004:145

Posted on April 1, 2020 by Abid

The Holy Qor-aan                                                                                                       004:145

 

يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَتَّخِذُوا الۡكٰفِرِيۡنَ اَوۡلِيَآءَ مِنۡ دُوۡنِ الۡمُؤۡمِنِيۡنَ‌ ؕ اَ تُرِيۡدُوۡنَ اَنۡ تَجۡعَلُوۡا لِلّٰهِ عَلَيۡكُمۡ سُلۡطٰنًا مُّبِيۡنًا

 

Yaa-auy-yo-hul-la-zee-na-aa-ma-noo                                                                                            Laa-tut-ta-khay-zoo-nul-kaa-fay-re-na                                                                                             Auo-lay-yaa-aa-min-do-nil-moe-may-ne-na                                                                                   Aa-to-re-do-na-un-tuj-aa-loo-lil-laa-hay                                                                                          Alai-koom-sool-ta-num-mo-be-naa

 

Listen, you all who have believed!                                                                                          Do not take the disbelievers                                                                                                    As friends from other than (= in preference to) the Believers                                    Do you want that you make Allah                                                                                          An obvious authority on you to punish

 

The Holy Qor-aan has used the Phrase Yaa-auy-yo-hul-la-zee-na-aa-ma-noo many times

  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; O!)
  • اَيُّهَا — Auy-yo-ha(ul) — You all (= All addressees; entire audience; whole lot of listeners)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Those articles, things or persons
  • اٰمَنُوۡۤ — Aa-ma-noo — They Believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan; became Moslems. Accepted, acknowledged, admitted or witnessed their entry in Iss-laam. See Commentaries like Islam – 101, Phrase Aa-ma-noo-wa-aa-may-loos … and Believe and Disbelieve that floodlight other aspects how the Holy Qor-aan has used this word)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَتَّخِذُوا — Tut-ta-khay-zoo — You take (= v., pl, m., pl., 2nd person., Adopt; bring in; catch; choose; consider; construe; make part and parcel; take; treat. Also, in different context this word can mean enforce; involve; make; put; seize)

— The phrase  الۡكٰفِرِيۡنَ اَوۡلِيَآءَ مِنۡ دُوۡنِ الۡمُؤۡمِنِيۡنَ‌ is repeated in 004:140 and 004:145 —

  • الۡكٰفِرِيۡنَ — Kaa-fay-re-na — Disbelievers (= n., pl., Ungrateful. See Commentary Believe and Disbelieve. A/t/a, ‘Unbelievers’)
  • أَوۡلِيَآءَ — Auo-lay-yaa-aa — Friends (= n., pl., Intimate, protective, sincere, real or true friends. Aides; guardians; helpers; minions; patrons; protectors; supporters; well-wishers.  Those who heed if a friend is in need. A/t/a, ‘Allies’ and ‘(protectors or helpers or friends)’
  • مِنۡ دُوۡنِ —  Min-do-n(il) — From other than (= Combination of two words. The first word مِنۡ (min) means among, from or out of the class or category of several articles, counts, kinds, things or person. The second word دُوۡنِ (do-nay) means besides, beyond, except, excluding or save. Jointly the two words mean apart from, exclusive of, other than, instead of or in preference to. A/t/a, ‘rather than’ and ‘to the exclusion of’)
  • الۡمُؤۡمِنِيۡنَ‌ —  Moe-may-ne-na — The believers (= n,. Adherents of Islam; those who enter the Faith, believe and follow the Holy Qor-aan, the Islaam and become Moslems. Men of faith. The faithful. See Commentary Believers and Disbelievers. A/t/a, ‘faithful’)
  • اَ   — Aa  — Do (= Question mark like  Are, Can, Have, Shell or Will?)
  • تُرِيۡدُوۡنَ — To-re-do-na — You want (= v., Aspire; desire; like; love; want; will; wish. A/t/a ‘mean to’ and ‘Would you’)
  • اَنۡ — Un — That (= So that)
  • تَجۡعَلُوۡا — Tuj-a-loo — You make (= v., pres., pl., 2nd person. Appoint; create; make; place; produce; turn out; set up. See Note 002:031. A/t/a, ‘offer,’ ‘give’ and ‘provide’)
  • لِلۡ  — L…(il)  — For / to (= Concerning, regarding; relative to; intended for; to)
  • لِلّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • عَلَيۡ — Alai  — On (= Above; against; before; during; for;  on; on top of; over; to; upon)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You. A/t/a, ‘yourself’)

The combination of following two words is also in 004:092, 004:145, and 004:154

  • سُلۡطٰنًا — Sool-ta-nun — Authority (= n., Allowance; authorization; decree; justification, plan; permission; power; proof; reason that is convincing; sanction; warrant. In an appropriate context the word can also mean a king, monarch or a mighty, irrefutable and powerful argument or support. A/t/a, ‘plea’)
  • مُّبِيۡنًا‏ — Mo-bee-na — Obvious (= adj., Apparent; clear; evident; flagrant; glaring; gross; lucid; manifest; obvious; open; palpable; patent, unambiguous; unmistakable. A situation that is avowed, cleared, declared, marked or sworn to be without any blemish, hindrance or obstruction which could cloud or fog the view. Also as an adv: clearly; evidently; grossly; manifestly; obviously; openly . A/t/a, ‘manifest’ and ‘clear’)     
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004:144

Posted on April 1, 2020 by Abid

The Holy Qor-aan                                                                                                      004:144

 

مُّذَبۡذَبِيۡنَ بَيۡنَ ‌ ذٰ لِكَ ۖ  لَاۤ اِلٰى هٰٓؤُلَاۤءِ وَلَاۤ اِلٰى هٰٓؤُلَاۤءِ‌ ؕ وَمَنۡ يُّضۡلِلِ اللّٰهُ فَلَنۡ تَجِدَ لَهٗ سَبِيۡلًا‏

 

Mo-zub-za-bai-na-zaa-lay-ka                                                                                                              Laa-elaa-haa-o-laa-aiy-wa-laa-elaa-haa-o-laa-aiy                                                                  Wa-mun-yoodz-lay-lil-laa-ho-fa-lun-ta-jay-da-la-hoo-sa-be-laa

 

They are confused between all this                                                                                        Neither over here nor over there                                                                                      And he who loses his way to Allah, then you can never find a way for him.

 

  •  مُّذَبۡذَبِيۡنَ — Mo-zub-za-be-na — Confused (= n.,  pl., Those who are confounded, doubters, indecisive or waivers like yo-yo’s. A/t/a, ‘(They are) distracted in mind,’ ‘Swaying between this (and that),’ ‘Wavering between that (and this),’ ‘Wavering between this and that,’ ‘Wavering from side to side,’ ‘Wavering between that (- disbelief and belief)’ and ‘Wavering between belief and disbelief’)
  • بَيۡنَ — Bai-na — Between (= In the range between two extremes)
  • ذٰلِكَ — Zaa-lay-ka — All this (= Here; refers to an aforesaid fact, person or statement; it was because; right here; such is this; that is how it is. A/t/a, ‘Even in the midst of it’)
  • لَا — Laa —  Neither (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • اِلَى — Elaa — Over (= In the direction of; to; towards. A/t/a ‘Being (sincerely) for,’ ‘belonging’ and ‘they belong to’)
  • هٰٓؤُلَآءِ — Haa-o-laa-aiy — Here (= pl., All these; refers to aforesaid disbelievers and hypocrites. A/t/a, ‘For one group,’ ‘to these,’ ‘one side’ and ‘wholly on this side’)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَا — Laa — Nor — (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • اِلَى — Elaa — Over (= In the direction of; to; towards. See اِلَى above)
  • هٰٓؤُلَآءِ — Haa-o-laa-aiy — There (= pl., All these; refers to aforesaid. See هٰٓؤُلَآءِ above. A/t/a, ‘for another,’ ‘to those’ and ‘the other’)

The text in next eleven (11) words is repeated in verses 004:089 and 004:144

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘whomsoever’)
  • يُّضۡلِ — Yoodz-lay — He loses (= v., pres., s., 3rd person. Goes astray. Directs, puts on  wrong road, misguides, misleads or turns back. A/t/a, ‘leaves astray’ and ‘leaves in error.’ and ‘forsakes.’ But inappropriate translations like the ’causes to perish,’ ’causes to be ruined,’ ’causeth to go astray’ and ‘sends astray’ because GOD is All-Forgiving Who Guides, and ‘has led astray’ in the past tense because the Holy Qor-aan has       described the said activity in the present tense. See Note 004:089)
  • لِلۡ — L … (il) — To (= Concerning, for; regarding; relative to; intended for; to; towards)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • لَنۡ — Lun — Never (= Absolute denial; no; not; not at all; total negation; by no means. A/t/a, ‘can not’)
  • تَجِدُ — Ta-jay-do — You find (= v., pres., s., 2nd person. Access; attain; come across;  confront; discover; experience; face; find; get; look at; observe; reap; receive; see; uncover. See Note 004:053. A/t/a, ‘thou … find,’ ‘thou shalt … find,’ ‘you shall’ and ‘you … guide’)
  • لَ — La — To (= For the object, person, purpose or reason of; intended for; on account of; concerning; regarding; relative to)
  • هٗ — Hoo — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • سَبِيۡلًا — Sa-be-laa — Way (= n., s., Action; alternative; cause, course; escape; line;  means; measure; method; path; pretext; remedy; road; way. See Note 004:089  & Phrase fee-sa-be-lil-laa-hay. A/t/a, ‘the way,’ ‘a way,’ ‘a way of escape,’ ‘a way (of escape),’ ‘a way of deliverance’ and ‘a way (to the truth — Islam’)
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004:143

Posted on April 1, 2020 by Abid

The Holy Qor-aan                                                                                                              004:143

 

اِنَّ الۡمُنٰفِقِيۡنَ يُخٰدِعُوۡنَ اللّٰهَ وَهُوَ خَادِعُهُمۡ‌ ۚ وَاِذَا قَامُوۡۤا اِلَى الصَّلٰوةِ قَامُوۡا كُسَالٰى ۙ يُرَآءُوۡنَ النَّاسَ وَلَا يَذۡكُرُوۡنَ اللّٰهَ اِلَّا قَلِيۡلًا 

 

In-nul-mo-naa-fay-qe-na-yo-khaa-day-oo-nul-laa-ha                                                                  Wa-ho-wa-khaa-day-o-him                                                                                                                Wa-ezaa-qaa-moo-elus-sa-laa-tay                                                                                                  Qaa-moo-ko-sa-laa-yo-raa-oo-nun-naa-sa                                                                                   Wa-laa-yuz-ko-roo-nul-laa-ha-illa-qa-le-laa

 

Certainly the hypocrites deceive Allah                                                                                But He is a planner for them                                                                                                    And when they stand for the prayer                                                                                      They stand lazily. They show off to people                                                                          And do not remember Allah except a little

 

  • اِنَّ — In-na … (ul) — Certainly (= Absolutely; definitely; doubtlessly; indeed; positively;  really surely; truly; verily)
  • الۡمُنٰفِقِيۡنَ — Mo-naa-fay-qee-na — Hypocrites (= n., pl., Two-faced persons who say or state something but do something different)
  • يُخٰدِعُوۡنَ — Yo-khaa-day-oo-na…(ul) — Deceive (= v., pres., pl., 3rd person. Beguile; cheat; deceive; mislead; trick.  Attempt, desire, plan, scheme, want or wish to do any of the above sinister activities.  Act, fain, pretend or seek doing the opposite of one’s real  intent. Behave, move or proceed deviously. A/t/a,’over-reaching,’ ‘seek to beguile,’ ‘seek to deceive,’ ‘deceive’ and ‘abandon’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — But (= Conj., links words, phrases or clauses; additionally; but; also; and; more over; though; when; while; yet)
  • هُوَ —  Ho-wa — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid shown, specified or stated article, thing or person)
  • خَادِعُ — Khaa-day-o — Planner (= n., s., Designer; devisor; planner. Literally the word  means one who shows one thing and does another. The context here shows that God Who is kind and merciful and always forgives nevertheless sees but won’t let a man win by his wily ways. A/t/a, ‘He will over-reach,’ ‘requite their deceit to,’ ‘beguileth them,’ ‘will punish … for their deception,’ ‘chastise … for their attempt at deception,’ ‘will  abandon,’ ‘it is Allah who deceives,’ ‘it is He who deceives’ and ‘leaving … to deceive  themselves’ but use of a verb is no translation of what the Holy Qor-aan has stated as a noun)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Those men, they or their)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘But’)
  • اِذَا —  Ezaa — When (= At the time or event; behold; call to mind; consider; now that; ponder over; recall; reflect, remember or think of the time, event, occasion, opportunity or time. A/t/a, ‘if’)
  • قَامُوۡۤا — Qaa-moo — Stand (= v., pres., s., 3rd person. Act; affirm; enforce; establish;  maintain; observe appropriately. A/t/a, ‘stand up,’ ‘stand’ and ‘rise to’)
  • اِلَى — Ela … (us) — For (= In the direction of; to; towards. A/t/a, ‘for’ and ‘in’)
  • الصَّلٰوةِ   Sua-laa-tay — The prayer (= The Commandment for the Moslems to pray Five times Daily. Abjectly and earnestly beseeching, requesting or supplicating in worshiping. Praying with full attention and focused mind. See our Commentary ‘ISLAM – 104 — 5 Acts of worships or pillars of Islam.’ A/t/a ‘worship’)
  • قَامُوۡۤا — Qaa-moo — Stand (= v., pres., s., 3rd person. Act; affirm; enforce; establish; maintain; observe appropriately. A/t/a, ‘they perform it,’ ‘they join the Prayer.’ See قَامُوۡۤا above)
  • كُسَالٰى — Ko-saa-laa — Lazily (= adv., Lazily; languidly; lethargically; listlessly; sluggishly uninterestingly. A/t/a, ‘without earnestness,’ ‘slack’ and ‘with laziness’)
  • يُرَآءُونَ — Yo-raa-oo-na…(un) — Act to be seen (= Attempt, endeavor, try or want to just the show off; create the illusions of worshiping; make a show of piety. Also, the hypocrites who do good deeds just to be seen by others. The show-offs. A/t/a, ‘to be seen of,’ ‘they do it only to be seen of,’ ‘only for show,’ to show off to … (that they worship)’ and ‘for the sake of ‘ostentation’)
  • النَّاسَ — Un-naa-sa — The people (= Factions; folks, mankind, groups of men, nations or tribes. Human beings)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • يَذۡكُرُوۡنَ — Yuz-ko-roo-na — Remember (= v., pres., pl., 3rd person. Attend. Bear in mind. Call to mind. Celebrate. Comprehend. Get admonished, forewarned or reminded. Grasp the meanings. Pay attention. Pay heed. Ponder. Recalls. Get admonished.  Recollect. Reflect. Remember. Think of. Understand. A/t/a, ‘they hold … in remembrance’ and ‘mindful of’)
  •  اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • اِلَّا  — Il-laa — Except (= Apart from; but; besides; excluding; save; unless. A/t/a, ‘but’ [several authors])
  • قَلِيۡلًا — Qa-le-laa — Little (= adj., Diminutive; little [several authors]; minute; modest; slight; small quantity; tiny)
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004:142

Posted on March 31, 2020 by Abid

The Holy Qor-aan                                                                                                                004:142

 

الَّذِيۡنَ يَتَرَ بَّصُوۡنَ بِكُمۡ‌ ۚ   فَاِنۡ كَانَ لَـكُمۡ فَتۡحٌ مِّنَ اللّٰهِ قَالُـوۡۤا اَلَمۡ نَـكُنۡ مَّعَكُمۡ ‌ ۖ   وَاِنۡ كَانَ لِلۡكٰفِرِيۡنَ نَصِيۡبٌۙ قَالُـوۡۤا اَلَمۡ نَسۡتَحۡوِذۡ عَلَيۡكُمۡ وَنَمۡنَعۡكُمۡ مِّنَ الۡمُؤۡمِنِيۡنَ‌  ؕ  فَاللّٰهُ يَحۡكُمُ بَيۡنَكُمۡ يَوۡمَ الۡقِيٰمَةِ  ؕ وَلَنۡ يَّجۡعَلَ اللّٰهُ لِلۡكٰفِرِيۡنَ عَلَى الۡمُؤۡمِنِيۡنَ سَبِيۡلًا

 

Ul-la-ze-na-ya-ta-rub-ba-soo-na-bay-koom                                                                                  Fa-in-kaa-na-la-koom-fut-hoom-may-nul-laa-hay                                                                  Qaa-loo-aa-lum-na-koom-ma-aa-koom

Wa-in-kaa-na-lil-kaa-fay-re-na-na-se-boon                                                                                  Qaa-loo-aa-lum-nus-tah-wiz-alai-koom                                                                                        Wa-num-nau-koom-may-nul-moe-may-ne-na

Ful-laa-ho-yah-ko-mo-bai-na-koom-yao-mul-qay-yaa-ma-tay                                          Wa-lun-yuj-aa-lul-laa-ho-lil-kaa-fay-re-na                                                                                    Aa-lul-moe-may-ne-na-sa-be-laa

 

Those who stay behind to wait with you                                                                            So if there had been a win for you from Allah                                                                They said, “Have we not been with you?”

And if here had been some part of a win for the disbelievers                                  They said, “Don’t we warn you                                                                                                And forbid you from the Believers”

So Allah will decide among you on the Judgment Day                                              And Allah never makes for the disbelievers                                                                    A way of success over the Believers.

 

  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to things, persons, places or phenomenon. A/t/a, ‘(These are) the ones who,’ ‘Those (- hypocrites)’ and ‘They’)
  • يَتَرَ بَّصُوۡنَ — Ya-ta-rub-ba-soo-na — They wait (= v., pres., pl., m., 3rd person. Dilly dally; drag feet; hold back; keep on waiting; patient and persistent wait; withhold oneself from going out to war when others go;  stay back in bad faith; tarry. A/t/a, ‘wait and watch,’ ‘wait (for misfortunes,’ ‘wait upon occasion,’ ‘wait for news,’ ‘await your ruin,’ ‘watch for news,’ ‘who await (news),’ ‘who lie in wait’ and ‘watch … fortunes closely’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘about,’ ‘for,’ ‘in regard to,’ ‘concerning,’ ‘of’ and ‘upon’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men; your)
  • فَ — Fa — Then (= After this; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus. A/t/a, ‘and’)
  • اِنۡ — In — If (= In case; under the circumstances; when; when situation arises; whenever)
  • كَانَ — Kaa-na — Had been (= v., past., s., m., 3rd person. Continued doing; has been; used to; were, went on doing. Indicates the continuity from the past to the present and leading into the future)
  • لَ — La — For (= For the object, person or reason of; intended for; concerning; regarding; relative to. A/t/a, ‘gain,’ ‘have,’ ‘cometh unto,’ ‘granted,’ ‘win,’ ‘comes’ and ‘grants’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See كُمۡ above)
  • فَتۡحٌ — Fut-hoon(m) — Win (= n., Triumph; victory)
  • مِّنَ — May-n(ul) — From (= Among, from or out of the class or category of several. A/t/a, ‘by the grace of’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • قَالُـوۡۤا — Qaa-loo — They said (= v., past, pl, 3rd person. Announced; broadcast; called;       conveyed; declared; informed; explained; told. A/t/a, ‘say’ and ‘they say’ but these verbs in the present tense are not the translation of what the Holy Qor-aan has stated in the past tense)
  • اَ — Aa — Have (= Question mark like Are, Can, Have, Shell or Will?)
  • لَمۡ  — Lum — Not (= Absolutely never; no, not at all)
  • نَـكُنۡ — Na-koon — We have been (= v., past., s., m., 1st person., Continued doing; had been; used to; were, went on doing. See كَانَ  above. A/t/a, ‘were we,’ ‘Are we’ and ‘is it … that we were’)
  • مَعَ  — Ma-aa — Along with (= Along with; in the company of; goes with; after. A/t/a,  ‘with … (and on your side)’ and ‘Did we … stand on your side?’)
  • كُمۡ — Koom  — You (= pro., pl., 2nd person. You all men. See كُمۡ above)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اِنۡ — In — If (= In case; under the circumstances; when. See اِنۡ above)
  • كَانَ — Kaa-na — Had been (= v., past., s., m., 3rd person. Continuity. See كَانَ  above)
  • لِلۡ — L…(il) — For / to (= Concerning, regarding; relative to; intended for; to; towards. A/t/a, ‘gain’ and ‘meet with’)
  • الۡكٰفِرِيۡنَ — Kaa-fay-re-na — The disbelievers (= n., pl., Ungrateful. See Commentary Believe and Disbeliev. A/t/a, ‘Unbelievers’)
  • نَصِيۡبٌۙ — Na-se-boon — A part (= n., Less than the whole; part; portion; section; share. Also, benefit; fortune; recompense; reward. A/t/a, ‘A success,’ ‘chance,’ ‘a share of it,’ ‘portion of luck,’ ‘have an advantage over you’ and ‘are victorious’)
  • قَالُـوۡۤا — Qaa-loo — They said (= Announced; called; conveyed; told. See قَالُـوۡۤا  above.
  • A/t/a, ‘they will say,’ ‘they say to them’ and ‘they say (to them)’
  • اَ — Aa — Do (= Question mark like  Are, Can, Have, Shell or Will? A/t/a, ‘Had … did’ and ‘Did’)
  • لَمۡ — Lum — Not (= Absolutely never; no, not at all)
  • نَسۡتَحۡوِذۡ — Nus-tah-wiz — We warn (= v., pres., pl., 1st person. Overcome, overpower, reign, succeed, triumph or win which mean to caution, give warning or forewarn another. A/t/a, ‘gain an advantage,’ ‘prevail,’ ‘we .. get the better of you.’ But ‘Had we … the mastery of,’ Did we … get the better of you on a previous occasion,’ ‘Did we … on a previous occasion get the better of you,’ ‘Did we … goad you to wage war,’ ‘Were we … mightier than you,’ ‘Did we … cover’ and ‘Did we … gain mastery’ in the past tense is no translation of what the Holy Qor-aan has stated in the present tense)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • كُمۡ — Koom  — You (= pro., pl., 2nd person. You all men. See كُمۡ above)
  • وَ — Wa — And  (= Conj., links words, phrases or clauses. See وَ  above)
  • نَمۡنَعۡ — Num-nau — Forbid (= v., pres., s., m., 3rd person. Check; stop. A/t/a, ‘guard,’ ‘defend,’ ‘protect,’ ‘save,’ ‘did we not protect you from the believers?’ and ‘did we not save you from the harm of the faithful?)
  • كُمۡ — Koom  — You (= pro., pl., 2nd person. You all men. See كُمۡ above)
  • مِّنَ — May-na(ul) — From (= Among, from or out of the class or category of several. A/t/a, ‘against’)
  • الۡمُؤۡمِنِيۡنَ‌ — Moe-may-ne-na –The believers (= n,. Adherents of Islam; those who enter the Faith, believe and follow the Holy Qor-aan, the Islaam and become Moslems. Men of faith. The faithful. See Commentary Believe and Disbeliev)
  • فَ — Fa … (ul) — Then (= After this; consequently; finally; thus. See فَ above)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • يَحۡكُمُ — Yah-ko-mo — Decide (= v., pres., s., m., 3rd person. Adjudicate; arbitrate; judge; ‘will judge’)
  • بَيۡنَ — Bai-na — Between (= Ahead, facing or in front of; Among; betwixt)
  • كُمۡ — Koom  — You (= pro., pl., 2nd person. You all men. See كُمۡ above)
  • يَوۡم — Yao-m…(ul) — Day (= s., A period, term or time that ends; juncture)
  • الۡقِيٰمَةِ‌ — Qay-yaa-ma-tay — Judgment (= n., Something that will take place =   Reckoning, Resurrection or Ultimate settlement)
  • وَ — Wa — And  (= Conj., links words, phrases or clauses. See وَ  above)
  • لَنۡ — Lunn — Never (= Absolute denial; no; not; not at all; total negation. A/t/a, ‘by no means,’ ‘will not’ and ‘never will’)
  • يَّجۡعَلَ — Yuj-aa-l(ul) — Makes (= v., pres., s., 3rd person. Appoints; brings out, causes, converts, creates; directs, grants, makes, places, renders, sets up; turns up; wills. See Note 002:031. A/t/a, ‘let … have’ and ‘He will … let’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • لِلۡ — L…(il) — For (= Concerning, regarding; relative to; intended for; to; towards)
  • الۡكٰفِرِيۡنَ — Kaa-fay-re-na — The disbelievers (= n., pl., Ungrateful. See الۡكٰفِرِيۡنَ above)
  • عَلٰى — Ala(ul) — On (= Above; against; before; during. See عَلٰى above)
  • الۡمُؤۡمِنِيۡنَ‌ — Moe-may-nena — The believers (= n,. Adherents of Islam; Faithful. See الۡمُؤۡمِنِيۡنَ‌ above)
  • سَبِيۡلًا — Sa-be-laa — Way (= n., s., Action; alternative; cause, course; escape; line;  means; measure; method; path; pretext; remedy; road; way. See Note 004:089  & Phrase fee-sa-be-lil-laa-hay. A/t/a, ‘A way (to triumph),’ ‘any way (of success),’ ‘a way to prevail,’ ‘a way (to prevail),’ ‘advantage,’ ‘triumph over’ and ‘a way (to triumph’)
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004:141

Posted on March 30, 2020 by Abid

The Holy Qor-aan                                                                                                                   004:141

 

وَقَدۡ نَزَّلَ عَلَيۡكُمۡ فِى الۡـكِتٰبِ اَنۡ اِذَا سَمِعۡتُمۡ اٰيٰتِ اللّٰهِ يُكۡفَرُ بِهَا وَيُسۡتَهۡزَاُ بِهَا فَلَا تَقۡعُدُوۡا مَعَهُمۡ حَتّٰى يَخُوۡضُوۡا فِىۡ حَدِيۡثٍ غَيۡرِهٖۤ‌ ‌ ۖ   اِنَّكُمۡ اِذًا مِّثۡلُهُمۡ  ؕ  اِنَّ اللّٰهَ جَامِعُ‌‌‌الۡمُنٰفِقِيۡنَ وَالۡكٰفِرِيۡنَ فِىۡ جَهَـنَّمَ جَمِيۡعَاۨ  ۙ‏  

 

Wa-qud–nuz-za-la-alai-koom-fil-kay-taa-bay                                                                              Un-eza-sa-mae-toom-aa-yaa-til-laa-hay                                                                                        Yook-fa-ro-bay-haa-wa-yoos-tah-za-o-bay-haa                                                                             Fa-laa-tuq-o-do-ma-aa-hoom-hut-taa                                                                                              Ya-khoo-dzoo-fee-ha-de-thin-ghai-ray-he                                                                                        In-na-koom-ezaa-mith-la-hoom

In-nul-laa-ha-jaa-may-ool-mo-naa-fay-qee-na                                                                              Wul-kaa-fay-re-na-ja-hun-na-ma-ja-me-aa

 

And surely laid down for you in the Book was                                                              That when you have heard the signs of Allah                                                                    That they are being denied and they are being derided                                                Then you do not sit with them until                                                                                    They change into a talk other than that                                                                        Because then you surely will be like them

Surely Allah is the Assembler of hypocrites                                                                  And disbelievers in Hell, all together

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • قَدۡ — Qud — Surely (= This word lays emphasis. Absolutely; categorically; assuredly; certainly; clearly; definitely; specially; doubtlessly; obviously; for sure; in spite of; positively; specifically; verily; with no doubt whatsoever. A/t/a, ‘Already’ and ‘indeed’)
  • نَزَّلَ — Nuz-za-la — Laid down (= v., past., passive v., pl., 3rd person. Inspired; laid down; lowered; revealed; sent down. A/t/a, ‘laid … commandment,’ ‘instructed’ and        ‘has already been revealed.’ But ‘has revealed … (the commandment)’ and ‘hath …  revealed’ are translations in the active voice and  not of what the Holy Qor-aan has stated in the passive voice)
  • عَلَيۡ — Alai — For (= Above; against; for; on top of; over; upon. A/t/a, ‘to’ and ‘unto’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. Generally this is the way the Holy Qor-aan addresses men and women)
  • فِى — F…(il) — In (= About; concerning; in reference, regarding relative to. Also, amidst; among; belonging; contained or inside a duration, event, time, place, period, thing or situation)
  • الۡـكِتٰبِ — Kay-taa-bay — The Book (= Code; Divine Regulations; scriptures. God’s Eternal  Message that man penned down in black and white in a written form. See 002:003. A/t/a, ‘this Book’ and ‘the Book (this Qur’an)’
  • اَنۡ — Un — That (= So that)
  • اِذَا  — Ezaa — When (= At the time or event; behold; call to mind; consider; now that; ponder over; recall; reflect, remember or think of the time, event, occasion, opportunity or time)
  • سَمِعۡ — Sa-mae — Have heard  (= v., past., pl., 2nd person. Attended; heard; listened.   A/t/a, ‘hear’ but that verb in the present tense is not a translation of what the Holy Qor-aan has stated in the past tense)
  • تُمۡ — Toom — You (= pro., pl., 2nd person. You all men. See كُمۡ  above)
  • اٰيٰتِ — Aa-ya-t(il) — Signs (= n. Plural of the following words in the singular. 1. Manifestation; message; narrative; revelation; verse.  2. Command; direction; evidence; law; order. 3. Argument, corroboration, indication, lesson, part, pointer, portent; portion, proof, sign, symbol, token or testimonials about god’s truthfulness)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • يُكۡفَرُ — Yook-fa-ro — Denied (= v., past., pass., pl., 3rd person. Belittled; denied; denied; diminished; disbelieved; ignored; minimized; reduced; refused; rejected or trampled over. A/t/a, ‘held in contempt’ and ‘being disbelieved in’)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • يُسۡتَهۡزَاُ    Yoos-tah-za-o — Derided (= v., past., pass., pl., 3rd person. Disrespected; ridiculed; humiliated; insulted; joked; kicked around; knocked down; laughed at; mocked at; abused; affronted; disparaged; put down; belittled; debased; decried; degraded; scoffed at; demeaned; derided; disgraced; kidded; slighted)
  • بِ — Bay —  With (= Literally the word بِ  means with)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; so; thereafter; therefore; thus)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all. A/t/a, ‘must not’)
  • تَقۡعُدُوۡا — Tuq-o-do — Sit (= v., pres., pl., 2nd person. Attend; confer; join; socialize. A/t/a, ‘ye sit,’ ‘sit,’ ‘continue’ and  ‘sit and listen’)
  • مَعَ — Ma-aa — Along with (= Along with; in the company of; goes with)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Those men. A/t/a, ‘them (who  disbelieve and mock),’ ‘those who indulge in such talk,’ ‘in that company’ and ‘ such (absurd people)’
  • حَتّٰى — Hut-ta –Until (= By the end of the period or term; till the time)
  • يَخُوۡضُوۡا — Ya-khoo-dzoo — Change (= v., pres., pl., 3rd person. Avert, change, divert, engage, engross, indulge, move over, return, revert or turn away from talking accusatory, critical, derogatory or vain allegations and bad things. A/t/a, ‘turn,’ ‘enter’ and ‘engage’)
  • فِىۡ — Fee — In (= Amidst. Among. Contained or inside a duration, event, place, period, person, phenomenon, situation, thing or time. See Note at 002:028)
  • حَدِيۡثٍ –Ha-dee-thin — Talk (= n., Account; conversation; discourse; discussion; explanation; history; narration; news; report; saying; story; tale; talk; tiding. A/t/a, ‘Theme’ and ‘topic’)
  • غَيۡرِ — Ghai-ray — Other than (= Besides; else; excluding; not; other than; out of; without. A/t/a, ‘different,’ ‘other,’ ‘other than that’ and ‘some other’)
  • هٖ — He — It (= pro., s., m., 3rd person. Refers to aforesaid talk)
  • اِنَّ — In-na — Certainly (= Absolutely; definitely; doubtlessly; indeed; positively;  really surely; truly; verily. A/t/a, ‘otherwise,’ ‘or else’ and ‘(if you stayed with them) certainly’)
  • كُمۡ  — Koom — You (= pro., pl., 2nd person. You. See كُمۡ  above. A/t/a, ‘ye,’ ‘you will be’ and ‘you shall yourself become’)
  • اِذَا — Ezaa — Then (= At the time or event. A/t/a, ‘in that case (if ye stayed); ‘in that case,’ ‘for in case you do not leave their company).’ See اِذَا  above)
  • مِّثۡلُ — Mith-lo –Like (= Duplicate; identical in nature; like; same way; resembling; similar; Of the same kind, looks or type)
  • هُمۡ‌  — Hoom — Them (= pro., pl., m., 3 rd person. Those men, they or their)
  • اِنَّ — In-na(ul) — Certainly (= Absolutely; definitely; doubtlessly. See اِنَّ above)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • جَامِعُ — Jaa-me-oo..(l) — Assembler (= n., Bagger; collector; gatherer; herder. A/t/a, ‘will  collect,’ ‘will gather,’ ‘will assemble’ and ‘going to assemble’ but that statement as a verb is not a translation of what the Holy Qor-aan has stated as a noun)
  • الۡمُنٰفِقِيۡنَ — Mo-naa-fay-qee-na — Hypocrites (= n., pl., Two-faced persons who say or state something but do something different)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡكٰفِرِيۡنَ — Kaa-fay-re-na — The ungrateful (= n., pl., Disbelievers. See Commentary Believe and Disbelieve. A/t/a, ‘those who defy Faith’)
  • فِىۡ — Fee — In (= Inside a duration, event, time or place. See فِىۡ  above)
  • جَهَنَّمَ — Ja-hunna-ma — Hell (= Blazing Fire. Purgatory; Gehenna; hell-fire. Also the hellish life in this world)
  • جَمِيۡعًا — Ja-me-aa — All together (= adv., Altogether; completely; entirely; totally; wholly. Also, accumulation, amassing, assembly or collection; every one; everything; in large numbers; in multitudes. A/t/a, ‘all together,’ ‘one and all’ and ‘gather together’)
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004:140

Posted on March 29, 2020 by Abid

The Holy Qor-aan                                                                                                 004:140

 

ۨالَّذِيۡنَ يَتَّخِذُوۡنَ الۡـكٰفِرِيۡنَ اَوۡلِيَآءَ مِنۡ دُوۡنِ الۡمُؤۡمِنِيۡنَ‌  ؕ اَيَبۡتَغُوۡنَ عِنۡدَهُمُ الۡعِزَّةَ فَاِنَّ الۡعِزَّةَ لِلّٰهِ جَمِيۡعًا  ؕ‏

 

(Ni)l-la-ze-na-yut-ta-khay-zoo-nul-kaa-fay-re-na                                                                      Auo-lay-yaa-aa-min-do-nil-moe-may-ne-na                                                                                   Aa-yub-ta-ghoo-na-in-da-ho-mool-iz-za-ta                                                                                    Fa-in-nul-iz-za-ta-lil-laa-hay-ja-me-aa

 

Those who take the disbelievers                                                                                            As friends from other than the Believers                                                                            Do they seek from them an honor?                                                                                      Then remember really all honor is for Allah

 

  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender that include all articles, things, persons or phenomenon)
  • يَتَّخِذُوۡنَ — Yut-ta-khay-zoo-na — They take (= v., pres., pl., 3rd person., Adopt; catch; choose; hold down; own; seek; seize; set up; take)

— The phrase  الۡكٰفِرِيۡنَ اَوۡلِيَآءَ مِنۡ دُوۡنِ الۡمُؤۡمِنِيۡنَ‌ is repeated in 004:140 and 004:145 —

  • الۡكٰفِرِيۡنَ — Kaa-fay-re-na — Disbelievers (= n., pl., Ungrateful. See Commentary Believe and Disbelieve. A/t/a, ‘Unbelievers’)
  • أَوۡلِيَآءَ — Auo-lay-yaa-aa — Friends (= n., pl., Intimate, protective, sincere, real or true friends. Aides; guardians; helpers; minions; patrons; protectors; supporters; well-wishers.  Those who heed if a friend is in need. A/t/a, ‘Allies’ and ‘(protectors or helpers or friends)’
  • مِنۡ دُوۡنِ —  Min-do-n(il) — From other than (= Combination of two words. The first word مِنۡ (min) means among, from or out of the class or category of several articles, counts, kinds, things or person. The second word دُوۡنِ (do-nay) means besides, beyond, except, excluding or save. Jointly the two words mean apart from, exclusive of, other than, instead of or in preference to. A/t/a, ‘rather than’ and ‘to the exclusion of’)
  • الۡمُؤۡمِنِيۡنَ‌ —  Moe-may-ne-na — The believers (= n,. Adherents of Islam; those who enter the Faith, believe and follow the Holy Qor-aan, the Islaam and become Moslems. Men of faith. The faithful. See Commentary Believers and Disbelievers. A/t/a, ‘faithful’)
  • اَ — Aa — Do (= Question mark like  Are, Can, Have, Shell or Will?)
  • يَبۡتَغُوۡنَ — Yub-ta-ghoo-na — They seek (= v., pres., pl., m., 3 rd person. Aspire; crave; covet; desire; go after; like; look for; pursue; seek; want; wish. A/t/a, ‘Are they seeking’
  • عِنۡدَ– In-da — From (= At; close at hand; from; in; in close proximity of; with. In the counting, esteem; estimate, eyes, front or near. Within the presence, precincts, seeing or sight of. A/t/a, ‘among,’ ‘at their hands’ and ‘with’)
  • هُمُ — Ho-mo..(ol) — Them (= pro., pl., m., 3 rd person. Those men. A/t/a, ‘their company’)
  • الۡعِزَّةَ — Iz-za-ta — Honor (= n., High esteem; honor; power; prestige; pride; respect. The word in different context can also mean arrogance, ego; view of own self, self-aggrandizement; vanity. A/t/a, ‘might,’ ‘power,’ ‘honour,’ ‘glory’ and ‘honour, power and glory’)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus. A/t/a, ‘Then let them remember that’)
  • اِنَّ — In-na … (ul) — Really (= Absolutely; assuredly; categorically; clearly, certainly;  decidedly; definitely; doubtlessly; earnestly; for sure; indeed; positively; really; seriously; sincerely; surely; truly; verily. A/t/a, ‘Nay’)
  • الۡعِزَّةَ —  Iz-za-ta — Honor (= n., High esteem; honor; prestige. See الۡعِزَّةَ above)
  • لِ — L…(il) — For (= Belongs to; for the object, person, purpose or reason of; intended for)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • جَمِيۡعًا — Ja-me-aa — All (= adv., Altogether; completely; entirely; totally; wholly. Also, accumulation, amassing, assembly or collection; every one; everything; in large numbers; in multitudes.  A/t/a, ‘appertaineth’ and ‘all’)
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004:139

Posted on March 29, 2020 by Abid

The Holy Qor-aan                                                                                                         004:139

 

بَشِّرِ الۡمُنٰفِقِيۡنَ بِاَنَّ لَهُمۡ عَذَابًا اَلِيۡمًاۙ‏

 

Baush-shay-ril-mo-naa-fay-qee-na-bay                                                                                        Un-na-la-hoom-azaa-bun-alee-maa

 

Inform the hypocrites with the news that                                                                      Surely for them is a painful punishment

     

  • بَشِّر  — Baush-sher — Inform (= Announce, give, inform, make aware, proclaim, share, state or tell good and happy news or glad tiding. A/t/a, ‘give the glad tidings,’ ‘Give news,’ ‘Bear unto … the tidings,’ ‘Give… the tiding,’ ‘Give … the tidings,’ ‘convey … the tidings,’ ‘tell … clearly’ and ‘give warning’)
  • الۡمُنٰفِقِيۡنَ — Mo-naa-fay-qee-na — Hypocrites (= n., pl., Two-faced persons who say or state something but do something different)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • اَ نَّ — Un-na — Certainly (= Absolutely; definitely; doubtlessly; indeed; positively;  really surely; truly; verily. A/t/a, ‘that’)
  • لَ — La — For (= For the object, person, purpose or reason of; intended for; meant for; regarding; relative to. A/t/a, ‘awaits’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Those men, they or their)
  • عَذَابًا — Azaa-bun — Punishment (= Appropriate, due and fair agony, chastisement;  doom, hard task, penalty, recompense; torment, torture or scourge)
  • اَلِيۡمًا — Alee-maa — Painful (= adj., Agonizing; burning; distressing; excruciating;  grievous; woeful; painful; stern)
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004:138

Posted on March 29, 2020 by Abid

The Holy Qor-aan                                                                                                   004:138

 

اِنَّ الَّذِيۡنَ اٰمَنُوۡا ثُمَّ كَفَرُوۡا ثُمَّ اٰمَنُوۡا ثُمَّ كَفَرُوۡا ثُمَّ ازۡدَادُوۡا كُفۡرًا لَّمۡ يَكُنِ اللّٰهُ لِيَـغۡفِرَ لَهُمۡ وَلَا لِيَـهۡدِيَهُمۡ سَبِيۡلًا ؕ‏ؕؕؕ

 

 In-nul-la-zee-na-aa-ma-noo-thoom-ma-ka-fa-roo                                                                        Thoom-ma-aa-ma-noo-thoom-ma-ka-fa-roo                                                                              Thoom-ma-uz-da-doo-koof-run                                                                                                      Lum-ya-ko-nil-laa-ho-lay-yugh-fay-ra-la-hoom                                                                          Wa-laa-lay-yah-day-ya-hoom-sa-be-laa

 

Certainly those who believed, then disbelieved,                                                              Then believed, then disbelieved,                                                                                          Then continually increased in disbelief are that                                                              It is not going to be for Allah that He forgives them                                                  Nor that He guides them on the right way.

 

  • اِنَّ — In-na … (ul) — Certainly (= Absolutely; definitely; doubtlessly; indeed; positively; really surely; truly; verily)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Those articles, things or persons)
  • اٰمَنُوۡا — Aa-ma-noo — They believed (= v., past., pl., 3rd person. Believed in the Holy  Qor-aan; became Moslems; entered the Faith of Islam. See Commentary BELIEVE and DISBELIEVE and Note 002:026c show how this phrase  has been translated incorrectly as ‘believe’ [several translators])
  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter)
  • كَفَرُوۡا — Ka-fa-roo — They disbelieved (= v., past, pl., 3rd person. Denied, refused and rejected the Faith and belief in Allah, the Holy Qor-aan, Islam and become Moslem. A/t/a, ‘reject Faith,’ ‘disbelieve’ and ‘renounce’ but a verb in the present tense is not a translation of what the Holy Qor-aan has stated in the past tense)
  • ثُمَّ — Thoom-ma — Then (= After that; subsequently. A/t/a, ‘again’ and ‘then … (again)’
  • اٰمَنُوۡا — Aa-ma-noo — They believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan and became Moslems. See اٰمَنُوۡا  above. A/t/a, ’embrace’)
  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently. See  ثُمَّ  above. A/t/a, ‘and (again)’
  • كَفَرُوۡا — Ka-fa-roo — They disbelieved (= v., past, pl., 3rd person. Denied, refused and rejected the Faith and belief in Allah. See كَفَرُوۡا  above)
  • ثُمَّ  — Thoom-ma — Then (= After that; further more; subsequently. See  ثُمَّ  above)
  • ازۡدَادُوۡا — Uz-daa-do — Continually increased (= v., past, pl., 3rd person. Added; augmented; raised. A/t/a, ‘became worse.’ However, ‘go on increasing,’ ‘increase’ and ‘grow’ as verbs in the present tense are no translations of what the Holy Qor-aan has stated in the past tense)
  • كُفۡرًا — Koof-run — Disbelief (= n., Lack of appreciation, rejection. A/t/a, ‘Unbelief’ and ‘in disbelief’)
  • لَمۡ — Lum — Not (= Absolutely never; no, not at all. A/t/a, ‘never,’ ‘not for’ and ‘neither’)
  • يَكُنِ — Ya-ko-n(il) — Going to be (= v., pres., pass., s., m., 3rd person., Continue doing. Keep on going, happening, materializing occurring, taking place or coming into being. Indicates act’s continuity from the past to the present and leading into the future. A/t/a, ‘will’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • لِ — Lay — For (= For the object, person, purpose or reason of)
  • يَـغۡفِرَ — Yugh-fay-ra —  He Forgives (= v., pres., s., m., 3rd person. Excuse; forgive; pardon; ‘to pardon.’ See 004:049 for fuller meanings)
  • لَ — La — For (= For the object, purpose or reason of; intended for)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Those men, they or their)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَا — Laa — Not (= Neither; never. nor. Refers to  لَّمۡ يَكُنِ اللّٰهُ  above) above)
  • لِ — Lay — For (= For the object, purpose or reason of. See لِ above)
  • يَـهۡدِيَ — Yah-day-ya — He guides (= v., pres., s., m., 3rd person. Direct; lead; point; put on; show; steer. See 004:027 for fuller meanings. A/t/a, ‘guide’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Those men, they or their)
  • سَبِيۡلًا — Sa-be-laa — Way (= n., s., Action; alternative; cause, course; escape; line;  means; measure; method; path; pretext; remedy; road; way. See Note 004:089  & Phrase fee-sa-be-lil-laa-hay. A/t/a, ‘(right) way,’ ‘unto a way,’ ‘the way,’ ‘the right way,’ ‘on the (right) way,’ ‘in the (right) way (to make them successful),’ ‘on any way,’ ‘to any way of deliverance’ and ‘rightly’ )
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004:137

Posted on March 28, 2020 by Abid

The Holy Qor-aan                                                                                                                     004:137

 

يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اٰمِنُوۡا بِاللّٰهِ وَرَسُوۡلِهٖ وَالۡكِتٰبِ الَّذِىۡ نَزَّلَ عَلٰى رَسُوۡلِهٖ وَالۡكِتٰبِ الَّذِىۡۤ اَنۡزَلَ مِنۡ قَبۡلُ‌ؕ وَمَنۡ يَّكۡفُرۡ بِاللّٰهِ وَمَلٰٓٮِٕكَتِهٖ وَكُتُبِهٖ وَرُسُلِهٖ وَالۡيَوۡمِ الۡاٰخِرِ فَقَدۡ ضَلَّ ضَلٰلًاۢ بَعِيۡدًا‏

 

Yaa-auy-yo-hul-la-zee-na-aa-ma-noo                                                                                         Aa-may-noo-bil-laa-hay-wa-ra-soo-lay-he                                                                                      Wul-kay-taa-bil-la-ze-nuz-za-la-alaa-ra-soo-lay-he                                                                Wul-kay-taa-bil-la-ze-un-za-la-min-qub-lo

Wa-mun-yuk-foor-bil-laa-hay-wa-ma-laa-aiy-ka-tay-he                                                        Wa-ko-to-bay-he-wa-ro-so-lay-he-wul-yao-mil-aa-khay-ray                                                    Fa-qud-dzul-la-dza-laa-lun-ba-ee-daa

 

Listen, you all who have believed!                                                                                Believe in Allah and His messenger                                                                                    And the Book was sent down on His Messenger                                                              And the Book He sent down since before

And he who disbelieves in Allah and His angels                                                            And His books and His messengers and the Coming Day                                          Has indeed strayed a straying gone very far

 

The Holy Qor-aan has used the Phrase Yaa-auy-yo-hul-la-zee-na-aa-ma-noo many times

  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; O!)
  • اَيُّهَا — Auy-yo-ha(ul) — You all (= All addressees; entire audience; whole lot of listeners)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Those articles, things or persons
  • اٰمَنُوۡۤ — Aa-ma-noo — They Believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan; became Moslems. Accepted, acknowledged, admitted or witnessed their entry in Iss-laam. See Commentaries like Islam – 101, Phrase Aa-ma-noo-wa-aa-may-loos … and Believe and Disbelieve that floodlight other aspects how the Holy Qor-aan has used this word)
  • اٰمِنُوۡا — Aa-may-noo — Believe (= v., pres., pl., 2nd person. Believe in the Holy Qor-aan, Islaam and the Messenger Muhammad s.a.w. See Commentary BELIEVE and DISBELIEVE. A/t/a, ‘have firm faith,’ ‘Maintain faith,’ ‘have faith’)
  • بِ — B …(il) — With (= Literally the word بِ  means with. A/t/a, ‘in’)
  • اللّٰهِ — La-hay —  Allah (= The Almighty God; The only One worthy of worship)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • رَسُوۡلِ — Ra-soo-lay — Messenger (= n., pl., Apostle; prophet; sage; saint. A/t/a, ‘Messenger (Muhammad s.a.w)’
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَ — Wa … (ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡكِتٰبِ — Kay-taa-b(il) — The Book (= Divine code; scripture. Most interpreters have maintained that here this word refers to the Holy Qor-aan. A/t/a, ‘perfect Book,’ ‘the Book (Qur’an),’ ‘the Book (the Qur’an)’ and ‘The Book’)
  • الَّذِىۡ — La-zee — Which (= s., m., 3rd person article, thing or person; which)
  • نَزَّلَ — Nuz-za-la — Was sent down (= v., pres., passive v., pl., 3rd person. Entrusted; gave; revealed;  sent down in small portions at a time. A/t/a, ‘He hath sent’ and ‘He has sent down’ but such translations in the active voice are not of what the Holy Qor-aan has stated in the passive voice)
  • عَلٰى — Alaa — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • رَسُوۡلِ — Ra-soo-lay — Messenger (= pl., Apostle; God’s messenger; prophet; sage; saint. A/t/a, ‘perfect Messenger’)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡكِتٰبِ — Kay-taa-b(il) — The Book (= Divine code; ‘Scriptures’ and ‘the Scripture’)
  • الَّذِىۡ — La-zee — He who (= s., m., 3rd person. He who; which)
  • اَنۡزَلَ — Un-za-la — He sent down (= v., pres., pl., 3rd person. Entrusted; gave; revealed; sent down in small portions at a time. See  نَزَّلَ  above)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several
  • قَبۡلُ —  Qub-lo — Before (= Ahead; antecedent; earlier than; formerly; previously; prior to. A/t/a, ‘before (him),’ ‘before,’ ‘before it,’ ‘aforetime’ and ‘formerly’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso)
  • يَّكۡفُرۡ — Yuk-foor — Disbelieves      (= v., pres., s., 3rd person. Denies; denounces; disavows; disbelieves; discards; disowns; fails to thank; is not grateful; refuses; rejects; renounces. See Commentary BELIEVE and DISBELIEVE. The reference to the       context makes the word mean anyone who rejects the truth and belief in Allah, the Holy Qor-aan and Islam. A/t/a, ‘disbelieveth’)

— The next eleven (11) words appear in the same order in verse 002:286 —

  • بِ — B…(il) — In / With (= The literal equivalent of this word in English is ‘with’. But here it is also appropriate to translate it with ‘in’)
  • اللّٰهِ — La-hay — Allah (= The Almighty God; The only One worthy of worship)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَلٰٓٮِٕكَتِ — Ma-laa-aiy-ka-tay — Angels (= The immortal beings attendant upon God)
  •  هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كُتُبِ Ko-to-bay Books (= Divine codes; scriptures)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • رُسُلِ Ro-so-lay Messengers (= pl., Apostles; God’s messenger; prophet; sage; saint)
  •  هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • وَ  — Wa…(ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡيَوۡمِ — Yao-m…(il) — The Day (= s., Juncture; period, term or time that comes to an end)
  • الۡاٰخِرِ — Aaa-khay-ray — Coming (= Coming; end; last; yet to come. Since the word الۡيَوۡم  means day and الۡاٰخِرِ  means Hereafter or yet to come, joined together they mean The End Day, The Judgment Day; The Resurrection)

— The next four (4) words appear in the same order in verse 004:117

  • فَقَدۡ — Fa-qud — Has indeed (= So very definitely. See Note 004:049 and our Commentary titled the ‘2 Words of Emphasis used together Multiply Effect’. A/t/a ‘but,’ indeed’ and ‘is’)
  • ضَلَّ — Dzul-la — Strayed (= v., past., s., 3rd person. Blundered; misguided; mistaken strayed; turned in wrong direction or road. A/t/a, ‘Hath gone,’ ‘hath wandered,’  ‘strayed,’ and ‘gone astray.’ But the translation ‘strays’ in the present tense is not of what the Holy Qor-aan stated in the past tense)

Next two (2) words are also in verse 004:117, 004:137, 004:168

  • ضَلٰلًاۢ — Dza-laa-lun — A straying (= n., Blunder; fault; inaccuracy; miscalculation; misguidance; mistake; straying; wrong road. A/t/a, ‘straying,’ ‘error’ and ‘from the truth’)
  • بَعِيۡدًا — Ba-ee-da — Very far (= adj., Big; distant; gone astray far; long; mighty; very far; wide. A/t/a, ‘far away,’ ‘far away (from the truth)’ and ‘far’)
Posted in Commands - Humanism, One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , , , , | Leave a comment

004:136

Posted on March 28, 2020 by Abid

The Holy Qor-aan                                                                                                                   004:136

 

يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا كُوۡنُوۡا قَوَّامِيۡنَ بِالۡقِسۡطِ شُهَدَآءَ لِلّٰهِ وَلَوۡ عَلٰٓى اَنۡفُسِكُمۡ اَوِ الۡوَالِدَيۡنِ و الۡاَقۡرَبِيۡنَ‌ ؕ اِنۡ يَّكُنۡ غَنِيًّا اَوۡ فَقِيۡرًا فَاللّٰهُ اَوۡلٰى بِهِمَا‌ فَلَا تَتَّبِعُوا الۡهَوٰٓى اَنۡ تَعۡدِلُوۡا ‌ۚ وَاِنۡ تَلۡوٗۤا اَوۡ تُعۡرِضُوۡا فَاِنَّ اللّٰهَ كَانَ بِمَا تَعۡمَلُوۡنَ خَبِيۡرًا‏

 

Yaa  auy-yo-ha  ul-la-zee-na  aa-ma-noo                                                                                          Koo-noo  quw-waa-me-na  bay  il-qis-tay                                                                                        Sho-ha-daa-aa  lay  il-laa-hay                                                                                                       Wa  laa  alaa  un-fo-say  koom  aa-way                                                                                            Il-waa-lay-dai-nay  wa  ul-uq-ra-be-na

In  ya-koon  gha-ne-yun  auo  fa-qee-run                                                                                          Fa  ul-laa-ho  auo-laa  bay  hay-maa                                                                                                  Fa  laa-tut-ta-bay-oo  l-ha-waa  un  tau-day-loo

Wa  in  tul-woo  auo  toe-ray-dzoo  fa  in-nul                                                                                 Laa-ha  kaa-na  bay  maa  tau-ma-loo-na  kha-be-raa

 

Listen, you all who have believed!                                                                                      Be firm with fairness                                                                                                                  As witnesses for Allah                                                                                                              And even if it be against yourselves                                                                                       Or the parents or close relatives

Whether they were rich or poor                                                                                          Allah is a better friend for them both.                                                                                  So do not follow mere wishes that you be just.

And if you bend truth or avoid the truth then remember                                          That Allah has always been with what you do Well-Informed. 

   

The Holy Qor-aan has used the Phrase Yaa-auy-yo-hul-la-zee-na-aa-ma-noo many times

  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; O!)
  • اَيُّهَا — Auy-yo-ha … (ul) — You all (= All addressees; entire audience; whole lot of listeners)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Those articles, things or persons
  • اٰمَنُوۡۤ — Aa-ma-noo — They Believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan; became Moslems. Accepted, acknowledged, admitted or witnessed their entry in Iss-laam. See Commentaries like Islam – 101, Phrase Aa-ma-noo-wa-aa-may-loos … and Believe and Disbelieve that floodlight other aspects how the Holy Qor-aan has used this word)

The next seven words (but in a different order) are in verses 004:136 and 005:009

  • كُوۡنُوۡا — Koo-noo — You be (= v., pres., pl., 2nd person. Be; be strict but fair; must or should have been; A/t/a, ‘conduct yourself’)
  • قَوَّامِيۡنَ — Qyw-waa-me-na — Firm (= n., pl., Those who enforce, establish, keep up, maintain, order, preserve, prove, retain, sustain or uphold. A/t/a, ‘maintainers’ and ‘observers.’ But using a verb as ‘Stand out firmly’ and ‘stand up firmly,’ or adjective as ‘staunch’ and ‘strict,’ are not accurate translations of the noun that the Holy Qor-aan has used)
  • بِ — Bay … (il) — With (= Literally the word بِ  means with. A/t/a, ‘For,’ ‘of’ and ‘in observing’)
  • الۡقِسۡطِ — Qis-tay — Fairness (= n., Balanced view; equity; justice. Also, when joined with the previous word بِ  the word becomes an adv and means correctly, equitably, fairly, fully; honestly, justly or properly. A/t/a, ‘justice’)
  • شُهَدَآءَ — Sho-ha-daa-aa — Witnesses (= n., pl., Attesters; observers; on-lookers; testifiers; verifiers; watches; watchers; witnesses. Also, adducers, affirmers, bearers, givers, presenters, producers or providers of evidence or testimony and see Note 004:070. A/t/a, ‘bearers of witness,’ ‘bear witness’ and ‘bear true witness’)  
  • لِلۡ — L … (il) — For (= Concerning, regarding; relative to; intended for; to; towards. A/t/a, ‘for,’ ‘for the sake of’ and ‘before’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَوۡ — Lao — If (= Even if; in case; under the circumstances; wish; would. A/t/a, ‘For,’ ‘even though it be,’ ‘even if it be’ and ‘even as against’)
  • عَلٰى — Alaa — On (= Above; against; before; during; for; on; on; top of; over; to; upon)
  • اَنۡفُسِ — Un-fo-say — Selves (= n., pl., Hearts; individuals; minds; own sake; persons;  souls. Refers also to the ‘loved one’s such as fellows, followers, individuals or people).
  • كُمۡ — Koom — Your (= pro., pl., 2nd person. You all men. Generally this is the way the Holy Qor-aan addresses men and women)
  • اَوِ — Aa-way … (il) — Or (= Alternatively; in substitution)
  • الۡوَالِدَيۡنِ — Waa-lay-dai-nay– Parents (= n., pl., Mother and father how high-so-ever)
  • وَ — Wa-(ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡاَقۡرَبِيۡنَ‌ — Uq-ra-be-na — Close relatives (= n., pl. Close relations; kith and kin; kinsmen; relatives. A/t/a, ‘kin,’ ‘near relatives,’ ‘kindred,’ ‘near of kin,’ ‘kinsfolk’ and ‘your kin’)
  • اِنۡ — In … (ya) — Whether (= If; in case; under the circumstances; when situation arises; whenever; whether’)
  • يَكُن — Ya-koon — Has been (= v., pass., s., m., 3rd person., Continued doing; had been; used to; were, went on doing. Indicates continuity from the past to the present and leading into the future. A/t/a, ‘It be (against),’ ‘he be,’ ‘whether (the case be of),’ ‘whether he, against whom witness is borne, be,’ ‘whether the person be,’ ‘whether it be against,’ ‘(let neither of the parties) whether (the one against whom or the one in favour of whom you bear evidence … weigh with yourself)’ and ‘man concerned be’)
  • غَنِيًّ۬ا — Gha-ne-yun — Rich (= n., Not in need; prosperous; wealthy; well-to-do; well-off)
  • اَوۡ — Auo — Or (= Alternatively; in substitution)
  • فَقِيرً۬ا — Fa-qee-run — Poor (= n., Dependent upon others’ help; indigent; in need; needy. without adequate means; Also, destitute; homeless; penniless.)
  • فَ — Fa … (ul) — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus. A/t/a, ‘in either case’ and ‘(Bear in mind)’
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • اَوۡلٰى — Auo-laa — Better friend (= n., Closer or nearer protector. A/t/a, ‘has better right,’ ‘nearer … (than ye are),’ ‘more regardful … than you are,’ ‘more regardful than you could be,’ ‘can protect,’ ‘nearer to him than you are’ and ‘better protector’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘over’)
  • هِمَا — Hay-maa — Them both (= pro., pl., m., 3 rd person. Refers to aforesaid two persons. A/t/a, ‘them both’ and ‘to both (than you)’
  • فَ  — Fa —  Then (= Consequently; hence; therefore; thus. See فَ above)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَتَّبِعُوا — Tut-ta-bay-oo — Follow (= v., pres., pl., 2nd person. Copy; duplicate. A/t/a, ‘Do not be led by’ but such statement in the passive voice is not the translation of what the Holy Qor-aan has stated in the active voice)
  • الۡهَوٰٓى — Ul-ha-waa — Wishes (= n., pl., Acts around sexuality; caprices; crazes; impure,  lower and evil desires, delights and excitements; lust; obsessions; passions; tendencies to sudden impulsive decisions or changes of mind. A/t/a ‘lusts (Of your hearts),’ ‘lusts,’ ‘low desires,’ ‘vain desires’ and ‘passion’)
  • اَنۡ — Un — That (= So that. A/t/a, ‘lest’)
  • تَعۡدِلُوۡا — Tau-day-loo — You be just (= v., pres., pl., 2nd person. Be fair. Give in equal measures or weights. Keep scales in balance. Stay equitable and just among contesting claims. See 004:004.  A/t/a ‘ye Swerve,’ ‘you deviate,’ ‘ye lapse (from truth),’ ‘you avoid justice,’ ‘you swerve from the truth,’ ‘you may be able to act equitably,’ ‘you may act equitably’ and ‘in order to be able to do justice’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِنۡ — In — If (= In case; under the circumstances; when; when situation arises; whenever)
  • تَلۡوٗۤا — Tul-woo — Bend truth (= v., pres., pl., 2nd person. Bend truth; conceal; hide; say under-lips; trying to help another person; twist. Also, look back. A/t/a, ‘distort (justice),’ ‘distort,’ ‘distort your testimony,’ ‘distort your witness,’ ‘lapse,’ ‘conceal the truth‘ and ‘hide the truth‘)
  • اَوۡ —  Auo — Or (= Alternatively; in substitution)
  • تُعۡرِضُوۡا — Toe-ray-dzoo — Avoid truth (= v., pres., pl., 2nd person. Evade; divert;   keep silent rather than tell the truth; side-step; withhold testimony. A/t/a ‘decline to do justice,’ ‘turn away from (truth),’ ‘turn,’ ‘fall away,’ ‘evade true evidence,’ ‘decline to give it’ and ‘refuse to give it’)
  • فَ — Fa — Then (= Consequently; hence; therefore; thus. See فَ above. A/t/a, ‘then remember that’)

Allah’s following Attribute is repeated in verses like 004:095, 004:129, 004:136, 048:012

  • اِنَّ — In-na…(ul) — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed;       positively; really; seriously; surely; truly; verily)
  • ٱللَّهَ — Laa-ha — Allah (= The Almighty God; The only One worthy of worship)
  • كَانَ — Kaa-na — Has been (= v., past., s., m., 3rd person., Continued doing; had been; used to; were, went on doing. The word indicates the continuity from the past to the present and leading into the future endlessly. A/t/a, ‘is’ [many authors])
  •  بِ — Bay — With (= Literally the word بِ  means with)
  •  مَاۤ — Maa — What (= What; whatever; whatsoever)
  • تَعۡمَلُوۡنَ — Tau-ma-loo-na — You do (= v., pres., pl., 2nd person. Act; activate; attempt; carry out; effect; exercise; execute; function; go; make out; implement; operate; perform; practice; render; serve; run-through; work-out. See Note 002:075b)
  • خَبِيۡرًا‏ — Kha-be-raa — Well-Informed (= adj., superlative form indicates the greatest, the highest and the most informed. It means that none more than Him is well-informed. An attribute of God Almighty. Knows all. The Best Knower of Truth. The Most Aware.  All-Aware. The Most Acquainted. See verse 001:001)
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