092:013 & 014

Continued from 092:012

The Holy Qor-aan                                               092:013                                              اِنَّ عَلَيۡنَا لَـلۡهُدٰىۖ‏

In-na-alai-naa-lul-ho-daa

Most certainly on Us is the guidance

  • اِنَّ — Inna — Certainly ** (= Absolutely; definitely; doubtlessly; earnestly; indeed; in all seriousness; in all sincerity; positively; really; surely; truly; verily)
  • عَلٰى — Alai — On (= Above; against; before; for; on; on top of; over; upon.
    Also incurs, obligates, subjects himself to, or takes on)
  • نَآ — Naa — Us (= pro., pl., 1st person. Us. Used with God’s name it reflects the authoritative way a higher-up talks to a subordinate)
  • لَ — La — Certainly ** (= Absolutely; definitely; doubtlessly; earnestly; indeed; in all seriousness; in all sincerity; positively; really; surely; truly; verily)
  • الۡهُدٰٓى — Ho-daa — The guidance (= n., Knowledge about what is appropriate; direction towards the best way or lines; correct course; proper path; right road. The task to show the right way)

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The Holy Qor-aan                                         092:014                                     وَاِنَّ لَـنَا لَـلۡاٰخِرَةَ وَالۡاُوۡلٰى‏

Wa-in-na-la-naa-lul-aa-khe-ra-ta-wul-o-laa

And most certainly for Us is the End and the Start

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • اِنَّ — Inna — Certainly ** (= Absolutely; definitely; doubtlessly; earnestly; indeed; in all seriousness; positively; really; surely; truly verily
  • لَ — La — For (=Belonging to; for the benefit, purpose or reason)
  • نَآ — Na..(ul) — Us (= pro., pl., 1st person. We. Used with God’s name it reflects the authoritative way a higher-up talks to a subordinate)
  • لَ — La — Certainly ** (= Absolutely; definitely; doubtlessly; earnestly; indeed; in all seriousness; in all sincerity; positively; really; surely; truly; verily)
  • الۡاٰخِرَةِ — Aa-khe-ra-tay — The end (= 1. Blessing of the Hereafter. Blessings in the Future. 2. Hereafter. Judgment Day. Resurrection. The Ending. 3. Life – after death, ahead, later, next, yet to come later. 4. Time – ahead, coming in future, later and yet to come. 5. Succeeding hour. Something in the distant. 6. World – the coming, last, later, next or the other)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • الۡاُوۡلٰى — Oo-laa — The beginning (= 1. Blessings of the past or present life in this world. 2. Earlier life. Present life. Life in this world. Start.  3. The earlier position. Former position. Former state.  4. Something that has already passed; in the past. 5. Times gone by; preceding hour)

 ** Note: Two Arabic words اِنَّ and لَ with similar meanings are used in the same one clause to create extreme emphasis. See ‘2 Words of Emphasis used together Multiply Effect.’

Continued: See 092:015

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092:015 to 019

Continued from 092:014

The Holy Qor-aan                                          092:015                                         فَاَنۡذَرۡتُكُمۡ نَارًا تَلَظّٰى‌ۚ‏ 

Fa-un-zur-to-koom-naa-run-ta-luz-zaa

So I warn you of the Fire with flames

  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • اَنۡذَرۡتُ — Un-zur-to — I warn (= Advise; issue caution; inform; notify; presage; tip off)
  • كُم — Koom — You (= pro., s., m., 2nd person. You men. Generally this way the Holy Qor-aan addresses both men and women)
  • نَارًا — Naa-run — The Fire (= Anger, punishment or wrath of Allah. Hell. Purgatory. The Fire of punishment. Literally, the rapid sustained reaction or source of releasing the light and heat)
  • تَلَظّٰى — Ta-luz-zaa — With flames (= Scorching flames distinguished from burning ambers; Fiercely blazing flaming fire)

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The Holy Qor-aan                                       092:016                                            لَا يَصۡلٰٮهَاۤ اِلَّا الۡاَشۡقَىۙ‏ 

Laa-yus-laa-haa-il-lul-ush-quaa

None will burn in it except the most Unfortunate

  • لَّا — Laa — No, not (= Absolute denial; never; not at all; total negation)
  • يَصۡلٰ — Yus-la — He will burn (= Endure. Enter. Plunged in. Suffer the chastisement and pain. Thrown in. a/t/a Roasted)
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to the Fire)
  • اِلَّا — Il-la…(ul) — Except (= Apart from; besides; excluding; save; unless)
  • الۡاَشۡقَىۙ‏ — Ush-quaa — Unfortunate (= Hardened sinner. Person with hard luck. Reprobate; Very wicked. Most wretched)

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The Holy Qor-aan                                         092:017                                             الَّذِىۡ كَذَّبَ وَتَوَلّٰىؕ‏

Ul-la-zee-kuz-za-ba-wa-ta-wul-laa

Who belied the truth and turned away

  • الَّذِىۡ — La-zee — Who (= s., m., 3rd person. Refers to who belied and turned away
  • كَذَّبَ — Kuz-za-ba — Belied (= v.,  Denied. Disbelieved. Gave lie. Rejected the
    truth. Treated as a lie)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • تَوَلّٰى — Ta-wul-laa — Turned away (= v., Diverted from the truth; Compromised the truth. Ignored. Paid or gave no heed; Side-stepped; Turned back. Turned backward)

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The Holy Qor-aan                                         092:018                                               وَسَيُجَنَّبُهَا الۡاَتۡقَىۙ‏

Wa-sa-yo-jun-na-bo-haul-ut-quaa

And the Pious will quickly escape it

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • سَ — Sa — Quickly (= In near future, term or a short while; soon; swiftly)
  • يُجَنَّبُ –Yo-jun-na-bo — Will escape (= v. Avoid; be saved; kept away; protected; removed away; rescued)
  • هَا — Ha…(ul) — It (= pro., s., f., 3rd person. Refers to the Fire)
  • الۡاَتۡقَى — Ut-quaa — Pious (= Acted piously and righteously. Avoided angering Allah. Dutiful to God. God-fearing. Good man. Kept duty to God. Practiced righteousness. Most devoted. Righteous. Most faithful to duty. Who guarded himself against the evil. See also 002:003

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The Holy Qor-aan                                         092:019                                        الَّذِىۡ يُؤۡتِىۡ مَالَهٗ يَتَزَكّٰى‌ۚ‏

Ul-la-zee-yoe-tee-maa-la-hoo-ya-t-zuk-kaa

Who gives his wealth cleansing himself

  •  الَّذِىۡ  — Ul-la-zee — He who (= s., m., 3rd person. Refers to who belied and turned away)
  • يُؤۡتِىۡ — Yoe-tee — Gives (= Contribute toward charity; distribute; donate; spends)
  • مَال — Maa-la — Wealth (= Assets; gains; money; property; richness. a/t/a children. Much wider meanings spring out by seeing this word as a combination of two words. Firstly, مَاۤ meaning ‘all that; whatever or whatsoever.’ Secondly, لَ meaning ‘for, for the benefit, purpose or reason. The two words combined include ‘all and everything a person owns’)
  • هٗ — Hoo — His (= pro., s., m., 3rd person. Refers to the pious person who cleansed himself)
  • يَتَزَكّٰى‌ — Ya-ta-zuk-ka — Cleansing (= Cleaning of the impurities. Get rid of weaknesses that retard growth. Grow and increase in self-purification. In order to clean and purify himself. Seeks to grow by purifying himself)

Continued: See 092:020

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092:020 to 022

Continued from 092:019

The Holy Qor-aan                                                                                                           092:020

 وَمَا لِاَحَدٍ عِنۡدَهٗ مِنۡ نِّعۡمَةٍ تُجۡزٰٓىۙ‏

Wa-maa-lay-aa-ha-din-in-da-hoo-min-ne-ma-tin-tooj-zaa

And no one has with him a favor to be returned

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — No (= Absolutely not; no; never)
  • لِ — Lay — For (= For the attention, benefit, purpose or reason of. With the object of; belonging to; in the matter of) )
  • اَحَدٍ — Aa-ha-din — One (= Individual; single)
  • عِنۡدَ — In-da — With (= From; in the counting, estimation, eyes or sight of; near)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to earlier shown, stated or specified person who gave wealth to cleanse himself)
  • مِنۡ — Min — Among (= From the class, category, count, kind, persons or out of)
  • نِّعۡمَةٍ — Nae-ma-tin — A favor (= n., Blessings; bounties; comforts; delights; favors; good things; goodness; graces; indulgences; joys; prosperity; worldly favors and goods; special favors)
  • تُجۡزٰٓى‏ –Tooj-zaa –To be returned (= Expected, needed and required to be repaid, returned or rewarded)

** A Note reproducing some explanatory quotations from some translations:

  • “None has with him any boon for a reward.” Maulana Muhammad Ali
  • “Have in their minds no favour from anyone for which a reward is expected in return.” A Yusuf Ali.
  • ‘Who does good works for the sake of the Most High only, not in recompense for a favour’ – N J Dawood.
  •  “Owes no favour to anyone, which is to be repaid.” Muhammad Zafrulla Khan
  •  “Not because he is under an obligation to anyone which has to be repaid.” Allamah Nooruddin
  •  “None hath with him any favour for reward.”  Marmaduke Pickthall
  •  “Not in recompense of any favour done to him by anyone.” Dr Ahmad Zidan.

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The Holy Qor-aan                                                                                                              092:021

اِلَّا ابۡتِغَآءَ وَجۡهِ رَبِّهِ الۡاَعۡلٰى‌ۚ‏

Il-lub-te-ghaa-aa-wuj-hay-rub-bay-hil-au-laa

He seeks little (in giving his wealth) except for a favor of his God, the Most High

  • اِلَّا — Il-la…(ub) — Except (= Apart from; besides; excluding; save; unless)
  • ابۡتِغَآءَ — (b) te-ghaa-aa — Seeking (= Going after; pursuing; wanting)
  • وَجۡهِ — Wuj-hay — Favor (= Attention; approval; countenance; face; focus; pleasure purpose; will)
  • رَبُّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هِ — H…(il) — Him (= pro., s., m., 3rd person. Refers to earlier shown, stated or specified person who gave wealth cleansing himself)
  • لۡاَعۡلٰى‌ — Au-laa — The Most High (= Greatest; Highest; The Most Exalted)

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The Holy Qor-aan                                                                                                            092:022

وَلَسَوۡفَ يَرۡضٰى

Wa-la-sao-fa-yur-dzaa

And certainly very soon he will be real happy*

  • وَ — Wa –And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • لَ — La — Certainly (= Absolutely; definitely; positively; surely; truly; verily)
  • سَوۡفَ — Sao-fa — Very soon (= In near future, term or a short while; quickly; swiftly)
  • يَرۡضٰى — Yur-dzaa — Real happy (= v., m gender., 3rd person., Attain complete satisfaction. Become totally content. Really satisfied. Well pleased.)**

** Note: Various translators have drawn different conclusions by referring the ‘3rd person’ verb to one of the following scenarios.

  • He ( الۡاَتۡقَى, the righteous) will be pleased by his God.
  • He ( الۡاَتۡقَى, the righteous) will be well-pleased by entering the Paradise.
  • The Almighty God will be well-pleased with him ( الۡاَتۡقَى, the righteous).
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106:001 to 005

The Holy Qor-aan                                                                                                  106:001 to 005

Verses of the Holy Qor-aan are quoted on this site with a 6-digit number; the first three digits tell of Soorah (Chapter) and the last three digits tell of verse. Numbering includes بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏    as verse #1 in every Soorah except Soorah #9. The phonetic transliteration in English is based upon words commonly pronounced as bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, rut. An Arabic letter with the vowel Fatah is best shown with a‘u’ as in cut, hut, rut, but letter ‘a’ is often placed before ‘u’ to make it doubly sure that it is read as in cause, pause, clause and not with a sound of ‘oo’ as in hoot, root, shoot or put. All Arabic words are translated in American English and are followed by alternates which other translators have used.

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Chapter # 106                                  Soora-tool- Qoraish                                سُوۡرَةُ القُرَیش

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ

لِاِيۡلٰفِ قُرَيۡشٍۙ‏ ○ اٖلٰفِهِمۡ رِحۡلَةَ الشِّتَآءِ وَالصَّيۡفِ‌ۚ‏ ○ فَلۡيَـعۡبُدُوۡا رَبَّ هٰذَا الۡبَيۡتِۙ‏ ○ الَّذِىۡۤ اَطۡعَمَهُمۡ مِّنۡ جُوۡعٍ ۙ وَّاٰمَنَهُمۡ مِّنۡ خَوۡفٍ

 

  1. Bay  iss-may  il-laa-hay  ir-rah-maa-nay  ir-ra-heem
  2. Lay  ee-laa-fay  qo-rai-shin
  3. Ee-laa-fay  him  raih-la-ta  ush-shay-taa-aiy  wa  us-sai-fay
  4. Fa ul  yau-bo-doo  raub-ba  haa-za  ul-bai-tay
  5. Aul-la-ze  aut-aa-ma  hoom  min-joo-in  wa  aa-ma-na  hoom  min  khao-f

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  1. With the name of Allah, the most Beneficent, the most Merciful I begin
  2. For the love of Quraish —
  3. Their love for traveling winter and summer —
  4. They surely should then worship God of this House
  5. Who fed them against hunger and saved

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The Holy Qor-aan                                       106:001                                          ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

Bis-mil-laa-hir-rah-maa-nir-ra-heem

With the name of Allah, the most Beneficent, the most Merciful I begin.

(Beginning, commencing, starting)

  • بِ — Bay … (is) — With (= The best translation of the word  بِ  is ‘with’ but some contexts may warrant its translation as ‘in’)
  • سۡمِ — Iss-may … (il) — The name of (= The way to be addressed or called)
  • اللهِ — Laa-hay … (ir) — Allah (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n … (ir) — The Most Beneficent (= adj., Compassionate. Gracious. None more than Him benefits. As n: The One Who fully, totally and wholly benefits all, to the maximum without any condition, limitation or restriction. The Greatest and Highest Benefactor Who wills goodness and mercy to all His creation See Note 001:001)
  • الرَّحِيۡمِ — Ra-hee-m — The Most Merciful (= adj., Superlative form indicates the Greatest Merciful. Merciful Forever. The word floodlights that none more than Him shows kindness and mercy, again and again, continually, incessantly, like perpetually coming waves from oceans)

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The Holy Qor-aan                                        106:002                                                لِاِيۡلٰفِ قُرَيۡشٍۙ‏

            Lay  ee-laa-fay  qo-rai-shin

            For the love of Qoraish

  • لِ — Lay — For (= For the benefit, object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to; to; towards; unto. Also, because; on account of; so that. See 002:003c)
  • اِيۡلٰفِ — Ee-laa-fay — Love (= Attachment; civilization; deep association; grace; protection. Also, covenant of security and safeguarded; enjoyment; taming; tradition)
  •  قُرَيۡشٍۙ — Qo-raish — Qoraish (= A tribe in Makka in which the Holy Prophet Mohammed s.a.w., was born)

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The Holy Qor-aan                                      106:003                                  اٖلٰفِهِمۡ رِحۡلَةَ الشِّتَآءِ وَالصَّيۡفِ‌‏

Ee-laa-fay  him  raih-la-ta  ush-taa-aiy  wa  us-sai-fay

Their love for traveling winter and summer

  • اٖلٰفِ — Ee-laa-fay — Love (= Attachment; civilization; deep association; grace; protection. Also, covenant of security and safeguarded; enjoyment; taming; tradition)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Refers to the tribe of Qoraish)
  • رِحۡلَةَ — Raih-la-ta … (ush) — Traveling (= Caravans; journeying; journeys; traveling)
  • الشِّتَآءِ — Aush-taa-aiy — Winter (= The season with shorter days and cold temperatures in the Northern parts of Arab countries from where folks travel south to warmer climate to escape the cold)
  • وَ — Wa … (us) — And (= Conj., Links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • الصَّيۡفِ‌ — Sai-fay — Summer (= The season with longer days and hot temperatures in the Southern parts of Arab countries from where folks travel north to cooler climate to escape the heat)

*Note 106:003. The Qoraish were merchants who traded in the goods that reached the Makkah market. Among them before the advent of Islaam was a rich widow named Kho-de-ja who was a trader. In her business pursuits she was looking for an honest worker and heard of a truly honest man. She contacted Mohammed s.a.w who was later recognized in the world as the Holy Prophet s.a.w. She knew what goods had abundant supply in Makah and a demand in the North. She also knew what goods had abundant supply in North and a high demand in Makkah.  She hired him to take her goods from Makkah to North and bring back northern merchandise.  The profit from the round-trips and the honest account of all buying and selling dealings profited her business and later won her heart. She proposed to marry him and became his first wife.

Later on he invited his tribe as his initial audience for the delivery of his message.  He professed that there was only One God and the 365 statutes in Kau-bah were not Gods.  He told them not to worship the statutes one every day of the year as they were not Gods.  Later on the revelation of this chapter they were reminded of previous incidents as evidence.  This example was made perpetual as a lasting precedent to show how divine rules applied.  This and the prior Soorah impress that when God blesses then people should acknowledge.  The best way was and forever will remain is to express gratitude by worshiping One Allah.

Some translations have linked this Soorah as the result and the previous Soorah as the cause. They conjectured that God destroyed the owners of elephants in order to benefit the tribe, Qoraish. They further surmised that it was done to make the Qoraish attached to travel summer or winter. The argument was coined to augment fabrication that parts of the Holy Qor-aan are now obsolete. Punjab High Court of Pakistan recorded that investigation in its Judicial Inquiry and Report (1954).  It recorded the testimony of Moslem scholars who claimed that its nearly 800 verses are obsolete.  Such allegation would make these two Soorah merely a record of a past occurrence in the history.  Those scholars implied the contents of the two Soorah of little use today per Abrogation Theory.

We at this site vehemently reject the sacrilege of calling or treating any part of the Holy Qor-aan as abrogated and nullify nearly 800 verses or 16% of the Divine word. We believe that every word of the Holy Qor-aan as revealed is applicable today and will remain so for ever after. The proponents of abrogation theory really hide their own ignorance and inability to correctly profess, promote, practice and preach the whole of the Holy Qor-aan and Iss-laam.

Indeed it was God’s blessing on Qoraish that they were established as the ‘contemporary kings of trade’ through their year-long safe commercial travels. They were urged to be grateful. Logical extension of this precedent is to all humans. When God blesses people they should be grateful. It behooves them to make special effort to worship Him — by appreciating, thanking, extolling and praising Him, and not by going the opposite way.

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The Holy Qor-aan                                         106:004                                     فلۡيَـعۡبُدُوۡا رَبَّ هٰذَا الۡبَيۡتِۙ

Fa  ul  yau-bo-doo  raub-ba  haa-za  ul-bai-tay 

They surely should then worship God of this House

  • فَ — Fa … (ul) — Then (= After all this; as a result; at the end; but; consequently; hence; in conclusion; so; then; thereafter; therefore;  thus; yet. See 002:027)
  • لۡ — (Au)l — Certainly (= Absolutely; definitely; positively; surely; truly; verily)
  • يَـعۡبُدُوۡا — Yau-bo-doo — They worship (= v., pres., pl., 3rd person. Beseech; live in given lifestyle; obey; pay homage; praise; pray; serve)
  • رَبّ — Rub-ba — GOD / LORD (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Lord Provident; Master; The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هَـٰذَا — Haa-za … (ul) — This (= The article, person or thing  present right in front)
  • الۡبَيۡتِ — Bai-tay … (il) — House (= Home. The addition of  الۡ before  بَيۡتِ  particularize it to the House known as the Kau-ba in Makkah in the present day Saudi Arabia)

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The Holy Qor-aan                      106:005                         الَّذِىۡۤ اَطۡعَمَهُمۡ مِّنۡ جُوۡعٍ ۙ وَّاٰمَنَهُمۡ مِّنۡ خَوۡفٍ

Aul-la-ze  aut-aa-ma  hoom  min-joo-in  wa  aa-ma-na  hoom  min  khao-f

Who fed them against hunger and saved them from fear

  • الَّذِىۡ –Aul-la-zee– Who (= s., m., 3rd person. Refers to the Almighty God)
  • اَطۡعَمَ — Aut-aa-ma — Fed (= v., pres., s., 3rd person. Fed. Given to eat. Provided food  and sustenance to promote life)
  • ھُمۡ‌ — Hoom … (min)  — Them (= pro., pl., m., 3rd person. Refers to the tribe of Qoraish)
  • مِّنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kinds, things, persons or phenomenon. A/t/a, ‘against’ and ‘in’ hunger)
  • جُوۡعٍ — Joo-in — Hunger (= n., Famine; period of hunger; person with the appetite; the state of having no food to eat; the urge or feeling that one must eat something)
  • وَّ — Wa — And (= Conj., Links words, phrases or clauses. See وَ  above)
  • اٰمَنَ — Aa-ma-na — Saved (= v., pres., s., 3rd person. Gave peace and security; made safe; protected; provided security; rescued; secured)
  • ھُمۡ‌ — Hoom … (min) — Them (= pro., pl., m., 3rd person. Refers to the tribe of Qoraish)
  • مِّنۡ — Min — From (= From the class, category, count. See  مِّنۡ  above)
  • خَوۡفٍ — Kha-of — Fear (= n., The state of being afraid, frightened or scared with or without any reason, perils or perilous condition)
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097:001 to 006

The Holy Qor-aan                                                                                                  097:001 to 006

Verses of the Holy Qor-aan are quoted on this site with the numbers, the first set of three being the number of Soorah (Chapter) followed by the last set of three being the number of the verse. The numbers include بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏ as the verse #1 in every Soorah except the Soorah #9. The original Arabic word is shown first, or in Col #1. The phonetic transliteration in English is shown next, or in Col #2, and is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, ultimatum. The English equivalent to the Arabic words (shown first, or in Col #1) are provided next, or in Col #3. Some other alternates in English used in other translations are given last, or in Col #4.

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Chapter # 97                                        Soor-tool-Qudr                                    سُوۡرَةُ القَدر

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ
اِنَّاۤ اَنۡزَلۡنٰهُ فِىۡ لَيۡلَةِ الۡقَدۡرِ ۖ ۚ‏ ○ وَمَاۤ اَدۡرٰٮكَ مَا لَيۡلَةُ الۡقَدۡرِؕ‏○ لَيۡلَةُ الۡقَدۡرِ ۙ خَيۡرٌ مِّنۡ اَلۡفِ شَهۡرٍ ○تَنَزَّلُ الۡمَلٰٓٮِٕكَةُ وَالرُّوۡحُ فِيۡهَا بِاِذۡنِ رَبِّهِمۡ‌ۚ مِّنۡ كُلِّ اَمۡرٍ ○ سَلٰمٌ  ۛ هِىَ حَتّٰى مَطۡلَعِ الۡفَجۡرِ

  1. Bis-mil-laa-hir-rah-maa-nir-ra-heem
  2. In-naa-un-zul-naa-ho-fee-lai-la-til-qudr
  3. Wa-maa-ud-raa-ka-maa-lai-la-tool-qudr
  4. Lai-la-tool-qud-ray-khai-roon-min-ul-fay-shah-r
  5. Ta-nuz-za-lool-ma-laa-eka-to-wur-roo-ho-fee-haa-bay-iz-nay-rub-bay-him-min-kool-lay-umrin
  6. Sa-laa-moon–ha-ya-hut-ta-mut-la-il-fajr

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  1. With the name of Allah, the most Beneficent, the most Merciful I begin.
  2. Surely We revealed it in the most precious night
  3. And who will tell you what the Most Precious night is?
  4. The Most Precious night – better from (= than) a thousand months
  5. Angels and the Holy spirit descend in it with their God’s leave – in all matters
  6. Peace – it is until the appearance of dawn

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The Holy Qor-aan                                          097:001                                       ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

Bis-mil-laa-hir-rah-maa-nir-ra-heem

With the name of Allah, the most Beneficent, the most Merciful I begin.

(Beginning, commencing, starting)

  • بِ — B… (is) — With (= This Arabic word literally means ‘with’. Its translation in English is more accurate with ‘with’ than with ‘in’)
  • سۡمِ — M(il) — The name of (= The way to be addressed or called)
  • اللهِ — Laa-h(ir) — Allah (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n(ir) — The Most Beneficent (= The One who fully; totally and wholly benefits all fully and to the maximum with no condition, limitation or restriction. Compassionate. Gracious)
  • الرَّحِيۡمِ — Ra-heem — The Most Merciful (= The One who fully, totally and wholly showers mercy again and again to the maximum continually, indefinitely and perpetually like the endlessly incoming waves from the oceans)                                                 (===)

Holy Qor-aan                                                  097:002                                          اِنَّاۤ اَنۡزَلۡنٰهُ فِىۡ لَيۡلَةِ الۡقَدۡرِ

In-naa-un-zul-naa-ho-fee-lai-la-til-qudr

Surely We revealed it in the most precious night

  • اِنَّاۤ — In-naa — Surely We (= This is a combination of two words. The first one اِنَّ means absolutely, certainly, definitely, doubtlessly, indeed, surely, positively, really, truly or verily. The second نَآ means ‘us’. When used with God’s name it reflects the ‘authoritative way a higher-up talks to the subordinates’)
  • اَنۡزَلۡ — Un-zul — Revealed * (= v., 1. Entrusted; inspired; handed or sent down; landed; lowered. 2. Delivered; furnished; provided; supplied)
  • نَآ — Naa — We (= pro., pl., 1st person.  Us.  Used with God’s name it reflects the authoritative way a higher-up talks to a subordinate)
  • هُ — Ho — That (= pro., s., m., 3rd person. Refers to the Holy Qor-aan)
  • فِىۡ — Fee — In ** (= During or inside the middle of an event, time, place, people or situation. 2. In reference to; in the matter of; in relation to; regarding; relative to)
  • لَيۡلَةِ — Lai–la-t…(il) — Night (= The opposite of sunlit day; the period between sun-set and the dawn that follows it)
  • الۡقَدۡ رِ — Qudr — Most precious (= Decree; Destiny; majesty; paramount importance; power; valuable. Also the Night of Discrimination and/or Qudr meaning extremely precious)

* Note 097:002a: The Creator knew the best conduct for what He created the human being. He spread that conduct appropriately in all His divine Rules of Universal Application. He destined, designed, dispatched and provided the rules for all human beings to follow. He laid, lowered and poured down the rules on the individuals He considered trustworthy. He inspired His divine message in His messengers, prophets, sages, saints and many holy men. That process is best described by the verb entrusted as the recipients get the word as a trust. Initially each recipient implements the entrusted directions by himself the best way he can. Gradually they spread the teachings when no occasion has yet arisen to create a precedent. Personally, each sets up examples for the public to see how the command received is obeyed. Slowly they preach the message to their families and immediate listeners as their audience. Eventually they succeed in tutoring and training the disciples to spread the word all around. Evangelically the message like The Islam reaches their nations and then the whole wide world. This illustrates how all aspects of human life are covered by predetermined Will of God.

** Note 097:002b.  The revelation of the Holy Qor-aan was spread over 23 years.  So, the mention here of its revelation ‘in’ the one night of لَيۡلَةِ الۡقَدۡرِ  has been interpreted, and quite differently because the Arabic word  فِىۡ  has several possible meanings including the following.

  • Most interpreters have translated this word for the purposes of this verse as “during, in, inside the middle of an event, time, place, people or situation.” They thus interpreted that the revelation of the Holy Qor-aan was ‘begun’ and ‘completed’ in this one night.
  • Some others have interpreted it to mean that the arch-angel Gabriel visited the Holy Prophet s.a.w.,  in this one night every year and repeated, refreshed and rehearsed all that had been revealed until that time. The last and final review of the whole Qor-aan was accomplished in said night of the last Ramdhan of the 23rd year. So, they interpreted that the revelation of the Holy Qor-aan ‘begun’ in this one night was also ‘completed’ in the same night 23 years later.
  • Another possible interpretation is that the whole of the Qor-aan was revealed on the Holy Prophet s.a.w., in this one night. Thereafter and for 23 years it was revealed again and again piece-meal as the circumstances warranted immediate application of some of the Commandments then provided.
  • The believers professing in the ‘miraculous’ nature of the Holy Qor-aan insist that the revelation of the Holy Qor-aan was aimed at ending the period of spiritual darkness – after which the spiritual daylight was scheduled to spread in and shine the world. The word  فِىۡ  in this context makes most sense by interpreting it as “regarding, concerning, for the sake of, in reference to; relative to, in the matter of, or in relation to.”  In line with the next verse, such interpretation of this verse appears pretty broad and most plausible.

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Holy Qor-aan                                                  097:003                                       وَمَاۤ اَدۡرٰٮكَ مَا لَيۡلَةُ الۡقَدۡرِ

Wa-maa-ud-raa-ka-maa-lai-la-tool-qudr

And wh0 will tell you what the Most Precious night is?

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Who (= Whatever; whatsoever; whomever; whoso)
  • اَدۡرٰى — Ud-raa — Tell (= Add to knowledge; convey; explain; make aware; make it known; give understanding and comprehension; inform)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005)
  • مَاۤ — Maa — What (= Whatever; whatsoever; who; whomever; whoso)
  • لَيۡلَةُ — Lai–la-t…(ol) — Night (= The opposite of sunlit day; the period between sun-set and the dawn that follows it)
  • الۡقَدۡ رِ — Qudr — Most precious (= Decree; Destiny; majesty; paramount importance; power; valuable. Also the Night of Discrimination and/or Qudr meaning extremely precious)

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Holy Qor-aan                                                 097:004                                 لَيۡلَةُ الۡقَدۡرِ ۙ خَيۡرٌ مِّنۡ اَلۡفِ شَهۡر

Lai-la-tool-qud-ray-khai-roon-min-ul-fay-shah-r

The Most Precious night – better from (= than) a thousand months

  • لَيۡلَةُ — Lai–la-t…(ol) — Night (= The opposite of sunlit day; the period between sun-set and the dawn that follows it)
  • الۡقَدۡ رِ — Qud-ray — Most precious (= Decree; Destiny; majesty; paramount importance; power; valuable. Also the Night of Discrimination and/or Qudr meaning extremely precious)
  • خَيۡرٌ — Khai-r..(om) — Better (= Good; of greater, higher or more value; superior in comparison. a/t/a glad tiding or good news)
  • مِّنۡ — Min — From / Than (= From the class, category, count, kind or persons of; out of)
  • اَلۡفِ — Ul-fay — One thousand (= 83 years and 4 months that comes close to a lifetime)
  • شَهۡر — Shah-r — Month (= Calendar month consisting of more or less 30 days)

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Holy Qor-aan                              097:005                           تَنَزَّلُ الۡمَلٰٓٮِٕكَةُ وَالرُّوۡحُ فِيۡهَا بِاِذۡنِ رَبِّهِمۡ‌ۚ مِّنۡ كُلِّ اَمۡرٍ

                  Ta-nuz-za-lool-ma-laa-eka-to-wur-roo-ho-fee-haa-be-iz-nay-rub-bay-him– min-kool-lay-um-rin

                Angels and the Holy spirit descend in it with their God’s leave – in all matters

  • تَنَزَّلُ — Ta-nuz-za-lo…(ol) — Descend (= Come down; land)
  • الۡمَلٰٓٮِٕكَةُ — Ma-laa-eka-to — Angels (= pl., Immortal beings being attendants to God; kind, loving and lovable persons)
  • وَ — Wa…(ur) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • الرُّوۡحُ — Roo-ho — The spirit (= The Holy Spirit; Arch angel Gabriel; Jibraeel in Arabic)
  • فِىۡ — Fee — In (= During or inside the middle of an event, time, place, people or situation. 2. In reference to; in the matter of; in relation to; regarding; relative to)
  • هَا — Haa — It (= pro, s., f., 3rd person. Refers to the aforesaid Night)
  • بِ — Bay — With (= This word in Arabic literally means with)
  • اِذۡنِ — Iz-nay — Leave (= Command; decree; permission; plan; scheme of things)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هِمۡ — Him — Their (= pro., pl., m., in 3rd person. Refers to the angels and the Holy Spirit)
  • مِّنۡ — Min — From (= From the class, category, count, kind, persons or out of)
  • كُلِّ — Kool-lay — All (= Altogether; each one; entirely; every; everything without exception; exceedingly; greatly or highly totally; wholly)
  • اَمۡرٍ — Um-rin — Matter (= Affair; decrees; errand; issue; scenario; situation)

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Holy Qor-aan                                                 097:006                                    سَلٰمٌ ۛ هِىَ حَتّٰى مَطۡلَعِ الۡفَجۡر

Sa-laa-moon–ha-ya-hut-ta-mut-la-il-fajr

Peace – it is until the appearance of dawn

  • سَلٰمٌ — Sa-laa-moon — Peace (= Full of calm, restful peace environment)
  • هِىَ — He-ya — This (= pro., s., f. 3rd person. Refers to the Night)
  • حَتّٰى — Hut-ta — Until (= Continues; lasts; till)
  • مَطۡلَعِ — Mut-la…(il) — Appearance (= Break; coming up; rise)
  • الۡفَجۡر — Fajr — Dawn (= Daybreak; early morning; sunrise)
Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , | Leave a comment

Islam -101

ISLAM – 101

 

The Holy Qor-aan established Islam. Its secure (085 023) written words can’t be changed since it sender Almighty God guaranteed its protection (015:010). Its clear, concise and correct message for humans also needs no change (Commentary Repetitions in the Holy Qor-aan have benefits). No doubt the evolving nature of man both friends and foes have attempted to change its crux in so many ways but as foretold by it have failed and will always fail.

Islam is a word that its mention makes some people wild with devotion or frenzy which is difficult to control, explain or justify.   The Holy Qor-aan in its verses 003:020 and 003:086 has called this religion as الۡاِسۡلَامُ (Ul-Isslaam).   That Book was revealed to the Prophet Mohammed s.a.w by messages that Angel Gabriel brought.   It was like God’s messages sent to Moses in the form of Torah and to Jesus as contained in Bible.   The revelation of the Holy Qor-aan started when he s.a.w was 40 and lived in the town Makkah.   The revelations went on for 10 years in Makkah and the last 13 in Madina where he had migrated.   The Holy Qor-aan calls the believers in Islam as Moslems, Followers, Obedient, Worshipers, etc.

The westernization including that by some Moslems have transliterated this Arabic word to sound so bizarre.   The first syllable ISS of Islam is spelled in such a way that it is pronounced as IZ.   The second syllable LAAM of Islam is spelled in such a way that it is pronounced as in bat, cat or sat.   The accurate pronunciation of the first syllable demanded that it be spelled as in the words bliss, hiss, kiss and miss.   Even on Morning shows (Last Sunday of November 2015) the word MOSLEM was repeatedly pronounced as MUZ-LIM.   Why so much emphasis to spell the words correctly?   Because presently this site can only show the correct pronunciation of a word in print.   Phonetically accurate pronunciation requires that the word is transliterated as Isslaam [the first syllable as ISS like it is in the words brass, class, bliss, hiss. kiss and miss, and the second as LAAM like it is in the words hard, fall, hall].

The Arabic root  س ل م (Seen Laam Meem) carries inherently the meanings of peace.   It is similar to the Hebrew word ‘shalom’.   One noun from the said root is Salaam meaning peace.   The word Salaam when pre-fixed with the Arabic alphabets Alif and Laam became Al-Islam and meant The Religion of Peace, The Peaceful Life-Style or The way to provide peace and live with peace.   Ul-Islam or Al-Islam is commonly abbreviated as Islam. This site has interchangeably used all spellings (Isslaam, Islaam, Islam, Al-Islam and Ul-Islam) due to the following reasons.
a) The need to correctly spell Isslaam for its phonetically accurate pronunciation.
b) The need to enable an on-line research on Islam for the content on this site.
c) The need to provide the exact quotes with spellings different from American English.

The Holy Qor-aan has 30 Parts (each also called a Jooz or Separa) with 114 Chapters (each called a Soorah with a specific name).   In its about 6,340 verses of commandments, prohibitions, historical narrations, comprehensive teachings, reasons and arguments it has provided guidance that cumulatively is called the الۡاِسۡلَامُ (Ul-Isslaam).  It fundamentally is a lifestyle that the Creator knew would suit Mankind the best.   It revolves around the concept of the Unity of God, personified in one word Allah.

BELIEFS required by Islam are that in order to be a Moslem one must believe (See verses 002:178 and 002:286) as follows.

  1. Belief in Allah.
  2. Belief in the Angels.
  3. Belief in His Messengers (Prophets)
  4. Belief in the Books (Scriptures) He has sent.
  5. Belief in the Latter Day (Resurrection or Judgment)

Some sects have added Divine Preordainments (See the Translation of verse 064:012 by  M Mohsin Khan and M Taqi-ud-Din Al-Hilali have added) as the 6th Mandatory Beliefs.

It covers every aspect of human life including the following. Character.   Children.   Charity.   Commandments.   Compensations.   Conduct.   Conflicts (of laws, nations and religious doctrines).   Crime and punishment.   Defense.   Democracy.   Divorce.   Drinking.   Education.   Forgiveness.   Gambling.   Giving.   Gods.   Happiness.   History.   Honesty.   Houses of worship.   Infidels.   Immigration.   Inheritance.   Integrity.   Law of war (Jihad and the right of private defense).   Law of Personal Relationships including detailed rights and obligation of spouses, child-raising, even the unborn.   Laws of property, inheritance and distribution.   Leadership.   Leniency.   Lying.   Marriage.  Media.   Minorities.   Modern Inventions.   Mosques.   Nations.   Obligations.   Orphans.   Peace.   Poor.   Prayers.   Prohibitions.   Prophecies.   Prophets (from Adam, Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Hood, Lot, Moses, Jesus, Mohammed and others).   Religions.   Sacrifice.   Satan.   Science.   Sick.   Society.   Statesmanship.   Tribal system. Truth.  Unity of God.   Vices.   War.   Women.

WORSHIPS (see our Commentary titled as “Islam – 104 – 5 Acts of worships or pillars of Islam“) are as follows.
1. Professing belief by the word of mouth expressed all the time.
2. Praying at least five times daily.
3. Paying as charity a part of the earnings received whether daily, weekly or monthly.
4. Properly fasting for one lunar month in every year.
5. Performing Hujj at least once in a lifetime

Some sects have added Jihad as the 6th Mandatory Worship

The Holy Prophet s.a.w is reported to have said that ‘The Difference of Opinion in my followers will ensure them a lasting life.’   Difference of opinion sprang up within minutes after his demise and resulted in electing his 1st Caliph.   That difference in opinion contributed in the subsequent murders of 2nd, 3rd and 4th Caliph in Isslaam.   The academic rift among the scholars resulted in establishing major rival Sunni and Shiite schools.   Each school in the next fourteen centuries then got sub-divided into several sects, and sub-sects.   Each sub-sect flourished when controlled by clergy who took the title Imam, Khaleefah or Moolla.    Each sub-sect grew muscle when patronized by a general, king, dictator or power-hungry politician.   Mostly the clergy led in labeling others as infidels worthy of being killed or waged war on them.    The Commentary  The Holy Qor-aan and Different Translations  shows how small differences started.  The wrangling by word of mouth and wars has distorted the facts and today the Truth must be found.   Required now is the study, research, prayers and divine guidance to reach and reveal what is Ialam.   And that is the mission of this site where all visitors are urged to spend time and explore its content.

Almost every one of the aforesaid aspects of human life have been debated, differed and disputed. The conflicting opinions by the religious leaders have developed serious issues. One result is the formation of untold number of schools or sects (See Law – Islam and Sect Formation and Law – Islam and Sect Recognition). Religious fervor turning into violence like Sunni-Shia animosity and Iran-Iraq war in 20th Century has continued throughout past fifteen centuries. The trend to use force, national administrations and persistent persecution appears escalating. Laws against Ahmadis promulgated in Pakistan, Saudi Arab, Uganda and Bangladesh are the latest example of religious fanaticism.

This site is dedicated to point towards the Truth, the whole Truth, and nothing but the Truth – the Truth about the Holy Qor-aan and Isslaam, Islaam, Islam, Al-Islam, Ul-Islam or any way the word is spelled  (or misspelled).  That is why the following steps are suggested.
• Read the translation of the Holy Qor-aan by clicking on any of the archives.
• Use the Search-Box if a verse-number is known.
• Read The Beginning.
• Click on Commentaries for the List of Titles covered so far.
• Visit the site again if the required verse or subject is not yet covered.
• Keep coming to the site and soon you will see what you want, God-willing.

Posted in Commands - Humanism, Commentary and Notes, Prophets, Historical Accounts | Tagged , , | Leave a comment

105:001 to 006

The Holy Qor-aan                                                                                                  105:001 to 006

Verses of the Holy Qor-aan are quoted on this site with a 6-digit number; the first three digits tell of Soorah (Chapter) and the last three tell of verse. Numbering includes بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏ as verse #1 in every Soorah except Soorah #9. The phonetic transliteration in English is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → pet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, rut. An Arabic word with the vowel Fatah is best shown with a ‘u’ as in cut, rut, hut, but letter ‘a’ is often placed before ‘u’ to make it doubly sure that it is read as in cause, pause and clause and not with the sound of  ‘oo’ as in hoot, root, shoot or put. All Arabic words are translated in American English and are followed by alternates which other  translators have used.

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Chapter # 105                                        Soora-tool-Feel                        سُوۡرَةُ الفِیل                  ‏‏

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡم

اَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِاَصۡحٰبِ الۡفِيۡلِؕ‏ ○  اَلَمۡ يَجۡعَلۡ كَيۡدَهُمۡ فِىۡ تَضۡلِيۡلٍۙ‏ ○  وَّاَرۡسَلَ عَلَيۡهِمۡ طَيۡرًا اَبَابِيۡلَۙ‏ ○  تَرۡمِيۡهِمۡ بِحِجَارَةٍ مِّنۡ سِجِّيۡلٍۙ‏○ فَجَعَلَهُمۡ كَعَصۡفٍ مَّاۡكُوۡلٍ

  1. Bay  iss-may  il-laa-hay  ir-rah-maa-nay  ir-ra-heem
  2. Aa  laum  ta-ra  kai-fa  fa-aa-la  raub-bo  ka  bay  aus-haa-bay  il-feel
  3. Aa laum  yauj-aul  kai-da  hoom  fee  taudz-lee-l
  4. Wa aur-sa-la  aa-lai  him  tai-raun  aa-baa-bee-l
  5. Taur-me  him  bay  hay-jaa-ra-tin  m-min  sij-jee-l
  6. Fa  ja-aa-la  hoom  ka  aus-fin  m-mau-kool

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  1. With the name of Allah, the most Beneficent, the most Merciful I begin.
  2. Have you not looked at what your God did with the owners of elephants?
  3. Did He not make their scheme turned into a total disaster?
  4. And sent upon them flying birds, tiny aa-baa-bee-l
  5. Striking them with stones made from baked clay
  6. Thus He made them like the eaten fodder.

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The Holy Qor-aan                                          105:001                                      ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

Bay  iss-may  il-laa-hay  ir-rah-maa-nay  ir-ra-hee-m

With the name of Allah, the most Beneficent, the most Merciful I begin

(Beginning, commencing, starting)

  • بِ — Bay … (is) — With (= The best translation of the word  بِ  is ‘with’ but some contexts may warrant its translation as ‘in’)
  • سۡمِ — Iss-may … (il) — The name of (= The way to be addressed or called)
  • اللهِ — Laa-hay … (ir) — Allah (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n … (ir) — The Most Beneficent (= adj., Compassionate. Gracious. None more than Him benefits. As n: The One Who fully, totally and wholly benefits all, to the maximum without any condition, limitation or restriction. The Greatest and Highest Benefactor Who wills goodness and mercy to all His creation See Note 001:001)
  • الرَّحِيۡمِ — Ra-hee-m — The Most Merciful (= adj., Superlative form indicates the Greatest Merciful. Merciful Forever. The word floodlights that none more than Him shows kindness and mercy, again and again, continually, incessantly, like perpetually coming waves from oceans)

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The Holy Qor-aan                                        105:002                           أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِأَصۡحَـٰبِ ٱلۡفِيلِ

Aa  laum  ta-ra  kai-fa  fa-aa-la  raub-bo  ka  bay  aus-haa-bay  il-feel

Have you not looked at what your God did with the owners of elephants?

  • اَ — Aa — Have (= Word asking a question like are, can, could, do, did, have, had, shell, should, will, would, what, etc.)
  • لَمۡ — Laum — Not (= Absolutely never; no, not at all; nothing)
  •  تَرَ — Ta-ra — You looked (= v., past., pl., 2nd person. Discovered; found; looked; observed; pondered; seen; searched; viewed; watched; witnessed. See Note 002:244a. A/t/a ‘bethink ye’)
  • كَيۡفَ — Kai-fa — What (= How or what about. How could, would or should it be, do, fare or look. In what fashion, manner, method or way)
  • فَعَلَ — Fa-aa-la — He did (= v., past., s., 3rd person. Acted; committed; dealt; did; fared; performed; reacted; returned; proceeded; treated)
  • رَبُّ — Rub-bo — GOD / LORD (= The Almighty Allah who fills needs of all creatures; Cherisher; Creator; Guardian; Lord Provident; Master; The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet, s.a.w., and secondarily every Moslem, in fact every human being. See Note 002:005)
  • بِ — Bay — With (= The best translation of  بِ  is with. See  بِ  above)
  • أَصۡحَـٰبِ — Aus-haa-bay … (il) — Owners (= pl, Army; controllers; masters; people; possessors. For other meanings of this word, see 002:083)
  • ٱلۡفِيلِ — Feel — Elephants (= n., Huge animal with thick skin and big-wide four feet used by the medieval armies to trample over enemy soldiers without much fear of getting hurt by their arms)

 

** Note 105:002a.  A simple straight forward translation of this verse includes all readers of the HolyQor-aan as its addressees.

History is that an army of riding elephants commanded by Abraha raided Kauba. He was the viceroy of Yemen under the Abyssinian King Negus who had amassed the elephants as an undefeatable instrument of war.

Correctly stated by Dr Khan was the fact that “The Elephant Army which came from Yemen under the command of Abrahah Al-Ashram [was] intending to destroy the Kau-bah in the town of Makkah.”

Incorrectly narrowed are the meanings of this Soorah by some authors who:-                       1. Translated the pronoun  كَ  as ‘O Mohammad’ and limited this verse to only one man.     2. Narrowed the scope of this verse to just the narration of only one event in history.           3. Ended the universal application of this verse by confining it only one past time.               4. Treated this verse as an abrogated verse and so a part of the nearly 16% of the Holy Qor-aan that has become non-practicable.

No part of the Holy Qor-aan has become nonpractical and abrogated. Ahmadi Moslems correctly profess that no part of the Holy Qor-aan has become nonpractical and abrogated. Punjab High Court judicially held that Ahmedis believe that no part of the Holy Qor-aan has become nonpractical and abrogated. At this Site we maintain that  (Note 106:003 and our Commentary Abrogation Theory) no part of the Holy Qor-aan has become nonpractical and abrogated . Not a word, clause, verse, message or teachings of the Holy Qor-aan has by now or will ever become obsolete. Any translation, implication, assertion or conclusion to the contrary is unwarranted.

** Note 105:002b. The first eight words of the verse 089:007 and 105:002 are the same.

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The Holy Qor-aan                                         105:003                                       أَلَمۡ يَجۡعَلۡ كَيۡدَهُمۡ فِى تَضۡلِيلٍ۬

Aa  laum  yauj-aul  kai-da  hoom  fee  taudz-lee-l

Did He not make their scheme turned into a total disaster?

  • أ — Aa — Do (= Word asking a question like are, can, could, do, did, have, had, shell, should, will, would, what, etc.)
  • لَمۡ — Laum — Not (= Absolutely never; no, not at all; nothing)
  • يَجۡعَلۡ — Yauj-aul — He makes (= v., pres., s., 3rd person. Appoints; brings out; causes;  converts; creates; directs, grants; makes out; places; renders; sets up; turns up; wills. See Note 002:031)
  • كَيۡدَ — Kai-da — Scheming (= n., Design or planning mixed with acrimony, hatred and treachery. See Note 003:121)
  • ھُمۡ‌ — Hoom –Them (= pro., pl., m., 3rd person. Ref is to the army that had elephants)
  • فِىۡ — Fee — In (= Contained inside a duration, event, time, place, period, person. Inside. Within. See Note 002:028)
  •  تَضۡلِيلٍ۬ — Taudz-lee-l — Total loss (= n., Annihilation; bewilderment; cataclysm; confusion; disaster; destruction; gone astray; loss; miscarriage; nothingness; ruin. Total, utter and wholesome failure)

** Note 105:003. The basic root ج ع  ل includes the meaning of actively taking steps to make a change. The change can be for the better results or worse consequences, just as the doer may have intended.

The derivative  يَجۡعَلۡ   used in verse 105:003 is its present-participle. The context shows asking the addressee about God Almighty’s rule of universal application. He eventually downs and defeats the terribly rude and crude ruffians.

The derivative  جَعَلَ  used in verse 105:006 is its past tense. The context is to inform the addressee about God Almighty’s implementation of aforesaid rule. He destroyed the powerful army. He frustrated their design to demolish Kaubah so that people stop pilgrimaging there.

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The Holy Qor-aan                                        105:004                                        وَأَرۡسَلَ عَلَيۡہِمۡ طَيۡرًا أَبَابِيلَ

Wa  aur-sa-la  aa-lai  him  tai-raun  aa-baa-bee-l

And sent upon them flying tiny aa-baa-bee-l

  • وَ — Wa — And (= Conj., Links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • أَرۡسَلَ  — Aur-sa-la — Sent (= v., past., s., 3rd person. Cast; dispatched; flung; hurled; threw. A/t/a, throwing something at someone to strike)
  • عَلَيۡ — Alai — On (= Above; against; for; on; on top of; over; upon)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Ref is to the army that had elephants)
  • طَيۡرًاۢ — Tai-raun — Flying (= adj., Fliers. Flying birds (unlike chicken, turkey or ostrich). Flying creatures. Living birds. Soaring beings. Those flying, floating and sailing in air with wings spread out)
  • أَبَابِيلَ — Aa-baa-beel — Tiny birds (= Flocks, swarms or large number of small birds. See Note 105:004 below)

** Note 105:004.  Sparrow-like tiny black bird named Ababeel. They fly fast, in swarms and in ever-changing odd loops. It is almost impossible for even a quality marksman soldier on the ground to hit one with an arrow, leave anyone strike them all down. They resemble modern day drones, sent by regional states like Iran and Ukraine, computer-controlled and in swarms that confuse air-defense systems of nations like USA, USSR or Israel with known air superiority)

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The Holy Qor-aan                                         105:005                                       تَرۡمِيهِم بِحِجَارَةٍ۬ مِّن سِجِّيلٍ۬

Taur-me  him  bay  hay-jaa-ra-tin  m-min  sij-jee-l 

Striking them with stones made from baked clay

  • تَرۡمِي — Taur-mee — Striking (= v., pres., s., 3rd person. Hitting; pelting; throwing at. A/t/a, ‘which tore off flesh from their bodies to eat it by striking them against stones of hardened and petrified  clay’)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Ref is to the army that had elephants)
  • بِ — Bay — With (= The best translation of  بِ  is with. See  بِ above)
  • حِجَارَةٍ۬ — Hay-jaa-ra-tin … (m) — Stones (= Lumps of clay; pebbles; rocks; dried up clay)
  • مِّنَ — Min — From (= Among, from or out of the class or category of several articles, counts, kinds, things, persons or phenomenon)
  • سِجِّيلٍ۬ — Sij-jeel — Baked Clay (= n., Baked, dried up or hardened clay pebbles that when dropped from the bird-flying heights hit those on the ground like pellets shot from a 12-guage gun. Small rolled-n-dried balls of wet dirt are used in sling-shots to hunt down birds for food in many Indo-Pak areas. A/t/a Branded, decreed or marked stones)

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The Holy Qor-aan                                           105:006                                         فَجَعَلَهُمۡ كَعَصۡفٍ۬ مَّأۡڪُولِۭ

Fa  ja-aa-la  hoom  ka  aus-fin  m-mau-kool 

Thus He made them like the eaten fodder.

  • فَ — Fa — Thus (= After all this; as a result; at the end; but; consequently; hence; in conclusion; so; then; thereafter; therefore; thus; yet. See 002:027. A/t/a, ‘and’)
  • جَعَلَ — Ja-aa-la — He made (= v., past., s., 3rd person. Brought into being; caused;  configured; converted; created; designed; fashioned formed; labeled; made; produced; reduced; rendered; set up; shaped; turned. See Note 002:031)
  • ھُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Ref is to the army that had elephants)
  • كَ — Ka — Like (= Example; identical; resembling; similar; similitude. See 002:014)
  • عَصۡفٍ۬ — Aus-fin … (m) — Fodder (= n., Cattle feed. Crops. Greens. Straw. A/t/a, ‘chaff’  and ‘empty field and stalks from which cattle has already eaten the corn’)
  • مَّأۡڪُولِۭ — Mau-kool — Eaten (= adj., Devoured, discarded, half-eaten and trampled left-overs. A/t/a, ‘rotten’)

 

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098:008 to 009

Continued from 098:007

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Holy Qor-aan                                                                                                                  098:008

 

اِنَّ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِۙ اُولٰٓٮِٕكَ هُمۡ خَيۡرُ الۡبَرِيَّةِ

.

In-nul-la-zee-na-aa-ma-noo-wa-aa-may-loos-suaa-lay-haa-tay                                          O-laa-aiy-ka-hoom-khai-rool-ba-re-yauh.

 

Definitely those who believed and practiced proper acts                                             They all are the best of the creatures

‘

  • اِنَّ — In-na…(ul) — Definitely (= Absolutely; certainly; doubtlessly; earnestly; indeed; in all seriousness; positively; really; surely; truly; verily)

The Holy Qor-aan has used the Phrase Aa-ma-noo-wa-amay … in many places

  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to the Believers)
  • اٰمَنُوۡا — Aa-ma-noo — They Believed (= v., past., pl., 3rd person. Believed in the Holy Qor-aan; became Moslems; entered Isslaam. See Commentaries Islam – 101 and Believe and Disbelieve. A/t/a, ‘believed,’ ‘believed (in the Oneness of Allah — Islamic Monotheism)’ and ‘have faith’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • عَمِلُوا — Aa-may-loo(s) — Practiced (= v., past., pl., 3rd person. Acted; carried out; did; kept up; followed; led; lived out; made effort; performed; practiced; pursued; persisted in; strove; tried best; worked)
  • الصّٰلِحٰتِ — Suaa-lay-haa-tay — Proper acts (= n., pl., Appropriate, befitting, correct, decent, fit, good, holy, honorable, moral, pious, proper, respectable, right; righteous, upright, virtuous or worthy acts, activities, deeds, manners, operations, practices, performances, pursuits, righteousness or works. Righteous actions which are appropriate in manner, time and place}
  • اُولٰٓٮِٕكَ — Olaa-aiy-ka — They all (= All those facts, persons or things)
  • ھُمۡ‌ — Hoom — They (= pro., pl., m., 3rd person. Refers to the believers, اٰمَنُوۡا )
  • خَيۡرُ — Khai-ro…(ol) — Best (= At apex; on top; noblest; of greater, higher or more value; superior by comparison)
  • الۡبَرِيَّةِ — Ba-re-yauh — Creatures (= Created beings; God’s creation)

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Holy Qor-aan                                                                                                                  098:009

 

جَزَآؤُهُمۡ عِنۡدَ رَبِّهِمۡ جَنّٰتُ عَدۡنٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًا ‌ؕ رَضِىَ اللّٰهُ عَنۡهُمۡ وَرَضُوۡا عَنۡهُ ‌ؕ ذٰلِكَ لِمَنۡ خَشِىَ رَبَّهٗ

 

Ja-zaa-o-hoom-in-da-rub-bay-him-jun-naa-to-ud-nin                                                              Tuj-re-min-tuh-tay-hul-un-haa-ro-khaa-lay-dee-na-fee-haa-aa-ba-daa                                Ra-zay-yul-laa-ho-un-hoom–wa-ra-zoo-un-ho                                                                          Zaa-lay-ka-lay-mun-kha-she-ya-rub-bauh.

 

Their reward with their God is the Eternal Paradise.                                             Rivers will flow underneath it. They living in it forever.                                    Allah is pleased with them.  And they are pleased with Him.                               This is for anyone who feared his God.

 

  • جَزَآؤ — Ja-zaa-o — Reward (= Award; consequence; recompense; result)
  • ھُمۡ‌ — Hoom — Their (= pro., pl., m., 3rd person. Refers to the believers, اٰمَنُوۡا)
  • عِنۡدَ — In-da — Near (= Close at hand; in the counting by; in the eyes or estimation of; with)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Creator; Guardian; Master; Lord Provident.  The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Refers to the believers, اٰمَنُوۡا)
  • جَنّٰتُ — Jun-naa-to — Paradise (= pl., Big groves. The Gardens. The orchards. See also   the Commentary titled as “The Paradise“)
  • عَدۡنٍ — Ud-nin — Eternal (= Eden; continuing till eternity; lasting forever; perpetual)
  • تَجۡرِىۡ — Tuj-ree — Flowing (= Running with irrigation water; sailing water)
  • مِنَ — Min — From (= From the class, category, count, kind or person of; out of)
  • تَحۡتِ — Tah-tay — Underneath (= Below; beneath; on lower level)
  • هَا — Haa…(ul) — It (= pro., s., f., 3rd person. Refers to the paradise)
  • الۡاَنۡهٰرُ — Un-haa-ro — Rivers (= Bodies of water; streams)

The following construction of four (4) word is in 004:170 and 098:009

  • خٰلِدِيۡنَ — Khaa-lay-de-na — Living (= Those who abide, dwell or reside. Adding the words everlastingly, for ever after, forever, permanently and perpetually are appropriate only for the residents of the Paradise like in verses 002:083, 003:016, 004:014, 004:058 and  064:010. See the Note 002:040)
  • فِىۡ — Fee — In (= Inside a duration, time, period, place, phenomenon or thing. Concerning. In reference. Regarding. Relative to
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to aforesaid Paradise)
  • اَبَدًا — Aa-ba-daa — Forever (= Abide; live a long time)
  • رَضِىَ — Ra-zay-ya…(l) — Pleased (= Happy; well-pleased)
  • اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • عَنۡ — Un — About (= Concerning; regarding; relative to)
  • ھُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Refers to the believers, اٰمَنُوۡا)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • رَضُوۡا — Ra-zoo — Pleased (= Happy; well-pleased)
  • عَنۡ — Un — About (= Concerning; regarding; relative to)
  • هُ — Ho — Him (= pro., s., m., 3rd person. Refers to the God Almighty)
  • ذٰلِكَ — Zaa-lay-ka — This (= This here. The aforesaid fact, person or statement. This was because; right in here is; such is; that is how it is)
  • لِ — Lay — For (= For the benefit, purpose or reason; with intent to or object of)
  • مَنۡ — Mun — Whoever (= Anyone; who; whom; whomsoever)
  • خَشِىَ — Kha-she-ya — Feared (= Was afraid of; stands in awe of; God-fearing)
  • رَبَّ — Rub-ba — God (= The Almighty Allah who fills needs of all creatures;
    Creator; Guardian; Master; Lord Provident.  The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هٗ — Hoo — His (= pro., s., m., 3rd person. Refers to the believers, اٰمَنُوۡا)

 

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098:007

Continued from 098:006

Holy Qor-aan                                                                                                                   098:007

 

اِنَّ الَّذِيۡنَ كَفَرُوۡا مِنۡ اَهۡلِ الۡكِتٰبِ وَ الۡمُشۡرِكِيۡنَ فِىۡ نَارِ جَهَنَّمَ خٰلِدِيۡنَ فِيۡهَا ‌ؕ اُولٰٓٮِٕكَ هُمۡ شَرُّ الۡبَرِيَّةِ

.

In-nul-la-zee-na-ka-fa-roo-min-ah-lil-kay-taa-bay                                                                    Wul-moosh-ray-ke-na-fee-naa-ray-ja-hun-na-ma                                                                       Khaa-lay-dee-na-fee-ha                                                                                                                        Olaa-aiy-ka-hoom-shur-rool-ba-re-yauh.

.

Definitely those who disbelieved from among the people of the Book                  And the idolaters will be in the fire of hell                                                                          To live in it.                                                                                                                              They all are the worst of the creatures.

.

  • اِنَّ — In-na…(ul) — Definitely (= Absolutely; certainly; doubtlessly; earnestly; indeed; in all seriousness; positively; really; surely; truly; verily)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to all those disbelievers)
  • كَفَرُوۡا — Ka-fa-roo — Disbelieved (= 1. Denied, refused or rejected faith or belief in Allah, the Holy Qor-aan and Islaam to become Moslem.  2. Acted ungratefully; failed to appreciate, thank and gratefully use and utilize God’s blessings and opportunities provided to them.  3. Heretics; infidels; resistors to God; unbelievers)
  • مِنۡ — Min — Among (= From the class, category, count, kind, person or out of)
  • اَهۡلِ — Ah-l…(il) — People of (= Masters; owners; believers in and users of)
  • الۡكِتٰبِ — Kay-taa-bay — The Book (= 1. Code; Direction; Divine Command / Regulations; Holy Direction; Scripture; Spiritual Code. 2. Mandated; ordered; penned down; prescribed; preserved; recorded; written down; written records. 3. Testament that holds good and operative eternally. 4. Authentic written material in black & white)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • الۡمُشۡرِكِيۡنَ — Moosh-ray-ke-na — Idolaters (= n., m., pl., Men who ascribe, associate or set up equal or partners to God Almighty Allah. Men who worship imaginary gods or anything other than the Almighty God. Polytheists. Unbelieving pagan men)
  • فِىۡ — Fee — In (= Inside; in the middle of an event, time, place, people,
    situation or duration)
  • نَارِ — Naa-ray — Fire (= Rapid sustained chemical reaction releasing heat and light)
  • جَهَنَّمَ — Ja-hun-na-ma — Hell (= Purgatory. Gehenna. Hell-fire. Also, hellish life right in this world)
  • خٰلِدِيۡنَ — Khaa-lay-dee-na — To live  *  (= Abiding; dwelling; residing)
  • فِىۡ — Fee — In (= Inside; in the middle of an event, time, place, people,
    situation or duration)
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to the aforesaid Hell)
  • اُولٰٓٮِٕكَ — O-laa-eka — All these (= Facts, persons or things)
  • ھُمۡ‌ — Hoom — They (= pro., pl., m.,  3rd person. Refers to the aforesaid disbelievers and idolaters)
  • شَرّ — Shu-ro…(ol) — Worst (= Bad; evil; the lowest of the low; mischievous; vilest)
  • الۡبَرِيَّةِ — Ba-re-yauh — Creatures (= Created beings; God’s creation)

 

Reproduced:

  * Note 002:040. The word خٰلِدُوۡنَ  literally means they will ‘abide, dwell, live, remain, stay or reside for a long time’.  It has been used in several verses including 002:026, 002:040, 002:082, 002:218, 002:258 and 002:276.  It has been also been used in a different format as the [خٰلِدِيۡنَ فِيۡهَا  ] among other places in 002:163, 059:018, 098:007 and 098:009.

Scholars including A Yusuf Ali and Dr Hilali, Dr Khan have added the word ‘forever’ in translating this word.  So the concept for a long time in the meanings of this word was replaced by forever.  Such addition appears to be right in case of ‘Heavens’ or ‘Paradise’ as the reward to the righteous for doing good deeds in this life is known to be forever and perpetual.

But attaching words like forever, perpetual or everlasting to Hell, Hell-Fire or Purgatory as a punishment for doing wrongs in this life is quite different.  Many scholars have maintained  that any human addition, extension, extrapolation, minimization or subtraction to the simple and straightforward meanings of the original text due to any spiritual or temporal, social or cultural, or punitive or reformative consideration is NOT warranted.   Additionally, adding the concept of ‘forever’ to the “punishment for wrongs done in this temporary life on earth” runs counter to the Ahaadeeth – the reports attributing quotations to the Holy Prophet, s.a.w, like “A day will come when the gates of hell will flap and flutter in the wind” which imply the following.

  • That the fires of hell would have died and there would be no more need to guard its gates.
  • That all people sent there initially would have finished serving their punishments as the sentences for their wrongs done in this life.
  • That people after due correction [as in a Correction Facility] or cure [as in a Hospital] would have finally become fit to be admitted to the Paradise.
  • See also 002:168 in the translation of the word خٰرِجِيۡنَ [ Kha-ray-jee-na = Those coming out and exiting]

Continued: See 098:008 to 009

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098:006

Holy Qor-aan                                                                                                                   098:006

 

وَمَاۤ اُمِرُوۡۤا اِلَّا لِيَعۡبُدُوا اللّٰهَ مُخۡلِصِيۡنَ لَـهُ الدِّيۡنَ ۙ حُنَفَآءَ وَيُقِيۡمُوا الصَّلٰوةَ وَيُؤۡتُوا الزَّكٰوةَ‌ وَذٰلِكَ دِيۡنُ الۡقَيِّمَةِ  ؕ ‏

.

Wa-maa-o-may-roo-il-la-lay-yau-bo-dool-laa-ha                                                                      Mookh-lay-see-na-la-hood-dee-na                                                                                                  Ho-na-faa-aa-wa-yo-qee-moos-sua-laa-ta                                                                                    Wa-yo-tooz-za-kaa-ta                                                                                                                          Wa-zaa-lay-ka-dee-nool-quy-yay-mauh

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And they were not commanded except to worship Allah                                      Devoting exclusively to Him the religion                                                                    Being forever inclined. And they establish the prayer                                              And bring about the purification of earnings.                                                              And that is the religion, set up very well.

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  • وَ — Wa — And  (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Not (= Absolutely not; never; no; not)
  • اُمِرُوۡۤا — O-may-roo — Commanded (= Directed; instructed; mandated; ordained; ordered; told
  • اِلَّا — Il-laa — Except (= Apart from; besides; excluding; save; unless)
  • لِ — Lay — To / For ( = For the benefit, purpose or reason; on account of; with
    intent to or object of towards)
  • يَـعۡبُدُوۡا — Yau-bo-doo — They worship (= Acknowledge obedience; be grateful; honor; pay homage; pray; serve; thank)
  • للّٰهَ — Laa-ha — Allah (= The Almighty God; the One Only worthy of worship)
  • مُخۡلِصِيۡنَ — Mookh-lay-see-na — Devoting (= 1. Sincerely obedient devotees abstaining from holding partners or ascribing associates to God Almighty. 2. Being sincere, bearing faith, offering exclusively, reserving all devotions and keeping the religion purely for God Almighty)
  • لَ — La — For ( = For the benefit, purpose or reason; on account of; with
    intent to or object of towards)
  • هٗ — Hoo — Him (= pro., s.., m., 3rd person. Refers to the Almighty God)
  • الدِّيۡنَ — Ud-deen — The religion (= Faith; Islamic Monotheism; life-style; obedience; way of life; way to live. a/t/a recompense)
  • حُنَفَآءَ — Ho-na-faa-a — Being inclined (= Devoted and inclined to God perpetually; men upright in nature)

The Holy Qor-aan has repeated several times the Command in next six (6) words

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • يُقِيۡمُوا — Yo-qee-m…(oos)– They establish (= v., pres., pl., 3rd person. Attend to. Be steadfast. Comply fully with all dictates of all prayers. Perform with regularity. Observe properly)
  • الصَّلٰوةَ — Sua-laa-ta — The prayer (= n., This worship consists of daily payers numbering five as mandated and two more optionally. It is praying night and day, all the time in all things done [003:192], with full attention and focused mind, abjectly beseeching and supplicating. This Command to the Israelites [002:044 and 002:084] was later mandated for the Moslems [002:111] as well)
  • وَ — Wa — And (= Conj., Connects words, phrases or clauses. See وَ  above)
  • يُؤۡتُوا — Yoe-too…(z) — Bring about (= v., pres., pl., 3rd person. Award. Confer. Contribute. Deliver. Distribute. Donate. Give. Grant. Hand over. Lay out. Pay. Practice. Present. Remit )
  • الزَّكٰوةَ — Za-kaa-ta — Purification (= Alms. Alms-tax. Alms that purify. Charity. Donation. Portion of income paid as alms or tithes to purify earnings and soul. Poor due. Poor-rate. Purification. The amount invested in the causes of Allah, to make  earnings grow and to reap greater rewards in the future and Hereafter. See Commentary titled as Islam 104 – 5 Acts of worships)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • ذٰلِكَ — Zaa-lay-ka — That (= This here. The aforesaid fact, person or statement. This
    was because; right in here is; such is; that is how it is)
  • دِينُ — Dee-no…(ol) — Religion (= Faith; Islamic Monotheism; life-style; obedience; right religion; true Faith; recompense; way to live and of life
  • الۡقَيِّمَةِ — Quy-yay-mauh — Set up well (= Accurate, correct and straight direction from Allah.  Eternally applicable set of rules of everlasting value. Firm Commandments of lasting application.  Lasting.  The right books.  The straight laws. Well-established)

* Note 098:006. The concept of establishing the prayer and charitable giving to purify one’s earning has been repeated in the Holy Qr-aan several times including in the verses 002:044, 002:084, 002:111, 073:021 and 098:006 among others.

Continued: See 098:007 

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