Phrase Allaa-ho-aa-hud meaning Allah is One

Posted on October 23, 2019 by Abid

Phrase Allaa-ho-aa-hud meaning Allah is One             

 اللّٰهُ اَحَدٌ‌

 

The Unity of God is what the Phrase Allaa-ho-aa-hud meaning Allah is One is all about. It is repeated in several ways and some of its variations with their translations are as follows.

 

  1.  The Unity of God stated in words  ٱللَّهُ  and  اَحَدٌ  is in the verse 112:002.
  • اللّٰهُ — Allaa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • اَحَدٌ — Aa-hud — One (=  All by Himself; individual; single; unique)

 

  1. The Unity of God stated in words لَاۤ اِلٰهَ اِلَّا هُوَ‌ is in the verses 002:164, 003:007, 003:019, 006:103,  006:107,  009:031,  013:031,  059:023,  059:024, 064:014 and 073:010.
  • لَآ — Laa — No (= Naught; neither; never; none; nor; not at all. Total negation and absolute denial without exception)
  • إِلَـٰهَ — Elaa-ha — God (= n., The Creator who created everything and set Himself  Alone to be worshipped by all His Creation)
  • إِلَّا — Il-laa — Except (= Other than; Save)
  • هُوَ — Ho-wa  — Him (= pro., s., m., 3rd person. He; him; it. Refers to aforesaid shown, specified or stated article, thing or person who in this case is the Almighty God. This word in common parlance is pronounced as hoo by ignoring the vowel ka-sa-rah on its last word. The Phrase Allaa-ho-aa-hud meaning Allah is One shows some other ways also that the Holy Qor-aan has repeated its message about the Oneness of God.

 

  1. The Unity of God stated in words ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ  in the verses 002:256,  003:003,  004:088, 006:103,  006:107,  020:009 and 064:014 have added the following word to the above.
  • ٱللَّهُ — Allaa-ho — Allah (= The Almighty God; The only One worthy of worship)

 

  1. The Unity of God stated in words  لَاۤ اِلٰهَ اِلَّا اَنَا  in the verse 016:003 exchanged just one word.
  • اَنَا — Aa-na — I (= pro., pl., 1st person. Us. Refers to the Almighty God)

 

  1. The Unity of God stated in words  مَا مِنۡ اِلٰهٍ اِلَّا اللّٰهُ‌  in verses 003:063 & 005:074 added two words.
  •  مَاۤ — Maa — No (= Absolutely not; never; none; none whatsoever; never)
  •  مِنۡ — Min — From (= Among, from or out of the class or category of several

 

  1. The message Your God is One is in verses 016:023, 021:109, 022:035, 037:005 and 041:007.

 

  1. The message He is Only One God is in verse 014:053.
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Phrase Fe-sa-be-lil-laa-hay meaning In the cause of Allah

Posted on October 19, 2019 by Abid

Phrase fe-sa-be-lil-laa-hay meaning In The Cause Of Allah

                                                                             فِىۡ سَبِيۡلِ اللّٰهِ                                                                              In the path of Allah

The word  سَبِيۡل  when joined with the word  فِىۡ  before it and the word  اللّٰهِ  after it forms the unique phrase fe-sa-be-lil-laa-hay. Its translation includes for the cause of Allah, for the sake of Allah, in the cause of Allah, in the path of Allah, on the road to Allah and on the way to Allah.

  • فِىۡ  — Fee — In (= In; concerning; regarding; in reference; relative to. Also, amidst, during or inside a time, place or event)
  • سَبِيۡلِ — Sa-bee-l..(il) — Cause (= n., s., Action; alternative; course; escape; line; means; measure; method; path; pretext; remedy; road; way. See Note 004:089. Some authors have translated this word with its reference to the context and added prefixes like appropriate, correct, good, linier, proper, right or straight as well as bad, evil, improper or incorrect before or after the following meanings of it.                                        1. Course; lines; path; road; way.
    1. Cause; excuse; means; measure; pretext.
    2. Direction; lifestyle; mission; religion; way of life.
    3. Action; alternative; relief; remedy; solution.
    4. Argument; justification; logic; rationale; reason.
    5. Means; measure; methodology.

    The Phrase fe-sa-be-lil-laa-hay meaning In The Cause Of Allah has many Repetitions in the Holy Qor-aan)

  • اللّٰهِ — Laa-hay — Allah (= The Almighty God; The only One worthy of worship)

 

  • 002:155  Martyred in the cause of Allah should not e called dead.
  • 002:191  Defensive fighting in the cause of Allah allowed but not to exceed
  • 002:196  Charitable giving in the cause of Allah exhorted
  • 002:219  Immigrants striving in the cause of Allah expect His mercy
  • 002:262  Using assets in the cause of Allah like a grain growing 700 grains
  • 002:274  Poor Detainees in the cause of Allah deserve receiving charity
  • 003:014  Group fighting in the cause of Allah seemed twice their actual number
  • 003:147  Sufferers in the cause of Allah do not slacken, weaken or make excuses
  • 003:158  Martyrs in the cause of Allah promised forgiveness and mercy
  • 003:170  Martyred in the cause of Allah should not be deemed dead.
  • 003:196  Sufferers in His cause, those expelled from homes & fighters to be awarded
  • 004:075  Fighting in the cause of Allah defined and reward spelled out
  • 004:076  Fighting in the cause of Allah to defend week men, women and kids
  • 004:077  Fighters in the cause of Allah distinguished from fighters for Satan
  • 004:085  Fights in the cause of Allah and how Allah defeats the enemy
  • 004:090  Migrating in the cause of Allah as the criteria to make friend or fight
  • 004:095  State clearly your mission when traveling in the cause of Allah
  • 004:096  Strivers in the cause of Allah rank higher than the sitters
  • 004:161  Obstructions from the path of Allah (عَنۡ سَبِيۡلِ اللّٰهِ) will be painfully punished
  • 005:055  Reversal from the path of Allah (مَنۡ يَّرۡتَدَّ مِنۡكُمۡ ) of one substituted by a nation
  • 006:117  Following most men on earth will mislead you from Allah’s path (عَنۡ سَبِيۡلِ اللّٰهِ)
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004:087

Posted on October 18, 2019 by Abid

The Holy Qor-aan                                                                                                        004:087

 

وَاِذَا حُيِّيۡتُمۡ بِتَحِيَّةٍ فَحَيُّوۡا بِاَحۡسَنَ مِنۡهَاۤ اَوۡ رُدُّوۡهَا‌  ؕ اِنَّ اللّٰهَ كَانَ عَلٰى كُلِّ شَىۡءٍ حَسِيۡبًا‏

 

Wa-ezaa-hoo-ye-toom-bay-ta-he-ya-tin                                                                                            Fa-huy-yoo-bay-ah-sa-na-min-haa-auo-rood-do-haa                                                                  In-nul-laa-ha-kaa-na-alaa-kool-lay-shai-in-ha-se-baa

 

And when you are greeted with a greeting                                                                      Then greet with a better one or return that at least                                                    Surely Allah has always been highly Calculating on every thing

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اِذَا  — Ezaa — When (= Whenever; at the time, event, occasion, opportunity or time. A/t/a, ‘If’)
  • حُيِّيۡ — Hoo-ye — Are greeted (= v., pres., pass., 2nd person. Are greeted; are welcome. A/t/a, ‘a (courteous) greeting is offered’ and ‘a man greets’)
  • تُمۡ — Toom — You (= pro., pl., m., 2nd person. You. The Holy Qor-aan states this way when addressing both men and women jointly
  • بِ — Bay — With (= Literally the word بِ  means with)
  • تَحِيَّةٍ — Ta-he-ya-tin — Greeting (= n., Welcome. A/t/a, ‘a (courteous) greeting,’                 ‘greeting,’ ‘salutation’ and ‘a prayer’)
  • فَ — Fa — Then (= At the end; consequently; finally; hence; in conclusion; resultantly; so; thereafter; therefore; thus)
  • حَيُّوۡا — Huy-yoo — Greet (= v., pres., m & f., pl., 2nd person. Greet; Welcome. A/t/a, ‘meet it,’ ‘let your greetings be’ and ‘greet ye’)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • اَحۡسَنُ — Ah-sa-na — Better (= adj., Kinder; lovelier; nicer; prettier. A/t/a, ‘still more courteous,’ ‘better one,’ ‘better,’ ‘better greeting,’ ‘better salutation’ and  ‘better prayer’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several. A/t/a, ‘than’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid greeting)
  • اَوۡ — Auo — Or (= Alternatively; in substitution. A/t/a, ‘or at least’)
  • رُدُّ وۡ — Rood-doo — Return (= v., pres., pl., 3rd person. Entrust; refer; surrender; turn over. A/t/a, ‘return,’ ‘(at least) return’ and ‘of equal courtesy’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid greetings. A/t/a, ‘the same’ and ‘his greetings’)
  • اِنَّ — In-na — Certainly (= Absolutely; definitely; doubtlessly; indeed; positively;      really; surely; truly; verily. A/t/a, ‘Lo’)
  • ٱللَّهَ —  Laa-ha — Allah is (= The Almighty God; The only One worthy of worship)
  • كَانَ — Kaa-na — Has always been (= v., past., s., m., 3rd person., Continued doing; used to; were, went on doing. Indicates a continuity from the past to the present and leading into the future. A/t/a, ‘takes’ and ‘keeps’)
  • عَلَى — Alaa — On (= Above; for; of; on; over; upon)
  • كُلِّ — Kool-lay — Every (= All things without exception; entirely; totally; wholly
  • شَىۡءٍ — Shai-in —  Thing (= Article; being; element; item; phenomenon. A/t/a, ‘of all  things’)
  • حَسِيۡبًا‏ — Ha-se-baa — Highly Calculating (= n., Keeper of counting. Recorder of all credits and debits. A/t/a ‘Ever a Careful Account Taker.’ But ‘takes careful account,’  ‘taketh count,’  ‘takes account,’  ‘keeps a watchful count’ and ‘keeps account’are verbs when the Holy Qor-aan has stated this Attribute  of God Almighty which is a noun)
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004:086

Posted on October 14, 2019 by Abid

The Holy Qor-aan                                                                                                         004:086

 

مَنۡ يَّشۡفَعۡ شَفَاعَةً حَسَنَةً يَّكُنۡ لَّهٗ نَصِيۡبٌ مِّنۡهَا‌ ۚ  وَمَنۡ يَّشۡفَعۡ شَفَاعَةً سَيِّئَةً يَّكُنۡ لَّهٗ كِفۡلٌ مِّنۡهَا‌  ؕ وَكَانَ اللّٰهُ عَلٰى كُلِّ شَىۡءٍ مُّقِيۡتًا‏

 

Mun-yush-fau-sha-faa-aa-ton-ha-sa-na-ton                                                                                  Ya-koon-la-hoo-na-se-boon-min-haa                                                                                              Wa-mun-yush-fau-sha-faa-aa-ton-suy-yay-aa-ton                                                                    Ya-koon-la-hoo-kif-loon-min-haa                                                                                                      Wa-kaa-nul-laa-ha-alaa-kool-lay-shai-in-mo-qee-taa

 

Whoever intercedes a good intercession                                                                          Shall always have for himself a good share from it.                                                    And whoever intercedes an evil intercession                                                                    Shall always have for himself a responsibility from it.                                                  And Allah has always been a Mighty Watch on every thing.

 

  • مَنۡ — Mun — Whoever (= Anyone; whoever; whom; whomever; whoso  ‘whosoever’)
  • يَّشۡفَعۡ — Yush-fau — Intercedes (= v., pres., m., s., 3rd person. Recommends; speaks on behalf of another person. A/t/a, ‘Recommends and helps,’ ‘intervenes,’ ‘makes,’ ‘mediates’ and ‘participates with others … and intercedes’)
  • شَفَاعَةً — Sha-faa-aa-ton — Intercession (= n., Recommendation; speech on behalf of another person. A/t/a, ’cause’)
  • حَسَنَةً — Ha-sa-na-ton — Goodness (= n., Achievement; anything good; best of the things in the best of the forms; blessing; good fortune; good fortune; good luck; lucky break; success. A/t/a, ‘good cause,’ ‘righteous’ and ‘in doing good (to others, and … for a righteous)’
  • يَّكُنۡ — Ya-koon — Shall always have (= v., pres., s., m., 3rd person., Continued doing; had been; used to; were, went on doing. Indicates an act’s continuity from the past to the present and leading into the future. A/t/a, ‘has,’ ‘will have,’ ‘shall have,’ ‘shall share,’ ‘shall gain,’ ‘shall receive’ and ‘there shall be’)
  • لَ — La — For (= For the object, purpose or reason of; intended for; on account of; regarding; relative to; towards)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • نَصِيۡبٌ — Na-se-boon — Share (= n., Allocation; part; portion; reward. A/t/a, ‘become partner’ and ‘share in the good that ensues’ but this translation as a verb is not for what the Holy Qor-aan has stated as a noun)
  • مِنۡ — Min —  From (= Among, from or out of the class or category of several. A/t/a, ‘thereof’ and ‘therefrom’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid good thing. A/t/a, ‘the good’ and ‘in its credit’)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَنۡ  — Mun — Whoever (= Anyone; whoever; whom; whoso.  See  مَنۡ  above)
  • يَّشۡفَعۡ      Yush-fau — Intercedes (= v., pres., m., s., 3rd person. Recommends; speaks on  behalf of another person. See يَّشۡفَعۡ  above) )
  • سَيِّئَةً — Suy-yay-aa-ton — Evil (= n, s., Bad thing; error; harm; sin; misfortune; wrong. A/t/a, ‘an evil cause,’ ‘in doing evil (and … for a wrongful cause)’ and ‘bad cause’)
  • يَّكُنۡ — Ya-koon — Shall always have (= v., pres., s., m., 3rd person., Continued doing; had been; used to; were, went on doing. See يَّكُنۡ  above)
  • لَ — La — For (= For the object, purpose or reason of; intended for; on account of; regarding; relative to; towards)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • كِفۡلٌ — Kif-loon — Responsibility (= n., Burden or part of responsibility. A/t/a, ‘consequence,’ ‘share in the evil that ensues in consequence,’ ‘share in its burden,’ ‘a portion,’ ‘a like portion,’ ‘the like of’ and ‘held accountable’)
  • مِنۡ — Min —  From (= Among, from or out of the class or category of several. A/t/a, ‘thereof’ and ‘therefrom’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid evil thing. A/t/a, ‘its evil’ and ‘in its evil consequences’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كَانَ — Kaa-na….(ul) — Has always been (= v., past., s., m., 3rd person. See يَّكُنۡ  above. A/t/a, ‘hath,’ ‘has,’ ‘is’ and ‘keeps’)
  • ٱللَّهَ — Laa-ha — Allah (= The Almighty God; The only One worthy of worship)
  • عَلَى — Alaa — On (= Above; for; of; on; over; upon)
  • كُلِّ — Kool-lay — Every (= All; every; everything with no exception)
  • شَىۡءٍ — Shai-in — Thing (= Article; being; element; item; phenomenon)
  • مُّقِيۡتًا — Mo-qee-taa — Mighty Watch (= n., Absolute, mightiest and strongest Calculator,  Compensator and Controller. A/t/a, ‘power,’ ‘full power,’ ‘Powerful,’ ‘keeper,’ ‘is Ever all-Able to do (and also an All-Witness to)’ and ‘strict watch.’ But ‘controls the distribution of,’ ‘controls’ and ‘overseeth all things’ are statements as verb and not the translation of what the Holy Qor-aan has stated this noun as an attribute of the Almighty God)
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004:085

Posted on September 9, 2019 by Abid

The Holy Qor-aan                                                                                                       004:085

 

فَقَاتِلۡ فِىۡ سَبِيۡلِ اللّٰهِ‌ ۚ   لَا تُكَلَّفُ اِلَّا نَـفۡسَكَ‌ وَحَرِّضِ الۡمُؤۡمِنِيۡنَ‌ ۚ  عَسَے اللّٰهُ اَنۡ يَّكُفَّ بَاۡسَ الَّذِيۡنَ كَفَرُوۡا‌ ؕ  وَاللّٰهُ اَشَدُّ بَاۡسًا وَّاَشَدُّ تَـنۡكِيۡلًا‏

 

Fa  qaa-til  fee  sa-be-lay  il-laa-hay                                                                                                    Laa  to-kul-la-fo  il-laa  nuf-sa  ka                                                                                                      Wa  hur-ray-dzay  il-moe-may-nee-na

Aa-saa  ul-laa-ho  un  ya-koof-fa  bau-sa  ul-la-ze-na  ka-fa-roo                                                Wa  ul-laa-ho  aa-shud-da  bau-sun  wa  aa-shud-da  tun-kee-laa

 

So push back in the cause of Allah —                                                                                  You are not made responsible except for yourself —                                                      And urge the believers to do the same.

Soon Allah will suppress the wrath of those who disbelieved.                              And Allah is very strong in Power and very strong in Punishment

 

  • فَ — Fa — So (= Consequently; finally; hence; in conclusion; resultantly so; then; thereafter; therefore; thus)
  •  قَاتِلۡ — Qaa-til — Push back (= v., pres., m/f., s., 3rd person. Drive back; fight; oppose; strive; struggle. Also, battle; go to war, A/t/a, ‘fight (O Muhammad),’  ‘fight (O Muhammad s.a.w)’ and ‘(Prophet!) fight’)
  • فِىۡ  — Fee — In (= In; concerning; regarding; in reference; relative to. Also, amidst, during or inside a time, place or event)
  • سَبِيۡلِ — Sa-bee-l … (il) — Cause (= n., s., Action; alternative; cause, course; escape; line;  means; measure; method; path; pretext; remedy; road; way. See Note 004:089  & Phrase fee-sa-be-lil-laa-hay)
  • اللّٰهِ‌ — Laa-hay — Allah (= The Almighty God; The only One worthy of worship)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تُكَلَّفُ — To-kul-la-fo — Are burdened  (= v., past, 2nd person. Charged, imposed or loaded with duty. Inconvenienced. Put to hardship. Required. Tasked. Saddled with responsibility. A/t/a, ‘thou art not made responsible,’ ‘thou art not responsible,’ ‘thou art not taxed (with the responsibility for anyone,’ ‘you are accountable for none but yourself’ and ‘you are not tasked (held responsible)’. See Note 004:085 below)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless. A/t/a, ‘none but’)
  • نَـفۡسَ — Nuf-sa — Soul (= n., Heart; mind; self)
  • كَ  — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet  s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but;  also; more over; though; when; while; yet; whereupon)
  • حَرِّضِ — Hur-ray-dz(il) — Urge to fight (= v., pres., m., s., 2nd person. Exhort; goad; motivate; move; push; rouse; spur; stimulate.  A/t/a, ‘incite … (to fight along with you),’ ‘urge on the believers,’ ‘urge on believers to fight’ and ‘urge on the faithful (to fight a war in self-defence’)
  • الۡمُؤۡمِنِيۡنَ‌ — Moe-may-nee-na — The believers (= n,. Adherents of Islam; those who enter the Faith, believe and follow the Holy Qor-aan, the Islaam and become Moslems. Men of faith. The faithful)
  • عَسَے — Aa-saa — Soon (= In near future; quite close; very near It could happen; maybe; peradventure; perchance; perhaps; quite  possibly. A/t/a, ‘it may be that’)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • اَنۡ — Un —  That (= That)
  • يَّكُفَّ — Ya-koof-fa — Suppress (= v., pres., s, 3rd person. Check; defuse; limit; restrain; restrict; withhold.  A/t/a, ‘defeat’ and ‘break’)
  • بَاۡسَ — Bau-sa — Wrath (= n., Anguish; anxiety; apprehension; disquiet; distress;        fear; fretfulness; nervousness; unease; worry. Extreme anger or wrath. Also describes a moment of extreme discomfort and uncontrollable physical pain usually resulting in very fast heartbeats and palpitation. A/t/a, ‘the fighting,’ ‘the might,’ ‘the evil might of,’ ‘fury’ and ‘strength’)
  • ٱلَّذِينَ — Ul-la-zee-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender that include all articles, things, persons or phenomenon
  • كَفَرُوۡا –Ka-fa-roo — They disbelieved (= v., past, pl., 3rd person. Denied, refused and rejected the Faith and belief in Allah, the Holy Qor-aan, Islam and become Moslem. See the commentary titled as Believe and Disbelieve. A/t/a, ‘disbelievers,’ ‘those who disbelieve,’ ‘those that disbelieve,’ ‘those who have chosen disbelief’ and ‘unbelievers’ are all translations as a noun of what the Holy Qor-aan has stated in a verb)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اللّٰهُ — Laa-ho — Allah (= The One and the Only One Almighty God)
  • اَشَدَّ — Aa-shud-da — Very strong (= adj., Better; firmer; greater; harder; more effective. A/t/a, ‘strong’, ‘stronger,’ ‘strongest’ and ‘mightier’)
  • بَاۡسًا — Bau-sun — Power (= n., This word has several meanings including (a) anger;   fury, rage; wrath, and (b) Ability, agility, competency,  dexterity, expertise, prowess, proficiency, skill and strength. Might. Power)
  • وَّ — Wa –And (= Conj., links words, phrases or clauses. See وَ  above)
  • اَشَدَّ — Aa-shud-da — Very strong (= Adj., Firmer; harder; severer, stronger. See اَشَدَّ  above)
  •  تَـنۡكِيۡلًا‏ — Tun-kee-laa — Punishment (= n., Chastising; grueling; paying back for deeds done; reprimanding; unremitting. A/t/a ‘punishment,’ ‘to give exemplary punishment,’ ‘inflicting punishment,’ ‘inflicting exemplary punishment,’ ‘chastisement,’ ‘punishing’ and ‘more truculent than they’)

 

** Note 004:085. Rules generally start by negating a negative.  That is how the five words   لَا تُكَلَّفُ اِلَّا نَـفۡسَكَ‌  are structured in the Holy Qor-aan. They are best translated as stated above, i.e., You are not made responsible except for yourself

Authors who stated ‘Thou are held responsible only for thyself’ [aya] and ‘you are only accountable for yourself’ gave just the gist and not full translation of the five words by omitting to translate two words لَا and اِلَّا .

Paraphrasing only the essence of a text is one thing. But this site is committed to provide a simple and straightforward translation of the text of the Holy Qor-aan.

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , | Leave a comment

004:084

Posted on September 8, 2019 by Abid

The Holy Qor-aan                                                                                                               004:084

 

وَاِذَا جَآءَهُمۡ اَمۡرٌ مِّنَ الۡاَمۡنِ اَوِ الۡخَـوۡفِ اَذَاعُوۡا بِهٖ‌ ۚ  وَلَوۡ رَدُّوۡهُ اِلَى الرَّسُوۡلِ وَاِلٰٓى اُولِى الۡاَمۡرِ مِنۡهُمۡ لَعَلِمَهُ الَّذِيۡنَ يَسۡتَنۡۢبِطُوۡنَهٗ مِنۡهُم ۡ‌ؕ وَلَوۡلَا فَضۡلُ اللّٰهِ عَلَيۡكُمۡ وَرَحۡمَتُهٗ لَاتَّبَعۡتُمُ الشَّيۡطٰنَ اِلَّا قَلِيۡلًا‏

 

Wa-ezaa-jaa-aa-hoom-um-roon                                                                                                      May-nul-um-nay-aa-wil-khao-fay-azaa-oo-ba-he

Wa-lao-rud-doo-ho-aiy-lur-ra-soo-lay                                                                                          Wa-elaa-olil-um-ray-min-hoom                                                                                                        La-aa-lay-ma-hool-la-ze-na-yus-tun-bay-too-na-hoo-min-hoom

Wa-lao-laa-fudz-lool-laa-ha-alai-koom-wa-rah-ma-ta-hoo                                                        La-ut-ba-aa-to-moosh-shai-taa-na-il-la-qa-lee-laa

 

And when came to them the Order                                                                                        Of peace or fear, they spread it all around

And if they had turned it over to the Messenger                                                              And to those among them with the Order                                                                     Surely those of them interpreting would have known it

And if Allah’s munificence and mercy were not on you                                                You certainly would have followed the Satan except a few

 

  • وَ —  Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِذَا — Ezaa — When (= At the time)
  • جَآءَ — Jaa-aa — Came (= v., past., s., 3rd person. Arrived; reached; returned.  A/t/a, ‘comes,’  ‘come unto’ and ‘they hear’ but such translation of a verb in the present tense is not of what the Holy  has stated in the past tense)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • اَمۡرُ — Um-ro…(om) —  The Order (= n., s.,1. Authority; command; control; decision; decree; direction; instruction; judgment; responsibility; rule. 2. Affair; issue; matter; situation. See Note 002:211. A/t/a, ‘tidings,’ ‘matter,’ ‘news (a mere rumor)’ and ‘news’)
  • مِّنَ — May-na…(ul) — Of / From (= Among, from or out of the class, category, count, kind of several things, persons or phenomenon.  A/t/a, ‘of,’  ‘whether of,’  ‘bearing upon’ and ‘be it of’)
  • الۡاَمۡنِ — Um-nay — Peace (= n., Peace, prosperity and tranquility; safety; security. A/t/a, ‘touching (public) safety,’  ‘peace’ and ‘good’)
  • اَوِ — Aa-w(il) — Or (= Alternatively; in substitution)
  • الۡخَـوۡفِ — Khao-fay — Fear (= n., Any condition or state of being afraid or feeling sad or scared of any real, imagined or perceived danger or peril. A/t/a, ‘causing fear,’  ‘of fear’ and ‘bad’)
  • اَذَاعُوۡا — Azaa-oo — They spread (= v., pres., pl., 3rd person. Fanning or spreading a gossip, misinformation or confirmed or unconfirmed hearsay. A/t/a, ‘spread it,’  ‘bruit it about,’  ‘divulge it,’  ‘noise it abroad,’  ‘at once make it known to all and sundry’ and ‘make it known (among the people)’
  • بِ — Bay — With (= Literally the word بِ  means with)
  • هٖ‌  — He — It (= pro., s., m; 3rd person., Refers to the aforesaid news)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above. A/t/a, ‘whereas’)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would)
  • رَدُّ وۡ — Rud-doo — Turned over (= v., past., pl., 3rd person. Entrusted; passed on; referred; reported; surrendered.  A/t/a, ‘had referred,’  ‘had only referred’ and  ‘were to refer’)
  • هُ — Ho — It (= pro., s., m., 3rd person. Refers to aforesaid news)
  • اِلَى — Aiy-la(ur) — To (= In the direction of; to; towards)
  • الرَّسُوۡلِ — Ra-soo-lay — The Messenger (= n., s., Apostle; God’s messenger; great prophet; sage; saint. A/t/a, ‘Messenger,’  ‘the Messenger (s.a.w),’  ‘the perfect Messenger’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • اِلَى — Ai-laa — To (= In the direction of; to; towards)
  • اُولِى‏ — Olil — Those with (= Masters; owners; those who have. A/t/a, ‘those charged with,’  ‘those in’ and ‘such … as are in’)
  • الۡاَمۡرِ — Um-ray — The Order (= n., s. Authority; command; control. See  اَمۡرُ  above. A/t/a, ‘their other leaders’)
  • مِنۡ — Min — From Among (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • هُمۡ‌ — Hoom — Them (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • لَ — La —  Surely (= Absolutely; assuredly; certainly; clearly, definitely; doubtlessly; earnestly; indeed; positively;  really; truly; seriously; specifically; surely; verily)
  • عَلِمَ –Aa-lay-ma — Would have known  (= v., past., s., m., 3rd person. Would have … became aware, comprehended the true import, known or understood. A/t/a, ‘would assess it at its true value,’  ‘understood it (and could make correct deductions),’  ‘learn it from them,’  ‘would have tested’ and ‘would have dealt with’)
  • هُ — Ho…(ol) — It (= pro., s., m., 3rd person. Reference is to the news item)
  • ٱلَّذِينَ — Ul-la-ze-na — Those who (= pl., m, 3rd person. Refers to those in masculine gender)
  • يَسۡتَنۡۢبِطُوۡنَ — Yus-tun-bay-too-na — Interpret (= v., pres., pl., 3rd person. Conclude;  competently drawing conclusions from the news; deduce. A/t/a, ‘can search out knowledge,’  ‘can elicit the truth from it,’  ‘able to think out the matter,’  ‘adept at discovering the truth,’  ‘who sought news,’  ‘capable of assessing the matter,’                     ‘proper investigators’ and ‘proper investigation’ are translations as a noun of what the Holy Qor-aan has stated as a verb)
  • هٗ — Hoo — It (= pro., s., m., 3rd person. Refers to the aforesaid news)
  • مِنۡ — Min — From Among (= Among, from or out of the class or category of several   articles, counts, kind, things, persons or phenomenon)
  • هُمۡ‌ — Hoom — Their (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would)
  • لَا — Laa — Not (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • فَضۡلُ — Fudz-lo(ol) — Munificence (= n., Abundance of …. benevolence, blessing, bounty, generosity, grace, graciousness, kindness, largesse and magnanimity)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person. You all men. Generally this way the Holy Qor-aan addresses both men and women)
  • وَ —  Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • رَحۡمَتُ — Rah-ma-to — Mercy (= Beneficence.  Clemency.  Compassion.  Condoning.   Forgiveness.  Intercession.  Intervention.  Kindness. Leniency. Omitting, relenting or waiving punishment)
  • هٗ — Hoo — That (= pro., s., m., 3rd person. Refers to Allah)
  • لَ — La…(ut) — Certainly (= Absolutely; assuredly. See  لَ  above) )
  •  اتَّبَعۡ — Ta-bau — You followed  (= v., past., s., m., 2nd person. You could have … copied, duplicated, emulated, followed, imitated or obeyed. A/t/a, ‘fallen into the clutches’)
  • تُمُ — To-mo..(osh) — You (= pro., pl., m., 2nd person. All of you; you all)
  • الشَّيۡطٰنَ — Shai-taa-na — Satan (= n., Bad; devil; evil)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless. A/t/a,  ‘excepting’)
  • قَلِيۡلًا — Qa-lee-laa — A few (= adj., Comparatively insignificant, less, little, low, small    tiny or very few in number. A/t/a ‘All but a few,’  ‘a few (of you)’ and ‘a few of you’)
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004:083

Posted on September 7, 2019 by Abid

The Holy Qor-aan                                                                                                        004:083

 

اَفَلَا يَتَدَبَّرُوۡنَ الۡقُرۡاٰن َ‌ؕ  وَلَوۡ كَانَ مِنۡ عِنۡدِ غَيۡرِاللّٰهِ  لَوَجَدُوۡا فِيۡهِ اخۡتِلَافًا كَثِيۡرًا

 

Aa-fa-laa-ya-ta-dub-ba-roo-nul-qor-aan                                                                                          Wa-lao-kaa-na-min-in-day-ghai-ril-laa-hay                                                                                La-wa-ja-doo-fee-hikh-tay-laa-fun-ka-thee-raa

 

Then why don’t they ponder over the Qor-aan?                                                                And if it was from anyone besides Allah                                                                              Surely they would have found in it a lot of conflict

 

  • اَ — Aa — Do (= Question mark like  Are, Can, Have, Shell or Will?)
  • فَ — Fa — Then (= After all this; at the end; finally; hence; in conclusion; resultantly; so; thereafter; therefore; thus)
  • لَا — Laa — Don’t (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception. A/t/a, ‘Do they not…?’ and ‘Will they not?’)
  • يَتَدَبَّرُوۡنَ  — Ya-ta-dub-ba-roo-na…(ul) — Ponder over (= v., pres., pl., 3rd person.  Consider; reflect; think about. A/t/a ‘meditate on,’  ‘ponder on,’  ‘meditate upon,’  ‘consider … carefully’ and ‘reflect upon … (with care)’
  • الۡقُرۡاٰنَ‌ — Ul-Qor-aan — The Qor-aan (= n., The Holy Qor-aan; The sacred Book to be read again and again)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • لَوۡ — Lao — If (= In case; under the circumstances; wish; would)
  • كَانَ — Kaa-na — It had been (= v., past., s., m., 3rd person., Continued doing; had been;  used to; were, went on doing. Indicates the continuity from the past to the present and leading into the future. A/t/a, The phrase ‘Had it been’ indicates an endless continuation)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • عِنۡدِ — In-day — From (= At; close at hand; from; in; in close proximity of; with. In the counting, esteem; estimate, eyes, front or near. Within the presence, precincts, seeing or sight of.  A/t/a, ‘anyone’)
  • غَيۡرِ — Ghai-r(il) — Other than (= Besides; else; excluding; not; other than; out of; without)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • لَ — La — Certainly (= Absolutely; assuredly; categorically; clearly, definitely; doubtlessly;  earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • وَجَدُوا — Wa-ja-doo — They found (= v., past., pl., 3rd person. Came upon; discovered, noticed; found; realized; saw. A/t/a, ‘they would have surely found’)
  • فِىۡ — Fee — In (= Inside a duration, event, place, period, person, etc. Also, about; concerning, etc. See Note at 002:028)
  • هِ — Hay …(ikh) — It (= pro., s., m; 3rd person., thing or article stated earlier)
  • اخۡتِلَافًا — Ikh-tay-laa-fun — Conflict (= n., Alteration; change; conflict; difference; disparity. A/t/a, ‘discrepancy,’  ‘incongruity,’  ‘disagreement,’  ‘contradiction,’  ‘contradictions,’  ‘inconsistency’ and  ‘inconsistencies’)
  • كَثِيرً۬ا — Ka-thee-raa — A lot (= Adj., A good deal of; big, great or large in number; much more. Also, many; numerous; several times; over and over again; without cease; without stint.  A/t/a, ‘much,’  ‘many a’ and ‘a good deal of’)
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004:082

Posted on September 6, 2019 by Abid

The Holy Qor-aan                                                                                                                   004:082

 

وَيَقُوۡلُوۡنَ طَاعَةٌ   فَاِذَا بَرَزُوۡا مِنۡ عِنۡدِكَ بَيَّتَ طَآٮِٕفَةٌ مِّنۡهُمۡ غَيۡرَ الَّذِىۡ تَقُوۡلُ‌ ؕ  وَاللّٰهُ يَكۡتُبُ مَا يُبَيِّتُوۡنَ‌ ۚ  فَاَعۡرِضۡ عَنۡهُمۡ وَتَوَكَّلۡ عَلَى اللّٰهِ‌ ؕ  وَكَفٰى بِاللّٰهِ وَكِيۡلًا‏

 

Wa-ya-qoo-loo-na-taa-aa-toon                                                                                                          Fa-ezaa-ba-ra-zoo-min-in-day-ka                                                                                                      Buy-ya-ta-taa-aiy-fa-toon-min-hoom                                                                                                Ghai-rul-la-zee-ta-qoo-lo                                                                                                                    Wul-laa-ho-yuk-to-bo-maa-yo-buy-yay-too-na                                                                              Fa-au-ridz-un-hoom-wa-ta-wuk-kul-alul-laa-hay                                                                          Wa-ka-faa-bil-laa-ha-va-kee-laa

 

They say, “Obedience is our goal.”                                                                                        Then when they went out from your presence                                                                  A group from among them spent the night                                                                        Doing other than what you preach.                                                                               And Allah records how they spend night(s).                                                                     So, turn away from them and trust on Allah.                                                                   And Allah has always sufficed as a real Guardian.  

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • يَقُوۡلُوۡنَ — Ya-qoo-loo-na — They say (= v., pres, pl, m, 3rd person. Announce; assert;  call;  broadcast; convey; declare; explain; elaborate; inform; mutter; preach; profess; specify; state; tell; utter. A/t/a, ‘They have’ and ‘they (- the hypocrites)’
  • طَاعَةٌ — Taa-aa-toon — Obedience (= n., Carrying on or following as commanded, directed, instructed, mandated or ordered. A/t/a, “Obedience” On their lips,’ ‘Obedience is our guiding principle,’  ‘Ours is but to obey,’  ‘(we stand for) obedience,’  ‘We are obedient,’  ‘They promise to obey you’ and ‘We obey’)
  • فَ — Fa — Then (= Hence; so; thus; therefore. A/t/a, ‘but’)
  • اِذَا — Ezaa — When (= At the time or event; now that)
  • بَرَزُوۡا — Ba-ra-zoo —They went out (= v., past., pl., 3rd person. Exited; gone forth; have left; issued forth; made out. A/t/a, ‘go out,’  ‘go forth,’  ‘sally forth,’  ‘depart’ and ‘leave’ but that translation as a verb in the present tense is contrary to what the Holy Qor-aan has stated as a verb in the past tense)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several)
  • عِنۡدِ– In-day — From (= Close at hand; from; in; in close proximity of; within the presence, precincts, seeing or sight of. A/t/a, ‘presence’ )
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee  of this divine message is initially the Holy Prophet s.a.w)
  • بَيَّتَ — Buy-ya-ta — Spent the night (= v., past., f., 3rd person. Did; were engaged; followed; used the night time. A/t/a, ‘plan by the night,’  ‘spends the night scheming,’  ‘spend the night scheming,’  ‘spend the night in planning,’  ‘spends all night planning,’  ‘plot in secret’ and ‘meditate all night on’ but that translation as a verb in the present tense is contrary to what the Holy Qor-aan has stated in the past tense)
  • طَّآٮِٕفَةٌ — Taa-aiy-fa-toon — Group (= n., f gender. Assembly; band; bunch; crowd; faction;  gathering; group; mass; part; party; section; some of; throng. A/t/a, ‘a number’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several. A/t/a, ‘of’)
  • هُمۡ‌  — Hoom — Their (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • غَيۡرَ — Ghai-ra…(ul) — Other than (= Besides; else; excluding; not; other than; out of;  prohibiting; without. A/t/a, ‘otherwise than,’  ‘against,’  ‘other than,’  ‘contrary to,’  ‘On things very different from’ and ‘otherwise than that’)
  • الَّذِىۡ — La-zee — He who (= s., m., 3rd person. what thing; which person)
  • تَقُوۡلُ‌ — Ta-qoo-lo — You preach (= v., pres, s., 2nd person. Announce; assert; convey; declare; state; profess; teach; say; tell. See  تَقُوۡلُ‌  above. A/t/a, ‘sayest,’ ‘thou tellest them’ and ‘thou hast said.’  But ‘you bade’ translation in the past tense is contrary to  what the Holy Qor-aan has stated in the present tense)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses. See وَ above)
  • اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • يَكۡتُبُ — Yuk-to-bo — Records (= v., pres., m.,s.,  3rd person. Preserves; records; saves; writes. A/t/a, ‘recordeth,’  ‘keeping a record’ and ‘takes note of them’)
  • مَاۤ  — Maa — All that (= What; whatever; whatsoever)
  • يُبَيِّتُوۡنَ‌ — Yo-buy-yay-too-na — Spend night (= v., pres., pl., m., 3rd person. Do, pursue or use in or during the night. A/t/a, ‘they plan by night,’  ‘scheme by night,’  ‘their  schemes,’   ‘their nightly (plots)’ and ‘their meditations’)
  • فَ — Fa — So (= Hence; so; thus; therefore; thus. See فَ above)
  • اَعۡرِضۡ — Au-riz — Turn away (= v., pres., s., 2nd person. Avert; avoid; disregard; depart; get back; go away, ignore; move; pass; refuse; side-step; stay away; turn aside; withdraw.  A/t/a, ‘turn aside,’ ‘turn aside … (do not punish),’ ‘turn away,’ ‘oppose,’ ‘Let them be,’ ‘disregard’ and ‘keep clear’)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • هُمۡ‌ — Hoom — Their (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • تَوَكَّلۡ — Ta-wuk-kul — Trust (= v., pres., 2nd person., Entrust; have or put faith and trust. A/t/a. ‘put thy trust’ and ‘put your trust’)
  • عَلَى– Alul — On (= Upon. A/t/a. ‘in’)
  • اللّٰهِ — Laa-hay  — Allah (= The One and the Only One Almighty God)
  • وَ  — Wa — And (= Conj., links words, phrases or clauses. See وَ  above)
  • كَفٰى — Ka-faa — Has sufficed (= v., past., s., 3rd person. Has been adequate, ample; appropriate, enough, plenteous, proper, satisfactory, sufficient, suitable or fully capable and in control. See 004:007, 004:046, 004:071, 004:080 and 004:133 for similar phraseology.  A/t/a, ‘enough is,’  ‘sufficient is,’  ‘is sufficient,’  ‘Ever All-Sufficient’ and ‘suffices’)
  • بِ — B..(il) — With (= Literally the word بِ  means with)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَكِيۡلًا‏ — Va-kee-laa — Guardian (= n., Confidant; guard; guide; like a lawyer; responsible;  supporter.  A/t/a, ‘having charge of affairs,’  ‘Trustee,’  ‘Guardian’ and ‘Disposer of affairs.’ See Note 001:001)
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004:081

Posted on September 5, 2019 by Abid

The Holy Qor-aan                                                                                                  004:081

 

مَنۡ يُّطِعِ الرَّسُوۡلَ فَقَدۡ اَطَاعَ اللّٰهَ ‌ ۚ  وَمَنۡ تَوَلّٰى فَمَاۤ اَرۡسَلۡنٰكَ عَلَيۡهِمۡ حَفِيۡظًا  ؕ‏

 

Mun-yo-tay-ir-ra-soo-la-fa-qud-ataa-ul-laa-ha                                                                        Wa-mun-ta-wul-laa-fa                                                                                                                        Maa-ur-sul-naa-ka-alai-him-ha-fee-zaa

 

Whoever obeys the messenger has indeed obeyed Allah                                              And whoever turned around must then know that                                                        We have not sent you as a guardian on them

 

  • مَنۡ — Mun — Whoever (= Anyone; whoever; who; whomever; whoso)
  • يُّطِعِ — Yo-tay-(ir) — Obeys (= v., pres., m., s., 3rd person. Carries out instructions;  follows the directions. See Commentary The Obedience. A/t/a, ‘obeys,’ ‘obeyeth’ and ‘the perfect Messenger’)
  • الرَّسُوۡلَ — Ra-soo-la –The Prophet (= s., Apostle; God’s messenger; great prophet; sage; saint)
  • فَ — Fa — Then (= After this; hence; so; thus; therefore)
  • قَدۡ — Qud — Indeed (= Surely. So very definitely. See our Note 004:049 and  Commentary titled the 2 Words of Emphasis used  together Multiply Effect)
  • اَطَاعَ — Aa-taa..(ul) — Obeyed (= v., past., m., s., 3rd person. Carried out instructions; followed the directions. See Commentary The Obedience. A/t/a, ‘obeys’ and ‘obeyeth’     are translations as a verb in the present tense but contrary to what the Holy Qor-aan has stated as a verb in the past tense)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God. A/t/a, ‘Allah            Himself”)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَنۡ — Mun — Whoever (= Anyone; who; whoever; whom; whomever; whoso)
  • تَوَلّٰى — Ta-wul-laa — Turned around (= v., past, s., 3rd person., Acted inappropriately. Changed or went in a different, opposite or wrong direction. Took or turned from one way to another. See also Note 003:064. A/t/a, ‘turns away,’ ‘turn away,’ ‘turneth away’  and ‘pay no heed to you’ are translations as a verb in the present tense but contrary to what the Holy Qor-aan has stated as a verb in the past tense)
  • فَ — Fa — Then (= After this; hence; so; thus; therefore)
  • مَاۤ  — Maa — Not (= Absolutely not; never; no; not at all)
  • اَرۡسَلۡ — Ur-sul — Sent (= v., past., 1st person. Appointed; dispatched; deputed; empowered with the authority; raised; set up)
  • نَآ  — Naa — We / Us (= pro., pl., 1st person. Us. Used with God’s name it is the  authoritative way a higher-up talks to a subordinate)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem. See the Note 002:005)
  • عَلَيۡ — Alai — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • هِمۡ — Him — Them (= pro., pl., m., 3 rd person. Refers to aforesaid people)
  • حَفِيۡظًا — Ha-fee-zaa — As a guardian (= n., Protector; responsible; warden; watch. A/t/a, ‘keeper,’ ‘watcher,’ ‘To watch over … (evil deeds),’ ‘warder’ and ‘guardian … (so as o be held  accountable for their actions)’

 

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004:080

Posted on September 4, 2019 by Abid

The Holy Qor-aan                                                                                                     004:080

 

مَاۤ اَصَابَكَ مِنۡ حَسَنَةٍ فَمِنَ اللّٰهِ‌  وَمَاۤ اَصَابَكَ مِنۡ سَيِّئَةٍ فَمِنۡ نَّـفۡسِكَ‌ ؕ  وَاَرۡسَلۡنٰكَ لِلنَّاسِ رَسُوۡلًا‌ ؕ  وَكَفٰى بِاللّٰهِ شَهِيۡدًا‏

 

Maa-asaa-ba-ka-min-ha-sa-na-tin-fa-may-nul-laa-hay                                                          Wa-maa-asaa-ba-ka-min-suy-yay-aa-tin-fa-min-nuf-say-ka                                                Wa-ur-sul-naa-ka-lin-naa-say-ra-soo-laa                                                                                    Wa-ka-faa-bil-laa-hay-sha-hee-daa

 

Whatever good reached you was from Allah                                                              And whatever evil struck you was from your own self                                                And We have sent you to the people as a Messenger                                                      And Allah has sufficed as a witness

 

  • مَاۤ — Maa — Whatever (= All that; whatever; whatsoever)
  • اَصَابَ — Aa-saa-ba — Reached (= v., past., m., s., 3rd person.  Affected; arrived; befallen; befell; came to; fell on; hit; landed on; overcame; overtook; reached; smut; struck; suffered by; struck; touched; was delivered. A/t/a, ‘befalls,’ ‘befalleth,’ ‘happens to,’ ‘comes to’ and ‘reaches’ but such translation of a verb is in the present tense of what the Holy Qor-aan has stated in the past tense)
  • كَ —  Ka — You (= pro., s., m., 2nd person. You single male. See also the Note under 002:005. A/t/a ‘(O man) … thee.’ ‘thee (O man),’ ‘thee,’ ‘you, man’ and ‘you (O people)’
  • مِنۡ — Min — From (= Among, from or out of the class or category of several
  • حَسَنَةٍ — Ha-sa-na-tin — Good (= n., Achievement; anything good; best of the things in the best of the forms; blessing; good fortune; success; goodness; lucky break; lucky chance)
  • فَ — Fa — Then (= After all this, at the end, consequently, finally, hence, in conclusion; so, thereafter, therefore or thus)
  • مِنَ — May-na…(ul) — From (= Among, from or out of the class or category of several
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَاۤ — Maa — Whatever (= All that; what; whatever; whatsoever)
  • اَصَابَ — Aa-saa-ba — Struck (= v., past., m., s., 3rd person. Affected; arrived. See  اَ  صَا بَ  above)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male.  See كَ above)  
  • مِنۡ — Min — From (= Among, from or out of the class or category of several
  • سَيِّئَةٍ — Suy-yay-aa-tin — Bad thing (= n., s., Bad thing, evil, crime; error; ill, illegality, misdeed, misfortune, mistake, occurrence or wrong done accidentally or forgetfully without much premeditated intention. Generally used for a single unintended accidental occurrence. ** See the Note below)
  • فَ  — Fa — Then (= After all this, at the end, consequently. See فَ above)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several
  • نَّـفۡسِ — Nuf-say — Self (= n., Person; soul. A/t/a, ‘thy (own) soul,’ ‘from thyself,’ ‘your ownselves,’ ‘yourself’ and ‘is of your own earning’)  
  • كَ — Ka — Your (= pro., s., m., 2nd person. You single male. See كَ  above)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • اَرۡسَل — Ur-sul — Have sent (= v., past., 1st person. Appointed; deputed; deputized; dispatched; sent)
  • نَآ — Naa — Us (= pro., m & g., pl., 1st person. Our; We. Used with God’s name it is the authoritative way a higher-up talks to a subordinate)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. A/t/a, ‘Thee (Muhammad).’
  • لِ — L(in) — For (= Because of; concerning; due to; for the object, purpose or reason of; intended for; on account of; regarding; relative to. A/t/a, belonging to; to; towards. A/t/a, ‘To (instruct)’ and ‘for the good of’)
  • لنَّاسِ — Naa-say — The people (= Factions; folks, mankind, groups of men, nations  or tribes. Human beings A/t/a, ‘all mankind’)
  • رَسُوۡلًا — Ra-soo-laa — Messenger (= n., s., Apostle; God’s messenger; prophet; sage; saint)

Next four words also appear in  004:167

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • كَفٰى — Ka-faa — Has sufficed (= v., past., s., 3rd person. Has been adequate, ample; appropriate, enough, plenteous, proper, satisfactory, sufficient, suitable or fully capable and in control.  A/t/a, ‘enough is,’ is ‘sufficient’  and ‘your all-sufficient’               are translations as a noun and also ‘suffices’ as a verb in the present tense, but none of them are of what the Holy Qor-aan has described as a verb in the past tense)
  • بِ — B..(il) — With (= Literally the word بِ  means with)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • شَهِيۡدًا — Sha-hee-da — Witness (= n., s., Attester, observer, onlooker, testifier, verifier, watch, watcher or witness. Adducer of proof. Bearer, giver or provider of evidence or testimony. Producer of corroboration. Also, a helper, seer or supporter. ** See Note to 004:070)

 

** Note oo4:080. One author has clearly distinguished the two different meanings of the same one pronoun كَ  by translating كَ   in  اَصَابَكَ  as ‘you (O people)’ and then the same  كَ  in  اَرۡسَلۡنٰكَ as ‘you (O Muhammad).’

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