002:082

The Holy Qor-aan                                                                                                         002:082

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بَلٰى مَنۡ كَسَبَ سَيِّئَةً وَّاَحَاطَتۡ بِهٖ خَطِيْۤـــَٔتُهٗ فَاُولٰٓٮِٕكَ اَصۡحٰبُ النَّارِ‌‌ۚ هُمۡ فِيۡهَا خٰلِدُوۡنَ

.

Ba-laa  mun  ka-sa-ba  suy-yay-aa-ton
Wa  aa-haa-tut  bay  he  kha-tee-aa-to  hoo
Fa  o-laa-aiy-ka  us-haa-bo  on-naa-ray  hoom  fee  haa-khaa-lay-doo-n

.

Yes, whoever did a bad act
And was surrounded with his sins
Then they all are inmates of Fire. They are dwellers in it.

.

  • بَلٰى — Ba-laa — Yes (= Aye; however; of course; indeed; nay; nevertheless; the fact is; truthfully; verily; yea; yes indeed)
  • مَنۡ — Mun — Whoever (= Anyone; what; whatever; who; whom; whomever)
  • كَسَبَ — Ka-sa-ba — Did (= Accumulated; accomplished; achieved; brought about; gathered; committed; completed; earned; secured sought gain; won)
  • سَيِّئَةً — Suy-yay-aa-ton — A bad act  *  (= n., s., An evil, crime; error, illegality, misdeed, mistake, occurrence or wrong — done accidentally or forgetfully without much premeditated intention.   Generally used for a single unintended accidental occurrence)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • اَحَاطَتۡ — Aa-haa-tut — Surrounded (= Behest on every side; circled; covered; crowded; encompassed; engrossed; engulfed; girded around; multiplied; overcome; overpowered; overwhelmed; piled up; rounded)
  • بِ — Bay — With (= This word in Arabic literally means ‘with’)
  • هٖ — He — It (= pro., s., m., 3rd person. Here, the reference is to the bad act pinpointed by the verb كَسَبَ )
  • خَطِيْۤـــَٔتُ — Kha-te-aa-to — Sins  *  (= n., pl., Multiple and repeatedly done evil acts, crimes, illegalities or sins committed with solid premeditation, firm intentions or sound determination. Not generally used for an error or mistake occasioned accidentally, forgetfully and unintentionally)
  • هٗ — Hoo — His (= pro., s., m., 3rd person. Here, the reference is to the doer of the bad act pinpointed by the verb كَسَبَ )
  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)

See Phrase O-laa-aiy-ka  us-haa-bo  on-naar … meaning “They are inmates of Fire”

  • اُولٰٓٮِٕكَ — Olaa-aiy-ka — They all (= Aforesaid facts, persons or things. Here the reference is to aforesaid folks, people, sinners and wrong doers)
  • اَصۡحٰبُ — Us-haa-bo … (on) — Inmates (= n., pl., This one word has many shades of meanings.   With closeness as an element … Associates; companions; families; fellows; folks; friends; heirs.  With residence as an element … citizens; denizens; dwellers; guests; inmates; inhabitants; invitees; live ins; natives; residents; stayers; visitors. With control as an element … army; controllers; fighters; masters; occupants; occupiers; owners; people; populace; population; possessors; soldiers)
  • ٱلنَّارِ — Naa-ray — The Fire (= Anger, punishment or wrath of Allah; hell; hell fire; purgatory. The Fire of punishment. Literally, the rapid sustained reaction or source of releasing light and heat)
  • هُمۡ‌ — Hoom — They (= pro., pl., m., 3rd person. Refers to aforesaid inmates)
  • فِىۡ   — Fee — In (= Contained in or amidst a duration, event, time, place, period, thing or situation; inside)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to the fire)
  • خٰلِدُوۡنَ — Khaa-lay-doo-n — Dwellers (= n., pl., Those abiding, living, staying or residing for a time unspecified as in a hospital or rest house. To add words like everlastingly, for ever after, permanently and perpetually is inappropriate for those who will go   to hell. Adding such a qualification is appropriate only for the residents of Paradise . Some interpreters have incorrectly labeled this period to last forever. See Note 002:040)

* Note 002:082. This verse enumerates two kinds of wrongs. Verse 002:287 provides a prayer that pinpointedly covers both these types.

  • The first term used in verse 002:287 is  نَّسِيۡنَاۤ  (na-see-naa = we forget) and covers the mistakes described as سَيِّئَةً (suy-ye-atun) i.e., “A single bad or evil act, crime, deed, error, illegality, mistake, occurrence or wrong done accidentally or forgetfully without much premeditated intention.”
  • The second term used in verse 002:287 is  اَخۡطَاۡنَا  (akh-tau-naa = our sins) and covers the sins described as خَطِيْۤـــَٔتُ (kha-te-ato) i.e., “The multiple and repeatedly done evil acts, sins, crimes, felonies or illegalities committed with solid premeditation, firm intention or sound determination.” Abraham whom God set up as the Best Exemplar [060:005] also used this word [026:083] in praying for his own forgiveness.   خطَا in Arabic is generally not used for mistakes that occur accidentally, forgetfully or unintentionally.
  • Yet some translations of the word   خطَا   such as in 026:083 have stated them to be merely faults which appear to run counter to the distinction set up in the two terms used in the aforesaid payer in verse 002:287.   The fact is that both the verses 002:287 and 026:083 are prayers.   They are simple and straightforward on their own as well overwhelmingly overlap with each other without any contradiction.   Therefore, any translation showing any gap in them must be taken with a pinch of salt.
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World Peace Through Law

World Peace Through Law

See our Commentary titled as Islaam – 303 – Jihad is no road to Peace which is the hub-post and refers to about a dozen other Commentaries related to different aspect of Jihad.

On February 28, 2008, I wrote a note in a hurry for three eminent Pakistani lawyers visiting Philadelphia that day.   The note was very personal as it laid out a brief synopsis of the history of Pakistan from 1947.   Military generals periodically were supported by some civilian henchmen to run all affairs.   They imposed martial laws abrogating and crucifying one Constitution after another, enforced regulations like the 1974 amendments, enacted laws like Goonda Ordinances, Ordinance XX of 1984 and Anti-terrorist Act of mid 1990’s providing inter alia the following.

  •  §5 – Use of force against who … in all probability is likely to commit a terrorist act or scheduled offense.
  • §5.2- Arrest without warrant any person against whom a reasonable suspicion exists … to commit said offense.
  • $5.3- Enter and search without warrant any premises to make any arrest and to take possession of any property, ammunition etc… An American’s comment on this law: “Briefly the Act replaces one kind of terrorism with another and gives the Police (notorious for its corruption) and the trigger-happy soldiers the license to kill.” A federal minister publicly talked of applying the provisions of this act to implement a Master Plan aimed at a specified group (name intentionally withheld).

What did not work this time was the loud-mouth, 24/7 rhetoric’s on solving country’s problems by the Military men with show of force, guns and uniforms who did their utmost to set up their legacies and perpetuate dynasties.   They used the bubbling lava of religious fanaticism and intolerance to martial majority’s support and oppress the minorities while under the table making as much money as fast as they could.   Little peace or comfort came to ordinary citizens.   So brewed the 2007 nationwide protest for violating the judiciary.   Commentator Chris Mathews said “well-dressed middle-class intelligentsia” of the suited booted lawyers protesting in streets and being brutalized by the police was what the world had not seen before on TV.   The protest succeeded.   The course of events in Pakistan was changed.   Indeed the good lawyers, judges, juries and jurists can lead to peace anywhere by enacting fair laws and enforcing them equitably.

What did not work in the past was bad unjust laws fabricated to oppress a segment of the people.   The earliest known example is when after Abraham his followers legalized and clergy anointed a division of their society.   Brahmans were sanctified to only worship.   Kashutries or Chuttries were reserved to only earn money by doing business.   Warriors or Vaish were glorified to only fight and enforce law and order.   And the remaining dubbed as Untouchables Achoot or Chooders were condemned eternally to serve menially all upper classes, perpetually, generation after generation without ever breaking the cycle.   East India Company followed by the British enacted laws in establishing a worldwide empire on which ‘Sun never set’.   Adolph Hitler made laws to burn alive many for just being born to Jewish parents.

What will never bring world peace is the patriotism shown by world powers by enacting laws similar to Pakistan’s Anti-terrorist Act that was used against its own justice-seeking judges and jurists.   All such attempts towards that goal by war-mongers, super conquerors, religious zealots, clandestine organizations or dollar-doling super-powers seeking world-domination through lawlessness, brute strength, invading sovereign nations, establishing empires or establishing overseas-bases have failed and will always fail.   One does not have to be a genius or rocket scientist to recognize that a law is bad when it mandates doing something bad or prohibit doing something good.

What will work are laws which are fair, just and equitable for everyone.   Some good rules recognized as the ‘complete, perfect’ or apex in the arena which I advocate are as follows.

1.   The Holy Qor-aan (002:214) provides that God sent messengers bearing good news and warnings and revealed to them the Code with sound reasoning and for people to decide issues and that He guides to right road whomever He chooses.   All men are created equal and their affairs get resolved the best when they bring them to the table to analyze,  compare, dissect, discuss, negotiate settlements and just decisions without being unfair to anyone.   The rights, obligations and privileges of all persons, groups and communities merit equal protection under the law.

2.   Be good ourselves if we want good leaders to rise and ‘serve’ us.   Hilakoo Khan ravished Baghdad in 13th century.   To humiliate the conquered even more he ordered to tie the invaders’ horses in the courtyard of the biggest mosque.   Moslems came to the their Imam asking for prayers to destroy enemy.   The Imam said, “He is God’s wrath.”   When the report reached Hilakoo with the recommendation to kill that Imam, he said, “No.  Let him keep saying that.  Frightening people is good; that way they won’t rebel against us.” Scaring people keeps them subdued, doing wrong perpetuates wrongdoing, and history goes on repeating itself.   We the lawyers must do what we can and bear in mind that the biggest of the criminals reach the top to make schemes (006:124) and it is the wrongdoers who gain control over others of their own kind (006:130).

3.   Laws must be made to protect and not usurp others’ rights in their family, friend and fortunes.   When a lower class Pakistani woman was ordered to be gang-raped in punishment for her brother’s alleged love for an upper class girl, we saw injustice.   When an Afghan’s killing his wife entailed freedom after a few month’s jail-time but an Afghan woman was publicly executed with a bullet in her head for alleged immorality, everyone saw the dual standards applied.   When an Arab rape-victim was sentenced to flogging and jail-time, it showed the local judiciary’s unfairness.     When a judge posted as Attorney General justified water-boarding, it showed serious erosion of fairness and justice.   When millions in jails were executed regardless of their post-conviction or Pendente Lite status, it showed Chinese sense of justice differed from that of the west.   Peace in one world will come when we abide by the same one set of fair rules and a uniform standard of justice.

4.   Are the hunger, poverty, disease, nationalism and greed for more, the biggest problems the world faces today?   Empirical designs demonstrated by grabbing riches and resources of other nations led to WWI.   Disregard for other nations’ sovereignty precipitated WWII.   Some world leaders have often threatened to start WWIII.   The problems emanate when big powers at their whim ignore plebiscites, at their choice label others as rogue nations, and with their jaundiced eyes see their citizenry entitled to more than other countries’ citizens who grow food, produce oil or dig out minerals.   What caused the demise of League of Nations and is undermining UNO today are not the bad rules and regulations; it’s the lack of respect for and adherence to them.   And laws must be amended when poor results of a prior law necessitate a change.

5.   In 1975, Lahore High Court Bar deputed me to attend the World Peace through Law Center in Washington, DC.   Thirty-three (33) years later the progress is that the world is still clamoring for those lofty goals.   Disease, poverty, education, jobs and economic imbalances that used to be the slogans in the developing countries are the main kick balls in the elections of world powers such as in USA right now.   Clergy of leading world religions has moved their congregations to more conflicting, clashing and crushing environment.   Natural clematis whether cyclical or man-caused have created unique situations like the Lake Oral that has shrunk at places 70 miles away from its former shores in just one-half century.   After oil, is the water shortage going to be the next big thing for nations to strike at each other and destroy life by the millions, may be billions?   At least one magazine the “Wired” did state so in early 2000’s.   And I cite the Holy Qor-aan (067:031) to ask: ‘Who will bring you fresh water if the water you have is gone?’

6.   We have two alternatives before us.   We continue to abstain from getting together to make fair and just laws protecting all conflicting rights and obligations.   And we continue to flagrantly violate the few sets of rules that we have in the form of Geneva Conventions, United Nations and their affiliates.   And we continue to add new problems to the old ones like the atomic energy discovered in mid 1940’s, computer technology harnessed in mid 1970’s and instant communications we now enjoy worldwide.   And we continue to shut ourselves from talking and settling with others whom we assume to be our enemies or friends of our enemies.   And we continue to multiply international, national, local and tribal conflicts not by facing but fanning them, not by diffusing but by dispersing them all around in wider circles.   And we continue to sidestep taking concrete steps to co-exist.   And we continue to let western media use “Islamic fascism” or “Islamic terrorism” as the root of all evil and with that infuriating label insult and anger 1.5 billion Moslems in the world.   And we continue letting the East decry western capitalism while an out-of-control greedy maniac there tries to dominate world with its vision of democracy.   And we continue to ignore Israel, Kashmir, Palestine, Taiwan and hundreds of other regional cancerous situations and warring elements.   And we continue to allow religious fanatics in almost every country to pollute politics by buying politicians begging for votes to get and stay in power.   And we continue to let mighty multi-national corporations cross national borders to make more profits by cigarettes breeding diseases, munitions multiplying crime, sub-standard manufacturing spreading disease and offer luring short-cuts to man’s destruction.   And we continue to suffer from suicide bombings like the one that killed Benazir Bhutto a few weeks ago, killed 25 mourners in a funeral this morning in Pakistan and thousands others in Israel, Iraq and World Trade Center.   And we continue to wait for some Messiah to descend from the skies and fight our battles in the Apocalyptic.

Or should we take steps for fairness on all individual, geographical, national and international levels?    I believe this alternative is better and we can pursue that.   Because if we don’t, the world we leave behind for our children and grandchildren will be far, far worse than the one we inherited from our forefathers.   Good laws in the hands of good lawyers is what we need.   Let’s give it to the world.

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002:081

The Holy Qor-aan                                                                                                                002:081

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وَقَالُوۡا لَنۡ تَمَسَّنَا النَّارُ اِلَّاۤ اَيَّامًا مَّعۡدُوۡدَةً ‌ؕ قُلۡ اَتَّخَذۡتُمۡ عِنۡدَ اللّٰهِ عَهۡدًا فَلَنۡ يُّخۡلِفَ اللّٰهُ عَهۡدَهٗۤ‌ اَمۡ تَقُوۡلُوۡنَ عَلَى اللّٰهِ مَا لَا تَعۡلَمُوۡنَ‏

 

Wa-qaa-loo-lun-ta-mus-sa-nun-naa-ro-il-laa-auy-yaa-mum-mau-doo-dah
Qool-ut-ta-khuz-toom-in-dul-laa-hay-ah-dun
Fa-lun-yookh-lay-ful-laa-ho-ah-da-hoo
Um-ta-qoo-loo-na-aa-lul-laa-hay-maa-laa-tau-la-moo-n.

 

And they said, “The fire is not going to touch us except for a few days.”
You ask, “Have you taken a promise from Allah?
Then He will not violate His promise.
Or do you say about Allah what you do not know?”

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • قَا لُوۡا — Qaa-loo — They said (= v., past., pl., m; 3rd person. Announced; asserted; told; boasted; broadcast; claimed; conveyed; professed; elaborated; explained; expounded; informed; stated)
  • لَن — Lun — Never (= Absolute denial; no; not; not at all; total negation)
  • تَمَسَّ — Ta-mus-sa — Touch (= Affect; cause; come close)
  • نَآ — Na…(un) — Us (= pro., pl., m & f., 1st person. We / us)
  • النَّارُ — Naa-ro — The Fire (= Anger, punishment or wrath of Allah; hell; hell fire; purgatory. The Fire of punishment. Literally, the rapid sustained reaction or source of releasing light and heat)
  • اِلَّا –Il-laa –Except (= Apart from; besides; excluding; save; unless)
  • اَيَّامًاً — Auy-yaa-m.(um) — Days (= Pl., End of several periods, terms or times; junctures)
  • مَّعۡدُوۡدَةً —  Mau-do-dah — A few (= s., A few, limited or small number of days; counted; numbered; certain specific number)
  • قُلۡ — Qool — You ask (= v., Announce; admonish; convey; demand; question; say; state; tell; warn)
  • اَ — Aa…(ut) — Have (= Question mark like: Are? Can? Do? Shell? Will?)
  • تَّخَذ — Utta-khuz — Taken (= Got; received; took)
  • تُمۡ — Toom — You (= pl., m., 2nd person. You men. Here the reference is to the Israelites بَنِىۡٓ اِسۡرَآءِيۡلَ. Generally this way the Holy Qor-aan addresses both men and women)
  • عِنۡدَ — In-d…(ul) — From (= In the counting, estimation, eyes front, near, presence or sight of. Close at hand. With)
  • اللّٰهِ –Laa-hay –Allah (= The Almighty God; The only One worthy of worship)
  • عَهۡدًا — Aha-dun –Pledge (= Covenant; promise; solemn undertaking)
  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • لَن — Lun…(yo) — Never (= Absolute denial; no; not; not at all; total negation)
  • يُّخۡلِفَ — Yookh-lay-fa-u(l) — Violate (= Break; fail to perform; flout; go against; terminate)
  • للّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • عَهۡدَ — Ah-da — Pledge (= Covenant; promise; solemn undertaking)
  • هٗۤ‌ — Hoo — His (= pr., s., m., 3rd person. Refers to The Almighty God)
  • اَمۡ — Um — Do (= Question mark like are, could, did, dad, should, would?)
  • تَقُوۡلُوۡنَ — Ta-qoo-loo-na — You say (= (= v., pres, pl., m, 2nd person. Allege; announce; assert; allege; attribute; boast; broadcast; call; claim; convey; inform; maintain; profess; specify; state; tell)
  • عَلَى — Aa-l…(ul) — About (= Concerning; regarding)
  • اللّٰهِ — Laa-hay — Allah (= The Almighty God; The only One worthy of worship)
  • مَاۤ — Maa — What (= All that; whatever; whatsoever)
  • لَا — Laa — Not (= Absolute denial; never; no; not at all; total negation)
  • تَعۡلَمُوۡنَ‏ — Tau-la-moo-n — You know (= v., Aware; in the know of; knowingly; knowledgeable)
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002:080

The Holy Qor-aan                                                                                                               002:080

 

فَوَيۡلٌ لِّلَّذِيۡنَ يَكۡتُبُوۡنَ الۡكِتٰبَ بِاَيۡدِيۡهِمۡؕ ثُمَّ يَقُوۡلُوۡنَ هٰذَا مِنۡ عِنۡدِ اللّٰهِ لِيَشۡتَرُوۡا بِهٖ ثَمَنًا قَلِيۡلًا  فَوَيۡلٌ لَّهُمۡ مِّمَّا کَتَبَتۡ اَيۡدِيۡهِمۡ وَوَيۡلٌ لَّهُمۡ مِّمَّا يَكۡسِبُوۡنَ‏

 

Fa-wai-loon-lil-la-zee-na-yuk-to-boo-nul-kay-taa-ba-bay-ai-dee-him
Thoom-ma-ya-qoo-loo-na-haa-zaa-min-in-dil-laa-hay
Lay-yush-ta-roo-bay-he-tha-ma-nun-qa-lee-lun
Fa-wai-loon-la-hoom-mim-maa-ka-ta-but-ai-dee-him
Wa-wai-loon-la-hoom-mim-maa-yuk-say-boo-n.

 

So unfortunate it is for those who write the book with their hands.
Then they say this is really from Allah
So that with that they take a paltry price.
So it is for unfortunate for them for what their hands write.
And it is unfortunate for them for what they earn.

 

  • فَ — Fa — Thus (= Consequently; as a result; so; thereafter; therefore; yet)
  • وَيۡلٌ۬ — Wai-loon…(l) — Unfortunate (= Painful chastisement; how sad; what a misfortune; woe)
  • لِّ — L…(il) — For ( = For the purpose or reason; on account of; with intent to)
  • ٱلَّذِينَ –La-zee-na — Those who (= pl., m, 3rd person. All those articles, things or persons)
  • يَكۡتُبُوۡنَ — Yuk-to-boo-na..(ul) — Write (= Penn down; recorder; scribe)
  • الۡكِتٰبَ — Ul-kay-taa-ba — The Book (= n., The Divine Directive of Commands, Prohibitions   and Regulations. Holy Scripture. See verse 002:003)
  • بِ — Bay — With (= This word in Arabic literally means ‘with’)
  • اَيۡدِيۡ — Ai-dee — Hands (= The terminal parts of the arm below the wrist)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Refers to writers who allege that their writings are The Book)
  • ثُمَّ — Thoom-ma — Then (= After that; subsequently; thereafter)
  • يَقُوۡلُوۡنَ — Ya-qoo-loona — They say (= v., pr-t, pl, m, 3rd person. Announce; call; broadcast; convey; declare; demand; direct; explain; elaborate; expound; inform; instruct; mutter; object; preach; profess; reply; respond; specify; state; tell; utter)
  • هَـٰذَا — Haa-za — This (= The article, thing or person present before the talker)
  • مِنۡ — Min — From (= Among the class, category, count, kind or persons)
  • عِنۡدِ — In-d…(il) — From (= In the counting, estimation, eyes front, near, presence or sight of. Close at hand. With.   The best translation of both words  مِنۡ  and عِنۡدِ  is from, but saying ‘from from’ in English is uncommon and saying ‘really from’ is normal and acceptable)
  • اللّٰهِ — Laa-hay — Allah (= The Almighty God; The only One worthy of worship)
  • لِ — Lay — So that (= Because; due to; for the benefit, purpose or reason; on account of; with intent to or object of)
  • يَشۡتَرُوۡا — Yush-ta-roo — Take (= Barter; buy and sell; exchange; purchase; traffic; trade)
  • بِ — Bay –With (= This word in Arabic literally means ‘with’)
  • هٖ — He — That (= pro., s., m., 3rd person. Refers to what they wrote)
  • ثَمَنًا — Tha-ma-nun — Price (= Consideration paid and accepted in an exchange for an article bought or sold; end; gain; profit; sum; value)
  • قَلِيۡلًا — Qa-lee-lun — Paltry (= Insignificant comparatively; miserable; small; tiny. Also, little in quality or quantity; short while in time)
  • فَ — Fa — Thus (= Consequently; as a result; so; then; therefore; yet)
  • وَيۡلٌ۬ — Wai-loon…(l) —  Unfortunate (= Painful chastisement; how sad; what a misfortune; woe)
  • لَّ — La — For ( = For the purpose or reason; on account of; with intent to)
  • ھُمۡ‌ — Hoom…(m) — Them (= pro., pl., m., 3rd person. Refers to writers who allege that their writings are The Book)
  • مِّمَّا — Mim-ma — For what (= Combination of two words. The 1st مِنۡ ‘min’ means ‘ ‘Among or from the class, category, count, kind, persons or out of.’ The 2nd مَا ‘maa’ means ‘All that; what; whatever; any time; when; whenever.’ Thus the combination means ‘For what; out of what; concerning, regarding, relative to; thereby’)
  • کَتَبَتۡ — Ka-ta-but — Wrote (= Conveyed; penned down; recorded; scribed)
  • اَيۡدِيۡ — Ai-dee — Hands (= The terminal parts of the arm below the wrist)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Refers to writers who allege that their writings are The Book)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • وَيۡلٌ۬ — Wai-loon…(l) — Unfortunate (= Painful chastisement; how sad; what a misfortune; woe)
  • لَّ — La — For ( = For the purpose or reason; on account of; with intent to)
  • ھُمۡ‌ — Hoom…(m) — Them (= pro., pl., m., 3rd person. Refers to writers who allege that their writings are The Book)
  • مِّمَّا — Mim-maa — For what (= See مِّمَّا above this Combination of two words)
  • يَكۡسِبُونَ — Yuk-say-boo-n — Earn (= Gain or return received for work, effort or attempt done including evil deeds)

 

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002:079

The Holy Qor-aan                                                                                                                 002:079

وَ مِنۡهُمۡ اُمِّيُّوۡنَ لَا يَعۡلَمُوۡنَ الۡكِتٰبَ اِلَّاۤ اَمَانِىَّ وَاِنۡ هُمۡ اِلَّا يَظُنُّوۡنَ‏

                Wa-min-hoom-oom-me-yoo-na-laa-yau-la-moo-nul-kay-taa-ba-il-laa-amaa-nee-ya- wa-in-hoom-il-laa-ya-zoon-noo-n.

               And among them are the ignorant.  They do not know the Book except mere wishes.  And most certainly they do little except guessing.

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مِنۡ — Min — Among (= From the class, category, count, kind, persons or out of)
  • ھُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Refers to the persons stated in the previous verse)
  • اُمِّيُّوۡنَ — Oom-me-yoo-na — Ignorant (= Illiterate; uncouth; uneducated; unknowing; unlettered; unschooled)
  • لَا — Laa — Do not (= Absolute denial; never; no; not at all; total negation)
  • يَعۡلَمُوۡنَ — Yau-la-moo-na(ul) — Know (= Knowingly; have the knowledge; are aware of it; know the consequence of their calumny and enormity)
  • الۡكِتٰبَ — Ul-kay-ta-ba — The Book (= 1. The Divine Directive of Commandments and Prohibitions.   The Holy Scripture.   The Testament that holds good and is operative eternally.   The Decreed part of a religion.   The Holy Direction of Divine Commands, Rules and Regulations.   The Spiritual Code codifying the rules of universal application.   2. The Collection of mandated, ordered, prescribed, preserved, recorded or written Do’s and Don’ts.   3. Authentic penned down material in black & white)
  • اِلَّا — Il-laa — Except (= Apart from; besides; excluding; save; unless)
  • اَمَانِىَّ — Amaa-nee-ya — Mere wishes (= Wants; whims; whatever one pleases; wishful thoughts; false beliefs, desires or notions; lies; vague fancies. Also, crammed up things one likes)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِنۡ — In– Most certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed in all seriousness; positively; really; surely; truly; verily)
  • ھُمۡ‌ — Hoom — They (= pro., pl., m., 3rd person. Refers to the persons stated in the previous verse)
  • اِلَّا — Il-laa — Except (= Apart from; besides; excluding; save; unless)
  • يَظُنُّوۡنَ‏ — Ya-zoon-noo-n — Guessing (= Conjecturing; guesstimating)
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002:078

The Holy Qor-aan 002:078

اَوَلَا يَعۡلَمُوۡنَ اَنَّ اللّٰهَ يَعۡلَمُ مَا يُسِرُّوۡنَ وَمَا يُعۡلِنُوۡنَ‏

                 Aa-wa-laa-yau-la-moo-na-un-nul-laa-ha-yau-la-mo-maa-yo-ser-roo-na-wa-maa-yoe-lay-noo-n.

                And do they not know that Allah knows what they conceal and what they reveal?

  • اَ — Aa — Do (= Question mark. Equivalent to Are? Can? Do? Shell? Will?)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • لَا — Laa — Not (= Absolute denial; never; not at all; total negation)
  • يَعۡلَمُوۡنَ — Yau-la-moo-na — Know (= v., pl., Are aware; have the information and knowledge)
  • اَنَّ — Un- na…(ul) — That (= Also because or so that)
  • اللّٰهَ  — Laa-ha — Allah (= The Almighty God; The only One worthy of worship)
  • يَعۡلَمُ — Yau-la-mo — Know (= v., s., Has the information and knowledge)
  • مَاۤ — Maa — What (= 1. All that; whatever; whatsoever. 2. Any time; at such time; when; whenever)
  • يُسِرُّوۡنَ — Yo-ser-roo-na — Conceal (= Hide; keep private, under cover and secret)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — What (= 1. All that; whatever; whatsoever. 2. Any time; at such time; when; whenever)
  • يُعۡلِنُوۡنَ‏ — Yoe-lay-noo-n — Reveal (= Announce publicly; disclose; show; make public; make it known; manifest; openly proclaim; pronounce)
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002:077

The Holy Qor-aan                                                                                                                002:077

وَاِذَا لَـقُوۡا الَّذِيۡنَ اٰمَنُوۡا قَالُوۡآ اٰمَنَّا  ۖۚ وَاِذَا خَلَا بَعۡضُهُمۡ اِلٰى بَعۡضٍ قَالُوۡآ اَ تُحَدِّثُوۡنَهُمۡ بِمَا فَتَحَ اللّٰهُ عَلَيۡكُمۡ لِيُحَآجُّوۡكُمۡ بِهٖ عِنۡدَ رَبِّكُمۡ‌ؕ اَفَلَا تَعۡقِلُوۡنَ‏

 
Wa-ezaa-la-qool-la-zee-na-aa-ma-noo-qa-loo-aa-mun-naa
Wa-ezaa-kha-laa-bau-dzo-hoom-elaa-bau-dzin
Qaa-loo-aa-to-hud-day-soo-na-hoom-bay-maa-fa-ta-hul-la-ho
Alai-koom-lay-yo-haaj-joo-koom-bay-he-in-da-rub-bay-koom
Aa-fa-laa-tau-qay-loo-n.

And when they met those who had believed, they said, “We have believed.”
And when some of them went private to some others
They said, “Do you tell them what Allah has disclosed
To you so that thereby they could argue with you before your God.
Aren’t you going to act wisely?”

{1st 9 words of the verses 002:015 & 002:077 are the same}

  • وَ — Wa — And  (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِذَاۤ — Izaa — When (= Any time or event; now that; whenever)
  • لَـقُوۡا — La-qoo…(l) — They met (= v., Attended; came across face to face; entered upon; got together; saw; visited)
  • ٱلَّذِينَ — La-zee-na — Those who (= pl., m, 3rd person. Refers to all those believers)
  • اٰمَنُوۡۤ — Aa-ma-noo — Believed (= v., past., pl. Who totally and wholeheartedly believed in the Holy Qor-aan, Islaam and became Moslems)
  • قَا لُوۡا — Qaa-loo — They said (= v., past., pl., m., 3rd person. Alleged; announced; told asserted; broadcast; conveyed; explained; informed; maintained; specified; stated)
  • اٰمَنَّا — Aa-mun-na — We believed (= v., past., pl.  1. We have totally and wholeheartedly believed in the Holy Qor-aan, Islaam and are Moslems. 2. We embraced and entered the Faith and are faithful)
  • وَ — Wa — And (= Conj., links words, phrases or clauses.   See وَ  above)
  • اِذَاۤ — Izaa — When  (= Any time or event; now that; whenever)
  • خَلَا — Kha-laa — Went private (= Entered privacy or seclusion; got together; in private; isolated; met; joined clandestine or private meetings or private gatherings; met one and another alone; they separated themselves to meet others of their own kind in secret conference; upbraid one another)
  • بَعۡضُ — Bau-dzo — Some of (= A few; a part; fraction; portion; others)
  • ھُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Refers to all those hypocrites)
  • اِلٰٓى — E-laa — To (= 1. In the direction of; towards. 2. For; until; till)
  • بَعۡضٍ — Bau-dzin — Some of (= A few; a part; fraction; portion; others)
  • قَا لُوۡا — Qaa-loo — They said (= v., past., pl.., m., 3rd person. Announced; asserted; told broadcast; conveyed; explained; informed; stated)
  • اَ — Aa –Do (= Question mark like to Are? Can? Have? Shell? Will?)
  • تُحَدِّثُوۡنَ — To-hud-day-soona — Tell (= Babble; communicate; disclose; discuss; inform; jabber; narrate; prate; prattle; preach; rant; report; speak.   Also, “The description and qualities of the prophet”s.a.w.   Also and “Of the prophecies in your scriptures about the prophet” s.a.w)
  • ھُمۡ‌ –Hoom — Them (= pro., pl., m., 3rd person.   Refers to all those believers)
  • بِ — Bay– With (= This word in Arabic literally means ‘with’)
  • مَا  — Maa — All that (= 1. What; whatever; whatsoever. 2. Any time; at such time; when; whenever)
  • فَتَحَ – Fa-ta-ha…(ul) — Disclosed ** (= Exposed; informed; laid bare; opened up; recalled; revealed; shown; told; unfolded; won with victory) **
  • اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • عَلَيۡ — Alai — On (= Above; against; before; for; on top of; over; upon. Also
    incurs, obligates, subjects himself to, or takes on)
  • کُمۡ — Koom — You (= pro., pl. m., 2nd person.   You. Here the reference is to the Israelites بَنِىۡٓ اِسۡرَآءِيۡلَ )
  • لِ — Lay — So that (= For the attention, benefit, purpose or reason of.   With intent to. With the object of)
  • يُحَآجُّو — Yo-haaj-joo — Argue (= Contend; discus; dispute; engage in argumentation; fight about; wasteful conversation; wrangle)
  • کُمۡ — Koom — You (= pro., pl. m., 2nd person. You the Israelites.   See  کُمۡ  above)
  • بِ — Bay — With (= This word in Arabic literally means ‘with’)
  • هٖ — He — That (= pro., s., m., 3rd person. Refers to what God has revealed)
  • عِنۡدَ — In-da — Before (= Close at hand; in the counting, estimation, eyes, front; near, presence or sight of; with)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Creator; Guardian; Master; Lord Provident.  The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • کُمۡ — Koom –You (= pro., pl. m., 2nd person. You the Israelites.   See  کُمۡ  above)
  • اَ — Aa — Are (= Question mark like Can?  Do?  Have?  Shell?  Will?)
  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • لَا — Laa — Not (= Absolute denial; never; not at all; total negation)
  • تَعۡقِلُوۡنَ — Tau-qay-loo-n — You act wisely (= Be smart; consider; exercise, think about, use, utilize or put into practice your brain-power, common sense, intellect, intelligence or thinking potential use brain power; use intelligence; grow in understanding; understand. a/t/a ‘Have you no sense’; ‘have you no understanding’; don’t you realize the situation)

 

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

002:076

The Holy Qor-aan                                                                                                     002:076

 

اَفَتَطۡمَعُوۡنَ اَنۡ يُّؤۡمِنُوۡا لَـكُمۡ وَقَدۡ كَانَ فَرِيۡقٌ مِّنۡهُمۡ يَسۡمَعُوۡنَ کَلَامَ اللّٰهِ ثُمَّ يُحَرِّفُوۡنَهٗ مِنۡۢ بَعۡدِ مَا عَقَلُوۡهُ وَهُمۡ يَعۡلَمُوۡنَ‏

 

Aa-fa-tut-ma-oo-na-un-yoe-may-noo-la-koom
Wa-qud-kaa-na-fa-ree-qoon-min-hoom
Yus-ma-oo-na-ka-laa-mul-la-hay
Thoom-ma-yo-hur-ray-foo-na-hoo-min-bau-day-maa-aqa-loo-ho
Wa-hoom-yau-la-moo-n.

 

Do you then wish that they believe in you
When a party among them surely
Hears the word of Allah
Then they twist it around after they have understood it
And they know full well.

 

  • اَ — Aa — Do (= Question mark like Are? Can? Have? Shell? Will?)
  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • تَطۡمَعُوۡنَ — Tut-ma-oo-na — You Wish ** (= Aspire; covet; desire; entertain; expect; hope; like; love want; want greedily; wish; indulge in wishful thinking)
  • اَنۡ — Un — That (= Since; so that; for the purpose)
  • يُّؤۡمِنُوۡا — Yoe-may-noo — They believe (= v., Acknowledge; believe; enter your religion; have faith; trust)
  • لَ — La –In ( = For the benefit, purpose or reason; on account of; with intent to or object of; towards)
  • کُمۡ — Koom — You (= pro., pl., m., 2nd person.  You.  The Holy Qor-aan and other scriptures state that way when both men and women are the addressees)
  • وَ — Wa — While (= Conj., links words, phrases or clauses; additionally; and; also; but; more over; though; when; yet; whereupon)
  • قَدۡ — Qud — Surely (= Lays emphasis by absolutely; categorically; certainly;
    definitely, doubtlessly, positively, specially or verily)
  • كَانَ — Kaa-na — Has been (= v., Conveys continuation; ‘He in 3rd person ‘used to’.
    This reflects an act’s continuity from the past to the present and leading into the future – like ‘continued doing’ or ‘went on doing’)
  • فَرِيۡقٌ — Fa-ree-qoon — Some groups (= Accomplices; association; company; faction; party)
  • مِّنۡ — Min — Among (= From the class, category, count, kind, persons or out of)
  • ھُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Ref here is to the Israelites)
  • يَسۡمَعُوۡنَ — Yus-ma-oo-na — They hear (= The act of sound being audible through one’s ears; heed listen; pay attention; respond)
  • کَلَامَ — Kalaa-m..(ul) — The Word (= Announcement; assignment; broadcast; command; Commandment; decree; dictate; direction; Holy Book; inspiration; message; proof; revelation; sign; scripture)
  • اللّٰهِ — Laa-hay — Allah (= The Almighty God; The only One worthy of worship)
  • ثُمَّ — Thoom-ma — Then (= After that; subsequently; thereafter)
  • يُحَرِّفُوۡنَ — Yo-hur-ray-foo-na — They twist (= Change in a detrimental manner, distort, make a thing curved and crooked, pervert or tamper with)
  • هٗ — Hoo — It (= pro., s., m., 3rd person. Refers to aforesaid کَلَامَ اللّٰهِ — the Word of God)
  • مِنۡ — Min — From (= Out from the class, category, count, kind or person of)
  • بَعۡدِ — Bau-day — After (= Behind; later)
  • مَاۤ — Maa — What (= All that; if; whatever; whatsoever; when; whenever)
  • عَقَلُو — Aa-qa-loo — Understood (=Acted intelligently. Became knowledgeable, aware or wise about the کَلَامَ اللّٰهِ i.e., Word of God. Learned. Comprehended. Knew. Used intelligence)
  • هُ — Ho — It (= pro., s., m., 3rd person. Refers to aforesaid کَلَامَ اللّٰهِ — the Word of God)
  • وَ — Wa — While (= Conj., links words, phrases or clauses; additionally; and; also; but; more over; though; when; yet; whereupon)
  • ھُمۡ‌ — Hoom — The- (= pro., pl., m., 3rd person. Ref here is to the Israelites)
  • يَعۡلَمُوۡنَ — Yau-la-moo-n — Know (= v., pres., pl., 3rd person., Knowing the consequences of their calumny and enormity of their prior wrongs)
Posted in One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

002:075

The Holy Qor-aan                                                                                                               002:075

.

ثُمَّ قَسَتۡ قُلُوۡبُكُمۡ مِّنۡۢ بَعۡدِ ذٰلِكَ فَهِىَ كَالۡحِجَارَةِ اَوۡ اَشَدُّ قَسۡوَةً ‌ ؕ وَاِنَّ مِنَ الۡحِجَارَةِ لَمَا يَتَفَجَّرُ مِنۡهُ الۡاَنۡهٰرُ‌ؕ وَاِنَّ مِنۡهَا لَمَا يَشَّقَّقُ فَيَخۡرُجُمِنۡهُ الۡمَآءُ‌ؕ وَاِنَّ مِنۡهَا لَمَا يَهۡبِطُ مِنۡ خَشۡيَةِ اللّٰهِ‌ؕ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعۡمَلُوۡنَ

 

Thoom-ma-qa-sut-qo-loo-bo-koom-min-bau-day-zaa-lay-ka
Fa-hay-ya-kul-hay-jaa-ra-tay-auo-aa-shud-da-qus-wah
Wa-in-na-may-nul-hay-jaa-ra-tay-la-maa-ya-ta-fuj-ja-ro-min-hool-un-haa-ro
Wa-in-na-min-haa-la-maa-yush-shuq-qa-qo-fa-yukh-ro-jo-min-hool-maa-o Wa-in-na-min-haa-la-maa-yuh-bay-to-min-khush-ya-til-laa-hay
Wa-mul-laa-ho-bay-ghaa-fay-lin-um-maa-tau-ma-loo-n.

 

Then you hearts hardened after that.
Then that category was like the stones or even stronger in hardness.
And most certainly from the stones is from which rivers burst out.
And most certainly from that is what splits and water out comes.
And most certainly from them is that humbles from fear of Allah.
And Allah is not unmindful relative to what you do.

 

  • ثُمَّ — Thoom-ma — Then (= After that; henceforth; subsequently; thereafter)
  • قَسَتۡ — Qa-sut — Hardened (= Solidified; stabilized; stiffened; strengthened; toughened)
  • قُلُوۡبُ — Qo-loo-bo — Hearts (= n., pl., Minds; thinking aspect of humans)
  • كُم — Koom — You (= pro., pl., m., 2nd person. You.  Addressed here are the Israelites بَنِىۡٓ اِسۡرَآءِيۡلَ. You. The Holy Qor-aan and other scriptures state that way when both men and women are the addressees)
  • مِنۡ — Min — From (= Among, from or out of the class, category, count, kind of several articles, things, persons or phenomenon)
  • بَعۡدَ — Bau-day — After (= Behind; later; subsequently)
  • ذٰلِكَ — Zaa-lay-ka — That (= It; right here; this. Refers to aforesaid facts)
  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • هِىَ — Hay-ya — That category (= s., f., 3rd person. Refers to the category of ‘your hearts’)
  • كَ — Ka…(ul) — Like (= Example; identical; resembling; similar; similitude)
  • الۡحِجَارَةِ — Hay-jaa-ra-tay — Stones (= Hillsides; mountains; rocks)
  • اَوۡ — Auo — Or (= Alternatively; in substitution)
  • اَشَدُّ — Aa-shud-do — Stronger (= More; severer; worse)
  • قَسۡوَةً — Qus-wah — Hardness (= Solidity; stability; stiffness; strength; tough)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِنَّ — In-na — Certainly * (= Absolutely; definitely doubtlessly; earnestly; indeed; in all seriousness; positively; really; surely; truly; verily)
  • مِنَ — May-na…(ul) — From (= Among, from or out of the class, category, count, kind of several articles, things, persons or phenomenon)
  • الۡحِجَارَةِ — Hay-jaa-ra-tay — Stones (= Hillsides; mountains; rocks)
  • لَ — La — Certainly * (= Absolutely; definitely doubtlessly; earnestly; indeed; in all seriousness; positively; really; surely; truly; verily)
  • مَاۤ — Maa — That (= All that; what; whatever; any time; when; whenever)
  • يَتَفَجَّرُ — Ya-ta-fuj-ja-ro — Burst out (= Gush forth; gush out; rivers take their course out of)
  • مِنۡ — Min — From (= Among, from or out of the class, category, count, kind of several articles, things, persons or phenomenon)
  • هُ — Ho…(ol) — That category (= pro., s., m., 3rd person. Refers to the category of stones)
  • الۡاَنۡهٰرُ — Un-haar — Rivers (= Canals; channels of water; streams)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِنَّ — In-na — Certainly * (= Absolutely; definitely doubtlessly; earnestly; indeed; in all seriousness; positively; really; surely; truly; verily)
  • مِنۡ — Min — From (= Among, from or out of the class, category, count, kind of several articles, things, persons or phenomenon)
  • هَا — Haa — That category (= pro., s., m., 3rd person. Refers to category of stones or rocks)
  • لَ — La — Certainly * (= Absolutely; definitely doubtlessly; earnestly; indeed; in all seriousness; positively; really; surely; truly; verily)
  • مَاۤ — Maa — What (= All that; what; whatever; any time; when; whenever)
  • يَشَّقَّقُ — Yush-shuq-qa-qo — Splits up (= Break open up with violent force; cleave asunder; break asunder; split asunder)
  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • يَخۡرُجُ — Yukh-ro-jo — Comes out (= Bring forth; bring out; burst out; flows out; grow; issue; produce; spills out)
  • مِنۡ — Min — From (= Among, from or out of the class, category, count, kind of several articles, things, persons or phenomenon)
  • هُ — Ho…(ol)–  That (= pro., s., m., 3rd person.  Refers to the stone that splits and out comes the water)
  • الۡمَآءُ‌ — Maa-o — Water (= H2O)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِنَّ — In-na — Certainly * (= Absolutely; definitely doubtlessly; earnestly; indeed; in all seriousness; positively; really; surely; truly; verily)
  • مِنۡ — Min — From (= Among, from or out of the class, category, count, kind of several articles, things, persons or phenomenon)
  • هَا — Haa — That category (= pro., s., m., 3rd person. Refers to category of stones or rocks)
  • لَ — La — Certainly * (= Absolutely; definitely doubtlessly; earnestly; indeed; in all seriousness; positively; really; surely; truly; verily)
  • مَاۤ — Maa — That (= All that; what; whatever; any time; when; whenever)
  • يَهۡبِطُ — Yuh-bay-to — Humbles (= Crumbles; falls down; moves up and down violently; shakes; shivers; sinks; trembles; tumbles down)
  • مِنۡ — Min — From (= Among, from or out of the class, category, count, kind of several articles, things, persons or phenomenon)
  • خَشۡيَةِ — Khush-ya-t(il) — Fear (= Awe)
  • اللّٰهِ‌ — Laa-hay — Allah (= The Almighty God; The only One worthy of worship)

The Phrase Wa-mul-laa-ho-bay-ghaa … is used frequently. See Note 002:075b.

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَا — Ma…(ul) — Not (= No; not; not at all; never)
  • اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • بِ — Bay — With (= This word in Arabic literally means ‘with’)
  • غَافِلٍ — Ghaa-fay-lin — Unmindful (= Forgetful. Heedless; Ignorant. Unaware)
  • عَمَّا — Um-ma — Relative to what (= This is a combination of two words. The first word عَنۡ (un) means about, concerning, regarding, relative to. The second word مَاۤ (maa) means all that or what. عَمَّا means about, concerning, regarding that or what. A/t/a, ‘what,’ ‘that which,’ ‘all the things,’ ‘that’ and ‘all that (evil)’
  • تَعۡمَلُوۡنَ — Tau-ma-loo-na — You do (= v., pres., pl., 2nd person. Act; activate; attempt; carry out; effect; exercise; execute; function; go; make out; implement; operate; perform; practice; render; serve; run-through; work-out. See Note 002:075b)

* Note 002:075a.  ‘Most certainly’ is used in all three major components of this verse.  Each has used the words اِنَّ (Inna) and لَ (La) which mean ‘Absolutely, definitely, positively, surely, truly and verily’.   This verse illustrates what is stated  in our Commentary “2 Words of Emphasis used together multiply the Effect.”

** Note 002:075b.   The last seven words  وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعۡمَلُوۡنَ  are repeated in several verses including 002:075, 002:086, 002:141, 002:150 and 003:100.  Also, the last word of the verse 002:075,  003:154, 004:095 and 062:009  is تَعۡمَلُوۡنَ (tau-ma-loon) that means “you do,” whereas the last word of the verse 002:145,   003:136, 005:067, 005:072, 006:044, 006:089, 006:109, and 006:123 among others is يَعۡمَلُوۡنَ‏ (yau-ma-loon) that means “they do.” All these verses repeatedly affirm that Allah knows, watches and controls every scenario no matter what, when or where you or they do anything.

 

 

 

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002:074

The Holy Qor-aan                                                                                                            002:074

 

فَقُلۡنَا اضۡرِبُوۡهُ بِبَعۡضِهَا ‌ؕ كَذٰلِكَ يُحۡىِ اللّٰهُ الۡمَوۡتٰى ۙ وَيُرِيۡکُمۡ اٰيٰتِهٖ لَعَلَّكُمۡ تَعۡقِلُوۡنَ‏

 

Fa  qool  naa  udz-ray-boo  ho  bay  bau-dzay  haa                                                                        Ka-zaa-lay-ka  yoh-yay  il-laa-ho  ol-mao-taa                                                                          Wa  yo-ree  koom  aa-yaa-tay  he  la-ul-la  koom  tau-qay-loo-n

 

Then We said, “Strike him with some of the same.”                                                        Like this Allah gives life to the dead                                                                               And shows you His signs so that you may act wisely.

 

  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • قُل — Qool — Said (= v., pres., s.,1st person. Announced; commanded; ordered directed; instructed; mandated; told)
  • نَآ — Naa  …  (udz) — We (= When used with God’s name it reflects the authoritative way a higher-up talks to a subordinate as is in this case)
  • اضۡرِبُوۡ — Audz-ray-boo — Strike  (= v., pres., pl., 2nd person. Bang; hit; impose; inflict; smite. Also, march it; proceed with it ‘Judge it in the context of total circumstances’ including the previous verse)
  • هٗ — Ho — Him / It (= pro., s., m., 3rd person. Ref is to the aforesaid person)
  • بِ — Bay — With (= This word in Arabic literally means ‘with’)
  • بَعۡضَ — Bau-dzay — Some (= A few; a part; piece; fraction; portion)
  • هَا — Haa — The same (= pro, s., f., 3rd person. Ref is to the aforesaid thing)
  • كَ — Ka — Like  (= Example; identical; resembling; similar; similitude)
  • ذٰلِكَ — Zaa-lay-ka — Like this (= Combines two words.  كَ  means example, like, identical  resembling, similar.  ذٰلِكَ  means ‘this right in here’ and refers to an aforesaid event, fact, person or statement. The combination means ‘like this,’ ‘so it will be,’ ‘such is the way,’ ‘the same way,’ ‘that is how’ or ‘this way’)
  • يُحۡيِي — Yoh-yay … (l) — Gives life (= v., pres., 3rd person. Brings to life; creates; enlivens; ordains or quickens to life; preserve alive; raises or restores to life to those considered dead; revives. Also , ‘Fertilizes the earth’ and ‘gave life to Jesus by saving him from death on cross by crucifixion’)
  • اللّٰهُ — Laa-ho … (l) — Allah (= The Almighty God; The only One worthy of worship)
  • الۡمَوۡتٰى — Mao-taa — The dead (= n., Lifeless.  Also in the state of being brain-dead, in coma, in vegetated state or stupor)
  • وَ — Wa — And (= Conj., Connects words, phrases or clauses; also; but; additionally; more over; though; when; while)
  • يُرِيۡ — Yo-ree — Shows (= v., pres., s., 3rd person., Manifests; reflects. Causes to be seen and watched)
  • کُمۡ — Koom — You (= pro., pl., m., 2nd person. You men. Here the reference is to the Israelites بَنِىۡٓ اِسۡرَآءِيۡلَ.  Scriptures have addressed often this way both men and women jointly)
  • اٰيٰتِ — Aa-yaa-tay — Signs  ** (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, sign, suggestion, symbol or token. See the Note below)
  • هٖ — He — His (= pro., s.., m., in 3rd person. Refers to the Almighty God)
  • لَعَلَّ — La-ul-la — So that (= Gave chance; haply; hopefully; perchance; possibly; hope and wish that it becomes; wishing a result to be)
  • کُمۡ — Koom — You (= pro., pl., m., 2nd person. You men. Here the reference is to the Israelites بَنِىۡٓ اِسۡرَآءِيۡلَ.   The Holy Qor-aan and other scriptures state that way when both men and women are the addressees)
  • تَعۡقِلُوۡنَ — Tau-qay-loon — You act wisely (= v., pres., pl., 2nd person. Act intelligently, sensibly and smartly; understand. See Note 002:171.  A/t/a ‘Don’t be dumb’ and ‘Have you no sense’)

 

** Note:002:074: Following are the best translations of  اٰيَة    (singular) and  اٰيٰتِ  (plural).

  1. When coming after the word يَتۡلُوۡا  which shows the reading, reciting or rehearsing of a verbalized message delivered earlier, the best translation is a command, code, direction, evidence, instruction, law, lesson, message, narrative, order, proof, verse or revelation.
  1. In situations of a continuing delivery of a non-verbalized message, the best translation is an argument, corroboration, indication, insinuation, pointer, portent, sign, suggestion, symbol or token.

 

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