021:112

The Holy Qor-aan                                                                                                              021:112

وَإِنۡ أَدۡرِى لَعَلَّهُ ۥ فِتۡنَةٌ۬ لَّكُمۡ وَ مَتَاعٌ إِلَىٰ حِينٍ۬

              Wa-in-ud-ree-la-ul-la-hoo-fit-na-toon-wa-ma-taa-oon-elaa-heen

             And I surely don’t know that it is a test for you and a comfort for a while

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِنۡ — In — Surely (= Absolutely. Certainly. Definitely. Doubtlessly. Really. Earnestly. Indeed. Positively. Seriously. Truly. Verily)
  • أَدۡرِىٓ — Ud-ree — Don’t know (= Add knowledge; believe; convey; explain; give notice, understanding or comprehension; inform; know; make another aware; make it known; tell; think)
  • لَعَلَّ — La-ul-la — If (= Gave chance; haply; hopefully; if; perchance; possibly; hope and wish that it becomes; weather; wishing a result to be)
  • هٗ — Hoo — It (= pro., s., m., 3rd person. Refers to the aforesaid ‘talk’)
  • فِتۡنَةٌ — Fit-na-toon — Test (= 1. Hurdle; obstacle; ordeal; trial. 2. Lure; temptation. 3. Hypocrisy; Misleading polytheism. 4. Oppression; persecution. 5. Discord; disorder; dissension. mischief)
  • لَّ — La — For (= For the attention, benefit, purpose or reason of. With intent to. With the object of)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person. You all men. Generally refers to and used for ‘you all men and women)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَتَاعٌ — Ma-taa-oon — Comfort (= 1. Benefit; bountiful thing; decent living; event, place or opportunity of enjoyment; grant of worldly assets and valuable; great provision; lots of provisions; means living and to continue living; sustenance; little fun.  2. Break; reprieve; respite; temporary stay)
  • اِلٰٓى — Elaa — For (= 1. For; until; till. 2. In the direction of; towards)
  • حِيۡنٍ — Heen — Awhile (= A period of time; prescribed term. Usually a short time)
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The Holy Prophet Mohammad, A Blessing to the Universe

The Holy Prophet Mohammad s.a.w, A Blessing to the Universe

Verse 021:018 stated the phrase  رَحۡمَةً۬ لِّلۡعَـٰلَمِينَ  using the pronoun كَ but not the name of the Holy Prophet s.a.w.   Many translations limited themselves to the title-taking aspect and applied the pronoun to only the Holy Prophet s.a.w.   But a role-playing aspect of the phrase by some men who are not bothered by the title-taking aspect also appears from the following facts.

1.   As the only intended addressee the Holy Prophet s.a.w is named four times in the Holy Qor-aan (see our Commentary Islam, Qor-aan, Mohammad, Relationship).   All other Commandments and Prohibitions are laid down by using the pronoun كَ (meaning ‘you’) and addressing the divine message initially to the Holy Prophet s.a.w and secondarily to every Moslem, in fact to every human being.   See the Note 002:005.

2.   The Holy Qor-aan could not have rendered redundant its teachings in verse 021:108 by the passing away of the Holy Prophet s.a.w as its solitary addressee, or left Moslems with obsolete teachings that they could not practice, or prevented many others from becoming a blessing to the mankind.   Wrongly concluding up to 20% of it as obsolete under the Theory of Abrogation is not endorsed by most Moslems nor by us at this site.

3.   The Holy Qor-aan is the total wisdom, for all times to come and no joke.   It must have a reason for using in this verse the pronoun كَ , and not one man’s name.   As a prophecy it foretold its readers that any of them could play the role of a miniature  رَحۡمَةً۬ لِّلۡعَـٰلَمِينَ  by following the Best Exemplar s.a.w (033:022) — like a mirror illuminating around him by reflecting sun’s light without ever equaling or diminishing the brightness of the sun.

4.   The Holy Qor-aan declared him s.a.w as the Messenger for all mankind (034:029) and the translations of  الۡعٰلَمِيۡنَۙ  as ‘all beings, life, creation, creatures and the Jinn’ substantiate that some individuals will shine that light to the dark corners where the Direct Sunlight has not yet reached.   The Reformers (Mujudd-e-deen) predicted by him s.a.w have rendered those services for nearly fifteen centuries.   The Reformers never claimed that title of رَحۡمَةً۬ لِّلۡعَـٰلَمِين but played that role in many big ways.   These Reformers were a lot more humble than the Moslem armies, businessmen, caliphs, clergy, dictators, generals, kings, rulers and even those who founded new sects or religions by taking out some of the Commands from the Holy Qor-aan.

5.   A founding father figure who heads and starts a long line of Blessings-to-the-Universe is logically more beneficial to the mankind than the services one finite life-span can render.   Mankind is growing and Moslems started with one person at the end of 7th century AD.   Exceeding 1.3 billion fourteen centuries later Moslems must depend on God’s blessings.   Knowledge spreads and goes higher when founded upon the basics already established.   Schools push the Old Heads to newer heights by starting students from earlier shoulders.   Even a plant started from a seed or sapping is a tribute to the Original by producing the fruit or fragrance similar to that of the Original.   All this is in accordance with the law of nature.   All this happens for man’s greater good.   Many have played and many will play the role under the master-banner of رَحۡمَةً۬ لِّلۡعَـٰلَمِينَ (Blessings-to-the-Universe) s.a.w.

6. Books in almost every well-known language in the world have recorded the biography of the Holy Prophet Mohammad, peace and blessings of Allah upon him. Many translations of the Holy Qor-aan in their Introductory chapters have briefly sketched the life story of the Holy Prophet, a.w. This site translating the Holy Qor-aan in American (not British) language shows how the True Teachings Of Islam are illustrated in the character and conduct of the Best Exemplar, s.a.w, all the way though his life. The narrator in the https://www.facebook.com/reel/2622684118179873 has covered several salient features of the life of the Holy Prophet, s.a.w., although pronouncing some names not as written in Arabic language and giving a conflicting account of some events as laid down  in history books.

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021:111

The Holy Qor-aan                                                                                                                021:111

 

إِنَّهُ ۥ يَعۡلَمُ ٱلۡجَهۡرَ مِنَ ٱلۡقَوۡلِ وَيَعۡلَمُ مَا تَڪۡتُمُونَ

.

In-na-hoo-yau-la-mool-juh-ra-me-nul-qao-lay                                                                              Wa-yau-la-mo-maa-tuk-to-moon

.

He definitely knows the loud of the talk                                                                        And knows what you conceal

 

  • اِنَّ — In-na — Definitely (= Absolutely; assuredly; categorically; clearly; definitely indeed; doubtlessly; earnestly; positively; really; seriously; sincerely; surely; truly; verily)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • يَعۡلَمُ — Yau-la-mo..(ol) — Knows (= v., Is aware. Has the information, instruction, guidance or knowledge)
  • الۡجَهۡرَ — Ol-juh-ra — Loud (= n., Apparent; manifest; obvious; open; plain; revealed)
  • مِنَ — Me-n…(ul) — From (= From, among or out of a class, category, count or kind. Among, from or out of several persons or things)
  • ٱلۡقَوۡلِ — Ul-qao-lay — Talk (= n., Announcement; argument; assertion; claim; contest; contention; countering; declaration; information; objection; protest; saying; speech; statement; word; utterance)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • يَعۡلَمُ — Yau-la-mo — Knows (= v., Is aware. Has the information, instruction, guidance or knowledge)
  • مَا — Maa — What (= All that; whatever; whatsoever. Which; whichever)
  • تَكۡتُمُوۡنَ — Tuk-to-moon — You conceal (= v., pl., Hide in heart; keep secret or under cover; brush under the rug; withhold from disclosing)

 

(= He certainly knows the open speech and knows your hidden thoughts)

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021:110

The Holy Qor-aan                                                                                                              021:110

 

فَإِن تَوَلَّوۡاْ فَقُلۡ ءَاذَنتُڪُمۡ عَلَىٰ سَوَآءٍ۬‌ۖ وَإِنۡ أَدۡرِىٓ أَقَرِيبٌ أَم بَعِيدٌ۬ مَّا تُوعَدُونَ

Fa-in-ta-wul-lao-fa-qool–aa-zun-to-koom-alaa-sa-waa-in                                                         Wa-in-ud-ree-aa-qa-ree- boon-um-ba-ee-doon-maa-too-aa-doon

So if they turn away then you say, “I have warned you all alike.                                And I don’t know if what you are promised is imminent or far away.”

  • فَ — Fa — So (= After all this; as a result; at the end; hence; in the final analysis; in conclusion; in consequence; so; therefore)
  • اِنۡ — In –Surely (= Absolutely. Certainly. Definitely. Doubtlessly. Really. Earnestly. Indeed. Positively. Seriously. Truly. Verily)
  • تَوَلَّوۡاْ — Ta-wul-lao — Turn away (= v., Act aversely. Break agreement, compact, covenant. or pact. Change direction. Compromise the truth. Go in a different or the opposite direction. Deviate from the right path. Ignore. Pay or give no heed. Reverse. Slide back. Take wrong road. Turn back)
  • فَ — Fa — Then (= After all this; as a result; at the end. See فَ above)
  • قُلۡ — Qool — You say (= Announce, assert, broadcast, call, convey, declare; elaborate, explain, expound, inform, instruct, maintain, preach, proclaim, profess, propagate, specify, state or tell 1) others, 2) yourself, 3) your receiving it and 4 )the resolve to obey the Command. See “‘You say’ means“)
  • ءَاذَنتُ — Aa-zun-to — I have warned (= Announced; declared; informed; proclaimed; told. Dr Khan added with “I give you notice (of war …”)
  • کُمۡ — Koom — You all (= pro., pl., m., 2nd person. You men. Generally this way the Holy Qor-aan addresses both men and women)
  • عَلٰى — Alaa — On (= Above; on top of; over; to; upon)
  • سَوَآءٍ — Sa-waa-in — Alike (= Balanced and equal in fairness, justice and equity. Common, complete and competent. Designed and fashioned for equality. Equal. Flawless. Harmonious. In balanced good proportions. Perfectly reasonable. Similar. Suitably settled. True. Well-proportioned)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِنۡ — In — Surely (= Absolutely. Certainly. Definitely. See اِنۡ above)
  • أَدۡرِىٓ — Ud-ree — Don’t know (= Add knowledge; believe; convey; explain; give notice, understanding or comprehension; inform; know; make another aware; make it known; tell; think)
  • اَ — Aa — Do (= Question mark like Are, Can, Have, Shell or Will?)
  • قَرِيبٌ — Qa-ree-boon –Imminent (= At a short distance, place or time; close; near; nigh)
  • اَم — Um — Or (= Alternatively)
  • بَعِيدٌ — Ba-ee-doon — Far away (= At a big; distant, great or long time-frame; far off)
  • مَّا — Maa — What (= 1. All that; whatever; whatsoever. 2. Which; whichever)
  • تُوعَدُونَ — Too-aa-doon — Promised (= Promised, threatened or warned as a punishment)
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021:109

The Holy Qor-aan                                                                                                             021:109

.

قُلۡ إِنَّمَا يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَـٰهُڪُمۡ إِلَـٰهٌ۬ وَٲحِدٌ۬‌ۖ فَهَلۡ أَنتُم مُّسۡلِمُونَ

.

Qool-in-na-maa-yoo-haa-eluy-ya-un-na-maa-elaa-ho-koom                                                    Elaa-hoon-waa-hid–fa-hul-un-toom-mool-lay-moon

‘

Say, “Indeed it has been revealed to me that your God                                                   Is Only One.  So will you now be submissive?”

.

  • قُلۡ — Qool — Say (= Announce, assert, broadcast, call, convey, declare; elaborate, explain, expound, inform, instruct, maintain, preach, proclaim, profess, propagate; specify, state and tell 1) others, 2) yourself, 3) your receiving it and 4) the resolve to obey the Commandment. See the Note under “112-All” and our Commentary “‘You say’ means“)
  • اِنَّمَا — In-na-maa — Indeed (= This phrase consists of two words. The first اِنَّ (in-na) means absolutely; doubtlessly; positively; earnestly; certainly; seriously; really; surely; truly; verily. The second مَاۤ (maa) means ‘all that, what, whatever. whatsoever.’ The two-worded phrase اِنَّمَا (inna-maa) lays great emphasis on the highlighted statement that follows it ‘absolutely and positively very accurate’)
  • يُوحَىٰٓ — Yoo-haa — Revealed (= Come or sent to me by way of inspiration. Inspired)
  • اِلٰٓى — E-luy…(ya) — To (= 1. In the direction of; towards. 2. For; until; till)
  • ىَ — Ya — Me (= s.,1st person. ‘My’. Refers to ‘man’ told to ‘say and pray’)
  • أَنَّمَآ — Un-na-maa — Most certainly (= The two phrases أَنَّمَا and the above اِنَّمَا mean the same)
  • إِلَـٰهُ — Elaa-ho — God (= Any deity, object, person or value worthy of worship)
  • کُمۡ — Koom — Your (= pro., pl., m., 2nd person. You men. Generally this way the Holy Qor-aan addresses both men and women)
  • إِلَـٰهٌ۬ — Elaa-ho — God (= Any deity, object, person or value worthy of worship)
  • وَّاحِدٍ — Waa-hay-din — One (= A single being, entity, item or individual. Monotonous)
  • فَ — Fa — So (= After all this; as a result; at the end; hence; in the final analysis; in conclusion; in consequence; then; therefore)
  • هَل — Hull — Will (= Word that questions:- Are you; will you; is it possible)
  • اَنۡ — Un — Surely (= Absolutely. Certainly. Definitely. Doubtlessly. Really. Earnestly. Indeed. Positively. Seriously. Truly. Verily)
  • تُمۡ — Toom — You (= pro., pl., m., 2nd person. You men. See کُمۡ above)
  • مُسۡلِمُوۡنَ — Moos-lay-moon —  Submissive (= n., pl.,  The believers. The worshippers surrendered to the will of God in dedication and devotion and so at  peace. See Note 003:053)
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021:108

The Holy Qor-aan                                                                                                          021:108

 

وَمَآ أَرۡسَلۡنَـٰكَ إِلَّا رَحۡمَةً۬ لِّلۡعَـٰلَمِينَ

Wa-maa-ur-sul-naa-ka-il-laa-rah-ma-tun-lil-aa-la-meen

And We did not send you except as a blessing for the Worlds

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَا — Maa — Did not (= Absolutely not; no; never)
  • اَرۡسَلۡ — Ur-sul — Sent (= v. past, 3rd person. Appointed; dispatched; deputed. raised; set up. See the Note below)
  • نَآ — Naa — We (= pro., pl., 1st person. Us. Used with God’s name it reflects the authoritative way a higher-up talks to a subordinate)
  • كَ — Ka — You  (= pro., s., m., 2nd person. You one male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005)
  • اِلَّا — Il-laa — Except (= Apart from; besides; but; excluding; save; unless)
  • رَحۡمَةً۬ — Rah-ma-tun(l) — As a Blessing (= Beneficence. Clemency. Compassion. Condoning. Forgiveness. Intercession. Intervention. Kindness. Leniency. Mercy. Requital. Who recommends the forgiving, omitting, relenting and waiving of the due punishment which has become well-deserved)
  • لِّ — L…(il) — For (= For the benefit, object, person, purpose or reason)
  • الۡعٰلَمِيۡنَۙ‏ — Aa-la-meen — The Worlds (= pl., All contemporaries, mankind or people. Nations of the time. People living at the time. The Universe. The whole wide world and beyond. See Commentary tiled as “Mohammad s.a.w – A Blessing to the Universe”)

** Note 021:108. . One interpretation is that most of the prophets were raised locally, for their nations, possibly because of very limited communications. But Islaam by revelation of the Holy Qor-aan upon the Holy Prophet Mohammed s.a.w was meant for the Worlds. Thus it was a forecast that the communications would spread and get within easy reach of not only the people on this planet earth but also of the residents of many other worlds hitherto unknown to man. And this forecast is clearly spelled out in the verse 055:034.

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021:107

The Holy Qor-aan                                                                                                            021:107

إِنَّ فِى هَـٰذَا لَبَلَـٰغً۬ا لِّقَوۡمٍ عَـٰبِدِين ؕ‏َ

In-na-fee-haa-zaa-la-ba-laa-ghun-lay-qao-min-aa-be-deen

Most certainly herein is a message for people who are worshipers

  • إِنَّ — In-na — Certainly * (= Absolutely; assuredly; categorically; clearly; definitely, doubtlessly; earnestly; indeed; positively, really; verily; seriously; sincerely; specifically; surely; truly. See our Commentary “2 Words of Emphasis used together Multiply Effect“)
  • فِىۡ — Fee — In (= Contained or inside a duration, event, time, period, place or thing or situation)
  • هَـٰذَا — Haa-zaa — Here (= The article, thing or person present before the talker. The reference here is to the Holy Qor-aan)
  • لَ — La –mCertainly * (= Absolutely; assuredly. See more meanings of إِنَّ above)
  • بَلَـٰغً۬ا — Ba-laa-ghun — Message (= n., An important and plain message. The admonition, conveyance, statement or warning that has arrived, been delivered, given to or has reached its intended destination and the people)
  • لِّ — Lay — For (= For the benefit, object, person, purpose or reason)
  • قَوۡمٍ — Qao-min — People (= n., s., Addressees; attendees; fellows; followers; folks; nation)
  • عَـٰبِدِين — Aa-be-deen — Worshipers (= n., pl., Appreciators, servants or servers who praise and thank the person whom they worship. Who serve God. Who pray constantly, consistently and continually with dedication and devotion. Who is devoted to worship. The Holy Qor-aan has called the Holy Prophet s.a.w
    with the name ofعَـاٰ بِد in verse 109:005) **

** Note 021:107. We at this site do not subscribe to the additions some translators have made to the term (عَـاٰ بِدِ ينَ = worshipers) as ‘The true real believers of Islamic Monotheism who act practically on the Qur’an and the Sunnah – legal ways of the Prophet s.a.w” for the following reasons.
a. The practitioners of the teachings in the Holy Qor-aan are the Believers. But, the words ‘acting practically’ tend to include the hypocrites who only by their public actions create an illusion to that effect.
b. The teachings of the Holy Qor-aan were illustrated in all acts of the Holy Prophet s.a.w as the Best Exemplar (033:022). But the words “the Sunnah – legal ways of the Prophet” create an impression that only (i) Sunnah was his legal ways and (ii) implying that other acts were not his ‘legal ways‘. Actually neither of the two insinuations is accurate.

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021:106

The Holy Qor-aan                                                                                                             021:106

 

وَلَقَدۡ ڪَتَبۡنَا فِى ٱلزَّبُورِ مِنۢ بَعۡدِ ٱلذِّكۡرِ أَنَّ ٱلۡأَرۡضَ يَرِثُهَا عِبَادِىَ ٱلصَّـٰلِحُونَ

 

Wa-la-qud-ka-tub-naa-fiz-za-boo-ray-mim-bau-diz-zik-ray                                                   Un-nul-ur-dza-ya-ray-tho-haa-ibaa-day-yus-suaa-lay-hoon.

 

And most certainly We recorded in the Zaboor after the Zikr                                    That the earth surely is that My righteous servants will inherit.

 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • لَ — La — Certainly * (= Absolutely; assuredly; categorically; clearly; definitely
    doubtlessly; earnestly; positively, really; seriously; specifically; surely; truly; verily. See our Commentary “2 Words of Emphasis used together Multiply Effect”)
  • قَدۡ — Quad — Certainly * (= Absolutely; assuredly. See more meanings of لَ above)
  • ڪَتَبۡ — Ka-tub — Wrote (= Conveyed, directed, eternalized; laid down, mandated, recorded, revealed or had written)
  • نَآ — Naa — We (= pro., pl., 1st person. Us. Used with God’s name it reflects the authoritative way a higher-up talks to a subordinate)
  • فِىۡ — Fee…(iz) — In (= Ins a duration, event, time, place, period or situation)
  • ٱلزَّبُورِ — Za-boo-ray — Zaboor (= The Book or Psalms of David p.o.h. “We gave Zaboor to David – 004:163)
  • مِنۡ –Min…(m) — From (= From or out of a class, category, count, kind or things)
  • بَعۡدِ — Bau-d..(iz) — After (= Behind; later; subsequently)
  • ٱلذِّكۡرِ — Zik-ray — Zikray (=. Book of Moses p.o.h.. Torah. Exhortation. Message. Urging)
  • أَنَّ — Un-n…(ul) — Surely (= Absolutely; assuredly; categorically; clearly; definitely doubtlessly; earnestly; positively, really; seriously; truly specifically; verily)
  • ٱلۡأَرۡضَ — Ur-dza – Earth (= Since this rule applies perpetually, the word ‘earth’ has very broad meanings given in various translations — 1. Assets; material possessors; worldly things —  2. Area; country; ground; land;; soil; territory — 3. Life on earth; things valued and worth owning in life — 4. Nations, people or society in general — 5. The Land of Paradise (Dr Khan and Dr Al-Hilali) — 6. Palestine as a prophecy (Malik Ghulam Farid), and “Land” with the capital ‘L’ showing the reference is to the Palestine (M Zafrulla Khan) – See Note # 021:113.
  • يَرِثُ — Ya-ray-tho — Inherit (= 1. Receive in inheritance; succeed. 2. Command; rule)
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to the aforesaid ‘earth’)
  • عِبَاد — Ibaa-day — Servants (= pl., Bondsmen endowed with right qualities; slaves with appropriate capacity; supplicants; true believers who worship earnestly)
  • ىَ — Ya…(us) — My (= s., m & f., 1st person. ‘Me’. Refers to the Almighty Allah)
  • ٱلصَّـٰلِحُونَ — Suaa-lay-hoon — Righteous (= n., pl., Holy; pious; righteous; virtuous. Practitioners or doers of appropriate acts, good deeds, proper practices, pretty performances, virtuous or worthy works)
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081:001 to 007

The Holy Qor-aan           081:001 to 007

Verses of the Holy Qor-aan are quoted on this site with the numbers, the first set of three being the number of Soorah (Chapter) followed by the last set of three being the number of the verse. The numbers include بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏ as the verse #1 in every Soorah except the Soorah #9. The original Arabic word is shown first, or in Col #1. The phonetic transliteration in English is shown next, or in Col #2, and is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, ultimatum. The English equivalent to the Arabic words (shown first, or in Col #1) are provided next, or in Col #3. Some other alternates in English used in other translations are given last, or in Col #4.

(===)

Chapter # 81                                      Soora-too-Tuk-weer                              سُوۡرَةُ التّکویر               

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ○  ‏  

اِذَا الشَّمۡسُ كُوِّرَتۡ ۙ○  ‏ وَاِذَا النُّجُوۡمُ انْكَدَرَتۡ ۙ‏ ○  ‏ وَاِذَا الۡجِبَالُ سُيِّرَتۡ ۙ‏ ○  ‏ وَاِذَا الۡعِشَارُ عُطِّلَتۡ ۙ‏ ○  ‏ وَاِذَا الۡوُحُوۡشُ حُشِرَتۡ ۙ○  ‏ وَاِذَا الۡبِحَارُ سُجِّرَتۡ ۙ‏ ○  ‏ وَاِذَا النُّفُوۡسُ زُوِّجَتۡ ۙ‏ ○  ‏ وَاِذَا الۡمَوۡءٗدَةُ سُٮِٕلَتۡ ۙ○ ‏ بِاَىِّ ذَنۡۢبٍ قُتِلَتۡ‌ۚ‏ ۡ ○  ‏ وَاِذَا الصُّحُفُ نُشِرَتۡ ۙ‏ ○  ‏ وَاِذَا السَّمَآءُ كُشِطَتۡ ۙ‏ ○  ‏ وَاِذَا الۡجَحِيۡمُ سُعِّرَتۡ ۙ‏ ○  ‏ وَاِذَا الۡجَـنَّةُ اُزۡلِفَتۡ ۙ‏ ○  ‏ عَلِمَتۡ نَفۡسٌ مَّاۤ اَحۡضَرَتۡ ؕ ○  ‏ فَلَاۤ اُقۡسِمُ بِالۡخُنَّسِ ۙ ‏○  ‏ الۡجَوَارِ الۡكُنَّسِ ۙ‏ ○  ‏ وَالَّيۡلِ اِذَا عَسۡعَسَ ۙ‏ ○  ‏ وَالصُّبۡحِ اِذَا تَنَفَّسَ ۙ‏ ○  ‏ اِنَّهٗ لَقَوۡلُ رَسُوۡلٍ كَرِيۡمٍ ۙ‏○  ‏ ذِىۡ قُوَّةٍ عِنۡدَ ذِى الۡعَرۡشِ مَكِيۡنٍ ۙ‏ ○  ‏ مُّطَاعٍ ثَمَّ اَمِيۡنٍ ؕ‏ ○  ‏ وَ مَا صَاحِبُكُمۡ بِمَجۡنُوۡنٍ ۚ ○  ‏ وَلَقَدۡ رَاٰهُ بِالۡاُفُقِ الۡمُبِيۡنِۚ ۚ○  ‏ وَمَا هُوَ عَلَى الۡغَيۡبِ بِضَنِيۡنٍ‌ ۚ‏ ○  ‏ وَمَا هُوَ بِقَوۡلِ شَيۡطٰنٍ رَّجِيۡمٍ ۙ‏○  ‏ فَاَيۡنَ تَذۡهَبُوۡنَ ؕ‏ ○  ‏ اِنۡ هُوَ اِلَّا ذِكۡرٌ لِّلۡعٰلَمِيۡنَ ۙ ○  ‏ لِمَنۡ شَآءَ مِنۡكُمۡ اَنۡ يَّسۡتَقِيۡمَ ؕ‏ ○  ‏ وَمَا تَشَآءُوۡنَ اِلَّاۤ اَنۡ يَّشَآءَ اللّٰهُ رَبُّ الۡعٰلَمِيۡنَ○  ‏

1. Bis-mil-laa-hir-rah-maa-nir-ra-heem
2. Ezush-shum-so-koow-way-rut
3. Wa-ezun-na-joo-moon-ka-tha-rut
4. Wa-ezul-jay-baa-lo-soo-yay-rut
5. Wa-ezul-eshaa–ro-oot-tay-lut
6. Wa-ezul-wo-hoo-sho-ho-shay-rut
7. Wa-ezul-bay-haa-ro-sooj-jay-rut
8. Wa-ezun-no-foo-so-zoo-way-jut
9. Wa-ezul-mao-oo-da-to-so-elut
10. Ba-auy-yay-zunb-bin-quo-tay-lut
11. Wa-ezus-so-ho-foo-no-shay-rut
12. Wa-ezus-sa-maa-o-ko-shay-tut
13. Wa-ezul-ja-hee-mo-soe-e-rut
14. Wa-ezul-jun-na-to-ooz-lay-fut
15. Aa-lay-mut–nuf-soom-maa-ah-dza-rut
16. Fa-la-aa-ooq-say-mo-bil-khoon-na-say
17. Ul-ja-waa-ril-koon-na-say
18. Wul-lai-lay-ezaa-us-usa
19. Wus-soob-hay-ezaa-ta-nuf-fa-sa
20. In-na-hoo-la-quao-lo-ra-soo-lin-ka-reem
21. Zee-quoo-wa-tin-in-da-zil-ur-shay-ma-keen
22. Mo-taa-oon-thum-ma-ameen
23. Wa-maa-saa-hay-bo-koom-bay-muj-noon
24. Wa-la-qud-raa-ho-bil-oof-quil-mo-bee-n
25. Wa-maa-ho-wa-alul-ghai-bay-bay-dza-nee-n
26. Wa-maa-ho-wa-bay-qao-lay-shai-taa-nir-ra-jee-m
27. Fa-aina-tuz-ha-boo-n
28. In-ho-wa-il-laa-zik-roon-lil-aa-la-mee-n
29. Lay-mun-shaa-aa-min-koom-un-yus-ta-qee-m
30. Wa-maa-ta-shaa-oo-na-il-laa-un-ya-shaa-ul-laa-ho-rub-bool-aa-la-meen

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1. With the name of Allah, the most Beneficent, the most Merciful I begin.
2. When the sun will be covered
3. And when the stars will be darkened
4. And when the mountains will be moved
5. And when 10-mo-pregnant camels will be abandoned
6. And when the beasts will be gathered
7. And when the oceans will be raised
8. And when the people will be married
9. And when she buried alive will be asked
10. For what crime was she killed
11. And when the Scriptures will be laid open
12. And when the space will be opened up
13. And when the Hell will burn fiercely
14. And when the Paradise will be brought near
15. Every soul would know what it had presented
16. So I swear by the stars
17. Stars that rise in views swiftly, stars that set down out of view suddenly
18. And by the night when it departs
19. And by the morning when it brightens
20. This surely is the word of the Gracious Messenger —
21. Of strength and secure status with the Lord of the Throne
22. Worthy of being obeyed, finding him worthy of the trust
23. And your friend is not affected with craziness
24. And he most certainly saw Him on the clear horizon
25. And He is not miserly with the Unseen
26. And this is not a word of the accursed Satan
27. So where are you going by leaving the Qor-aan
28. This surely is no less than a reminder to the worlds
29. For whoso among you wished to go straight
30. And you can’t will unless Allah the Lord God of the Universe wills

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The Holy Qor-aan                                         081:001                                  ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

Bis-mil-laa-hir-rah-maa-nir-ra-heem

With the name of Allah, the most Beneficent, the most Merciful I begin

(Beginning, commencing, starting)

  • بِ — B…(is) — With (= This Arabic word literally means ‘with’. Its translation in English is more accurate with ‘with’ than with ‘in’)
  • سۡمِ — Ism…(il) — The name of (= The way to be addressed or called)
  • اللهِ — Laa-h…(ir) — Allah (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n(ir) — The Most Beneficent (= The One who fully, totally and wholly benefits all, to the maximum, with no condition, limitation or restriction. Compassionate. Gracious)
  • الرَّحِيۡمِ — Ra-heem — The Most Merciful (= The One who fully, totally and wholly showers mercy, to the maximum, again and again, continually, indefinitely and perpetually like the endlessly incoming waves from the oceans)

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The Holy Qor-aan                                         081:002                                          ○  ‏   اِذَا الشَّمۡسُ كُوِّرَتۡ ۙ‏

                Ezush-shum-so-koow-way-rut

               When the sun will be covered

  • اِ ذَ ا — Eza…(ush) — Whenever (= Any time or event; now that; when; whenever. See our Commentary titled as The Holy Qor-aan – Spiritual Guidance Book)
  • الشَّمۡسُ — Shum-so — The sun (= n., The bright astronomical object or star located at the center of our solar system around which the Earth and eight other planets orbit and from which they receive their light and heat. The unending source of light, heat and energy necessary for life and vegetation on earth)
  • كُوِّرَتۡ — Koow-way-rut — Covered (= Brought to an end. Ceases or stops to shine. Cooled down. Darkened. Folded like paper. Is overthrown. Loose light. Like a thing is rolled, wound or wrapped up like the cloth. Veiled)

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The Holy Qor-aan                                         081:003                                     ○  ‏   وَاِذَا النُّجُوۡمُ انْكَدَرَتۡ ۙ‏

                 Wa-ezun-na-joo-moon-ka-tha-rut

                And when the stars will be darkened

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — Eza…(un) — Whenever (= Any time or event; now that; when; whenever)
  • النُّجُوۡمُ — Na-joo-mo..(on) — Stars (= pl., The source of faint lights. The gaseous masses in space that generate energy by thermonuclear reactions, e.g., sun. Innumerable astronomical objects which are visible as tiny bright but flickering points of light in sky and collectively provide a dim glow on clear nights)
  • انْكَدَرَتۡ — On-ka-da-rut — Darkened (= Be dimmed. End ability to shine by reflecting sun’s light. Fall, down and drown in obscurity by losing its own light or shut down power to illuminate. Loose luster and become dark and obscured)

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The Holy Qor-aan                                        081:004                                        ○  ‏   وَاِذَا الۡجِبَالُ سُيِّرَتۡ ۙ‏

                Wa-ezul-jay-baa-lo-soo-yay-rut

                And when the mountains will be moved

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • اِ ذَ ا — Eza…(ul) — When (= Any time or event; now that; when; whenever)
  • ٱلۡجِبَالُ — Jay-baa-lo — Mountains (= pl., Hills; high plateaus; peaks)
  • سُيِّرَتۡ — Soo-yay-rut — Moved (= Blown away; made to move away from their places; made to pass away; set in motion to disappear and vanish; wiped out of existence)

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The Holy Qor-aan                                         081:005                                        ○  ‏    وَاِذَا الۡعِشَارُ عُطِّلَتۡ

                 Wa-ezul-eshaa-ro-oot-tay-lut

                And when 10-mo-pregnant camels will be abandoned

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • اِ ذَ ا — Eza…(ul) — When (= Any time or event; now that; when; whenever)
  • الۡعِشَارُ — Eshaa-ro — Pregnant camel (= Camel in 10th-mo pregnancy. Of excellent value. Camels are more valuable when in milk or in a 10-mo pregnancy near delivery time and showing prospects to add another young-one to their master’s fold) .
  • عُطِّلَت — Oot-tay-lut — Abandoned (= Discarded; forgotten about; forsaken; let go unattended; neglected)

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The Holy Qor-aan                                         081:006                                    ○  ‏   وَاِذَا الۡوُحُوۡشُ حُشِرَتۡ ۙ‏

                 Wa-ezul-wo-hoo-sho-ho-shay-rut

                And when the beasts will be gathered

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • اِ ذَ ا — Eza…(ul) — When (= Any time or event; now that; when; whenever)
  • الۡوُحُوۡشُ — Wo-hoo-sho — Beasts (= 1. Wild animals particularly dangerous to human life; wild one. 2. Means of transportation)
  • حُشِرَتۡ — Ho-she-rut — Gathered (= Assembled, brought, collected or herded together, rounded up and caged in enclosures as in a zoo for man’s knowledge and pleasure)

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The Holy Qor-aan                                         081:007                                     ○  ‏      وَاِذَا الۡبِحَارُ سُجِّرَتۡ ۙ‏

                  Wa-ezul-bay-haa-ro-sooj-jay-rut

                 And when the oceans will be raised

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • اِ ذَ ا — Eza…(ul) — When (= Any time or event; now that; when; whenever)
  • الۡبِحَار — Bay-haa-ro — Oceans (= Big bodies of water; lakes; rivers; seas; streams)
  • سُجِّرَتۡ — Sooj-jay-rut — Raised (= 1. Boiled over, over-flown, raised, risen or swollen. 2. Set ablaze. Set alight. 3. Diverted; Drained. Dried up) *

* Note 081:007.   The translation that levels in ocean will be “raised” has many examples that we can see.   Tsunamis when an ocean appears swollen or boiling by natural events like the under-water quakes.   Oceans when sea-levels rise by melting of huge glaciers regardless of the global warming effects.   Reservoirs when dams collect water to raise levels for the irrigation or nationalist political purposes.   Lakes when they appear ablaze by massive fire-work displays or lighting of the recreational boats.   Big bodies of water when one is dynamited to connect it with another through some water-way.   Canals [like Panama] dug up to raise ships to a higher sea.   Sea-fights that set enemy ships on fire.   The word سُجِّرَتۡ has all above meanings (Lane).

Some people have extrapolated the word سُجِّرَتۡ as drained rivers or dried lakes.   Such translations may appear to contradict the meanings ‘raised’ which are chosen above.  But really the translation of the word as raised implies the meanings of drained up as well.   An example is the Aral Sea of which I read (Acknowledgements – 5) in the magazine Wired.   The article gave details how from its former shore-line it had shrunk inland by many miles.   The ships and large boats were shown just abandoned on the dry parched former lake-bed.   A pilot flying for years over Aral on International flights had provided visual confirmation.   And a quick search for this fact was further found in the following quote in the Wikipedia.

“The Aral Sea (Kazakh: Арал Теңізі Aral Teñizi; Mongolian: Арал тэнгис; Russian: Ара́льское море, tr. Aral’skoye Morye; IPA: [ɐˈralʲskəjə ˈmorʲɪ]; Tajik: Баҳри Арал Bahri Aral; older Persian: دریای خوارزم‎ Daryâ-ye Khârazm) was an endorheic lake lying between Kazakhstan (Aktobe and Kyzylorda provinces) in the north and Uzbekistan (Karakalpakstan autonomous region) in the south. The name roughly translates as “Sea of Islands”, referring to over 1,100 islands that once dotted its waters; in Mongolian aral means “island”.[3] The Aral Sea drainage basin encompasses Uzbekistan and parts of Tajikistan, Turkmenistan, Kyrgyzstan and Kazakhstan.[4]
Formerly one of the four largest lakes in the world with an area of 68,000 km2 (26,300 sq mi), the Aral Sea has been steadily shrinking since the 1960s after the rivers that fed it were diverted by Soviet irrigation projects. By 2007, it had declined to 10% of its original size, splitting into four lakes – the North Aral Sea, the eastern and western basins of the once far larger South Aral Sea, and one smaller lake between the North and South Aral Seas.[5] By 2009, the southeastern lake had disappeared and the southwestern lake had retreated to a thin strip at the extreme west of the former southern sea; in subsequent years, occasional water flows have led to the southeastern lake sometimes being replenished to a small degree.[6] Satellite images taken by NASA in August 2014 revealed that for the first time in modern history the eastern basin of the Aral Sea had completely dried up.[7] The eastern basin is now called the Aralkum desert.
In an ongoing effort in Kazakhstan to save and replenish the North Aral Sea, a dam project was completed in 2005; in 2008, the water level in this lake had risen by 12 m (39 ft) compared to 2003. Salinity has dropped, and fish are again found in sufficient numbers for some fishing to be viable.[8] The maximum depth of the North Aral Sea is 42 m (138 ft) (as of 2008).[1]
The shrinking of the Aral Sea has been called “one of the planet’s worst environmental disasters”.[9][10] The region’s once-prosperous fishing industry has been essentially destroyed, bringing unemployment and economic hardship. The Aral Sea region is also heavily polluted, with consequential serious public health problems.”

Continued: See 081:008 to 015

Posted in Commands - Humanism, Commentary and Notes, Qor-aan's Translation - verse # | Tagged , | Leave a comment

081:008 to 015

Continued from 081:001 to 007

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The Holy Qor-aan                                         081:008                                 ○      وَاِذَا النُّفُوۡسُ زُوِّجَتۡ

                 Wa-ezun-no-foo-so-zoo-way-jut

                And when the people will be married

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — Eza…(un) — When (= Any time or event; now that; when; whenever)
  • النُّفُوۡسُ — No-foo-so — People * (= n., pl., Folks; human beings; souls of men and women)
  • زُوِّجَتۡ — Zoo way-jut — Married * (= Paired. Persons sorted out to join in a matrimonial tie. Reunited. United)

* Note 081:008a: Maulana Muhammad Ali has translated the verse as “When men are united.” His Note #2674 explained it as the “One of the greatest achievement of the modern civilization … Time is not far … when the whole world will be united and may become as a single nation.” A very similar sentiment is expressed in several other translations. But Dr Khan and Dr Al-Hilali chose to say, “Souls are joined with their bodies – the good with the good and the bad with the bad.” And yet some plausible meanings are stated below in the note 081:008b.

* Note 081:008b. The key word زُوِّجَتۡ is generally used to express the matrimonial ties between a man and a woman. One example of such use is creating pairs consisting of a male and a female stated in 078:009. Interpreting it to express gathering people from many countries in one location appears a stretch. Moreover the precedent and subsequent verses tell of unusual events that do not occur every day. It is no extraordinary event for man and woman to marry to procreate the life as done since Adam. Traditional marriage is hardly the type of a catastrophic extraordinary event told in other verses. The abomination of same-sex marriage is of that kind although legalized now in some countries. Almost all Scriptures denounced those who openly practiced the evil (007:082) thing in the past. The Prophet Lot was sent to end that immorality acquiesced by the people by warning them first. But the community persisted with its life-style and continued it until they annihilated themselves. The same-sex humans licensed as husband and wife is by no means the natural way to procreate. What makes sense for the continuation of human race is procreation of life by a man and a woman.

And then there are several other formations. Like nations forming consortiums such as the League of Nations and United Nations. Or, regional countries creating defense packets like NATO, CENTO and SEATO. Or, foreign invasions organized by creating multi-national task forces and alliances. Or, nations marrying and merging into each other before divorcing and separating like Syria did with Egypt or East Pakistan turned into Bangla Desh.

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The Holy Qor-aan                                          081:009                              ○         وَاِذَا الۡمَوۡءٗدَةُ سُٮِٕلَتۡ ۙ‏

               Wa-ezul-mao-oo-da-to-so-elut

               And when she buried alive will be asked

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — Eza…(ul) — Whenever (= Any time or event; now that; when; whenever)
  • الۡمَوۡءٗدَةُ — Mao-oo-da-to — She buried alive (= A new-born female infant) *
  • سُٮِٕلَتۡ — So-elut — Asked (= Inquired; investigated; questioned. See Note 080:010)

*Note. 081:009. Historically the Arab Bedouins before the 7th Century AD buried alive a new-born girl. The Holy Qor-aan ended this barbarous custom of pre-Islamic era and forbid all from doing that. Many have yet to comply despite legislation, public awareness and women’s rights movements. Unfortunately even in the 21st Century AD the Indian law of this murder is being flouted openly. I heard (in Sep 2015 in USA) from our neighbors, a husband-wife couple of doctors from India. She is a practicing Jain and had received from a good friend a phone text message that appalled her. I believe this 3rd party info to be true as I saw and heard this credible Doctor’s anguished lament. How sad that an Indian mother of two girls delivered a third girl who died soon after her birth.  Our Commentary titled as The Holy Qor-aan – Examples illustrating its Content cites several events. The words سُٮِٕلَتۡ in the this verse and قُتِلَت in the next verse illustrate another filled prophecy. Once it was just a forecast that the innocent deceased infant would be asked why was she killed. Today laws authorize courts, police and law enforcement to investigate and punish the culprits. The enacted laws reflect the growth of the civilization in recognizing woman’s role of importance. Read our Commentary Woman – Role in Evolution

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The Holy Qor-aan                                         080:010                                        ○      بِاَىِّ ذَنۡۢبٍ قُتِلَت

                Ba-auy-yay-zunb-bin-quo-tay-lut

               For what crime was she killed

  • بِ — Bay — With (= The Arabic word بِ literally means ‘with’ in English)
  • اَىِّ — Auy-yay — What (= Which)
  • ذَنۡۢبٍ — Zunb-bin — Crime (= Fault; offense; sin; wrong)
  • قُتِلَت — Quo-tay-lut — Killed (= v., pass., s., f., 3rd person., Buried alive; deprived of life; destroyed; murdered; slain)

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The Holy Qor-aan                                          081:011                                 ○      وَاِذَا الصُّحُفُ نُشِرَتۡ ۙ‏
‏

                 Wa-ezus-so-ho-foo-no-shay-rut

                And when the Scriptures will be laid open

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — Eza…(us) — When (= Any time or event; now that; when; whenever)
  • الصُّحُفُ — So-ho-fo — Scriptures (= Divine revelations penned down in a form that can be read. Holy revelations from God to His apostles. Written parts, pages and portions of the Book. Leaves and pages kept pure and sanctified. Scrolls. The Code. The Holy Book. 2. The contents of books, journals, magazines, pages of written material and publications)
  • نُشِرَتۡ –No-shay-rut — Laid open * (= Opened up, spread all over and made easily accessible to everyone. A/t/a ‘spread abroad’)

* Note 081:001: Knowledge of all kinds will be put in books, published and spread. All knowledge of religions in sacred pages will no more be a prerogative of the selected few. It will be in books and other printed forms and easily available to any seeker of knowledge. So-called scholars will no longer be able to keep their masses ignorant in religious matters. Monopolistic ability of religious scholars to pull wool over the eyes of masses would end. The explosion of knowledge will enable finding Truth without travels to far-flung places. This site and others like it are definitely opening up Scriptures for all seekers of the Truth.

And this verse has been translated in other ways too. ‘The records of men’s deeds will be laid open.”  “The (written) pages [of deeds (good and bad) of every person] are laid open.” The examples are everywhere. Court records. Credit reports. Criminal proceedings. Journalistic investigations. Social-media sites. All are public for anyone to see them freely and openly. Little privacy is left in anyone’s past life. Few skeletons are left in closets Many other types of records are for limited public access but affect 100% of the people. That category includes medically shared information, banking and insurance webs.

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The Holy Qor-aan                                          081:012                                  ○     وَاِذَا السَّمَآءُ كُشِطَتۡ ۙ‏

                 Wa-ezus-sa-maa-o-ko-shay-tut

                And when the space will be opened up

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — Eza…(us) — When (= Any time or event; now that; when; whenever)
  • السَّمَآءُ — Sa-maa-o — The sky (=1. All above ground or earth and in the space above. 2. Knowledge of astronomical and geographical objects. 3. Firmament; heavens; space; the world on the highs. 4. A/t/a clouds, rains; water)
  • كُشِطَتۡ — Ko-shay-tut — Opened up (= Barriers removed; discovered; laid bare; made wide open; peeled off; stripped bare; torn away; unveiled)

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The Holy Qor-aan                                          081:013                                  ○      وَاِذَا الۡجَحِيۡمُ سُعِّرَتۡ ۙ‏

                 Wa-ezul-ja-hee-mo-soe-e-rut

And when the Hell will burn fiercely

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — Eza…(ul) — When (= Any time or event; now that; when; whenever)
  • الۡجَحِيۡمُ — Ja-he-mo — The Hell (= Blazing fire. Purgatory. Gehenna; hell-fire. Also the hellish life in this world)
  • سُعِّرَتۡ — Soe-e-rut — Burn fiercely (= Caused to grow in flames and glow in ambers; kindled to real high ferocious heat; set ablaze; set ablaze; stoked high)

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The Holy Qor-aan                                          081:014                                  ○       وَاِذَا الۡجَـنَّةُ اُزۡلِفَتۡ ۙ‏
‏

                 Wa-ezul-jun-na-to-ooz-lay-fut

                And when the Paradise will be brought near

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — Eza…(ul) — When (= Any time or event; now that; when; whenever)
  • الۡجَـنَّةُ — Jun-na-to — The Paradise (= s., Big groves; gardens; orchards. See our Commentary titled as “The Paradise“)
  • اُزۡلِفَتۡ — Ooz-lay-fut — Brought near (= v., pres., pass., s., f., 3rd person. Brought close, near, well-nigh or within easy reach; drawn within short distance; made easily accessible)

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The Holy Qor-aan                                          081:015                            ○      عَلِمَتۡ نَفۡسٌ مَّاۤ اَحۡضَرَتۡ ؕ‏

                 Aa-lay-mut–nuf-soom-maa-ah-dza-rut

                Every soul would know what it had presented

  • عَلِمَتۡ — Aa-lay-mut — Would know (= Became aware; had knowledge; learnt)
  • نَفۡسٌ — Nuf-soon..(m) — Every Soul (= n., s., An individual’s heart, mind or soul; being; person)
  • مَّاۤ — Maa — What (= What store of good deeds; whatever; whatsoever)
  • اَحۡضَرَتۡ — Ah-dza-rut — Presented (= Brought forth; brought forward; delivered; done; made ready; prepared; preserved; produced; stored, put forward or warehoused for its future; wrought)

Continued: See 081:016 to 023

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