006:130

Posted on January 30, 2024 by Abid

The Holy Qor-aan                                                                                                         006:130

 

وَكَذٰلِكَ نُوَلِّىۡ بَعۡضَ الظّٰلِمِيۡنَ بَعۡضًاۢ بِمَا كَانُوۡا يَكۡسِبُوۡنَ

 

Wa-ka-zaa-lay-ka-no-wul-lee-bau-dzuz-zaa-lay-me-na                                                        Bau-dzun-bay-maa-kaa-noo-yuk-say-boo-n

 

And this way We befriend some of the wrongdoers                                                        With others because of what they have been earning.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • كَذٰلِكِ — Ka-zaa-lay-ka — Like this (= Combines two words. كَ means ‘example, like, identical, resembling, similar.’ ذٰلِكَ means ‘all this right in here and refers to an aforesaid event, fact, person or statement. The combination means ‘even so’, ‘so it will be’, ‘such is the way of Allah’, ‘the same way’, ‘that is how’, this way.’ A/t/a, ‘Thus.’ ‘In this manner’ and ‘In the like manner’)
  • نُوَلِّىۡ — No-wul-lee — We befriend (= v., pres., pl., 1st person. Make friends. A/t/a, ‘We make … to befriend,’ ‘We make … helpers,’ ‘do We set,’ ‘do We make,’ ‘do we make …  Auliya (supporters and helpers),’ ‘We make,’ ‘We make … turn,’ ‘We let … have power’ and ‘We give … sway’)
  • بَعۡضَ — Bau-dza — Some (= A few; a part; piece; fraction; portion; others. A/t/a, ‘to each other,’ ‘one over another’ and ‘of one another (in committing crimes)’
  • الظّٰلِمِيۡنَ — Zaa-lay-mee-n– Wrongdoers (= n., pl., Bad people. Criminals. Culprits. Doers of harm, hurt or injury. Evil doers. Polytheists. Transgressors. Those who commit, do, practice, repeat or habitually pursue evil and cause grievous wrongs to others. Unfair. Unjust. Violators. Wicked. A/t/a, ‘iniquitous,’ ‘unjust,’ ‘evil-doers,’ ‘wicked’ and ‘Zalimin (polytheists and wrongdoers’)
  • بَعۡضًاۢ –dzun — Some (= A few; a part; piece; fraction; portion; others. A/t/a, ‘over … the others,’ ‘over others’ and ‘of each other’)
  • بِمَا — Bay-maa — Because (= Combination of two words. بِ  means ‘with / in’ and  مَاۤ   means ‘all that, whatever, whatsoever or whenever.’  The combination  بِمَا  (bay-maa) means ‘because of; on account of; for the reason; due to; with / in all that)
  • كَانُوۡا — Kaa-noo — Have been (= v., past., pl., m., 3rd person., Continued doing; used to;   went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future)
  • يَكۡسِبُوۡنَ — Yuk-say-boo-n — They earning (= v., pres., pl., 3rd person. Committing; getting gains; performing; pocketing profits; receiving returns. A/t/a, ‘what they earn,’ ‘that which they do’ and ‘of what they are wont to earn.’ But nouns in ‘their wrongful deeds’ and ‘punishment for their misdeeds’ and the past tense in ‘what they earned,’ ‘what they have earned’ and ‘that which they used to earn’ are no translations of what the Holy Qor-aan has stated in the present tense)
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006:129

Posted on January 28, 2024 by Abid

The Holy Qor-aan                                                                                                                006:129

 

وَيَوۡمَ يَحۡشُرُهُمۡ جَمِيۡعًا‌ ۚ  يٰمَعۡشَرَ الۡجِنِّ قَدِ اسۡتَكۡثَرۡتُمۡ مِّنَ الۡاِنۡسِ‌ۚ  وَقَالَ اَوۡلِيٰٓـئُهُمۡ مِّنَ الۡاِنۡسِ رَبَّنَا اسۡتَمۡتَعَ بَعۡضُنَا بِبَعۡضٍ وَّبَلَغۡنَاۤ اَجَلَـنَا الَّذِىۡۤ اَجَّلۡتَ لَـنَا‌‌ ؕ قَالَ النَّارُ مَثۡوٰٮكُمۡ خٰلِدِيۡنَ فِيۡهَاۤ اِلَّا مَا شَآءَ اللّٰهُ  ؕ اِنَّ رَبَّكَ حَكِيۡمٌ عَلِيۡمٌ

 

Wa-yao-ma-yah-sho-ro-hoom-ja-me-un                                                                                    Yaa-mau-sha-ril-jin-nay                                                                                                                      Qa-dis-tuk-thur-toom-may-nul-in-say

Wa-qaa-la-auo-lay-yaa-o-hoom-may-nul-in-say                                                                          Rub-ba-nus-tum-ta-aa-bau-dzo-naa-bay-bau-dzin                                                                        Wa-ba-lugh-naa-aa-ja-la-nul-la-ze-uj-jul-ta-la-naa

Qaa-lun-naa-ro-mauth-waa-koom-khaa-lay-de-na-fee-haa                                                      Il-laa-maa-shaa-ul-la-ho                                                                                                                      In-na-rub-ba-ka-ha-kee-moon-alee-m

 

And the day He gathers them altogether, He would say,                                          “Listen! You group of Jinn!                                                                                                    You got the upper hand on many men.”

And their friends from among men said,                                                                        “Our Lord, some of us took advantage of others,                                                        And we reached the end of line You fixed for us.”

He said, “Fire is your home as Residents in it,                                                      Except whatever Allah chose.”                                                                                              Surely your Lord is the Wisest, Most knowing.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • يَوۡمَ — Yao-ma — Day (= n., s., Refers to the Day of Judgment. A/t/a, ‘One day,’ ‘In the day,’ ‘On the day’ and ‘Beware of the day’)
  • يَحۡشُرُ– Yah-sho-ro — He gathers (= v., pres., s., 3rd person. Assembles; collects; congregate; group. A/t/a, ‘will He gather,’ ‘He will gather,’ ‘We shall gather’ and ‘He assembles them’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • جَمِيۡعًا  — Ja-me-un — All of them (= adv., Altogether, completely, entirely, totally or wholly accumulated, amassed, assembled, brought together, collected, concentrated, concerted, crowded, herded together in great numbers, in groups, and in company with others. A/t/a, ‘All together,’ ‘(all) together’ and ‘together’)

The text in next three (3) words is repeated in 006:129 and 055:034

  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; O!. A/t/a, ‘(and ‘He will say: O,’ ‘(He will say) O ye,’ ‘(and say), O,’ and ‘He will say’)
  • مَعۡشَرَ — Mau-sha-ra — Group (= n., Assembly; band; body; bunch; cluster; crowd; collection; collection; company; faction; gathering; multitude; party; troop; troupe. A/t/a, ‘company of big ones,’ ‘company of’ and ‘race of’)
  • الۡجِنِّ — Jin-nay — Jinn (= n., The hidden and invisible creation. A/t/a, ‘jinn (-fiery natured) … people’ and ‘jinn’)
  • قَدِ — Qa-d … (iss) — Surely (= This word lays emphasis like very definitely; surely.  See Commentary titled the “2 Words of Emphasis used together Multiply Effect“)
  • اسۡتَكۡثَر — (I)ss-tuk-thur — Got upper hand (= v., past., 2nd person. Commanded; controlled; ganged up; manipulated; overpowered. A/t/a, ‘much (toil) ye take,’ ‘took away a great part of,’ ‘Many of … did … seduce,’ ‘have seduced … in great numbers,’ ‘exploited,’ ‘have exploited most of,’ ‘won over to yourselves a great many,’ ‘sought to make subservient to yourselves a great many,’ ‘made a great many of … subservient to yourselves (in disobedience)’ and ‘Many did … mislead’)
  • تُمۡ — Toom — You (= pro., pl., 2nd person. You all men. The Holy Qor-aan has addressed men and women jointly this way)
  • مِّنَ — May-na … (ul) — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘from among’)
  • الۡاِنۡسِ — In-say — Men (= n., Human beings. Mankind. A/t/a, ‘men,’ ‘the people’ and ‘the (ordinary) people’)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See  وَ   above)
  • قَا لَ — Qaa-la — He said (= v., past, s., m., 3rd person. Announced; conveyed; told; declared; informed; elaborated; explained; specified. A/t/a, ‘will say’ and ‘shall say’)
  • اَوۡلِيٰٓـئُ — Auo-lay-yaa-o — True friends (= n., pl., Guardians; guides; helpers; leaders; patrons; protectors; protective friends; sincere well-wishers who heed one in need; supporter. See Note 003:176. A/t/a, ‘friends,’ ‘supporters,’ ‘adherents,’ ‘votaries,’  ‘associates’  and ‘Auliya (friends and helpers)’
  • هُمۡ‌ — Hoom — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • مِّنَ — May-na … (ul) — From (= Among, from or out of the class. See  مِّنَ  above. A/t/a, ‘amongst’ and ‘from  among’)
  • الۡاِنۡسِ — In-say — Man (= Human beings. Mankind. A/t/a, ‘the common people,’ ‘men’ and ‘the (ordinary) people’)
  • رَبَّ — Rub-ba — God / Lord (= The Almighty Allah who fills all needs of all His creatures. Cherisher. Creator;. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. A/t/a, ‘Our Lord’)
  • نَآ — Na … (us) — Our (= pro., pl., 1st person. Our; Us)
  • اسۡتَمۡتَعَ — Us-tum-ta-aa — Took advantage (= v., past., pl., 3rd person. Heard; listened; paid attention. A/t/a, ‘made profit,’ ‘profited,’ ‘benefitted,’ ‘we enjoyed,’ ‘we have enjoyed’ and ‘we have enjoyed …  company’)
  • بَعۡضُ — Bau-dzo — Some (= n., Faction; group. A/t/a, ‘From each other,’ ‘some,’ ‘each other,’ ‘from one another,’ ‘one another’ and ‘one from the other’)
  • نَآ — Naa — Us (= pro., pl., 1st person. Our; Us. A/t/a, ‘of us’)
  • بِ — Bay — With (= Literally the word  بِ  means with. A/t/a, ’by’ and ‘from’)
  • بَعۡضٍ — Bau-dzin — Some (= n., Faction; group. A/t/a, ‘others’ and ‘one  from another)‘
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘but (alas),’ ‘but now,’ ‘but now’ and ‘but’)
  • بَلَغۡ — Ba-lugh — Reached (= v., past., 3rd person. Appeared; arrived; came; landed)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us)
  • اَجَلَ — Aa-ja-la — Term (= n., Duration; period; time; little while. A/t/a, ‘appointed term,’ ‘the end of the (appointed) term,’ ‘the end of our term’ and ‘the end’)
  • نَآ  — Naa — We (= pro., pl., 1st person. Our; Us)
  • الَّذِىۡ — La-zee — That which (= s., m., 3rd person. Article, thing, person or phenomenon)
  • اَجَّلۡتَ — Uj-jul-ta — You fixed (= v., past., s., 3rd person. Appointed; decreed; destined; fixed; set up. A/t/a, ‘Thou didst appoint,’ ‘Thou appointed for us,’ ‘You determined,’ ‘You appointed’ and ‘You decreed’)
  • لَ — La — For (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us)
  • قَا لَ — Qaa-la … (un)– He said (= v., past, s., m., 3rd person. Announced. See قَا لَ above. A/t/a, ‘He will say,’ ‘he will announce’ and ‘Allah will say’)
  • النَّارُ — Un-na-ro — The fire (= n., Hell; Purgatory)
  • مَثۡوٰ — Mauth-waa — Home (= n., Abode; eternal residence; eventual home to live. habitation; lodging. A/t/a, ‘is … abode,’ ‘is … home,’ ‘shall be … home,’ ‘dwelling place’ and ‘lodging’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You. See تُمۡ  above)
  • خٰلِدِيۡنَ — Khaa-lay-de-na — Residents (= n., pl. Dwellers; inmates. A/t/a, ‘you shall abide,’ ‘to abide,’ ‘Abide … for ever,’ ‘you will dwell … for ever,’ ‘to dwell forever’ and ‘you shall remain for ever’)
  • فِيۡ — Fee — In (= Amidst. Among. Inside a place. See Note 002:028)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group. A/t/a, ‘therein’ and ‘wherein’)
  • اِلَّاۤ — Il-laa — Nothing but (= Except;  saving. A/t/a, ‘save’ and ‘unless’ )
  • مَاۤ — Maa  — Whatever (= All that; what; whatsoever; at such time; when. A/t/a, ‘as,’  ‘that which,’ ‘what’ and ‘whom’)
  • شَآءَ —  Shaa … (ul) — He chose (= v., past., s., 3rd person. Allowed; approved; chose; decided; decreed; designed; determined; dictated; elected; enforced; liked; permitted; planned; pleased; preferred; selected; sanctioned; willed. A/t/a, ‘may will,’ ‘willeth,’ ‘willeth (to deliver),’ ‘wills (otherwise),’ ‘please,’ ‘pleases’ and ‘ordains otherwise’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • اِنَّ — In-na — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘Certainly,’ ‘For’ and ‘Lo’)
  • رَبَّ — Rub-ba — GOD (= The Almighty Allah. See رَبَّ above. A/t/a, ‘Lord’)
  • كَ — Ka — Your (= pro., s., m., 2nd person. You. See Note 002:005. A/t/a, ‘thy’)
  • حَكِيۡمٌ — Ha-kee-moon — Wisest (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is Wise. All-Wise. Exalted in Wisdom. Extremely shrewd. Full and Possessor of wisdom. See Note 001:001. A/t/a, ‘full of wisdom,’ ‘Wise,’  ‘wise’ and ‘All-Wise’)
  • عَلِيۡمٌ — Alee-moon — Most Knowing (= superlative form indicates the greatest, the highest,  the most, and highlights that none more than Him knows. See Note 001:001. Informed to the maximum. The One with total knowledge and nothing out of sight. Knows all. Most Knowledgeable. Well-Acquainted. Well-Aware. A/t/a, ‘full of … knowledge,’ ‘aware,’ ‘Knowing,’ ‘All-Knowing’  and ‘all-knowing’)
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006:128

Posted on January 25, 2024 by Abid

The Holy Qor-aan                                                                                                         006:128

 

لَهُمۡ دَارُ السَّلٰمِ عِنۡدَ رَبِّهِمۡ‌ وَهُوَ وَلِيُّهُمۡ بِمَا كَانُوۡا يَعۡمَلُوۡنَ‏

 

La-hoom-dar-roos-sa-laa-may-in-da-rub-bay-him                                                                      Wa-ho-wa-wa-lee-yo-hoom-bay-maa-kaa-noo-yau-ma-loo-n

 

For them is a home of peace with their Lord.                                                              And he is their Friend because of what they have been doing.

 

  • لَ — La — For (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to. ‘A/t/a, ‘there will be’ and ‘There awaits’)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. They; those; theirs)
  • دَارُ — Daa-roo(s) — Home (= n., s., Abode. House. Place. Residence. A/t/a, ‘home,’ ‘shall dwell’ and ‘the home … (Paradise)’
  • السَّلٰمِ — Sa-laa-may — Peace (= n., s., Tranquility)
  • عِنۡدَ — In-da — From (= At; close at hand; from; in; in close proximity of; in the counting, esteem; estimate, eyes, front or near. Within the presence, precincts, seeing or sight of. A/t/a, ‘with’)
  • رَبِّ — Rub-bay — God / Lord (= The Almighty Allah who fills all needs of all His creatures. Cherisher. Creator;. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هِمۡ‌ — Him  — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid shown, specified or stated article, thing or person. A/t/a, ‘He is,’ ‘He will be’ and ‘He will give’)
  • وَلِيُّ — Wa-lee-yo — True friend (= n., s., Guardian; guide; helper; leader; patron; protector and protective friend. Sincere well-wisher who heeds one in need; supporter. The word also means an aide, assistant and henchman that won’t apply in reference to the Almighty God Friend. A/t/a, ‘protecting friend,’ ‘Wali (Helper and Protector),’ ‘guardian’ and ‘His protection in reward’)
  • هُمۡ‌ –Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • بِمَا — Bay-maa — Because (= Combination of two words. بِ  means ‘with / in’ and مَاۤ  means ‘all that, whatever, whatsoever or whenever.’ The combination  بِمَا  (bay-maa) means ‘because of; on account of; for the reason; due to; with / in all that. A/t/a, ‘for’)
  • كَانُوۡا — Kaa-noo — Have been (= v., past., pl., m., 3rd person., Continued doing; used to;  went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘they were’ and ‘they used’)
  • يَعۡمَلُوۡنَ — Yau-ma-loo-n — They doing (= v., pres., pl., 3rd person. This word includes doing the same thing again and again continually. Also, act, do, execute, exercise, implement, operate, perform, practice or work. See Note 002:075b. A/t/a ‘what they do,’ ‘to do’ and ‘doing.’ But neither the past tense in ‘what they did,’ ‘that which they did’ and ‘They practiced (righteousness),’ nor the nouns in ‘their (righteous) deeds’ and ‘their works’ are the translations of the verb in the present tense that the Holy Qor-aan has used)
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006:127

Posted on January 24, 2024 by Abid

The Holy Qor-aan                                                                                                                006:127

 

وَهٰذَا صِرَاطُ رَبِّكَ مُسۡتَقِيۡمًا‌ ؕ قَدۡ فَصَّلۡنَا الۡاٰيٰتِ لِقَوۡمٍ يَّذَّكَّرُوۡنَ‏

 

Wa  haa-zaa  say-raa-to  rub-bay  ka  moos-ta-qee-maa                                                              Qaud   faus-saul  naa  ul-aa-yaa-tay  lay  qao-min  yauz-zauk-ka-roo-n

 

And this is the right road to your Lord God.                                                                      We surely have fully explained the signs for people who remember.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • هٰذَا — Has-zaa — This (= This particularly pointed out; present right here; what is in front of you, A/t/a, ‘This is,’  ‘this … is’ and ‘such is’)
  • صِرَاطُ — Say-raa-to — Road (= Course; direction; lines; path; route; way. A/t/a, ‘path (of Islam)’ and ‘path leading to.’ See Note 001:006)
  • رَبِّ — Rub-bay — God / Lord (= The Almighty Allah who fills all needs of all His creatures. Cherisher. Creator;. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. A/t/a,  ‘Lord (the Qur’an and Islam)’
  • كَ —  Ka — Your (= pro., s., m., 2nd person. You single male. The addressee of this divine message. See Note 002:005. A/t/a, ‘they’)
  • مُسۡتَقِيۡمًا‌ — Moos-ta-qee-mas — Right (= Appropriate; best; correct; proper; straight. A/t/a, ‘(a) straight,’ ‘leading straight to Him,’ ‘exact right path (leading) to’ and ‘leading straight’)
  • قَدۡ — Qud — Surely (= This word lays emphasis like very definitely; surely. See Note 004:049 and our Commentary titled the ‘2 Words of Emphasis used together Multiply Effect. A/t/a, ‘Indeed’ )
  • فَصَّلۡ — Fus-sul — Explained (= v., past., pl., 1st person. Discerned; distinguished good from bad; elaborated; sorted Out. A/t/a, ‘explained … in detail,’ ‘made … clear,’ ‘detailed’ and ‘have made plain’)
  • نَآ — Naa … (ul) — We (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • الۡاٰيٰتِ — Aa-yaa-tay — The signs (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, prof, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘messages,’ ‘the Message (of truth),’ ‘revelations’ and ‘Our Revelations’
  • لِ — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to)
  • قَوۡمٍ — Qao-min — People (= n., s., Addressees; attendees; fellows; followers; folks;  nation; party; people; tribe, A/t/a, ‘a people,’ ‘people,’ ‘those’ and ‘men’ )
  • يَّذَّكَّرُوۡنَ — Yuz-zuk-ka-roo-n — Remember (= v., pres., pl., 3rd person. Pay heed. Ponder. Reflect. A/t/a, ‘who mind,’ ‘who take heed,’ ‘who would be admonished,’ ‘who would accept admonition,’ ‘who receive admonition’ and ‘thinking’)
Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , | Leave a comment

006:126

Posted on January 23, 2024 by Abid

The Holy Qor-aan                                                                                                                     006:126

 

فَمَنۡ يُّرِدِ اللّٰهُ اَنۡ يَّهۡدِيَهٗ يَشۡرَحۡ صَدۡرَهٗ لِلۡاِسۡلَامِ‌ۚ  وَمَنۡ يُّرِدۡ اَنۡ يُّضِلَّهٗ يَجۡعَلۡ صَدۡرَهٗ ضَيِّقًا حَرَجًا كَاَنَّمَا يَصَّعَّدُ فِى السَّمَآءِ‌ؕ  كَذٰلِكَ يَجۡعَلُ اللّٰهُ الرِّجۡسَ عَلَى الَّذِيۡنَ لَا يُؤۡمِنُوۡنَ

‏

Fa  maun  yo-ray-day  il-laa-ho  un  yauh-day-ya  hoo
Yaush-rah  saud-ra  hoo  lay  il-iss-laa-m

Wa  maun  yo-rid  aun-yo-dzil-la  hoo
Yauj-ul  saud-ra  hoo  zuy-yay-qaun  ha-ra-jaun                                                                            Ka  aun-na-maa  yaus-sau-aa-do  fee  is-sa-maa-aiy

Ka  zaa-lay-ka  yauj-aa-lo  ol-la-ho  or-rij-sa
Aa-la  ul-la-ze-na  laa-yoe-may noo-n

 

Thus anyone for whom Allah decides, He guides him.
He broaden his mind for Islam.

And anyone that He decides to let him go astray,
He makes his mind tight, confused
Like he is dangling in space. 

Like this Allah places impiety
Upon those who do not believe.

 

  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus. A/t/a, ‘So,’ ‘And,’ ‘But’ and ‘If’)
  • مَنۡ — Maun — Anyone (= Who; whoever; whom; whomever; whoso. A/t/a, ‘Those whom,’ ‘whosoever,’ ‘whomsoever,’ ‘as to whom’ and ‘a man’)
  • يُّرِدِ — Yo-ray-day … (il) — He decides (= v., pres., s., m., 3rd person. He adjudges, allows, chooses, concludes, decides, decrees, destines, determines, finalizes, intends, means, permits, plans, pleases, prefers or wills. . A/t/a, ‘intends,’ ‘wishes,’ ‘wills,’ ‘is …. Will,’ ‘pleases’ and ‘(in His Plan) Willeth’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • اَنۡ — Aun — That (= So that)
  • يَّهۡدِيَ — Yauh-day-ya — Guides (= v., pres., m., s., 3rd person. He directs the best way; gives good guidance; provides opportunities with the appropriate directions; leads on level linier lines; puts on proper path. Shows sure success. Also, avoids evil to enable man reach his noble aims, goals and objects. A/t/a, ‘to guide’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • يَشۡرَحۡ — Yaush-rauh — Broadens (= v., pres., s., 3rd person. Broadens outlooks. Expands understanding. Increases comprehension. Opens closed minds. Also, comforts, dilates, exposes, illuminates, lifts, unlocks or widens. A/t/a, ‘openeth,’ ‘opens,’ ‘expands’ and ‘expandeth’)
  • صَدۡرَ — Saud-ra — Mind (= n., s., Bosom; breast; brain power; chest; heart; soul. Also, comprehension, ideas, outlook, thinking, thoughts or views A/t/a, ‘mind,’ ‘breast,’ ‘bosom’ and ‘chest’)
  • هٗ — Hoo — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • لِلۡ — Lay … (il) — For / to (= Concerning; for; regarding; relative to; intended for; to;  towards. A/t/a, ‘for the acceptance of,’ ‘to the acceptance of’ and ‘unto’)
  • اِسۡلَامِ — Iss-laam — Iss-laam (= n., Faith; peaceful; state of total submission. A/t/a, ‘the  ‘Surrender’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَنۡ — Maun — Who (= Anyone; whoever; whom. See  مَنۡ  above)
  • يُّرِدۡ — Yo-rid — He decides (= v., pres., s., 3rd person. Here the word is used for God.  See يُّرِدِ  above. A/t/a, ‘wills,’ ‘willeth,’ ‘allows,’ ‘intends,’ ‘wishes,’ ‘pleases’ and ‘it is His will’)
  • اَنۡ — Aun — That (= So that)
  • يُّضِلَّ — Yo-dzil-la — He lets go stray (= v., pres., s., 3rd person. Used with God Almighty this word means He lets man stray, go his own way, lead himself or turn in wrong direction. See Note 003:070. A/t/a, ‘to leave in error,’ ‘to let go astray,’ ‘to go astray,’ ‘he should go astray,’ ‘To leave straying’ and to leave astray.’ But ‘to send astray’ and ‘to mislead’ is against GOD’s nature of being Forgiving)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • يَجۡعَلُ  — Yauj-ul — He places (= v., pres., s., 3rd person. Appoints; brings out; causes; converts, creates; directs, grants, makes out, places, renders, sets up; turns up; wills. See Note 002:031. A/t/a, ‘He maketh,’ ‘He makes’ and ‘He causes’)
  • صَدۡرَ — Saud-ra — Mind (= n., s., Bosom; breast; brain power; chest; heart; soul. Also, comprehension, ideas, outlook, thinking, thoughts or views. A/t/a, ‘breast,’ ‘bosom’ and chest’)
  • هٗ — Hoo — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • ضَيِّقًا — Zuy-yay-qaun — Tight (= adj., Extremely narrow; slim; limited; thin; tight. In restrictive mode. A/t/a, ‘constricted,’ ‘close,’ ‘strait’ and ‘closed’)
  • حَرَجًا — Ha-ra-jun — Confused (= adj. Being absent-minded, adrift, aimless, baffled,  bewildered, closed minded, confused, constricted, disoriented, fuddled, flummoxed, gone out of mind, lost, misled, misplaced, oppressed, staggered, stunned, stupefied or uncertainty due to some objection. See below Note 006:126. A/t/a, ‘closed,’ ‘close,’ ‘narrow,’ ‘oppressed,’ ‘constricted’ and ‘small’)
  • كَ — Ka — Like (= Identical; resembling; similar to the one stated earlier. Take the example or similitude of. A/t/a, ‘as if’ and ‘as though’)
  • أَنَّمَآ — Aun-na-maa — Most certainly (= Combination of two words. The first word أَنَّٓ (aun-na) means absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily. The second word  مَاۤ  (maa) means all that, what; whatever; whatsoever. Thus اَنَّمَا (aun-na-maa) lays great emphasis on the statement that follows it as absolutely, positively and most certainly accurate’)
  • يَصَّعَّدُ  — Yaus-sau-do — He is dangling (= v., pret., s., 3rd person. Floating; hanging; hovering; sagging; struggling; suspending. A/t/a, ‘he was mounting up,’ ‘he were mounting,’ ‘he is climbing,’ ‘he were climbing,’ ‘he were ascending’ and ‘he were engaged.’ But the plural as in ‘they had to climb’ is not a translation of the Holy Qo-aan  text in the singular)
  • فِى — Fee … (is) — In (= In a duration, event, time, place, period or thing. See Note 002:028. A/t/a, ‘in.’ ‘into,’ ‘up into,’ ‘up’ and ‘up to’)
  • السَّمَآءِ — Sa-maa-aiy — Space (= n., s., Sky. All above ground, on earth or in space. Firmament, heaven, space or world. Universe. A/t/a, ‘skies,’ ‘upwards,’ ‘sheer ascent’ and ‘the heights’)
  • كَذٰلِكِ — Ka-zaa-lay-ka — Like this (= Combines two words.  كَ  means ‘example, like, identical resembling, similar.  ذٰلِكَ  means ‘all this right in here and refers to an aforesaid event, fact, person or statement. The combination means ‘even so,’ ‘so it will be,’ ‘such is the way,’ ‘the same way,’ ‘that is how’ or ‘this way’. A/t/a, ‘thus’ and ‘just’)
  • يَجۡعَلُ — Yauj-aa-lo … (ol) — He places (= v., pres., s., 3rd person. Appoints; causes; places; sets up. See  يَجۡعَلُ  above. See Note 002:031. A/t/a, ‘Doth … (heap),’ ‘does … lay,’ ‘does … inflict,’ ‘layeth,’ ‘lays’ and ‘puts’)
  • اللّٰهُ — Laa-ho … (or) — Allah (= The One and the Only One Almighty God)
  • الرِّجۡسَ — Rij-sa — Impiety (= n., Bad. Dirty. Immoral. Impurity. Irreligious. Irreverent. Sinful. Unclean. Ungodly. See Note 005:091. A/t/a, ‘uncleanliness,’ ‘penalty,’ ‘punishment,’ ‘ignominy,’ ‘wrath,’ ‘abomination’ and ‘scourge’)
  • عَلٰى — Aa-la … (ul) — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • ٱلَّذِينَ — Aul-la-ze-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender. A/t/a, ‘those who’)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • يُؤۡمِنُوۡنَ — Yoe-ma-noo-n — Believe (= v., pres., pl., 3rd person. Accept, admit or believe in Iss-laam.  Have faith or recognize truthfulness of the Holy Qor-aan and become Moslem. See Commentary Believers and Disbelievers. A/t/a, ‘… believe,’ ‘believe not,’ ‘refuse to believe’ and ‘unbelievers’)

 

** Note 006:126. This verse describes the wavering state of mind of those whom GOD has abandoned due to their own doings. The meanings of the word  حَرَجًا  are in Notee 004:066 However, following is the choice of words that various authors have used in translating first first the verse 004:066, then 006:12 and then 007:003.

Dr Ahmad Zaidan chose the words ‘without feeling the least resentment’ for verse 004:066, then ‘constricted’ for verse 006:126 and then ‘straitening’ for verse 007:003.

A J Arberry chose the word ‘impediment’ for verse 004:066, then ‘tight’ for verse 006:126  and then ‘impediment’ for verse 007:003.

A Rahman Omar chose the word ‘demur’ for verse 004:066, then ‘constricted’ for verse 006:126  and then ‘constriction’ for verse 007:003.

A Yusuf Ali chose the word ‘resistance’ for verse 004:066, then ‘closed’ for verse 006:126 and then ‘oppressed’ for verse 007:003.

M Mohammad Ali chose the word ‘straitness’ for verse 004:066, then ‘narrow’ for verse 006:126 and then ‘straitness’ for verse 007:003.

M Muhsin Khn and Taqi-ud-Din Al-Hilali chose the word ‘resistance’ for verse 004:066, then ‘constricted’ for verse 006:126 and then ‘narrow’ for verse  007:003.

Marmaduke Pickthall chose the word ‘dislike’ for verse 004:066, then ‘close’ for verse 006:126 and then ‘heaviness’ for verse 007:003.

M Sher Ali and M Ghulam Farid chose the word ‘demur’ for verse 004:066, then ‘close’ for verse 006:126 and then ‘straitness’ for verse 007:003.

M Zafarulla Khan chose the word ‘demur’ for verse 004:066, then ‘oppressed’ for verse 006:126. and then ‘straitness’ for verse 007:003.

N J Dawood chose the words ‘the justice’ for verse 004:066, then ‘small’ for verse 006:126 and then ‘troubled’ for verse 007:003.

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Prayers for Health

Posted on January 11, 2024 by Abid

Prayers for Health

A prayer is a special way to beg for results from the Almighty God. It is not man’s order to Him to give what is asked. Beseeching Him is the most productive way for results.

 

  1. The Holy Qor-aan —  سُوۡرَةُ البَقَرَة  –  Ch: 002, Verse 187

 اُجِيۡبُ دَعۡوَةَ الدَّاعِ اِذَا دَعَانِ فَلۡيَسۡتَجِيۡبُوۡا لِىۡ وَلۡيُؤۡمِنُوۡا بِىۡ لَعَلَّهُمۡ يَرۡشُدُوۡنَ‏

O-jee-bo  dau-wa-tud-day  ezaa  da-aa-nay                                                                                    Ful  yus-ta-jee-boo  lee  wul-yoe-may-noo  be                                                                                La  ul-la  hoom  our-sho-doo-n.                               

I answer the call of a caller when he calls Me.                                                                  Then they too should listen to Me and Believe Me                                                          So that they can get on the right road.                                                    002:187                Instantly accessible by clicking on the link … http://trueteachingsofislam.com/002-187/

 

  1. The Holy Qor-aan —  سُوۡرَةُ الشُّعَرَاء – Ch:026, Verses 078 to 083

فَإِنَّہُمۡ عَدُوٌّ۬ لِّىٓ إِلَّا رَبَّ ٱلۡعَـٰلَمِينَ (78)   ٱلَّذِى خَلَقَنِى فَهُوَ يَہۡدِينِ (79)   وَٱلَّذِى هُوَ يُطۡعِمُنِى وَيَسۡقِينِ (80)   وَإِذَا مَرِضۡتُ فَهُوَ يَشۡفِينِ (81)   وَٱلَّذِى يُمِيتُنِى ثُمَّ يُحۡيِينِ (82)   وَٱلَّذِىٓ أَطۡمَعُ أَن يَغۡفِرَ لِى خَطِيٓـَٔتِى يَوۡمَ ٱلدِّينِ (83) 

The text is repeated below for easy memorization

فَاِنَّهُمۡ عَدُوٌّ لِّىۡۤ اِلَّا رَبَّ الۡعٰلَمِيۡنَۙ‏ۙ

الَّذِىۡ خَلَقَنِىۡ فَهُوَ يَهۡدِيۡنِ ‏ۙ

ۙ وَ الَّذِىۡ هُوَ يُطۡعِمُنِىۡ وَيَسۡقِيۡن

ۙ وَاِذَا مَرِضۡتُ فَهُوَ يَشۡفِيۡنِ

ۙ وَالَّذِىۡ يُمِيۡتُنِىۡ ثُمَّ يُحۡيِيۡنِ

وَالَّذِىۡۤ اَطۡمَعُ اَنۡ يَّغۡفِرَ لِىۡ خَطِٓیْــَٔـتِىۡ يَوۡمَ الدِّيۡنِ ؕ ‏

Fa  in-na  hoom  aa-do-woon  lee  il-laa  rub-bul  aa-la-mee-n                                                    Ul-la-zee  kha-la-qa  nee  fa  ho-wa  yah-dee-nay                                                                            Wul-la-zee  ho-wa  yoot-aiy-mo  nee  wa  yus-qee-nay                                                                  Wa  ezaa  ma-ridz-to  fa  ho-wa  yush-fee-nay                                                                                Wul-la-zee  yo-me-to  nee  thoom-ma  yoh-yee-nay                                                                  Wul-la-zee  ut-ma-o  un  yugh-fay-ra  lee  kha-tee-aa-tee  yao  mud-dee-n

So, they surely are my enemies except the Lord Provident of the Universe.        He Who created me. Then He Alone guides me.                                                          And He Who alone feeds me and gives me water to drink.                                      And when I fall sick He cures me.                                                                                          And He Who Alone brings me death. Then gives me life again.                                And I wish He forgives me all my mistakes on Judgment Day.  026:078 to 083  Instantly accessible by clicking on the link … http://trueteachingsofislam.com/026078-to-083/

 

  1. The Holy Qor-aan — سُوۡرَةُ النَّمل   Ch:027, Verse 063

اَمَّنۡ يُّجِيۡبُ الۡمُضۡطَرَّ اِذَا دَعَاهُ وَيَكۡشِفُ السُّوۡٓءَ وَيَجۡعَلُكُمۡ خُلَفَآءَ الۡاَرۡضِ‌ ؕ ءَاِلٰـهٌ مَّعَ اللّٰهِ ‌ؕ قَلِيۡلًا مَّا تَذَكَّرُوۡنَ

Um-mun  yo-jee-bool  moodz-tur-ra  ezaa  da-aa-ho                                                                Wa  yuk-shay-foos  soo-aa  wa  yuj-aa-lo  koom  kho-la-faa  ul-ur-dzay                                  Aa  elaa-hoon  ma-ul-laa-hay  qa-le-lun  maa  ta-zuk-ka-roo-n

Who answers the troubled when he prays Him                                                                And takes away the bad and makes you His representative on earth.                      Is there a GOD along with Allah? How little is that you remember.

 

  1. The Holy Prophet, a.w.

باسم الله الشافى   باسم الله الكافى   باسم الله الغفورالرحيم   باسم الله البرالكريم   يا حفيظ  يا عزيز   يا رفيق   يا ولى   اشفع انت الشافى   لا شفاء الا شفاءك   شفاء  كاملا عاجلا  لا يغادر سقما

Bis-mil-laa  hish-shaa-fee  Bis-mil-laa  hil-kaa-fee                                                                          Bis-mil-laa  Hil-gha-foo-roor  ra-hee-m   Bis-mil-laa  hl-bur-ril ka-ree-m                              Yaa  ha-fee-zo  Yaa-azee-zo  Yaa-ra-fee-qo  Yaa-wa-lee                                                            Ush-fay  Un-tush-shaa-fee  Laa-sha-faa-o-ka                                                                                  Sha-faa-un  kaa-may-lun  aa-jay-lun  laa  yo-ghaa-day-ro  sa-qa-maa

With the name of All-curer                                                                                                        With the name of All-Sufficient                                                                                              With the name of the Most Forgiving, Most Merciful                                                    With the name of the Most Generous, Most Kind                                                      O God Protector    O God Almighty    O My Friend   O My Helper                              Please Cure.   You are the Curer.  No cure is there except the cure from You      Grant the cure that is total, fast, leaves behind no trace of the sickness.

 

  1. The Holy Prophet, a.w.

اذهب البعث رب الناس اشفع انت الشافى لا شفاء الا شفاء ك  شفاء لا يغادر سقما

Uz-hay-bil  bau-tha  rub-bin-naa-say  ush-fae  un-tush-shaa-fi                                                  Laa  sha-faa-aa  il-laa  sha-faa-o-ka  sha-faa-un  laa  yo-ghaa-day-ro  sa-qa-maa

Dear God of all, please take away this illness. Please cure. You are the Curer. No cure is there except Your cure – the cure that leaves no trace of illness.

 

  1. The Promised Messiah, o.h.

اقبال کو بڑھانا    اب فضل لۓ کے آنا

ہر رنج سے بچانا     دکھ درد سے چھڑانا

خود میرے کام کرنا     يا رب  نہ آزمانا

یہ روز کر مبارک     سبحان من یرانی

                                 Iq-baal  ko  bur-haa-naa            Ub  uzl  lay  kay  aa-naa                                                         Hur  runj  say ba-chaa-naa             Dookh  durd  say  cho-raa-naa                                     Khood  may ray  kaam  kur-naa            Yaa rub nah aaz-maa-naa                                      Yeh roz kur mo-baa-ruk             Soob haa-na mun ya-raa-ni

                         Raise high all our grades            Show us now Your graces                                                Save us from all griefs            Keep out grooms and pain                                               Do for me all my deeds           Try us not my dear GOD                                                       Bless this day for me            Holy are You Who sees me

 

میری دعاءيں ساری           کریو قبول باری

          میں جاءوں تیرے واری      کر تو مدد ہماری

ہم تیرے در پہ آۓ        لے کے امید بہاری

یہ روز کر مبارک     سبحان من یرانی

                    May-ree  do-aa-aiyn   saa-ree             Kur-yo  qa-bool  baa-ree                                            Maiyn  jaa-oo-n  tay-ray  waa-ree            Kur  too  ma.dud  ha-maa-tee                                         Hum  tay-ray  dur  peh  aa-aiy            Lay  kay  o-mee-d  bhaa-ree                                                      Yeh  roz  kur  mo-baa-ruk            Soob  haa-na  mun  ya-raa-ni

                         All of these my prayers            Please God, accept them all                                                    For you I lay my life           Please You help us all                                                   On your door we’ve come           With our hopes very High                                                    Bless this day for me           Holy are You Who sees me   

 

Suggestion: Asking another person is ok but praying for self is best for real results. Praying for another person is one of the best ways for their acceptance relative to one’s own self. One or more of the above prayers can be offered. Persistence in praying is of prime importance.

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006:125

Posted on January 5, 2024 by Abid

The Holy Qor-aan                                                                                                                   006:125

 

وَاِذَا جَآءَتۡهُمۡ اٰيَةٌ قَالُوۡا لَنۡ نُّـؤۡمِنَ حَتّٰى نُؤۡتٰى مِثۡلَ مَاۤ اُوۡتِىَ رُسُلُ اللّٰهِؔ‌ۘؕ  اَللّٰهُ اَعۡلَمُ حَيۡثُ يَجۡعَلُ رِسٰلَـتَهٗ‌ ؕ سَيُصِيۡبُ الَّذِيۡنَ اَجۡرَمُوۡا صَغَارٌ عِنۡدَ اللّٰهِ وَعَذَابٌ شَدِيۡدٌۢ بِمَا كَانُوۡا يَمۡكُرُوۡنَ‏

 

Wa-ezaa-jaa-ut-hoom-aa-ya-toon-qaa-loo                                                                                      Lun-noe-may-na-hut-ta-noo-taa                                                                                                        Mith-la-maa-oo-tay-ya-ro-so-lool-laa-hay

Al-laa-ho-au-la-mo-hai-tho-yuj-aa-lo-ray-saa-la-ta-hoo                                                        Sa-yo-see-bool-la-zee-na-uj-ra-moo                                                                                                  Sa-ghaa-roon-in-dul-laa-hay-wa-aa-zaa-boon-sha-dee-doon                                                   Bay-maa-kaa-noo-yum-ka-roo-n

 

And whenever a Sign had come to them, they said,                                                        “We won’t believe until we are given                                                                                  Like what was given to the Messengers of Allah.”

Allah is well-aware where He places His message.                                                          Soon He will reach those who committed crimes                                                        Belittling them in the eyes of Allah and a severe punishment                                    Because of what they have been planning.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اِذَا — Ezaa — When (= At the time or event; call to mind; recall; remember; think of the time, event, occasion or opportunity. Also, behold; consider; ponder over; reflect)
  • جَآءَتۡ — Jaa-ut — Had come (= v., past., s., f., 3rd person. Arrived; came; had come; reached; returned. A/t/a, ‘is revealed to.’ But ‘comes to,’ ‘there comes to’ and ‘cometh unto’ in the present tense is no translation of the past tense that the Holy Qor-aan has used to describe the fact)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • اٰيَةٌ — Aa-ya-toon — Sign (= n., s., Portent; revelation. A/t/a, ‘A Sign (from God),’ ‘sign (from Allah),’ ‘a message,’ ‘a (Divine) message’ and ‘token’)
  • قَالُوۡا — Qaa-loo — They said (= v., past, pl., m., 3rdperson: All those men announced;       called; declared; told. See Notes 112:002 and our ‘You say’ means ….’ A/t/a, ‘they say’ in the present tense is no translation of the past tense that the Holy Qor- aan has used to describe the fact)
  • لَنۡ — Lunn — Never (= Absolute denial; no; not; not at all; total negation; by no means)
  • نُّـؤۡمِنَ –Noe-may-no — We believe (= v., pres., pl., 1st person. Believe in the Holy Qor-aan, Iss-laam and the Holy Prophet Mohammed s.a. Have faith. A/t/a, ‘we shall … believe’ and ‘we will … believe’)
  • حَتّٰى — Hut-ta — Until (= By the end of the period or term; till the time. A/t/a, ‘till’ and ‘unless’)
  • نُؤۡتٰى — Noe-taa — We are given (= v., past., pass., 1st person. Awarded. bestowed; granted. A/t/a, ‘we ourselves are given’ and ‘is vouchsafed revelation.’ But ‘we receive’  in the present tense and active voice is no translation of how the Holy Qor-aan has described the action)
  • مِثۡلَ — Mith-la — Like (= adj., Duplicate; identical in nature; just like; the same way; resembling; similar; substitute. Of the same kind, looks, quality, shape or type. Of comparable recital. Also, alike or analogous. A/t/a, ‘the like of,’ ‘like that’ and ‘One (exactly) like’)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever; at such time; when. A/t/a, ‘that which’)
  • اُوۡتِىَ — Oo-ta-ya — Given (= v., past., pass., 3rd person. Allowed; granted. A/t/a, ‘are given,’ ‘have been given,’ ‘was given,’ ‘has been given,’ ‘ is vouchsafed to’ and ‘received’)
  • رُسُلُ — Ro-so-lo … (ol) — Messengers (= n., pl., Apostles; messengers; prophets; sages; saints)
  • اللّٰهِ‌ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • اَعۡلَمُ — Au-la-mo — Well-aware (= adj., To the nth degree … aware, experienced, familiar, informed or knowing. A/t/a, ‘knows best,’ ‘knoweth best’ and ‘best knows’)
  • حَيۡثُ — Hai-tho — Where (=  A/t/a, ‘Where (And how),’ ‘whom’ and ‘with whom’)
  • يَجۡعَلُ — Yuj-aa-lo — Places (= v., pres., s., 3rd person. Appoints; brings out, causes, converts, creates; directs, grants, makes out, places, renders, sets up; turns up; wills. See Note 002:031.  A/t/a, ‘to carry out,’ ‘to place,’ ‘to appoint’ and ‘to entrust’)
  • رِسٰلَـتَ — Ray-aa-la-ta — Message (= n., s., Communication; revelation. A/t/a, ‘mission,’    ‘messenger’ and ‘Messengership’)
  • هٗ — Hoo — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • سَ  — Sa — Soon will be (= This one-lettered word turns a verb in the present tense   to that in the near future tense. In a short while; not too long; quickly; soon; swiftly; very closely; without too long a wait.  A/t/a, ‘definitely’ and ‘surely’)
  • يُصِيۡبُ — Yo-se-bo … (ol) — He reaches (= v., pres., m., 3rd person. Arrives, delivers, hits, lands on, reaches, smites, strikes or touches them with the evil consequences of their actions as punishment. A/t/a, ‘shall surely overtake,’ ‘will overtake,’ ‘will … befall,’  ‘shall befall,’ ‘will smite,’ ‘shall smite,’ ‘shall afflict’ and ‘mete out to them.’ But ‘will be overtaken’ and ‘will be stricken’ in the passive voice has not translated the Holy Qor-aan that has stated the action in the active voice)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those articles, persons,  or phenomenon or things in masculine gender)
  • اَجۡرَمُوۡا — Uj-ra-moo — Committed (= v., past., pl., 3rd person. Acted; did; operated; sinned; transgressed; wronged; worked. A/t/a, ‘the wicked,’ ‘the guilty,’ ‘sinners,’ ‘the offenders,’ ‘the transgressors’ and ‘the criminals (polytheists and sinners)’ but such translation as a noun is no translation of the verb with which the Holy Qor-aan has described the acts committed. See Note 006:125)
  • صَغَارٌ — Sa-ghaa-roon — Belittling (= n., Humiliation. Miniaturization, lowering or reduction in someone’s estimate, grade or rank. A/t/a, ‘humiliation in the sight of God’ and ‘humiliation and disgrace.’ But ‘humiliate’ is a verb and no translation of the noun that the Holy Qor-aan has used)
  • عِنۡدَ — In-da … (ul) — Near / In the eyes of (= At; close at hand; from; in; in close proximity of; near. With. In the counting, esteem; estimate, eyes, front or presence of. In the presence, precincts, seeing or sight of. A/t/a, ‘from’ and ‘before’)
  • اللّٰهِ‌ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ   above)
  • عَذَابٌ– Azaa-boon — Punishment (= Appropriate, due and fair agony, chastisement,  doom, hard task, penalty, recompense, torment, torture or scourge)
  • شَدِيۡدٌۢ — Sha-deed — Severe (= adj., Mightily strong. Incredibly fierce. Terrible agony. Harsh, heavy, forceful, frightful, grievous, stern or strict. A/t/a, ‘severe and disgraceful’ and ‘grievous’)
  • بِمَا — Bay-maa — Because (= Combination of two words. بِ  means ‘with’ and مَاۤ  means ‘all that, whatever, whatsoever or whenever.’ See 002:092 A/t/a, ‘for’ and ‘for that which’)
  • كَانُوۡا — Kaa-noo — Have been (= v., past., pl., m., 3rd person., Continued doing; used to;  went on; were doing. Words has or had always been  indicate endless continuity from the past to the present  and leading into the future. Used to)
  • يَمۡكُرُوۡنَ‏ — Yum-ko-roo-n — They planning (= v., past., pl., 3rd pers. Conspiring; scheming bad. See Note 003:055. A/t/a, ‘for their planning,’ ’their plotting,’  ‘those who cut off their ties (with Him) because of their intrigues (against Our Prophets),’ ‘for what they devised,’ ‘plot’ and ‘all their plots.’

 

** Note 006:125. The verb in the Holy Qor-aan mentioned in الَّذِيۡنَ اَجۡرَمُوۡا refers to only the criminal acts, deeds, operations, sins or works, and not the kind of people who may have committed them.

Ordinary non-sinners and non-criminals who commit the wrong cited in the verse will incur the wrath of Allah as laid down.

And the real criminals, sinners and wrongdoers who do not commit the wrong cited in the verse will not the wrath of Allah as laid down.

That’s why the accurate translation of the words الَّذِيۡنَ اَجۡرَمُوۡا is ‘those who committed crimes’ and not ‘the criminals, sinners or transgressors’ as other translators have done.

Posted in Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

006:124

Posted on January 1, 2024 by Abid

The Holy Qor-aan                                                                                                                   006:124

 

وَكَذٰلِكَ جَعَلۡنَا فِىۡ كُلِّ قَرۡيَةٍ اَكٰبِرَ مُجۡرِمِيۡهَا لِيَمۡكُرُوۡا فِيۡهَا‌ ؕ وَمَا يَمۡكُرُوۡنَ اِلَّا بِاَنۡفُسِهِمۡ وَمَا يَشۡعُرُوۡنَ‏

 

Wa  ka  zaa-lay-ka  ja-ul  naa  fee  kool-lay  qur-ya-tin                                                              Akaa-bay-ra  mooj-ray-mee  haa  lay  yum-ko-roo  fee  haa                                                    Wa  maa  yum-ko-roo-na  il-laa  bay  un-fo-say  him                                                                    Wa  maa  yush-o-roo-n

 

And like this We made in every village                                                                                 Its wrongdoers the leaders for planning in it.                                                               And they do not plan except with themselves                                                              And they do not realize.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • كَ — Ka — Like (= Identical; resembling; similar to the one stated in prior verse to. Take the example or similitude of. A/t/a, ‘Similarly’ )
  • ذٰلِكَ — Zaa-lay-ka — This is (= Here; refers to an aforesaid fact, person or statement; it’s because; right here; such is this; that is how it is. A/t/a, ‘thus’)
  • جَعَلۡ —  Ja-ul — Made (= v., past., 1st person. Appointed; assigned; brought into being; created; designed; fashioned; formed; gave; invoked; made; placed; put; set up. A/t/a, ‘have … oriented’)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us)
  • فِىۡ — Fee — In (= Amidst. Among. Inside a place, etc. See Note 002:028)
  • كُلِّ — Kool-lay — Total (= All; all and every one, time or place; entirely; wholly.  A/t/a, ‘every’)
  • قَرۡيَةٍ — Qur-ya-tin — Village (= n., s., (= City; colony; hamlet; habitat; population  center; town; township. Where Man had lived, prospered or resided)
  • اَكٰبِرَ –Aa-kaa-bay-ra — Leaders (= n., pl., Great ones; seniors. A/t/a, ‘leading,’ ‘great ones’ and ‘chiefs’)
  • مُجۡرِمِيۡ — Mooj-ray-me — Wrongdoers (= n., pl., Criminals; guilty ones; sinners. A/t/a, ‘sinners,’ ‘from among its sinners such as are in utter darkness,’ ‘wicked men,’ ‘wicked people,’ ‘wicked,’ ‘wicked ones,’ ‘wicked ones that their doings seem fair to them,’   ‘guilty ones,’ ‘the guilty ones, (because their doings seem fair to them)’ and ‘arch-transgressors’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group)
  • لِ — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to. A/t/a, ‘that’ and ‘with the result that’)
  • يَمۡكُرُوۡا — Yum-ko-roo — They plan (= v., pres., pl., 3rd person. Conspiring; scheming bad. See Note 003:055. A/t/a, ‘they may make plans,’ ‘they plot,’ ‘they should plot,’ ‘to plot (And burrow),’ ‘to plot,’ ‘they devise plots against Allah’s messengers,’ ‘they plot … against the Messengers of Allah,’ ‘they intrigue,’ ‘to spread the snare of their vile schemes’ and ‘who scheme’)
  • فِىۡ — Fee — In (= Amidst. Among. See فِىۡ  above. This and the next word translated together as ‘therein’ and ‘within’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group)
  • وَ — Wa — And (= Conj., links words or phrases. See وَ  above. A/t/a, ‘but in truth’ and ‘but’)
  • مَاۤ — Maa — Do not (= Never; no; not at all. A/t/a, ‘but’ and ‘little’)
  • يَمۡكُرُوۡنَ — Yum-ko-roo-na — They plan (= v., pres., pl., 3rd person. Conspiring; scheme bad. See Note 003:055. A/t/a, ‘plot,’ ‘they only plot,’ ‘they plot only,’ ‘they plan,’ ‘(as a matter of fact) they intrigue,’ ‘become entangled in their snares‘ and ‘they scheme only to bring about’)
  • اِلَّاۤ —  Il-laa — Except (= Except; saving. A/t/a, ‘only’)
  • بِ — Bay — With (= Literally the word means with. A/t/a, ‘against’ [all])
  • اَنۡفُسِ — Un-fo-say — Selves (= n., pl., Persons; selves; souls. A/t/a, ‘ruin’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘their own’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘though’)
  • مَاۤ — Maa — Do not (= Never; no; not at all. A/t/a, ‘they may not,’ ‘they … it not’ and ‘they not … it’)
  • يَشۡعُرُوۡنَ — Yush-o-roo-n — They realize (= v., pres., pl., 3rd person. Aware; perceive;  realize. A/t/a, ‘understand’ and ‘they perceive (it)’
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006:123

Posted on December 26, 2023 by Abid

The Holy Qor-aan                                                                                                                    006:123

 

اَوَمَنۡ كَانَ مَيۡتًا فَاَحۡيَيۡنٰهُ وَجَعَلۡنَا لَهٗ نُوۡرًا يَّمۡشِىۡ بِهٖ فِى النَّاسِ كَمَنۡ مَّثَلُهٗ فِى الظُّلُمٰتِ لَـيۡسَ بِخَارِجٍ مِّنۡهَا‌ ؕ كَذٰلِكَ زُيِّنَ لِلۡكٰفِرِيۡنَ مَا كَانُوۡا يَعۡمَلُوۡنَ

 

Aa-wa-mun-kaa-na-mai-ton-fa-aah-yaiy-naa-ho-wa-ja-ul-naa                                              La-hoo-noo-run-yum-she-bay-he-fin-naa-say                                                                                Ka-mun-ma-tha-la-hoo-fiz-zo-lo-maa-tay                                                                                        Lai-sa-bay-khaa-ray-jin-min-haa                                                                                                Ka-zaa-lay-ka-zoo-yay-na-lil-kaa-fay-re-na                                                                                  Maa-kaa-noo-yau-ma-loo-n

 

Is he who had been dead, then We revived him, and We set up                              For him a Light with which he walks among people                                                Like the example of one stuck in the darkness                                                                  From which he is no outgoer?                                                                                          Likewise beautified for the ungrateful is                                                                            All that they have been doing.

           

  • اَ — Aa — Is (= Word asking a question like are, can; could, do; did; have, had, shell, should, will, would, what, etc. A/t/a, ‘can’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso)
  • كَانَ — Kaa-na — Had been (= v., past., s., m., 3rd person., Continued doing; used to;  went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘was’)
  • مَيۡتًا — May-tun — Dead (= n., Lifeless; without breathing or any other sign of life. A/t/a,  ‘lifeless (before)’ and ‘dead (without Faith by ignorance and disbelief)’
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus. A/t/a, ‘and’)
  • اَحۡيَيۡ — Ah-yaiy —  Revived (= v., past., 1st person. Brought back or restored to life; resurrected. A/t/a,   gave life,’ ‘gave … life,’ ‘gave …  life (by knowledge and Faith),’ ‘raised … to life,’ ‘raised … unto life’ and ‘raised to life’)
  • نَآ  —  Naa — We (= pro., pl., 1st person. Our; Us. Used with God’s name this plural is the authoritative way a higher-up talks)
  • هُ — Ho — Him (= pro., s., m., 3rd person. Refers to the aforesaid shown, specified or stated article, thing or person. A/t/a, ‘to  whom’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ   above)
  • جَعَلۡ — Ja-ul — Set up (= v., past., 1st person. Appointed; assigned; brought into being; created; designed; fashioned; formed; gave; invoked; mad; put up; set up. A/t/a, ‘set,’ ‘provided,’ ‘bestowed’ and ‘given’)
  • نَآ  — Naa — We (= pro., pl., 1st person. Our; Us. See  نَآ  above)
  • لَ  — La — For (= Because of; concerning; due to; for the object, purpose or reason of; intended for; on account of; regarding; relative to; belonging to; to; towards)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • نُوۡرًا — Noo-run —  Light (= n., Beam; brightness; glow; luminosity; radiance. A/t/a, ‘light (of Belief)’
  • يَّمۡشِىۡ — Yum-she  — He goes (= v., pres., s., 3rd person. Goes around. Moves about.  Walks. At/a, ‘he can walk,’ ‘he walks,’ ‘he walketh,’ ‘he moves about’ and ‘he may be guided’)
  • بِ  — Bay — With (= Literally the word بِ  means with. A/t/a, ‘by’)
  • هٖ — He — It (= pro., s., m., 3rd person. Refers to the aforesaid light. A/t/a. ‘which.’ This word together with the prior word is also translated as ‘whereby’ and ‘wherein’)
  • فِى  — F… (in) — In / Among (= About. concerning; reference, regarding, relative to; in the matter of. Also, in a duration, event, time, place, period, thing or situation. See Note 002:028. A/t/a, ‘amongst’)
  • النَّاسِ — Naa-say — The people (= n., Factions; folks, mankind, groups of men, nations or tribes. Human beings)
  • كَ  — Ka — Like (= Identical; resembling; similar to the one stated in prior verse to. Take the example or similitude of. A/t/a, ‘be like,’  ‘as him’ and ’be compared’)
  • مَنۡ — Mun — One (= Anyone; See مَنۡ above. A/t/a, ‘him who,’ ‘him whose,’ ‘the person whose’ and ‘to him’)
  • مَّثَلُ — Ma-tha-lo — Example (= Duplicate; identical in nature; just like; the same way;  resembling; similar; substitute. Of the same kind, looks quality, shape or type. Of comparable recital. A/t/a, ‘as it were,’ ‘likeness,’ ‘simitude,’ ‘condition is that he,’ ‘condition is (as one) consigned to’ and ‘who blunders about’)
  • هٗ — Hoo — His (= pro., s., m., 3rd person. Refers to the aforesaid person.  A/t/a, ‘whose’ and ‘the one’)
  • فِى — F… (iz) — In (= Stuck in. In a duration, event, time, place, etc. See فِى  above)
  • الظُّلُمٰتِ — Zo-lo-maa-tay — Darkness (= n., pl. Layer upon layer of darkness; abysmal darkness; all and every kind of darkness; deep darkness; depth of darkness; difference shades of darkness; pitch dark; several zones of thick, total and utter darkness.  Physical and spiritual darkness. A/t/a, ‘the depth of  darkness,’ ‘utter darkness,’ ‘thick darkness,’ ‘the darkness (of disbelief, polytheism and hypocrisy),’ ‘blundering about in darkness’ and ‘in darkness’)
  • لَيۡسَ — Lai-sa — No, not (= Absolute denial; never; not at all; total negation. A/t/a, ‘by no means’ and ‘he cannot’)
  • بِ — Bay– With (= Literally the word  بِ  means with)
  • خَارِج — Khaa-ray-jin — Outgoer (= n., s., Emerger; one who departs, exits or leaves a place. A/t/a, ‘can … come out,’ ‘will … come out of it,’ ‘come forth,’ ‘he can … emerge’ and ‘will … merge’)
  • مِّنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon. A/t/a, ‘whence’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group. A/t/a, ‘which’)
  • كَ  — Ka — Like(= Identical; resembling; similar. See  كَ  above) )
  • ذٰلِكَ — Zaa-lay-ka — This is (= Here; refers to an aforesaid fact, person or statement; it’s because; right here; such is this; that is how it is. A/t/a, ‘Thus,’ ‘In like manner’ and ‘this was’)
  • زُيِّنَ — Zoo-yay-na — Beautified (= v., past., s., 3rd person. Made or turned to appear fair  seeming, attractive, beautiful, captivating, charming, covetous, decorative, desirable, enchanting, enticing, look good, lucrative, luring, nice or tempting.  A/t/a, ‘have … been made to seem fair,’ ‘made fair-seeming,’ ‘made alluring,’ ‘seem pleasing,’ ‘fair-seeming’ and ‘seem fair’)
  • لِلۡ — L … (il) — For / to (= Concerning, regarding; relative to; intended for; to;                   towards)
  • كٰفِرِيۡنَ — Kaa-fay-re-na — Disbelievers (= n., pl., Those who already have disbelieved. See Note 002:007. A/t/a, ‘those without faith’ and ‘unbelievers’)
  • مَاۤ  —  Maa — All that (= What; whatever; whatsoever. A/t/a, ‘that which’)
  • كَانُوۡۤا — Kaa-noo — They have been (= v., past., pl., m., 3rd person., Continued doing; had been went on; were doing. A/t/a, ‘used to’ and  ‘were’)
  • يَعۡمَلُوۡنَ — Yau-ma-loo-n — They doing (= v., pres., pl., 3rd person. This word includes doing the  same thing again and again continually. Also, act, do, execute, exercise, implement, operate, perform or work. See Note 002:075b. A/t/a, ‘they do’ and ‘they were doing.’ But ‘the doings of,’ ‘Their own deeds,’ ‘their doings,’ ‘their conduct,’ ‘the deeds’ and ‘their foul acts’ are nouns and no translations of the verb in the present tense that the Holy Qor-aan has used)
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006:122

Posted on December 3, 2023 by Abid

The Holy Qor-aan                                                                                                                    006:122

 

وَلَا تَاۡكُلُوۡا مِمَّا لَمۡ يُذۡكَرِ اسۡمُ اللّٰهِ عَلَيۡهِ وَاِنَّهٗ لَفِسۡقٌ ؕ وَاِنَّ الشَّيٰطِيۡنَ لَيُوۡحُوۡنَ اِلٰٓى اَوۡلِيٰٓـٮِٕـهِمۡ لِيُجَادِلُوۡكُمۡ‌ ۚ  وَاِنۡ اَطَعۡتُمُوۡهُمۡ اِنَّكُمۡ لَمُشۡرِكُوۡنَ

 

Wa  laa  tau-ko-loo  mim-maa  lum  yooz-ka-ray  iss-mo  ol-laa-hay  alai  hay                      Wa  in-na  hoo  la  fis-qoo-n                                                                                                                  Wa  in-na  ush-sha-yaa-te-na  la  yoo-hoo-na                                                                                  Elaa  auo-lay-yaa-aiy  him  lay  yo-jaa-day-loo  koom                                                                Wa  in  aa-tau-to-moo  hoom  in-na  koom  la  moosh-ray-koo-n

 

And you do not eat from that on it Allah’s name is not mentioned.                  For that is indeed a miscreancy.                                                                                      And the evil ones definitely suggest                                                                                    To their friends for wrangling with you.                                                                      And if you obeyed them, you surely would be idolaters.

 

  • وَ — Wa  — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَاۡكُلُوۡا  — Tau-ko-loo — You eat (= v., pres., pl., 2nd person. Chomp; consume; devour;  feast upon; gobble; gorge; gulp; have; munch; partake; scoff; swallow. A/t/a, ‘eat (meats),’ ‘eat of any flesh’ and ‘eat … (O believers)’
  • مِمَّا  — Mim-maa — From that (= Combination of two words. The first word مِنۡ  (min)  means among, from or out of the class, category, kind count or several persons or things. The second word  مَاۤ  (maa) means all that, what, whatever, any time, when, whenever. Combining both words means, for what, out of what, concerning, regarding, relative to. A/t/a, ‘that,’ ‘whereon,’ ‘of that’ and ‘of that (meat)’
  • لَمۡ — Lum — Not (= Absolutely never; no, not at all. A/t/a, ‘Hath not’ and ‘has not been’)
  • يُذۡكَرِ  — Yooz-ka-ray — Is mentioned (= v., pres., pass., s., 3rd person. Is cited, invoked, named, mentioned, pronounced, quoted, referred, remembered, stated, taken or told. A/t/a, ‘pronounced (at the time of slaughtering the animal)’ and ‘consecrated in’)
  • اسۡمُ — Iss-mo … (ol) — Name (= n., s., The labels or means with which one person or thing is addressed, called or named)
  • اللّٰهِ‌ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over)
  • هِ — Hay — It (= pro., s., m., 3rd person. A/t/a, ‘which’)
  • وَ — Wa — And / For (= Conj., links words.. See  وَ   above. A/t/a, ‘for’)
  • اِنَّ — In-na — Surely (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘Lo,’ ‘the sure’ and ’for sure’ )
  • هٗ — Hoo — That (= pro., s., m., 3rd person. A/t/a, ‘that is’ and ‘That would be’ )
  • لَ — La — Indeed (= Absolutely; assuredly; categorically; clearly, definitely; doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • فِسۡقٌ — Fis-qoon — Miscreancy (= n., s., A misbelief or false religious faith; abomination;  disobedience; miscreancy; rebellion; transgression; villainy embittered. See Note 003:083. A/t/a, ‘impiety,’ ‘disobedience,’ ‘sinfulness,’ ‘product of disobedience,’  ‘abomination,’ ‘transgression,’ ‘sinful’ and Fisq (a sin and disobedience of Allah)’
  • وَ — Wa — And (= Conj., links words.. See  وَ   above)
  • اِنَّ — In-na … (ush) — Certainly (= Absolutely; clearly, surely; truly; verily.  See  اِنَّ  above)
  • الشَّيٰطِيۡنُ —  Sha-yaa-te-no — Evil ones (= n., pl., Plural of Satan. Bad or false deities, friends and people. Evil spirited companions, hypocrites, idolators, polytheists, rebels, ringleaders, satanic and wicked. A/t/a, ‘evil ones,’ ‘The rebellious ones,’ ‘The devils,’ ‘the satans ever’ and ‘Shayatin (devils)’
  • لَ — La — Definitely (= Absolutely; indeed; surely; verily. See  لَ  above)
  • يُوۡحُوۡنَ — Yoo-hoo-na — Suggest (= v., pres., pl., 3rd person. Arouse; develop; direct; enjoin; inspire; kindle; reveal; suggest; send; stir up; whisper. A/t/a, ’inspire,’ ‘ever inspire,’ ‘do inspire,’ ‘keep inciting’ and ‘will teach’)
  • اِلٰٓى — Elaa — To (= In the direction of; to; towards)
  • أَوۡلِيَآءِ — Auo-lay-yaa-aiy — True friends (= n., pl., Guardians; guides; helpers; leaders; patrons; protectors; protective friends; sincere well-wishers who heed one in need; supporter. The word includes the meanings of false gods and evil persons who are always there as abettors, aides, assistants, henchmen and well-wishers while really hindering people from  following the right road. See Note 003:176. A/t/a, ‘minions,’ ‘friends (from mankind)’ and ‘votaries’)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • لِ  — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; on account of. A/t/a, ‘to,’ and ‘that they may’)
  • يُجَادِلُوۡ — Yo-jaa-day-loo — Wrangling (= v., pres., pl., 3rd person. Argue; dispute; fight; quarrel; wrangle, A/t/a, ‘contend,’ ‘argue,’ ‘dispute’ and ‘with such thoughts that they may dispute’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You. A/t/a, ‘with you’ [all])
  • وَ  — Wa — And (= Conj., links words. See  وَ   above. A/t/a, ‘But’)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever)
  • اَطَعۡتُمُوۡ — Aa-tau-to-moo — You Obeyed (= v., past., pl., 3rd person. Carried out instructions; followed the directions. See Commentary The Obedience. A/t/a, ‘ye were to obey.’ But the present tense in ‘ye obey,’ ‘you obey’ and ‘you obey … [by making Almaita (a dead animal) legal by eating it]’ has not translated what he Holy Qor-aan has stated in the past tense)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • اِنَّ — In-na — Certainly (= Absolutely; clearly, surely; truly; verily.  See  اِنَّ  above. A/t/a,  ‘surely,’ ‘indeed,’ ‘in truth’ and invariably’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You. See كُمۡ above. A/t/a, ‘you will become,’ ‘you will … be of,’ ‘ye would … be,’ ‘you would be,’ ‘you shall become,’ ‘you … be’ and ‘yourself’)
  • لَ — La — Surely (= Absolutely; definitely; surely; verily. See لَ  above)
  • مُشۡرِكُوۡنَ — Moosh-ray-koo-n — Idolaters (= n., m., pl., Those who set up equals, partners, peers with the Almighty God. Men who ascribe or associate and worship imaginary gods with the Almighty God. Unbelieving pagan men. See Note 004:037. A/t/a, ‘idolaters,’ ‘be setting gods with God,’ ‘those who associate partners with Allah,’ ‘be polytheists,’ ‘shall become polytheists,’ ‘those who set up gods with Allah’ and ‘Mushrikin (Polytheists): [because they (devils and their friends) made lawful to you to eat that which Allah has made unlawful to eat and you obeyed them by considering it lawful to eat, and by doing so you worshipped them; and to worship others besides Allah is polytheism]’)
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