007:083

Posted on September 9, 2025 by Abid

The Holy Qor-aan                                                                                                           007:083

 

وَمَا كَانَ جَوَابَ قَوۡمِهٖۤ اِلَّاۤ اَنۡ قَالُـوۡۤا اَخۡرِجُوۡهُمۡ مِّنۡ قَرۡيَتِكُمۡ‌ ۚ اِنَّهُمۡ اُنَاسٌ يَّتَطَهَّرُوۡنَ

 

Wa  maa  kaa-na  ja-waa-ba  qao-may  he   il-laa  aun  qaa-loo
Aukh-ra-joo  hoom  min   quar-ya-tay  koom
In-na  hoom  o-naa-soon
Ya-ta-yauh-ha-roo-na

 

And no answer was of his people except that they said,
“Expel these people from your town.
They surely are people thinking that way
They cleanse themselves.”

 

  • وَ — Wa  — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • مَاۤ — Maa — None (= Never; no; none at all. A/t/a, ‘no’ and ‘their only’)
  • كَانَ — Kaa-na — Has been (= v., past., s., m., 3rd person., Continued doing; used to;  went on; were doing. Words has or had always been indicate endless continuity from the past to the present and leading into the future. A/t/a, ‘was,’ ‘was only,’ ‘had to make’ and ‘gave’)
  • جَوَابَ — Ja-waa-ba — Answer (= n., Reaction. Rejoinder. Reply. Response. Riposte. A/t/a, ‘The … answer’)
  • قَوۡمِ — Qao-may — People (= n., s., Addressees; attendees; fellows; followers; folks; nation; party; people; tribe)
  • هٖۤ — He — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • اِلَّاۤ — Il-laa — Except (= Apart from; besides; excluding; nothing but; save;  unless. A/t/a, ‘other than,’ ‘only’ and ‘but’)
  • اَنۡ — Aun — That (= So that)
  • قَا لُوۡا — Qaa-loo — They said (= v., past, pl., m., 3rdperson: All those men announced,  called, declared or told. See Note 002:031. A/t/a, ‘they said’ and ‘They said (one to another)’
  • اَخۡرِجُوۡ — Aukh-ray-joo — You expel (= v., pres., pl., 2nd person. Banish; drive out; exile;  force or get them out. A/t/a, ‘expel,’ ‘turn … out,’ ‘drive … out’ and ‘banish’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘them (- Lot and his followers)’ and ‘him and his followers’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • قَرۡيَتِ  — Qaur-ya-tay — Town (= n., s., City, colony, habitat, hamlet, population center, town, township or village where many people live together)
  • كُمۡ — Koom — Your (= pro., pl., m., 2nd person., You all men)
  • اِنَّ — In-na — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘surely’ and ‘for’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs. A/t/a, ‘they are’ and ‘these are’)
  • اُنَاسٌ — O-naa-soon — People (= n., pl., Factions; groups; tribes; nations. A/t/a, ‘men,’  ‘a people’ and ‘folk’)
  • يَّتَطَهَّرُوۡنَ  — Ya-ta-tauh-roo-na — They cleanse themselves (= v., pres., pl., 3rd person. Acting clean, holy and pious. Striving for purification. Attempting to be, remain or stay clean, physically and spiritually. Trying as if it can anoint, purify or sanctify them and get rid of their dirty ideas or body impurities. A/t/a, ‘They like to be accounted pure.’ But the nouns as in ‘who want to be clean and pure,’ ‘who aspire to purity,’  ‘who would keep pure,’ ‘who take pride in their purity,’ ‘who show off to be pure,’ ’who keep themselves clean,’ ‘forsooth, who keep pure,’ ‘who want to be pure from sins’ and ‘who would keep chaste’ is no translation of the verb in the Holy Qor-aan text)
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007:082

Posted on September 8, 2025 by Abid

The Holy Qor-aan                                                                                                       007:082

 

اِنَّكُمۡ لَـتَاۡتُوۡنَ الرِّجَالَ شَهۡوَةً مِّنۡ دُوۡنِ النِّسَآءِ‌ ؕ بَلۡ اَنۡـتُمۡ قَوۡمٌ مُّسۡرِفُوۡنَ‏

 

In-na  koom  la  tau-to-na  ur-ray-jaa-la
Shauh-wa-taun  min  do-nay  n-nay-saa-aiy
 Baul  aun-toom  qao-moon  moos-ray-foo-na

 

You surely come to men
 In lust instead of the women.
Really you are a nation of transgressors.

 

  • اِنَّ — In-na  — Certainly (= Absolutely; clearly, decidedly; definitely; doubtlessly; indeed; positively; really; surely; truly; verily. A/t/a, ‘for,’ ‘Lo,’ ‘indeed’ and ‘most surely’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all men)
  • لَ — La — Certainly  (= Absolutely; assuredly; categorically; clearly, definitely; doubtlessly; earnestly; indeed; positively; really; truly; seriously; sincerely; specifically; surely; verily)
  • تَاۡتُوۡنَ — Tau-too-na … (ur) — You Come (= v., pres., pl., 2nd person. Approach. Arrive. Commit. Do. Perpetrate. Perpetuate. Practice. Receive. Also, enter, hail, honor, recommend, respect and uphold. A/t/a, ‘come,’ ‘approach,’ ‘ye come,’ ‘ye practise’ and ‘you practise’)
  • الرِّجَالَ — Ray-jaa-la — People (= n., Male of the mankind; male of the human beings. A/t/a, ‘to males,’ ‘men,’ ‘on men’ and ‘unto men’)
  • شَهۡوَةً — Shauh-wa-taun — In lust (= adv., Sensuous and sexually strong craving or longing. Coveted things. Desires with deep and strong passion. Fast, fierce and furious urges for joys and pleasure. Irresistible temptations. Uncontrollable urgent wants for desired objects of any kind. A/t/a, ‘with lust,’ ‘lustfully,’ ‘to satisfy your lust,’ ‘lust after’ and ‘your lusts’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • دُوۡنِ — Doo-nay — Other than (= Apart from; besides; except; excluding; exclusive of;  in preference to; over and beyond; save; to the exclusion of the rest of. A/t/a, ‘instead of,’ ‘in place of,’ ‘in preference to’ and ‘rather than’)
  • النِّسَآءِ — Nay-saa-aiy — Women (= Females of the mankind. Ladies. A/t/a, ‘women’ and ‘females’)
  • بَلۡ — Baul — Really (= Aye; but; but the truth is; however; indeed; instead; in truth; nay; nevertheless; of course; on the contrary; rather; really; truthfully; verily; yea but; yes indeed.  A/t/a, ‘Nay,’ ‘the fact is that,’ ‘indeed’ and ‘Truly’)
  • اَنۡـتُمۡ — Aun-toom — Surely you (= pro., pl., 2nd person. This is a combination of  اَنۡ (Aun) that means absolutely, clearly, really, surely, truly or verily and  تُمۡ  (toom) that is for the pronoun you. A/t/a, ‘you are’ and ‘ye are’)
  • قَوۡمٌ — Qao-moon … (m) — People (= n., s., Addressees; attendees; fellows; followers; folks; nation; party; people; Tribe. A/t/a, ‘folk’)
  • مُّسۡرِفُوۡنَ‏ — Moos-ray-foon — Transgressors (= n., pl. Those abusing power, committing excesses or extravagant in waste. A/t/a, ‘who exceed all bounds,’ ‘who transgress all limits,’ ‘transgressors’ ‘wanton’ and ‘degenerate.’ But the verbs such as in ‘transgressing beyond bounds (by committing great sin),’ ‘transgressing beyond bounds’ and ‘exceeding bounds’ are not accurate translations of what the Holy Qor-aan has stated as a noun)
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007:081

Posted on September 7, 2025 by Abid

Holy Qor-aan                                                                                                              007:081

 

وَلُوۡطًا اِذۡ قَالَ لِقَوۡمِهٖۤ اَتَاۡتُوۡنَ الۡفَاحِشَةَ مَا سَبَقَكُمۡ بِهَا مِنۡ اَحَدٍ مِّنَ الۡعٰلَمِيۡنَ

 

Wa  loo-taun  iz  qaa-la  lay  qao-may  he
Aa  tau-too-na  ul-faa-hay-sha-ta
Maa  sa-ba-qa  koom  bay  haa
Min  aa-ha-din  may-na  ul-aa-la-mee-n

 

 And Lot said to his people,
“Do you come with lewdness
That none exceeded you in doing it
From anyone in all the worlds.

 

  • وَ  — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet. A/t/a, ‘And We sent,’ ‘We also (sent),’ ‘And (God sent’) and ‘And (remember)
  • لُوۡطًا — Lot — Loot (= The name of a Messenger / Prophet of. A/t/a, ‘Lot, whom We sent’ and ‘Lut’)
  • اِذۡ — Iz — When (= Any time or event; behold; call to mind; consider; now that; ponder over, recall; reflect, remember; think of the event, occasion, opportunity or time. A/t/a, ‘when,’ ‘(recall) when’ and ‘remember the words of’)
  • قَا لَ — Qaa-la — He said (= v., past, s., m., 3rd person. Announced; broadcast;  called; conveyed; declared; specified; stated; told. See 002:031. A/t/a, ‘he said,’ ‘rebuked’ and ‘who said’)    
  • لِ  — Lay — For (= For the object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to. A/t/a, ‘to’ and ‘unto’)
  • قَوۡمِ — Qao-may — People (= n., s., Addressees; attendees; fellows; followers; folks; nation; party; people; tribe)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to Prophet Loot)
  • اَ — Aa  — Do (= Word asking a question like are, can, could, do, did, have; had, shell, should, will, would, what, etc. A/t/a,  ‘Will’ and ‘Do you realise’)
  • تَاۡتُوۡنَ — Tau-too-na … (ul) — You Come (= v., pres., pl., 2nd person. Approach. Arrive. Commit. Do. Perpetrate. Perpetuate. Practice. Receive. Also, enter, hail, honor, recommend, respect and uphold. A/t/a, ‘commit,’ ‘ye commit,’ ‘practise’ and ‘persist’)
  • الۡفَاحِشَةَ — Faa-hay-sha-ta — Lewdness (= n., s., Abomination. Illegality. Immorality. Indecency. Inherently bad, evil, foul, immoral, improper, lewd, obscene, repulsive, shameful, sinful or unseemly act, conduct, deed, practice or thing. Open foul infraction. Sexual perversion. Violation. Wickedness by doing in public view any of the outrages. A/t/a, ‘abomination,’ ‘such abomination (of sodomy),’ ‘such indecency,’ ‘in the indecent acts’ and ‘worst sin’)
  • مَاۤ — Maa — None (= None. no; not at all. A/t/, ‘such as no,’ ‘as is,’ ‘as never’ and ‘which’)
  • سَبَقَ — Sa-ba-qa — Exceeded (= v., past., s., 3rd person. Bettered. Gone ahead;  Outdid. Surpassed. A/t/a, ‘did before,’ ‘ever did before,’ ‘committed before you,’ ‘before you,’ ‘ ‘preceding … has committed’ and ‘unprecedented and unsurpassed’)
  • كُمۡ  — Koom — You (= pro., pl., 2nd person. You all men)
  • بِ — Bay  — With (= Literally the word بِ  means with
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid group)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • اَحَدٍ — Aa-ha-din … (m) —  One (= n., Individual; single. A/t/a, ‘no one,’ ‘no  people,’ ‘no creature,’ ‘any being’ and ‘no other nation’)
  • مِّنَ  — May-na … (ul) — From (= Among, from or out of the class. See  مِنۡ  above. A/t/a, ‘in’)
  • الۡعٰلَمِيۡنَۙ‏ — Aa-la-mee-n — The Worlds (= n., pl., In relation to man the word implies being limited to time and place. It means the Worlds, the whole wide world of the Age, nations of the time, contemporaries in towns or territory of a known period, and people in given cities or countries. See Note 001:002. A/t/a, ‘in creation,’ ‘the world,’ ‘the whole world,’ ‘in all the world’ and ‘Alamin (mankind and jinn)’
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007:080

Posted on September 6, 2025 by Abid

The Holy Qor-aan                                                                                                               007:080

 

فَتَوَلّٰى عَنۡهُمۡ وَقَالَ يٰقَوۡمِ لَقَدۡ اَبۡلَغۡتُكُمۡ رِسَالَةَ رَبِّىۡ وَنَصَحۡتُ لَـكُمۡ وَلٰـكِنۡ لَّا تُحِبُّوۡنَ النّٰصِحِيۡنَ‏

 

Fa  ta-waul-la  aun  hoom  wa  qaa-la
 Yaa  qao-may  la  qaud  aub-laugh-to  koom
 Ray-saa-la-ta  raub-bee  wa  na-sauh-to  la  koom
 Wa  laa  kin  laa  to-hib-boo-na  un-naa-say-hee-n 

 

 Then he turned from them and said,
“My people, I delivered to you
A message from my God and I have advised you
But you do not like the advisers.”

 

  • فَ — Fa — Then (= Consequently; so; thereafter; therefore; then; thus; yet
  • تَوَلّٰى — Ta-waul-laa — Turned (= v., past, s., 3rd person. Acted differently. Changed or    went in a different, opposite or wrong direction. Took or turned from one way to another. Acted differently. Changed or went in a different, opposite or wrong direction. Took or turned from one way to another. See Note 003:064. A/t/a, ‘turned,’ ‘turned  away,’ ‘left’ and ‘departed’)
  • عَنۡ — Aun — From (= About; concerning; regarding; relative to)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • قَا لَ — Qaa-la — He said (= v., past, s., m., 3rd person. Announced; broadcast called; conveyed; declared; specified; told. See Note 002:031. A/t/a, ’saying,’ ‘communing with himself’ and ‘he … said (lamenting upon their disaster)’

Except for the singular رِسَالَةَ in 007:080 and plural رِسٰلٰتِ in 007:094
the text in the next thirteen (13) words is the same is said two verses

  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; ‘O’)
  • قَوۡمِ — Qao-may … (ay) — People (= n., s., Addressees; attendees; fellows; followers; folks;  nation; party; people; tribe)
  • لَ — La — Surely (= Absolutely. Assuredly. Certainly. Definitely)
  • قَدۡ — Qaud — Surely (= This word lays emphasis like very definitely; surely. See Note 004:049 and our Commentary titled the ‘2 of Emphasis used together Multiply Effect. A/t/a, ‘indeed’)
  • اَبۡلَغۡتُ — Aub-laugh-to — I delivered (= v., past., s., 1st person. Brought. Conveyed. Gave. Given. Passed on. Presented. Sent. Supplied. A/t/a, ‘I delivered,’ ‘I did deliver,’ ‘I did convey,’ ‘I did … convey’ and ‘I … conveyed’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You men. The Holy Qor-aan has often used this word for both men and women jointly. A/ta, ‘unto you’ and ‘to you’)
  • رِسَالَةَ — Ray-aa-la-ta — Message (= n., s., Communication; revelation. A/t/a, ‘message’ and ‘message for I was sent’)
  • رَبِّ — Raub-bay — GOD / LORD (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. See 001:002)
  • ىۡ — Ee — My (= pro., s., 1st person., I; me; my)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses. See وَ  above)
  • نَصَحۡتُ — Na-sauh-to — I’ve advised (= v., past., s., 1st person. Counseled. Directed. Instructed.  Guided. Opined. Warned. Wished you well. A/t/a, ‘gave … good counsel,’  ‘gave … good advice,’ ‘advised’, ‘offered … sincere counsel,’ ‘offered … sincere advice,’ ‘gave … advice.’ ‘gave … counsel’ and ‘given … good advice’)
  • لَ — La — For (= Belonging to. For the object, person, purpose or reason of; intended for; meant for; on account of; concerning; regarding; relative to)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You men. See  كُمۡ  above)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses. See  وَ  above)
  • لٰـكِنۡ — Laa-kin … (la) — But (= However; instead; nevertheless; yet. A/t/a, ‘but’)
  • لَّا — Laa — Do not (= Naught; never; none; nor; not at all; absolute denial and total negation without exception)
  • تُحِبُّوۡنَ — To-hib-boo-na .. (un) — You like (= v., pres., pl., 2nd person. Adore. Appreciate. Cherish. Crave. Desire. Like. Love. Prefer. Wants. Wish. A/t/a, ‘you love,’ ‘you … love,’  ‘ye love,’ ‘you had … love,’ ‘you … like’ and ‘you like)
  • النّٰصِحِيۡنَ — Naa-say-hee-n — Advisers (= n., pl. Counsellors. Guides. Instructors. Those who direct, lead and show the right course. Warners. Well-wishers. See  نَصَحۡتُ  above. A/t/a, ‘sincere counsellors,’ ‘good counsellors,’ ‘good advisers,’ ‘being advised,’ ‘sincere advisors’ and ‘those who sought to  guide you’)
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007:079

Posted on September 5, 2025 by Abid

The Holy Qor-aan                                                                                                        007:079

 

فَاَخَذَتۡهُمُ الرَّجۡفَةُ فَاَصۡبَحُوۡا فِىۡ دَارِهِمۡ جٰثِمِيۡنَ‏

 

Fa  aa-kha-zaut  ho-mo  or-rauj-fa-to
Fa  aus-ba-hooo  fee  daa-ray  him  ja-thay-mee-n

 

Then a shaking caught them
So they became flattened in their home.

 

Both verse 007:079 and 007:092 are the same

  • فَ  — Fa — Then (= Consequently; so; thereafter; therefore; then; thus; yet. A/t/a, ‘Thereupon’)
  • اَخَذَتۡ — Aa-kha-zaut — Caught (= v., past., f., 3rd person. The feminine gender word الرَّجۡفَةُ  that follows narrows this word to mean … drew, got, grasped; hit, pounded, overtook, smote, struck or took. In some contexts it means a) absorbed, comprehended confirmed, obtained, received, realized, understood, or b) arrested, caught, held, detained, grabbed, punished or seized. A/t/a, ‘seized,’ ‘took them unawares,’  ‘overtook’ and ‘felled’)
  • هُمُ — Ho-mo … (or) — Them (= pro., pl., m., 3rd person. Those men; they)
  • الرَّجۡفَةُ — Rauj-fa-to — Shaking (= n., f/g., Jarring, jolting, juddering, quaking, rattling, rocking, shuddering, trembling, vibrating or wobbling as is experienced in an earthquake. A/t/a, ‘earthquake’ and ‘a shocking catastrophe’)
  • فَ — Fa — Then (= Consequently; so; thereafter; therefore; then; thus; yet)
  • اَصۡبَحُوۡا — Aus-ba-hoo — Became (= v., past., pl., 3rd person. Literally the word mean ‘morning found them.’ Fell. Gyrated. Reduced.  Revolved; Rotated. Turned. A/t/a, ‘they lay … in the morning,’ ‘morning found them,’ ‘when morning came,’ ‘they were,’ ‘they lay’ and ‘fell’)
  • فِىۡ — Fee — In (= Among. Inside a person or place. See Note 002:028. A/t/a, ’upon’)
  • دَارِ — Daa-ray — Home (= n., s., Abode; dwelling; house; mansion; residence. A/t/a, ‘the ground.’ But the plural in ‘homes,’ ‘abodes,’ ‘dwelling places’ and ‘dwellings’ has not  translated the singular in the Holy Qor-aan text)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • جٰثِمِيۡنَ — Jaa-thay-mee-n — Flattened (= n., pl. Fallen flat on face. Compressed; crumpled; crushed; decked; felled; flattened; floored; levelled; poleaxed; rumpled; trodden; wrinkled. Lay ‘Dead as a doornail.’ A/t/a, ‘motionless bodies,’ ‘prone upon the ground,’ ‘lifeless,’ ‘they were,’ ‘(dead) prostrate,’ ‘prostrate,’ ‘prostrate upon the ground’ and ‘lying prostrate’)
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007:078

Posted on August 9, 2025 by Abid

The Holy Qor-aan                                                                                                                 007:078

 

فَعَقَرُوا النَّاقَةَ وَعَتَوۡا عَنۡ اَمۡرِ رَبِّهِمۡ وَ قَالُوۡا يٰصٰلِحُ ائۡتِنَا بِمَا تَعِدُنَاۤ اِنۡ كُنۡتَ مِنَ الۡمُرۡسَلِيۡنَ‏

 

Fa  aa-qa-roo  n-naa-qa-ta  wa  aa-tao
Aun  aum-ray  raub-bay  him  wa  qaa-loo
Yaa  saa-lay-ho  e-tay-naa  bay  maa  ta-aiy-do  naa
In  koon-ta  may-na  ul-moor-say-lee-n 

 

Then they hamstrung the camel and disobeyed
Regarding the order of their God and said,
“Listen Saaleh! Come to us with all that you threatened
If you are among the Messengers.”

 

  • فَ — Fa — Then (= Consequently; so; thereafter; therefore; then; thus; yet)
  • عَقَرُوا — Aa-qa-roo … (n) — Hamstrung (= v., past., pl., 3rd person. The word hamstrung – strung as ham – signifies smaller animal like a pig killed for roasting on a coal-pit. Killing a big animal like a camel that way shows tribe Thamud’s revulsion and public indignation against letting it graze freely as informed by their Prophet Saleh. The term in English is stated as tied at the knees, confined, cramped, hamstrung, obstructed, restricted or stymied or thwarted. A/t/a, ‘ham-strung,’ ‘hamstrung,’ ‘slew,’                  ‘slaughtered’ and killed’)
  • النَّاقَةَ — Naa-qa-ta — She Camel (= n., A female camel; she-camel)
  • وَ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • عَتَوۡا — Aa-tao — Disobeyed (= v., past., pl., 3rd person. Abused or misused concession.  Committed excess. Crossed the red line. Disobeyed. Exceeded limits. Flouted the command. Overstepped. Transgressed. Went beyond fairness, justice and truthfulness; A/t/a, ‘disobeyed,’ ‘insolently defied,’ ‘rebelled,’ ‘revolted,’ ‘flouted’ and ‘defied’)
  • عَنۡ– Aun — Regarding (= About; concerning; from; regarding; relative to. A/t/a,  ‘against’)
  • اَمۡرِ — Aum-ray — Order (= n., s., 1. Authority; command; control; decision; decree;  direction; instruction; judgment; responsibility; rule. 2. Affair; issue; matter; situation. A/t/a, ‘the order,’ ‘command’ and ‘commandment’])
  • رَبِّ  — Raub-bay — GOD / LORD (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. See 001:002)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Those men; they; theirs)
  • وَ   — And (= Conj., It links words, phrases or clauses. See وَ  above
  • قَا لُوۡا — Qaa-loo — They said (= v., past., pl., 3rdperson: All those men announced;            called; declared; told. See Notes 112:002. A/t/a, ‘challenged …  saying’ and ‘saying’)
  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; O!)
  • صٰلِحُ — Saa-lay-ho — Saa-leh  (= n., The name of a Messenger / Prophet of Allah)
  • ائۡتِنَا — Aiy-tay-naa — Come to us (= v., pres., pl., 1st person. Bring; carry; cause; fetch; generate; get; produce. The past tense verb for single 3rd person is converted into that of plural 1st person as explained in Note 001:007. A/t/a, ‘bring about,’ ‘bring us,’ ‘bring down on us’ and ‘Bring down the scourge’)
  • بِ — Bay — With (= Literally the word بِ means with. A/t/a, ‘with’)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever; which; at such time; when. A/t/a ‘which,’ ‘the punishment’ and ‘that’)
  • تَعِدُ — Ta-aiy-do — You promise (= v., pres., s., 2nd person. Assure; confirm; guarantee;  pledge; swear; vow; undertake. A/t/a, ‘thou threatenest,’ ‘thou dost threaten’ and ‘you threaten us.’ But the noun in the ‘threats’ and verb in the past tense in ‘you used to threaten us with’ have not translated the verb in the present tense used in the Holy Qor-aan)
  • نَآ — Naa — We (= pro., pl., 1st person. Our; Us)
  • اِنۡ — In — If (= In case; under the circumstances; when; whenever. A/t/a, ‘if,’ ‘indeed’ and ‘if  … indeed’)
  • كُنۡتَ — Koon-ta — You had been (= v., past., s., m., 2nd person. You had been since the past and were continuously. A/t/a, ‘you are’ and ‘thou art’ )
  • مِنَ — May-na … (ul) — From (= Among, from or out of the class or category of several. A/t/a, ‘of,’ ‘one of,’ ‘truly one of’ and ‘truly’)
  • الۡمُرۡسَلِيۡنَ — Moor-sa-lee-n — The Messengers (= n., pl., Apostles; God’s messengers; prophets; sages; saints. A/t/a, ‘Messengers,’ ‘messengers (of Allah)’ and ‘those sent from Allah.’ But the verb as in ‘the sent ones (by God)’ and the singular noun as in ‘an apostle (of God),’ ‘apostle’ and ‘a Messenger’ are no translations of the plural noun in the Holy Qor-aan text)

 

 

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007:076

Posted on August 8, 2025 by Abid

The Holy Qor-aan                                                                                                                007:076

 

قَالَ الۡمَلَاُ الَّذِيۡنَ اسۡتَكۡبَرُوۡا مِنۡ قَوۡمِهٖ لِلَّذِيۡنَ اسۡتُضۡعِفُوۡا لِمَنۡ اٰمَنَ مِنۡهُمۡ اَتَعۡلَمُوۡنَ اَنَّ صٰلِحًا مُّرۡسَلٌ مِّنۡ رَّبِّهٖ‌ؕ قَالُـوۡۤا اِنَّا بِمَاۤ اُرۡسِلَ بِهٖ مُؤۡمِنُوۡنَ

‏

Qaa-la  ul-ma-la-o  l-la-ze-na  us-tauk-ba-roo  min  qao-may  he
Lay  il-la-ze-na  us-toodz-aiy-foo
Lay  maun  aa-ma-na  min  hoom
Aa  tau-la-moo-na  aun-na  saa-lay-haun
Moor-sa-loon-m  min  raub-bay  he
Qaa-loo  in-naa  bay-maa  oor-say-la  bay  he  moe-may-noo-n

 

Said the leaders of those who acted arrogantly from among his people
For those who were considered weak —
For they had believed —
“Do you know that Saaleh was
A Messenger from his God.”
They said, “We surely are Believers with which he was sent.”

 

Next seven (7) words are repeated in four (4) verses except for
كَفَرُوۡا in 007:067 & 007:091 and اسۡتَكۡبَرُوۡا in 007:076 & 007:089

  •  قَا لَ — Qaa-la … (ul) — Said (= v., past, s., m., 3rd person. Announced; broadcast;   called; conveyed; declared; specified; told. A/t/a,                                                                ‘asked.’ See 002:031)
  • الۡمَلَاُ — Ma-la-o … (ol) — The leaders (= n., pl., Bosses; chiefs; family-heads; gurus; heroes; generals; people in the forefront. A/t/a, ‘leading men,’ ‘chiefs,’ ‘chieftains,’ ‘elders’ and ‘chief men)
  • ٱلَّذِينَ — Aul-la-ze-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender. A/t/a, ‘who’)
  • اسۡتَكۡبَرُوۡا — Aus-tauk-ba-roo — Acted arrogantly (= v., past., pl., 3rd person. Acted arrogantly. Behaved boastfully. Bragged haughtily. Deemed himself too big and proud. Pride-stricken. Puffed with pride. Scorned. Smug or smitten with complex. Took pride. Egotist and vanity rich. A/t/a, ‘arrogant party,’ ‘the arrogant,’ ‘were arrogant,’ ‘were  haughty,’ ‘the haughty,’ ‘were scornful,’ ‘considered themselves strong and great’ and ‘behaved proudly’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several. A/t/a, ‘among’ and ‘of’)  
  • قَوۡمِ — Qao-may –People  (= n., s., Addressees; attendees; fellows; followers; folks; nation; party; people;  tribe)
  • هٖ — He  — His (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • لِ – Lay … (il) — For (= For the object, person, purpose or reason of; intended for; meant for; concerning; regarding; relative to; to; towards. A/t/a, ‘to’)
  • ٱلَّذِينَ — (I)l-la-ze-na … (us) — Those who (= pl., m, 3rd person. Refers to those articles, persons, or phenomenon or things in masculine gender)
  • اسۡتُضۡعِفُوۡا — Aus-toodz-aiy-foo — They were considered, construed, sought, thought or treated weak (= v., past., pass., pl., 3rd person. Sociallly, ployically and economically … not strong or powerful but feeble, fragile, frail, poor, puny, scrawny or underprivilged. A/t/a, ‘were reckoned weak,’ ‘were counted weak,’ ‘were considered weak,’ ‘were weak’ and ‘were reckoned powerless.’ But the verb in the active voice in ‘whom they despised’ and ‘they oppressed’ is no translation of the verb in the passive voice in the Holy Qor-aan text)
  • لِ — Lay — For / To (= For the object, person, purpose; since. See لِ above. A/t/a, ‘to,’ ‘and’ and ‘unto’)
  • مَنۡ — Maun — Who (= Anyone; whoever; whom; whomever; whoso)
  • اٰمَنَ — Aa-ma-na — Believed (= v., past., s., 3rd person., Believed in the Holy Qor-aan,    became Moslems and entered in the Faith of Iss-laam. A/t/a, ‘had believed’ and ‘as believed.’ But the noun as in ’believers’ has not translated the verb in the Holy Qor-aan text)
  • مِنۡ — Min — From (= Among. See مِنۡ  above. A/t/a, ‘such of’)
  • هُمۡ — Hoom — Them (= pro., pl., m., 3rd person. Those men. Refers to the followers of Prophet Saleh)
  • اَ — Aa — Do (= Word asking a question like are, can, could, do, did, have; had, shell, should, will, would, what, etc. A/t/a, ‘Are’)
  • تَعۡلَمُوۡنَ — Tau-la-moon — You know (= v., pres., pl., 2nd person. Aware. Coach. Help to know. Instruct. Teach; Train. Tutor. A/t/a, ‘know ye,’ know you,’ ’know for certain,’  ‘you sure’ and ‘really believe’)
  • اَ نَّ — Aun-na — That (= That. A/t/a, ‘indeed’)
  • صٰلِحًا — Saa-lay-haun — Saaleh (= n., The name of a Messenger / Prophet of Allah)
  • مُّرۡسَلٌ  — Moor-sa-loon — Messenger (= pl., s., Apostle; God’s messenger; prophet; sage; saint. A/t/a, ‘one sent,’ ‘is sent,’ ‘sent forth’ and ‘apostle’)
  • مِّنۡ  — Min — From (= Among, from or out of the class or category of several)
  • رَّبِّ — Raub-bay — GOD / LORD (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. See 001:002)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to aforesaid Prophet Saleh)
  • قَا لُوۡا — Qaa-loo — They said (= v., past., pl., 3rdperson: All those men announced,            called, declared or told. See  قَا لَ above. A/t/a, ‘They answered,’ replied and responded)
  • اِنَّا — In-naa — Surely we (= Combines two words. اِنَّ  means ‘certainly, definitely, surely or verily. And  نَآ  means all of us. Joined together the word  اِنَّا  (in-naa) combines both meanings. A/t/a, ‘surely we,’ ‘We surely,’ ‘we do indeed,’ ‘we indeed,’ ‘Lo!’ and ‘We’ )
  • بِمَا — Bay-maa — With which (= Combination of two words. بِ  means ‘with’ and مَاۤ  means ‘all that, whatever, whatsoever or whenever.’ See 002:092. A/t/a, ‘with which,’ ‘the teachings with which,’ ‘that wherewith,’ ‘in the revelation which,’ ‘in that,’ ‘in that with which,’ ‘In that wherewith’ and ‘in’)
  • اُرۡسِلَ — Oor-say-la — He was sent (= v., past., pass., s., 3rd person. Arrived. Delivered.  Deputed. Dispatched. Trusted. A//t/a, ‘hath been sent,’ ‘has been sent’ and ‘the message … he has been sent’)
  • بِ — Bay — With (= Literally the word بِ  means with. A/t/a, ‘through’ and ‘in’)
  • هٖ –He — It (= pro., s., m., 3rd person. Refers to the Messenger Saleh)
  • مُؤۡمِنُوۡنَ — Moe-may-noon — Believers (= n,. pl., Adherents of Islam; those who enter the Faith, believe and follow the Holy Qor-aan, the Iss-laam and become Moslems. Men of faith. The faithful. A/t/a, ‘believers.’ But the verb as in ‘we believe’ is no translation of the noun used in the Holy Qor-aan text)
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007:075

Posted on August 7, 2025 by Abid

The Holy Qor-aan                                                                                                                   007:075

 

وَاذۡكُرُوۡۤا اِذۡ جَعَلَـكُمۡ خُلَفَآءَ مِنۡۢ بَعۡدِ عَادٍ وَّبَوَّاَكُمۡ فِى الۡاَرۡضِ تَـتَّخِذُوۡنَ مِنۡ سُهُوۡلِهَا قُصُوۡرًا وَّتَـنۡحِتُوۡنَ الۡجِبَالَ بُيُوۡتًا‌ ۚ فَاذۡكُرُوۡۤا اٰ لَۤاءَ اللّٰهِ وَلَا تَعۡثَوۡا فِى الۡاَرۡضِ مُفۡسِدِيۡنَ

 

Wa  uz-ko-roo  iz  ja-aa-la  koom  kho-la-faa-aa
 Min  bau-day  aa-din  wa  bauw-wa  koom  fee  il-aur-dzay
Taut-ta-khay-zoo-na  min  so-hoo-lay  haa  qo-soo-raun
Wa  taun-hay-too-na  ul-jay-baa-la  bo-yoo-taun
Fa  uz-ko-roo  aa-laa-aa  ul-laa-hay
Wa  laa  tau-thao  fee  il-aur-dzay  moof-say-dee-n

 

And remember when He made you representatives
After Aad and He settled you in the land,
You taking from its plains the castles
And you carving the hills as houses.
And remember the blessings of Allah
 And you spread out on earth as Disrupters.

  

Text in the next eight (8) words is repeated in verses 007:070 and 007:075

  • وَ  — Wa … (uz) — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اذۡكُرُوۡا — Auz-ko-roo — You remember (= v., pres., pl., 2nd person. Attend to; bear in mind; call to or keep in mind; consider; contemplate; mention; pay attention; ponder; recall; reflect; think about or of. Also, beseech, celebrate the praise, glorify, pray or  praise with gratitude. Offer prayers; perform worships. See Note 002:153. A/t/a, ‘Call to mind,’ ‘Remember the time’ and ‘recall (His) favour)’)
  • اِذۡ — Iz — When (= At the time or event; behold; call to mind; consider; now; that; ponder over; recall; reflect; remember; think of the event, occasion, opportunity or time; whenever. A/t/a, ‘how’)
  • جَعَلَ — Ja-aa-la — He made (= v., past., s., 3rd person., Appointed; assigned; brought into being; caused; configured; created; declared; designed; fashioned; formed; turned; labeled; made; produced; rendered; set up; shaped; structured up. A/t/a, ‘He has made’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You all. A/t/a, ‘you (- (- Thamud)’)’
  • خُلَفَآءَ — Kho-la-fa-aa — Representatives (= n., pl. Alterative; heirs; inheritors; successors; viceregents; viceroys. Those coming after someone  else intending, pursuing and trying to continue with the mission of their Leader. See the Commentary LAW – Succession (Caliphate). A/t/a, ‘inheritors,’ ‘inheritors of his favours,‘ ‘successors,’ ‘viceroys,’ ‘the ruler,’ ‘heirs to His favours’ ‘and ‘the heirs’)
  • مِنۡ  — Min — From (= Among, from or out of the class or category of several. A/t/a, ‘of’)
  • بَعۡدِ — Bau-day — After (= Subsequent to; succeeding generations. A/t/a, ‘after your sufferings’ and ‘after’)
  • عَادٍ– Aad-in — Aad (= The name of a group, nation or tribe that lived long ago. A/t/a, ‘Aad,’ ‘Ad people’ and ‘Ad’)
  • وَّ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • بَوَّاَ — Buw-wa-aa — Settled (= v., verb., pl., 3rd person. Appointed. Authorized. Brought up. Established. Empowered. Made leaders. A/t/a, ‘settled,’ ‘gave … habitations,’   ‘assigned … an abode,’ ‘gave … station,’ ‘assigned … the abode’ ‘enabled’ and ‘provided’)
  • كُمۡ  — Koom  — You  (= pro., pl., 2nd person. You all. See  كُمۡ  above)
  • فِى  — F … (il) — In (= Among. Inside a person or place. A/t/a, ‘in.’  See Note 002:028)
  • الۡاَرۡضِ — Aur-dzay — The land (= n., Area; country; earth; ground; land; soil; territory)
  • تَـتَّخِذُوۡنَ — Taut-ta-kha-zoo-na — You taking  (= v., pres., pl., 2nd person. Adopt. Build. Create. Make. Own. See Note 007:075. A/t/a, ‘you build,’ ‘you make,’ ‘ye build for yourselves,’ ‘you build for yourselves,’ ‘ye  choose’ and ‘to make’)
  • مِنۡ — Min — From (= Among, from or out of the class or category of several)
  • سُهُوۡلِ — So-hoo-lay — Plains (= n., pl. Low lying areas. Ref to easy targets, to dominate    people and weak nations. A/t/a, ‘(open) plains’)
  • هَا — Haa — Its (= pro., s., f., 3rd person., Refers to aforesaid group)
  • قُصُوۡرًا — Qo-soo-raun — Castles (= n., pl. Palaces. Lofty residences of the upper echelon  and not ordinary homes of average citizens. A/t/a, ‘palaces,’ ‘strongholds,’ ‘dwellings,’ ‘mansions’ and ‘palaces and castles’)
  • وَّ — Wa — And (= Conj., It links words, phrases or clauses. See وَّ above)
  • تَـنۡحِتُوۡنَ — Taun-hay-too-na … (ul) — You carving (= v., pres., pl., 2nd person. Carve. Cleave. Cut out. Convert. Dig. Hew. Make. Turn. See Note 007:075. A/t/a, ‘hew out,’ ‘hew’ and ‘carve out.’ But the past tense as in ‘hewed … out’ has not translated the present tense used in the Holy Qor-aan text)
  • الۡجِبَالَ — Aul-jay-baa-la — Mountains (= n., pl. Hills; mounts; mountains. Also, hard surface to dig up; tough communities, countries and nations which are hard to conquer, dominate and control)
  • بُيُوۡتًا‌ — Bo-yoo-taun — Houses (= n., pl., Domains; dwellings; houses; lodgings. Ordinary  homes of ordinary people as compared to the lofty homes of the upper echelon. A/t/a, ‘homes’ and ‘dwellings’)

The next four (4) words are repeated in 007:070 and 007:075

  • فَ — Fa … (uz) — Then (= Consequently; so; thereafter; therefore; then; thus; yet)
  • اذۡكُرُوۡا — Auz-ko-roo — Remember (= v., pres., pl.,2nd person. Attend to; bear in mind; call to mind; consider. See اذۡكُرُوۡا above. A/t/a, ‘Bring to remembrance’)
  • اٰ لَۤاءَ — Aa-laa-aa … (aul) — Blessings (= n., pl. Donations; gifts; grants; favors; freebees; handouts. Benevolent acts and kind gestures. A/t/a, ‘the benefits (ye have received) from,’ ‘favours,’ ‘bounties,’‘(all) the bounties,’ ‘graces (bestowed          upon you’ and ‘ye choose’)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ  — Wa — And (= Conj., It links words, phrases or clauses. See وَ  above)
  • لَا — Laa — No / Don’t (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَعۡثَوۡا — Tau-thao — You spread (= v., pres., pl., 2nd person. Enlarge; expand; extend;  multiply; mushroom; populate; popularize; proliferate; stretch; swell; widen. A/t/a, ‘act … corruptly,’ ‘commit … iniquity,’ ‘go about creating,’ ‘go about making,’ ‘commit,’ ‘evil,’ ‘refrain from,’ ‘work’ and ‘corrupt’)
  • فِى — F … (il) — In / on (= Among. Inside a person or place. See  فِى   above) )
  • الۡاَرۡضِ   Aur-dzay — Land (= n., Area; country; land; territory.  See الۡاَرۡضِ  above)
  • مُفۡسِدِيۡن — Moof-say-dee-n — Disrupters (= n., pl., Bad, creators, corrupt, developers and spreaders of disorder or evil. Dissidents. Evil or doers of evil. Law breakers. Mischief-mongers. Mischievous. Miscreants. Spoilers. Unfair. Unjust. Violators of law  and order. Wicked. Who add, cause, commit, create,  multiply or spread corruption, disorder or evil. See Commentary titled as ‘Prophecy about Mischief.‘ A/t/a, ‘making mischief,’ ‘causing disorder,’ ‘creating disorder’ and ‘commit mischief’ … (acting as) creators of disorder.’ But the acts, as against the actors, as in ‘evil and mischief,’ ‘mischief or corruption’ and ‘wickedness’ have not accurately translated the Holy Qor-aan text)

 

Note 007:075: A simple and straight forward translation of the verse is given above. But the interpretations of these words is based upon one’s own outlook.

  1. Some have implied it to mean the conquering, dominating and winning over the weaker nations as well as the stronger nations and ruling them by living iposhly in palaces and loft homes which reflected their own living.
  2. Malik Ghulam Farid translated this verse based upon his own personal experience of the wealthier folks in India and Pakistan. He wrote that the tribe of Thamud like the rich and resourceful people went up and lived in the cooler mountains in summer and stayed down in the warmer plains in winter.

 

Posted in Commands - Humanism, One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

007:077

Posted on August 6, 2025 by Abid

The Holy Qor-aan                                                                                                            007:077

 

قَالَ الَّذِيۡنَ اسۡتَكۡبَرُوۡۤا اِنَّا بِالَّذِىۡۤ اٰمَنۡتُمۡ بِهٖ كٰفِرُوۡنَ‏

 

Qaa-la  ul-la-ze-na  us-tuk-ba-roo  in-na
Bay  il-la-ze  aa-maun-toom  bay  he  kaa-fay-roo-n

 

Those who acted arrogantly said, “Surely we
Are disbelievers in that you have believed.”

 

  • قَا لَ — Qaa-la … (ul) — Said (= v., past, s., m., 3rd person. Announced; broadcast;   called; conveyed; declared; specified; told. See 002:031. A/t/a, ‘said (scornfully)’
  • ٱلَّذِينَ — Aul-la-ze-na — Those who (= pl., m, 3rd person. Refers to those articles, persons, or  phenomenon or things in masculine gender)
  • اسۡتَكۡبَرُوۡا — Aus-tauk-ba-roo — Acted arrogantly (= v., past., pl., 3rd person. Acted arrogantly. Behaved boastfully. Bragged haughtily. Deemed himself too big and proud. Pride-stricken. Puffed with pride. Scorned. Smug or smitten with complex. Took pride. Egotist and vanity rich. A/t/a, ‘The arrogant party,’ ‘were arrogant,’ ‘were haughty,’ ’the haughty,’ ‘were scornful’ and ‘considered themselves great and strong’)
  • اِنَّا — In-naa  — Surely we (= This combines two words. The first word  اِنۡ  (in) means absolutely, certainly, positively, surely or verily; the second word  نَآ  (naa) means we, us or our; and together the word  اِنَّا  (in-naa) combines both meanings. A/t/a, ‘Surely we,’ ‘For our part,’ ‘verily we,’ ‘we definitely,’ ‘Lo!,’ ‘we certainly’ and ‘verily’)
  • بِ –Bay … (il) — With (= Literally the word بِ  means with. A/t/a, ‘in’)
  • الَّذِىۡ — Aul-la-ze — That / which (= s., m., 3rd person. Article, thing, person or phenomenon  in masculine gender. A/t/a, ‘that,’ ‘which’ and ‘that which’)
  • اٰمَنۡتُمۡ — Aa-maun-toom — You Believed (= v., past., pl., 2nd person., Believed in the Holy Qor-aan, became Moslems and entered in the Faith of Iss-laam. A/t/a, ‘ye believe’ and ‘you believe,’ but such statement in the present tense is no translation of the past tense in the Holy Qor-aan text)
  • بِ  — Bay — With (= Literally the word  بِ  means with)
  • هٖ — He — It (= pro., s., m., 3rd person. Refers to the aforesaid Faith. A/t/a, ‘which’)
  • كٰفِرُوۡنَ‌ۘ — Kaa-fay-roo-n — Disbelievers (= n., pl. Those who denied, disbelieved, disclaimed, failed to acknowledge, lacked Faith, rejected Iss-laam and God Almighty, or were thankless and ungrateful. See Commentary Believe and Disbelieve. A/t/a,  ‘disbelievers.’ But verbs in ‘reject,’ ‘do disbelieve,’ ‘disbelieve’ and ‘deny’ have not translated the noun used in the Holy Qor-aan text)
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007:074

Posted on August 3, 2025 by Abid

The Holy Qor-aan                                                                                                                    007:074

 

وَاِلٰى ثَمُوۡدَ اَخَاهُمۡ صٰلِحًا‌ ۘ قَالَ يٰقَوۡمِ اعۡبُدُوۡا اللّٰهَ مَا لَـكُمۡ مِّنۡ اِلٰهٍ غَيۡرُهٗ‌ ؕ قَدۡ جَآءَتۡكُمۡ  بَيِّنَةٌ مِّنۡ رَّبِّكُمۡ‌ ؕ هٰذِهٖ نَاقَةُ اللّٰهِ لَـكُمۡ اٰيَةً‌ فَذَرُوۡهَا تَاۡكُلۡ فِىۡۤ اَرۡضِ اللّٰهِ‌ وَلَا تَمَسُّوۡهَا بِسُوۡٓءٍ فَيَاۡخُذَكُمۡ عَذَابٌ اَ لِيۡمٌ‏

 

Wa  aiy-laa  tha-moo-da  aa-khaa  hoom  saa-leh
Qaa-la  yaa  qao-may  aiy-bo-doo l-laa-ha
Maa  la  koom  min  aiy-laa-hin  ghai-ro  ho
Qaud  jaa-aut  koom  buy-yay-na-toon  min  raub-bay  koom


Haa-zay  he  naa-qa-ta  ul-laa-hay  la  koom  aa-ya-toon
Fa  za-roo  haa  tau-ko-lo  fee  aur-dzay  il-laa-hay
Wa  laa  ta-maus-soo  haa  bay  soo-in
 Fa  yau-kho-za  koom  aa-zaa-boon  aa-lee-m

  

And We sent to Thamud their brother Saaleh.
He said, “Listen my people! Worship Allah.
No god to worship is for you other than Him.
You have a clear guidance come from your God.


Here in the form of a camel is a sign of Allah for you.
So leave it that it eats from the land of Allah
And do not touch her with anything bad
For then a painful punishment will catch you.”

 

  • وَ — Wa — And (= Conj., It links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet)
  • اِلَى — Aiy-laa — To (= For; in the direction of; till; to; towards; until. A/t/a, ‘To … (We sent),’ ‘We sent,’ ‘to Thamud (people, We sent)’ and ‘to … (GOD  sent)’
  • ثَمُوۡدَ — Tha-moo-da — Thamood (= n. The name of a tribe that lived long ago. A/t/a, ‘the  Thamud people,’ ‘(the tribe of) Thamud’ and ‘Thamud’)
  • اَخَا — Aa-khaa — Brother (= n., Male son to the same parents. Also, Tribesman. Member of the same tribe or group of people. A/t/a, ‘compatriot’ and ‘of their brethren’)
  • هُمۡ — Hoom — Their (= pro., pl., m., 3rd person. Those men; they; theirs)
  • صٰلِحًا‌ ۘ — Saa-lay-haun — Saa-leh (= n., The name of a Messenger / Prophet of Allah. A/t/a, ‘Salih’)

Next twelve (12) words are repeated in verses 007:060, 007:066, 007:074 and 007:086

  • قَالَ — Qaa-la — He said (= v., past, s., 3rd person. Announced; broadcast; called; conveyed; declared; informed; explained; specified; told. Also commanded; directed; instructed; mandated; ordered. See 002:031. A/t/a, ‘he exhorted them’)
  • يٰۤ — Yaa — Listen (= Be attentive; hearken; pay attention; A/t/a, ‘O’)
  • قَوۡمِ — Qao-may … (aiy) — People (= n., s., Addressees; attendees; fellows. A/t/a, ‘My people’)
  • اعۡبُدُوا — Aiy-bo-do … (ol) — You worship (= v. pres., pl, 2nd person. Beseech; live in the given lifestyle; pray; praise; sincerely. A/t/a, ‘serve’)
  • ٱللَّهَ — Laa-ha — Allah (= The One and the Only One Almighty God)
  • مَاۤ  — Maa  — No (= Absolutely none)
  • لَ — La — For (= For the person, concerning; relative to.  See  لَ  above. A/t/a, ‘have’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You. A/t/a, ‘ye’)
  • مِّنۡ  — Min — From (= Among, from or out of the class or category of several articles, counts, kind, things, persons or phenomenon)
  • اِلٰهٍ — Aiy-laa-hin — God (= n., A deity, object, person or value worthy of worship. A/t/a, ‘god,’ ‘deity’ and  ‘Ilah (God)’)’
  • غَيۡرُ — Ghai-ro — Other than (= Besides; else; excluding; not; other than; out of; prohibiting; without. A/t/a, ‘other … but,’ ‘other but,’ ‘save’ and ‘but’)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the Almighty God. A/t/a, ‘He’)

The next seven (7 ) words are repeated in verses 007:074 and 007:086

  • قَدۡ  — Qaud — Surely (= This word lays emphasis like very definitely; surely. See Note 004:049  and our Commentary titled the ‘2 Words of Emphasis used together Multiply Effect.’ A/t/a, ‘now,’ ‘indeed,’ ‘verily,’ ‘Truly’ and ‘already’)
  • جَآءَتۡ — Jaa-aut — Has come (= v., past., s., f., 3rd person. Arrived; came; had come; reached; returned. In a different context the word can mean achieved, brought, delivered, settled or succeeded. A/t/a, ‘has come unto,’ ‘hath come unto,’ ‘has … come,’ ‘There has come to,’ ‘there has now come’ and ‘has come’)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . See  كُمۡ  above)
  • بَيِّنَةٌ — Buy-yay-na-toon … (om) — Clear guidance (= n., f/g. Appropriate, clear, proper, right or well-defined course, direction, guidance, line, path, road or way. A/t/a, ‘clear,’ and ‘veritable’)
  • مِّنۡ — Min — From (= Among, from or out of the class or category of several
  • رَّبِّ — Raub-bay — GOD / LORD (= The Almighty Allah who fills all needs of all creatures. Cherisher. Creator. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist. See 001:002)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person., You . See  كُمۡ  above)
  • هٰذِهِ — Ha-zay-he — This (= This particularly pointed out. Present right here. What  is in front of you. A//t/a. ‘This is,’ This is … dedicated to the service of,’ ‘(let loose for the  cause of Allah)’ and ‘Here is’)
  • نَاقَةُ — Naa-qa-to … (ol) — Camel (= n., A female camel; she-camel)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • لَ — La –For (= For the person, concerning; relative to. A/t/a,  ‘unto’)
  • كُمۡ — Koom — You (= pro., pl., 2nd person. You)
  • اٰيَةً‌ — Aa-ya-toon — Sign (= n., pl of … An argument, corroboration, indication,  insinuation, pointer, portent, prof, sign, suggestion, symbol or token. See Note 002:074. A/t/a, ‘proof,’ ‘evidence,’ ‘token’ and ‘sign (the miracle of the coming out of a huge she-camel from the midst of a rock)’
  • فَ — Fa — Then (= Consequently; so; thereafter; therefore; then; thus; yet. A/t/a, ‘so’)
  • ذَرُوۡا — Za-roo — You Leave (= v., pres., pl., 2nd person. Abandon; avoid; discard;            disown; pass; quit; reject. A/t/a, ‘‘let her’ and ‘let her alone’)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to aforesaid she-camel)
  • تَاۡكُلۡ –Tau-ko-lo — She eats (= v., pres., s., f., 3rd person. Animals like camels graze and feed  themselves on grass. Humans eat, chomp, consume, have; munch, partake or swallow. See 006:120. A/t/a, ‘to graze,’ ‘to graze at will,’ ‘that she may feed,’ ‘to pasture’ and ‘feed’)
  • فِىۡ — Fee — In (= Among. Inside a person or place. See Note 002:028. A/t/a, ‘in’ and ‘on’)
  • اَرۡضِ — Aur-dzay … (il) — Land (= n., Area; country; earth; ground; land; soil; territory)
  • اللّٰهِ — Laa-hay — Allah (= The One and the Only One Almighty God)
  • وَ — Wa — And (= Conj., It links words, phrases, clauses. See وَ above)
  • لَا — Laa — No (= Naught; neither; never; none; nor; not at all; absolute denial and total negation without exception)
  • تَمَسُّوۡ  — Ta-maus-soo — You touch (= v., pres., pl., 2nd person., Affect; afflict; inflict; strike; touch. A/t/a, ‘let her to come to,’ ‘do’ and ‘touch’)
  • هَا — Haa — Her (= pro., s., f., 3rd person., Refers to aforesaid she-camel)
  • بِ  — Bay — With (= Literally the word بِ  means with. A/t/a, ’with’)
  • سُوۡٓءٍ — Soo-in Any — Anything bad (= n., s., Bad, evil; foul, harm; horrible, grievous, severe, terrible, unpleasant, vicious or worse. A/t/a, ‘harm,’ ‘hurt’ and ‘molest’)
  • فَ — Fa — Then (= Consequently; so; thereafter; therefore; then; thus; yet. A/t/a, ‘lest’ and ‘or’ )
  • يَاۡخُذَ — Yau-kho-za — Catch (= v., pres., s., 3rd person., Carry; catch; draw; grab; hold; move; obtain; pick up; pound; receive; secure; seize; take. Take control, get hold or put a charge. A/t/a, ‘shall overtake,’ ‘overtake,’ ‘afflict,’ ‘seize,’ ‘should seize’ and ‘incur.’ But the passive voice as in ‘ye shall be seized’ is no translation of the Holy Qor-aan text in the active voice)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person. You. See  كُمۡ  above)
  • عَذَابٌ — Aa-zaa-boon — Punishment (= Appropriate, due and fair agony, chastisement, doom, hard task, penalty, recompense; torment, torture or scourge. A/t/a,  ‘chastisement’ and ‘torment’)
  • اَلِيۡمٌ — Aa-lee-moon — Painful (= adj., Grievous; hard task; severe; stern; terrible; woeful. A/t/, ‘grievous’)
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