006:076

Posted on September 5, 2020 by Abid

The Holy Qor-aan                                                                                                          006:076

 

وَكَذٰلِكَ نُرِىۡۤ اِبۡرٰهِيۡمَ مَلَـكُوۡتَ السَّمٰوٰتِ وَالۡاَرۡضِ وَلِيَكُوۡنَ مِنَ الۡمُوۡقِـنِيۡنَ‏

 

Wa-ka-zaa-lay-ka-no-re-ib-ra-he-ma                                                                                                Ma-la-koo-tus-sa-ma-waa-tay-wul-ur-dzay                                                                                    Wa-lay-ya-koo-na-may-nul-moo-qay-nee-n      

 

And this is how We showed Abraham                                                                                The universe of heavens and earth                                                                                      And that he comes to be among Real Righteous

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • كَذٰلِكِ — Ka-zaa-lay-ka — Like this (= Combines two words.  كَ  means an example, like, identica.l resembling or similar.  ذٰلِكَ  means all this right in here and refers to an aforesaid event, fact, person or statement. The combination means ‘so it will be,’ ‘such is the way,’ ‘the same way,’ ‘that is how,’ ‘this way,’ ‘even so,’ ‘So also,’ ‘thus’ and ‘Thus for his pure and noble nature’)
  • نُرِىۡۤ — No-re — We show (= v., pres., pl., 1st person. Display; manifest. A/t/a, ‘did We show,’ ‘showed’ and ‘We have been showing’)
  • اِبۡرٰهٖمَ — Ib-raa-he-ma — Abraham (= The name of a Messenger / Prophet of God)
  • مَلَـكُوۡتَ — Ma-la-koo-t…(us) — Universe (= n., Domain; kingdom; world. A/t/a, ‘the power And the laws of,’ ‘the sole kingdom (of Ours)’ and ‘Our domain’)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= n., pl., All above ground or earth; clouds; firmament; heavens; rain; skies)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡاَرۡضِ — Ur-dzay — Earth (=1. Area; country; earth; ground; land; soil; territory. 2. Life on earth. 3. Nation; people or society in general)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لِ — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to. A/t/a, ‘that he should have full knowledge,’  ‘that he might be rightly guided,’ ‘(to grant him an insight into the Divine laws of nature) and ‘that’)
  • يَكُوۡنَ — Ya-koo-na — Comes to be (= v., pass., s., m., 3rd person. It is or will be, begins to be or comes to be. It is or will happen, materialize, occur or take place. Then there it is, all done. Indicates the continuity from the past to the present to the future. A/t/a, ‘he Might … Have,’ ‘he might be,’ ‘his knowledge being perfected he might be,’ ‘he would be,’ ‘he be’ and ‘he might become’)
  • مِنَ — May-n … (ul) –Among (= Among, from or out of the class or category of several. A/t/a, ‘of’ and ‘one of’)
  • الۡمُوۡقِـنِيۡنَ — Moo-qay-nee-n — Real righteous (= n., pl., Righteous to the Nth degree; those who believe with absolute certainty and unshakable belief; total believers. A/t/a, ‘those possessing certainty,’ ‘those having certainty,’ ‘those who posses certainty of faith,’ ‘those who have certainty of faith,’ ‘those who are firmly convinced,’ ‘certain in his faith,’ ‘firm believer,’ ‘(with understanding) certitude’ and ‘those who have Faith with certainty’)   
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006:075

Posted on September 5, 2020 by Abid

The Holy Qor-aan                                                                                                        006:075

 

وَاِذۡ قَالَ اِبۡرٰهِيۡمُ لِاَبِيۡهِ اٰزَرَ اَتَتَّخِذُ اَصۡنَامًا اٰلِهَةً ‌ ۚ  اِنِّىۡۤ اَرٰٮكَ وَقَوۡمَكَ فِىۡ ضَلٰلٍ مُّبِيۡنٍ

 

Wa-iz-qaa-la-ib-raa-he-mo-lay-abee-hay-aa-za-ra                                                                      Aa-tut-ta-khay-zo-us-naa-mun-aa-lay-ha-ton                                                                                In-nee-araa-ka-wa-qao-ma-ka-fee-dza-laa-lin-mo-bee-n

 

And call to mind when Abraham said to his father Aazur                                            “Do you treat statutes as Gods to be worshiped                                                                I surely have seen you and your people in an obvious error

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِذۡ — Iz — When (= Behold; call to mind; recall; remember; think of the event, occasion, opportunity or time. A/t/a, ‘(Recall the time) when,’ ‘remember the time when and ‘Tell of’)
  • قَا لَ — Qaa-la — Said (= v., past., s., m., 3rd person. Asked; inquired; questioned. The word قَا لَ describes Abraham’s (a) prayer to God Almighty stated in the verses 002:127 and 014:036), (b) question to his father asked in 006:075 and (c) an information to his father regarding the said incident as stated in 026:070 to 026:072)
  • اِبۡرٰهٖمُ — Ib-raa-he-mo — Abraham (= The name of a Messenger / Prophet of Allah)
  • لِ — Lay — To (= For the object, person, purpose or reason of; intended for; meant for. A/t/a, ‘unto’)
  • اَبِيۡ — Abee — Father (= n., Dad. A/t/a, ‘sire’)
  • هِ — Hay — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • اٰزَرَ — Aa-za-ra — Aazur (= Proper noun. A name)
  • اَ  — Aa — Do (= Question mark like  Are, Can, Have, Shell or Will? A/t/a, ‘Dost thou’)
  • اَتَتَّخِذُ — Tut-ta-khay-zo — You treat (= v., pl., Adopt; bring in; catch; consider; construe; make part and parcel; own; put in; take. In different context the word can mean enforce; involve; make; put in; seize. A/t/a, ‘Takest thou,’ ‘thou take,’ ‘You worship’ and ‘you take’)
  • اَصۡنَامًا — Us-naa-mun — Statutes (= n., pl., Dolls; idols; physically man-made deities. See below Note 006:075)
  • اٰلِهَةً — Aa-lay-ha-ton — God (= n., s., Diety; something to be worshiped. A/t/a, ‘gods’)
  • اِنۡ — In — Surely (= Absolutely; certainly; definitely; indeed; surely; verily. A/t/a, ‘for’ and ‘Lo!’
  • ىۡ  — Ee — I (= pro., s., 1st person., I; me; my)
  • اَرٰٮ —  Araa — Have seen (= v., past., 1st person. Noticed; observed; seen; watched. A/t/a, ‘see’ and ‘consider’ in the present tense when the Holy Qor-aan has stated the fact in the past tense)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. A/t/a, ‘Thy’ and ‘thee’)
  • وَ  —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • قَوۡمَ — Qao-ma — People (= n., s., Group of associates, friends and followers; folks; nation; tribe. A/t/a, ‘folk’)
  • كَ — Ka — Your (= pro., s., m., 2nd person. You. A/t/a, ‘thy’)
  • فِىۡ — Fee — In (= Amidst. Among. Contained or inside a duration, event, place, period, person, phenomenon, situation, thing or time. Also, about; concerning; in reference, regarding, relative to. See Note at 002:028. May also be belonging to a kind or category, rank or person, thing or situation. A/t/a, ‘as being’ and ‘(steeped) in’)
  • ضَلٰلٍ — Dza-laa-lin — A straying (= n., Blunder; error; fault; inaccuracy; miscalculation; misguidance; mistake; straying; wrong road. A/t/a, ‘error’)
  • مُّبِيۡنٍ‏ — Mo-bee-n — Obvious (= adj., Apparent; clear; evident; flagrant; glaring; gross; lucid; manifest; marked; obvious; open; palpable; patent, unambiguous; unmistakable. As adv: clearly; evidently grossly; manifestly; obviously; openly)

 

** Note 006:075. The word  اَصۡنَامًا  (= Us-naa-mun) is a plural of which the singular is  صنم  (= Sa-num). Various authors have translated the singular word as any man-made object, doll, idol, statute, picture, belief system, doctrine, dogma, policy, religion, sect, rule or value. To follow, honor, obey, respect, take or treat the required or mandated act is quintessential to worship them.

One can worship the statute of a love, lover or beloved person as if it were a deity. And one can worship the statute or object made of dirt, wood or stone as in the times of Abraham. And one can worship the statute or code, legislation, policy or rule in a given time and territory. But failure to comply with an obedience, respect or worship of a statute invariably results in severe penalties.

History shows how chiefs and kings pursued prosecutions. Even general public persecuted the minorities. All in a class of people, school or territory were compelled to conform. Those who defied idol-worshiping were burnt. Those who denied Christ in Christian domains were chastised. Clergy rules labeling their State-sponsored religion as Islam criminalized the disagreeing-followers of Qor-aan with the likes of Ordinance XX of 1984 amending Sec 298-C Pakistan Penal Code.

Commentaries like Sect Formation, Sect Recognition or Mullah’s Jihad is no road to Peace  show how most dissents entailed persecution. Established religion has been enforced by political muscle and devil-quoting-scripture-type religious zealots by misconstruing verses like 004:060)

 

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006:074

Posted on September 1, 2020 by Abid

The Holy Qor-aan                                                                                                          006:074

 

وَهُوَ الَّذِىۡ خَلَقَ السَّمٰوٰتِ وَالۡاَرۡضَ بِالۡحَـقِّ ؕ   وَيَوۡمَ يَقُوۡلُ كُنۡ فَيَكُوۡنُ  ؕ   قَوۡلُهُ الۡحَـقُّ‌ ؕ وَلَهُ الۡمُلۡكُ يَوۡمَ يُنۡفَخُ فِى الصُّوۡرِ‌ ؕ  عٰلِمُ الۡغَيۡبِ وَ الشَّهَادَةِ  ؕ   وَهُوَ الۡحَكِيۡمُ الۡخَبِيۡرُ‏

 

Wa-ho-wul-la-ze-kha-la-qus-sa-maa-waa-tay-wul-ur-dza                                                        Wa-yao-ma-ya-qoo-lo-koon-fa-ya-koon-qao-lo-hool-huq-qo                                                    Wa-la-hool-mool-ko-yao-ma-yoon-fa-kho-fis-soo-ray                                                                  Aa-lay-mool-ghai-bay-wush-sha-haa-dah                                                                                      Wa-ho-wul-ha-kee-mool-kha-bee-r

 

And He is Who created the heaven and earth with good reason                                And the day He says, “Be.” Then it is done. His word is The Truth.                        And the Power is for Him the day the Trumpet is blown.                                          He is the Knower of the unseen and the seen.                                                                  And He is the Wisest, the Most-Informed.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • هُوَ — Ho-wa … (ul) — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid  shown, specified or stated article, thing or person. A/t/a, ‘He it is,’ ‘It is He,’ ‘God is the One’ and ‘It was He’)
  • الَّذِىۡ — La-zee — He who (= s., m., 3rd person article, thing or person; he; who; which)
  • خَلَقَ — Kha-la-qa…(us) — Created (= v., past., m., s., 3rd person. Brought into being; created; formed; originated; produced; shaped. Made from scratch to give forms and faces in due proportions. See 003:060)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= n., pl., All above ground or earth; clouds; firmament; heavens; rain; skies; universe. Also, knowledge of astronomical objects in space)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡاَرۡضَ — Ul-ur-dza — Earth (= n., s., Area; country; earth; ground; land; territory. Also life on earth, nation; people or society in general)
  • بِ — B…(il) — With (= Literally the word بِ  means with. A/t/a, ‘In’)
  • الۡحَـقِّ — Ul-huq-qay — Good reason (= Adv since the word has a بِ prior to it. Appropriately,  equitably; fairly; justifiably, rightly, with precision or good reason. The word is also used to mean Islam, the Right Faith. A/t/a, ‘true (proportions),’ ‘truth,’ ‘in accordance with the requirements of wisdom,’ ‘to suit the requirements of truth and wisdom’ and ‘in truth’)  
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • يَوۡمَ — Yao-ma — The day (= n., s., A juncture, moment, period, term or time which comes to an end. A/t/a, “In that day when,’ ‘the day’ and ‘on the day (i.e. the day of Resurrection’)

See how the Holy Qor-aan has used the following Phrase Koon-fa-ya-koon several times

  • يَقُولُ — Ya-qoo-lo — He says (= v., pres, s, m, 3rd person. Announces; broadcasts; calls; commands; conveys; decrees; declares; dictates; states; directs; informs; mandates; lays down; orders; says. A/t/a, ‘saith,’ ‘will say’ and ‘He says’)
  • لّ — La — To (= For the attention, benefit, purpose or reason of; with intent to; with the object of; so that; towards)
  • هٗ — Hoo — It (= s., m., 3rd person. Refers to the ‘matter He has decided’)
  • كُنۡ — Koon — Be (= v., pres. 2nd person. Be; become a reality; come into existence; comes to pass. A/t/a, ‘Be’)
  • فَ — Fa — Then (= And; after it; as a result; at the end; consequently; then; hence;  resultantly; so; thereafter; therefore; thus; yet. A/t/a, ‘Behold’)
  • يَكُوۡنُ — Ya-koon-o — It is done (= v. pres participle, m., 3rd person. The order is carried out  immediately. The commanded is implemented right then and there. The reality ordered manifests, materializes and appears instantaneously. The process is commenced to continue until the end is reached. A/t/a, ‘it is,’ ‘it will be,’ ‘it (- the Resurrection) shall come to be’ and ‘it shall be’)
  • قَوۡلُ — Qao-lo — Word (= n., s., Announcement; pronouncement. See  يَقُولُ  above)
  • هُ — Ho…(ol) — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • الۡحَـقُّ‌ — Ul-huq-qo — The Truth (= n., Appropriateness; equitability; exactness; fairness; just cause; justification; justice; justified conduct; precision; solid, total or absolute reasonableness. The word is also used to mean Islam, the Right Faith and the Truth. A/t/a, ‘His word shall be fulfilled’ and ‘is bound to be carried out.’ See  الۡحَـقِّ  above)
  • وَ  — Wa  — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَ — La — For (= For the object, person, purpose or reason of; intended for; meant for. A/t/a, ‘His will be’)
  • هٗ — Ho … (ol) — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • الۡمُلۡكُ — Mool-ko — The Power (= n., Dominion; empire; fiefdom; independence; kingdom; kingdom; kinghood; kingship; liberty; leadership; monarchy; realm; reign; rule; sovereignty; total wisdom; ultimate power)
  • يَوۡمَ — Yao-ma — The day (= n., s., A juncture, moment, period, term or time which  comes to an end. See  يَوۡمَ  above)
  • يُنۡفَخُ — Yoon-fa-kho — Is blown (= v., pres, pass., s, m, 3rd person. Blown, honked or sounded. A/t/a, ‘will be blown,’ ‘will be blown (for spiritual awakening in this world and for physical Resurrection in the Hereafter),’ ‘is blown’ and ‘is sounded’)
  • فِى — F…(iss) — In (= Inside a duration, event, time, place, period or thing)
  • الصُّوۡرِ‌ — Soo-ray — Trumpet (= A brass instrument which is either straight or coiled and  has three valves and a flared bell to deliver a very loud and brilliant shrill of a sound)
  • عٰلِمُ — Aa-lay-mo … (ol) — Knower (= n., He is fully aware, cognizant and informed. Knower. God’s finality and mastery of having total knowledge of everything being ever so Cognizant, Mindful, Most Knowledgeable, Well-Acquainted and Well-Aware is  verbalized by various translations differently. See Note 001:001. A/t/a, ‘The Knower,’ ‘the knower,’ ‘All-Knower,’ ‘He has full knowledge’ and ‘He has knowledge.’ But translating this noun into ‘Knoweth’ as a verb is inaccurate)
  • الۡغَيۡبِ — Ghai-bay — The Unseen (= n., Hidden invisible or secret realities hitherto unknown. The unknown. The unseen. Things beyond being seen. A/t/a, ‘the Unseen,’ ‘unseen,’ invisible’ and ‘all the hidden realities’)
  • وَ — Wa … (ush) — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘as well as’)
  • الشَّهَادَةِ — Sha-haa-da-tay — The Seen (= n., Evident; seeable; visible. Also something that can be attested, corroborated and observed; proof; testimony; eye-witness account)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘for’)
  • هُوَ — Ho-wa … (ul) — He (= pro., s., m., 3rd person. He; him. A/t/a, ‘He alone is’ and ‘He is.’ See  هُوَ   above)
  • ٱلۡحَكِيمُ — Ha-kee-m … (ool) — The Wisest (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is Wise, Full and Possessor of wisdom. A/t/a, ‘the Wise,’ ‘the All-Wise’ and ‘wise.’ See Note 001:001)
  • الۡخَبِيۡرُ — Kha-beer — The Most-Informed (= superlative form indicates the greatest, the highest, the most Aware and Informed. Possessor of all information. Well-informed. Also, All-Knowing, Knowledgeable and Knower of all everything, A/t/a, ‘well-acquainted (With all things),’ ‘Aware,’ ‘the All-Aware,’ ‘Well-Aware (of all things)’   and ‘all-knowing.’ See Note 001:001)
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Phrase Koon-fa-ya-koon …

Posted on September 1, 2020 by Abid

Phrase Koon-fa-ya-koon meaning “Be.” Then it is done.

 

يَقُوۡلُ لَهٗ كُنۡ فَيَكُوۡنُ

Ya-qoo-lo-la-hoo-koon-fa-ya-koon

He say to it, “Be.” Then it is done

 

The first key word  كُنۡ  (= Be) in this phrase is a command. An adjudication, decree, order or verdict that settles an affair and directs a single thing to get done, come into effect, come to pass, happen, occur, take effect or take place. Or it is addressed to a set of circumstances to roll into action. It starts the operation of a series of actions like the process of Evolution to blossom out over a period of time. The resulting reality or implementation of the command nevertheless ends or starts right THEN & THERE when the command is given.

The second words   يَكُوۡنُ  (= Ya-koon-o) is the execution of the command. The completion, implementation and end result goes into effect immediately the command is given. For a single thing it may be like answering the call of a caller who has called (002:186). For a system it may be like setting up the universe set up for the residents of earth (006:074). For a series of actions it may be like the domino tiles which once pushed go on falling and each falling tile triggers the fall of the next until the process pressed into action once has reached its finish-line.     

  • يَقُولُ — Ya-qoo-lo — He says (= v., pres, s, m, 3rd person. Announces; broadcasts; calls; commands; conveys; decrees; declares; dictates; states; directs; informs; mandates; lays down; orders; says)
  • لّ — La — To (= For the attention, benefit, purpose or reason of; with intent to; with the object of; so that; towards)
  • هٗ — Hoo — It (= s., m., 3rd person. Refers to the ‘matter He has decided’)
  • كُنۡ — Koon — Be (= v., pres. 2nd person. Be; become a reality; come into existence; comes to pass.)
  • فَ — Fa — Then (= And; after it; as a result; at the end; consequently; then; hence;  resultantly; so; thereafter; therefore; thus; yet)
  • يَكُوۡنُ — Ya-koon-o — It is done (= v. pres participle, m., 3rd person. The order is carried out  immediately. The commanded is implemented right then and there. The reality ordered manifests, materializes and appears instantaneously. The process is commenced to continue until the end is reached.

See how the Holy Qor-aan has used the following Phrase Koon-fa-ya-koon several times

  • 002:118  When He has decided a matter, He says to it, “Be.” Then it is done.
  • 003:048  When He has decided a matter, He says to it, “Be.” Then it is done.
  • 003:060  He said to it, “Be.” Then it is done.
  • 006:074  And on that day He says to it, “Be.” Then it is done.
  • 036:083  His order when He has decided a thing is He says to it, “Be.” Then it is done.
  • 040:069  When He has decided a matter, He says to it, “Be.” Then it is done.
Posted in Commands - Humanism, Commentary and Notes, Qor-aan's Translation - verse # | Tagged , | Leave a comment

006:073

Posted on August 27, 2020 by Abid

The Holy Qor-aan                                                                                                        006:073

 

وَاَنۡ اَقِيۡمُوا الصَّلٰوةَ وَ اتَّقُوۡهُ‌ ؕ  وَهُوَ الَّذِىۡۤ اِلَيۡهِ تُحۡشَرُوۡنَ‏  

 

Wa  un  aa-qee-mo  os-sua-laa-ta  wa  ut-ta-qoo-ho                                                                      Wa  ho-wa  ul-la-zee  elai  hay-  toh-sha-roo-n

 

And you observe the prayer and do duty to Him                                                            And He is the One to Him you will be gathered.

 

  • وَ — Wa — And (= Conj.,  It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. “And we have been given the command’)
  • اَنۡ — Un — That (= So that. A/t/a, ‘(we are also commanded by Him)”
  • اَقِيۡمُوا — Aa– qee-moo … (s) You Observe (= v., pres., pl., 2nd person. Attend to. Be steadfast. Comply fully with all dictates of all prayers. Establish. Perform properly. Observe regularly. See Note 002:044  A/t/a, ‘observe,’ ‘to pray’ and ‘to perform’)
  • الصَّلٰوةَ — Sua-laa-ta — The prayer (= The Commandment for the Moslems to pray five times daily. Abjectly and earnestly beseeching, requesting or supplicating in worshiping. Praying with full attention and focused mind. See our Commentary ISLAM – 104 … 5 Acts of worships or pillars of Islam. A/t/a, ‘regular prayers,’ ‘worship,’ ‘Prayer’ and ‘As-Salat (Iqamat-as-Salat))’)
  • وَ — Wa … (ut) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اتَّقُو — Tuq-qoo — Do duty to (= v., pres., m., 2nd person, Be clean, righteous and do duty  owed to God. This word conveys many concepts such as avoid angering Allah, act piously and righteously, be dutiful, God-fearing, good, noble and virtuous, clean inner self, guard against or ward off evil and others condensed in our Commentary The Righteous. A/t/a, ‘fear God,’ ‘keep your duty,’ ‘ward off evil,’ ‘fear,’ ‘be mindful of your duty,’ ‘take Him as a shield,’ ‘to fear’ and ‘to be obedient … and fear’)
  • هُ — Ho — Him (= pro., s., m., 3rd person. He. Refers to the Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. He. Refers to the Almighty God. A/t/a, ‘He it is,’ ‘it is He’ and ‘He is the One’)  
  • الَّذِىۡ — La-zee — He who (= He; who; which)
  • اِلَيۡ — E-lai — To (= In the direction of; to; towards. A/t/a, ‘unto’ and ‘before Him’)
  • هِ — Hay — Him (= pro., s., m; 3rd person. Refers to the Almighty God. A/t/a, ‘Whom’)
  • تُحۡشَرُوۡنَ — Toh-sha-roo-n — You will be gathered (= v., pres., pass, pl., 2nd person., You will be brought to appear for an audience or have a hearing. Collected as if for an inspection. Rounded up for presentment. Also, assembled; banded; driven; gathered. A/t/a, ‘you shall be gathered,’ ‘ye will be gathered,’ ‘you shall all be gathered’ and ‘you shall be assembled.’ But the translation ‘we shall be Gathered’ is wrong for being in the 1st person and not of the word the Holy Qor-aan has used for the 2nd person)
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006:072

Posted on August 26, 2020 by Abid

The Holy Qor-aan                                                                                                            006:072

 

قُلۡ اَنَدۡعُوۡا مِنۡ دُوۡنِ اللّٰهِ مَا لَا يَنۡفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلٰٓى اَعۡقَابِنَا بَعۡدَ اِذۡ هَدٰٮنَا اللّٰهُ كَالَّذِى اسۡتَهۡوَتۡهُ الشَّيٰطِيۡنُ فِى الۡاَرۡضِ حَيۡرَانَ ؕ لَـهٗۤ اَصۡحٰبٌ يَّدۡعُوۡنَهٗۤ اِلَى الۡهُدَى ائۡتِنَا   ؕ   قُلۡ اِنَّ هُدَى اللّٰهِ هُوَ الۡهُدٰى  ؕ  وَاُمِرۡنَا لِنُسۡلِمَ لِرَبِّ الۡعٰلَمِيۡنَۙ‏  

 

Qool-aa-nud-oo-min-do-nil-laa-hay-maa                                                                                          Laa-yun-fa-o-naa-wa-laa-ya-dzoo-ro-naa                                                                                     Wa-no-rud-do-alaa-au-qaa-bay-naa                                                                                                Bau-da-iz-ha-daa-nul-laa-ho                                                                                                             Kul-la-ziss-tah-wut-hoosh-sha-yaa-tee-no                                                                                    Fil-ur-dzay-hai-raa-na

La-hoo-us-haa-boon-yud-oo-na-hoo-elul-ho-dau-tay-naa                                                        Qool-in-nul-ho-dul-laa-hay-ho-wul-ho-daa                                                                                      Wa-o-mir-naa-lay-noos-lay-ma-lay-rub-bil-aa-la-meen

 

You say: “Shall we pray other than Allah to what                                              Cannot benefit us and cannot harm us                                                                           And we turn on our heels                                                                                                          After Allah has guided us aright                                                                                          Like him whom the satanic folks have seduced                                                                To a state of confusion in the world?”

He has friends call him, “For guidance come to us.”                                                  You say, “Surely Allah’s guidance is the real Guidance                                            And We are commanded for submitting to the Lord Provident to the Universe”

 

  • قُلۡ — Qo-l …(il) — You say (= v., pres., pl., 2nd person. Announce; broadcast; convey; deliver message; elaborate; explain; expound; inform; instruct; proclaim; profess; state; specify; tell. Read our Commentary ‘You Say’ means ….’. A/t/a, ‘Say (O Muhammad s.a.w’)
  • اَ — Aa — Do (= Question mark like  Are, Can, Have, Shell or Will?)
  • نَدۡعُوۡا — Nud-oo — We pray (= v., pres., pl., 1st person. Ask; beg; beseech; call; pray; request. A/t/a, ‘call on,’ ‘call … on,’ ‘call…upon,’ ‘cry,’ ‘invoke’ and ‘shall we invoke’)
  • مِنۡ دُوۡنِ –Min-do-n … (il) — Other than (= Combination of two words. The first word مِنۡ (min) means among, from or out of the class or category of several articles, counts, kinds, things or person. The second word دُوۡنِ (do-nay) means besides, beyond, except, excluding or save. Jointly the two words mean apart from, exclusive of, other than, instead of, in place of, in preference to, rather than,’ to the exclusion of. A/t/a, ‘besides,’ ‘others besides … (false deities),’ ‘beside.’ ‘instead of’ and ‘other than’)  
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever. A/t/a, ‘things,’ ‘unto,’ ‘that which,’ ‘idols which’ and ‘that can do’)
  • لَا — Laa — Cannot (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘neither’)
  • يَنۡفَعُ — Yun-fa-o — Benefit (= v., pres., s., 3rd person. Is advantageous; benefits; brings  good; does good; helps; makes or shows profit. A/t/a, ‘good,’ ‘profits,’ ‘profiteth,’ ‘profit,’ ‘benefit’ and ‘help’)
  • نَآ  — Naa — Us (= pro., pl., 1st person. Our; We; Us)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَا — Laa — Cannot (= Naught; neither; never; no; none; nor. See  لَا  above)
  • يَضُرّ — Ya-dzoor-ro — Harm (= v., pres., s., 3rd person. Causes loss; does no-good; harms; hurts; results in disadvantage. A/t/a, ‘do us harm,’ ‘can harm’ and ‘hurteth’)
  • نَآ — Naa — Us (= pro.,  pl., 1st person. Our; We; Us)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • نُرَدُّ — Na-rud-do — We turn (= v., pres., pl., 1st person. Go back; revert. A/t/a, ‘turn on,’ ‘shall we be turned back,’ ‘shall we turn back,’ ‘should we turn back,’ ‘be turned back’ and ‘turn upon’)
  • عَلٰى — Alaa — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • اَعۡقَابِ — Au-qaa-bay — Heels (= n., pl. The back part of a person’s foot right below the ankle. The phrase means to return or revert to the former or prior conditions, life style and way of living. A/t/a, ‘heels’ and ‘heels (and led astray)’)
  • نَآ — Naa — Our (= pro., pl., 1st person. Our; We; Us)
  • بَعۡدَ — Bau-da — After (= After; afterwards; subsequent to; succeeding)
  • اِذۡ — Iz — When (= At the time or event; behold; call to mind; consider; now that; ponder over; recall; reflect, remember or think of the time, event, occasion, opportunity or time)
  • هَدٰٮ — Ha-daa — Guided (= v., past., m., s. 3rd person. Coddled on correct course; directed accurately towards the best way; gave the best direction; guided to and led on the linier lines; put on the proper path; showed the right road. A/t/a, ‘receiving guidance’ and ‘guided … (to true monotheism)’)
  • نَآ — Naa — Us (= pro.,  pl., 1st person. Our; We; Us)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • كَ — Ka…(ul) — Like (= Identical; resembling; similar to the one stated in prior verse to. Take the example or similitude of. A/t/a, ‘like’)
  • الَّذِىۡ — La-z … (iss) — Him whom (= s., m., 3rd person article, thing or person; he; who; which. A/t/a, ‘one,’ ‘one whom’ and ‘men who’)
  • اسۡتَهۡوَتۡ — Iss-tah-wut — Seduced (= v., past., s., 3rd person. Lustfully led in wrong direction. Longingly fanned with ego, vanity and vain thoughts. Sensually incited. Sultrily misled.  A/t/a, ‘made into a fool,’ ’cause to follow his low desires,’ ‘infatuated,’ ‘entice away,’ ‘is enticed away,’ ‘have made to follow his caprice,’ ‘lured to,’ ‘bewitched by’ and ‘have made to go astray’)
  • هُ — Ho … (sh) — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • الشَّيٰطِيۡنُ — Sha-yaa-te-no — The satanic (= n., pl., Plural of Satan. Bad or false deities, friends and people. Evil spirited companions, hypocrites, idolators, polytheists, rebels, ringleaders and wicked. A/t/a, ‘the evil ones,’ ‘rebellious,’ ‘devils,’ ‘satans’ and ‘Shayatn (devils)’
  • فِىۡ — F…(il) — In (= In the instant case stating ‘On earth’ is more appropriate See Note at 002:028. A/t/a, ‘through’)
  • الۡاَرۡضِ — Ul-ur-dzay — The world (= Area; country; earth; ground; land; soil; territory. Also, life on earth, nation; people or society in general. A/t/a, ‘land’ and ‘here and there’)
  • حَيۡرَانَ — Hai-raan — Confusion (= adj., The state of having been bewildered, confounded, confused, perplexed, surprised and unclear. A/t/a, ‘left bewildered,’ ‘wandering bewildered,’ ‘leaving him bewildered,’ ‘(leaving him) utterly bewildered,’ ‘bewilderment,’ ‘bewilderment … he being confused,’ ‘blunder aimlessly’ and ‘in confusion’)
  • لَ — La — For (= For the object, person, purpose or reason of. A/t/a, ‘has,’ ‘(whilst) … has’ and ‘although’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the aforesaid person. A/t/a, ‘whose,’ ‘his’ and ‘their’)
  • اَصۡحٰبٌ — Us-haa-boon — Friends (= n., pl., Associates; comrades; companions. A/t/a, ‘friends’)
  • يَّدۡعُوۡنَ — Yud-oo-na — Calling (= v., pres., pl., 3rd person. Address; beg; beseech; call on or upon; draw attention; invite, invoke; plead; pray. A/t/a, ‘call,’ ‘calling’ and ‘shouting’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • اِلَى — Elul –To (= In the direction of; to; towards)
  • الۡهُدَى — Ho-da … (au) — The guidance (= n., The action, direction, instruction, means or set up to show the best beacon, correct course, enlightened entry; linear lines, proper path, right road, wise ways or the knowledge about what is most appropriate. A/t/a,  ‘(Vainly) guiding,’ ‘the right way,’ ‘guidance’ and ‘the right path’)
  • ائۡتِ — Au-tay — Come to (= v., past., s., 1st person. A/t/a, ‘come to,’ ‘come unto’ and          ‘Come this way!’)
  • نَآ — Naa — Us (= pro.,  pl., 1st person. Our; We; Us)
  • قُلۡ — Qool — You say (= v., pres., pl., 2nd person. Announce. See قُلۡ  above. A/t/a, ‘tell them’)
  • اِنَّ — In-na — Certainly (= Absolutely; assuredly; categorically; clearly; decidedly; definitely; doubtlessly; earnestly; for sure; indeed; positively; really; seriously; sincerely; specifically; surely; truly; verily)
  • هُدَى –Ho-da … (ul) — Guidance (= n., See الۡهُدَى above. A/t/a,  ‘guidance’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • هُوَ — Ho-wa … (ul) — It is (= pro., s., m., 3rd person. Him. Refers to to the Guidance)
  • الۡهُدٰى — Ho-daa — The Guidance (= n.,  See الۡهُدَى above.  A/t/a, ‘(only) guidance,’ ‘(true) guidance,’ ‘true guidance,’ ‘the Guidance,’ ‘the only perfect guidance’ and ‘the only guidance’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اُمِرۡ — O-mir — Commanded (= v., pres., pass., pl., 3rd person. Charged; commanded; decreed; directed; instructed; mandated; ordered. A/t/a, ‘commanded (by Him)’)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; We; Us)
  • لِ — Lay — For (= For the purpose that)
  • نُسۡلِمَ — Noos-lay-ma — We submitting (= v., pres., pl., 1st person. Bow down; cede; fall to abject obedience; forfeit; give in; lay down; resign to; submit; succumb; surrender; yield. A/t/a, ‘to submit ourselves,’ ‘to submit (ourselves),’ and ‘to submit ourselves to the will of’)
  • لِ — Lay — For / To (= Concerning; regarding; relative to. Also, to; towards)

The next two words are repeated many times starting with 001:002

  • رَبِّ — Rub-b..(il) — Lord Provident (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • الۡعٰلَمِيۡنَۙ‏ — Aa-la-meen –The Universe   (= n., pl., As an attribute of God Almighty the word implies no limits. It means the Universe, all His creations, all that exists in whole Universe, all that has life, and Mankind. See Note 001:002. A/t/a, ‘the worlds,’ ‘all the worlds,’ ‘creation’ and ‘Alamin (mankind, jinn and all that exists’)
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004:177

Posted on August 12, 2020 by Abid

The Holy Qor-aan                                                                                                               004:177

 

  يَسۡتَفۡتُوۡنَكَ ؕ  قُلِ اللّٰهُ يُفۡتِيۡكُمۡ فِى الۡـكَلٰلَةِ‌ ؕ  اِنِ امۡرُؤٌا هَلَكَ لَـيۡسَ لَهٗ وَلَدٌ وَّلَهٗۤ اُخۡتٌ فَلَهَا نِصۡفُ مَا تَرَكَ‌ ۚ   وَهُوَ يَرِثُهَاۤ اِنۡ لَّمۡ يَكُنۡ لَّهَا وَلَدٌ‌ ؕ  فَاِنۡ كَانَـتَا اثۡنَتَيۡنِ فَلَهُمَا الثُّلُثٰنِ مِمَّا تَرَكَ‌ ؕ  وَاِنۡ كَانُوۡۤا اِخۡوَةً رِّجَالًا وَّنِسَآءً فَلِلذَّكَرِ مِثۡلُ حَظِّ الۡاُنۡثَيَيۡنِ‌ ؕ  يُبَيِّنُ اللّٰهُ لَـكُمۡ اَنۡ تَضِلُّوۡا‌ ؕ  وَاللّٰهُ بِكُلِّ شَىۡءٍ عَلِيۡمٌ

 

Yus-tuf-to-noo-ka-qo-lil-laa-ho-yoof-te-koom-fil-ka-la-lah

Aiy-nim-ro-oon-ha-la-ka-lai-sa-la-hoo-wa-la-doon                                                                      Wa-la-hoo-ookh-toon-fa-la-haa-nis-fo-maa-ta-ra-ka                                                                    Wa-ho-wa-ya-ray-tho-haa-in-lum-ya-koon-la-haa-wa-la-doon

Fa-in-kaa-na-tuth-na-tai-nay                                                                                                              Fa-la-ho-muth-tho-lo-thaa-nay-mim-maa-ta-ra-ka

Wa-in-kaa-noo-ikh-wa-tur-ray-jaa-lunw-wa-nay-saa-un                                                        Fa-liz-za-ka-ray-mith-lo-huz-zil-oon-tha-yai-nay

Yo-buy-yay-nool-laa-ho-la-koom-un-to-dzil-loo                                                                            Wul-laa-ho-bay-kool-lay-shai-in-alee-m

 

They ask for your direction. Say, “Allah directs you regarding Ka-laa-lah.“

If a man died and he had no child and he had a sister                                                  Then she will have one-half of what he left behind.                                                    And he will inherit her if she had no child.

But if there had been two sisters                                                                                    Then for them are two-thirds of what he left behind.

And if there had been siblings men and women                                                              Then for the male is like the share of two females.

Allah explains for you lest you err                                                                                          And Allah is Fully Aware of every thing

 

  • يَسۡتَفۡتُوۡنَ — Yus-tuf-to-na — They ask direction (= v., pres., pl., 3rd person. Ask, beg, inquire, invite, look; request, seek or solicit for a certitude, decision, decree, direction, guidance, instruction, judgment, mandate, opinion, order or verdict. A/t/a, ‘ask … For a legal decision,’ ‘ask for a decision,’ ‘ask for instructions,’ ‘ask for a pronouncement,’ ask ‘directions concerning the inheritance,’ ‘ask … of your ruling (in the matter of inheritance of a kalalah,’ ‘ask for a legal verdict’ and ‘They consult’)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is the Holy Prophet s.a.w. A/t/a,  ‘Thee’)
  • قُلِ — Qo-l(il) — You say (= v., pres., pl., 2nd person. Announce; convey; explain;  expound; inform; proclaim; profess; state; tell. A/t/a, ‘Say to them.’ See Commentary ‘You Say’ means)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • يُفۡتِيۡ — Yoof-te — Directs (= v., pres., s., 3rd person. Gives certitude, decision, decree, direction, guidance, instruction, judgment, mandate, order or verdict. A/t/a, ‘directs,’ ‘directs (thus),’ ‘gives … a decision,’ ‘gives … instructions,’ ‘gives … directions,’ ‘gives …  decision,’ ‘gives … ruling,’ ‘pronounces’ and ‘instructs.’ But translating the word as ‘pronounced’ in the past tense is not of what the Holy Qor-aan has stated in the present tense)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all. A/t/a, ‘for you’)
  • فِى — F…(il) — In (= About; concerning; in reference, regarding; relative to)
  • الۡـكَلٰلَةِ‌ — Ka-laa-la-tay — One who died leaving no parent, progeny or proper partner in life as a spouse. See also 004:013. A/t/a, ‘the person who has neither parents nor child,’ ‘distant kindred,’ ‘who have no descendants or ascendants as heirs,’ ‘Kalala,’ ‘Kalala … such a one,’ ‘kalalah (- one who has neither parents left nor a child,’ ‘those who leave no descendant nor ascendant as heir,’ ‘that die childless’ and ‘Al-Kalalah (those who leave neither descendants nor ascendants as heirs’)
  • اِنِ — Aiy-n…(im) — If (= In case; under the circumstances; when; when situation arises; whenever)
  • امۡرُؤٌا — Im-ro-oon — A man (= n., s., Deceased; decedent; person. A/t/a, ‘a man’ and ‘it is a man’)
  • هَلَكَ — Ha-la-ka — Died (= v., past., m,, s., 3rd person. Met death; passed away. A/t/a, ‘dies’ or ‘die’ but that in the present tense is not of what the Holy Qor-aan has stated in the past tense)
  • لَيۡسَ — Lai-sa — No (= Absolute denial; never; not at all. A/t/a, ‘leaving no’)
  • لَ — La — For (= Ref to as he has no. Concerning; regarding; relative to)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to aforesaid decedent)
  • وَلَدٌ۬‌ — Wa-la-doon — A child (= Offspring. Refers to one or more sons or daughters. Some authors have translated this and the three prior words with a single word ‘childless.’ A/t/a, ‘no son’ and ‘no child’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet)
  • لَ — La — For (= Concerning; regarding; relative to. Also, to; towards. A/t/a, ‘leaves (only) … (behind)’ to,’ ‘leaves behind’ and ‘he have’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to aforesaid decedent)
  • اُخۡتٌ — Ookh-toon — Sister (= n., Daughter of the decedent’s parents. A/t/a,  ‘consanguine sister’)
  • فَ — Fa — Then (= After this; hence; so; thus; therefore)
  • لَ — La — For (= Has; have, belongs to; will inherit. See also لَ / لِ above. A/t/a, ‘she shall have,’ ‘she shall inherit,’ ‘she will get’ and many other words shown in 004:012 and 004 013)
  • هَا — Haa — Her (= pro., s., f., 3rd person., Refers to aforesaid ‘female.’ A/t/a, ‘hers’)
  • نِصۡفُ — Nis-fo — One half (= Half; fifty percent (50%)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever)
  • تَرَكَ — Ta-ra-ka — He left behind (= v., past., s., 3rd person. Left as inheritance for someone else to take care of. Also, abandoned; cast off; deserted; discarded; disowned; forsaken; rejected; saved, shelved or stored as a highly valuable souvenir; treated useless as derelict or redundant. A/t/a, ‘the heritage,’ ‘inheritance,’ ‘his inheritance’ and ‘his estate,’  but translating this word as a noun – or as verb, ‘leaves’ in the present tense – is inaccurate since the Holy Qor-aan has used this word as a verb in the past tense)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. Him. A/t/a, ‘Her brother’ and ‘Likewise he (- the brother who is kalalah‘)
  • يَرِثُ — Ya-ray-tho — Inherits (= v., pres., m., s., 3rd person. Succeeds with a share of the  decedent’s inheritance, command or rule. A/t/a, ‘shall be … heir,’ ‘he would have inherited from,’ ‘shall inherit,’ ‘shall inherit her (whole property),’ ‘her brother shall be her sole heir’ and ‘her brother takes her inheritance’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to said female decedent. A/t/a, ‘(such a deceased was) a woman’ and ‘her property’)
  • اِنۡ — In…(l)  — If (= In case; under the circumstances; when. See اِنۡ above)
  • لَمۡ — Lum — Not (= Absolutely never; no, not at all)
  • يَكُنۡ — Ya-koon … (l) — Have been (= v., pres., s., m., 3rd person., Happen to be. A/t/a, ‘left’)
  • لَّ — La — For (= Has; have, belongs to; will inherit. See also لَ / لِ above)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid sister. A/t/a, ‘(such a deceased was) a woman’)
  • وَلَدٌ۬‌ — Wa-la-doon — A child (= Offspring. Refers to one or more sons or daughters. A/t/a, ‘son.’ Also, this plus six earlier words were jointly translated as ‘had she died childless,’ ‘if she has no child,’ ‘if she (- the sister) has no child (and dies),’ ‘if she leaves no child’ and ‘if she dies childless’)
  • فَ — Fa — Then (= After this; hence; so; thus; therefore. See فَ above)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever)
  • كَانَـتَا — Kaa-na-taa — Had been two (= v., past., 2pl., f., 3rd person. Word has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘there be’ and ‘if a childless man has’)
  • ٱثۡنَتَيۡنِ — (U)th-na-tai-nay — Two females (= Two persons of feminine gender; woman. A/t/a, ‘two sisters,’ ‘two (sisters),’ ‘two sisters (or more)’ and ‘two or more sisters, consanguine, or consanguine and uterine’)
  • فَ — Fa — Then (= After this; hence; so; thus; therefore. See فَ above)
  • لَ — La — For (= Has; have, belongs to; will inherit. See لَ / لِ above)
  • هُمَا — Ho-maa — Those two (= pro., pl., m., 3 rd person. Refers to aforesaid two sisters)
  • الثُّلُثٰنِ — Tho-lo-thaa-nay — Two-thirds (= Two out of three shares of the inheritance)
  • مِمَّا — Mim-maa — Out of what (= Combination of two words.  The first is  مِنۡ (min) that means ‘among, from or out of the class, category, kind count or several persons or things.’  The second is  مَاۤ (maa) that means ‘all that, what, whatever, any time, when whenever.’  So the combination means ‘for what;  out of what; concerning, regarding, relative to; thereby)
  • تَرَكَ — Ta-ra-ka — He left behind (= v., past., s., 3rd person. Refers to what the deceased left for heirs as the inheritance. See تَرَكَ above. A/t/a, ‘the heritage,’ ‘he (- the brother who is kalalah,’ ‘of the inheritance,’ ‘of his estate’ and ‘inheritance between them;’ but translating this word as a noun — or as ‘he leaves’ as a verb in the present tense — is not of what the Holy Qor-aan has described in a verb in the past tense)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever)
  • كَانُوۡۤا — Kaa-noo — Had been (= v., past., pl., m., 3rd person., Continued doing; used to; went on; were doing. A/t/a, ‘there are,’ ‘ ‘there be brethren,’ ‘the heirs be,’ ‘they (- the survivors) be’ and ‘if he have’)
  • اِخۡوَةً — Ikh-wa-ton … (ray) — Siblings (= The relations consisting of both brothers and sisters. A/t/a, ‘brothers and sisters,’ ‘both brothers and sisters,’ ‘brethren — both’ and ‘brethren’)
  • رِّجَالًا — Ray-jaa-lun — Men (= n., Male gender)
  • وَّ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above))
  • نِسَآءً — Nay-saa-un — Women (= n., Female gender)
  • فَ — Fa — Then (= After this; hence; so; thus; therefore. See فَ above)

The construction of the following five (5) words is also in 004:013

  • لِ — Lay..(iz) — For (= See لَ /لِ above. A/t/a ‘having,’ ‘unto,’ ‘shall have,’ ‘will have,’ ‘share of’ and many other words shown in 004:012 and 004 013)
  • لذَّكَرِ — Za-ka-ray — The male (= n., Man; human being in masculine gender. A/t/a, ‘each male shall be that of two females’)
  • مِثۡلُ —  Mith-lo — Like (= Duplicate; identical in nature; just like; the same way; resembling; similar; substitute. Of the same kind, looks quality, shape or type. A/t/a, ‘as much as’ and ‘equivalent of the share of’)
  • حَظِّ — Huz-z … (il) — Share (= n., Allocation; allotment; part; portion; reservation; share; slice)
  • الۡاُنۡثَيَيۡنِ‌ — Oon-tha-yai-nay — Two females (= Two persons of feminine gender; woman. A/t/a, ‘two females’ and ‘twice the share of the female’)
  • يُبَيِّنُ — Yo-buy-yay-no(ol) — Explains (= v., pres., s., m., 3rd person. Clarifies; clearly states. elaborates; espouses; expounds; informs; makes things crystal clear, obvious, plain and known well; sets limits for permissible activity A/t/a, ‘doth … make clear … (His law),’ ‘makes clear,’ ‘expoundeth,’ ‘explains,’ ‘explains matters,’ ‘makes (His commandments) clear,’ ‘(Thus) does … make clear (His Law) and ‘Thus Allah makes plain … His precepts’)  
  • اللّٰهُ —  Laa-ho — Allah (= The One and the Only One Almighty God)
  • لَ — La — For (= Has; have, belongs to; will inherit. See لَ / لِ above)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. Generally this is the  way the Holy Qor-aan addresses men and women)
  • اَنۡ — Un — That (= So that)
  • تَضِلُّوۡا‌ — Ta-dzil-loo — You err (= v., pres., pl., 3rd person. Loose miss; ‘Go astray,’ ‘take wrong road. A/t/a, ‘lest you err,’ ‘ye err not,’ ‘lest you go astray,’ ‘lest you should err’ and ‘may not err’)
  • وَ — Wa…(ul) — And (= This vaao is tantamount to taking oath; solemn declaration)
  • اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)

The construction of the following four (4) words is also in 002:232

  • بِ — Bay — With (= The Arabic word  بِ  literally means ‘with.’ A/t/A, ‘of’)
  • كُلِّ — Kool-lay — Every (= All; all sorts; altogether; each and everyone; everything; in every manner; very much. Also, entirely; exceedingly; greatly, highly; totally; wholly)
  • شَىۡءٍ — Shai-in — Thing (= n., s., Smallest part of any article, item, object, material, matter, things; phenomenon or stuff; to the least extent)
  • عَلِيۡمٌ — Alee-m — All-Knowing (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him knows, is knowing; fully acquainted; informed to the maximum. Has total and perfect knowledge. Has nothing out of  sight. Knows all. Well-Aware. Most Knowledgeable. Well-Acquainted. See 001:001. A/t/a, ‘Knower’ and ‘All-Knower.’ But ‘knows … well,’ ‘hath knowledge,’ ‘has knowledge’ and ‘knows’ as a verb is no translation of what the Holy Qor-aan has stated as a noun about Allah)
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004:176

Posted on August 9, 2020 by Abid

The Holy Qor-aan                                                                                                        004:176

 

  فَاَمَّا الَّذِيۡنَ اٰمَنُوۡا بِاللّٰهِ وَاعۡتَصَمُوۡا بِهٖ فَسَيُدۡخِلُهُمۡ فِىۡ رَحۡمَةٍ مِّنۡهُ وَفَضۡلٍ  ۙ  وَّيَهۡدِيۡهِمۡ اِلَيۡهِ صِرَاطًا مُّسۡتَقِيۡمًا  ؕ‏   

 

 

Fa-um-mul-la-zee-na-aa-ma-noo-bil-laa-hay                                                                            Wau-ta-sa-moo-bay-he-fa-sa                                                                                                              Yood-khay-lo-hoom-fee-rah-ma-tin-min-ho-wa-fudz-lin                                                              Wa-yah-de-him-elai-hay-say-raa-tum-moos-ta-qee-ma

 

So regards those who believed in Allah                                                                            And held fast with Him, then soon                                                                                      He will enter them in Mercy and Blessings from Him                                                And guide them to Himself in a right road

 

  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • اَمَّا — Um-ma … (ul) — As regards (= As far as; as regards; relative to. A/t/a, ‘as for’ and ‘now as to’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to the Believers)
  • اٰمَنُوۡا — Aa-ma-noo — They Believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan; became Moslems; entered Isslaam. The Holy Qor-aan has used this word in the past tense; yet some authors translated it inaccurately in the present tense as ‘believe’ — like the one who was inconsistent with himself in what he had done just two verses earlier in 004:174. See Note 002:026c and Commentaries Islam – 101 and Believe and Disbelieve)
  • بِ — B…(il) — With (= Literally the word بِ  means with but the context here warrants to substitute it with an ‘in’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa…(au) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اعۡتَصَمُوۡا — Au-ta-sa-moo — They held fast (= v., past., pl., 3rd person. Attached; bonded; clung; connected; joined; linked up; sought; stuck. A/t/a, ‘held fast.’ But the translation as ‘hold fast’ in the present tense is not of what the Holy Qor-aan has stated in the past tense)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘unto’ and ‘to’)
  • هٖ — He — Him (= pro., s., m., 3rd person. Refers to the Almighty God. This pronoun may also refer to the Belief in Allah stated in the 4th precedent word اٰمَنُوۡا )
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • سَ — Sa — Soon will (= The one-lettered word that turns a verb in the present tense to verb in the near term or future; in a short while; quickly; swiftly; very closely; without too long a wait. A/t/a, definitely; surely)
  • يُدۡخِلُ — Yood-khay-lo — Will enter (= v., pres., pl., 3rd person. Admit. A/t/a, ‘will cause to enter.’ But the translation ‘shall be admitted’ in the passive voice is not of what the Holy Qor-aan has stated in the active voice)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Those men; they; their)
  • فِىۡ — Fee — In (= Amidst. Among. Contained or inside a duration, event, place, period, person, phenomenon, situation, thing or time. Also, about; concerning; in reference, regarding, relative to. See Note at 002:028. May also be belonging to a kind or category, rank or person, thing or situation)
  • رَحۡمَةٍ — Rah-ma-tin — Mercy (= Beneficence.  Clemency.  Compassion.  Condoning. Forgiveness.  Intercession.  Intervention.  Kindness. Leniency. Omitting, relenting or waiving punishment)
  • مِّنۡ — Min — From (= Among, from or out of the class or category of several
  • هُ — Ho — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • فَضۡلٍ — Fudz-lin — Blessings (= n,, s., Abundant grace; benevolence; blessing; bounty;      generosity; goodness; grace; grant; greatest gift; kindness; liberal bestowing; plenteousness. A/t/a, ‘Grace (i.e. Paradise)’
  • وّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • يَهۡدِيۡ — Yauh-de — Guides (= v., pres., m., s., 3rd person. He directs to the best way;  gives good guidance; provides opportunities with the appropriate directions; leads on level linier lines; puts on proper path. Shows sure success..Also, avoids evil to enable man reach his noble aims, goals and objects. A/t/a, ‘guide’ and ‘will guide’)
  • هِمۡ — Him — Them (= pro., pl., m., 3 rd person. Those men; they; their)
  • اِلَيۡ — E-lai — At (= In the direction of; to; towards)
  • هِ — Hay — Himself (= pro., s., m; 3rd person. Refers to the Almighty God)

The concept in next two words is repeated many times including the verse 001:006

  • صِرَاطًا — Say-raa-tun — Road (= Course; direction; lines; path; road; route; way. A/t/a, ‘Path’)
  • مُّسۡتَقِيۡمًا — Moos-ta-qee-ma — Right (= Appropriate; best; correct; proper; straight. A/t/a, ‘leading to Himself,’ ‘along a straight and right … (leading to Himself),’ ‘along a straight path’ and ‘Straight’)
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004:175

Posted on August 8, 2020 by Abid

The Holy Qor-aan                                                                                                         004:175

 

 يٰۤـاَيُّهَا النَّاسُ قَدۡ جَآءَكُمۡ بُرۡهَانٌ مِّنۡ رَّبِّكُمۡ وَاَنۡزَلۡنَاۤ اِلَيۡكُمۡ نُوۡرًا مُّبِيۡنًا‏

 

Yaa-auy-yo-hun-naa-so-qud-jaa-aa-koom                                                                                      Boor-haa-noon-mir-rub-bay-koom                                                                                                    Wa-un-zul-naa-elai-koom-noo-rum-mo-be-naa

 

Listen, People! Indeed reached you is                                                                                  A proof from your Lord                                                                                                          And We have sent down to you a brilliant Light

 

The Holy Qor-aan has used the Phrase Yaa-auy-yo-hun-naa-so … in many places

  • يٰۤ — Yaa — Listen (= Be attentive; pay attention; O!)
  • اَيُّهَا — Auy-yo-h(un) — All (= All, entire or whole of the addressees or audience)
  • النَّاسُ — Naa-so — People (= Folks; mankind; nation. A/t/a, ‘O mankind,’ ‘O you people’ and ‘Men’)
  • قَدۡ — Qud — Surely (= This word lays emphasis like indeed; definitely; surely. See Note 004:049 and our Commentary titled the “2 Words of Emphasis used together Multiply Effect.” A/t/a, ‘Now’)
  • جَآءَ — Jaa-aa — Reached (= v., past, s., 3rd person. Arrived; reached; returned. Also, in different contexts the word can mean achieved, brought, delivered, settled or succeeded. A/t/a, ‘hath come,’ ‘hath … come,’ ‘has … come,’ ‘has come’ and ‘have received’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. Generally this is the way the Holy Qor-aan addresses men and women)
  • بُرۡهَانٌ — Boor-haa-noon — Proof (= n., s., Argument; evidence; proof; reason. A clear,  manifest or vivid argument, proof or testimonial A/t/a, ‘convincing proof,’ ‘convincing proof (Prophet Muhammad s.a.w),’ ‘manifest proof,’ ‘evident proof,’ ‘proof’ and ‘clear evidence’)
  • مِّنۡ — Min — From (= Among, from or out of the class or category of several
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. A/t/a, ‘unto you’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اَنۡزَلۡ — Un-zul — Sent down (= v., past., s., 1st person. Dispatched; gave; granted;  inspired; revealed; handed; laid; landed; lowered; sent down; poured down. Also, delivered; provided; released; supplied; revealed; sent forth)
  • نَآ — Naa — We (= pro., m & g., pl., 1st person. Our; We; Us. Also, used with God’s name it is the authoritative way a higher-up talks to a subordinate)
  • اِلَيۡ — E-lai — At (= In the direction of; to; towards)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all. See  كُمۡ  above)
  • نُوۡرًا — Noo-run — Light (= n., Beam; brightness; glow; luminosity; radiance. A/t/a, ‘Light (Qur’an)’ and ‘light’)
  • مُّبِيۡنًا — Mo-be-naa — Obvious (= adj., Apparent; clear; evident; flagrant; glaring; gross;   lucid; manifest; obvious; open; palpable; patent; unambiguous; unmistakable. A situation that is avowed, cleared, declared, marked or sworn to be without any blemish, hindrance or obstruction which could cloud or fog the view. Also as an adv: clearly; evidently; grossly; manifestly; obviously; openly. A/t/a ‘manifest,’ ‘clear,’ ‘clear … which distinguishes (the right from the wrong)’ and ‘glorious’)
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004:174

Posted on August 4, 2020 by Abid

The Holy Qor-aan                                                                                                              004:174

 

  فَاَمَّا الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ فَيُوَفِّيۡهِمۡ اُجُوۡرَهُمۡ وَ يَزِيۡدُهُمۡ مِّنۡ فَضۡلِهٖ‌ ۚ   وَاَمَّا الَّذِيۡنَ اسۡتَـنۡكَفُوۡا وَاسۡتَكۡبَرُوۡا فَيُعَذِّبُهُمۡ عَذَابًا اَ لِيۡمًا   وَّلَا يَجِدُوۡنَ لَهُمۡ مِّنۡ دُوۡنِ اللّٰهِ وَلِيًّا وَّلَا نَصِيۡرًا‏

 

Fa-um-mul-la-ze-na-aa-ma-noo-wa-aa-may-loos-suaa-lay-haa-tay                                      Fo-yo-wuf-fee-him-o-joo-ra-hoom-wa-ya-ze-do-hoom-min-fudz-lay-he                                  Wa-um-mul-la-ze-na-nus-tun-ka-foo-wus-tuk-ba-roo                                                                  Fa-yo-uz-zay-bo-hoom-aa-zaa-bun-lee-maa                                                                                Wa-laa-ya-jay-do-na-la-hoom-min-do-nil-laa-hay                                                                      Wa-lee-yun-wa-laa-na-see-raa

 

So as far those who believed and practiced proper acts                                              Then He will fully pay them their rewards                                                                    And increase them out of His kindness                                                                              And as far those who derided others and prided themselves                                      Then He will punish them a painful punishment                                                            And besides Allah they won’t find for themselves                                                            A protecting friend and no Helper

 

  • فَ — Fa — So (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • اَمَّا — Um-ma … (ul) — As far (= As; as for; as far as; as regards)

The Holy Qor-aan has used the Phrase Aa-ma-noo-wa-amay … in many places

  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to the Believers)
  • اٰمَنُوۡا — Aa-ma-noo — They Believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan; became Moslems; entered Isslaam. See Commentaries Islam – 101 and Believe and Disbelieve. A/t/a, ‘believed,’ ‘believed (in the Oneness of Allah — Islamic Monotheism)’ and ‘have faith’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • عَمِلُوا — Aa-may-loo(s) — Practiced (= v., past., pl., 3rd person. Acted; carried out; did; kept up; followed; led; lived out; made effort; performed; practiced; pursued; persisted in; strove; tried best; worked)
  • الصّٰلِحٰتِ — Suaa-lay-haa-tay — Proper acts (= n., pl., Appropriate, befitting, correct, decent, fit, good, holy, honorable, moral, pious, proper, respectable, right; righteous, upright, virtuous or worthy acts, activities, deeds, manners, operations, practices, performances, pursuits, righteousness or works. Righteous actions which are appropriate in manner, time and place. A/t/a, ‘good works,’ ‘righteousness,’ ‘deeds of righteousness’)
  • فَ — Fa — Then (= Consequently; finally; hence; so; then. See   فَ  above)
  •  يُوَفِّيۡ — Yo-wuf-fee — Will fully pay  (= v., pres., s., 3rd person. Fully compensate; give; pay; recompense. A/t/a, ‘will give,’ ‘He will pay fully,’ ‘will He pay,’ ‘give … in full,’ ‘He will pay … in full’ and ‘will enrich’)
  • هِمۡ — Him — Them (= pro., pl., m., 3 rd person. Those men; they; their)
  • اُجُوۡرَ — O-joo-ra — Rewards (= n., pl. Awards; compensations; good results; payments; prizes;  recognitions; recompense; rewards; successes; trophies. A/t/a, ‘(due) rewards,’ ‘reward’ and ‘wages in full’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3 rd person. Those men, they or their)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • يَزِيۡدُ — Ya-ze-do — He will give (= v., pres., s., 3rd person. Beef up; increase; multiply. A/t/a, ‘give … more,’ ‘adding unto,’ ‘bestow on … more,’ ‘add to them even more’ and ‘give … more’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3 rd person. Those men; they; their)
  • مِّنۡ — Min — Out of (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘out of’)
  • فَضۡلِ — Fudz-lay — Kindness (= n,, s., Abundance; benevolence; blessing; bounty; generosity; goodness; grace; grant; greatest gift; kindness; liberal bestowing; plenteousness)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَ —  Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • اَمَّا — Um-ma(ul) — As far as (= As; as for; regards)
  • ٱلَّذِينَ — Ul-la-zee-n(us) — Those who (= pl., m, 3rd person. Refers to the Believers)
  • اسۡتَـنۡكَفُوۡا — Nus-tun-ka-foo — Derided (= v., past., pl., 3rd person. Disapproved or disliked to worship; downplayed; knocked down; mocked; ridiculed; scoffed; scorned. A/t/a, ‘were scornful,’ ‘disclaimed,’ ‘disdained,’ ‘disdained (to worship God) and ‘who refused.’  But ‘are disdainful,’ ‘who disdain’ and ‘are scornful’ are translation in the present tense and not of what the Holy Qor-aan has stated in the past tense)
  • وَ — Wa…(us) — And (= Conj., links words, phrases or clauses. See وَ above)
  •  اسۡتَكۡبَرُوۡا — Us-tuk-ba-roo — Acted arrogantly (= v., past., s., 3rd person. Acted arrogantly with big ego. Behaved pride-stricken and puffed with pride. Bragged boastfully and haughtily. Deemed of himself too big and proud. Scorned. Showed being vanity-rich. A/t/a, Acted arrogantly and ‘were … proud.’ But ‘are arrogant’ and ‘are proud’ in the present tense — or without ‘are’ as nouns — are not accurate translations of what the Holy Qor-aan has stated in the past tense)
  • فَ — Fa — Then (= Consequently; finally; hence; so; then. See    فَ  above)

The Warning about Punishment in next four words is given for misdeeds named in          verses  002:011, 002:175, 003:078, 003:092, 003:178 and many others.

  • يُعَذِّبُ — Yo-uz-zay-bo — He will punish (= v., pres., s., 3rd person. Penalize; torment; torture. A/t/a, ‘will punish,’ ‘He will inflict’ and ‘will chastise’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3 rd person. Those men; they; their)
  • عَذَابًا — Azaa-bun — Punishment (= n., Appropriate, due and fair agony, chastisement,     doom, hard task, penalty, punishment, recompense, torment, torture or scourge)
  • اَ لِيۡمًا — Alee-maa — Painful (= adj., Grievous; painful; severe; stern; woeful; stern. A/t/a, ‘woeful’ and ‘sternly’)

The following twelve [except for the 3rd and 5th for the singular] words are also in 004:124

  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَا — Laa —  Not (= Naught; neither; never; none; nor. See  لَا above)
  • يَجِدُوۡنَ — Ya-jay-do-na — They find (= v., pres., pl.,3rd person. Comes upon; discovers; notices; perceives; realizes; receives. A/t/a, ‘will …  find’ and ‘shall find’)
  • لَ — La — For (= Concerning; intended for; regarding; relative to)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3 rd person. Those men; they; their)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several
  • دُوۡنِ — Doo-n(il) — Other than (= Apart from; beside; besides; beyond; except; excluding; exclusive of; in preference to; other than; over and above; save; to the exclusion of the rest of. A/t/a, ‘against’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَلِيًّ۬ا — Wa-lee-yun — A friend (= n., s., Best, genuine, real, sincere, total and true … aide, assistant, friend,  patron, protector, supporter or well-wisher. One who is there to heed when asked, begged, called or hollered in need. A/t/a, ‘protecting friend’ and ‘any to protect.’ But ‘to protect’ is a verb and no translation of the noun that the Holy Qor-aan has used)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَا — Laa — Not even (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • نَصِيۡرًا — Na-see-raa — A helper (= n., Helper; supporter. A/t/a, helpful; supportive. But ‘help’ is a verb and no translation of what the Holy Qor-aan has used as a noun)
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