004:132

Posted on March 12, 2020 by Abid

The Holy Qor-aan                                                                                                               004:132

 

  وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِ ؕ  وَلَـقَدۡ وَصَّيۡنَا الَّذِيۡنَ اُوۡتُوا الۡكِتٰبَ مِنۡ قَبۡلِكُمۡ وَاِيَّاكُمۡ اَنِ اتَّقُوا اللّٰهَ‌  ؕ  وَاِنۡ تَكۡفُرُوۡا فَاِنَّ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِ ؕ  وَكَانَ اللّٰهُ غَنِيًّا حَمِيۡدًا‏

 

Lil-laa-hay-maa-fis-sa-maa-waa-tay-wa-maa-fil-ur-dzay                                                          Wa-la-qud-wus-sai-nul-la-ze-na-oo-tool-kay-taa-ba                                                                     Min-qub-lay-koom-wa-ee-yaa-koom-aa-nit-ta-kool-laa-ha

Wa-in-tuk-fo-roo-fa-in-na                                                                                                                    Lil-laa-hay-maa-fis-sa-maa-waa-tay-wa-maa-fil-ur-dzay                                                      Wa-kaa-nul-laa-ha-gha-nee-yun-ha-mee-daa

 

And for Allah is all that is in the heavens and all that is in the earth                        And most definitely We had advised those who were given the Book                      Before you and that you be pious

But if you disbelieve then surely                                                                                            For Allah is all that is in the heavens and all that is in the earth                                And Allah has always been Self-sufficient and Praiseworthy                             

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)

– The Holy Qor-aan repeats the Phrase “lil-laa-hay … ” in next nine (9) words frequently –

  • لِ — L … (il) — For (= Belonging to; for the benefit, person, purpose or reason)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever)
  • فِى — F … (is) — In (= About; amidst, among, inside a duration, time, place, period, thing or situation. Also, concerning; regarding, relative to or in reference. See Note 002:028)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= n., pl., All above ground or earth; clouds; firmament; heavens; rain; skies; universe. Also, knowledge of astronomical objects in space)
  • وَ — Wa — And  (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever)
  • فِى — F… (il) —  In (= About, inside a time, place or thing. See فِىۡ above)
  • الۡاَرۡضِ — Ul-ur-dzay — Earth (= n., s., Area; country; earth; ground; land; territory. Also, life on earth, nation; people or society in general)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَـقَدۡ — La-qud — Certainly (= Combination of two words. Both words لَ (La) and قَدۡ (Qud) mean absolutely, assuredly, categorically, certainly, clearly, definitely, doubtlessly, earnestly, indeed, obviously, positively, really, truly, seriously, specifically, surely or verily. See commentary ‘2 Words of Emphasis used together Multiply Effect’)
  • وَصَّيۡ — Wus-sai — Advised (= v., past., pl., 1st person. Admonished; advised; directed;   enjoined; commanded; exhorted; laid down; perpetuated as if like a legacy; willed; wished. A/t/a, ‘laid down a strict commandment’)
  • نَآ — Naa — Us (= pro., m & g., pl., 1st person. Our; We; Us. Also, used with God’s name it is the authoritative way a higher-up talks to a subordinate)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender that include all articles, things, persons or phenomenon
  • اُوۡتُوا — Oo-too…(l) — Were given (= v., past., passive v., pl., 3rd person. Awarded; bestowed; conferred; entrusted; gifted; granted; made responsible for. A/t/a, ‘who received’ and ‘those of’)
  • الۡكِتٰبَ — Ul-Kay-taa-ba — The Book (= n., The Divine Directive of Commands, Prohibitions   and Regulations. Holy Scripture. See verse 002:003)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several
  • قَبۡلِ — Qub-lay — Before (= Aforetime; ahead of; antecedent; earlier than; former or  older times; occurred or came to pass in prior period; previously; A/t/a, ‘earlier’ and ‘before’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. A/t/a, ‘you (O Muslims)’ and ‘We exhort you, as’)
  • وَ  —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِيَّا — Ee-yaa — Only (= Alone; excluding any and all others. A/t/a, ‘commanded … also,’ ‘you also’ and ‘on’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. See كُمۡ above)
  • اَنِ — Aa-n..(it) — That (= So that)
  • اتَّقُوا — It-ta-qoo — You be pious (= v., past., s., m., 2nd person. Be righteous. Avoid angering Allah.  A/t/a, ‘fear,’ ‘keep your duty,’ ‘Be mindful of your duty to,’  ‘take … as a shield and keep … duty to,’ ‘fear GOD’ and ‘fear Allah.’ See commentary The Righteous)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِنۡ — In — If (= In case; under the circumstances; when; when situation arises; whenever)
  • تَكۡفُرُوۡا — Tuk-fo-roo — You disbelieve (= v., pres., s., m., 2nd person. Deny; disobey;            refuse; reject)
  • فَ — Fa — Then (= At the end; consequently; finally; hence; so; thereafter; therefore; thus. A/t/a, A/t/a, ‘then remember’)
  • اِنَّ — In-na — Certainly (= Absolutely; definitely; doubtlessly; indeed; positively; really surely; truly; verily)

– The Holy Qor-aan repeats the Phrase “lil-laa-hay … ” in next nine (9) words frequently –

  • لِ — L … (il) — For (= Belonging to; for the benefit, person, purpose or reason)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever)
  • فِى — F … (is) — In (= About; amidst, among, inside a duration, time, place, period, thing or situation. Also, concerning; regarding, relative to or in reference. See Note 002:028)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= n., pl., All above ground or earth; clouds; firmament; heavens; rain; skies; universe. Also, knowledge of astronomical objects in space)
  • وَ — Wa — And  (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever)
  • فِى — F… (il) —  In (= About, inside a time, place or thing. See فِىۡ above)
  • الۡاَرۡضِ — Ul-ur-dzay — Earth (= n., s., Area; country; earth; ground; land; territory. Also, life on earth, nation; people or society in general)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كَانَ — Kaa-na…(ul) — Has been (= v., past., s., m., 3rd person., Continued doing; had been; used to; were, went on doing. Indicates the continuity from the past to the present and leading into the future. A/t/a, ‘is’ [several authors])
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • غَنِيًّ۬ا — Gha-ne-yun — Self-sufficient (= n., Not in need; prosperous; rich; wealthy; well-to-do;  well-off. A/t/a, ‘free Of all wants,’ ‘Self-sufficient,’ ‘ever Self-sufficient,’ ‘All-Sufficient’ and ‘ever Absolute.’ See Note 001:001)
  • حَمِيۡدًا‏ — Ha-me-daa — Praiseworthy (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is praised and admired. Highly appreciated and honored. None other is more praise-worthy than-Him. A/t/a,  ‘worthy of all praise,’ ‘Owner of Praise’ and ‘Praiseworthy.’ See Note 001:001)
Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , , | Leave a comment

004:131

Posted on March 10, 2020 by Abid

The Holy Qor-aan                                                                                             004:131

 

 وَاِنۡ يَّتَفَرَّقَا يُغۡنِ اللّٰهُ كُلًّا مِّنۡ سَعَتِهٖ‌ ؕ وَكَانَ اللّٰهُ وَاسِعًا حَكِيۡمًا

 

Wa-in-ya-ta-fur-ra-kaa                                                                                                                    Yoogh-nil-laa-ho-kool-lun-min-sa-aa-tay-he                                                                                  Wa-kaa-nul-laa-ho-waa-say-un-ha-kee-maa

 

And if they both split                                                                                                              Allah will make all self-sufficient from His own plenteousness                                And Allah has always been Munificent, Very Wise

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever)
  • يَّتَفَرَّقَا — Ya-ta-fur-ra-kaa — They split (= v., pres., 2pl., 3rd person. The two … disagree, differ, dissent, go different ways, separate or split. A/t/a. ‘they disagree (and must part),’ ‘they separate,’ ‘they separate (by divorce)’ ‘they (- the husband and the wife) choose to separate (through divorce obtained by either of them),’ ‘the spouses do separate, (after all efforts for reconciliation have been exerted)’ and ‘you separate’ **)
  • يُغۡنِ — Yoogh-n…(il) — Self-sufficient (= v., pres, s., 3rd person. Dispenses, makes or causes being …. indifferent, independent, not in want, needing no avail, benefit, heed, help or use or profit; get rid of; provide release or satisfaction. A/t/a. ‘Will provide,’ ‘will render them both free from want,’ ‘will compensate,’ ‘will make them independent,’ ‘will make both independent,’ ‘will  make each one of them independent of the other,’ ‘will make them both independent and free from want,’ ‘provide abundance’ and ‘compensate you both’ **)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • كُلًّا — Kool-lun — All (= All; all and every one, time or place; entirely; wholly. A/t/a. ‘For all,’ ‘them both,’ ‘both,’ ‘each’ and ‘each one of them’)
  •  مِّنۡ — Min — From (= Among, from or out of the class or category of several) 
  • سَعَتِ — Sa-aa-tay — Plenteousness (= n., Ability; abundance; bounty; grace; plentiful. A/t/a, ‘All-reaching bounty,’ ‘ampleness,’ ‘abundance,’ ‘bounty’ and ‘vast resources)
  • هٖ‌ — He                  His                   (= pro., s., m; 3rd person. Refers to Allah)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كَانَ — Kaa-na(ul) — Has been (= v., past., s., m., 3rd person., Continued doing; had been; used to; were, went on doing. Indicates the continuity from the past to the present and leading into the future. A/t/a, ‘is’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • وَاسِعًا — Waa-say-un — Munificent (= superlative form indicates the biggest, the greatest and the highest highlighting that none more than Him is Amply giving, Bountiful, Charitable, Enormous, Filler of all needs, Free-handed, Generous, Infusing,   Liberal, Magnanimous, Munificent, Openhanded, Sufficing, Unimaginably and Widely Expansive. A/t/a, ‘That careth for all,’ ‘ever Ample-giving,’ ‘Al-Embracing,’ ‘Bountiful,’ ‘Ever Bountiful,’ ‘Ever All-Sufficient for His creatures’ and ‘Infinite.’ See Note  001:001)
  • حَكِيۡمًا‏ — Ha-ke-maa — Very Wise (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is Exalted in wisdom. Possessor of wisdom. Extremely Wise. The Wisest. A/t/a, ‘All-Knowing,’ ‘Wise’ and ‘All-Wise.’ See Note 001:001)

 

** Note 004:131. The words يَّتَفَرَّقَا  (ya-ta-fur-ra-kaa referring to the spouses) and يُغۡنِ  (yoogh-nay referring to Allah) begin with the letter  ي  pinpoints that the doers of these verbs are in the 3rd person.

Both these words should have begun with the letter ت   to deduce that the doers thereof were in the 2nd person as was translated by the author N J Dawood. Thus his incorrect translation shows disregard or ignorance about this fundamental element of the Arabic grammar.

 

Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , | Leave a comment

004:130

Posted on March 9, 2020 by Abid

The Holy Qor-aan                                                                                                                004:130

 

 وَلَنۡ تَسۡتَطِيۡعُوۡۤا اَنۡ تَعۡدِلُوۡا بَيۡنَ النِّسَآءِ وَلَوۡ حَرَصۡتُمۡ‌ فَلَا تَمِيۡلُوۡا كُلَّ الۡمَيۡلِ فَتَذَرُوۡهَا كَالۡمُعَلَّقَةِ‌ ؕ  وَاِنۡ تُصۡلِحُوۡا وَتَتَّقُوۡا فَاِنَّ اللّٰهَ كَانَ غَفُوۡرًا رَّحِيۡمًا

 

Wa  lun  tus-ta-te-oo  un  tau-day-loo  bai-na                                                                                Un-nay-saa-aiy  wa  lao  ha-rus  toom 

Fa  laa  ta-me-loo  kool-la  lul-mai-lay                                                                                              Fa  ta-za-roo  haa  ka  ul-mo-ul-la-qa-tay 

Wa  in  toos-lay-hoo  wa  tut-ta-qoo                                                                                                Fa  in-na  ul-laa-ha  kaa-na  gha-foo-ra  ur-ra-he-ma

 

And you have no ability that you be just among                                                                The women even if you wish that greedily.

Therefore, do not avoid a total avoidance                                                                          To leave her like a hanging thing.

And if you make peace and be righteous                                                                              Then surely Allah has always been Most Forgiving, Most Merciful

             

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَنۡ — Lunn — No (= Absolute denial; never; no; not; not at all; total negation; by no means. A/t/a, ‘cannot’)
  • تَسۡتَطِيۡعُوۡۤا — Tus-ta-te-oo — Have ability (= v., pres., pl., m., 2nd person. Can afford. A/t/a. ‘are … able,’ ‘Ye will .. be able,’ ‘within your power (as far as natural feelings of love and devotion are concerned’ and ‘treat’)
  • اَنۡ — Un — That (= So that)
  • تَعۡدِلُواْ — Tau-day-loo — You be just (= v., pres., pl., 2nd person. Be fair. Give in equal  measures or weights. Keep scales in balance. Stay equitable and just among contesting claims. See 004:004. A/t/a ‘be fair and just,’ ‘deal equally,’ ‘keep perfect balance,’ ‘keep perfect balance emotionally,’ ‘maintain perfect balance … (and to treat them with equal justice,’ ‘treat impartially’ and ‘do perfect justice’)
  • بَيۡنَ — Bai-na — Among (= Ahead, facing or in front of; among; between; betwixt. A/t/a. ‘As between’)
  • النِّسَآءِ — Nay-saa-aiy — Women (= n., pl. Females in mankind; women in marriage; wives)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَوۡ — Lao — If (= Even if; in case; under the circumstances; wish; would. A/t/a, ‘however much’ and ‘even though’)
  • حَرَصۡ — Ha-rus — Greedily wish (= v., pres., pl., m., 2nd person. Greedily and very highly aspire, crave, desire, like, love, want or wish. A/t/a. ‘it is… ardent desire,’ ‘wish (to do so),’ ‘may desire,’ ‘be ever so eager’ and ‘Try as you may’)
  • تُمۡ — Toom — You (= pro., pl., 2nd person. You all men. A/t/a, ‘ye’)
  • فَ — Fa — Therefore (= After all this; at the end; consequently; finally; hence; so; thereafter; therefore; then; thus)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute   denial and total negation without exception)
  • تَمِيۡلُوۡا‏ — Ta-me-loo — You avoid (= v., pres., pl., m., 2nd person. Bend; change; depart; digress;  divert; incline; move away; swerve; turn aside. A/t/a ‘turn … away,’ ‘be … inclined (from one),’ ‘turn … altogether away (from one),’ ‘incline,’ ‘incline … to one of them (by giving her more of your time and passion,’ ‘lean’ and ‘set yourself’)
  • كُلّ — Kool-la … (ul) — Total (= All; all and every one, time or place; entirely; total; wholly. A/t/a, ‘wholly to one so that,’ ‘wholly towards one,’ ‘altogether against any of them’ and ‘too much’)
  • الۡمَيۡلِ — Mai-lay — Avoidance  (= n., Bent of mind; change; departure; digression; turning turning away. See  تَمِيۡلُوۡا‏  above. A/t/a. ‘(From a woman) altogether,’ ‘disinclination’ and ‘inclination (towards one so that you completely sever your relations with the other’)
  • فَ — Fa — So (= After all this; at the end; consequently. See فَ  above)
  • تَذَرُو — Ta-za-roo — You leave (= v., pres., pl., m., 2nd person. Abandon; cast off; desert; discard; disregard; ditch; dump; get rid off; leave; remove; step aside; throw away. A/t/a, ‘leaving’)
  • هَا — Haa — Her (= pro., s., f., 3rd person., Wife. A/t/a, ‘the other’)
  • كَ  — Ka … (ul) — Like (= Example; identical; resembling; similar.  A/t/a, ‘as it were’)
  • الۡمُعَلَّقَةِ‌ — Mo-ulla-qa-tay — One hanging (= n., f., A female who is hanging by some part of body so that the remaining body is not on ground with no sure footing to rest, stand or bear her weight. The word was used by pre-Islamic Arabs for poems and literature that was written on some parchment and left hanging in the Kaaba which was their most honored place. A/t/a, ‘(as it were) Hanging (in the air),’ ‘in suspense,’ ‘a thing suspended,’ ‘the other like a thing suspended,’ ‘something suspended (as virtually deserted),’ ‘in a state of suspense’ and ‘hanging (i.e. neither divorced nor married’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِنۡ — In — If (= In case; under the circumstances; when; when situation arises; whenever)
  • تُصۡلِحُوۡا — Toos-lay-hoo — You make peace (= v., pres., pl., m.,  2nd person.  1. Correct; help to grow; improve; make better; mend ways; reform things to become in accordance with equity and fairness; set affairs right.  2. Deal diligently, equitably, fairly, justly, honestly, properly and rightly.  3. Do the best, the good and the right. A/t/a, ‘amend,’ ‘maintain accord,’ ‘ye come to a friendly Understanding,’ ‘do what is right,’ ‘keep things right,’ ‘behave righteously,’ ‘you do justice, do all that is right’ and ‘are reconciled’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • تَتَّقُوۡا — Tut-ta-qoo — Be righteous (= v., past., pl., m., 2nd person. Be pious and  fearful of God; avoid sinning. A/t/a ‘practice Self-restraint,’ ‘keep your duty,’ ‘are mindful of your duty,’ ‘keep from evil,’ ‘act righteously,’ ‘guard against evil,’ ‘fear God’ and ‘you fear Allah by keeping away from all that is wrong.’ See Commentary The Righteous)
  • فَ — Fa — Then (= After all this; at the end; consequently. See فَ  above)
  • اِنَّ — In-na … (ul) — Certainly (= Absolutely; assuredly; categorically; clearly; decidedly; definitely; doubtlessly; earnestly; for sure; indeed; positively; really; seriously; sincerely; specifically;  surely; truly; verily)
  • ٱللَّهَ — Laa-ha — Allah (= The Almighty God; The only One worthy of worship)
  • كَانَ — Kaa-na — Has been (= v., past., s., m., 3rd person., Continued doing; had been;  used to; were, went on doing. Indicates the continuity from the past to the present and leading into the future. Words always been indicate an endless continuation. A/t/a, ‘is’)
  • غَفُوۡرًا — Gha-foo-rur — Most Forgiving (= adj., Superlative form indicates the Greatest Forgiver. The word highlights that no one more than Him excuses, overlooks and pardons all kinds of crimes, errors, faults, sins and wrongs. See 001:001)
  • رَّحِيۡمًا‌ — Ra-he-maa — Most Merciful (= adj., superlative form indicates the Greatest Merciful. Merciful Forever. Floodlights that none more than Him shows kindness and mercy, again and again, continually, incessantly and indefinitely like perpetually incoming waves of an ocean. See  001:001)
Posted in Commands - Humanism, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

004:129

Posted on March 7, 2020 by Abid

The Holy Qor-aan                                                                                                                   004:129

 

  وَاِنِ امۡرَاَةٌ خَافَتۡ مِنۡۢ بَعۡلِهَا نُشُوۡزًا اَوۡ اِعۡرَاضًا فَلَا جُنَاحَ عَلَيۡهِمَاۤ اَنۡ يُّصۡلِحَا بَيۡنَهُمَا صُلۡحًا‌ ؕ  وَالصُّلۡحُ خَيۡر ؕ  وَاُحۡضِرَتِ الۡاَنۡفُسُ الشُّحَّ‌ ؕ   وَاِنۡ تُحۡسِنُوۡا وَتَتَّقُوۡا فَاِنَّ اللّٰهَ كَانَ بِمَا تَعۡمَلُوۡنَ خَبِيۡرًا‏

 

Wa-aiy-nim-ra-aa-ton-khaa-fut-min-bau-lay-haa                                                                        No-shoo-zun-auo-aiy-raa-dzun-fa-laa-jo-naa-ha-alai-hay-maa                                                Un-yoos-lay-haa-bai-na-ho-maa-sool-hun-wus-sool-ho-khai-r                                                  Wa-oh-dzay-ra-til-un-fo-soosh-shoh-ha

Wa-in-toh-say-noo-wa-tut-ta-qoo-fa-in-nul-laa-ha                                                                    Kaa-na-bay-maa-tau-la-moo-na-kha-be-raa

 

And if a wife feared from her husband                                                                            Bad behavior or desertion then there is no sin on them two                                      That a peace is made between them. And peace is best.                                                And the souls have been raised with mean streak

And if you do kindness and be righteous then Allah                                                 Has always been Well-Informed of what you do

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  •  اِنِ — Aiy-n(im) — If (= In case; under the circumstances; when; when situation  arises; whenever. A/t/a, ‘should’)
  • امۡرَاَةٌ — (I)m-ra-aa-toon — Wife (= n., Female spouse; woman)
  • خَافَتۡ — Khaa-fut — Feared (= v., past., s., m., 3rd person. Apprehended; dreaded; felt worried; suspected; unhappily thought; was afraid. A/t/a, ‘fears,’ ‘feareth,’ ‘fear’ and ‘apprehend’ but translating in the present tense what the Holy Qor-aan has stated in    the past tense is not right)
  • مِنۡ — Min — From (= Among, from or out of the class. A/t/a, ‘on … part’)
  • بَعۡلِ — Bau-lay — Husband (= n., Male spouse; man)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group)
  • نُشُوۡزًا — No-shoo-zun — Bad behavior (= n., pl., Aggressive, bad, fierce, forceful, furious, intense or violent differences, disagreements, discords, dissent, fights, hostilities, oppositions or passionate sadism. Also, ill conduct. A/t/a, ‘cruelty,’ ‘ill-usage, ‘ill-treatment ‘ and ‘high-handedness’)
  • اَوۡ — Auo — Or (= Alternatively; in substitution)
  • اِعۡرَاضًا — Aiy-raa-dzun — Desertion (= n., Abandonment; aversion; departure; dislike; distaste; disappearance; disloyalty; getting back; indifference; neglect; return; reversal; separation; turning away. A/t/a, ‘indifference’)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • جُنَاحَ — Jo-naa-ha — Sin (= n., Blame; inappropriate conduct; crime; harm; illegal;
  • misdeed; offence; prohibition; violation; wrong)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • هِمَاۤ — Hay-maa — Those two (= pro., pl., m., 3 rd person. Refers to aforesaid two persons. A/t/a, ‘them twain’ and ‘them’)
  • اَنۡ — Un — That (= So that)
  • يُّصۡلِحَا — Yoos-lay-haa — Peace is made (= v., pres., pass., 2pl., 3 rd person. Agreement is reached; reformation is implemented; relationship is improved; ways are mended. A/t/a, ‘effect a reconciliation,’ ‘be suitably reconciled’ and ‘be amicably reconciled.’ However, translation of this word in active voice as ‘arrange an amicable settlement,’ ‘they reconcile,’ ‘they make terms of peace’ and ‘them to seek a mutual agreement’ is       not of what the Holy Qor-aan has stated in passive voice. See below the Note 004:129)
  • بَيۡنَ — Bai-na — Between (= Ahead, facing or in front of; Among; betwixt)
  • هُمَا — Ho-maa — Those two (= pro., pl., m., 3 rd person. Refers to aforesaid two persons. A/t/a, ‘themselves’ and ‘each other’)
  • صُلۡحًا‌ — Sool-haa — Peace (= n., Agreement; mutual understanding; truce)
  • وَ — Wa…(us) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • الصُّلۡحُ — Sool-ho — Peace (= n., Agreeableness; mutual agreement; reconciliation; resolution or settlement of disputes; truce. A/t/a, ‘making peace,’ ‘reconciliation between them’ and ‘agreement’)
  • خَيۡر — Khair — Best (= adj., Apex; best; noblest; on top Also comparatively superior; of greater, higher or more value. A/t/a, ‘best,’,’better’ and ‘far better’)
  • وَ —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اُحۡضِرَتِ — Oh-dzay-ra-t(il) — Raised with (= v., past; f gender; s., 3rd person. Built upon; endowed; gifted; given; imbedded; inborn; presented. A/t/a, ‘swayed,’ ‘is met with,’ ‘made present,’ ‘are prone to’ and ‘is ever present’)
  • الۡاَنۡفُسُ — Un-fo-so — Souls (= n., People. A/t/a, (men’s) mind,’ ‘Man is,’ ‘minds (of men),’ ‘souls,’ ‘human inner selves’ and ‘human minds’)
  • الشُّحَّ — Shoh-ha — Mean streak (= n. Deep love; irresistible temptation; greedy secrecy.  A/t/a, ‘greed,’ ‘avarice,’ ‘covetousness’ and ‘covetousness and greed.’ A/t/a, ‘prone to avarice’)
  • وَ — Wa —  And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِنۡ — In –If (= In case; under the circumstances; when; whenever)
  • تُحۡسِنُوۡا — Toh-say-noo — Do good (= v., past., pl., m., 2nd person. Be kind; practice good thing; work goodness. A/t/a, ‘Do good,’ ‘do good (to others),’ ‘do what is right’ and ‘are benevolent towards each other’)
  • وَ  —  Wa  — And (= Conj., links words, phrases or clauses. See وَ  above)
  • تَتَّقُوۡا — Tut-ta-qoo — You be pious (= v., past., s., m., 2nd person. Act righteously. A/t/a, ‘keep your duty,’ ‘are mindful of duty to Allah,’ ‘keep from evil,’ ‘keep away from evil,’ ‘guard against (this) evil,’ ‘guard yourself against evil,’ ‘are god-fearing’ and ‘are righteous’)
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; so; thereafter; therefore; thus)

Allah’s following Attribute is repeated in verses like 004:095, 004:129, 004:136, 048:012

  • اِنَّ — In-na…(ul) — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed;       positively; really; seriously; surely; truly; verily)
  • ٱللَّهَ — Laa-ha — Allah (= The Almighty God; The only One worthy of worship)
  • كَانَ — Kaa-na — Has been (= v., past., s., m., 3rd person., Continued doing; had been; used to; were, went on doing. The word indicates the continuity from the past to the present and leading into the future endlessly. A/t/a, ‘is’ [many authors])
  •  بِ — Bay — With (= Literally the word بِ  means with)
  •  مَاۤ — Maa — What (= What; whatever; whatsoever)
  • تَعۡمَلُوۡنَ — Tau-ma-loo-na — You do (= v., pres., pl., 2nd person. Act; activate; attempt; carry out; effect; exercise; execute; function; go; make out; implement; operate; perform; practice; render; serve; run-through; work-out. See Note 002:075b)
  • خَبِيۡرًا‏ — Kha-be-raa — Well-Informed (= superlative form indicates the greatest, the highest, the most Aware, Informed and Knowledgeable. This word means one who knows and is fully acquainted, aware, cognizant. However, authors added different prefixes like All, Ever, Most, Well, etc (see verse 001:001) to the plain meanings when translating it as an attribute of the Almighty Allah)

 

** Note: 004:129. The word  يُّصۡلِحَا  (= yoos-lay-haa) clearly indicates that both wife and husband are brought together by a third party which usually is some impartial arbiter.

The two conditions bad behavior and separation stated earlier lay down the foundation of why the spouses are not together. In such situations almost always the best is a third party’s action which is stated in the passive voice.

It is inaccurate to translate this word in the active voice as is done by some translators as if the spouses were to take this action.

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004:128

Posted on March 3, 2020 by Abid

The Holy Qor-aan                                                                                                                004:128

 

  وَيَسۡتَفۡتُوۡنَكَ فِى النِّسَآءِ ؕ   قُلِ اللّٰهُ يُفۡتِيۡكُمۡ فِيۡهِنَّ ۙ  وَمَا يُتۡلٰى عَلَيۡكُمۡ فِى الۡكِتٰبِ فِىۡ يَتٰمَى النِّسَآءِ الّٰتِىۡ لَا تُؤۡتُوۡنَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرۡغَبُوۡنَ اَنۡ تَـنۡكِحُوۡهُنَّ وَالۡمُسۡتَضۡعَفِيۡنَ مِنَ الۡوِلۡدَانِ ۙ  وَاَنۡ تَقُوۡمُوۡا لِلۡيَتٰمٰى بِالۡقِسۡطِ‌  ؕ وَمَا تَفۡعَلُوۡا مِنۡ خَيۡرٍ فَاِنَّ اللّٰهَ كَانَ بِهٖ عَلِيۡمًا‏

 

Wa-yus-tuf-to-na-ka-fin-nay-saa-aiy                                                                                              Qo-lil-laa-ho-yoof-te-koom-fe-hin-na   

Wa-maa-yoot-laa-alai-koom-fil-kay-taa-bay                                                                            Fee-ya-ta-mun-nay-saa-il-laa-tee                                                                                                      Laa-toe-too-na-hoon-na-maa-ko-tay-ba-la-hoon-na                                                                    Wa-tur-gha-boo-na-un-tun-kay-hoo-hoon-na                                                                                Wul-moos-tudz-aa-fe-na-may-nul-wil-daa-nay

Wa-un-ta-qoo-mool-ya-taa-maa-bil-qis-tay                                                                                Wa-maa-tuf-aa-loo-min-khai-rin                                                                                                    Fa-in-nul-laa-ha-kaa-na-bay-he-alee-maa

 

And they ask for your direction regarding the women.                                          Tell them that Allah gives direction regarding them —

And that is recited (= laid down) upon you in the Book                                            Regarding the orphan women whom                                                                              You don’t give what is prescribed for them                                                                      Yet crave to marry them                                                                                                          And the very weak from among the children —

That you be firm with fairness for the orphans.                                                              And whatever good you do                                                                                                    Surely Allah has always been in the know of it

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • يَسۡتَفۡتُوۡنَ — Yus-tuf-to-na — They ask direction  (= v., pres., pl., 3rd person. Ask, beg, inquire, invite, look, request, seek or solicit for a certitude, decision, decree, direction, guidance, instruction, judgment, mandate, opinion, order or verdict. A/t/a, ‘ask … instruction,’ ‘ask … decision,’ ‘seek … decision,’ ‘seek directions,’ ‘ask for legal instruction,’ ‘seek … ruling,’ ‘ask … for a pronouncement’ and ‘consult’)
  • كَ — Ka — Your (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w. A/t/a, ‘thee,’ ‘of thee’ and ‘from thee.’ See the Note in 002:005)
  • فِى — F…(in) — Regarding (= About; concerning; in; in reference to; regarding; relative to; in the matter of. A/t/a, ‘of the Law with regard to,’ ‘of the Law concerning marriage with more … than one‘ and ‘with regard to (marrying)’. See Note in 002:028)
  • النِّسَآءِ — Nay-saa-aiy — Women (= n., pl. Females in mankind; women in marriage; wives. A/t/a, ‘marrying more women than one’ and ‘women (having no husbands).’ See below the Note 004:128)
  •  قُلِ  —  Qo-l…(il) — Tell (= v., pres., s., 2nd person. Announce; declare; explain; specify; say)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • يُفۡتِيۡ — Yoof-te — Gives direction (= v., pres., s., 3rd person. Certitude, decision, decree,  direction, guidance, instruction, judgment, mandate, order or verdict. A/t/a, ‘doth instruct,’ ‘instructs,’ ‘makes known … His    decision,’ ‘gives you His decision,’ ‘giveth … decree,’ ‘gives … His ruling’ and ‘pronounces.’ But the translations ‘instructed’ and ‘has given … directions’ in the past tense are not of what the Holy Qor-aan has stated in the present tense)
  • كُمۡ –Koom — You (= pro., pl., 2nd person. You all men)
  • فِىۡ — Fee — Regarding (= About; concerning; regarding)
  • هِنَّ — Hin-na –Them (= pro., pl., f, in 3rd person. Those, them or they …. women)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘and (remember),’ ‘and He reminds’ ‘and so has’)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever. A/t/a, ‘that which,’ ‘which’ and ‘the command … elsewhere’)
  • يُتۡلٰى — Yoot-laa — Is recited (= v., pres., pass, s, 3rd person. Is recited, decreed, decided directed, laid down, mandated, ordered, prescribed, read. revealed or told. A/t/a, ‘hath Been rehearsed,’ ‘hath been recited,’ ‘is recited,’ ‘is recited … elsewhere,’ ‘given,’ ‘has been proclaimed’ and ‘the ruling as has (already) been mentioned’)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over; to; upon. A/t/a, ‘unto’)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . See كُمۡ  above)
  • فِى — F…(il) — In (= In; in reference, regarding; relative to. See فِى above)
  • الۡكِتٰبِ — Kay-taa-bay — The Book (= n., The Divine directive of commands. Holy Scripture. A Directive that holds good and is operative eternally. Decreed part of a religion. Spiritual Code codifying the rules of universal application.  2. The Collection of mandated, ordered, prescribed, preserved, recorded, written Do’s and Don’ts.  3. Authentic penned down material in black and white.  See 002:003)
  • فِىۡ — Fee — In (= Concerning; in the matter of regarding. See فِىۡ  above. A/t/a, ‘has reference’)
  • يَتٰمَى — Ya-taa-maa — The orphans (= n., pl., Kids with no parent; Children with one or both parents. Generally refers to the helpless or destitute.
  • النِّسَآءِ — Nay-saa-aiy(l) — Women (= n., pl. Females in mankind. A/t/a, ‘widowed women,’ ‘women without husbands (- widows, divorced, or yet to be married)’ and         ‘girls.’ See the Note 004:128 below)
  • الّٰتِىۡ — Il-la-tee — Whom (= s., f., 3rd person article, thing or person; she; who. A/t/a,  ‘unto whom’)
  • لَا — Laa — Do not (= Naught; neither; never; none; nor; not at all; absolute  denial and total negation without exception)
  • تُؤۡتُوۡنَ — Toe-too-na — You give (= v., pres., s., 2nd person. Award; bestow; pay. A/t/a, ‘ye give,’ ‘you give,’ ‘you do … give’ and ‘you deny’)
  • هُنَّ — Hoon-na — Whom  (= pro., pl., f, in 3rd person. Those, them or they… women)
  • مَاۤ — Maa — What (= All that; whatever; whatsoever)
  • كُتِبَ — Ko-tay-ba —  Prescribed (= v., past., pass., s., 3rd person. Authentically penned down material in black and white and decreed to be a part of a religion. Allocated; allowed; authorized; commanded; decreed; directed; mandated; ordered; ordained; prescribed; provided for. A/t/a, ‘portions Prescribed,’ ‘prescribed portions (as regards Mahr and inheritance),’ is appointed,’ ‘their rights prescribed for them’ and ‘their lawful rights’)
  • لَ — La — For (= Belonging to; concerning; for the object, purpose or reason of; intended for; regarding; relative to)
  • هُنَّ — Hoon-na — Them  (= pro., pl., f, in 3rd person. Those, them or they… women)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘and yet’)
  • تَرۡغَبُوۡنَ — Tur-gha-boo-na — You crave (= v., pres., s., 2nd person. Crave; covet; desire; feel; like; love; want; wish. A/t/a, ‘you are  inclined to,’ ‘you feel inclined,’ ‘yet desire  to’ and ‘you refuse’)
  • اَنۡ — Un — That surely (= Absolutely; certainly; definitely; positively; verily)
  • تَنكِحُوا — Tun-kay-hoo — You marry (= v., pl., m., Establish matrimonial relationship; wed  A/t/a, ‘to get them in marriage (with a mind to take over their belongings’)
  • هُنَّ — Hoon-na — Them (= pro., pl., f, in 3rd person. Those, them or they… women)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses. See وَ  above.  A/t/a, ‘and also concerns’)
  • ٱلۡمُسۡتَضۡعَفِينَ — Mos-tudz-aa-fe-na — Weak  (= n., pl., Broken down; demoralized; exploited; feeble; helpless; maltreated; oppressed; persecuted; those asking for, aspiring, insinuating, needing, requesting, seeking or wanting help; weak in their familial, fiscal or social affairs. A/t/a, ‘Who are weak and oppressed,’ ‘the weak,’ ‘deemed weak,’ ‘unprotected,’ ‘(the ruling is also regarding) the helpless children’ and ‘helpless’)
  • مِنَ — May-n(ul) — From (= Among, from or out of the class or category of several
  • الۡوِلۡدَانِ — Wil-daa-nay — Children (= n., pl. Boys; issues; male children; sons. A/t/a, ‘female children’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above.  A/t/a, ‘You have also been commanded’ and ‘He has instructed you’)
  • اَنۡ — Un — That (= Absolutely; certainly; definitely; positively; verily)
  • تَقُوۡمُوۡا — Ta-qoo-moo — You be firm (= v., pres., s., 2nd person. Establish; maintain; observe.   A/t/a, ‘ye stand firm,’ ‘deal,’ ‘you should deal justly,’ ‘He enjoins you to observe,’ ‘He enjoins you to deal,’ ‘(He enjoins you to) stand firm in observing’ and ‘that you stand for justice’)
  • لِلۡ — L…(il) — For (= Concerning, regarding; relative to; intended for; to; towards)
  • يَتٰمَى — Ya-taa-maa — The orphans (= n., pl., Kids with no parent; Children with one or both  parents. Generally refers to the helpless or destitute)
  • بِ  — B…(il) — With (= Literally the word بِ  means with)
  • الۡقِسۡطِ‌ — Qis-tay — Fairness (= n., Balanced view; equity; justice. Also, when joined with the previous word بِ  the word becomes an adv and means correctly, equitably, fairly, fully; honestly, justly or properly)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘and               (remember)’
  • مَاۤ — Maa — All that (= What; whatever; whatsoever. A/t/a, ‘There is not’)
  • تَفۡعَلُوۡا — Tuf-aa-loo — You do (= v., pres., s., 2nd person. Act; perform; practice; work)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several
  • خَيۡر — Khai-rin — Good (= n., Appropriate; nice. A/t/a, ‘good deed’ [aya] )
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; in conclusion; so; thereafter; therefore; thus)
  • اِنَّ — In-na…(ul) — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed;       positively; really; seriously; surely; truly; verily)
  • ٱللَّهَ — Laa-ha — Allah (= The Almighty God; The only One worthy of worship)
  • كَانَ — Kaa-na –Has been (= v., past., s., m., 3rd person., Continued doing; had been;  used to; were, went on doing. Indicates the continuity from the past to the present and leading into the future. The phrase ‘had always been’ indicates an endless continuation. A/t/a, ‘is’)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the Almighty God)
  • عَلِيۡمًا — Alee-maa — All-Knowing   (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him has full awareness, cognizance, information and knowledge. Cognizant. Mindful. Most Knowledgeable. Well-Acquainted. Well-Aware. A/t/a, ‘ever Knower,’ ‘ever Aware,’ and ‘Ever All-Aware.’ See Note 001:001. However, the translations ‘knows it well,’ ‘has knowledge’ and ‘knows of’ as a verb are not of what the Holy Qor-aan has stated as a noun )

 

** Note 004:128. Many authors have translated the word  النِّسَآءِ  in this verse as wives . By doing this they have limited the direction in this verse to only husbands.

However, the word النِّسَآءِ  in this verse  means women and as such it is not limited to just wives. It extends to a father, brother, uncle, relative, guardian, tribal leader, judge, bureaucrat and anyone else who has any form of control to contract the marriage of a woman.

Further down the verse saying you love to marry them but you don’t want them .. to share in the inheritance mandated for them in the scripture further supports that this word indicates all women and not just one’s wives.

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004:127

Posted on March 1, 2020 by Abid

The Holy Qor-aan                                                                                                         004:127

 

 وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِ‌ ؕ  وَكَانَ اللّٰهُ بِكُلِّ شَىۡءٍ مُّحِيۡـطًا ‏

 

Wa-lil-laa-hay-maa-fis-sa-maa-waa-tay-wa-maa-fil-ur-dzay                                                Wa-kaa-nul-laa-ho-bay-kool-lay-shai-in-mo-he-taa

 

For Allah is all that is in the heavens and all that is in the earth.                              And Allah is the One Who Rounds up all things

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet) 

The Phrase lil-laa-hay… meaning For Allah..” in next nine (9) words is repeated frequently

  • لِ — L … (il) — For (= Belonging to; for the benefit, person, purpose or reason)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever)
  • فِى — F … (is) — In (= About; amidst, among, inside a duration, time, place, period, thing or situation. Also, concerning; regarding, relative to or in reference. See Note 002:028)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The heavens (= n., pl., All above ground or earth; clouds; firmament; heavens; rain; skies; universe. Also, knowledge of astronomical objects in space)
  • وَ — Wa — And  (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever)
  • فِى — F… (il) —  In (= About, inside a time, place or thing. See فِىۡ above)
  • الۡاَرۡضِ — Ul-ur-dzay — Earth (= n., s., Area; country; earth; ground; land; territory. Also, life on earth, nation; people or society in general)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كَانَ — Kaa-na(ul) — Has been (= v., past., s., m., 3rd person., Continued doing; had been; used to; were, went on doing. Indicates the continuity from the past to the present and leading into the future. The phrase ‘had always been’ indicates an endless continuation. A/t/a, ‘is’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • بِ — Bay — With (= Literally the word بِ  means with
  • كُلِّ — Kool-lay — All (= 1. All; altogether; each and everyone; everything with no exception; in every manner; total; very much; whole.  2 Entirely; exceedingly; greatly, highly; totally; wholly)
  • شَىۡءٍ — Shai-in — Things (= Anything at all however little or insignificant. A whit. Not the least. Smallest part of an article, item, object, material, thing, matter, type, phenomenon or stuff. To the least extent)
  • مُحِيۡطًا‏ — Mo-he-taa — Who rounds up (= n., One who encircles, encompasses, herds together, rounds up or surrounds. The word implies a shepherd who rounds up all his cattle from getting lost. A/t/a, ‘Encompasseth,’ ‘surrendereth,’ ‘ever encompasses,’ ‘encompasses,’ ‘Ever Encompassing’ and ‘has knowledge’ but translating this word as a verb is not of what the Holy Qor-aan has stated as a noun)
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004:126

Posted on March 1, 2020 by Abid

The Holy Qor-aan                                                                                                     004:126

 

 وَمَنۡ اَحۡسَنُ دِيۡنًا مِّمَّنۡ اَسۡلَمَ وَجۡهَهٗ لِلّٰهِ وَهُوَ مُحۡسِنٌ وَّاتَّبَعَ مِلَّةَ اِبۡرٰهِيۡمَ حَنِيۡفًا‌ ؕ  وَاتَّخَذَ اللّٰهُ اِبۡرٰهِيۡمَ خَلِيۡلًا‏

 

Wa-mun-ah-sa-no-de-nun-mim-mun                                                                                              Us-la-ma-wuj-ha-hoo-lil-laa-hay                                                                                                  Wa-ho-wa-moh-say-noon                                                                                                                    Wut-ta-ba-aa-mil-la-ta-ib-raa-he-ma-ha-ne-faa                                                                            Wut-ta-kha-zul-laa-ho-ib-raa-he-ma-kha-le-laa

 

And who is better in religion than he who                                                                    Submitted all his attention to Allah                                                                                    And he was a Do-gooder                                                                                                      And followed the Faith of Abraham, the Righteous.                                              Indeed Allah took Abraham as a friend

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso. A/t/a, ‘who can be’)
  • اَحۡسَنُ — Ah-sa-no — Better (= adj., Fairer; kinder; lovelier; nicer; prettier; worthier for appreciation. A/t/a, ‘better’ and ‘has a nobler’)
  • دِيۡنًا — De-nun — Religion (= n., Belief system. Divine Rules. Faith. See Commentary   Islam – 106 – Religion Established Nation …  A/t/a, ‘in faith’)
  • مِّمَّنۡ  — Mim-mun — Than he who (= Combination of two words. The first word  مِنۡ (min) means ‘among, from or out of the class, category, kind count or several persons or things.’ The second word  مَنۡ (mun) means ‘anyone; who, whoever, whom, whomever; whoso, when, whenever. A/t/a, ‘than he’  and ‘than one who’)
  • اَسۡلَمَ — Us-la-ma — Submitted (= v., past., s., 3rd person. Became docile and obedient. Came to peace. Entered subservience. Gave himself to the will of God and did as told. Surrendered. A/t/a, ‘submits,’ ‘surrendereth,’ ‘submits …(i.e. follows Allah’s religion of Islamic Monotheism)’ and ‘surrenders’ but such translation in the present tense is not of what the Holy Qor-aan has stated in the past tense)
  • وَجۡهَ — Wuj-ha — Attention (= n. s., All attention. Face or the front part of human body above neck and below head including the forehead, nose, cheeks. See below the Note 004:126.  A/t/a, ‘whole self,’ ‘wholly,’ ‘whole attention,’ ‘himself entirely,’ ‘himself,’ ‘purpose’ and ‘face (himself)’
  • هٗ — Hoo — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • لِ — Lay — To / For (= For the object, purpose or reason of; intended for; on account of; regarding; relative to; to; towards. A/t/a, ‘will of’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. A/t/a, ‘while.’ See وَ  above)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid shown, specified or stated article, thing or person)
  • مُحۡسِنٌ — Moh-say-noon — Do-gooder (= n., s., Who acts, does and practices to be kind, caring, considerate, charitable, good, helpful, humane without seeking any consideration, reciprocation, quid pro quo or something for something. Altruistic. Benevolent. Philanthropic. Righteous. Self-sacrificing. Unselfish. Some authors narrowed the word to mean a Moslem. A/t/a, ‘doer of good,’ ‘doer of good to others’ and ‘a good-doer.’ But ‘does good.’ ‘doing good (to others),’ ‘doing good (to man),’ ‘does what is right’ and ‘acting righteously’ but translation as a verb is not of what the Holy Qor-aan has stated as a noun)
  • وَّ — Wa…(ut) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اتَّبَعَ — Ta-ba-aa — He followed (= v., past., s., 3rd person. Copied; duplicated; emulated;  followed; imitated; obeyed. A/t/a, ‘follows’ but such translation in the present tense is not of what the Holy Qor-aan has stated in the past tense)
  • مِلَّةَ —  Mil-la-ta — Nation (= n. Followers; lifestyle; sure-footed and well-dug way of Life.  A/t/a, ‘the way’ and ‘religion’)
  • اِبۡرٰهٖمَ — Ib-raa-he-ma — Abraham (= Ibrahim; the name of a Messenger / Prophet of Allah)
  • حَنِيۡفًا — Ha-ne-faa — Righteous (= n., Forever inclined towards and always bent towards the God Almighty Allah in worshiping Him. Upright. A/t/a, ‘the true in faith,’ ‘saintly,’ ‘Hanif  (Islamic Monotheism … to worship none but Allah Alone)’ and ‘a man pure of faith’)
  • وَ — Wa…(ut) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اتَّخَذَ — Ut-ta-kha-za — Took (= v., past., s., 3rd person. Adopted; caught; chose; got; grabbed; grasped; held; picked; received; scooped up; sought; seized; took. A/t/a, ‘did take,’ ‘took,’ ‘had taken’ and ‘whom… chose’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God. A/t/a, ‘Allah (Himself)’
  • اِبۡرٰهٖمَ — Ib-raa-he-ma — Abraham (= Ibrahim; the name of a Messenger / Prophet of Allah)
  • خَلِيۡلًا‏ — Kha-le-laa — Friend (= n., One who is taken as a totally committed, reliable and trustworthy to one even in private moments; friend. A/t/a, ‘a special friend,’ ‘Khalil (an intimate friend) and ‘His friend’)

 

** Note 004:126. The word وَجۡهَ (wuj-ha) is a noun in the singular form and means face or the front part of human body above neck and below head including the forehead, nose, cheeks and chin. The word implies the first and the most visible, identifiable, recognizable and loveable part of the body that invariably attracts first, as well as the following.

  • Attention. Concentrated focus of face, mind, heart and faculties including the hearing and seeing. Countenance as a tell-tale of what goes in the mind. Face, front or facial expression one cannot mask to manage or hide what the brain inside is intending, thinking or doing.
  • The clear-cut commitment, destination, mission or ultimate end-result one pin-points to achieve at all costs. The determined goal in a preoccupied mind.  The single and sole objective sought and pursued. T he best, entire, exclusive, tops, total or whole of one’s dominant thought, focus, objective, purpose or pursuit.
  • The line, road, path or way one chooses to follow. The direction, endeavor or will that reflects one’s intention.

The word وُجُوۡهِ  (wo-joo-ha) is a noun in the plural form and means appearances, faces and implies the following.

  • In silent things such as a nation … its face recognized as the Tops or Leadership that a tell-tale of what that nation is about.
  • In the non-talking vertebra like a raging bull … the body part upfront that provides most information about it.
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004:125

Posted on February 26, 2020 by Abid

The Holy Qor-aan                                                                                            004:125

 

 وَمَنۡ يَّعۡمَلۡ مِنَ الصّٰلِحٰتِ مِنۡ ذَكَرٍ اَوۡ اُنۡثٰى وَهُوَ مُؤۡمِنٌ فَاُولٰٓٮِٕكَ يَدۡخُلُوۡنَ الۡجَـنَّةَ وَلَا يُظۡلَمُوۡنَ نَقِيۡرًا‏

 

Wa-mun-yau-mul-may–nus-sua-lay-haa-tay                                                                                  Min-za-ka-rin-auo-oon-thaa-wa-ho-wa-moe-may-noon                                                              Fa-o-laa-aiy-ka-yud-kho-loo-nul-jun-na-ta                                                                                    Wa-laa-yooz-la-moo-na-na-qee-raa

 

Whoever practices any from the righteous deeds                                                Among a male or a female and is a believer                                                                  Then they all will enter the Paradise                                                                              And will not be wronged the least bit

           

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whoso)
  • يَّعۡمَلۡ — Yau-mul — Does (= v., pres., s., m., 3rd person. Acts; performs; practices; does; renders; works. A/t/a, ‘do’ and ‘doth’)
  • مِنَ — May-n(us) — From (= Among, from or out of the class or category of several
  • الصّٰلِحٰتِ — Sua-lay-haa-tay — Good deeds (= n., pl., f. Acts, deeds, performances, practices or works which are commendable, good, holy, noble, pious, proper, righteous, upright or virtuous. Appropriate actions. Proper practices. Worthy works. A/t/a, ‘deeds of righteousness,’ ‘righteous good deeds,’ ‘good deeds’ and ‘good works’)

                                    The next four (4) words are the same as in the verses 003:196

  • مِنۡ — Min — From among (= Among, from or out of the class or category of several; whether. A/t/a, ‘Be’)
  • ذَكَرٍ — Za-ka-rin –Male (= n., Man; human being in masculine gender)
  • اَوۡ — Auo — Or (= Alternatively; in substitution)
  • اُنۡثٰى‌‌ — Oon-thaa — Female (= Person of feminine gender; woman)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • هُوَ — Ho-wa — He (= pro., s., m., 3rd person. He; him; it. Aforesaid person. A/t/a, ‘he or she‘ and ‘provided he (or she)’ 
  • مُؤۡمِنٌ — Moe-may-noon — He believer  (= n., s., m., One who follows the Holy Qor-aan;  who has embraced Islaam; a Moslem. A/t/a, ‘have faith’ and ‘is a (true) believer [in the Oneness of Allah (Muslims)’
  • فَ — Fa — Then (= After all this; at the end; consequently; finally; hence; resultantly; so; thereafter; therefore; thus)
  • اُولٰٓٮِٕكَ — O-laa-aiy-ka — They all (= Acts; facts, items, persons or things. A/t/a, ‘such,’  ‘they’ and ‘it is those’)  
  • يَدۡخُلُوۡنَ — Yud-kho-loo-na(ul) — They enter (= v., pres., pl., 3rd person. Arrive. Gain admittance. Get admitted or allowed in. Reach. A/t/a, ‘such shall enter,’ ‘shall enter’ and ‘will enter.’ But ‘shall be admitted’ is an expression in the passive voice and so an inaccurate translation of a verb in the active voice)
  • الۡجَـنَّةَ — Jun-na-ta — The Paradise (= n., s., Big grove; Coppice. Thicket. See Commentary The Paradise. A/t/a, ‘Heaven,’ ‘Garden’ and ‘the gardens of Paradise’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘not the least’)
  • يُظۡلَمُوۡنَ — Yooz-la-moo-na — Be wronged (= v. pres., pass., pl., 3rd person Dealt unjustly; done or shown injustice; given diminished return; harmed; paid less than due, paid less than full; shorted; transgressed. A/t/a, ‘injustice Will be done,’ ‘will .. be dealt  with,’ ‘wronged,’ ‘treated unjustly,’ ‘shall .. be deal unjustly’ and ‘injustice … shall be done to them.’  But translating this passive voice verb into an active voice verb as ‘they shall … suffer injustice’ is inaccurate)
  • نَقِيۡرًا — Na-qe-raa — The least bit (= n., Insignificant, miniscule, practically worthless thing of little value like a penny. Smallest amount like a bit, iota, jot or whit. Tiniest bit. Value of a quantity which could fill the tiny little curvature on a date-stone. Most  authors have translated this word in verses 004:054 and 004:125 with different verbiage. They have translated the word for this verse as follows — ‘the least,’ ‘a whit unjustly,’ ‘a whit,’ ‘the dint in a date-stone,’ ‘(so much as) the groove in a date-stone,’ ‘even as much as the little hollow in the back of a date-stone’ and ‘(spec on the back of date stone’)
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004:124

Posted on February 24, 2020 by Abid

The Holy Qor-aan                                                                                                    004:124

 

 لَـيۡسَ بِاَمَانِيِّكُمۡ وَلَاۤ اَمَانِىِّ اَهۡلِ الۡـكِتٰبِ‌ ؕ  مَنۡ يَّعۡمَلۡ سُوۡٓءًا يُّجۡزَ بِهٖ ۙ  وَ لَا يَجِدۡ لَهٗ مِنۡ دُوۡنِ اللّٰهِ وَلِيًّا وَّلَا نَصِيۡرًا‏

 

Lai-sa-bay-amaa-nee-yay-koom-wa                                                                                                  Laa-amaa-ne-yay-ah-lil-kay-taa-bay                                                                                              Mun-yau-mul-soo-un-yooj-za-bay-he                                                                                            Wa-laa-ya-jid-la-hoo-min-doo-nil-laa-hay                                                                                  Wa-lee-yun-wa-laa-na-see-raa

 

(It will occur)                                                                                                                                Not with the wishful thinking of you and                                                                          Not with the wishful thinking of the people of Book.                                                      He who does evil shall be paid back with it.                                                                And he will not find for him other than Allah                                                                    A friend, and not even a helper

           

  • لَيۡسَ — Lai-sa —  Not (= Absolute denial; never; not; not at all; total negation. A/t/a, ‘Not … (can prevail),’ ‘It will not,’ ‘It shall not’ and ‘It is not … that shall prevail’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘be in accordance with,’ ‘according to’ and ‘(the Salvation shall not be according to’)
  • اَمَانِيِّ — Amaa-nee-yay — Wishful thinking (= n., pl., Baseless, false, mere, silly, vague or beliefs, desires, fancies, fallacies, ideas, imaginations, notions, thoughts, wants, whims, wishes. Crammed up things one likes. Whatever one pleases.Wishful thinking. A/t/a, ‘desires,’ ‘vain desires’ and ‘wishful thinking’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men. Generally this is the way the Holy Qor-aan addresses men and women.  A/t/a, ‘your … (Muslims)’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘nor according to’ and ‘not with’)
  • اَمَانِيِّ — Amaa-nee-yay — Wishful thinking (= n., pl., A/t/a, ‘wishes.’ See اَمَانِيِّ above)
  • اَهۡلِ — Ah-l(il) — People of (= Believers in and users of; families; folks; masters; owners; those entrusted to)
  • الۡكِتٰبِ —  (I)l-kay-taa-bay — The Book (= The Divine Directive of Commands, Prohibitions, Rules and Regulations. Holy Scripture. A/t/a, ‘earlier Scripture’ and ‘people of the Scripture’ (Jews and Christians)’
  • مَنۡ — Mun — Who (= Anyone; who; whom; whoso. A/t/a, ‘whosoever’)
  • يَّعۡمَلۡ — Yau-mul — He does (= v., pres., s., m., 3rd person. Acts; does; performs; practices; renders; works. A/t/a, ‘doth’)
  • سُوۡٓءًا — Soo-un– Evil (= n., s., Crime; cruelty; error; harm; illegality, injury; misdeed, mistake; wickedness; wrong. Of worst kind. Something bad, foul, horrible, grievous, improper, intentional, indecent, poor, repulsive, severe, terrible, unacceptable, undesirable, unpleasant or vicious consequence, incident, occurrence, result, thing. Worst possible. Sometimes used for a single unintended wrong committed accidentally or forgetfully)
  • يُّجۡزَ — Yooj-za — Paid back (= v., pres., pass., s.m., 3rd person. Awarded; compensated;  reimbursed. A/t/a, ‘Requited,’ ‘have the recompense,’ ‘recompensed,’ ‘for’ and ‘rewarded’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘accordingly’ and ‘thereof’)
  • هٖ — He — It (= pro., s., m., 3rd person. Refers to aforesaid evil)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)

The following twelve [except for the 3rd and 5th for the singular] words are also in 004:174

  • لَا — Laa — Does / will not (= Naught; neither; never; none; nor; not at all; absolute  denial and total negation without exception. A/t/a, ‘there shall be none’)
  • يَجِدۡ — Ya-jid — He finds (= v., pres., s.,3rd person. Comes upon; discovers; notices;  perceives; realizes; receives; sees. Also, affords; gets or lacks the means)
  • لَ — La — For (= Because of; concerning; due to; for the object, purpose or reason of; intended for; on account of; regarding; relative to)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several
  • دُوۡنِ — Doo-n(il) — Other than (= Apart from; besides; beyond; except; excluding; exclusive of; in preference to; other than; over and above; save; to the exclusion of the rest of. A/t/a, ‘beside’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَلِيًّ۬ا — Wa-lee-yun — A friend (= n., s., Best, genuine, real, sincere, total and true … aide, assistant, friend, guardian, helper, patron, protector; supporter; well-wisher; whoever is there to heed when asked for, begged, called or hollered in need. A/t/a, ‘protecting friend.’ But ‘to protect’ is a verb and no translation of the noun that the Holy Qor-aan has used)
  • وَّ — Wa — And  (= Conj., links words, phrases or clauses. See وَ  above)
  • لَا — Laa — Not even (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • نَصِيۡرًا — Na-see-raa — A helper (= n., Helper; supporter. A/t/a, helpful; supportive; ‘protector.’ But ‘help’ is a verb and no translation of the noun that the Holy Qor-aan has used.

 

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004:123

Posted on February 21, 2020 by Abid

The Holy Qor-aan                                                                                                          004:123

 

  وَالَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ سَنُدۡخِلُهُمۡ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًا‌ ؕ  وَعۡدَ اللّٰهِ حَقًّا‌ ؕ  وَمَنۡ اَصۡدَقُ مِنَ اللّٰهِ قِيۡلًا‏

 

Wul-la-zee-na-aa-ma-noo-wa-amay-loos-suaa-lay-haa-tay                                                  Sa-nood-khay-lo-hoom-jun-naa-tin-tuj-re-min                                                                            Tah-tay-hul-un-haa-ro                                                                                                                        Khaa-lay-dee-na-fee-haa-aba-daa                                                                                                    Wau-dul-laa-hay-huq-qun                                                                                                                  Wa-mun-us-da-qo-may-nul-laa-hay-qee-laa

   

And those who believed and did good deeds                                                                  Soon We will enter them in the Paradise                                                                Flowing underneath it will be the streams of water                                                    They living in it forever                                                                                                              Allah has promised them the Truth                                                                                  And who can be truer in word than Allah?

 

The first nineteen (19) words of both verses 004:058 and 004:123 are the same         

  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet; whereupon. A/t/a, ‘as far’)
  • ٱلَّذِينَ — Ulla-zee-na — Those who (= pl., m, 3rd person.  Refers to the believers)
  • اٰمَنُوۡۤ — Aa-ma-noo — They Believed  (= v., past., pl., 3rd person. Believed in the Holy Qor-aan, became Moslems and entered in the Faith of Isslaam — See the explanation in our Commentary Islam – 101 and Note 002:026c. One author translated the word rightly as ‘believed,’ but many others did that as ‘believe,’ ‘believe (in the Oneness of Allah -Islamic Monotheism)’ or ‘have faith’ as a verb in the present tense although the Holy Qor-aan has stated the fact in the past tense)   
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • عَمِلُوا — Amay-loo(s) — Practiced (= v., past., pl., 3rd person. Acted; did; led; made effort;  performed; worked; followed proper pursuits, stayed upright or practiced deeds of righteousness. A/t/a ‘do’ but that translated a verb in the present tense when the Holy Qor-aan has stated in the past tense)
  • الصّٰلِحٰتِ — Suaa-lay-haa-tay — Proper acts (= n., pl., Appropriate, good, holy, pious, proper, right, righteous, upright, virtuous or worthy acts, actions, deeds, practices, performances or works which are righteous; ‘worked righteousness.’ A/t/a, ‘deeds of righteousness,’ ‘good deeds’ and ‘good works’)
  • سَ — Sa — Soon (= The one-lettered word that turns a present tense verb into a verb in the near term or future; in a short while; quickly; swiftly; very closely; without too long a wait. A/t/a, definitely; surely; ‘shall’)
  • نُدۡخِلۡ — Nood-khay-lo — We will enter (= v., pres., pl., 1st person. Admit, agree, allow or assent to entry; let; permit. A/t/a, ‘make them enter’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to aforesaid doers of the good)
  • جَنّٰتٍ — Jun-naa-tin — Paradise (= pl., Big groves; gardens; orchards. See also our Commentary titled as The Paradise)
  • تَجۡرِىۡ — Tuj-ree — Flowing (= v., pres., f. 3rd person. Being irrigated by running water; running irrigation water; sailing water. A/t/a, ‘flow,’ ‘served with running’ and ‘watered by running’)
  •  مِنۡ — Min — From (= From the class, category, count, kind, person or out of)
  • تَحۡتِ — Tah-tay — Underneath (= Below; beneath; on lower level; A/t/a,’through’ or ‘under which’)
  • هَا — Haa…(ul) — It (= pro., s., f., 3rd person. Refers to the Paradise)
  • الۡاَنۡهٰرُ — Un-haa-ro — Streams (= Bodies of water; rivers; streams)
  • خٰلِدِيۡنَ — Khaa-lay-de-na — Living (= n., Those who abide, dwell or reside. Adding the words everlastingly, for ever after, forever, permanently and perpetually are appropriate only for the residents of the Paradise such as those mentioned in verses 002:083, 003:016, 004:014 and 064:010. See the Note 002:040. A/t/a, ‘to dwell,’ ‘to abide,’ ‘abiding’ and ‘they shall abide’ are translations as a verb of what the Holy Qor-aan has stated as a noun)
  • فِىۡ — Fee — In (= Inside a duration, time, period, place, phenomenon or thing. Concerning. In reference. Regarding. Relative to. A/t/a, ‘therein’ and ‘wherein’ in various translations.
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to aforesaid Paradise)
  • اَبَدًا — Aa-ba-daa — Forever (= Eternally. Everlastingly. Perpetually. A/t/a, ‘eternal home,’ ‘for ever’ and ‘for ever and ever’)
  • وَعۡدَ — Wau-da..(ul) — Promise (= n., Announcement; assurance; declaration; guarantee; pledge; word)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • حَقًّا — Huq-qun — Truth (= n., Absolute truth; appropriate; fair just; justification; reality. An event that will come to pass no matter what else happens. A reasonableness that must be obeyed as  an order, command or decree. Something proper as well as binding. A/t/a, ‘in truth,’ ‘unfailing,’ ‘which is bound to be filled,’ ‘is the Truth’ and ‘such is the true promise‘)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • مَنۡ — Mun — Who (= Anyone; whoever; whom; whomever; whose; whoso)
  • اَصۡدَقُ — Us-da-qo — Truer (= adj., Fair; more truthful; truer)
  • مِنَ — May-na(ul) — From (= Among, from or out of the class or category of several
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • قِيۡلًا‏ — Qee-laa — In word (= adj., By or in … announcing, calling, declaring, saying. A/t/a, ‘in words,’ ‘in word,’ ‘in what He says,’ ‘in utterance,’ ‘word’ and ‘words’)
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