commentary titled ‘Translations with Different words’)

See Phrase Mo-sud-day-qun-lay-maa … for details of its meanings

  • مُصَدِّ قً۬ا — Mo-sud-day-qun — An attester (= n., A person or thing that approves, affirms, confirms or supports as an approver, back-bencher, bottle-holder, testator, verifier or witness)
  • لِّ — Lay — For (= For the benefit; with the purpose, reason or object of. Also, concerning, regarding, relative to)
  • مَاۤ — Maa — What (= All that; whatever; whatsoever; which; whichever)
  • مَعَ — Ma-aa — With (=Already had; in the company; goes after or following)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person. You. See  كُمۡ   above)
  • لَ — La — Certainly (= Absolutely; definitely; doubtlessly; positively; surely; verily)
  • تُؤۡمِنُنَّ — Toe-may-noon-na — Believe (= v., Confirm; have faith and trust)
  • بِ —  Bay — With (= Literally the word  بِ  means ‘with’ but English usage requires here ‘in’ as more appropriate than ‘with’)
  • هٖ — He — Him (= pro., s., m., 3rd person. Refers to aforesaid Messenger)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَ — La — Certainly (= Absolutely; definitely; doubtlessly; positively; surely; verily)
  • تَـنۡصُرُنَّ — Tun-so-run-na — You support (= Aid; assist; help)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to aforesaid Messenger)
  • قَا لَ — Qaa-la — He asked (= v., past, s., m., 3rd person refers to the Almighty God (some translations have added here further or then) commanded, conveyed, demanded, directed, ordered, queried, questioned, said; specified; told)
  • ءَ — Aa — Do you (= Question mark like Are, Can, Do, Shell or Will?)
  • اَقۡرَرۡ — Uq-rur — Promise (= Accept; affirm; agree; confirm; consent; enter in a pact;  pledge; solemnly declare and endorse)
  • تُمۡ — Toom — You (= pro., pl., m., 2nd person. You. See  كُمۡ  above)
  • وَ  – Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اَخَذۡ — Aa-khuz — Take (= v., pres., 2nd person. Catch; receive; take See  اَخَذ  above)
  • تُمۡ — Toom — You (= pro., pl., m., 2nd person. You. See  كُمۡ  above)
  • عَلَي  — Alaa — On (= Above; against; before; for; on; on; over; to; upon)
  • ذٰ لِك — Zaa-lay-ka — On this (= Here; right here)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person. You. See  كُمۡ  above)
  • اِصۡرِ — Iss-ray  — Covenant (= A binding agreement; burden; compact; contract; duty; obligation; responsibility; task; terms; undertaking; weight)
  • ىۡ — Ee — My (= Refers to s., 1st person. I; Me. ‘I lay upon you in this matter‘ [M Ghulam Farid] and ‘I lay upon you in this respect’ [M Zafrulla Khan])
  • قَالُوۡۤا — Qaa-loo — They said (= v., s, 3rd person. Told; announced; answered; assured;       conveyed; elaborated; explained; informed; insisted;  maintained, proclaimed; professed; specified; stated)
  • اَقۡرَرۡ — Uq-rur — Promise (= Accept; affirm; agree; confirm; consent; enter in a pact;  pledge; solemnly declare and endorse)
  • نَآ — Naa — We (= pro., pl., 1st person. All of us)
  • قَا لَ  —  Qaa-la — He said (= v., past, s., m., 3rd person refers to the Almighty God announced, commanded, conveyed, declared, directed,  ordered, specified; told)
  • فَ — Fa — So (= As a result; consequently; hence; so; then; thereafter; therefore)
  • اشۡهَدُوۡا — Ush-ha-do — Be a witness (= v., pl., 2nd person., Be a witness; corroborate; stand in evidence; prove; give an account or testimony)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اَنَا — Aa-na — I am (= pro., pl., 1st person. Us. Refers to the Almighty God)
  • مَعَ — Ma-aa — Along with (= adv., Also; as well; along with; besides; following;   furthermore; in addition; in the company of; likewise; moreover)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . See  كُمۡ  above)
  • مِنَ — May-na..(ush) — Among (= Among, from or out of the class, category, count, kind  or several articles, things, persons or phenomenon)
  • الشّٰهِدِيۡنَ‏ — Sha-hay-dee-n — The witnesses (= n., pl. Adducers, bearers or givers of evidence. Providers of proof. Testifiers who provide testimony. Witnesses. Also, approvers, assistants, attestors, bottle-holders, corroborators and helpers)

 

* Note 003:082. Commentary titled ‘Translations with Different words’ shows how some authors have used different words to translate the text of the Holy Qor-aan. Also, it shows how the Holy Qor-aan has given a similar message with the different words in the following example

The word نَّبِيّٖ — from the rootن ب ا   which means to inform or give a new news — refers to a person who has been set up by the Almighty God to give mankind the news or information they did not know before.

The word رَسُوۡلٌ — from the root  ر    س   ل  which means to depute, dispatch or send — refers to a person who has been sent by the Almighty God to give mankind the news or information they did not know before.

Both these words have been used in this one verse. Both these words have been translated as the Messenger an Apostle, Messenger; Prophet, Saint and Sage.

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , | Leave a comment

003:081

Posted on March 2, 2017 by Abid

The Holy Qor-aan                                                                                                                    003:081

 

وَلَا يَاۡمُرَكُمۡ اَنۡ تَتَّخِذُوا الۡمَلٰٓٮِٕكَةَ وَالنَّبِيّٖنَ اَرۡبَابًا‌ ؕ اَيَاۡمُرُكُمۡ بِالۡكُفۡرِ بَعۡدَ اِذۡ اَنۡـتُمۡ مُّسۡلِمُوۡنَ‏   

 

Wa-laa-yau-mo-ro-koom-un-tut-ta-khay-zool                                                                             Ma-laa-aiy-ka-ta-wun-na-be-yee-na-ur-baa-bun                                                                         Aa- yau-mo-ro-koom-bil-koof-ray                                                                                                     Bau-da-iz-un-toom-mos-lay-moo-n.

 

And He does not entice you to take                                                                                        The angels and the Prophets as Gods.                                                                                 Would He incite you to Disbelief                                                                                            After when you are submissive?

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  •  لَا — Laa — Does not (= Absolute denial; never; not at all; total negation)
  • يَاۡ مُرُ — Yau-mo-ro — He entices (= v., pres., s., 3rd person. Here this word describes God Almighty’s actions towards man. God can and does administer, admonish, bid, command, compel, dictate, direct, enforce, enjoin, exhort, force, impose, instruct, lay down as law, lead down the path, order, move, motivate, spur, prompt, teach and urge. We the men can’t praise God enough and can describe His acts by any superlative we can find. But it is improper in any translation to clothe man’s actions with a superlative like those which are an exclusive prerogative of the Almighty God in His doing them authoritatively, forcefully, and mightily though always judicially. For translations of this word when used to describe man’s actions or Satan’s actions towards man, see our  commentary titled as the ‘Commandments and Prohibitions‘)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . The Holy Qor-aan states that way when addressing both men and women jointly)
  • اَنۡ — Un — That (= So that; that)
  • تَتَّخِذُوۡٓا — Tut-ta-kha-zoo — You take (= v., pl., Adopt; bring in; catch; consider; construe;  enforce; involve; make; put in; seize; treat)
  • الۡمَلٰٓٮِٕكَةَ — Ma-laa-aiy-ka-ta — Angels (= pl., The immortal beings attendant upon God who execute God’s commands and do no wrong. A kind, loving and lovable person)
  • وَ — Wa…(un) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • النَّبِيّٖنَ — Na-be-yee-na — Prophets (= n., pl., GOD’s messengers who receive revelations from Him and tell them to people as a new thing or news)
  • اَرۡبَابًا‌ — Ur-baa-bun — Gods (= n., pl of  ر بۡ (Rub) which means God)
  • اَ — Aa — Would (= Question mark: Are, Can, Do, Have, Shell, What, Will)
  • يَاۡ مُرُ — Yau-mo-ro — He incite (= v., pres., s.,  Authoritatively, forcefully and strongly …  Admonish, bid, command, direct,  enforce, force, impose and so on as stated above under  يَاۡ مُرُ  above)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . See  كُمۡ  above)
  • بِ — Bay…(il) — With (= Literally the word  بِ  means ‘with’)
  • الۡكُفۡرِ — Koof-ray — The disbelief (= n., The act of doing the above. Denial, failure or refusal to appreciate or be grateful. Faithlessness. Ingratitude. Thanklessness. Unbelief. Ungratefulness)
  • بَعۡدَ — Bau-da — After (= Subsequent to; succeeding generations)
  • اِذۡ — Iz — When (= At the time or event; whenever)
  • اَنۡ — Un — Surely (= Absolutely; certainly; definitely; positively; verily
  • تُمۡ  — Toom — You (= pro., pl., m., 2nd person. You. See  كُمۡ  above)
  • مُسۡلِمُوۡنَ — Moos-lay-moo-n —  Submissive (= n., pl.,  The believers. The worshippers surrendered to the will of God in dedication and devotion and so at peace. See Note 003:053. Some authors translated the word as those who ‘submitted to the will of God,’ ‘to Him we submit ourselves,’ ‘we will remain obedient,’ ‘bowed your will to God in Islam,’ ‘you had submitted to Allah’ and ‘surrendered yourself to Allah’)
Posted in Commands - Humanism, Commentary and Notes, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

003:080

Posted on March 1, 2017 by Abid

The Holy Qor-aan                                                                                                                003:080

 

مَا كَانَ لِبَشَرٍ اَنۡ يُّؤۡتِيَهُ اللّٰهُ الۡكِتٰبَ وَالۡحُكۡمَ وَالنُّبُوَّةَ ثُمَّ يَقُوۡلَ لِلنَّاسِ كُوۡنُوۡا عِبَادًا لِّىۡ مِنۡ دُوۡنِ اللّٰهِ وَلٰـكِنۡ كُوۡنُوۡا رَبَّانِيّٖنَ بِمَا كُنۡتُمۡ تُعَلِّمُوۡنَ الۡكِتٰبَ وَبِمَا كُنۡتُمۡ تَدۡرُسُوۡنَۙ‏

 

Maa-kaa-na-lay-ba-sha-rin-un-yoe-tee-hool-laa-hool                                                                  Kay-taa-ba-wul-hook-ma-wun-na-boo-wa-ta                                                                        Thoom-ma-ya-qoo-lo-lin-naa-say                                                                                                    Koo-noo-ebaa-un-lee-min-doo-nil-laa-hay                                                                               Wa-laa-kin-koo-noo-rub-baa-nee-na                                                                                                Bay-maa-koon-toom-to-ul-lay-moo-nul-kay-taa-ba-wa                                                              Bay-maa-koon-toom-tud-ro-soo-n

           

It never is appropriate for any man that Allah grants him                                           The Book, the Judgment and the Prophethood                                                               Then he says to the people, “Be subservient to me instead of Allah.”                      Instead they exhort you to be devotees                                                                                Because you have been knowing the Book and                                                            Because you have been giving lessons in it.

 

  • مَاۤ — Maa — Never (= Absolutely not; never; no; not at all)
  • كَانَ — Kaa-na — Appropriate (= v., past., s., m., 3rd person., Being, had been, used to or went on continuously. Implied meanings include befit, behoove, plausible, possible, proper, suit or suitable)
  • لِ — Lay — For (= Concerning; regarding; relative to; so that)
  • بَشَر — Ba-sha-rin — Man (= n., Human being; mortal. A/t/a, pious, righteous or truthful person)
  • اَنۡ — Un — That (= For the reason; so that)
  • يُّؤۡتِيَ — Yoe-tay-ya — He grants (= v., pres., Awards; bestows; blesses; confers; gifts; gives hands down; reveals; sends)
  • هُ — Ho…(ol) — Him (= pro., s., m., 3rd person. Refers to aforesaid person)
  • اللّٰهُ — Laa-ho..(ol) — Allah (= The One and the Only One Almighty God)
  • الۡكِتٰبَ — Ul-kay-taa-ba — The Book (= 1. The Divine Directive of Commands, Prohibitions, Rules and Regulations. Holy Scripture. Perfect Book Testament that holds good and is operative eternally. Decreed part of a religion. Spiritual Code codifying the rules of universal application. 2. The Collection of mandated, ordered, prescribed, preserved, recorded, written Do’s and Don’ts.  3. Authentic penned down material in black and white)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses; additionally; also; but; more over; though; when; while; yet; whereupon)
  • الۡحُكۡمَ — Hook-ma — The Judgment (= n., Authority. Ruler. Administration; decision making; dominion; management; office of being a judge; power; sovereignty. Endowed with knowledge, understanding of the laws of religion and wisdom. One with money,  ostensible power and worldly authority and so open to succumb to greed and corruption)
  • وَ — Wa…(un) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • النُّبُوَّةَ — Na-boo-wa-ta — The prophethood (= n., The mission that God Almighty gives to man as His messenger, prophet, apostle, saint or sage to improve his society by removing evil, promoting piety, forecasting future and revealing coming events. A/t/a, ‘Prophethood’ and ‘Prophetic Office’)
  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter. A/t/a,  Afterwards)
  • يَقُولُ — Ya-qoo-lo — He says (= v., pres, s, m, 3rd person., Announces; calls; broadcasts; conveys; declares; demands; directs; explains; informs; expounds; instructs; preaches; professes; responds; specifies; states; tells)
  • لِ — L …(in) — To (= Concerning; regarding; relative to; so that; to; towards)
  • النَّا سِ — Naa-say — The people (= Factions, folks, mankind, groups, men, nations or tribes of human beings. All people regardless of color, creed, culture or country of origin)
  • كُوۡنُوۡا — Koo-noo — You become (= v., pl., 2nd person.., You be, do, follow or implement  now and forever after into the future)
  • عِبَادًا — Ebaa-done — Servants (= pl., Believers who worship earnestly; bondsmen; obedient people; servants; slaves; subservient; supplicants; worshipers true believers who worship earnestly)
  • لِ — Lay — For to (= Concerning; regarding; relative to; so that; to; towards)
  • ى — Ee — Me (= Refers to s., m / f., 1st person. I. Me, My)
  • مِنۡ — Min — From (= Among or out of the class, category, count or persons)
  • دُوۡنِ — Doo-nay..(il) — Instead of (= Apart from; besides; except; excluding; exclusive of;  in preference to; other than; over and beyond; save; to the exclusion of the rest of)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)’
  • لٰـكِنۡ — Laa-kin — But (= However; instead; nevertheless; yet)
  • كُوۡنُوۡا     Koo-noo — You become (= v., pl., 2nd person.., You do, follow and implement now and forever after into the future)
  • رَبَّانِيّٖنَ — Rub-baa-ne-ye-na — Devotees (= n., pl., Companions. Dedicatees. Devout. Disciples. Hosts. Supporters The worshipers of the Almighty God who really, sincerely, totally, truly and wholly are devout godly people, obedient and subservient to Him. Loyal followers and practitioners of the religion who preach others what they do themselves as exhorted in the verses 061:003/004. Religiously learned men who  are pious and righteous)
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  • مَاۤ — Maa — All that (= 1. What; whatever; whatsoever.  2. Any time; at such time; when; whenever. A/t/a, in accordance with, by virtue of)
  • كُنۡ — Koon — Have been (= v., pl., 2nd person.., You follow until now and are going to continue into the future)
  • تُمۡ — Toom — You (= pro., pl., m., 2nd person. You. The Holy Qor-aan states this way when addressing both men and women jointly
  • تُعَلِّمُوۡنَ — To-ul-lay-moo-na…(ul) — Knowing  *  (= v., pres., Learning; studying yourself)
  • الۡكِتٰبَ — Ul-kay-taa-ba — The Book (= 1. The Divine Directive of Commands. See الۡكِتٰبَ above)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)’
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  • مَاۤ — Maa — All that (= 1. What; whatever; whatsoever.  2. Any time; at such time; when; whenever)
  • كُنۡ — Koon — Have been (= v., pl., 2nd person.., You follow until now and are going to continue into the future)
  • تُمۡ — Toom — You (= pro., pl., m., 2nd person. You. The Holy Qor-aan states this way when addressing both men and women jointly
  • تَدۡرُسُوۡنَ — Tud-ro-soo-n — Giving lessons   *  (= v., Imparting knowledge. Coaching, instructing, teaching, tutoring or training others in the matters of religion attentively, conscientiously, earnestly and sincerely)

* Note 003:080.  The literal meanings of the Arabic words from the root of ع ل م include ‘acquiring knowledge’ for oneself and those from the root of    د  ر  س   include ‘imparting knowledge’ to others.

            Yet, some translators have translated  تُعَلِّمُوۡنَ    [To-ul-lay-moo-na = Knowing] as ‘teaching others’, and   تَدۡرُسُوۡنَ  [Tud-ro-soo-na = Giving lessons] as ‘you study it’.

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , , | Leave a comment

003:079

Posted on February 28, 2017 by Abid

The Holy Qor-aan                                                                                                                   003:079

 

وَاِنَّ مِنۡهُمۡ لَـفَرِيۡقًا يَّلۡوٗنَ اَلۡسِنَتَهُمۡ بِالۡكِتٰبِ لِتَحۡسَبُوۡهُ مِنَ الۡكِتٰبِ‌ وَمَا هُوَ مِنَ الۡكِتٰبِۚ  وَيَقُوۡلُوۡنَ هُوَ مِنۡ عِنۡدِ اللّٰهِ وَمَا هُوَ مِنۡ عِنۡدِ اللّٰهِ‌ۚ  وَيَقُوۡلُوۡنَ عَلَى اللّٰهِ الۡكَذِبَ وَ هُمۡ يَعۡلَمُوۡنَ‏

 

Wa-in-na-min-hoom-la-fa-re-qun                                                                                                      Yul-woo-na-ul-say-na-ta-hoom-bil-kay-taa-bay                                                                          Lay-tuh-sa-boo-ho-may-nul-kay-taa-bay                                                                                   Wa-maa-ho-wa-may-nul-kay-taa-bay                                                                                             Wa-ya-qoo-loo-na-ho-wa-min-in-dil-laa-hay                                                                                  Wa-maa-ho-wa-min-in-dil-laa-hay                                                                                              Wa-ya-qoo-loo-na-alul-laa-hil-ka-zay-ba-wa-hoom-yau-la-moon

 

And among them certainly is a group who                                                                          Twist their tongues with the Book                                                                                          So that you construe it to be from the Book                                                                        And it is not from the Book                                                                                                      And they say that it is from Allah                                                                                            And it is not from Allah                                                                                                               And they tell a lie on Allah and they know it.”

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِنَّ — In-na — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed;      positively; really; seriously; surely; truly; verily)
  • مِنۡ — Min — Among (= From or out of the class, category, count, kind, persons)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to sellers of promise to Allah for a paltry price)
  • لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely  doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • فَرِيۡقًا — Fa-ree-qun — A group (= Division; faction; A little of; part; portion; section; selection; share; some only of a whole lot. A/t/a, Accomplices; association; a number of; band; class; clique; company)
  • يَّلۡوٗنَ — Yul-woo-na — Twist (= v., Alter meanings; bend in reading; distort translation; deform and disfigure in interpretations)
  • اَلۡسِنَت — Ul-say-na-ta — Tongues (= The movable fleshy organ attached to the bottom of the inside of the mouth of humans and most animals, used for tasting, licking, swallowing, and in humans speech. Also, speech, talk or when quoting. M Muhammad Ali translated the two words  يَّلۡوٗنَ اَلۡسِنَتَ  [twisting tongues] with just one word ‘lie’)
  • هُمۡ‌ — Hoom — Their (= pro., pl., m., 3 rd person. See  هُمۡ‌  above)
  • بِ — Bay…(il) — With (= Literally the word  بِ  means ‘with’)
  • الۡكِتٰبِ — Il-kay-taa-bay — The Book (= 1. The Divine Directive of Commands, Prohibitions, Rules and Regulations. Holy Scripture. Perfect Book Testament that holds good and is operative eternally. Decreed part of a religion. Spiritual Code codifying the rules of universal application.  2. The Collection of mandated, ordered, prescribed, preserved, recorded, written Do’s and Don’ts.  3. Authentic penned down material in black and white)
  • لِ — Lay — For (= So that; with intent to)
  • تَحۡسَبُو —  Tuh-sa-boo — You construe (= Assume; believe; consider; count; guess; take; think)
  • هُ — Ho — Him (= pro., s., m., 3rd person. Refers to what they read or recite from the Book)
  • مِنَ — May-na…(ul) — From (= Among, from, part or out of the Book)
  • الۡكِتٰبِ — Ul-kay-taa-bay — The Book (=The Divine Directive of Commands. See  الۡكِتٰبِ  above)
  • وَ  — Wa —  And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَا — Maa — Not (= Absolutely no; never; not at all)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. Refers to the Book they read
  • مِنَ — May-na…(ul) — From (= Among, from or out of the Book they read)
  • الۡكِتٰبِ — Il-kay-taa-bay — The Book (=The Divine Directive of Commands. See  الۡكِتٰبِ  above)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • يَقُوۡلُوۡنَ — Ya-qoo-loo-na — They say (= v., pr-t, pl, m, 3rd person. Announce; call; broadcast; convey; declare; explain; elaborate; expound; inform; profess; reply; respond; specify; state; tell)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. Refers to the Book they read)
  • مِنۡ — Min — From (= From or out of what Almighty has revealed in Book)
  • عِنۡدَ — In-da…(ul) Near (= At; close at hand; from; in; in close proximity of; with. In the counting, esteem; estimate, eyes, front, near or presence of.  In the presence, seeing or sight of)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَا  — Maa —  Not (= Absolutely no; never; not at all)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. Refers to the Book they read)
  • مِنۡ — Min — From (= From or out of what Almighty has revealed in Book)
  • عِنۡدَ — In-da…(ul) — Near (= At; close at hand; from; in; in close proximity of; with. In the counting, esteem; estimate, eyes, front, near or presence of.  In the presence, seeing or sight of)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)

[From here on is a duplicate from 003:076]

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • يَقُوۡلُوۡنَ — Ya-qoo-loo-na — They say (= v., pr-t, pl, m, 3rd person. Allege; announce; ascribe; attribute; convey; declare; direct; fabricate; forge; tell; invent; mutter; preach; profess; specify; state; utter)
  • عَلَى — Ala…(ul) — On (= Above; against; before; during; for; on top of; over)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • الۡكَذِبَ — Ka-zay-ba — A lie (= n., s., Denial of truth; disbelief; fabrication; falsehood; misrepresentation; rejection of truth)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • هُمۡ‌ — Hoom — They (= pro., pl., m., 3 rd person. Refers to the People of Book)
  • يَعۡلَمُوۡنَ — Yau-la-moo-n — They Know (= v., pres., pl., Have full knowledge of all facts after they have collected them conscientiously, deliberately, knowingly, intentionally and purposefully. Are aware. Know the consequence of their calumny and enormity.    Possess the necessary information entirely.  Understand with full recognition)
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