055:063 to 070

Posted on May 31, 2019 by Abid

Continued Chapter # 055                        Soora-toor-Rah-maan                           سُوۡرَةُ الرَّحمٰن                                                                    Continued from 055:062

The Holy Qor-aan                                                                                                      055:063 to 070

  

وَمِنۡ دُوۡنِهِمَا جَنَّتٰنِ ۚ‏‏ۚ‏ ○ ‏ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِۙ‏○  مُدۡهَآمَّتٰنِ ۚ‏‏ ○   فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۚ‏ ○‏‏   فِيۡهِمَا عَيۡنٰنِ نَضَّاخَتٰنِ‌ ۚ‏‏ ○   فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏○   فِيۡهِمَا فَاكِهَةٌ وَّنَخۡلٌ وَّرُمَّانٌ ۚ‏‏ ○  فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‌ ۚ‏ ○‏

 

  1. Wa-min-doo-nay-hay-maa-jun-na-taa-n
  2. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n
  3. Mood-haam-ma-taa-n
  4. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n
  5. Fee-hay-maa-ai-naa-nay-nudz-dzaa-kha-taa-n
  6. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n
  7. Fee-hay-maa-faa-kay-ha-toon-wa-nukh-loon-wa-room-maa-n
  8. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

 

  1. And from beyond those two are two Gardens
  2. So with which blessings of God of you two can you both deny
  3. The dark greenery of both is spread out far
  4. So with which blessings of God of you two can you both deny
  5. In each of those two are two gushing springs of water
  6. So with which blessings of God of you two can you both deny
  7. In those two are fruits and dates and pomegranate
  8. So with which blessings of God of you two can you both deny

Continued on 055:071

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The Holy Qor-aan       055:063

وَمِنۡ دُوۡنِهِمَا جَنَّتٰنِ ۚ‏ 

Wa-min-doo-nay-hay-maa-jun-na-taa-n

And from beyond those two are two Gardens

  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مِنۡ — Min — From (= Among, from or out of the class, category, count, kind    or several articles, things, persons or phenomenon)
  • دُوۡنِ — Doo-nay — Addition (= Beyond. A/t/a, ‘besides’ and ‘beside’)
  • هِمَا — Hay-maa — Those two (= pro., 2pl., m., 3 rd person. Refers to aforesaid 2 gardens)
  • جَنَّتٰنِ‌ — Jun-na-taa-n — Gardens (= n., pl., Heavens. Paradise. A/t/a, ‘are two other gardens,’ ‘there shall be two other gardens,’ ‘two other gardens’ and two other Gardens (i.e. in Paradise)’

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The Holy Qor-aan       055:064

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

  • فَ — Fa — So (= Hence; then; thus; at the end; in conclusion; in the final analysis; consequently; finally; resultantly; therefore)
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  • اَىِّ — Auy-yay — Which (= What. A/t/a, ‘Which is it’)
  • اٰلَاۤءِ — Aa-laa-aiy — Blessings (= n., pl., Donations; gifts; grants; favors; freebees; handouts. A/t/a, ‘bounties,’ ‘benefactions’ and ‘favours’)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we  and all other creatures need to live and subsist)
  • كُمَا — Ko-maa — You two ** (= pro., 2pl., m., 2nd person. You both or twain. You two  bands, bunches, cliques, cults or groups.. Reference is to the bodies of men and jinn. A/t/a, ‘your’ [several authors], ‘you twain (jinn and men)’ and ‘you twain (believers and disbelievers).’ See Note 055:014)
  • تُكَذِّبٰنِ — To-kuz-zay-baa-n — You both can deny (= v., 2pl., 2nd person. Belie; contradict; decline; disagree; disapprove; discredit; disprove; rebuff; refuse; turn down. A/t/a, ‘will ye deny,’ ‘will you deny,’ ‘ye twain, O men and jinn, deny,’ ‘will you twain deny, O men and Jinn,’ ‘will you both (jinn and men) deny,’ ‘would you deny’ and ‘that ye deny’)

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The Holy Qor-aan       055:065

مُدۡهَآمَّتٰنِ ‌ ۚ‏

Mood-haam-ma-taa-n 

The dark greenery of both is spread out far

  • مُدۡ — Mood — Spread out far (= v., past., s., 3rd person. Extended far beyond eyes can see; stretched out far and wide. A/t/a, ‘well-watered,’ ‘inclining,’ but translations such as ‘with  foliage’ and ‘thick foliage’ as noun of what the Holy Qor-aan has stated as a verb is not accurate)
  • هَآمَّتٰنِ — Haam-ma-taa-n — Dark greenery of both (= n., Trees so thickly green that they turn below them very dark. Foliage; leaves; vegetation. A/t/a, ‘Dark-green in colour (From plentiful watering,’ ‘inclining to blackness,’ ‘Dark green (in colour),’ ‘dark green’ and ‘of darkest green’)

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The Holy Qor-aan       055:066

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:064

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The Holy Qor-aan       055:067

 فِيۡهِمَا عَيۡنٰنِ نَضَّاخَتٰنِ  ‏ۚ‏ۚ ‌

Fee-hay-maa-ai-naa-nay-nudz-dzaa-kha-taa-n

In each of those two are two gushing springs of water

  • فِىۡ — Fee — In (= Amidst, among, contained or inside a place, period or phenomenon. Also, about; concerning; in reference, regarding relative to. A/t/a, ‘Therein’ and ‘Wherein’)
  • هِمَا —  Hay-maa — Those two (= pro., 2pl., 3rd person. Refers to aforesaid 2 gardens)
  • عَيۡنٰنِ– Aiy-naa-nay — Two springs (= n., 2pl. Two springs of water. A/t/a, ‘two springs’  and ‘fountain shall flow in each’)
  • نَضَّاخَتٰنِ‌ — Nudz-dzaa-kha-taa-n — Gushing (= adv., Coming out forcefully. A/t/a, ‘pouring forth water In continuous abundance,’ ‘gushing with water,’ ‘gushing forth,’ ‘gushing forth with water,’ ‘gushing’ and ‘abundant’)

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The Holy Qor-aan       055:068

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:064

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The Holy Qor-aan       055:069

فِيۡهِمَا فَاكِهَةٌ وَّنَخۡلٌ وَّرُمَّانٌ‌ ۚ‏  

Fee-hay-maa-faa-kay-ha-toon-wa-nukh-loon-wa-room-maa-n

In those two are fruits and dates and pomegranate

  • فِىۡ — Fee — In (= Amidst, among, contained or inside a place, period or phenomenon. Also, about; concerning; in reference, regarding relative to. A/t/a, ‘Therein’ and ‘Wherein’)
  • هِمَا —  Hay-maa — Those two (= pro., 2pl., 3rd person. Refers to aforesaid 2 gardens)
  • فَاكِهَةٌ — Faa-kay-ha-ton — Fruits (= A/t/a, ‘fruit-trees,’ ‘all kinds of fruit’ and ‘all kinds of fruit’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • نَخۡلٌ — Nukh-loon — Dates (= Fruit from the date-palms. A/t/a, ‘date-palm’ [mmp],)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • رُمَّانٌ — Room-maa-n — Pomegranates (= A delicious fruit)

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The Holy Qor-aan       055:070

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:064

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Continued: See 055:071

 

Posted in One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

055:057 to 062

Posted on May 30, 2019 by Abid

Continued Chapter # 055                        Soora-toor-Rah-maan                           سُوۡرَةُ الرَّحمٰن                                                                    Continued from 055:056

 

The Holy Qor-aan                                                                                                      055:057 to 062

 

فِيۡهِنَّ قٰصِرٰتُ الطَّرۡفِۙ لَمۡ يَطۡمِثۡهُنَّ اِنۡسٌ قَبۡلَهُمۡ وَلَا جَآنٌّ‌ ۚ‏ ○   فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ  ۚ  ‏ ○  كَاَنَّهُنَّ الۡيَاقُوۡتُ وَالۡمَرۡجَانُ ۚ‏ ○  فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏○  هَلۡ جَزَآءُ الْاِحۡسَانِ اِلَّا الۡاِحۡسَانُ ۚ ○   فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏ 

 

  1. Fe-hin-na-qaa-say-raa-toot-tur-fay                                                                                            Lum-yut-mith-hoon-na-in-soon-qub-la-hoom-wa-laa-jaa-n                                                
  1. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n
  2. Ka-un-na-hoon-nul-yaa-qoo-to-wul-mur-jaa-n
  3. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n 
  4. Hul-ja-zaa-ol-aih-saa-nay-il-lul-aih-saa-n
  5. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

 

  1. In them modest maidens, never before any Man or Jinn touching them
  2. So with which blessings of God of you two can you both deny
  3. Surely like red as rubies and white as pearls
  4. So with which blessings of God of you two can you both deny
  5. Is the reward of decency anything except decency
  6. So with which blessings of God of you two can you both deny

Continued on 055:063

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The Holy Qor-aan       055:057

فِيۡهِنَّ قٰصِرٰتُ الطَّرۡفِۙ لَمۡ يَطۡمِثۡهُنَّ اِنۡسٌ قَبۡلَهُمۡ وَلَا جَآنٌّ ‌ ۚ○‏

Fe-hin-na-qaa-say-raa-toot-tur-fay

 Lum-yut-mith-hoon-na-in-soon-qub-la-hoom-wa-laa-jaa-n

In them modest maidens, never before any Man or Jinn touching them

  • فِىۡ — Fee — In (= Amidst, among, contained or inside. A/t/a, ‘They shall dwell with’)
  • هِنَّ — Hin-na — Them (= pl, f, in 3rd person. Refers to aforesaid two paradises)
  • قٰصِرٰتُ — Qaa-say-raa-to  Restricted      (= n., pl., The phrase قٰصِرٰتُ الطَّرۡفِ consists of two words which jointly are best translated as modest maidens or females who limit, restrain and restrict their eyes from roving all around with the lusty looks of perverts. Singly the word means anything of feminine gender that checks, controls or confines itself from wandering all around. A/t/a, ‘those restraining,’ ‘those of modest gaze,’ ‘(Maidens) chaste, restraining their glances,’ ‘chaste maidens restraining their,’ ‘chaste  maidens’ [mzk], ‘chaste maidens of modest gaze,’ ‘(chaste and modest) maidens restraining their glances (to look at them only) whom (in this state),’ ‘chaste females (wives) restraining their glances, desiring none  except their husbands’ and ‘bashful virgins’)
  • الطَّرۡفِۙ — Tur-fay — Eye-sight (= n., Eyes; gazes; looks. A/t/a, ‘modest gaze’ and ‘glances’

    The following words are also in verse 055:075

  • لَمۡ — Lum — Not (= Absolutely never; no, not at all)
  • يَطۡمِثۡ — Yut-mith — Touching (= v., pres., m., 3rd person. Affecting; embracing; hugging impacting; influencing; involving; shaping; A/t/a, ‘will have touched,’ ‘touched’ and ‘untouched’ are translations as verbs in the past tense of what the Holy Qor-aan has described as a verb in the present tense)
  • هُنَّ — Hoon-na — Them (= pl, f, in 3rd person. Refers to the aforesaid women)
  • اِنۡسٌ — In-soon — Man (= n., Mankind; the species known as man including his feminine gender woman. As a derivative from the root  ا  ن   س  that means love, the words اِنۡسٌ  and  الۡاِنۡسَانَ  mean one who has two loves, i.e., for his Creator and his fellow creatures. A human being)
  • قَبۡلَ — Qub-la — Before (= Antecedently; earlier; previous stage; prior)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to the Men and Jinn)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • جَآنٌّ‌ — Jaan-n — Jinn (= n., Djin; Jin. Secret beings; hidden from being seen by naked eye; fiery-natured haughty individuals. A/t/a, ‘jinni’ and ‘jinnee’)

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The Holy Qor-aan       055:058

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

  • فَ — Fa — So (= Hence; then; thus; at the end; in conclusion; in the final analysis; consequently; finally; resultantly; therefore)
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  • اَىِّ — Auy-yay — Which (= What. A/t/a, ‘Which is it’)
  • اٰلَاۤءِ — Aa-laa-aiy — Blessings (= n., pl., Donations; gifts; grants; favors; freebees; handouts. A/t/a, ‘bounties,’ ‘benefactions’ and ‘favours’)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we  and all other creatures need to live and subsist)
  • كُمَا — Ko-maa — You two ** (= pro., 2pl., m., 2nd person. You both or twain. You two  bands, bunches, cliques, cults or groups.. Reference is to the bodies of men and jinn. A/t/a, ‘your’ [several authors], ‘you twain (jinn and men)’ and ‘you twain (believers and disbelievers).’ See Note 055:014)
  • تُكَذِّبٰنِ — To-kuz-zay-baa-n — You both can deny (= v., 2pl., 2nd person. Belie; contradict; decline; disagree; disapprove; discredit; disprove; rebuff; refuse; turn down. A/t/a, ‘will ye deny,’ ‘will you deny,’ ‘ye twain, O men and jinn, deny,’ ‘will you twain deny, O men and Jinn,’ ‘will you both (jinn and men) deny,’ ‘would you deny’ and ‘that ye deny’)

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The Holy Qor-aan       055:059

○ كَاَنَّهُنَّ الۡيَاقُوۡتُ وَالۡمَرۡجَانُ  

Ka-un-na-hoon-nul-yaa-qoo-to-wul-mur-jaa-n

Surely like red as rubies and white as pearls

  • كَ — Ka — Like (= Identical; resembling; similar to the one stated in prior verse to. Take the example or similitude of. A/t/a, ‘(In beauty)’ they are like,’ ‘(In beauty) like,’ ‘as though they were,’ ‘as if they were,’ ‘(these maidens will look) as if they were (made of)’ and ‘Virgins as fair as’)
  • اَ نَّ –Un-na — Surely (= Absolutely; certainly; definitely; positively; verily)
  • هُنَّ — Hoon-na…(ul) — They (= pl, f, in 3rd person. Refers to an aforesaid women)
  • الۡيَاقُوۡتُ  — Ul-ya-qoo-to — The rubies (= n., Precious diamonds in red color. A/t/a, ‘jacynth’)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡمَرۡجَانُ — Mur-jaa-n — The pearl (= n., A product that grows in the sea and brought out like the valuable pearls; coral A/t/a, ‘small pearls,’ ‘corals’ and ‘coral-stone’)    

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The Holy Qor-aan       055:060

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:058

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The Holy Qor-aan       055:061

هَلۡ جَزَآءُ الْاِحۡسَانِ اِلَّا الۡاِحۡسَانُ‌ ۚ○‏   

Hul-ja-zaa-ol-aih-saa-nay-il-lul-aih-saa-n 

Is the reward of decency anything except decency

  • هَلۡ — Hul — Is (= Question mark like Are, can, do, have, shell, will or should)
  • جَزَآءُ — Ja-zaa-o — Reward (= n., Award, reward or trophy. Also consequence, result or follow up since the word celebrates the appreciation, honor, joy or jubilation for good deeds like those referred to in the verses 003:137, 055:061 and 078:037. For other meanings see the Note 004:094)
  • الْاِحۡسَانِ — Ol-aih-saa-n — The decency (= n and adj., Honesty; integrity; kindness; righteousness; virtue; with generosity, goodness and gratitude. A/t/a, ‘goodness’ and ‘good’)
  • اِلَّا — Il-la…(ul) — Except (= Apart from; besides; butt; excluding; save; unless. A/t/a, ‘aught but’ and ‘anything but’)
  • الْاِحۡسَانِ — Ul-aih-saa-n — The decency (= n and adj., Honesty; integrity. See الْاِحۡسَانِ above)

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The Holy Qor-aan       055:062

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:058

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Continued: See 055:063 

 

 

 

Posted in One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , , | Leave a comment

055:051 to 056

Posted on May 29, 2019 by Abid

Continued Chapter # 055                        Soora-toor-Rah-maan                           سُوۡرَةُ الرَّحمٰن                                                                    Continued from 055:050

 

The Holy Qor-aan                                                                                                      055:051 to 056

 

 فِيۡهِمَا عَيۡنٰنِ تَجۡرِيٰنِ ۚ ○  فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏○   فِيۡهِمَا مِنۡ كُلِّ فَاكِهَةٍ زَوۡجٰنِ ۚ ○     فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏○   مُتَّكِـــِٕيۡنَ عَلٰى  فُرُشٍۢ بَطَآٮِٕنُهَا مِنۡ اِسۡتَبۡرَقٍ‌ؕ وَجَنَی الۡجَـنَّتَيۡنِ دَانٍ ۚ ○ ‏ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏      

 

51. Fee-hay-maa-aiy-naa-nay-tuj-ray-yaa-n                                                                                  52. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n                                        53. Fee-hay-maa-min-kool-lay-faa-kay-tin-zao-jaa-n                                                                  54. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n                                        55. Moot-ta-kay-ee-na-alaa-fo-ro-shin                                                                                                    Ba-taa-aiy-no-haa-min-iss-tub-ruq                                                                                                    Wa-ja-nul-jun-na-tai-nay-daa-n                                                                                                  56. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

 

51. In those two Paradises are two springs of running water                                      52. So with which blessings of God of you two can you both deny                            53. In those two every kind of fruit two in a pair                                                              54. So with which blessings of God of you two can you both deny                            55. Reclining on spreads                                                                                                                   Their fillings made of brocade                                                                                                 And fruit of both Gardens close at hand                                                                  56. So with which blessings of God of you two can you both deny

Continued on 055:057

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The Holy Qor-aan       055:051

○ ۚ فِيۡهِمَا عَيۡنٰنِ تَجۡرِيٰنِ 

Fee-hay-maa-aiy-naa-nay-tuj-ray-yaa-n

In those two Paradises are two springs of running water

  • فِىۡ — Fee — In (= Amidst, among, contained or inside a place, period or phenomenon. Also, about; concerning; in reference, regarding relative to. A/t/a, ‘Therein’ and ‘Wherein’)
  • هِمَا —  Hay-maa — Those two (= pro., 2pl., 3rd person. Refers to aforesaid 2 gardens)
  • عَيۡنٰنِ — Aiy-naa-nay — Two springs (= n., 2pl. Two springs of water. A/t/a, ‘fountains’)
  • تَجۡرِيٰنِ‌ — Tuj-ray-yaa-n — Running water (= n., pl., A/t/a, ‘flowing,’ ‘flowing (free),’  ‘flowing freely’ and’flowing full’)

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The Holy Qor-aan       055:052

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

  • فَ — Fa — So (= Hence; then; thus; at the end; in conclusion; in the final analysis; consequently; finally; resultantly; therefore)
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  • اَىِّ — Auy-yay — Which (= What. A/t/a, ‘Which is it’)
  • اٰلَاۤءِ — Aa-laa-aiy — Blessings (= n., pl., Donations; gifts; grants; favors; freebees; handouts. A/t/a, ‘bounties,’ ‘benefactions’ and ‘favours’)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we  and all other creatures need to live and subsist)
  • كُمَا — Ko-maa — You two ** (= pro., 2pl., m., 2nd person. You both or twain. You two  bands, bunches, cliques, cults or groups.. Reference is to the bodies of men and jinn. A/t/a, ‘your’ [several authors], ‘you twain (jinn and men)’ and ‘you twain (believers and disbelievers).’ See Note 055:014)
  • تُكَذِّبٰنِ — To-kuz-zay-baa-n — You both can deny (= v., 2pl., 2nd person. Belie; contradict; decline; disagree; disapprove; discredit; disprove; rebuff; refuse; turn down. A/t/a, ‘will ye deny,’ ‘will you deny,’ ‘ye twain, O men and jinn, deny,’ ‘will you twain deny, O men and Jinn,’ ‘will you both (jinn and men) deny,’ ‘would you deny’ and ‘that ye deny’)

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The Holy Qor-aan       055:053

 ○ ۚفِيۡهِمَا مِنۡ كُلِّ فَاكِهَةٍ زَوۡجٰنِ   

Fee-hay-maa-min-kool-lay-faa-kay-tin-zao-jaa-n

In those two every kind of fruit in pairs of two

  • فِىۡ — Fee — In (= Amidst, among, contained or inside a place, period or phenomenon. Also, about; concerning; in reference, regarding relative to. A/t/a, ‘Therein’ and ‘Wherein’)
  • هِمَا —  Hay-maa — Those two (= pro., 2pl., 3rd person. Refers to aforesaid 2 gardens)
  • مِنۡ — Min — From (= Among, from or out of the class, category, count, kind    or several articles, things, persons or phenomenon)
  • كُلُّ — Kool-lay — Every kind of (= All; altogether; each and everyone; everything with no exception; in every manner; total; very much; whole. A/t/a, ‘every kind of’ and ‘every type of’)
  • فَاكِهَةٍ — Faa-kay-ha-tin — Fruit (= n., Eatable, edible or palatable produce of the trees)
  • زَوۡجٰنِ — Zao-jaa-n — Pairs (= n., 2pl. The two opposites or male and female which are needed to continue further creation of the same.  Example #1: Cross pollination is required in plants to produce its seeds for continuing the crop.  Example #2. Male and female humans are needed for birthing babies for continuation of the human race. Example #3: Negative and positive are needed to complete the electric current flow. A/t/a, ‘two and two,’ ‘pair of,’ ‘in pairs,’ ‘in two varieties’ and ‘two kinds’)

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The Holy Qor-aan       055:054

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:052

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The Holy Qor-aan       055:055

 

○  ۚمُتَّكِـــِٕيۡنَ عَلٰى فُرُشٍۢ بَطَآٮِٕنُهَا مِنۡ اِسۡتَبۡرَقٍ‌ؕ وَجَنَی الۡجَـنَّتَيۡنِ دَانٍ

            Moot-ta-kay-ee-na-alaa-fo-ro-shin                                                                                                    Ba-taa-aiy-no-haa-min-iss-tub-ruq                                                                                                    Wa-ja-nul-jun-na-tai-nay-daa-n

 

            Reclining on spreads                                                                                                                   Their fillings made of brocade                                                                                                 And fruit of both Gardens close at hand

 

  • مُتَّكِـــِٕيۡنَ — Moot-ta-kay-ee-na — Reclining (= n. Those sitting in the half up-right position in relaxing postures; reclining. A/t/a, ‘The inmates thereof will recline,’ ‘They will recline,’ ‘They (- the owners of Paradise) will be reclining’ and ‘They shall recline’ are translations as a verb of what the Holy Qor-aan has stated as a noun)
  • عَلٰى — Alaa — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • فُرُشٍۢ — Fo-ro-shin — Spreads (= n., pl., A thick padded spread used like a bed or mattress; flooring. Also, a round pillow used as a back-support by a person reclining. A/t/a, ‘Carpets,’ ‘beds,’ ‘cushions above carpets,’ ‘couches,’ ‘couches above carpets,’ ‘couches over carpets’ and ‘(on couches) over carpets’)
  • بَطَآٮِٕنُ — Ba-taa-aiy-no — Fillings (= n., pl for بَطَن ., Bellies; center; insides; stomachs. In re a pregnant woman it means womb. A/t/a, ‘inner linings,’  ‘inner coverings’ and ‘the lining.’ But ‘lined’ is a translation as a verb of what the Holy Qor-aan has described as a noun)
  • هَا — Haa — Their (= pro., s., f., 3rd person., Refers to aforesaid group, class, category or type of pillows translated here as cushions)
  • مِنۡ — Min —  From (= Among, from or out of the class or category of several. See  مِنۡ  above.  A/t/a, ‘lined with’)
  • اِسۡتَبۡرَقٍ‌ —  Iss-tub-ruq — Brocade (= n., Soft, silky and fluffy material that does not compress, condense or crumble despite use over a period of time — a luxury affordable only by the royalties in medieval ages. A/t/a, ‘thick brocade’ and ‘silk brocade’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • جَنَی — Ja-na…(ul) — Fruit (= Harvest from the trees. A/t/a, ‘ripe fruits,’ ‘ripe fruit,’ ‘the fruit’ and ‘the fruits’)
  • الۡجَـنَّتَيۡنِ — Jun-na-tai-nay — Both gardens (= Heavens; Paradise)
  • دَانٍ — Daa-n — Close at hand (= Adj., Close by; easily accessible; hanging low and within easy reach to pick, pluck, eat and enjoy; nearby; very near. A/t/a, ‘will be Near (and (and easy of reach),’ ‘within reach,’ ‘within easy reach,’ ‘will be within their easy reach,’ ‘hanging low within reach,’ ‘bending (so) low (as to be within their easy reach to pluck),’ ‘near at hand’ and ‘within their reach will hang’)

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The Holy Qor-aan       055:056

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:052

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Continued: See 055:057

 

Posted in One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , | Leave a comment

055:044 to 050

Posted on May 28, 2019 by Abid

Continued Chapter # 055                        Soora-toor-Rah-maan                           سُوۡرَةُ الرَّحمٰن                                                                    Continued from 055:043

 

The Holy Qor-aan                                                                                                      055:044 to 050

 

هٰذِهٖ جَهَنَّمُ الَّتِىۡ يُكَذِّبُ بِهَا الۡمُجۡرِمُوۡنَ‌ۘ‏  ○  يَطُوۡفُوۡنَ بَيۡنَهَا وَبَيۡنَ حَمِيۡمٍ اٰنٍ ۚ ○  ‏ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏○ وَلِمَنۡ خَافَ مَقَامَ رَبِّهٖ جَنَّتٰنِ○    فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۙ‏ ○      ذَوَاتَاۤ اَفۡنَانٍ  ۚ ○  ‏     فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏ ○  ‏

 

  1. Haa-zay-he-ja-hun-na-mool-la-tee-yo-kuz-zay-bat-hul-mooj-ray-moo-n
  2. Ya-too-foo-na-bai-na-haa-wa-bai-na-ha-me-min-aan
  3. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n
  4. Wa-lay-mun-khaa-fa-ma-qaa-ma-rub-bay-he-jun-na-taa-n
  5. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n
  6. Za-waa-taa-uf-naa-nin
  7. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

 

  1. This is the Hell that with which the wrongdoers will deny
  2. They will go round in circles between it and a very hot spring of water
  3. So with which blessings of God of you two can you both deny
  4. And for whoever feared standing his God are two Gardens
  5. So with which blessings of God of you two can you both deny
  6. Both with dense greenery
  7. So with which blessings of God of you two can you both deny

Continued on 055:051

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The Holy Qor-aan       055:044

هٰذِهٖ جَهَنَّمُ الَّتِىۡ يُكَذِّبُ بِهَا الۡمُجۡرِمُوۡنَ‌ۘ‏ۚ

Haa-zay-he-ja-hun-na-mool-la-tee-yo-kuz-zay-bat-hul-mooj-ray-moo-n

This is the Hell that with which the wrongdoers will deny

  • هٰذِهِ — Ha-zay-he –This (= This particularly pointed out; present right here; what is in front of you. A/t/a, ‘And they will be told’ and ‘will be told: This is’)
  •  جَهَنَّمُ – Ja-hun-na-mo(ola) — Hell (= Blazing Fire. Purgatory; Gehanna; hell-fire. Also, the hellish life in this world)
  • ٱلَّتِى — Ul-la-tee — That (= s., f., 3rd person article, thing or person; she; that; who)
  • يُكَذِّبُ — Yo-kuz-zay-bo — Deny (= v., pres.,  3rd person. Act or behave hypocritically; belie;  disbelieve; disclaim; fail to accept the truth; falsify; lie; misstate; practice hypocrisy, refuse to accept the truth;  reject; renounce; repudiate. Correct translation is ‘deny.’ Inaccurate translations are ‘cried lies,’ ‘denied’ and ‘disbelieved’ of a verb in the past tense when the Holy Qor-aan has used it in the present tense)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • هَا — Ha…(ul) — Which (= pro., s., f., 3rd person., Refers to aforesaid hell)
  • الۡمُجۡرِمُوۡنَ Mooj-ray-moo-n — Wrongdoers (= n., pl., Convicts; criminals; sinners. A/t/a, ‘The guilty,’ ‘(polytheists, criminals, sinners’ and ‘sinners’)

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The Holy Qor-aan       055:045

يَطُوۡفُوۡنَ بَيۡنَهَا وَبَيۡنَ حَمِيۡمٍ اٰنٍ‌    

Ya-too-foo-na-bai-na-haa-wa-bai-na-ha-me-min-aan 

They will go round in circles between it and a very hot spring of water

  • يَطُوۡفُوۡنَ —  Ya-too-foo-na — Go round in circles (= v., pres., pl., 3rd person. Go backwards and forwards; go round and round. A/t/a, ‘Will they wander around,’  ‘They will wander around,’ ‘they shall wander,’ ‘Round about shall they go,’ ‘will they go around,’ ‘They will take turns (restlessly),’ ‘go circling around’ and ‘go between’)
  • بَيۡنَ — Bai-na — Between (= A/t/a, among; betwixt. A/t/a, ‘amidst’ and ‘midst’)
  • هَا — Ha — It (= pr., Refers to the Hell mentioned in the previous verse)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • بَيۡنَ — Bai-na — Between (=A/t/a, ‘amidst’ and ‘midst’)
  • حَمِيۡمٍ — Ha-me-min — Boiling water (= n. Extremely hot drink. A/t/a, ‘fierce boiling,’ ‘hot boiling,’ ‘boiling hot’ and ‘fiercely seething’)
  • اٰنٍ — Aa-n — Spring of water (= n., Cascade; fountain; jet; source; spout. A/t/a, ‘water’    and ‘liquid’)

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The Holy Qor-aan      055:046

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

  • فَ — Fa — So (= Hence; then; thus; at the end; in conclusion; in the final analysis; consequently; finally; resultantly; therefore)
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  • اَىِّ — Auy-yay — Which (= What. A/t/a, ‘Which is it’)
  • اٰلَاۤءِ — Aa-laa-aiy — Blessings (= n., pl., Donations; gifts; grants; favors; freebees; handouts. A/t/a, ‘bounties,’ ‘benefactions’ and ‘favours’)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we  and all other creatures need to live and subsist)
  • كُمَا — Ko-maa — You two ** (= pro., 2pl., m., 2nd person. You both or twain. You two  bands, bunches, cliques, cults or groups.. Reference is to the bodies of men and jinn. A/t/a, ‘your’ [several authors], ‘you twain (jinn and men)’ and ‘you twain (believers and disbelievers).’ See Note 055:014)
  • تُكَذِّبٰنِ — To-kuz-zay-baa-n — You both can deny (= v., 2pl., 2nd person. Belie; contradict; decline; disagree; disapprove; discredit; disprove; rebuff; refuse; turn down. A/t/a, ‘will ye deny,’ ‘will you deny,’ ‘ye twain, O men and jinn, deny,’ ‘will you twain deny, O men and Jinn,’ ‘will you both (jinn and men) deny,’ ‘would you deny’ and ‘that ye deny’)

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The Holy Qor-aan       055:047

وَلِمَنۡ خَافَ مَقَامَ رَبِّهٖ جَنَّتٰنِ‌‏ 

Wa-lay-mun-khaa-fa-ma-qaa-ma-rub-bay-h-jun-na-taa-n 

And for whoever feared standing his God are two Gardens

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • لِ — Lay — For (= Belonging; concerning; due to; for the object, purpose   or reason of; intended for; on account of; regarding)
  • مَنۡ — Mun — Whoever (= Anyone; who; whom; whomever; whoso)
  • خَافَ — Khaa-fa — Feared (= v., past., s., 3rd person. Apprehended; dreaded; felt worried; suspected; unhappily thought; were afraid. A/t/a, ‘feareth,’ ‘fear’ and ‘fears’ is the translation of a verb in the present tense of what the Holy Qor-aan has described in the past tense)
  • مَقَامَ — Ma-qaa-ma — Standing (= n., Position; situation; station. A/t/a, ‘The time when they will Stand before (the Judgment Seat Of),’ ‘majesty’ and ‘(the time) when they will stand before (the judgment seat of … (to account for their deeds).’  But ‘to stand before’ and ‘to be stood before’ is the translation as a verb of what the Holy Qor-aan has described as a noun)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we  and all other creatures need to live and subsist)
  • هٖ —  He — His (= pro., m., s., 2nd person. He; him; his. But inaccurate translations are ‘their’ in the plural although the Holy Qor-aan has used this pronoun as a singular, and ‘your’ although the Holy Qor-aan has used this pronoun for the 3rd person)
  • جَنَّتٰنِ — Jun-na-taa-nay — Two Gardens (= n., Heavens. A/t/a, ‘two Gardens,’ ‘two Gardens (of bliss here and the Hereafter)’ and ‘two gardens (i.e. in Paradise).

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The Holy Qor-aan       055:048

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:046

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The Holy Qor-aan       055:049

ذَوَاتَاۤ اَفۡنَانٍ

Za-waa-taa-uf-naa-nin 

Both with dense greenery

  • ذَوَاتَاۤ — Zwaa-taa — Both with (= 2pl., Belonging to; owning; with A/t/a, ‘containing,’  ‘full of,’ ‘Having,’ ‘spreading’ and ‘Both (the Gardens of Paradise) are’)
  • اَفۡنَانٍ‌ — Uf-naa-nin — Dense greenery (= n., pl., Abundant, plenteous, rich or thick greenery and foliage extending and stretching out as far as eyes could see. A/t/a, ‘many varieties of trees,‘ ‘All kinds (Of trees and delights),’ ‘abounding in varieties (of trees and rich greenery accompanied with delightful comforts),’ ‘planted with shaded trees,’ ‘varieties,’ ‘lush’ and ‘branches’)

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The Holy Qor-aan       055:050

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:046

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Continued: See 055:051

 

Posted in One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

055:038 to 043

Posted on May 26, 2019 by Abid

Continued Chapter # 055                        Soora-toor-Rah-maan                           سُوۡرَةُ الرَّحمٰن                                                                    Continued from 055:037

 

The Holy Qor-aan                                                                                                      055:038 to 043

 

فَاِذَا انْشَقَّتِ السَّمَآءُ فَكَانَتۡ وَرۡدَةً كَالدِّهَانِ‌ ۚ‏○   فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏○ فَيَوۡمَٮِٕذٍ لَّا يُسۡـَٔـلُ عَنۡ ذَنۡۢبِهٖۤ اِنۡسٌ وَّلَا جَآنّ ۚ‏ ○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏○  يُعۡرَفُ الۡمُجۡرِمُوۡنَ بِسِيۡمٰهُمۡ فَيُؤۡخَذُ بِالنَّوَاصِىۡ وَ الۡاَقۡدَامِ ۚ‏ ○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏ ○  ‏

 

38. Fa-aiy-zun-shuq-qa-tiss-sa-maa-aa-fa-kaa-nut-wur-da-ton-kud-day-haa-n                  39. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n                                    40. Fa-yao-ma-aiy-zin-laa-yoos-aa-lo-un-zun-bay-he-in-soon-wa-laa-jaa-n                  41. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n                                          42. Yoe-ra-fool-mooj-ray-moo-na-bay-se-maa-hoom                                                                           Fa-yoe-kha-za-bin-na-waa-se-wul-uq-daa-m                                                                          43. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

 

38. So when the sky has split and would be red like raw hide                                39. So with which blessings of God of you two can you both deny                            40. So that day no man and no Jinn will be asked about his sin                                41. So with which blessings of God of you two can you both deny                            42. The wrongdoers will be recognized by their looks                                                           Then they will be caught and carried by the forelocks and feet                        43. So with which blessings of God of you two can you both deny

Continued on 055:044

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The Holy Qor-aan       055:038

فَاِذَا انْشَقَّتِ السَّمَآءُ فَكَانَتۡ وَرۡدَةً كَالدِّهَانِ ۚ‏

Fa-aiy-zun-shuq-qa-tis-sa-maa-o-fakaa-nut-wur-da-ton-kud-de-haa-n

So when the sky has split and would be red like raw hide

  • فَ — Fa — So (= After this; hence; so; then; thus; therefore)
  • اِذَاۤ —  Aiy-za(un) — When (= Any time or event; behold; call to mind, consider; recall; ponder over; reflect; remember or think of the time,  event, now that; occasion, opportunity; take into  consideration; whenever)
  • انْشَقَّتِ — Un-shuq-qa-t(iss) — Has split (= v., past., f gender., 3rd person. Burst. Cleft. Rent asunder. Torn apart. A/t/a, ‘spliteth asunder,’ ‘is rent asunder,’ ‘splits asunder’ and ‘splits up’)
  • السَّمَآءُ — Sa-maa-o — The sky (= s., All above ground or earth and in the space above. Also, clouds; heavens rains; space; water; universe;  world heights. A/t/a, ‘heaven’)
  •  فَ — Fa — Then / And      (= After this; hence; so; thus; therefore. See فَ above)
  • كَانَتۡ — Kaa-nut — Would be (= v., past., f., 3rd person. A/t/a, ‘assumes,’ ‘ becomes,’  ‘turns’ and ‘reddens’ are translations in the present tense although the Hoy Qor-aan has used the word in the past tense)
  •   وَرۡدَةً — Wur-da-ton — Red (= Red [several authors]. A/t/a, ‘rosy,’ ‘rosy hue,’ ‘rosy or red,’ ‘rose-red,’ ‘crimson’ and ‘reddens like a red rose’)
  • كَ — Ka…(ud) — Like (= Identical; resembling; similar to the one stated in prior  verse to. Take the example or similitude of)
  • الدِّهَانِ — Day-haa-n — Raw Hide (= n., Bloody-red and greasy hide right after its removal from the rest of the body of an animal. A/t/a, A/t/a, ‘ointment,’ ‘red hide,’ ‘red like red hide,’ ‘red oil, or red hide,’ ‘liquefying as paint,’ ‘red leather’ and ‘stained leather’)

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The Holy Qor-aan      055:039

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

  • فَ — Fa — So (= Hence; then; thus; at the end; in conclusion; in the final analysis; consequently; finally; resultantly; therefore)
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  • اَىِّ — Auy-yay — Which (= What. A/t/a, ‘Which is it’)
  • اٰلَاۤءِ — Aa-laa-aiy — Blessings (= n., pl., Donations; gifts; grants; favors; freebees; handouts. A/t/a, ‘bounties,’ ‘benefactions’ and ‘favours’)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we  and all other creatures need to live and subsist)
  • كُمَا — Ko-maa — You two (= pro., 2pl., m., 2nd person. You both or twain. You two  bands, bunches, cliques, cults or groups.. Reference is to the bodies of men and jinn. A/t/a, ‘your’ [several authors], ‘you twain (jinn and men)’ and ‘you twain (believers and disbelievers)’)
  • تُكَذِّبٰنِ — To-kuz-zay-baa-n — You both can deny (= v., 2pl., 2nd person. Belie; contradict; decline; disagree; disapprove; discredit; disprove; rebuff; refuse; turn down. A/t/a, ‘will ye deny,’ ‘will you deny,’ ‘ye twain, O men and jinn, deny,’ ‘will you twain deny, O men and Jinn,’ ‘will you both (jinn and men) deny,’ ‘would you deny’ and ‘that ye deny’)

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The Holy Qor-aan       055:040

فَيَوۡمَٮِٕذٍ لَّا يُسۡـَٔـلُ عَنۡ ذَنۡۢبِهٖۤ اِنۡسٌ وَّلَا جَآنّ ۚ‏

Fa-yao-ma-aiy-zin-laa-yoos-alo-un-zumb-bay-he-in-soon-wa-laa-jaa-n

So that day no man and no Jinn will be asked about his sin

  • فَ — Fa — So (= After this; hence; so; then; thus; therefore. See فَ above)
  • يَوۡمَ — Yao-ma — Day (= n., A period, term or time that ends; juncture. A/t/a, ‘on that day’)
  • ٮِٕذٍ — Aiy-zin — That (= This. The one being faced or present)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial)
  • يُسۡـَٔـلُ — Yoos-aa-lo — Will be asked (= v., pres., pass., m. 3rd person. Interrogated, questioned, quarried or required to answer since it would be already known – documented, evidenced and witnessed. A/t/a, ‘question will be asked of’ and ‘will be asked’)
  • عَنۡ — Un — About (= Concerning; regarding; relative to. A/t/a, ‘of’)
  • ذَنۡۢبِ — Zun-bay — Sin (= n., Bad and culpable act; inappropriate conduct; crime;  error; fault; illegal act; misdeed; mistake; offence; wrong. A/t/a, ‘as to his sin [because they have already been known from their faces either white (dwellers of Paradise — true believers of Islamic Monotheism) or black (dwellers of Hell – polytheism; disbelievers, criminals)]’)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to aforesaid man or Jinn)
  • اِنۡسٌ — In-soon — Man (= The human being; mankind; the species known as man including his feminine gender woman. A/t/a, ‘mankind’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • لَا — Laa  — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • جَآنٌّ — Jaa-n(a) — Jinn (= n., pl., Secret beings; hidden from being seen by naked human eye; fiery-natured haughty individuals. A/t/a, ‘jinni’ and ‘jinnee’)

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The Holy Qor-aan       055:041

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:039

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The Holy Qor-aan       055:042

يُعۡرَفُ الۡمُجۡرِمُوۡنَ بِسِيۡمٰهُمۡ فَيُؤۡخَذُ بِالنَّوَاصِىۡ وَ الۡاَقۡدَامِ‌ ۚ ‏ ‏

                                         Yoe-ra-fool-mooj-ray-moo-na-bay-se-maa-hoom                                                                              Fa-yoe-kha-za-bin-na-waa-se-wul-uq-daa-m

                             The wrongdoers will be recognized by their looks                                  Then they will be caught and carried by the forelocks and feet

  • يُعۡرَفُ — Yoe-ra-fo(ol) — Will be seen (= v., pres., pass., pl., 3rd person. Will be identified, recognized. A/t/a, ‘will be known’)
  • الۡمُجۡرِمُوۡنَ Mooj-ray-moo-na — Wrongdoers (= n., pl., Convicts; criminals; sinners. A/t/a, ‘The guilty,’ ‘(polytheists, criminals, sinners’ and ‘sinners’)
  • سِيۡمٰ — See-maa — Looks (= n., Appearances; behaviors; conditions; demeanors; life style; manifestations; markings; signs; unfailing marks on their faces; visible ways they talk, walk and live. Sign stamped on as if by a tattoo or hot iron. A/t/a, ‘marks,’ ‘marks  (black faces)’ and ‘appearance (and expressions of their faces)’)
  • هِمۡ — Him — Them (= pro., pl., m., 3 rd person. Refers to aforesaid sinners)
  • فَ — Fa — Then (= After this; hence; so; thus; therefore. See فَ above)
  • يُؤۡخَذُ — Yoe-kha-zo — Caught (= v., pres., pass, s., 3rd person. Got hold of. A/t/a, ‘seized’ and ‘taken’)
  • بِ — B…(in) — With (= Literally the word بِ  means with)
  • لنَّوَاصِىۡ — Na-waa-see — Forelocks (= n., pl., The hair just above the forehead)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡاَقۡدَامِ — Uq-daa-m — Feet (= n., pl of foot – the part of humans, animals or other things in their lower parts that rests on ground to give them a solid stationery footing)

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The Holy Qor-aan       055:043

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:039

 

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Continued: See 055:044

Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

055:032 to 037

Posted on May 24, 2019 by Abid

Continued Chapter # 055                        Soora-toor-Rah-maan                           سُوۡرَةُ الرَّحمٰن                                                                    Continued from 055:031

 

The Holy Qor-aan                                                                                                      055:032 to 037

 

 سَنَفۡرُغُ لَـكُمۡ اَيُّهَ الثَّقَلٰنِ‌ ۚ ○  فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰن○  يٰمَعۡشَرَ الۡجِنِّ وَالۡاِنۡسِ اِنِ اسۡتَطَعۡتُمۡ اَنۡ تَنۡفُذُوۡا مِنۡ اَقۡطَارِ السَّمٰوٰتِ وَالۡاَرۡضِ فَانْفُذُوۡا‌ؕ لَا تَنۡفُذُوۡنَ اِلَّا بِسُلۡطٰنٍ ۚ  ○  فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏ ○  يُرۡسَلُ عَلَيۡكُمَا شُوَاظٌ مِّنۡ نَّارٍ ۙ وَّنُحَاسٌ فَلَا تَنۡتَصِرٰنِ ۚ‌ ○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏ ○  ‏     

 

32. Sa-nuf-ro-gho-la-koom-auy-yo-huth-tha-qa-laa-n                                                                33. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n                                        34. Yaa-mau-sha-ril-jin-nay-wul-in-say                                                                                                 Aiy-nis-ta-toom-un-tun-fo-zoo-min-uq-taa-ris                                                                               Sa-ma-waa-tay-wul-ur-dzay-fun-fo-zoo                                                                                          Laa-tun-fo-zoo-na-il-laa-bay-sool-taa-n                                                                                    35. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n                                      36. Yoor-sa-lo-alai-ko-maa-sho-waa-zoom-min-naa-rin-wa-no-haa-soon-fa-laa-tun-ta-         say-raa-n                                                                                                                                37. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n                                                                                                                                                                                                                                                

32. Soon We will attend to you, listen both the heavy-weights!                                  33. So with which blessings of God of you two can you both deny                            34. Listen! You the group of Jinn and Men                                                                               If you are able to cross over the rows of                                                                               The Heavens and the Earth, then cross over                                                                     You can’t cross unless with an authorization                                                              35. So with which blessings of God of you two can you both deny                            36. Will be sent on you both the flame of fire and smoke; so you both won’t be          helped.                                                                                                                                      38.  So with which blessings of God of you two can you both deny

Continued on 055:038

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The Holy Qor-aan       055:032

 سَنَفۡرُغُ لَـكُمۡ اَيُّهَ الثَّقَلٰنِ‌ۚ‏

Sa-nuf-ro-gho-la-koom-auy-yo-huth-tha-qa-laa-n 

Soon We will attend to you, listen both the heavy-weights!

  • سَ — Sa — Soon (= The one-lettered word that turns a verb in the present tense to verb in the near term or future; in a short while; quickly; swiftly; very closely; without too long a wait. A/t/a, definitely; ‘surely’)
  •  نَفۡرُغُ — Nuf-ro-gho — We will attend (= v., pres., pl., 1st person. Give or pay full attention. A/t/a, ‘shall We apply Ourselves,’ ‘settle your affairs,’ ‘We shall dispose of,’ ‘shall We attend,’ ‘We shall reckon,’ ‘We shall judge’ and ‘shall … find time to judge’)  
  • لَ — La — To (= Belonging; relative to; towards. Also, concerning, for the object, purpose or reason; intended for; regarding. A/t/a, ‘with’)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person. You)
  • اَيُّهَ — Auy-yo-ha..(uth) Listen, you  (= The word to draw attention; listen; O!)
  • الثَّقَلٰنِ — Tha-qa-laa-n — Heavy-weights (= n., 2pl., Heavy-Hitters. Two groups of men and Jinn. A/t/a, ‘O both ye worlds,’ ‘O you two armies,’ ‘O ye two dependants’ (man and jinn),’ ‘O you two big groups (of the righteous and rebellious),’ ‘O ye two big groups,’ ‘O you two classes (jinn and men),’ ‘you two mighty ones,’ ‘you two burdened! (mankind & Jinn) and ‘Mankind and jinn’)

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The Holy Qor-aan       055:033

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

  • فَ — Fa — So (= Hence; then; thus; at the end; in conclusion; in the final analysis; consequently; finally; resultantly; therefore)
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  • اَىِّ — Auy-yay — Which (= What. A/t/a, ‘Which is it’)
  • اٰلَاۤءِ — Aa-laa-aiy — Blessings (= n., pl., Donations; gifts; grants; favors; freebees; handouts. A/t/a, ‘bounties,’ ‘benefactions’ and ‘favours’)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we  and all other creatures need to live and subsist)
  • كُمَا — Ko-maa — You two (= pro., 2pl., m., 2nd person. You both or twain. You two  bands, bunches, cliques, cults or groups.. Reference is to the bodies of men and jinn. A/t/a, ‘your’ [several authors], ‘you twain (jinn and men)’ and ‘you twain (believers and disbelievers)’)
  • تُكَذِّبٰنِ — To-kuz-zay-baa-n — You both can deny (= v., 2pl., 2nd person. Belie; contradict; decline; disagree; disapprove; discredit; disprove; rebuff; refuse; turn down. A/t/a, ‘will ye deny,’ ‘will you deny,’ ‘ye twain, O men and jinn, deny,’ ‘will you twain deny, O men and Jinn,’ ‘will you both (jinn and men) deny,’ ‘would you deny’ and ‘that ye deny’)

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The Holy Qor-aan       055:034

 

يٰمَعۡشَرَ الۡجِنِّ وَالۡاِنۡسِ اِنِ اسۡتَطَعۡتُمۡ اَنۡ تَنۡفُذُوۡا مِنۡ اَقۡطَارِ السَّمٰوٰتِ وَالۡاَرۡضِ فَانْفُذُوۡا‌ؕ لَا تَنۡفُذُوۡنَ اِلَّا بِسُلۡطٰنٍ‌ۚ‏

 

            Yaa-mau-sha-ril-jin-nay-wul-in-say                                                                                                  Aiy-nis-toom-un-tun-fo-zoo-min-uq-taa-ris                                                                                    Sa-maa-waa-tay-wul-ur-dzay-fun-fo-zoo                                                                                        Laa-tun-fo-zoo-na-il-laa-bay-sool-taa-n

 

            Listen! You the group of Jinn and Men                                                                               If you are able to cross over the rows of                                                                               The Heavens and the Earth, then cross over                                                                      You can’t cross unless with an authorization

           

  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; O!)
  • مَعۡشَرَ — Mau-sha-r(il) — Group (= n., Assembly; band; body; cluster; crowd; collection; company; faction; gathering; multitudes; party; troop; troupe)
  • الۡجِنِّ — Jin-nay — Jinn (= n., The hidden and invisible creation. A/t/a, ‘jinn (-fiery natured) .. people‘)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • الۡاِنۡسِ — In-say — Man (= The human being; mankind; the species known as man  including his feminine gender woman. A/t/a ‘(ordinary) the people’)
  • اِنِ — Aiy-n..(iss) — If (= In case; under the circumstances)
  • اسۡتَطَعۡ — Iss-ta-tau — Are able (= v., pres., 2nd person. Afford; have ability, capability,  capacity or strength. A/t/a, ‘able,’ ‘power,’ ‘power to break through,’ ‘have the power and capacity,’ ‘have the capacity’ and ‘can’)  
  • تُمُ — Toom — You (= pro., pl., m., 2nd person. You)
  • اَنۡ — Un — That (= So that)
  • تَنۡفُذُوۡا — Tun-fo-zoo — Cross over (= v., pres., pl., 2nd person. Break through; go beyond;  pass; transgress; transcend. A/t/a, ‘pass through’ and ‘penetrate’)
  • مِنۡ  — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • اَقۡطَارِ — Uq-taa-r(iss) — Rows (= n., pl. Boundaries; layers; limits; lines; markings; row upon row; strips; zones. A/t/a, ‘confines,’ ‘regions’ and ‘(all) regions’)  
  •  السَّمٰوٰتِ — Sa-maa-waa-tay — The Heavens (= n., pl., Firmament. All above ground or earth and in the space above. Knowledge of the astronomical objects and geographical heights. Also, clouds, rains, skies and universe)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡاَرۡضِ — Ur-dzay — Earth (= Area; country; earth; ground; land; soil; territory)
  • فَ — Fa…(un) — Then (= Hence; so; thus; after all this; in conclusion; finally; consequently; finally; resultantly; thereafter; therefore)
  • انْفُذُوۡا — Un-fo-zoo — Cross over (= v., pres., pl., 2nd person. Go beyond; go ahead; transgress. A/t/a, ‘pass through,’ ‘do go,’ ‘break through them,’ ‘by all means do so,’ ‘pass beyond (them)’ and ‘penetrate.’ See تَنۡفُذُوۡا  above)  
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَنۡفُذُوۡنَ — Tun-fo-zoo-na –You cross (= v., pres., pl., 2nd person. Go beyond; transgress. A/t/a, ‘never be able to go,’ ‘never be able to pass them,’ ‘you shall not do’ and ‘Ye will never penetrate.’ See تَنۡفُذُوۡا  above)  
  • اِلَّا — Il-laa — Unless (= Apart from; but; besides; except; excluding; save)
  • بِ — Bay — With (= Literally the word بِ  means with. Sometimes English translation is appropriate by using in instead of with)
  • سُلۡطٰنٍ‌ — Sool-taa-n — Authorization (= n., Allowing; authority; decree; justification, plan; permission; power; proof; reason that is convincing; sanction; warrant. Also, king, monarch or mighty and irrefutably powerful argument or support. A/t/a,    ‘Authority,’ ‘authority’ (from Allah),’ ‘necessary and unusual power,’ ‘a power,’ ‘with (Our) sanction’ and ‘with Our own authority’)

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The Holy Qor-aan       055:035

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:033

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The Holy Qor-aan       055:036

يُرۡسَلُ عَلَيۡكُمَا شُوَاظٌ مِّنۡ نَّارٍ ۙ وَّنُحَاسٌ فَلَا تَنۡتَصِرٰنِ‌ۚ‏  

Yoor-sa-lo-alai-ko-maa-sho-waa-zoom-min-naa-rin-wa-no-haa-soon-fa-laa-tun-ta-say-raa-n 

Will be sent on you both the flame of fire and smoke; so you both won’t be helped.

  • يُرۡسَلُ — Yoor-sa-lo — Will be sent (= v., pres., pass., s., 2nd person. Delivered; dispatched A/t/a, ‘will be afflicted,’ ‘will be sent upon,’ ‘There shall be sent,’ ‘let loose upon’ and ‘hashed at you’)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • كُمَا — Ko-maa — You both (= pro., 2pl., m., 2nd person. You two men, women, bunch of people in group. Refers to both the groups of men and Jinn who are addressed here. A/t/a, ‘(O ye evil ones twain)’)
  • شُوَاظٌ — Sho-waa-zoon — Flame (= n., Beam; flare; flash; flicker; laser; radiation; ray; shot out sparkle; sudden strong burst. A/t/a, ‘smoke without flame,’ ‘smokeless flame,’ ‘flames’ and ‘heat of’)
  • مِّنَ — Min — From (= Among, from or out of the class, category, count, kind    or several articles, things, persons or phenomenon)
  • نَّارٍ — Naa-rin — Fire (= Rapid sustained chemical reaction releasing heat and light. Also, a source for light and heat. A/t/a, ‘fire (to burn)’)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • نُحَاسٌ — No-haa-soon — Smoke (= n., A/t/a ‘smoke (to choke),’ ‘molten copper,’ ‘smoke and molten copper,’ ‘(molten) brass,’ ‘sparks of brass,’ ‘molten brass’ and ‘flash of brass’)
  • فَ — Fa — Then (= Hence; so; thus; after all this; at the end; in conclusion; in the final analysis; consequently; finally; resultantly; thereafter; therefore)
  • لَا — Laa — Will not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَنۡتَصِرٰنِ‌ — Tun-ta-say-raa-n — Both helped (= v., pres., pass., s., 3rd person. Rescued; saved. A/t/a, ‘No defence ye will have,’  ‘ye will not escape,’ ‘you shall not be able to help yourselves,’ ‘you will not be able to help yourselves,’ ‘you will not be able to defend yourselves’ and ‘There shall be none to help you’)

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The Holy Qor-aan       055:037

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:033

 (===)

Continued. See 055:038

 

 

 

Posted in One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , | Leave a comment

055:027 to 031

Posted on May 19, 2019 by Abid

Continued Chapter # 055                         Soora-toor-Rah-maan                       سُوۡرَةُ الرَّحمٰن                             Continued from 055:026

 

The Holy Qor-aan                                                                                                         055:027 to 031

 

كُلُّ مَنۡ عَلَيۡهَا فَانٍ‌ۚ‌ ۖ‏ ○  وَّيَبۡقٰى وَجۡهُ رَبِّكَ ذُو الۡجَلٰلِ وَالۡاِكۡرَامِ ۚ○   فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰن○  يَسۡـَٔـلُهٗ مَنۡ فِى السَّمٰوٰتِ وَالۡاَرۡضِ‌ؕ كُلَّ يَوۡمٍ هُوَ فِىۡ شَاۡنٍ‌‏ ۚ ○   فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰن  ○ ‏       

 

  1. Kool-lo-mun-alai-haa-faan-nin
  2. Wa-yub-qaa-wuj-ho-rub-bay-ka-zool-ja-laa-lay-wul-ik-raa-m
  3. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n
  4. Yus–lo-hoo-mun-fis-sa-maa-waa-tay-wul-urdz-kool-la-yao-min-ho-wa-fww-shau-n
  5. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

 

  1. All on it ends
  2. And lasts the face of your God Lord of the Grandeur and Generosity
  3. So with which blessings of God of you two can you both deny
  4. All in the heavens and the earth beseech Him. Every day He is in a Splendor
  5. So with which blessings of God of you two can you both deny

Continued on 055:032

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The Holy Qor-aan       055:027

كُلُّ مَنۡ عَلَيۡهَا فَانٍ‌ۚ‌ ۖ‏

Kool-lo-alai-haa-faa-nin

All on it ends

  • كُلُّ — Kool-lo — All (= All; altogether; each and everyone; everything with no exception; in every manner; total; very much; whole)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid earth)
  • فَانٍ — Faa-nin — Ends (= v., pres., s., 3rd person. Comes to an end. A/t/a, ‘will perish,’ ‘will pass away,’ ‘is subject to decay and doomed to pass away,’ ‘passes away’ and ‘doomed to die’)

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The Holy Qor-aan       055:028

وَّيَبۡقٰى وَجۡهُ رَبِّكَ ذُو الۡجَلٰلِ وَالۡاِكۡرَامِ‌ ۚ ‏

Wa-yu-qaa-wuj-ho-rub-bay-ka-zool-ja-laa-lay-wul-ik-raa-m

And lasts the face of your God Lord of the Grandeur and Generosity

  • وَّ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; instead; more over; rather; though; when)
  • يَبۡقٰى — Yub-qaa — Lasts (= v., pres., s., m., 3rd person. Last; last and last; live; survive. A/t/a, ‘will abide (for ever),’ ‘will abide for ever,’ ‘will survive,’ ‘will remain forever,’ ‘will endure forever,’ ‘there endures for ever’ and ‘endures for ever’)
  • وَجۡهُ — Wuj-ho — Face (= n., Countenance; glory; grandeur; greatness. A/t/a, ‘the person’ and ‘which is under the care of’)
  • رَبِّ — Rub-bay — Lord God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005)
  • ذُوۡ — Zo…(ol) — Of (= Bestowed or endowed with; master; owner; possessor. A/t/a, ‘full of,’ ‘Master of’ and ‘in all its’)
  • الۡجَـلٰلِ — Ja-laa-lay — Grandeur (= n., Awe; Mighty; Majestic; Majesty. A/t/a, ‘full of Majesty’ and ‘Glory’)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses. See   وَّ  above)
  • الۡاِكۡرَامِ — Ik-raa-m — Generosity (= n., Greatness. Bounteous, Bountiful, Generous and Honored. Very Highly Respected; A/t/a, ‘Bounty and Honour,’ ‘Glory and Honour,’ ‘glory’ and ‘honour’)

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The Holy Qor-aan       055:029

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

  • فَ — Fa — So (= Hence; then; thus; at the end; in conclusion; in the final analysis; consequently; finally; resultantly; therefore)
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  • اَىِّ — Auy-yay — Which (= What. A/t/a, ‘Which is it’)
  • اٰلَاۤءِ — Aa-laa-aiy — Blessings (= n., pl., Donations; gifts; grants; favors; freebees; handouts. A/t/a, ‘bounties,’ ‘benefactions’ and ‘favours’)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we  and all other creatures need to live and subsist)
  • كُمَا — Ko-maa — You two ** (= pro., 2pl., m., 2nd person. You both or twain. You two  bands, bunches, cliques, cults or groups.. Reference is to the bodies of men and jinn. A/t/a, ‘your’ [several authors], ‘you twain (jinn and men)’ and ‘you twain (believers and disbelievers).’ See Note 055:014)
  • تُكَذِّبٰنِ — To-kuz-zay-baa-n — You both can deny (= v., 2pl., 2nd person. Belie; contradict; decline; disagree; disapprove; discredit; disprove; rebuff; refuse; turn down. A/t/a, ‘will ye deny,’ ‘will you deny,’ ‘ye twain, O men and jinn, deny,’ ‘will you twain deny, O men and Jinn,’ ‘will you both (jinn and men) deny,’ ‘would you deny’ and ‘that ye deny’)

 (===)

The Holy Qor-aan       055:030

يَسۡـَٔـلُهٗ مَنۡ فِى السَّمٰوٰتِ وَالۡاَرۡضِ‌ؕ كُلَّ يَوۡمٍ هُوَ فِىۡ شَاۡنٍ  ‌ 

Yus-aa-lo-hoo-mun-fis-sa-maa-waa-tay-wul-urdz-kool-la-yao-min-ho-wa-fee-shau-n

All in the heavens and the earth beseech Him. Every day He is in a Splendor

  • يَسۡـَٔـلُ –Yus-a-lo — Beseech (= v., pres., s., 3rd person. Ask; beg; pray; seek. A/t/a, ‘seeks (its needs),’ ‘begs of Him (its needs from Him),’ ‘do beg,’ ‘ask of,’ ‘entreat,’ ‘implores’ and ‘beseech’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘all that are,’ ‘that is,’ ‘the rational beings that are in’ and ‘who dwell’)
  • فِى — F…(is) — In (= Amidst; among; belonging; inside the place or period)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= n., pl., Firmament. All above ground or earth and in the space above. Knowledge of the astronomical objects and geographical heights. Also, clouds, rains, skies and universe)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See   وَّ  above)
  • الۡاَرۡضِ — Ur-dzay — The earth (= Area; country; earth; ground; land; soil; territory Also,
  • life on earth)
  • كُلَّ — Kool-la — Every (= All; altogether; each and everyone with no exception)
  • يَوۡمٍ۬ — Yao-min — Day (= s., A period, term or time that ends; juncture. A/t/a, ‘moment’)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. Refers to the Almighty God. A/t/a, ‘He reveals Himself’ and ‘He is  (engaged)’
  • فِىۡ — Fee — In (= Amidst, among, contained or inside a place, period or phenomenon. See Note at 002:028)
  • شَاۡنٍ — Shau-n — Splendor (= n., Glory; Greatness. Magnificence. New or different concerns, matters or things of importance. What He manifests, shows or reveals. in a different glory. A/t/a, ‘(new) Splendor Doth He (shine),’ ‘in a different state,’ ‘a state (of glory),’ ‘some affair (such as giving honour or disgrace to some, life or death to some),’ ‘createth (universal) power,’ ‘He manifests Himself in a new state,’ ‘He manifests Himself in a new state (of glory),’ ‘commands universal power’ and ‘new task employs Him’)   

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The Holy Qor-aan       055:031

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:029

(===)

Continued on 055:032

Posted in One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , | Leave a comment

055:020 to 026

Posted on May 18, 2019 by Abid

Continued Chapter # 055                       Soora-toor-Rah-maan                      سُوۡرَةُ الرَّحمٰن                                                                         Continued from 055:019

 

The Holy Qor-aan                                                                                                       055:020 to 026

 

مَرَجَ الۡبَحۡرَيۡنِ يَلۡتَقِيٰنِ ۙ‏ ○  بَيۡنَهُمَا بَرۡزَخٌ لَّا يَبۡغِيٰنِ ۚ ○  فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰن○  يَخۡرُجُ مِنۡهُمَا اللُّـؤۡلُـؤُ وَالۡمَرۡجَانُ ۚ‏ ○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰن○  وَلَهُ الۡجَوَارِ الۡمُنۡشَئٰتُ فِى الۡبَحۡرِ كَالۡاَعۡلَام ۚ‏ ○  فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰن  ○ فَ         

 

  1. Ma-ra-jul-bah-rai-nay-yul-ta-qay-yaa-n
  2. Bai-na-ho-maa-bur-za-khoon-laa-yub-ghay-yaa-n
  3. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n
  4. Yukh-ro-jo-min-ho-mul-loe-lo-ool-mur-jaan
  5. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n
  6. Wa-hool-ja-waa-ril-moon-shay-aa-to-fil-bah-ray-kul-au-laa-m
  7. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

 

  1. He made up two oceans that will meet
  2. Between those two is a barrier that they cannot go over
  3. So with which blessings of God of you two can you both deny
  4. Come out from them both the pearl and the coral
  5. So with which blessings of God of you two can you both deny
  6. And for Him are the ships spreading out in the ocean like tall mountains
  7. So with which blessings of God of you two can you both deny

Continued on 055:027

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The Holy Qor-aan       055:020

مَرَجَ الۡبَحۡرَيۡنِ يَلۡتَقِيٰنِۙ‏

Ma-ra-jul-bah-rai-nay-yul-ta-qay-yaan

He made up two oceans that will meet

  •   مَرَجَ — Ma-ra-ja..(ul) — He made up (= v., past., s., 3rd person. Carved up, created, finished, organized, made, prepared, set up or structured from a prior state of chaos, clutter, confusion, disorder, jumbled up situation or nothingness. A/t/a, ‘let free,’  ‘has put … in motion,’ ‘let … flow freely,’ ‘to flow freely,’ ‘let loose,’ ‘loosed’ and ‘he has made … flow’)
  • الۡبَحۡرَيۡنِ — Bah-rai-nay — Two oceans (= n., Seas. A/t/a, ‘bodies of flowing water,’ ‘the two seas (the salt and fresh water),’ ‘two bodies of water,’ ‘the two bodies,’ ‘two oceans’ and ‘two seas’)
  • يَلۡتَقِيٰنِ — Yul-ta-qay-yaan — They meet (= v., pres., 2pl., 3rd person. Are going to become one, join, meet or merge. A/t/a, ‘They will one day meet,’ ‘they will meet,’ ‘meeting together,’ ‘they meet together,’ They meet,’ ‘they meet one another’ and ‘they will (one day) join together’)

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The Holy Qor-aan       055:021

  بَيۡنَهُمَا بَرۡزَخٌ لَّا يَبۡغِيٰنِ‌ۚ‏

Bai-na-ho-maa-bur-za-khoon-laa-yub-ghay-yaan

Between those two is a barrier that they cannot go over

  • بَيۡنَ — Bai-na — Between (= Betwixt; among; flanked by; in between.)
  • هُمَا — Ho-maa — Those two (= pro., 2pl., m., 3 rd person. Refers to aforesaid two oceans
  • بَرۡزَخٌ — Bur-za-khoon — Barrier (= n., Big block or patch of land; blockage; boundary; stoppage. A/t/a, ‘is now a barrier,’ ‘there is at present a barrier,’ ‘Just now there is a barrier,’ ‘(At present) a barrier stands’ and ‘stands a barrier’)
  • لَا — Laa — Cannot (= Naught; neither; never; no; none; not at all; absolute denial and total negation without exception)
  • يَبۡغِيٰنِ‌ — Yub-ghay-yaan — Go over (= v., pres., 2pl., 3rd person. Go or cross over; violate. A/t/a, ‘transgress,’ ‘encroach not one upon the other,‘ ‘encroach not (one upon the other,’ ‘They cannot encroach one upon the other,’ ‘overrun’ and ‘they cannot pass’)

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The Holy Qor-aan       055:022

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

  • فَ — Fa — So (= Hence; then; thus; at the end; in conclusion; in the final analysis; consequently; finally; resultantly; therefore)
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  • اَىِّ — Auy-yay — Which (= What. A/t/a, ‘Which is it’)
  • اٰلَاۤءِ — Aa-laa-aiy — Blessings (= n., pl., Donations; gifts; grants; favors; freebees; handouts. A/t/a, ‘bounties,’ ‘benefactions’ and ‘favours’)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we  and all other creatures need to live and subsist)
  • كُمَا — Ko-maa — You two ** (= pro., 2pl., m., 2nd person. You both or twain. You two  bands, bunches, cliques, cults or groups.. Reference is to the bodies of men and jinn. A/t/a, ‘your’ [several authors], ‘you twain (jinn and men)’ and ‘you twain (believers and disbelievers).’ See Note 055:014)
  • تُكَذِّبٰنِ — To-kuz-zay-baa-n — You both can deny (= v., 2pl., 2nd person. Belie; contradict; decline; disagree; disapprove; discredit; disprove; rebuff; refuse; turn down. A/t/a, ‘will ye deny,’ ‘will you deny,’ ‘ye twain, O men and jinn, deny,’ ‘will you twain deny, O men and Jinn,’ ‘will you both (jinn and men) deny,’ ‘would you deny’ and ‘that ye deny’)

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The Holy Qor-aan       055:023

يَخۡرُجُ مِنۡهُمَا اللُّـؤۡلُـؤُ وَالۡمَرۡجَانُ‌

Yukh-ro-jo-min-ho-mul-loe-loo-o-wul-mur-jaa-n

Come out from them both the pearl and the coral 

  • يَخۡرُجُ — Yukh-ro-jo — Come out (= v., pres., s., 3rd person. Emerge; exit. Also, are delivered, extracted, fished out or produced.  A/t/a, ‘Out of them come,’ ‘come forth,’ ‘comes forth,’ ‘There come out’ and ‘taken out’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • هُمَا — Ho-maa — Those two (= pro., 2pl., m., 3 rd person. Refers to aforesaid two bodies  of water. A/t/a, ‘both (these) seas’)
  • اللُّـؤۡلُـؤُ — Loe-loo — The pearl (= n., A/t/a, ‘pearls large’)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses; additionally; but; also; instead; more over; rather; though; when; yet; whereupon; while)
  • الۡمَرۡجَانُ‌ — Mur-jaa-n — The corals (= n., A growth in the sea that is brought out like valuable pearls; coral. A/t/a, ‘pearls…small’ and ‘coral-stone’)

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The Holy Qor-aan       055:024

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:022

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The Holy Qor-aan       055:025

وَلَهُ الۡجَوَارِ الۡمُنۡشَئٰتُ فِى الۡبَحۡرِ كَالۡاَعۡلَامِ‌ۚ‏

Wa-la-hool-ja-waa-ril-moon-sha-aa-to-fil-bah-ray-kul-au-laam 

And for Him are the ships spreading out in the ocean like tall mountains

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See  وَ  above)
  • لَ — La — For (= Belonging; connecting; relating. A/t/a, ‘to him belong’ and ‘by His Will’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the Almighty God. A/t/a, ‘His are’)
  • الۡجَوَارِ — Ja-waa-r (il) — Ships (= n,., The word Big boats; huge and tall ships; lofty ships, vessels)
  • الۡمُنۡشَئٰتُ — Moon-sha-aa-to — Spreading out (= Going or sailing out in all directions. A/t/a, ‘sailing smoothly,’ ‘reared aloft,’ ‘with lofty sails raised high,’ ‘raised aloft,’ ‘going and coming,’ ‘sail,’ ‘sail through,’ ‘displayed’ and ‘reared aloft in the sea’)
  • فِى — F…(il) — In (= Amidst; among; in a time, place, thing or situation. A/t/a, ‘through’ and ‘on’)
  • الۡبَحۡرِ — Bah-ray — Ocean (= n., s., Big body of water; big lakes like the Sea of Aral; lake; river; sea; stream)
  • كَ — Ka…(ul) — Like (= Identical; resembling; similar to the one stated in prior verse to. Take the example or similitude of)
  • لۡاَعۡلَامِ — Au-laa-m — Mountains (= n., Hills; peaks. Also, huge flags. A/t/a, ‘mountains,’ ‘banners,’ ‘mountain peaks,’ ‘lofty as mountains’ and ‘landmarks’)

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The Holy Qor-aan       055:026

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:022

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Continued: See 055:027

 

Posted in One God with 99 names, Qor-aan's Translation - verse # | Tagged , , | Leave a comment

055:015 to 019

Posted on May 16, 2019 by Abid

Continued Chapter # 055                       Soora-toor-Rah-maan                      سُوۡرَةُ الرَّحمٰن                                                                         Continued from 055:014

 

The Holy Qor-aan                                                                                                       055:015 to 019

 

خَلَقَ الۡاِنۡسَانَ مِنۡ صَلۡصَالٍ كَالۡفَخَّارِ ۙ ○  وَخَلَقَ الۡجَآنَّ مِنۡ مَّارِجٍ مِّنۡ نَّار ۚ ○  فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏  ○ رَبُّ الۡمَشۡرِقَيۡنِ وَ رَبُّ الۡمَغۡرِبَيۡنِ‌  ○ ۚ   فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰن○ ‏

 

  1. Kha-la-qul-in-saa-na-min-sul-saa-lin-kul-fukh-khaa-r
  2. Wa-kha-la-qul-jaan-na-min-maa-ray-jim-min-naa-r
  3. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n
  4. Rub-bool-mush-ray-qai-nay-wa-rub-bool-mugh-ray-bain
  5. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

 

  1. He created man from clay like rattling pieces of broken pottery
  2. And He created the Jinn from red-hot coal of fire
  3. So with which blessings of God of you two can you both deny
  4. The Lord God of the two Orients and two Occident’s
  5. So with which blessings of God of you two can you both deny

Continued on 055:020

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The Holy Qor-aan       055:015

خَلَقَ الۡاِنۡسَانَ مِنۡ صَلۡصَالٍ كَالۡفَخَّارِۙ

Kha-la-qul-in-saa-na-min-sul-saa-lin-kul-fukh-khaa-r

He created man from clay like rattling pieces of broken pottery

  • خَلَقَ — Kha-la-qa … (ul) —  He created (= v., past., m., s., 3rd person. Brought into being; created; formed; originated; produced; shaped. Made from scratch to give forms and faces in due proportions. See 003:060)
  • الۡاِنۡسَانَ  — In-saa-na — Man (= n., Mankind; the species known as man including his  feminine gender woman. As a derivative from the root   ا  ن   س   that means love, the word  الۡاِنۡسَانَ   means one who has two loves, i.e., for his Creator and his fellow creatures. A human being. A/t/a, ‘man (Adam)‘)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘of’)
  •  صَلۡصَا لٍ — Sul-saa-lin — Clay (= n., Dirt; dust; earth. A/t/a, ‘clay,’ ‘sounding clay,’ ‘dry clay,’ ‘dry ringing clay’ and ‘essence extracted from dry ringing clay’)
  • كَ — Ka…(ul) — Like (= Identical; resembling; similar to the one stated in prior verse to. Take the example or similitude of)
  • الۡفَخَّارِ — Fukh-khaar — Pottery (= n., Pieces of baked clay in the form of earthen vessels,  i.e., ‘hollow or concave utensil like a cup, bowl, pitcher or vase used for holding liquids or other contents.’ A/t/a,’baked pottery,’ ‘pottery,’ ‘clay of pottery,’ ‘potter’s clay,’ ‘the potter’s,’  ‘a piece of baked pottery (-with the faculty of speech and possessing pliant and submissive nature,’ ‘earthen vessels’ and ‘the earthenware’)

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The Holy Qor-aan       055:016

وَخَلَقَ الۡجَآنَّ مِنۡ مَّارِجٍ مِّنۡ نَّارٍ‌ۚ‏

Wa-kha-la-qul-jaan-na-min-maa-ray-jim-min-naa-r

And He created the Jinn from red-hot coal of fire

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • خَلَقَ — Kha-la-qa(ul) — He created (= v., past., s., 3rd person. Brought into being; created. See خَلَقَ above)
  • الۡجَآ نَّ — Jaan-na — Jinn (= n., pl., Djin; Jin. Secret beings; hidden from being seen  by human eye; fiery-natured haughty individuals)
  • مِنۡ — Min(m) –From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • مَّارِجٍ — Maa-ray-jain(m) — Red-hot coal (= n., Flicker; flame; offshoot; ray; red hot coals of a fire without smoke that appears in its early start-up stages; spark. A/t/a, ‘free of      smoke,’ ‘smokeless flame,’ ‘flame’ and ‘smokeless fire’)
  • مِنَ — Min — From (= Among, from o out of a class, etc. See مِنۡ  above)
  • نَارٌ — Naa-r(oon) — Fire (= Rapid sustained chemical reaction releasing heat and light. Also, a source for light and heat. A/t/a,’fire (- possessing fire nature)’ )

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The Holy Qor-aan       055:017

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

  • فَ — Fa — So (= Hence; then; thus; at the end; in conclusion; in the final analysis; consequently; finally; resultantly; therefore)
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  • اَىِّ — Auy-yay — Which (= What. A/t/a, ‘Which is it’)
  • اٰلَاۤءِ — Aa-laa-aiy — Blessings (= n., pl., Donations; gifts; grants; favors; freebees; handouts. A/t/a, ‘bounties,’ ‘benefactions’ and ‘favours’)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we  and all other creatures need to live and subsist)
  • كُمَا — Ko-maa — You two ** (= pro., 2pl., m., 2nd person. You both or twain. You two  bands, bunches, cliques, cults or groups.. Reference is to the bodies of men and jinn. A/t/a, ‘your’ [several authors], ‘you twain (jinn and men)’ and ‘you twain (believers and disbelievers).’ See Note 055:014)
  • تُكَذِّبٰنِ — To-kuz-zay-baa-n — You both can deny (= v., 2pl., 2nd person. Belie; contradict; decline; disagree; disapprove; discredit; disprove; rebuff; refuse; turn down. A/t/a, ‘will ye deny,’ ‘will you deny,’ ‘ye twain, O men and jinn, deny,’ ‘will you twain deny, O men and Jinn,’ ‘will you both (jinn and men) deny,’ ‘would you deny’ and ‘that ye deny’)

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The Holy Qor-aan       055:018

 رَبُّ الۡمَشۡرِقَيۡنِ وَ رَبُّ الۡمَغۡرِبَيۡنِ‌ۚ‏

Rub-bool-mush-ray-qai-nay-wa-rub-bool-mugh-ray-bain

The Lord God of the two Orients and two Occident’s

  • رَبُّ — Rub-bo(ol) The — Lord God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • الۡمَشۡرِقَيۡنِ — Maush-ray-qai-nay — Two Orients (= n., Two kinds of the East. Reference can be to the geographical fact of two North and South extremes or points every year where the Sun appears to rise in the East, or the cultural fact of the individual practitioners as against their professional peers. A/t/a, ‘Orients,’ ‘the two Easts,’ ‘the two easts,’ and ‘the two easts (places of sunrises during early summer and early winter’)
  • وَ  — Wa…(ul) — And (= Conj., links words, phrases or clauses. See  وَ  above)
  • رَبُّ — Rub-bo(ol) — God (= The Almighty Allah; Creator. See  رَبُّ  above)
  • الۡمَغۡرِبَيۡنِ — Maugh-ray-bai-nay — Two Occident’s (= n., Two kinds of the West. Reference is to the geographical fact of two North and South extremes or points every year where Sun appears to set in the West, or ‘any narrative covering any comparative law, discipline, critique or comparison, navigating the mainstreams, orientalizing comparative law’s occident [Free Dictionary]. A/t/a, ‘Occidents,’ ‘the two Wests,’ ‘the two wests’ and ‘the two wests (places of sunsets during early summer and early winter’)

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The Holy Qor-aan       055:019

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

See the word-by-word translation of this verse in 055:014 and the above 055:017

(===)

Continued: See 055:020

 

Posted in One God with 99 names, Qor-aan's Translation - verse # | Tagged , | Leave a comment

055:011 to 014

Posted on May 15, 2019 by Abid

Continued Chapter # 055                       Soora-toor-Rah-maan                      سُوۡرَةُ الرَّحمٰن                                                                         Continued from 055:01o

 

The Holy Qor-aan                                                                                                       055:011 to 014

 

○    ‏ وَالۡاَرۡضَ وَضَعَهَا لِلۡاَنَامِۙ‏  ○  فِيۡهَا فَاكِهَةٌ ۙ وَّالنَّخۡلُ ذَاتُ الۡاَكۡمَامِ‌ۖ‏  ○‏ ‏ وَالۡحَبُّ ذُو الۡعَصۡفِ وَالرَّيۡحَانُ‌ ○   فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏     

 

  1. Wul-ur-dza-wa-wa-dza-aa-haa-lil-anaa-m
  2. Fee-haa-faa-kay-ha-toon-wun-nukh-lo-zaa-tool-uk-maa-m
  3. Wul-hub-bo-zool-us-fay-wur-rai-haa-n
  4. Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

 

  1. And the earth He set it for the creatures
  2. In it is fruit and dates with sheathed
  3. And the seed with husk and fragrance
  4. So with which blessings of God of you two can you both deny

Continued on 005:015

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The Holy Qor-aan       055:011

وَالۡاَرۡضَ وَضَعَهَا لِلۡاَنَامِ

Wul-ur-dza-wa-dza-aa-haa-lil-anaa-m

And the earth He set it for the creatures

  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses; additionally; but; also; instead; more over; rather; though; when)
  • الۡاَرۡضَ — Ul-ur-dza — The Earth (= Area; country; earth; ground; land; soil; territory)
  • وَضَعَ — Wa-dza-aa — He set up (= v., past., s., m., 3rd person., Brought forth; created;  established; firmed up; got ready; made; prepared; reserved; set up. In a different context the word could mean delivered, gave or produced. A/t/a, ‘spread out,’ ‘set,’ ‘appointed,’ ‘put down (laid),’ ‘set… for (the common good of),’ ‘set out’ and ‘laid’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid earth)
  • لِلۡ — L…(il) — For (= For the benefit or purpose; concerning, regarding; relative to; intended for; to; towards)
  • اَنَامِ ‏ — Anaa-m — The creatures (= n., Cattle; quadrupeds. A/t/a, ‘His creatures,’ ‘(His) creatures’ and ‘all creatures’)

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The Holy Qor-aan       055:012

  فِيۡهَا فَاكِهَةٌ  ۙ وَّالنَّخۡلُ ذَاتُ الۡاَكۡمَامِ‌ۖ‏  

Fee-haa-faa-kay-ha-toon-wun-nukh-lo-zaa-tool-uk-maa-m

In it is fruit and date-palms with sheaths

  • فِىۡ — Fee — In (= Amidst, among, contained or inside a place or period. About; concerning; in reference, regarding relative to. ‘Therein are’ and ‘with’)  
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid earth)   
  • فَاكِهَةً — Faa-kay-ha-toon — Fruit (= n., All kinds of fruits; fruit trees)
  • وَّ — Wa…(un) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • النَّخۡلُ — Nukh-lo — Date-palms (= Palms that bear the fruit of dates. A/t/a, ‘palm trees,’ ‘palm-trees,’ ‘palm-tree’ and ‘palm’)
  • ذَاتُ — Zaa-to…(ol) — With (= In re inanimate things … Belonging to; controlled by;  giving or having. See Note 003:120. A/t/a, ‘with,’ ‘(laden) with,’ ‘producing’ and ‘bearing’)
  • اَكۡمَامِ — Uk-maa-m — Sheaths (= n., Huge sheaths; Leaves. A/t/a, ‘Spathes (enclosing dates),’ ‘sheathed,’ ‘with sheaths,’ ‘having sheathed clusters,’ ‘sheathed clusters,’ ‘sheathed fruit stalks (enclosing dates)’ and ‘blossom’)  

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The Holy Qor-aan       055:013

وَالۡحَبُّ ذُو الۡعَصۡفِ وَالرَّيۡحَانُ‌ۚ‏ 

Wul-hub-bo-zoo-us-fay-wur-rai-haa-n

And the grain with husk and fragrance

  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الۡحَبُّ — Hub-bo — The grain (= n., s., The seed from which sprouts the plant for crops     like barley, corn or kernel, lentils, rice, wheat, etc.)
  • ذُو — Zoo..(l) — With (= Belonging to; controlling; giving; having; of; one with. Also, owning; possessing. A/t/a, ‘with,’ ‘with its,’ ‘inside its’ and ‘covered’)
  • الۡعَصۡفِ — Us-fay — Husk (= n., Outer case, cover, pod, shell or worthless part of a vegetation inside which is the really valuable grain or nut. A/t/a, ‘(its) Leaves and stalk of fodder,’ ‘husk-coverings,’ ‘chaff,’ ‘husked’ and ‘(its) leaves and stalk for fodder’)    
  • وَ — Wa…(ur) — And (= Conj., links words, phrases or clauses. See وَ  above)
  •   الرَّيۡحَانُ‌ — Rai-haan — Fragrance (= n., Aroma; perfume; scent; nice and sweat smell. A/t/a, ‘sweet-smelling plants,’ ‘fragrant flowers,’ ‘fragrant flowery plants,’ ‘sweet-scented plants,’ ‘fragrant plants,’ ‘scented herbs’ and ‘aromatic herbs’)

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The Holy Qor-aan       055:014

○ فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏

Fa-bay-auy-yay-aa-laa-aiy-rub-bay-ko-maa-to-kuz-zay-baa-n

So with which blessings of God of you two can you both deny

This verse is repeated another 30 times in this Chapter as verse # 17, 19, 22, 24, 26, 29, 31, 33, 35, 37, 39, 41, 43, 46, 48, 50, 52, 54, 56, 58, 60, 62, 64, 66, 68, 70, 72, 74, 76 and 78

 

  • فَ — Fa — So (= Hence; then; thus; at the end; in conclusion; in the final analysis; consequently; finally; resultantly; therefore)
  • بِ — Bay — With (= Literally the word  بِ  means ‘with’)
  • اَىِّ — Auy-yay — Which (= What. A/t/a, ‘Which is it’)
  • اٰلَاۤءِ — Aa-laa-aiy — Blessings (= n., pl., Donations; gifts; grants; favors; freebees; handouts. Benevolent acts and kind gestures. A/t/a, ‘bounties,’ ‘benefactions’ and ‘favours’)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we  and all other creatures need to live and subsist)
  • كُمَا — Ko-maa — You two ** (= pro., 2pl., m., 2nd person. You both or twain. You two  bands, bunches, cliques, cults or groups.. Reference is to the bodies of men and jinn. A/t/a, ‘your’ [several authors], ‘you twain (jinn and men)’ and ‘you twain (believers and disbelievers)’)
  • تُكَذِّبٰنِ — To-kuz-zay-baa-n — You both can deny (= v., 2pl., 2nd person. Belie; contradict; decline; disagree; disapprove; discredit; disprove; rebuff; refuse; turn down. A/t/a, ‘will ye deny,’ ‘will you deny,’ ‘ye twain, O men and jinn, deny,’ ‘will you twain deny, O men and Jinn,’ ‘will you both (jinn and men) deny,’ ‘would you deny’ and ‘that ye deny’)

 

Note 055:014. Some people have referred the pronoun  كُمَا  to two, both or twain and then in parenthesis elaborated in some of the following ways.                                                                   a. Men and Jinn, Djin or jenni as stated in verses 15, 16, 34, 57 and 75 of this Chapter, or     b. Believers and disbelievers, righteous and rebellious or such terms with antonyms. **

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Continued:See 005:015

 

  

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