091:001

The Holy Qor-aan                                                                                                                  091:001

Verses of the Holy Qor-aan are quoted on this site with the numbers, the first set of three being the number of Soorah (Chapter) followed by the last set of three being the number of the verse. The numbers include بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏ as the verse #1 in every Soorah except the Soorah #9. The original Arabic word is shown first, or in Col #1. The phonetic transliteration in English is shown next, or in Col #2, and is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, ultimatum. The English equivalent to the Arabic words (shown first, or in Col #1) are provided next, or in Col #3. Some other alternates in English used in other translations are given last, or in Col #4.

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Chapter # 91                                     Soora-toosh-Shams                                  سُوۡرَةُ الشّمس

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ

وَالشَّمۡسِ وَضُحٰٮهَا ۙ‏ وَالۡقَمَرِ اِذَا تَلٰٮهَا ۙ وَالنَّهَارِ اِذَا جَلّٰٮهَا ۙ وَالَّيۡلِ اِذَا يَغۡشٰٮهَا ۙ وَالسَّمَآءِ وَمَا بَنٰٮهَا ۙ وَالۡاَرۡضِ وَمَا طَحٰٮهَا ۙ وَنَفۡسٍ وَّمَا سَوّٰٮهَا ۙ‏ فَاَلۡهَمَهَا فُجُوۡرَهَا وَتَقۡوٰٮهَا ۙ‏ قَدۡ اَفۡلَحَ مَنۡ زَكّٰٮهَا ۙ‏ وَقَدۡ خَابَ مَنۡ دَسّٰٮهَا ؕ‏ كَذَّبَتۡ ثَمُوۡدُ بِطَغۡوٰٮهَآ ۙ‏ اِذِ انۡۢبَعَثَ اَشۡقٰٮهَا ۙ‏ فَقَالَ لَهُمۡ رَسُوۡلُ اللّٰهِ نَاقَةَ اللّٰهِ وَسُقۡيٰهَا ؕ‏ فَكَذَّبُوۡهُ فَعَقَرُوۡهَا- ۙفَدَمۡدَمَ عَلَيۡهِمۡ رَبُّهُمۡ بِذَنۡۢبِهِمۡ فَسَوّٰٮهَا ‏ ۙ‏ وَلَا يَخَافُ عُقۡبٰهَا ‏ ○

1. Bis-mil-laa-hir-rah-maa-nir-ra-heem
2. Wush-shum-say-wa-dzo-haa-haa
3. Wul-qa-ma-ray-ezaa-tul-laa-haa
4. Wun-na-haa-ray-ezaa-jul-laa-haa
5. Wul-lai-lay-ezaa-yugh-shaa-haa
6. Wus-sa-maa-ay-wa-maa-ba-naa-haa
7. Wul-ur-dzay-wa-maa-ta-haa-haa
8. Wa-nuf-sin-wa-maa-suw-waa-haa-haa
9. Ful-ha-ma-haa-fo-joo-ra-haa-wa-tuq-waa-haa
10. Qud-uf-la-ha-mun-zuk-ka-haa
11. Wa-qud-khaa-ba-mun-dus-saa-haa
12. Kuz-za-but-tha-moo-do-bay-tugh-waa-haa
13. Ai-zinb-ba-aa-tha-ush-qaa-haa
14. Fa-qaa-la-la-hoom-ra-soo-lool-laa-hay-naa-qa-tul-laa-hay-wa-sooq-yaa-haa
15. Fa-kuz-za-boo-ho–fa-aa-qua-roo-haa–fa-dum-da-ma-alai-him-rub-bo-hoom-bay-zunb-bay-him–fa-suw-waa-haa.
16. Wa-laa-ya-khaa-fo-ooq-baa-haa

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1. With the name of Allah, the most Beneficent, the most Merciful I begin.
2. By the sun and its brilliance
3. By the moon when that follows it
4. By the day when that brightens it
5. By the night when that covers it
6. By the sky and Who made it
7. By the Earth and Who spread it
8. By the soul and Who balanced it
9. Then revealed its (that soul’s) weaknesses and strengths *
10. Sure to succeed is he who cleansed it (= Blessed is he who kept it clean)
11. And surely ruined is he who corrupted it
12. Thamood denied (the Truth and their prophet Sualeh) with its rebellion
13. When its arch-sinner rose to power
14. Then Allah’s Messenger said to them, “(Leave) Allah’s she-camel and its drinking”
15. Yet they belied him. Then they hamstrung it. Then their God destroyed them because of their sin. Thus He balanced (= settled that account)
16. And He is not afraid of what follows that (= settlement of account)

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The Holy Qor-aan                                       091:001                                   ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

Bis-mil-laa-hir-rah-maa-nir-ra-heem

With the name of Allah, the most Beneficent, the most Merciful I begin.

(Beginning, commencing, starting)

  • بِ — B…(is) — With (= This Arabic word literally means ‘with’. Its translation in English is more accurate with ‘with’ than with ‘in’)
  • سۡمِ — Ism…(il) — The name of (= The way to be addressed or called)
  • اللهِ — Laa-h…(ir) — Allah (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n(ir) — The Most Beneficent (= The One who fully, totally and wholly benefits all, to the maximum, with no condition, limitation or restriction. Compassionate. Gracious)
  • الرَّحِيۡمِ — Ra-heem — The Most Merciful (= The One who fully, totally and wholly showers mercy, to the maximum, again and again, continually, indefinitely and perpetually like the endlessly incoming waves from the oceans)

Continued: See 091:002 to 011

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , , , , | Leave a comment

091:012 to 016

Continued from  091:002 to 011

The Holy Qor-aan                                         091:012                                         كَذَّبَتۡ ثَمُوۡدُ بِطَغۡوٰٮهَآ ۙ‏

                  Kuz-za-but-tha-moo-do-bay-tugh-waa-haa

                Thamood denied (the Truth and their prophet Sualeh) with its rebellion

  • كَذَّبَتۡ — Kuz-za-but — Denied (= Belied, rejected and treated as a lie antagonistically, belligerently and insolently)
  • ثَمُوۡدُ — Tha-moo-do — Thamood (= A nation that lived and died long ago in human history)
  • بِ — Bay — With (= This word in Arabic literally means with)
  • طَغۡوٰ — Tugh-waa — Rebellion (= Disobedience with display. Rebellion with pride. Violation with boasting. Flouting specific Prohibition perpetually. Inordinate wrong-doing. Persistently contravening prescribed respectable way of life. Violating with disobedience; rebelliousness conduct)
  • هَا — Haa — Its (= pro., s., f., 3rd person. Refers to the nation of Thamood)

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The Holy Qor-aan                                          091:013                                             اِذِ انۡۢبَعَثَ اَشۡقٰٮهَا ۙ‏

                 Ai-zinb-ba-aa-tha-ush-qaa-haa

                When its arch-sinner rose to power

  • اِذۡ — Ai-z..(in) — When (= Behold; call to mind, consider; recall; ponder over; reflect; remember or think of the time, event, occasion, opportunity or time; take into consideration)
  • انۡۢبَعَثَ — In-baa-aa-tha — Rose to power (= Ascended to the top; broke forth and misled; gained prominence; secured eminence; stood up to oppose. Also, got up or got deputized to be on the top)
  • اَشۡقٰ — Ush-qaa — Arch-sinner (= Most wretched. The lowest of the low. Uneducated. Worst)
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to the nation of Thamood)

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The Holy Qor-aan                                         091:014                  فَقَالَ لَهُمۡ رَسُوۡلُ اللّٰهِ نَاقَةَ اللّٰهِ وَسُقۡيٰهَا ؕ‏

                Fa-qaa-la-la-hoom-ra-soo-lool-laa-hay-naa-qa-tul-laa-hay-wa-sooq-yaa-haa

               Then Allah’s Messenger said to them, “(Leave) Allah’s she-camel and its drinking”

  • فَ — Fa — Then (= Consequently; resultantly; so; thereafter; therefore; yet)
  • قَا لَ — Qaa-la — He said (= v., past, s., m, 3rd person. Admonished; announced;
    asserted; commanded; conveyed; declared; demanded; directed; informed; insisted; maintained; preached; prohibited; protested; stated; submitted; told; warned)
  • لَ — La — To (= Addressed to; directed towards; in order to; to)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Refers to the nation of Thamood)
  • رَسُوۡلُ — Ra-soo-l…(ool) — Messenger (= s., Apostle; God’s messenger; prophet; sage; saint)
  • اللّٰهِ — Laa-hay — Allah (= The Almighty God; The only One worthy of worship)
  • نَاقَةَ — Naa-qa-t..(ul) — She camel * (= Female camel)
  • اللّٰهِ — Laa-hay — Allah (= The Almighty God; The only One worthy of worship)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • سُقۡيٰ — Sooq-yaa — Drink ** (= Intake of water to quench thirst; interfere with her drinking source)
  • هَا — Haa — Its (= pro., s., f., 3rd person. Refers to the camel for which their Messenger from Allah had stopped them to hurt)

* Note 091:014a. The Messenger told them to lay off a certain female camel that was designated as a sign of Allah and not to interfere with her drinking from a specific source of water.
** Note 091:014b. See also 007:074

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The Holy Qor-aan                          091:015                   فَكَذَّبُوۡهُ فَعَقَرُوۡهَا- ۙفَدَمۡدَمَ عَلَيۡهِمۡ رَبُّهُمۡ بِذَنۡۢبِهِمۡ فَسَوّٰٮهَا ۙ‏

                 Fa-kuz-za-boo-ho–fa-aqua-roo-haa–fa-dum-da-ma-alai-him-rub-bo-hoom-bay-zunb-bay-him–fa-suw-waa-haa (= settled that account).

                Yet they belied him. Then they hamstrung it. So their God destroyed them because of their sin. Thus He balanced (= settled the account of) that.

  • فَ — Fa — Yet (= Consequently; as a result; so; then; thereafter; therefore)
  • كَذَّبُو — Kuz-za-boo — They belied (= Denied; disbelieved; rejected; treated as a lie)
  • هُ — Ho — Him (= s., m., 3rd person. Refers to the aforesaid Messenger)
  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • عَقَرُو — Aqua-roo Hamstrung (= Confined; constrained; cramped; killed; restricted; slaughtered)
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to the female camel)
  • فَ — Fa — So (= Consequently; as a result; then; thereafter; therefore; thus; yet)
  • دَمۡدَمَ — Dum-da-ma — Destroyed (= Annihilated totally, utterly. Let loose His scourge on)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Refers to the Thamood)
  • رَبُّ — Rub-bo — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident.  The Only One Who provides all that sustains life.  Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Refers to the Thamood)
  • بِ — Bay — With (= This word in Arabic literally means with)
  • ذَنۡۢبِ — Zunb-bay –Sin (= Crime. Serious violation Wrong)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Refers to the Thamood)
  • فَ — Fa — Thus (= Consequently; as a result; so; thereafter; therefore; yet)
  • سَوّٰ — Suw-waa — Settled (= Balanced, equalized and settled that account. Punished them all equitably. Leveled alike their higher-ups and
    lower-downs. Turned them equal in destruction; raised their dwellings and housings; Obliterated even their traces. Razed their city to the ground)
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to the Thamood)

* Note 091:015. This verse is a classic illustration of how فَ the one word in Arabic has several meanings upon its translated in English, namely the ‘yet’, ‘then[‘, ‘so’ and ‘thus’ which uniquely apply to each different situation to express appropriately what each situation requires.

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The Holy Qor-aan                                          091:016                                        ○ وَلَا يَخَافُ عُقۡبٰهَا

                  Wa-laa-ya-khaa-fo-ooq-baa-haa

                 And He is not afraid of what follows that (= settlement of account)

  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • لَّا — Laa — Does not (= Absolute denial; never; not at all; total negation)
  • يَخَافُ — Ya-khaa-fo — Afraid (= Fear; could not care less; dread; does not care)
  • عُقۡبٰ — Ooq-baa — Follows (= Aftermath; consequence; result; sequel; the follow up; the utter miserable fate that the nation of Thamood suffered because of their disobedience)
  • هَا — Haa — That (= pro., s., f., 3rd person. Refers to the punishment)
Posted in Commands - Humanism, One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , , , | Leave a comment

108:001 to 004

The Holy Qor-aan                                                                                                  108:001 to 004

Verses of the Holy Qor-aan are quoted on this site with a 6-digit number; the first three digits tell of Soorah (Chapter) and the last three digits tell of verse. Numbering includes بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏    as verse #1 in every Soorah except Soorah #9. The phonetic transliteration in English is based upon words commonly pronounced as bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, rut. An Arabic letter with the vowel Fatah is best shown with a‘u’ as in cut, hut, rut, but letter ‘a’ is often placed before ‘u’ to make it doubly sure that it is read as in cause, pause, clause and not with a sound of ‘oo’ as in hoot, root, shoot or put. All Arabic words are translated in American English and are followed by alternates which other translators have used.

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Chapter # 108                                  Soora-tool-Kau-ther                                سُوۡرَةُ الکَوثَر

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ

اِنَّاۤ اَعۡطَيۡنٰكَ الۡكَوۡثَرَؕ‏ ○ فَصَلِّ لِرَبِّكَ وَانۡحَرۡ ؕ‏ ○ اِنَّ شَانِئَكَ هُوَ الۡاَبۡتَرُ

 

  1. Bay iss-may  il-laa-hay  ir-rah-maa-nay  ir-ra-heem
  2. In-naa au-tai-naa  ka  ul-kao-ther
  3. Fa saul-lay  lay  raub-bay  ka  wa  un-her
  4. In-na shau-nay-aa  ka  ho-wa  ul-aub-ter

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  1. With the name of Allah, the most Beneficent, the most Merciful I begin.
  2. We certainly gave you the Abundance.
  3. So pray to your God and make sacrifice.
  4. Your enemy surely is he who is and will end up childless.

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The Holy Qor-aan                                       108:001                                   ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

Bay  iss-may  il-laa-hay  ir-rah-maa-nay  ir-ra-hee-m

With the name of Allah, the most Beneficent, the most Merciful I begin

(Beginning, commencing, starting)

  • بِ — Bay … (is) — With (= The best translation of the word  بِ  is ‘with’ but some contexts may warrant its translation as ‘in’)
  • سۡمِ — Iss-may … (il) — The name of (= The way to be addressed or called)
  • اللهِ — Laa-hay … (ir) — Allah (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n … (ir) — The Most Beneficent (= adj., Compassionate. Gracious. None more than Him benefits. As n: The One Who fully, totally and wholly benefits all, to the maximum without any condition, limitation or restriction. The Greatest and Highest Benefactor Who wills goodness and mercy to all His creation See Note 001:001)
  • الرَّحِيۡمِ — Ra-hee-m — The Most Merciful (= adj., Superlative form indicates the Greatest Merciful. Merciful Forever. The word floodlights that none more than Him shows kindness and mercy, again and again, continually, incessantly, like perpetually coming waves from oceans)

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The Holy Qor-aan                                       108:002                                         إنَّآ أَعۡطَيۡنَـٰكَ ٱلۡكَوۡثَرَ

In-naa  au-tai-naa  ka  ul-kao-ther

We certainly gave you the Abundance.

  • إنَّآ — In-naa– We certainly (= Combines two words.  اِنَّ  means ‘certainly, definitely, surely or verily. And  نَآ  means all of us. Joined together the word  اِنَّا (in-naa) combines both meanings. The addressee of this divine message is initially the Holy  Prophet s.a.w  See below and the Note 002:005)
  •  اَعْطَيْنَا — Au-tai-naa — We gave (= v., past., pl., 1st person. Awarded. Bestowed. Blessed.  Conferred. Donated. Gave. Gifted. Granted. Placed. For the meanings of  نَآ see the prior word)
  •  كَ — Ka … (ul) — You (= pro., s., m., 2nd person. You single male)
  •  ٱلۡكَوۡثَر — Kao-ther — The abundance (= n., Abundance of good in this life and the Hereafter. A spring of gushing unending supply of water. A fountain of unlimited Divine or Heavenly blessings. Heavenly fountain. The name of a river in the paradise)

 

** Note 108:002. The segment  نَآ  (naa = pro., pl., 1st person) means we, us, our and ours. Used with God’s name it reflects the authoritative way a higher-up talks to a subordinate. Its repetition as a part of two consecutive words in a small 4-worded verse has added exclusivity in the meanings, i.e., “It’s We and Only We Who gave you all that Abundance”)

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The Holy Qor-aan                                          108:003                                           فَصَلِّ لِرَبِّكَ وَٱنۡحَرۡ   

Fa  saul-lay  lay  raub-bay  ka  wa  un-her

So  pray to your God and make sacrifice.

  • فَ — Fa — So (= After all this; as a result; at the end; but; consequently; hence; in conclusion; so; then; thereafter; therefore; thus; yet. See 002:027)
  • صَلِّ — Saul-lay — You pray (= v., pres., s., 2nd person. Beseech. Invoke. Pray. Supplicate. See Note 108:003 below)
  • لَ — La — For / To (= For the benefit, object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to; to; towards; unto. Also, because; on account of; so that. See Note 002:003a)
  • رَبّ — Rub-bay — GOD / LORD (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Lord Provident; Master; The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. See  كَ  above)
  • وَ — Wa … (un) — And (= Conj., Links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • ٱنۡحَر — Aun-her — Sacrifice (= v., pres., s., 2nd person. The word means to sacrifice by     slaughtering a camel which physically of a big animal is also financially a valuable asset)

 

** Note 108:003. The prayer دَ رُ وْ د  شَرِيْف  (drood) is very comprehensive.

  • It can be offered at any time. It expresses gratitude which must be done night and day, all the time, in everything, as directed in in 003:192.
  • It must be offered over a dozen times every day. It is an integral part of every one of the prayers – both the mandated five and the optional two every day. See our Commentary Islam 104 – 5 Acts of worship or Pillars of Islam.
  • It covers two distinct areas.

The first segment uses the word  صَلٌِ, a request in the 2nd person format to make others in the 3rd person invoke blessings (Note 002:004c) on Mohammad, the Holy Prophet, s.a.w. This segment also uses another derivate from its Root, i.e., a verb in the past tense, quoting an example from history and beseeching like you did in the past for Abraham.

The second segment uses the word  بَا رِكْ , a request in the 2nd person format made to the addressee to Himself bless the beneficiary, Mohammad, the Holy Prophet, s.a.w. This segment also uses another derivate from its Root, i.e., a verb in the past tense, quoting an example from history and beseeching like you did in the past for Abraham.

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The Holy Qor-aan                                       108:004                                        إِنَّ شَانِئَكَ هُوَ ٱلۡأَبۡتَرُ

In-na  shau-nay-aa  ka  ho-wa  ul-aub-ter

Your enemy surely is he who is and will end up childless.

  • اِنَّ — In-na — Surely (= Absolutely; certainly; definitely; doubtlessly; earnestly; indeed; in all seriousness; positively; really; truly; verily)
  • شَانِئَ — Shau-ne-aa — Enemy (= n., s., Adversary. Antagonist. Enemy. Foe. Insulter. not  a well-wisher One who hates. Opponent. Unfriendly)
  • كَ — Ka — Your (= pro., s., m., 2nd person. You single male. See   كَ   above)
  • هُوَ —  Ho-wa … (ul) — He who (= pro, s., m., in 3rd person. Refers to the aforesaid enemy)
  • ٱلۡأَبۡتَرُ — Ub-ter — The childless (= n., Cut off; deprived of spiritual issues; severed; with no child, issue or offspring to carry on the progeny, name and other multi-generational assets, benefits,  heirlooms or other valuables; leaving no posterity; without lineal generations or posterity; with no future)

 

** Note 108:004. This small Soorah has numerous interpretations and extrapolations. Its purport lies in its four simple words:  You.  Abundance.  Enemy.  Childless.

  • ‘You’ refers to the Holy Prophet a.w as the primary addressee of this divine message. Secondary addressee is every Moslem, in fact every human being.
  • ‘Abundance’ of good in the form of the Holy Qor-aan is what the Almighty God gave. Anyone can enjoy the proliferating advantages of this Abundance by utilizing it.
  • The ‘enemy’ won’t see the value of this Abundance. His eyes are covered under his own veil of animosity. He will miss taking advantage of its unending benefits.
  • The enemy is destined to die ‘Childless’ like dead wood. No one will succeed him. No one will perpetuate his legacy. No one will follow him or in next generation miss him.

It is an assurance. The Holy Prophet s.a.w and his companions who were brutalized with extreme atrocities before their days of power were assured of a bright and brilliant future as practitioners of Islam.

It is a forecast. Moslems who believe and practice the teachings of the Holy Qor-aan are foretold that they will grow and multiply and their opponents will deteriorate all the way into a total extinction.

It is a lesson. Today is the proof that the forecast was right. Today shown in history are  examples of believers success. Today reiterated for the future are promises of similar successes as long believers continue remaining righteous.

It is a universal truth. Humans reap benefits of Truth. Followers attain spiritual strength and worldly benefits laid out in the teachings of this verse. Doomed to destruction and eventual oblivion are those who practice falsehood.

 

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , , | Leave a comment

094:001 to 009

he Holy Qor-aan                                                                                                 094:001 to 009

Verses of the Holy Qor-aan are quoted on this site with the numbers, the first set of three being the number of Soorah (Chapter) followed by the last set of three being the number of the verse. The numbers include بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏ as the verse #1 in every Soorah except the Soorah #9. The original Arabic word is shown first, or in Col #1. The phonetic transliteration in English is shown next, or in Col #2, and is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, ultimatum. The English equivalent to the Arabic words (shown first, or in Col #1) are provided next, or in Col #3. Some other alternates in English used in other translations are given last, or in Col #4.

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Chapter  # 94                                     Soor-tosh-Sha-rah                                  سُوۡرَةُ الشَّرح

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ
اَلَمۡ نَشۡرَحۡ لَـكَ صَدۡرَكَۙ‏  ○  وَوَضَعۡنَا عَنۡكَ وِزۡرَكَۙ‏  ○  الَّذِىۡۤ اَنۡقَضَ ظَهۡرَكَۙ‏  ○  وَرَفَعۡنَا لَـكَ ذِكۡرَكَ ○ فَاِنَّ مَعَ الۡعُسۡرِ يُسۡرًا○ ۙ اِنَّ مَعَ الۡعُسۡرِ يُسۡرًا○ ؕ‏  فَاِذَا فَرَغۡتَ فَانۡصَبۡۙ‏  ○  وَاِلٰى رَبِّكَ فَارۡغَب 

1. Bis-mil-laa-hir-rah-maa-nir-ra-heem
2. Aa-lum-nush-ruh-la-ka-sud-ra-ka
3. Wa-wa-zau-naa-un-ka-wiz-ra-ka
4. Ul-la-zen-qua-dza-zuh-ra-ka
5. Wa-ra-fau-naa-la-ka-zik-ruk.
6. Fa-in-na-ma-ul-oos-ray-yos-raa
7. In-na-ma-ul-oos-ray-yos-raa.
8. Fa-ezaa-fa-rugh-ta-fun-sub
9. Wa-elaa-rub-bay-ka-fur-ghub
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1. With the name of Allah, the most Beneficent, the most Merciful I begin
2. Have We not broadened your mind for you?
3. And We took off your back your burden
4. Which had almost broken your back
5. And We raised for you your remembrance (in others’ hearts and esteem).
6. So surely with the hardship is the ease
7. Indeed with the hardship is the ease.
8. So when you become free, then dig in
9. And to your God then turn

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The Holy Qor-aan                                          094:001                                      ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

Bis-mil-laa-hir-rah-maa-nir-ra-heem

With the name of Allah, the most Beneficent, the most Merciful I begin.

(Beginning, commencing, starting)

  • بِ — B…(is) — With (= This Arabic word literally means ‘with’. Its translation in English is more accurate with ‘with’ than with ‘in’)
  • سۡمِ — Ism…(il) — The name of (= The way to be addressed or called)
  • اللهِ — Laa-h…(ir) — Allah (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n(ir) — The Most Beneficent (= The One who fully, totally and wholly benefits all, to the maximum, with no condition, limitation or restriction. Compassionate. Gracious)
  • الرَّحِيۡمِ — Ra-heem — The Most Merciful (= The One who fully, totally and wholly showers mercy, to the maximum, again and again, continually, indefinitely and perpetually like the endlessly incoming waves from the oceans)

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Holy Qor-aan                                                  094:002                                         اَلَمۡ نَشۡرَحۡ لَـكَ صَدۡرَكَۙ‏

Aa-lum-nush-ruh-la-ka-sud-ra-ka

Have We not broadened your mind for you?

  • أ — Aa — Have (= Word asking a question like are, can, could, do, did, have, had, shell, should, will, would, what, etc.)
  • لَمۡ — Lum — Not (= Never; no, not at all)
  • نَشۡرَحۡ — Nush-ruh — Broadened (= Comforted; dilated; expanded; illuminated; increased comprehension and understanding; lifted; opened; widened
  • لَّ — La — For (= For the benefit, purpose or reason; on account of; with
    intent to; with the object of; towards)
  • كَ — Ka — You (= pro., s., m., 2nd person. The one male addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005)
  • صَدۡرَ — Sud-ra — Mind (= Bosom; breast; chest; heart)
  • كَ — Ka — Your  (= pro., s., m., 2nd person. You one man. See كَ above)

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Holy Qor-aan                                                  094:003                                       وَوَضَعۡنَا عَنۡكَ وِزۡرَكَۙ‏

Wa-wa-zau-naa-un-ka-wiz-ra-ka

And We took off your back your burden

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • وَضَعۡ — Wa-zau — Took off (= Delivered you of; eased; relieved; removed)
  • نَآ — Naa — We (= pro., pl.,  1st person. Us. Used with God’s name it reflects the authoritative way a higher-up talks to a subordinate)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • كَ — Ka — You (= pro., s., m., 2nd person. You one man. See كَ above)
  • وِزۡرَ — Weight — Burden (= Heavy stuff; weight; weight of lots of responsibilities)
  • كَ — Ka — Your (= pro., s., m., 2nd person. You one man. See كَ above)

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Holy Qor-aan                                                  094:004                                            الَّذِىۡۤ اَنۡقَضَ ظَهۡرَكَۙ‏

Ul-la-zen-qua-dza-zuh-ra-ka

Which had almost / well nigh broken your back

  • الَّذِىۡ — Ul-la-ze…(en) — Which (= s., m., 3rd person. Refers to the aforesaid ‘burden’)
  • اَنۡقَضَ — Un–qua-dza — Broken (= Bent; doubled; weighed down; almost or well-nigh broken; galled up the back)
  • ظَهۡرَ —  Zuh-ra-ka — Back (= Part of the human body below the back of neck; back of human torso)
  • كَ — Ka — Your  (= pro., s., m., 2nd person. You one man. See كَ above)*

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Holy Qor-aan                                                  094:005                                              وَرَفَعۡنَا لَـكَ ذِكۡرَكَ

Wa-ra-fau-naa-la-ka-zik-ruk

And We raised for you your remembrance (in others’ hearts and esteem).

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • رَفَعۡ — Ra-fau — Raised (= Elevated; exalted; heightened; lifted up; raised; gave high renown; towered above)
  • نَآ — Naa — We (= pro., pl., 1st person. Us. Used with God’s name it reflects the authoritative way a higher-up talks to a subordinate)
  • لَ — La — For (= For the benefit, purpose or reason; on account of; with intent to or object of towards)
  • كَ — Ka — You (= pro., s., m., 2nd person. You one man. See كَ above)*
  • ذِ كۡرَ — Zik-r…(au) — Remembrance (= Memory; mention; name and fame; renown; talk about; esteem in which one is held)
  • كَ — … K — Your (= pro., s., m., 2nd person. You one man. See كَ above)*

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Holy Qor-aan                                                  094:006                                     فَاِنَّ مَعَ الۡعُسۡرِ يُسۡرًا

Fa-inna-ma-ul-oos-ray-yos-raa

So surely with the hardship is  the ease

  • فَ — Fa — Thus (= Consequently; as a result; so; thereafter; therefore; yet)
  • اِنَّ — In-na — Surely (= Absolutely; certainly; definitely; doubtlessly; indeed;
    positively; really; truly; verily)
  • مَعَ — Ma…(ul) — With (= In the company of; goes with; after; followed)
  • الۡعُسۡرِ — Oos-ray — Hardship (= Adversity; difficulties; difficult periods; hard time)
  • يُسۡرًا — Yoos-raa — Ease (= Continuation of the ease; easy circumstances; easy; good times; prosperity; relief)

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Holy Qor-aan                                                  094:007                                               اِنَّ مَعَ الۡعُسۡرِ يُسۡرًا

In-na-ma-ul-oos-ray-yos-raa

Indeed with the Hardship is the Ease.

  • اِنَّ — In-na — Indeed (= Absolutely; certainly; definitely; doubtlessly; positively;
    really; surely; truly; verily)
  • مَعَ — Ma…(ul) — With (= In the company of; goes with; after; followed)
  • الۡعُسۡرِ — Oos-ray — Hardship (= Adversity; difficulties; difficult periods; hard time)
  • يُسۡرًا — Yoos-raa–  Ease (= Continuation of the ease; easy circumstances; easy; good times; prosperity; relief)

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Holy Qor-aan                                                  094:008 فَاِذَا فَرَغۡتَ فَانۡصَبۡۙ                                              ‏

Fa-ezaa-fa-rugh-ta-fun-sub

So when you become free, then dig in

  • فَ — Fa — So (= Consequently; as a result; then; thereafter; therefore; yet)
  • اِذَاۤ — Ezaa — When  (= Any time or event; now that; when; whenever)
  • فَرَغۡتَ — Fa-rugh-ta — Are free (= Finished one task; finished with one’s occupation; free from anxiety; tasks; free from immediate tasks; have time to toil)
  • فَ — F…(un) — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • انۡصَبۡۙ‏ — Un-sub — Dig in (= Become firm; firmly grounded; firm up; go for the next task; resume hard toil; strive hard)

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Holy Qor-aan                                                  094:009                                           وَاِلٰى رَبِّكَ فَارۡغَب

Wa-elaa-rub-bay-ka-fur-ghub

And to your God then turn

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • اِلٰٓى — E-laa — To (= In the direction of; towards)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka — Your (= pro., s., m., 2nd person. You one man. See كَ above)*
  • فَ — F…(ur) — So (= Consequently; as a result; then; thereafter; therefore; yet)
  • ارۡغَب — Ur-ghub — Turn (= Attend; concentrate on worship; devote; focus attention; turn toward something as the sole objective; exclusively intend; seek with all attention, dedicated devotion and full fervor) *

* Note 094:009. The Commandment is to establish single-mindedly the worship of the Almighty God. He knew that the hassle of earning livelihood will hang on man’s’ mind and hamper his worship. He Himself prioritized the sequence and made man responsible to first finish fending for family. He directed man to turn to Him after he had completely provided the essentials which sustain life. He finally told man to dig in His remembrance with full attention, surely, securely and squarely. .

Posted in Commands - Humanism, Commentary and Notes, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

107:001 to 008

he Holy Qor-aan                                                                                                     107:001 to 008

Verses of the Holy Qor-aan are quoted on this site with a 6-digit number; the first three digits tell of Soorah (Chapter) and the last three digits tell of verse. Numbering includes بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏    as verse #1 in every Soorah except Soorah #9. The phonetic transliteration in English is based upon words commonly pronounced as bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, rut. An Arabic letter with the vowel Fatah is best shown with a‘u’ as in cut, hut, rut, but letter ‘a’ is often placed before ‘u’ to make it doubly sure that it is read as in cause, pause, clause and not with a sound of ‘oo’ as in hoot, root, shoot or put. All Arabic words are translated in American English and are followed by alternates which other translators have used.

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Chapter # 107                                       Soora-tool-Maoon                                   سُوۡرَةُ المَاعون

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ

اَرَءَيۡتَ الَّذِىۡ يُكَذِّبُ بِالدِّيۡنِؕ‏ ○ فَذٰلِكَ الَّذِىۡ يَدُعُّ الۡيَتِيۡمَۙ‏ ○ وَ لَا يَحُضُّ عَلٰى طَعَامِ الۡمِسۡكِيۡنِؕ‏ ○ فَوَيۡلٌ لِّلۡمُصَلِّيۡنَۙ‏ ○ الَّذِيۡنَ هُمۡ عَنۡ صَلَاتِهِمۡ سَاهُوۡنَۙ‏ ○ الَّذِيۡنَ هُمۡ يُرَآءُوۡنَۙ‏ ○ وَيَمۡنَعُوۡنَ الۡمَاعُوۡنَ

 

  1. Bay  iss-may  il-laa-hay  ir-rah-maa-nay  ir-ra-heem
  2. Aa ra-aiy-ta  ul-la-ze  yo-kauz-zay-bo  bay  id-deen
  3. Fa zaa-lay-ka  ul-la-ze  ya-doe-o  ol-ya-teem
  4. Wa laa  ya-hoodz-dzo  aa-laa  ta-aa-may  il-mis-keen
  5. Fa wai-loon  lay  il-mo-saul-leen
  6. Aul-la-ze-na hoom  aun  sa-laa-tay  him  saa-hoo-n
  7. Aul-la-ze-na hoom  yo-raa-oo-na
  8. Wa yaum-na-oo-na  ul-maa-oo-na

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  1. With the name of Allah, the most Beneficent, the most Merciful I begin.
  2. Have you seen him who belies the Faith?
  3. Then that is he who shuns the orphan
  4. And does not urge upon food for the needy
  5. So sad for the worshipers
  6. Who are unmindful about their prayers
  7. Who act just to be seen
  8. And withhold even tiny kindnesses

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The Holy Qor-aan                                          107:001                                        ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

Bay  iss-may  il-laa-hay  ir-rah-maa-nay  ir-ra-hee-m

With the name of Allah, the most Beneficent, the most Merciful I begin.

(Beginning, commencing, starting)

  • بِ  — Bay … (iss) — With (= The best translation of the word  بِ  is ‘with’ but some contexts may warrant its translation as ‘in’)
  • سۡمِ  — Iss-may … (il)  The name of (= The way to be addressed or called)
  • اللهِ — Laa-hay … (ir) — Allah (= n., The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n … (ir)  — The Most Beneficent (= adj., Compassionate. Gracious. None more than Him benefits. As n: The One Who fully, totally and wholly benefits all, to the maximum without any condition, limitation or restriction. The Greatest and         Highest Benefactor Who wills goodness and mercy to all His creation See Note 001:001)
  • الرَّحِيۡمِ — Ra-hee-m — The Most Merciful (= adj., Superlative form indicates the Greatest Merciful. Merciful Forever. As n: The word floodlights that none more than Him shows kindness and mercy, again and again, continually, incessantly, like perpetually coming waves from oceans)

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The Holy Qor-aan                                          107:002                            ○   أَرَءَيۡتَ ٱلَّذِى يُكَذِّبُ بِٱلدِّينِ

Aa  ra-aiy-ta  ul-la-ze  yo-kauz-zay-bo  bay  id-dee-n

Have you seen him who belies the Faith?

  • أ — Aa — Have (= Word asking a question like are, can, could, do, did, had; have, shell, should, will, would, what, etc.)
  • رَءَيۡتَ — Ra-aye-ta … (ul) — You seen (= v., past., s., 2nd person. Considered; knew; noticed; observed; thought of; witnessed)
  • الَّذِىۡ — La-zee  — Who (= s., m, 3rd person. Refers to an article, thing or person)
  • يُكَذِّبُ  — Yo-kauz-zay-bo — Belies (= v., pres., s., 3rd person. Belies. Denies. Disbelieves.    Falsifies. Lies. Misstates. Rejects)
  • بِ  — Bay … (id)  — With (= The best translation of the word  بِ  is with. See  بِ  above)
  • ٱلدِّينِ  — Deen  –The Faith (= n., Belief system. Best way to live. Divine Rules. Faith.  Lifestyle. Matters of faith. Religion. Way of life. Ref is to the Islamic Monotheism; the right and true religion)

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The Holy Qor-aan                                           107:003                               ○   فَذَٲلِكَ ٱلَّذِى يَدُعُّ ٱلۡيَتِيمَ

Fa  zaa-lay-ka  ul-la-ze  ya-doe-oo  l-ya-teem

Then that is he who shuns the orphan

  • فَ — Fa — Then (= Consequently; resultantly; so; thereafter; therefore; yet)
  • ذٰلِكَ — Zaa-lay-ka … (ul) — That (= Here; refers to an aforesaid fact, person or statement; this; it is because; right here; such is; that is how it is)
  • الَّذِىۡ — Aul-la-ze — He who (= s., m, 3rd person . Refers to an article, thing or person)
  • يَدُعُّ  — Ya-doe-o … (ol) — Shuns (= v., pres., s., 3rd person. Belittles. Condemns. Decries. Derides. Despises. Discards. Disdains. Disparages. Drives away. Hates. Humiliates. Kicks off. Leaves. Mistreats. Rejects. Repels. Repulses. Shirks. Shuns. Spurns. Scorns. Literal meanings of  يَدُعُّ  (bids farewell) as a part of the Prohibition in this verse gets mixed with contempt and malice instead of kindness for orphans)
  • ٱلۡيَتِيمَ — Ya-teem — The orphan (= n., A child who has lost one or both parents and needs an adult’s help and protection to fully blossom out in life. Destitute. Helpless. Weak)

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The Holy Qor-aan                                         107:004                         ○    وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِ

Wa  laa  ya-hoodz-dzo  aa-laa  ta-aa-may  il-mis-keen

And he does not urge on food for the needy

  • وَ  — Wa —  And (= Conj., Links words, phrases or clauses; additionally; but; also; moreover; though; when; while; whereupon; yet)
  • لَّا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation See 002:003)
  • يَحُضُّ  — Ya-hoodz-dzo — He urges (= v., pres., s., 3rd  person. Encourages. Exhorts. Nudges. Urges)
  • عَلٰى — Aa-laa — On (= Above; against; before; for; on; on top of; over; to; upon)
  • طَعَامِ — Ta-aa-may … (il)  — Food (= n., Eating or feeding any food or eatable for subsistence)
  • ٱلۡمِسۡكِينِ — Mis-keen — The needy (= n., s., Destitute. Homeless. Indigent. Hungry who has no food to eat. Needy. Poor)

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The Holy Qor-aan                                          107:005                                          ○    فَوَيۡلٌ۬ لِّلۡمُصَلِّين

Fa  wai-loon  lay  il-mo-saul-leen

So sad for the worshipers

  • فَ — Fa — So (= Consequently; resultantly; then; thereafter; therefore)
  • وَيۡلٌ۬ — Wai-loon — Sad (= n: How sad or unfortunate; what a misfortune it is. See Note
    107:005 below)
  • لِ — Lay … (il) — For (= For the benefit, object, person, purpose or reason of;  intended for; meant for; concerning; regarding; ; regarding; relative to; to; towards; unto.              See 002:003a)
  • لۡمُصَلِّين — Mo-saul-leen — Worshipers (= n., Who pray, perform worships and are regular in their Prayers. Pious. Righteous. See Note 002:004a)

** Note 107:005  This word as a part of the Prohibition in this verse can be a noun (= punishment, sad, sadness or woe), adj.(= disastrous, grievous, unfortunate or unlucky) or verb (anguishing, despairing, disgusting, hurting, paining or suffering) or a combination of all of them)

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The Holy Qor-aan                                    107:006                            ○   ٱلَّذِينَ هُمۡ عَن صَلَاتِہِمۡ سَاهُونَ

Aul-la-ze-na  hoom  aun  sa-laa-tay  him  saa-hoon

Who are unmindful about their prayers

  • ٱلَّذِينَ — Aul-la-ze-na — Who (= pl., m., 3rd person. Refer to articles, things or persons)
  • ھُمۡ‌ — Hoom — They (= pro., pl., m., 3rd person. Refers to aforesaid worshipers)
  • عَنۡ — Aun — About (= Concerning; regarding; relative to)
  • صَّلٰوةِ — Sa-laa-tay — Prayer (= n., This worship consists of five daily payers mandated    upon Moslems and precedented by the Holy Prophet, s.a.w., who also practiced another two optionally. See Note 002:004b)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Refers to aforesaid worshipers)
  • سَاهُونَ — Saa-hoon — Unmindful (= n., pl., Careless; distracted; heedless; neglectful;  oblivious; inattentive; unfocused. A/t/a, who ‘delay their prayers from their stated fixed times,’ ‘outwardly and visibly offer prayers but are inwardly and really hypocrites’ and ‘who ignore the spirit, aim and object of praying’)

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The Holy Qor-aan                                          107:007                                     ○   ٱلَّذِينَ هُمۡ يُرَآءُونَ

Aul-la-ze-na  hoom  yo-raa-oo-na

 

Who act just to be seen

  • ٱلَّذِينَ –Aul-la-ze-na — Who (= pl., m, 3rd person. Refers to articles, things or persons)
  • ھُمۡ‌ — Hoom  — They (= pro., pl., m., 3rd person. Refers to aforesaid worshipers)
  • يُرَآءُونَ  — Yo-raa-oon  — Act to be seen (= v., pres., pl., 3rd person. Attempt, endeavor, try or want to just the show-off. Create the illusions of worshiping. Make a show of piety. Put up a show. Showoffs or hypocrites who do good deeds just to be seen by others)

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The Holy Qor-aan                                          107:008                                        ○   وَيَمۡنَعُونَ ٱلۡمَاعُونَ

Wa  yaum-na-oo-na  ul-maa-oo-na

And withhold even tiny kindnesses

  • وَ — Wa — And (= Conj., Links words, phrases or clauses. See وَ  above)
  • يَمۡنَعُونَ — Yaum-na-oo-na … (ul) — Withhold (= v., pres., pl., 3rd person. Re others: Block. Check. Forbid. Hamper. Hinder. Hurdle. Impede. Limit. Obstruct. Prevent. Prohibit. Restrain. Restrict. Stop. Thwart. Re themselves: Abstain. Avoid. Deny. Desist. Hold back. Refuse. Refrain. Withhold)
  • ٱلۡمَاعُونَ  — Aul-maa-oo-na — Tiny kindness (= n., Charity; least beneficence; legal alms; small favor or simple request for help that cost the giver little or zero. A/t/a, ‘supply neighborly needs,’ ‘acts of kindness’ and ‘small businesses like salt, sugar, water’)

 

** Note 107:008. This chapter prohibits several social wrongs including a hypocritic doing of good deeds that remain devoid of real results. Socio-economic practices in some capitalist countries have minimized the traditional plight of orphans and destitutes and many proponents of Free Enterprise decry the welfare assistance for the less fortunate which is also prohibited by verse 036:048.

 

Posted in Commands - Humanism, Commentary and Notes, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

093:001 to 012

The Holy Qor-aan                                                                                                 093:001 to 012

Verses of the Holy Qor-aan are quoted on this site with the numbers, the first set of three being the number of Soorah (Chapter) followed by the last set of three being the number of the verse. The numbers include بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏ as the verse #1 in every Soorah except the Soorah #9. The original Arabic word is shown first, or in Col #1. The phonetic transliteration in English is shown next, or in Col #2, and is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, ultimatum. The English equivalent to the Arabic words (shown first, or in Col #1) are provided next, or in Col #3. Some other alternates in English used in other translations are given last, or in Col #4.

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Chapter # 093                                  Soora-toodz-Dzo-haa                             سُوۡرَةُ الِضُّحىٰ

○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

وَالضُّحٰىۙ‏  ○  وَالَّيۡلِ اِذَا سَجٰىۙ‏ ○ مَا وَدَّعَكَ رَبُّكَ وَمَا قَلٰىؕ‏ ○ وَلَـلۡاٰخِرَةُ خَيۡرٌ لَّكَ مِنَ الۡاُوۡلٰىؕ‏ ○  وَلَسَوۡفَ يُعۡطِيۡكَ رَبُّكَ فَتَرۡضٰىؕ‏ ○ اَلَمۡ يَجِدۡكَ يَتِيۡمًا فَاٰوٰى‏ ○ وَوَجَدَكَ ضَآ لًّا فَهَدٰى‏ ○  وَوَجَدَكَ عَآٮِٕلًا فَاَغۡنٰىؕ‏  ○  فَاَمَّا الۡيَتِيۡمَ فَلَا تَقۡهَرۡؕ‏  ○ وَاَمَّا السَّآٮِٕلَ فَلَا تَنۡهَرۡؕ‏ ○ وَاَمَّا بِنِعۡمَةِ رَبِّكَ فَحَدِّثۡ‏



1. Bis-mil-laa-hir-rah-maa-nir-ra-heem
2. Wudh–dho-haa
3. Wul-lai-lay-ezaa-sa-jaa
4. Ma-wud-da-aa-ka-rub-bo-ka-wa-maa-qa-laa
5. Wa-lul-aa-khay-ra-to-khai-roon-la-ka-me-nul-oo-laa
6. Wa-la-sao-fa-yoe-tee-ka-rub-bo-ka-fa-tur-dhaa
7. Alum-ya-jid-ka-ya-tee-mun-fa-aa-waa
8. Wa-wa-ja-ka-dzaa-lun-fa-ha-daa
9. Wa-wa-ja-ka-aa-e-lun-fa-ugh-naa
10. Fa-um-mul-ya-tee-ma-fa-laa-tuk-her
11. Wa-um-mus-saa-ela-fa-laa-tun-hur
12. Wa-um-maa-bay-nae-ma-tay-rub-bay-ka-fa-hud-dith

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1. With the name of Allah, the most Beneficent, the most Merciful I begin
2. By the brilliant brightness of the day
3. By the dark stillness of the night
4. Your God has not forsaken you nor forgotten you
5. And the future is definitely better for you than the past
6. And surely soon your God will give you so you will be well-pleased
7. Did He not find your an orphan; so He protected you
8. And He found you lost; so He guided you
9. And He found you poor; so He made you rich
10. Therefore, as far the orphan, so you do not hate
11. And as far the petitioner, so you do not rebuke
12. And as far the blessings of your God, so you talk about it


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Holy Qor-aan                                                   093:001                                   ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

Bis-mil-laa-hir-rah-maa-nir-ra-heem

With the name of Allah, the most Beneficent, the most Merciful I begin

(Beginning, commencing, starting)

  • بِ — B…(is) — With (= This Arabic word literally means ‘with’. Its translation in English is more accurate with ‘with’ than with ‘in’)
  • سۡمِ — Ism…(il) — The name of (= The way to be addressed or called)
  • اللهِ — Laa-h(ir) — Allah (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n(ir) — The Most Beneficent (= The One who fully, totally and wholly benefits all, to the maximum, with no condition, limitation or restriction. Compassionate. Gracious)
  • الرَّحِيۡمِ — Ra-heem — The Most Merciful (= The One who fully, totally and wholly showers mercy, to the maximum, again and again, continually, indefinitely and perpetually like the endlessly incoming waves from the oceans)

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Holy Qor-aan                                                  093:002                                                   ○   وَالضُّحٰىۙ ‏

Wudh–dho-haa

By the brilliant brightness of the day 

  • وَ — Wa…(udh) — By (= This وَ  vaao is tantamount to taking oath; solemn declaration. I call to witness)
  • الضُّحٰى — Dho-haa — Brightness (= Brilliant brightened morning; forenoon; light of the day; growing brightness of the morning or forenoon)

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Holy Qor-aan                                                  093:003                                          ○     وَالَّيۡلِ اِذَا سَجٰىۙ‏

Wul-lai-lay-ezaa-sa-jaa

By the dark stillness of the night

  • وَ — Wa…(ul) — And (= This وَ  vaao is tantamount to taking oath; solemn declaration. a/t/a I call to witness)
  • الَّيۡلِ — Lai-lay — Night (= The opposite of sunlit day; the period between sun-set and the following dawn)
  • اِذَاۤ — Ezaa –When (= Any time or event; now that; whenever)
  • سَجٰى — Sa-jaa — Stills (= Becomes still enveloped in thick dark. Brooding stillness of the night. Calm and quiet of the darkness spread out all around. Gets darkened)

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Holy Qor-aan                                                  093:004                                ○    مَا وَدَّعَكَ رَبُّكَ وَمَا قَلٰى

Ma-wud-da-aa-ka-rub-bo-ka-wa-maa-qa-laa

Your God has not forsaken you nor forgotten you

  • مَا — Maa — Not (= Absolutely not; never; no; not at all)
  • وَدَّعَ — Wud-da-aa — Forsaken (= Bid farewell; forgotten; said good bye)
  • كَ — Ka — You (= pro., s., m., 2nd person. The one male addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005) *
  • رَبُّ — Rub-bo — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka — Your (= pro., s., m., 2nd person. You one man. See كَ above)* 
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • مَا — Maa — Not at all (= Absolutely not; never; no; not at all)
  • قَلٰى — Qa-laa — Forgotten (= Displeased; ignored; turned oblivious. Also, started to abhor or hate)

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Holy Qor-aan                                                 093:005                           ○    وَلَـلۡاٰخِرَةُ خَيۡرٌ لَّكَ مِنَ الۡاُوۡلٰى

Wa-lul-aa-khay-ra-to-khai-roon-la-ka-me-nul-oo-laa

And the future is definitely better for you than the past

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • لَ —  L…(ul) –Definitely (= Absolutely; certainly; positively; surely; truly; verily)
  • لۡاٰخِرَةُ — Aa-khay-ra-to — The future (= Hereafter; life or time ahead in the future and yet to come; after death; later conditions; next life; succeeding hours)
  • خَيۡرٌ — Khai-roon..(l) — Better (= Glad tiding; good; good news; of greater, higher or more value; holds prospects of a better prize; improved; superior in comparison)
  • لَّ — La — For (= For the attention, benefit, purpose or reason of. With intent to. With the object of. Belongs to)
  • كَ — Ka — You (= pro., s., m., 2nd person. See كَ above)*
  • مِنَ — Min…(ul) — From (= From the class, category, count, kind or person or out of)
  • الۡاُوۡلٰى — Oo-laa — The past (= Earlier; former state; preceding hour; present life)

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Holy Qor-aan                                                  093:006                      ○      وَلَسَوۡفَ يُعۡطِيۡكَ رَبُّكَ فَتَرۡضٰى

Wa-la-sao-fa-yoe-tee-ka-rub-bo-ka-fa-tur-dzaa

And surely soon your God will give you so you will be well-pleased

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • لَ — La — Certainly (= Absolutely; definitely; positively; surely; truly; verily)
  • سَوۡفَ — Sao-fa — Soon (= 1. In near term; in the near future; in a short while; 2. Briskly; Quickly. Swiftly)
  • يُعۡطِي — Yoe-tee — He will give (= Award, bestow, bless, donate, grant and keep adding to the good things and favors)
  • كَ  — Ka — You (= pro., s., m., 2nd person. You one man. See كَ above)*
  • رَبُّ — Rub-bo — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka — You (= pro., s., m., 2nd person. You one man. See كَ above)*
  • فَ — Fa — So (= Consequently; as a result; then; thus; therefore; yet)
  • تَرۡضٰى — Tur-dzaa — Well-pleased (= Fill your desires and wants; satisfy; will make you well-pleased, ecstatic, gratified and happy)

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Holy Qor-aan                                                   093:007                                   ○   اَلَمۡ يَجِدۡكَ يَتِيۡمًا فَاٰوٰى

Alum-ya-jid-ka-ya-tee-mun-fa-aa-waa

Did He not find your an orphan; so He protected you

  • أ — Aa — Did (= Question mark like Are? Can? Have? Shell? Will?)
  • لَمۡ — Lum — Not (= Never; no, not at all)
  • يَجِد — Ya-jid — He found (= Came upon; discovered; noticed; perceived; saw)
  • كَ — Ka — You (= pro., s., m., 2nd person. You one man. See كَ above)*
  • يَتِيۡمًا — Ya-tee-mun — Orphan (= Child without one or both parents; helpless; destitute)
  • فَ — Fa — So (= Consequently; as a result; then; thus; therefore; yet)
  • اٰوٰى — Aa-waa — Protected (= Gave or granted refuge; sheltered; took under care)

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Holy Qor-aan                                                  093:008                                 ○     وَوَجَدَكَ ضَآ لًّا فَهَدٰى

Wa-wa-ja-ka-dzaa-lun-fa-ha-daa

And He found you lost; so He guided you

  • وَ — Wa –And (= Conj., links words, phrases or clauses. See وَ above)
  • وَجَدَ — Wa-ja-da — He found (= Came upon, discovered; noticed; perceived; saw)
  • كَ — Ka — You (= pro., s., m., 2nd person. You one man. See كَ above)*
  • ضَآ لًّا — Dzaa-lun — Lost (= Searching for the right course. Groping for the right road to take. Not knowing which direction to follow. Bewildered; confused; enamored; erring; searching; unaware; wandering)
  • فَ — Fa — So (= Consequently; as a result; then; thus; therefore; yet)
  • هَدٰى — Ha-daa — He guided (= v., Directed towards the correct way; put on proper path; show the right road)

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Holy Qor-aan                                                   093:009                              ○       وَوَجَدَكَ عَآٮِٕلًا فَاَغۡنٰىؕ‏

Wa-wa-ja-ka-aa-e-lun-fa-ugh-naa

And He found you poor; so He made you rich

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • وَجَدَ — Wa-ja-da — He found (= Came upon, discovered; noticed; perceived; saw)
  • كَ — Ka — You (= pro., s., m., 2nd person. You one man. See كَ above)*
  • عَآٮِٕلًا — Aa-e-lun — Poor (= Destitute; in need; in want; needy; with few comforts or necessities of life; with many dependents to support)
  • فَ — Fa — So (= Consequently; as a result; then; thus; therefore; yet)
  • اَغۡنٰى — Ugh-na–  Made rich (= Bestowed plenteously; enriched; filled all needs; made self-sufficient and independent; gave far beyond bare necessities) )

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Holy Qor-aan                                                  093:010                                     ○     فَاَمَّا الۡيَتِيۡمَ فَلَا تَقۡهَر

Fa-um-mul-ya-tee-ma-fa-laa-tuk-her

Therefore, as far the orphan, so you do not hate

  • فَ — Fa — Therefore (= Consequently; as a result; then; thus; therefore; yet)
  • اَمَّا — Um-ma…(ul) — As far  (= Combination of two words. The first word اَن means ‘that.’ The second word مَا means ‘all that; whatever.’ Joined together they mean ‘whatever’ or ‘as far as’)
  • الۡيَتِيۡمَ — Ya-tee-ma — Orphan (= Child without one or both parents; helpless; destitute)
  • فَ — Fa –So (= Consequently; as a result; then; thus; therefore; yet)
  • لَا –Laa — Not (= Absolute denial; never; not at all; total negation)
  • تَقۡهَر — Tuk-her — Hate (= Act or treat harshly; be harsh; feel repulsive; oppress; wrong)

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Holy Qor-aan                                                   093:011                                  ○    وَاَمَّا السَّآٮِٕلَ فَلَا تَنۡهَرۡ ‏

Wa-um-mus-saa-ela-fa-laa-tun-hur

And as far the petitioner, so you do not rebuke

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • اَمَّا — Um-ma…(us) — As far as (= Combination of two words. The first word اَن means ‘that.’ The second word مَا means ‘all that; whatever.’ Joined together they mean ‘whatever’ or ‘as far as’)
  • السَّآٮِٕلَ — Saa-ela — Petitioner (= Applicant; Beggar. Requester for help. Seeker of assistance; who asks for some favor; pleads)
  • فَ — Fa — So (= Consequently; as a result; then; thus; therefore; yet)
  •  لَا — Laa — Not (= Absolute denial; never; not at all; total negation)
  • تَنۡهَرۡ — Tun-hur — Rebuke (= Chide; drive away nastily; look down upon; oppress; refuse insolently; reject insultingly; repulse; turn away unheard; dismiss summarily)

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Holy Qor-aan                                                   093:012                              ○      وَاَمَّا بِنِعۡمَةِ رَبِّكَ فَحَدِّثۡ

Wa-um-ma-bay-nae-ma-tay-rub-bay-ka-fa-hud-dith

And as far the blessings of your God, so you talk about it

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • اَمَّا — Um-maa — As far (= Combination of two words. The first word اَن means ‘that.’ The second word مَا means ‘all that or whatever.’  Joined together they mean ‘whatever’ or ‘as far as’)
  • بِ — Bay — With (= About; entitled to; of; in ref to; relative to; suited for)
  • نِعۡمَةِ — Nae-ma-tay — The blessings (= Blessings bestowed; bounty; delights; favors; good things; goodness; graces; joys and comforts; prosperity; worldly
    goods; worldly favors)
  • رَّبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka — You (= pro., s., m., 2nd person. You one man. See كَ above)*
  • فَ — Fa — So (= Consequently; as a result; then; thus; therefore; yet)
  • حَدِّثۡ — Hud-dith — You talk (= 1. Bring it in conversation appreciatively, gratefully, and thankfully. 2. Describe; explain; expound; narrate report; proclaim; say; state. 3. Rehearse; show gratitude by doing similar favors to others around; continue proclaiming it; make it your discourse; tell)
Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

092:001

The Holy Qor-aan                                                                                                            092:001

Verses of the Holy Qor-aan are quoted on this site with the numbers, the first set of three being the number of Soorah (Chapter) followed by the last set of three being the number of the verse. The numbers include بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏ as the verse #1 in every Soorah except the Soorah #9. The original Arabic word is shown first, or in Col #1. The phonetic transliteration in English is shown next, or in Col #2, and is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, ultimatum. The English equivalent to the Arabic words (shown first, or in Col #1) are provided next, or in Col #3. Some other alternates in English used in other translations are given last, or in Col #4.

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Chapter # 092                                      Soora-tool-Lai-lay                                             سُوۡرَةُ اللیْل

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡم

وَٱلَّيۡلِ إِذَا يَغۡشَىٰ ○ وَٱلنَّہَارِ إِذَا تَجَلَّىٰ ○ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَى ○  إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ  ○  فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ  ○  وَصَدَّقَ بِٱلۡحُسۡنَىٰ  ○  فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ  ○  وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ  ○  وَكَذَّبَ بِٱلۡحُسۡنَىٰ  ○  فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ  ○  وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ  ○  إِنَّ عَلَيۡنَا لَلۡهُدَىٰ  ○  وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ  ○  فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ  ○  لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى  ○  ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ  ○  وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى  ○  ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ  ○  وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ  ○  إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ  ○  وَلَسَوۡفَ يَرۡضَىٰ  

  1. Bis-mil-laa-hir-rah-maa-nir-ra-heem
  2. Wul-lai-lay-ezaa-yugh-shaa
  3. Wun-na-haa-ray-ezaa-ta-jul-laa
  4. Wa-maa-kha-la-quz-za-ka-ra-wul-oon-thaa
  5. In-na-sau-ya-koom-la-shut-taa
  6. Fa-um-maa-mun-autaa-wut-ta-quaa
  7. Wa-sud-da-qua-bil-hoos-naa
  8. Fa-sa-no-yus-say-ro-hoo-lil-yoos-raa
  9. Wa-um-maa-mun-ba-khay-la-wus-tugh-naa
  10. Wa-kuz-za-ba-bil-hoos-naa
  11. Fa-sa-no-yus-say-ro-hoo-lil-oos-raa
  12. Wa-maa-yoogh-nee-un-ho-maa-la-hoo-ezaa-ta-rud-daa
  13. In-na-alai-naa-lul-ho-daa
  14. Wa-in-na-la-naa-lul-aa-khe-ra-ta-wul-oo-laa
  15. Fa-un-zur-to-koom-naa-run-ta-luz-zaa
  16. Laa-yus-laa-haa-il-lul-ush-quaa
  17. Ul-la-zee-kuz-za-ba-wa-ta-wul-laa
  18. Wa-sa-yo-jun-na-bo-haul-ut-quaa
  19. Ul-la-zee-yoe-tee-maa-la-hoo-ya-ta-zuk-kaa
  20. Wa-maa-lay-aa-ha-din-in-da-hoo-min-ne-ma-tin-tooj-zaa
  21. Il-lub-te-ghaa-aa-wuj-hay-rub-bay-hil-au-laa
  22. Wa-la-sao-fa-yur-dzaa

(===)

1. With the name of Allah, the most Beneficent, the most Merciful I begin.

2. By the night when that covers everything in the dark
3. By the day when that brightens everything in the sunshine
4. By all that He created as male and female
5. Your efforts most certainly spread out in diverse sides

6. So as far him who gave and feared God
7. And upheld the good
8. Then soon We ease him on way to the Prosperity

9. And as far him who was miserly and indifferent
10. And denied the good
11. Then soon We ease him on way to the Adversity
12. And all his wealth will not help him when he is turned over to ruin

13. Most certainly on Us is the guidance
14. And most certainly for Us is the End and the Beginning

15. So I warn you of the Fire with flames
16. None will burn in it except the most Unfortunate
17. Who belied the truth and turned away
18. And the Pious will quickly escape it
19. Who gives his wealth cleansing himself

20. And no one has with him a favor to be returned
21. He seeks little (in giving his wealth) except for a favor of his God, the Most High
22. And certainly very soon he will be real happy

(===)

The Holy Qor-aan                                          092:001                            ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏‏‏

Bis-mil-laa-hir-rah-maa-nir-ra-heem

With the name of Allah, the most Beneficent, the most Merciful I begin

(Beginning, commencing, starting)

  • بِ — B(is) — With (= This Arabic word literally means ‘with’. Its translation in English is more accurate with ‘with’ than with ‘in’)
  • سۡمِ — M(il) — The name of (= The way to be addressed or called)
  • اللهِ — Laa-h(ir) — Allah (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n(ir) — The Most Beneficent (= The One who fully; totally and wholly benefits all fully and to the maximum with no condition, limitation or restriction. Compassionate. Gracious)
  • الرَّحِيۡمِ — Ra-heem — The Most Merciful (= The One who fully, totally and wholly showers mercy again and again to the maximum continually, indefinitely and perpetually like the endlessly incoming waves from the oceans)

Continued: See 092:002

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092:002 to 005

Continued from 092:001

The Holy Qor-aan                                         092:002                                          وَالَّيۡلِ اِذَا يَغۡشٰىۙ

Wul-lai-lay-ezaa-yugh-shaa

By the night when that covers everything in the dark

  • وَ — Wa…(ul) — By (= This وَ vaao is tantamount to taking oath; solemn declaration. ‘I call to witness’)
  • الَّيۡلِ — Lai-lay — The night (= The opposite of sunlit day; the period between the sun-set and the following dawn)
  • اِ ذَ ا — Ezaa — When that (= Any time or event; that; whenever)
  • يَغۡشٰىۙ‏ — Yugh-shaa — Covers (= Becomes quiet. Engulfs thick darkness or stillness. One night enshrouds, envelops or conceals another night. Throws darkness all over. Draws, spreads or throws over its veil on everything. Darkens)

(===)

The Holy Qor-aan                                        092:003                                           وَالنَّهَارِ اِذَا تَجَلّٰىۙ‏

Wun-na-haa-ray-ezaa-ta-jul-laa

By the day when that brightens everything in the sunshine

  • وَ — Wa…(un) — By (= This وَ vaao is tantamount to taking oath; solemn declaration. ‘I call to witness’)
  • النَّهَار — Na-haa-ray — The day (= The opposite of night time; the period between the dawn and the following sun-set)
  • اِ ذَ ا — Ezaa — When that (= Any time or event; now that; whenever)
  • تَجَلّٰىۙ — Ta-jul-laa — Brightens (= Becomes radiant and resplendent; brings the light of the day. Glory of morning hours appears in full splendor. Growing brightness of the forenoon. Morning appears bright with sunshine; shines)

(===)

The Holy Qor-aan                                          092:004                                وَمَا خَلَقَ الذَّكَرَوَالۡاُنۡثٰٓىۙ‏

Wa-maa-kha-la-quz-za-ka-ra-wul-oon-thaa

By all that He created as the male and the female

  • وَ — Wa — By (= This وَ vaao is tantamount to taking oath; solemn declaration. ‘I call to witness’)
  • مَا — Maa — All that (= Who. How. What means, method, purpose or reason; whatever; whatsoever)
  • خَلَقَ — Kha-la-qu..(z) — He created (= v., Brought into being; mystery of the creation)
  • الذَّكَرَ — Za-ka-ra — Male (= In masculine gender)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • الۡاُنۡثٰٓىۙ‏ — Oon-thaa — Female (= In feminine gender)

(===)

The Holy Qor-aan                                          092:005                                           اِنَّ سَعۡيَكُمۡ لَشَتّٰىؕ‏ 

In-na-say-ya-koom-la-shut-taa

Your efforts most certainly spread out in diverse sides

  • اِنَّ — In-na — Certainly ** (= Absolutely; definitely; doubtlessly; earnestly; indeed; in all seriousness; in all sincerity; positively; really; surely; truly; verily)
  • سَعۡيَ — Sau-ya — Effort (= n., Activities; attempts; endeavors; ends sought; goals pursued; striving; trying)
  • كُم — Koom — Your (= pro., s., m., 2nd person. You men. Generally this way the Holy Qor-aan addresses both men and women)
  • لَ — La — Certainly ** (= Absolutely; definitely; doubtlessly; earnestly; indeed; in all seriousness; in all sincerity; positively; really; surely; truly; verily)
  • شَتّٰى — Shu-taa — Spread (= Dispersed, diverse, going, scattered or split in different directions; aiming at or seeking different goals and ends. Implication is that Man is confused about the end goal which is better for him to focus all hi attention on it and make an all out effort to reach it)

** Note: Two Arabic words اِنَّ and لَ with similar meanings are used in the same one clause to create extreme emphasis. See ‘2 Words of Emphasis used together Multiply Effect’.

Continued: See 092:006

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092:006 to 008

Continued from 092:005

The Holy Qor-an                                            092:006                                    فَاَمَّا مَنۡ اَعۡطٰى وَاتَّقٰىۙ

Fa-um-maa-mun-autaa-wut-a-quaa

So as far him who gave and feared God

  • فَ — Fa — So (= Consequently; in result; then; thereafter; therefore; yet)
  • اَمَّا — Um-maa — As far (= Combination of two words. The first word اَن means ‘that.’ The second word مَا means ‘all that; whatever.’ Joined together they mean ‘whatever’ or ‘as far as’)
  • مَنۡ — Mun — Who (= Anyone; whoever; whosoever)
  • اَعۡطٰى — Au-taa — Donated (= v. Awarded. Bestowed. Gifted; Granted. Contributed. Gave in charity or spent to promote the good causes and in the cause of Allah. Devoted to God all his abilities, capabilities, resources and talents)
  • وَ — Wa…(ut) — And (= Conj., links words, phrases or clauses. See وَ above)
  • اتَّقٰىۙ — Ut-ta-quaa — Feared God (=Acted piously and righteously; avoided angering Allah. Dutiful to God. Guarded himself against evil. Practiced righteousness. Kept his duty to God. See 002:003

(===)

The Holy Qor-aan                                        092:007                                          وَصَدَّقَ بِالۡحُسۡنٰىۙ‏

Wa-sud-da-qua-bil-hoos-naa

And upheld the good

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • صَدَّقَ — Sud-da-qua — Upheld (= v., Accepted, believed, confirmed; declared, fulfilled, maintained, proved supported, testified or upheld the right and the truth sincerely)
  • بِ — B…(il) — As to (= This word in Arabic literally means with)
  • لۡحُسۡنٰىۙ‏ — Hoos-naa — The Good (= Best. Fair. Good. Just. True. Truthfulness. Virtue. The Good, the Right and the Truth)

(===)

The Holy Qor-aan                                         092:008                                         فَسَنُيَسِّرُهٗ لِلۡيُسۡرٰىؕ‏

Fa-sa-no-yus-say-ro-hoo-lil-yoos-raa

Then soon We ease him on way to the Prosperity

  • فَ –Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • سَ – Sa — Soon (= In near term; in the near future; in a short while; quickly; swiftly)
  • نُيَسِّرُ — No-yus-say-ro — We ease (= We provide easy access and every facility to do more of the same kind of deeds he has been doing. Make accessible. Make the path smooth towards his target of reaching the comfort, ease and goodness)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers the generous, pious and truthful person who upholds the Truth)
  • لِ — L…(il) — For (= For the attention, benefit, purpose or reason of. With intent to. With the object of; in the matter of)
  • لۡيُسۡرٰى — Yoos-raa — The prosperity (= The Ease. Salvation. Bliss. Easy life. Easy ways. The circumstances, condition, state or situation of comfort and ease. Good times. Free from adversity, affliction, destitution, hardship or poverty. Opposite of the difficult and hard life)

Continued: See 092:009

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092:009 to 012

Continued from 092:008

The Holy Qor-aan                                        092:009                                       وَاَمَّا مَنۡۢ بَخِلَ وَاسۡتَغۡنٰىۙ‏

Wa-um-maa-mun-ba-khay-la-wus-tugh-naa

And as far him who was miserly and indifferent

  • وَ — Wa  — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اَمَّا — Um-maa — As far as (= Combination of two words. The first word اَن means ‘that.’ The second word مَا means ‘all that; whatever.’ Joined together they mean ‘whatever’ or ‘as far as’)
  • مَنۡ — Mun — Who (= Anyone; whoever; whosoever)
  • بَخِلَ — Ba-khay-la — Was miserly (= v., 1. Acted greedily, miserly, niggardly. 2. Failed, omitted or refused to give, contribute and donate to charity, good causes or the cause of God. Hoarded. 3. Crippled his capacities. Withheld devoting to God his abilities, capabilities, resources and talents)
  • وَ — Wa…(us) — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اسۡتَغۡنٰى — Tugh-naa — Indifferent (= Acted arrogantly, proudly. Disdainfully indifferent Considered, construed, deemed, demented or thought himself to be independent or self-sufficient. As if he needed no one and he could not care less

(===)

The Holy Qor-aan                                          092:010                                             وَكَذَّبَ بِالۡحُسۡنٰىۙ‏

Wa-kuz-za-ba-bil-hoos-naa

And denied the good

  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • كَذَّبَ — Kuz-za-ba — He denied (= v., s., Belied. Decried. Disbelieved. Falsified. Lied, gave a lie or treated as a lie. Misrepresented. Rejected the truth. Stated the untruth)
  • بِ — B…(il) — With (= This word in Arabic literally means with)
  • لۡحُسۡنٰىۙ‏ — Hoos-na — Good (= Best. Fair. Just. True. Truthfulness. Virtue. The right, the truth and the good)

(===)

The Holy Qor-aan                                         092:011                                           فَسَنُيَسِّرُهٗ لِلۡعُسۡرٰىؕ

Fa-sa-no-yus-say-ro-hoo-lil-oos-raa

Then soon We ease him  on way to the Adversity

  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • سَ  — Sa — Soon (= In near future, term or a short while; quickly; swiftly)
  • نُيَسِّرُ — No-yus-say-ro — We ease (= We provide easy access and every facility to do more of the same kind of deeds he has been doing. Make accessible. Make the path smooth towards his target of reaching the ruin and destruction)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the miserly, hoarder, indifferent and untruthful person who rejects all virtue)
  • لِ — L…(il) — For (= For the attention, benefit, purpose or reason of. With intent to. With the object of; in the matter of)
  • لۡعُسۡرٰى — Oos-raa — Adversity (= Affliction. Difficult life full of adverse circumstances and hardship. Distress. Hard times. Misery. The state of distress. The opposite of the easy life full of facilities)

(===)

The Holy Qor-aan                                          092:012 وَمَا يُغۡنِىۡ عَنۡهُ مَالُهٗۤ اِذَا تَرَدّٰىؕ                          ‏

Wa-maa-yoogh-nee-un-ho-maa-la-hoo-ezaa-ta-rud-daa

And all his wealth will not help him when he is turned over to ruin

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • مَاۤ — Maa — Not (= Absolutely not; no; not at all; never)
  • يُغۡنِىۡ — Yoogh-nee — Will help (=Avail; benefit; get rid of; of any use; show profit)
  • عَنۡ — Un — About (= Concerning; regarding; relative to)
  • هُ — Ho — Him (= pro., s., m., 3rd person. Refers to the miserly, hoarder, indifferent and untruthful person who rejects all virtue)
  • مَال — Maa-la — Wealth (= 1. Assets, gains, money, property; richness, wealth. 2. Children; family. Much wider meanings spring out by seeing this word as a combination of two words. Firstly, مَاۤ meaning all that; whatever or whatsoever
    Secondly, لَ meaning ‘for, for the benefit, purpose or reason. The two words combined include ‘all and everything a person owns’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the miserly, hoarder, indifferent and untruthful person who rejects all virtue)
  • اِ ذَ ا — Ezaa — When (= Any time or event; now that; whenever)
  • تَرَدّٰى — Ta-rud-daa — He does fall (= v., 1. Destroyed. Perishes. Ruined. Turned over to ruin or destruction. 2. He breathes his last, dies; goes to ruin 3. Rejected, returned and thrown headlong in the Fire)

Continued: See 092:013

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