103:Humanism

The Holy Qor-aan                                                                                                             103: 004

إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوۡاْ بِٱلۡحَقِّ وَتَوَاصَوۡاْ بِٱلصَّبۡرِ

Il-lul-la-zee-na-aa-ma-noo-wa-aa-me-loos-suaa-le-haa-te-wa-ta-waa-sao-bil-huq-qe-wa-ta-waa-sao-bis-sub-r.

Except those who believed and did good deeds and exhorted each other to practice the truthfulness and urged each other to pursue with persistence.

  • اِلَّا — Il-l…(al) — Except (= Apart from; besides; excluding; in case; save; unless)
  • ٱلَّذِينَ — La-zee-na — Those who (= pl., male, 3rd person articles, thing or persons)
  • اٰمَنُوۡۤ — Aa-ma-noo — Believed (= v., p tense., pl. Those who believed in the Holy Qor-aan, The Islaam, and became Moslems; hose in Faith)
  • وَ — Wa — And (= Additionally; also; although; but; in addition to; though; yet)
  • عَمِلُوا — Aa-me-loos.. –Did deeds (= Acted; performed; practiced; put in an effort; worked)
  • الصّٰلِحٰتِ — Sua-le-haa-te — Good (= Appropriate; good; holy; pious; proper; righteous; upright)
  • وَ — Wa — And (= Additionally; also; although; but; in addition to; though; yet)
  • تَوَاصَوۡاْ — Ta-waa-sao — Exhorted (= Advised, encouraged, enjoined, joined in, preached, urged, professed prompted, pursued, spurred, and willed each other to accept and practice and preach)
  • بِ — B…(il) — With (= Literal translation and best sense conveyed is ‘with’)
  • الۡحَـقِّ — Huq-qe — Truthfulness (= Fair and just; justice; justified conduct; reasonableness; suitability; The Right Faith; The Truth)
  • وَ — Wa — And (= Additionally; also; although; but; in addition to; though; yet)
  • تَوَاصَوۡاْ — Ta-waa-sao — Exhorted (= Advised, encouraged, enjoined, joined in, preached, urged, professed prompted, pursued, spurred, and willed each other mutually)
  • بِ — B..(is) — With (= Literal translation and best sense conveyed is ‘with’)
  • لصَّبۡرِ — Sub-re — Persistence (= Consistency; constancy; endurance; fortitude; patience; patiently persevering; steadfastness)
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104:Humanism

Humanism

The Holy Qor-aan has enumerated several characteristics that elevate Man from his being a greedy grabbing creature to a better person of a higher level to serve selflessly. The following verses give one of those values and strikes at the core of many evils – the ‘misuse of money’ by hoarding it.

The hoarding takes money out of circulation and hurts the economic growth of the community. It is tantamount to almost a crime to withhold money one controls from investing it in good causes including such business activity that advances progress by widening academic and educational pool, encouraging scientific experimentation, breeding entrepreneurs, expanding labor force, providing jobs for the less fortunate and thus moving the economy forward at an accelerated pace.

Islam highlights this phenomenon as a key for the advancement of human progress and evolution. Indeed, investing stimulates economy whereas hoarding stifles it.

  • The Holy Qor-aan 104: 002                                                                      وَيۡلٌ۬ لِّڪُلِّ هُمَزَةٍ۬ لُّمَزَةٍ
    Wai-loonl-lay-kool-lay-ho-mo-za-tinl-lo-mo-zah mo-zah                                     Woe onto every backbiter, slanderer

Note: Malik Ghulam Farid’s translation quoted the Arabic dictionary Uq-rib that has defined هُمَزَةٍ as ‘finding fault in others behind their backs’ and لُّمَزَة as ‘finding fault in others behind their backs as well as on their faces.’  It is a matter of common observation that those with money boastfully compete each other in making and hoarding more of wealth and insultingly blame each other for ommiting to invest in common good .

  • The Holy Qor-aan 104: 003                                                                     ٱلَّذِى جَمَعَ مَالاً۬ وَعَدَّدَهُ ۥAlla-zee-ja-ma-aa-maa-lunw-wa -uda-dah                                                               He who hoarded wealth and kept counting it
  • The Holy Qor-aan 104: 004                                                                    يَحۡسَبُ أَنَّ مَالَهُ ۥۤ أَخۡلَدَهُۥ Yuh-sa-bo-un-na-maa-la-hoo-ukh-la-dah                                                                        Thinking that surely his wealth will immortalize him

Note: Most translations of مَالَهُ construe it as a combination of two words namely مَا and لَ and state as shown above which logically is connected to the word مَالاً۬ in the previous verse. However, a much broader, more comprehensive and enormously rich meanings come up when مَالَهُ is construed as a combination of three words — being مَا meaning ‘all that or whatever’ plus لَ meaning ‘belonging to, for, or owned by’ plus هُ meaning ‘his or him’ — because then مَالَهُ will mean ‘All that belongs to him’ including time, sources and other valuables one controls, and not just the wealth one has stored.

 

 

 

 

 

 

 

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108:Prayer

 The Holy Qor-aan                                                                                                      108:003

 فَصَلِّ لِرَبِّكَ وَٱنۡحَرۡ   

Fa-sul-lay-rub-bay-ka-wun-her

Therefore, you offer prayers for you God and sacrifice

  • فَ — Fa — Therefore (= Consequently; hence; as a result; so; then; thereafter; thus; yet)
  • صَلِّ — Sul-lay — Pray (= 1- Beseech; supplicate. 2- Offer the mandated five daily prayers. 3- Pray in gratitude night and day, all the time, in everything we do)
  • لَ — La — For / To (= Because; due to; for; for the benefit, purpose or reason; on account of; so that; towards; with intent to or object of
  • رَبّ — Rub-bay — God (= The Almighty Allah who fills all needs of all His creatures; Creator; The Master; The Only One Who Sustain; The Lord Provident; The Ultimate Provider of Air, water, food and whatever we need to live and subsist; The Only One Who provides all that sustains life; One who sustains; Guardian)
  • كَ — Ka — You (= Pronoun refers to you single person in male gender)
  • وَ — Wa…(n) — And (= Conjunction that connects words, phrases or clauses; also; additionally; in addition to; also but, yet or though)
  • ٱنۡحَر — -N-her — Sacrifice (= This word normally is used to slaughter as sacrifice a camel which is physically a big animal and monetarily a valuable asset. It thus indicates making big sacrifices)
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109:Humnism

The Holy Qor-aan                                                                                                        109:007

  لَكُمۡ ۡ دِينُكُمۡ وَلِىَ دِينِ

La-koom-dee-no-koom-wa-le-ya-deen

For you is your religion. And for me is my religion

  • لَ — La — For / To ( = Because; due to; for; for the benefit, purpose or reason; on account of; so that; towards; with intent to or object of)
  • كُمۡ — Koom — You all (= pron., pl., both genders)
  • دِينُ — Dee-no — Religion (= Islamic Monotheism; life-style; recompense; way; way of life)
  • وَ — Wa — And (= Conjunction that connects words, phrases or clauses; also; additionally; in addition to; also but, yet or though)
  • لَ — La — For / To ( = Because; due to; for; for the benefit, purpose or reason; on account of; so that; towards; with intent to or object of)
  • ىَ — Ya — Me (= pron., sing; both genders)
  • دِينُ — Deen — Religion (= Islamic Monotheism; life-style; recompense; way; way of to life)
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110:Prayer

Holy Qor-aan                                                                                                                     110:004

 فَسَبِّحۡ بِحَمۡدِ رَبِّكَ وَٱسۡتَغۡفِرۡهُ‌ۚ إِنَّهُ ۥ ڪَانَ تَوَّابَۢا

Fa-sub-beh-be-hum-day-rub-bay-ke-wa-us-tugh-fir-ho–inna-hoo-kaa-na-tuw-waa-baa

Then you exalt your God with thanks and seek His forgiveness. He surely has always been very Forgiving Compassionately.

  • فَ — Fa — So (= Consequently; as a resultant; then; thereafter; therefore; yet)
  • سَبِّحۡ — Sub-beh — Exalt (= Celebrate; celebrate the praises; express appreciation; extol; glorify; glorify, sing hymns or  praise with hymns; worship)
  • بِ — Bay — With (= This Arabic word literally means ‘with’. Its translation in English is more accurate with ‘with’ than with ‘in’)
  • حَمۡدِ — Hum-day — Thanks (= Appreciation; gratitude)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills all needs of all His creatures; The Creator; The Master; The Only One Who Sustain; The Lord Provident; The Ultimate Provider of Air, water, food and whatever we need to live and subsist; The Only One Who provides all that sustains life; One who sustains; Guardian)
  • كَ — Ka — You (= Single male addressee in 2nd person)
  • وَ — Wa…(us) — And (= Conjunction that connects words, phrases or clauses; also; additionally; in addition to; also but, yet or though)
  • ٱسۡتَغۡفِر — Us-tigh-fir — Ask forgiving (= Ask for being excused, beg forgiveness, or seek repentance for not only yourself but also others who have joined you with ref to their frailties and human shortcomings)
  • هُ — Hoo — His (= Pronoun referring to that aforesaid single male person)
  • اِنَّ — Inna — Certainly (= Absolutely; definitely; doubtlessly; indeed; positively; really surely; truly; verily)
  • هُ ۥ — Hoo — His (= Pronoun referring to that aforesaid single male person)
  • كَانَ — Kaa-na — Has been (= v., Conveys continuation; ‘That one in 3rd persons ‘used to’. This verb and its 14 grammatical variations indicate an act’s continuity from the past to the present and leading into the future – such as ‘continued doing’ or ‘went on doing’)
  • تَوَّابَۢا — Taw-waa-baa — Forgiver (= In superlative form indicating the greatest, highest or most. The Acceptor of most regret, remorse and repentance; the Grantor of Forgiveness after admission of faults, sins and guilty pleas; forgiving, relenting or turning compassionately; Ever ready to show mercy. a/t/a Oft-Returning; relenting. **

** Note: The meanings of this root of words is so vast that they can’t be compressed or condensed into a word or phrase because they include asking for 1) forgiveness, 2) recovery, 3) reversal and 4) rewards better than what were initially intended – even when they turned out to be plain mistakes.

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093:Blessings

Blessings which human beings need and can get

Read the whole Soora with the Commentary at 093-All

Many translators have narrowed down the pronoun كَ that means ‘you, male, single person’ to refer only to the Holy Prophet (s.a.w).  They have a reason to say so because many of the other divine directions in the Holy Qor-aan have been addressed to “Listen, you the Mankind”, “Listen, you the Believers”, and “You all.”   Yet almost all translators have by analogy applied all such Commandments and Prohibitions addressed to the Holy Prophet (s.a.w) by كَ to his followers as well.

It is undisputed that the Holy Qor-aan, Islam and the Holy Prophet (s.a.w) were sent to benefit the whole mankind.  Therefore, it is logical to extend the blessings mentioned in the following three verses as the achievable goals for every follower of the Holy Prophet (s.a.w) and every reader of the Holy Qor-aan.  These blessings are worth aspiring for and praying for.

The three blessings mentioned in these verses can apply to a number of situations man faces nearly every day.  Parents die leaving young one as orphans.  Everyone needs to find better ways to achieve his goals, excel in his profession or improve his skills.  In the eternal warfare between ‘Haves’ and ‘Have-nots’ that has accentuated in the modern conflicting economic systems labeled as Capitalism, Communism, Socialism and many other ‘isms’, the blessing of ‘economic independence’ for those who were not ‘born with a silver spoon in mouth’ is a terrific solution for said problem.
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  • Holy Qor-aan                                              093:007                   اَلَمۡ يَجِدۡكَ يَتِيۡمًا فَاٰوٰى
    Alum-ya-jid-ka-ya-tee-mun-fa-aa-waa
    Did He not find your an orphan? So He protected you

 

  • Holy Qor-aan                                              093:008                    وَوَجَدَكَ ضَآ لًّا فَهَدٰى
    Wa-wa-ja-ka-dhaa-lun-fa-ha-daa
    And He found you lost; so He guided you

 

  • Holy Qor-aan                                              093:009 وَوَجَدَكَ عَآٮِٕلًا فَاَغۡنٰىؕ                    ‏
    Wa-wa-ja-ka-aa-e-lun-fa-ugh-naa
    And He found you poor; so He made you rich

 

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093:010

Holy Qor-aan                                                                                                                      093:010

فَاَمَّا الۡيَتِيۡمَ فَلَا تَقۡهَر

Fa-um-mul-ya-tee-ma-fa-laa-tuck-hur

Therefore, as far the orphan, that you do not hate

  • فَ — Fa — Therefore (= Consequently; as a result; so; then; thereafter; yet)
  • اَمَّا — Um-maa…(l) — As far as (= Combination of two words. The first word اَن means ‘that.’ The second word مَا means ‘all that; whatever.’ Joined together they mean ‘whatever’ or ‘as far as’)
  • الۡيَتِيۡمَ — Ya-tee-ma — Orphan (= Child without one or both parents; helpless; destitute)
  • فَ — Fa –That (= Combination of two words. The first word اَن means ‘that.’ The second word مَا means ‘all that; whatever.’ Joined together they mean ‘whatever’ or ‘as far as’)
  • لَّا –Laa — No, not (= Absolute denial; never; not at all; total negation)
  • تَقۡهَر — Tuck-hur — Hate (= Act or treat harshly; be harsh; feel repulsive; oppress; wrong)

 

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093:011

Holy Qor-aan                                                                                                                    093:011

     وَاَمَّا السَّآٮِٕلَ فَلَا تَنۡهَرۡ ‏

Wa-um-mus-saa-e-la-fa-laa-tun-hur

And as far the petitioner, that you do not rebuke

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • اَمَّا — Um-m…(us) — As far as (= Combination of two words. The first word اَن means ‘that.’ The second word مَا means ‘all that; whatever.’ Joined together they mean ‘whatever’ or ‘as far as’)
  • السَّآٮِٕلَ — Saa-e-la — Beggar (= Petitioner or requester for help; seeker of assistance; who asks for some favor; pleads)
  • فَ — Fa — That (= Consequently; as a result; then; thereafter; therefore; yet)
  • لَّا — Laa — No, not (= Absolute denial; never; not at all; total negation)
  • تَنۡهَرۡ — Tun-hur — Rebuke (= Chide; drive away nastily; look down upon; oppress; refuse insolently; reject insultingly; repulse; turn away unheard; dismiss summarily)
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093:012

Holy Qor-aan                                                                                                                  093:012

  وَاَمَّا بِنِعۡمَةِ رَبِّكَ فَحَدِّثۡ   

Wa-umma-be-ne-a-te-rub-bay-ka-fa-hud-dith

And as far the blessings of your God, that you describe.

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • اَمَّا — Um-maa — As far as (= Combination of two words. The first word اَن means ‘that.’ The second word مَا means ‘all that or whatever.’  Joined together they mean ‘whatever’ or ‘as far as’)
  • بِ — Bay — With (= About; entitled to; of; in ref to; relative to; suited for)
  • نِعۡمَةِ — Nae-ma-tay — The blessings (= Blessings bestowed; bounty; delights; favors; good things; goodness; graces; joys and comforts; prosperity; worldly
    goods; worldly favors)
  • رَّبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka — You (= pro., s., m., 2nd person) **
  • فَ — Fa — That (= Consequently; as a result; then; thereafter; therefore; yet)
  • حَدِّثۡ — Hud-dith — You describe (= Bring in conversation appreciatively, gratefully, thankfully.  2. Explain; expound; narrate; proclaim; report; say; state. 3. Show gratitude by doing similar favors to others around;proclaim and continue proclaiming; make it your discourse; rehearse and proclaim; talk)
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113-Prayer

Prayer for protection

Read the whole Soora with the Commentary at “113-All”

Chapter # 113             Soora-tool-Fa-Luque                  سُوۡرَةُ الفَلَق

With the name of Allah, the most Beneficent, the most Merciful I begin
You say: I seek protection in God of Cleaving
From the evil of all that He created
And from the evil of the darkness when it gets pitch dark
And from the evil of the blowers into knots
And from the evil of an envier when he envies

  • The Holy Qor-aan                              113:001                                  ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏ Bis-mil-laa-hir-rah-maa-nir-ra-heem
    With the name of Allah, the most Beneficent, the most Merciful I begin

 

  • The Holy Qor-aan                               113-002                                           قُلۡ أَعُوذُ بِرَبِّ ٱلۡفَلَقِ
    Qool-aa-o-zo-bay-rub-bil-fa-luque
    You say: I seek protection in God of Cleaving

 

  • The Holy Qor-aan                                113-003                                              مِن شَرِّ مَا خَلَقَ
    Min-shur-ray-maa-kha-luque
    From the evil of all that He created

 

  • The Holy Qor-aan                                113-004                                     وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ
    Wa-min-shur-ray-ghaa-se-quin-ezaa-wa-qub
    And from the evil of the darkness when it gets pitch dark

 

  • The Holy Qor-aan                                 113-005                                  وَمِن شَرِّ ٱلنَّفَّـٰثَـٰتِ فِى ٱلۡعُقَد Wa-min-shur-rin-nuf-faa-saa-tay-fil-o-qud
    And from the evil of the blowers into knots

 

  • The Holy Qor-aan                                 113-006                                     وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
    Wa-min-shur-ray-haa-se-din-ezaa-ha-sud
    And from the evil of an envier when he envies
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