081:016 to 023

Posted on September 23, 2015 by Abid

Continued from 081:008 to 015

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The Holy Qor-aan                                        081:016 فَلَاۤ اُقۡسِمُ بِالۡخُنَّسِ ۙ    ○                                         ‏

                Fa-la-aa-ooq-say-mo-bil-khoon-na-say

               So I swear by the stars

  • فَ — Fa — So (= Consequently; as a result; so; then; thus; therefore; yet)
  • لَ — La — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily
  • آ — Aa — I (= s., 1st person)
  • أُقۡسِمُ — Ooq-say-mo — Swear (= Take oath; cite as a witness to affirm)
  • بِ — B…(il) — By (= The Arabic word بِ literally means ‘with’ in English)
  • الۡخُنَّسِ — Khoon-na-say — Stars (= Planets that disappear, hide by going behind other stars, loose light for any number of reasons, and look like receding or turning away. A/t/a that recede while advancing in one direction, or disappear during day and appear at night)

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The Holy Qor-aan                                         081:017                                             ○  الۡجَوَارِ الۡكُنَّسِ ۙ‏

                 Ul-ja-waa-ril-koon-na-say

                Stars that rise in view swiftly, stars that set down out of view suddenly

  • الۡجَوَار — Ul-ja-waa-r(il) — Stars that rise * (= Planets that rise and appear, go straight ahead, remain or become visible on earth constantly or rotationally, emit or reflect light from other celestial objects, and go, move, rush or travel in known orbits, paths or lines)
  • الۡكُنَّسِ‏ — Koon-na-say — Stars that set (= Planets that set and disappear, hide or become invisible to earth periodically or even permanently by stopping to emit or reflect light from other celestial objects, or by going, moving or traveling in unknown orbit, paths or lines)

* Note 081:017. Planets that remain visible by continuing their forward course along their known orbits and then suddenly disappear. Planets that suddenly come in view without our knowing if they came out from behind another star, or are newly created or restarting emitting light on their own.

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The Holy Qor-aan                                         081:018                                       ○  وَالَّيۡلِ اِذَا عَسۡعَسَ ۙ‏ ‏

                 Wul-lai-lay-ezaa-us-usa

                And by the night when it departs

  • وَ — Wa…(ul) — And by (= The وَ  vaao is tantamount to taking oath; solemn declaration or calling as a witness. Normally a Conj., links words, phrases or clauses; additionally; also; and; but; more over; though; when; while; yet; whereupon)
  • الَّيۡلِ — Lai-lay — Night (= Absence of sunlight; the opposite of a sunlit day; period
  • اِ ذَ ا — Ezaa — When (= As; any time or event; now that; whenever)
  • عَسۡعَسَ — Us-usa — Departs (= Draws to a close; closes in; comes to pass; starts to depart; streaks away).

* Note 081:018.  Is this verse repeated, replicated and reiterated by the next verse?
— Most translators have deemed it so and stated it to be the ‘end of night’ so that the next verse meaning ’emerging daylight’ would lead to the conclusion that the prevailing spiritual darkness was being replaced by the revelation of the Holy Qor-aan.
— But some translators have stated this verse to mean ‘dissipating daylight or beginning of nightfall’ and the next verse as ‘beginning of dawn’ and implied that both these verses jointly cover both ends of the night and day — thus extending the scope to ‘night and day, 24/7, all the time.’

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The Holy Qor-aan                                         081:019                                     ○    وَالصُّبۡحِ اِذَا تَنَفَّسَ

                 Wus-soob-hay-ezaa-ta-nuf-fa-sa

                And by the morning when it brightens

  • وَ — Wa…(us)– And by (= The وَ vaao is tantamount to taking oath; solemn declaration or calling as a witness. Normally a Conj., links words, phrases or clauses; additionally; also; and; but; more over; though; when; while; yet; whereupon)
  • الصُّبۡحِ — Soob-hay — Morning (= Early part of the day or dawn)
  • اِ ذَ ا — Ezaa — When (= As; any time or event; now that; whenever)
  • تَنَفَّسَ — Ta-nuf-fa-sa — Brightens (= Breathes away; slowly pushes away the darkness of night as if blowing it away with the fresh breaths of morning brightness; starts breathing)

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The Holy Qor-aan                                         081:020                                   ○   اِنَّهٗ لَقَوۡلُ رَسُوۡلٍ كَرِيۡمٍ ۙ‏

                In-na-hoo-la-qao-lo-ra-soo-lin-ka-reem

               This surely is the word of the Gracious Messenger

  • اِنَّ — In-na — Surely (= Absolutely; certainly definitely; doubtlessly; earnestly; indeed; positively; really; seriously; truly; verily)
  • هٗ — Hoo — This (= pro., s., m., 3rd person. Refers to the Holy Prophet s.a.w)
  • لَ — La — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • قَوۡلُ — Qao-lo — Word (= n., Here it refers to the Holy Qor-aan revealed and then verbalized by the Holy Prophet s.a.w. Ordinarily ‘the word’ includes an announcement, assertion, declaration, dictate, information, mandate, order, reply, response, saying, statement, telling, testimony and a sworn statement which all were the characteristics of the aforesaid revelations from time to time)
  • رَسُوۡلٍ — Ra-soo-lin — Messenger (= s., Apostle; God’s messenger; great prophet; sage; saint. Some translations have referred this word to the angel Gabriel while others have argued that several following verses show the reference is to the Holy Prophet s.a.w)
  • كَرِيۡم — Ka-reem — Gracious (= Bountiful; generous; honorable; honored; mighty; noble and illustrious)

* Note: This verse is exactly the same as is 069:041

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The Holy Qor-aan                                         081:021                         ○   ذِىۡ قُوَّةٍ عِنۡدَ ذِى الۡعَرۡشِ مَكِيۡنٍ ۙ‏

                  Zee-qoo-wa-tin-in-da-zil-ur-shay-ma-keen

                Of strength and secure status with the Lord of the Throne

  • ذِى — Zee — Of (= Bestowed or endowed with; master; owner; possessor)
  • قُوَّةٍ — Qoo-wa-tin — Strength (= Earnestness; great force; mighty strong; tremendous power. Also, of high rank)
  • عِنۡدَ — In-da — With (= In the counting, estimation, eyes, front, near, presence or sight of. Close at hand. Also, from or with)
  • ذِى — Zee…(l) — Of (= Bestowed or endowed with; master; owner; possessor)
  • الۡعَرۡش — Ur-shay — The Throne (= Controlling or Controller’s Seat. The Center of power)
  • مَكِيۡنٍ — Ma-keen — Secure status (= Occupying a glorious secure position; of high ranks, well-established; well-set on controlling seat of power)

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The Holy Qor-aan                                        081:022                                           ○    مُّطَاعٍ ثَمَّ اَمِيۡنٍ ؕ‏

                Mo-taa-oon-thum-ma-ameen

                Worthy of being obeyed, finding him trustworthy

  • مُّطَاعٍ — Mo-taa-in — Obeyed (= Authorized; empowered; strong supervisor whose instructions are listened to and complied with. Entitled to obedience (to which Dr Kan added) “by the angels in the heavens”)
  • ثَمَّ — Thum-ma — Finding him (= Come to face; discover; face; see; thither. At/a as well as; additionally; on top of it; moreover)
  • اَمِيۡنٍ — Ameen — Trustworthy (= Diligent, dutiful, faithful, honest and worthy of the trust put in or and entrusted to him)

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The Holy Qor-aan                                         081:023                                   ○   وَ مَا صَاحِبُكُمۡ بِمَجۡنُوۡنٍ

                 Wa-maa-saa-hay-bo-koom-bay-muj-noon

                 And your friend is not affected with craziness

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Not at all (=Absolutely not; no; never)
  • صَاحِبُ — Saa-hay-bo — Friend (= Associate; companion; compatriot; comrade)
  • کُمۡ — Koom — Your (= pro., pl., m., 2nd person. You men. Generally this way the Holy Qor-aan addresses both men and women)
  • بِ — Bay — With (= The Arabic word بِ literally means ‘with’ in English)
  • مَجۡنُوۡنٍ — Muj-no0n — Crazy  * (= Mad; madman; possessed)

* Note 081:023. The enemies called (015:007) the Holy Prophet s.a.w a crazy person. But the Almighty God who knows everything categorically stated that he was not (081:023).

Continued: See 081:024 to 030

Posted in Commands - Humanism, Commentary and Notes, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , , | Leave a comment

081:024 to 030

Posted on September 23, 2015 by Abid

 Continued from 081:016 to 023

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The Holy Qor-aan                                        081:024                                  ○   وَلَقَدۡ رَاٰهُ بِالۡاُفُقِ الۡمُبِيۡنِۚ

                 Wa-la-qud-raa-ho-bil-oof-quil-mo-bee-n

                And he most certainly saw Him on the clear horizon

  • وَ  — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • لَ — La — Certainly * (= Absolutely; assuredly; categorically; clearly; definitely
    doubtlessly; earnestly; indeed; positively, really; verily; seriously; sincerely; specifically; surely; truly. See our Commentary “2 Words of Emphasis used together Multiply Effect“)
  • قَدۡ — Qud — Certainly * (= Absolutely; assuredly. See more meanings of لَ above)
  • رَا — Raa — Saw (= 1. Beheld; looked; took notice. 2. Deemed; imagined; perceived; thought. A/t/a Ref to ‘a vision that the Holy Prophet s.a.w had at Mt Hira’, or he saw ‘himself shining in the resplendence of his own light)
  • هُ — Ho — Him (= pro., s., m., 3rd person. Him or It **)
  • بِ — B..(il) —  With (= The Arabic word بِ literally means ‘with’ in English)
  • الۡاُفُقِ — Ooof-qu…(il) — Horizon (= The area where sky seems to meet the earth; as far as one can see; the most distant location; the remotest part of the world. Mostly pointed towards the ‘East’ )
  • الۡمُبِيۡنِ– Mo-bee-n — Clear (= Without any blemish, hindrance or obstruction which sometime clouds or fogs the horizon)

** Note 081:024. Like other instances quoted in our Commentary Islam -207 Translations With Different Ideas,  in this verse too the translators have stated differently as to whom this pronoun هُ has referred.

(a) M Zafrulla Khan stated that ‘Him’ refers to the Almighty God.

(b) Many translators including Allamah Nooruddin, M Muhammad Ali and M M Pickthall stated that ‘Him’ refers to ‘Himself’ ( صَاحِبُكُمۡ = your companion) the Holy Prophet s.a.w.

(c) Malik Ghulam Farid stated that this is an ‘It’ that refers to the ‘Glorious future of Islam” or “him … saw himself in the distant East in the person of the Promised Messiah.”

(d) Dr Khan, Dr Al-Hilali and N J Dawood stated that this is ‘Him’ that refers to the angel “Jibrail (Gabriel)”

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The Holy Qor-aan                                        081:025                            ○       وَمَا هُوَ عَلَى الۡغَيۡبِ بِضَنِيۡنٍ‌

                Wa-maa-ho-wa-alul-ghai-bay-bay-dza-nee-n

                 And He is not miserly with the Unseen

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Not (=Absolutely not; never; no; not at all)
  • هُو — Ho-wa — He (= pro., s., m., 3rd person. Refers to ‘your companion’)
  • عَلَى — Ala…(ul) — On (= Above; against; before; during; for; on; on top of; over; to; upon)
  • الۡغَيۡبِ — Ghai-bay — The Unseen * (= Hidden invisible or secret realities hitherto unknown. The unknown. The unseen. Things beyond being seen)
  • بِ — Bay — With (= The Arabic word بِ literally means ‘with’ in English. Here it implies ‘with respect to’ or ‘relative to)
  • ضَنِيۡنٍ‌ — Dza-nee-n — Miserly (= Forgetful, grudging, limited, niggardly or restricted to disclose or withholds info today about the Unseen, prophecies or events that will happen in the future)

* Note 081:025. God is generous in giving  the knowledge of the future and of things that man has not yet seen or known. Some translators have referred غَيۡبَ to the unknown history of past nations, and that could include the history of evolutionary stages of mankind.

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The Holy Qor-aan                                         081:026                            ○   وَمَا هُوَ بِقَوۡلِ شَيۡطٰنٍ رَّجِيۡم ٍ ۙ‏

                Wa-maa-ho-wa-bay-qao-lay-shai-taa-nir-ra-jee-m

                And this is not a word of the accursed Satan

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Not (= Absolutely not; never; no; not at all)
  • هُو — Ho-wa T– his (= pro., s., m., 3rd person. Refers to the Holy Qor-aan)
  • بِ — Bay — With (= The Arabic word بِ literally means ‘with’ in English)
  • قَوۡلِ — Qao-lay — A word * (= Refers to the Holy Qor-aan revealed to the Holy Prophet s.a.w)
  •  شَيۡطٰنٍ — Shai-taa-n..(ir) — The Satan (= n., s., Bad, false or evil deity, friend or leader; devil; evil spirited person; polytheists; rebellious ringleader. Also, hypocrite; idolater; Satanic companion; the evil personified. The single Satan)
  •  رَّجِيۡم– Ra-jeem — The Accursed (= Banished; discarded; driven or thrown away; ousted; rejected; stone-worthy; worth being disowned and discarded; worthy of being stoned; outcast)

* Note 081:026a. Literally the word قَوۡلِ means (a) saying, speech, statement, utterance, message or call, (b) declaration, direction, information or instruction, and (c) announcement, assertion, broadcast, conveyance, explanation, exposition or specification. And the comrades of Satan had not revealed this Admonition, the Holy Qor-aan  (026:211).

** Note 081:026b.  The Satan has been named along with the adjective  رَّجِيۡم   in this verse as well as in 003:037 and 016:099

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The Holy Qor-aan                                        081:027                                           ○       فَاَيۡنَ تَذۡهَبُوۡنَ ؕ‏

                Fa-aina-tuz-ha-boo-n

               So where are you going by leaving the Qor-aan

  • فَ — Fa — So (= Consequently; as a result; so; then; thus; therefore; yet)
  • اَيۡنَ — Aina — Where (= Which direction or destination; wither)
  • تَذۡهَبُوۡنَ — Tuz-ha-boon — Are you going (= 1. Proceeding; wandering. 2. Bent; inclined. 3 Where is that you are headed)

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The Holy Qor-aan                                         081:028                                   ○   اِنۡ هُوَ اِلَّا ذِكۡرٌ لِّلۡعٰلَمِيۡنَ

                  In-ho-wa-il-laa-zik-roon-lil-aa-la-mee-n

                 This surely is no less than a reminder to the worlds

  • اِنۡ — In — Surely (= Absolutely; certainly definitely; doubtlessly; earnestly; indeed; positively; really; seriously; truly; verily)
  • هُو — Ho-wa — This (= pro., s., m., 3rd person. Refers to  قَوۡلُ رَسُوۡلٍ كَرِيۡمٍ  ‘the word of the Gracious Messenger’)
  • اِلَّا — Il-laa — No less than (= Apart from; but; besides; excluding; save; unless)
  • ذِكۡرٌ — Zik-ro…(on)–  Reminder (= Admonition; help in recalling and remember things a person may have forgotten. memory; mention; talk; message; reflection; remembrance; thinking; warning)
  • لِ — L …(il) — For (= For the benefit, object, purpose or reason of; intended for; with intent to)
  • لۡعٰلَمِيۡنَ — Aa-la-meen — The worlds (= pl., All contemporaries, mankind or people. All that exists. Nations of the time. People living at the time. The Universe. The whole wide world. A/t/a All life, creation and creatures including the Jinn in some translations)

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The Holy Qor-aan                                         081:029                             ○     لِمَنۡ شَآءَ مِنۡكُمۡ اَنۡ يَّسۡتَقِيۡمَ ؕ‏

                Lay-mun-shaa-aa-min-koom-un-yus-ta-qee-m

                For whoso among you wished to go straight

  • لِ — Lay — For (= For the benefit, object, purpose or reason of; intended for; with intent to)
  • مَنۡ — Mun — Whoso (= Anyone; whoever; whatever; whom; whomever)
  • شَآءَ — Shaa-aa — Wished (= Decided; desired; liked; wanted; willed. Has the will)
  • مِنۡ — Min — From among (= From or out of the class, category, count, kind, several persons or things)
  • کُمۡ — Koom — You (= pro., pl., m., 2nd person. You men. Generally this way the Holy Qor-aan addresses both men and women)
  • اَنۡ — Un — That (= Since; so that; for the purpose)
  • يَّسۡتَقِيۡمَ — Yus-ta-qee-m — Go straight (= Attain His eminence. Choose, find, go, seek, search, take or walk the correct course, proper path, right road or stay upright. Also, has the will to stay upright on the right lines and appropriate ways)

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The Holy Qor-aan                                         081:030          ○     وَمَا تَشَآءُوۡنَ اِلَّاۤ اَنۡ يَّشَآءَ اللّٰهُ رَبُّ الۡعٰلَمِيۡنَ

                Wa-maa-ta-shaa-oo-na-il-laa-un-ya-shaa-ul-laa-ho-rub-bool-aa-la-meen

And you can’t will unless Allah the Lord Provident to the Universe wills

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Can’t (= Absolutely not; never; no; not all)
  • تَشَآءُوۡنَ — Ta-shaa-oo-na — You will (= Choose, decide, desire, like, please, select, want or wish. “You can’t even wish for something unless Allah has willed that way first”)
  • اِلَّا — Il-laa — Unless (= Apart from; but; besides; except; excluding; save)
  • اَنۡ — Un — That (= Since; so that; for the purpose)
  • يَّشَآءَ — Ya-shaa-a — He wills (= Chooses, decides, decrees, desires, destines, dictates, mandates, likes, orders, pleases, prefers, rules, selects, wants or wishes)
  • اللّٰهُ — Laa-hoo — Allah (= The Almighty God; The only One worthy of worship)
  • رَبُّ — Rub-b..(ool) — Lord Provident (= The Almighty Allah who fills all needs of all His creatures. Cherisher. Creator;. Guardian. Lord Provident. Master. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • الۡعٰلَمِيۡنَۙ‏ — Aa-la-meen — The universe (= n., pl., As an attribute of God Almighty the word implies no limits. It means the Universe, all His creations, all that exists in whole Universe, all that has life, and Mankind. See Note 001:002. A/t/a All life, creation and creatures including the Jinn in some translations)

Note:081:030a.   The last two word of this verse have appeared in different contexts such as the following.    Man is to thankfully pray to Allah as the Lord God of the whole wide world (001:002, 006:046, 039:076).   Adam’s son said. ‘I fear Allah who is the Lord God of the whole wide world’ (005:029)    He is full of blessings to the whole wide world (007:055).    He sent His messengers as the Lord God of the whole wide world (007:061, 007:068).    He is the absolute Controller of everything in the whole wide world (081:030).    On the Judgment Day all people will have to stand before Him as the Lord God of the whole wide world (083:007).

He is mentioned as the Provider of the whole wide world in many other places as well.  Moses was asked by Pharaoh as to who He was (026:023).    The magicians saw their magical snakes devoured by the rod of Moses and expressed their belief in Him (026:048).    Wrongdoers would admit their sin of holding the Satan and his comrades equal to Him (026:099).    Noah told his nation that the reward for trying to guide them was to come from Him (026:110).    And very similar were the resposes of other Prophets such as Hood (026:128), Sualeh (026:146), Lot (026:165), and Shoaib (026:181).

Also, Allah had conferred His blessings and preferred the children of the Israel over all other people in the whole wide world (002:047 and 002:123).    He is the Lord God of Grace and Munificent to the whole wide world (002:252).    His message is meant for the whole wide world (081:028).    See our Commentary “Repetitions in the Holy Qor-aan have benefits.” See our Commentary Repetitions in the Holy Qor-aan have benefits.

Note 081:030b.   The Rule of Universal Application provided in this verse is that nothing happens without God’s will.   He controls and has always good reason for not even a leaf falling without knowing of it (006:060).   The followers of Moses used it (002:071) to make excuses for not slaughtering the cow as mandated.   The Holy Qor-aan has stated this rule in many ways and words to make man understand it (006:066).

Reproduced also is the following. Note:003:034: The word الۡعٰلَمِيۡنَۙ‏ as used in this verse has been translated differently.

  • M Zafrullah Khan narrowed it down to mean only the “people of their times.”
  • Allama Nooruddin verbalized it for “all people of time.”
  • Dr Al-Hilali and Dr Khan extended it to mean the entire “mankind and jinn of their times.”
  • N J Dawood expanded it further by saying “all His creatures.”
Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

082:007 to 020

Posted on September 21, 2015 by Abid

Continued from 082:001 to 006

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he Holy Qor-aan                                           082:007                     ○ يٰۤاَيُّهَا الۡاِنۡسَانُ مَا غَرَّكَ بِرَبِّكَ الۡكَرِيۡمِ ۙ‏

                Yaa-auy-yo-hul-in-saa-no-maa-ghur-ra-ka-bay-rub-bay-kul-ka-reem

               Listen man! what beguiled you regarding your God, the Most Generous

  • يٰۤ — Yaa — Listen (= Be attentive; pay attention; O!)
  • اَيُّهَا — Auy-yo-h…(ul) — You (= All, entire or whole of the addressees or audience)
  • الۡاِنۡسَانُ — In-saa-no — Man (= The human being; mankind; the species known as man including his feminine gender woman)
  • مَاۤ — Maa — What (= Whatever; whatsoever)
  • غَرّ — Ghur-ra — Beguiled (= Deceived; diverted; emboldened; enticed away; made careless; misled; seduced away)
  • كَ — Ka — You (= pro., s., m., 2nd person. Also, Your or Yours)
  • بِ — Bay Regarding — (= The Arabic word بِ literally means ‘with’ in English. Ref here is to ‘with regard to’, concerning or relative to’)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka…(ul) — Your (= pro., s., m., 2nd person. Also, Your or Yours)
  • الۡكَرِيۡم — Ka-reem — Generous (= superlative form indicates the greatest, the highest, the most, and highlights that none more than Him is Kind and Considerate, Beneficent; Bountiful; Gracious)

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The Holy Qor-aan                                        082:008                                 ○ الَّذِىۡ خَلَقَكَ فَسَوّٰٮكَ فَعَدَلَـكَ ۙ‏

                  Ul-la-zee-kha-la-qa-ka-fa-suw-waa-ka-fa-ad-la-ka

                Who created you. Then He completed you. Thus He balanced you.

  • ٱلَّذِي — Ul-la-zee — Who (= s., m, 3rd person. Ref is to the God Almighty)
  • خَلَقَ — Kha-la-qa — He created (= Brought into being; created in due proportion; designed from a scratch out of nothing; every created thing; fashioned with the mystery of the creation; formed; gave forms and faces; produced; shaped)
  • كَ — Ka — You (= pro., s., m., 2nd person. Also, Your or Yours)
  • فَ — Fa — Then (= Consequently; as a result; so; then; thus; therefore; yet)
  • سَوّٰ — Suw-waa — Completed (= Balanced. Designed. Fashioned. Made man complete and flawless. Ordered good proportions. Perfected. Settled with harmony. Supplied suitable shapes. Well-proportioned)
  • كَ — Ka — You (= pro., s., m., 2nd person. Also, Your or Yours)
  • فَ — Fa — Thus (= Consequently; as a result; so; then; thus; therefore; yet)
  • عَدَ لَ — Aa-da-la — Balanced (= Did justice to you by —
    a) casting in best proportions,
    b) developing into perfection,
    c) giving good upright form and figure,
    d) granting great powers and prowess and
    e) turning out in excellent formation)
  • كَ — Ka — You (= pro., s., m., 2nd person. Also, Your or Yours)

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The Holy Qor-aan                                        082:009                             ○  فِىۡۤ اَىِّ صُوۡرَةٍ مَّا شَآءَ رَكَّبَكَ
   

             Fee-auy-yay-soo-ra-tim-maa-shaa-aa-ruk-ka-ba-ka

               In any form He pleased He shaped you.

  • فِىۡ — Fee — In (= 1. Contained; inside; regarding; relative to)
  • اَىِّ — Auy-yay — Any (= Whatever; which; whichever; which one)
  • صُوۡرَةٍ — Soo-ra-tin(m) — Form (= Appearance; look; Shape)
  • مَّا — Maa — That (= Whatever; whatsoever. At any time, when or whenever)
  • شَآءَ — Shaa-a — He pleased (= Chose; decided; decreed; dictated; enforced; liked; preferred; willed; wished)
  • رَكَّبَ — Ruk-ka-ba — Shaped (=Assembled; put the components together; cast; created; designed; fashioned; made; molded)
  • كَ — Ka — You (= pro., s., m., 2nd person. Also, Your or Yours)

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The Holy Qor-aan                                       082:0010                                   ○   كَلَّا بَلۡ تُكَذِّبُوۡنَ بِالدِّيۡنِ ۙ‏

               Kul-laa-bul-to-kuz-zay-boo-na-bid-dee-n

               Yet the fact is that you deny the Judgment Day

  • كَلَّا — Kul-laa — The fact (= Absolutely not; fact is; in effect; instead; like never; nay; the reality is. Combination of two Arabic words. كَ means ‘like or as if.’ لَّا means ‘not’. Joined together كَلَّا means ‘like it was not’, ‘absolutely never’, ‘no indeed’)
  • بَلۡ — Ba…( ul) –Yet (= Aye; nay; but the truth is; however; instead; of course; nevertheless; on the contrary; rather; really; the fact is; truthfully; verily; yea but; yes indeed)
  • تُكَذِّبُوۡنَ — To-kuz-zay-boo-na — You deny (= Disclaim, falsify, lie, misstate, rebut, refuse, reject, renounce or repudiate the Truth. Fail to accept the Truth. Behave hypocritically or practice hypocrisy)
  • بِ — B…(id) — With (= This word in Arabic literally means ‘with’)
  • الدِّيۡنِ — Dee-n — Judgment (= The End day; the last day of conclusion, recompense or requital. The day after the Faith is established)

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The Holy Qor-aan                                         082:011                                       ○  وَاِنَّ عَلَيۡكُمۡ لَحٰـفِظِيۡنَ

                 Wa-in-na-alai-koom-la-haa-fay-zee-n

                And most certainly appointed guardians are over you

  • وَ –Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • اِنَّ — In-na — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily. See our Commentary titled “2 Words of Emphasis used together Multiply Effect” why ‘certainly, certainly’ is best translated as ‘most certainly)
  • عَلَيۡ — Alai — Over (= Above; against; before; for; on; on top of; upon)
  • كُمۡ — Koom — You (= pro., pl., m., 2nd person. You all men. Generally refers to and used for ‘you all men and women)
  • لَ — La — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • حٰفِظِيۡن — Haa-fay-zee-n — Guardians (= Angels appointed to take care of you; Guardsmen; keepers; protectors; watch)

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The Holy Qor-aan                                         082:012                                               ○   كِرَامًا كَاتِبِيۡنَ

                 Kay-raa-mun-kaa-tay-bee-n

                Honorable writers

  • كِرَامًا — Kay-raa-mun — Honorable (= Fair; honest; just. Also, generous; honored; noble; respected)
  • كَاتِبِيۡنَ — Kaa-tay-bee-n — Writers (= Recorders or scribes who register and preserve all we do by writing it down accurately, honestly and fully)

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The Holy Qor-aan                                         082:013                                          ○يَعۡلَمُوۡنَ مَا تَفۡعَلُوۡن

                 Yau-la-moo-na-maa-tuf-aloon

                They know all that you do

  • يَعۡلَمُوۡنَ — Yau-la-moona — They know (= v., pl., Have the information and knowledge; are aware; know the consequence of their calumny and enormity; deliberately; knowingly; with full recognition)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever. 2. Any time; at such time; when; whenever)
  • تَفۡعَلُوۡن — Tuf-aloon — You do (= Act; deliver; perform; practice)

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The Holy Qor-aan                                         082:014                                         ○  اِنَّ الۡاَبۡرَارَ لَفِىۡ نَعِيۡمٍ

               In-nul-ub-raa-ra-la-fee-na-eem

               Most certainly the righteous will be in bliss

  • اِنَّ — In-na..(ul) — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • الۡاَبۡرَارَ — Ub-raa-ra — Righteous (= Pious; virtuous)
  • لَ — La Certainly * — (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • فِىۡ — Fee — In (= Contained inside a duration, event, time, place, period, thing or situation)
  • نَعِيۡمٍ — Na-eem — Bliss (= n., Blessed; bestowed; delightful; good times; happy; state; indulged in joys and comforts; pleasant life; prosperous; worldly favors)

Verse 082:014 and 083:023 are repeats

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The Holy Qor-aan                                         082:015                                  ○    وَاِنَّ الۡفُجَّارَ لَفِىۡ جَحِيۡمٍ ۚۖ‏

                Wa-in-nul-fooj-jaa-ra-la-fee-ja-heem

               And most certainly the wicked will be in Hell

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِنَّ — In-na..(ul) — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • الۡفُجَّارِ — Fooj-jaa-ra — Wicked (= n., pl., Bad, evil or vile persons; doers of the inequities; disbelievers; evil-doers; polytheists; sinners)
  • لَ — La Certainly * — (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • فِىۡ — Fee — In (= Contained inside a duration, event, time, place, period, thing or situation)
  • جَحِيۡمٍ — Ja-heem — Hell (= Blazing or Flaming Fire. Purgatory; Gehenna; hell-fire. A/t/a hellish life in this world)

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The Holy Qor-aan                                        082:016                                       ○    يَّصۡلَوۡنَهَا يَوۡمَ الدِّيۡنَِ

                Yus-lao-na-haa-yao-mud-dee-n

               They will enter it on the Day of Judgment

  • يَّصۡلَوۡن — Yus-lao-na — They enter (= Be cast or thrown in; burn; endure; plunged in; roast; scorch; suffer the chastisement and pain)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to the aforesaid ‘hell’)
  • يَوۡمَ — Yao-m…(ud) — Day (= s., A period, term or time that ends; juncture)
  • الدِّيۡنِ — Ud-dee-n — Judgment (= 1. Judgment Day. The End. The last day of conclusion, recompense or requital. The day after the Faith is established. 2. The best way to live obeying God’s divine rules. Life style. The true Faith. The right religion)

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The Holy Qor-aan                                      082:0017                                         ○ وَمَا هُمۡ عَنۡهَا بِغَآٮِٕبِيۡنَ

                  Wa-maa-hoom-un-haa-bay-ghaa-e-bee-n

                 And they can’t be absent from it

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Can’t (= Absolutely not; never; no; not at all)
  • هُمۡ‌ — Hoom — They (= pro., pl., m., 3 rd person. Refers to aforesaid ‘wicked’)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • هَا — Haa — It (= pro., s., f., 3rd person., Refers to the aforesaid ‘hell’)
  • بِ — Bay — With (= The Arabic word بِ literally means ‘with’ in English)
  • غَآٮِٕبِيۡنَ — Ghaa-e-bee-n — Absent (= Avoid; by-pass; escape; give a slip; keep away; side-step)

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The Holy Qor-aan                                         082:018                                     ○ وَمَاۤ اَدۡرٰٮكَ مَا يَوۡمُ الدِّيۡنِ

                 Wa-maa-ud-raa-ka-maa-yao-mood-dee-n

                And who will tell you what is the Day of Judgment

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Who (= Whatever; whatsoever; whomever; whoso)
  • اَدۡرٰى — Ud-raa — Tell (= Add to knowledge; convey; explain; make aware; make it known; give understanding and comprehension; inform)
  • كَ — Ka — You (= pro., s., m., 2nd person., You single male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005)
  • مَاۤ — Maa — Who (= What; whatever; whatsoever)
  • يَوۡمُ — Yao-mo..(od) — Day (= s., A period, term or time that ends; juncture)
  • الدِّيۡنِ — Dee-n — Judgment (= See above الدِّيۡنِ = Ud-deen)

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The Holy Qor-aan                                        082:019                                   ○  ثُمَّ مَاۤ اَدۡرٰٮكَ مَا يَوۡمُ الدِّيۡنِ

                 Thoom-ma-maa-ud-raa-ka-maa-yao-mood-dee-n

                Then again, who will tell you what is the Day of Judgment

  • ثُمَّ — Thoom-ma — Then again (= After that; subsequently; thereafter)
  • مَاۤ — Maa — Who (= Whoso; whomever; whatever; whatsoever)
  • اَدۡرٰى — Ud-raa — Tell (= Add to knowledge; convey; explain; make aware; make it known; give understanding and comprehension; inform)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005)
  • مَاۤ — Maa — Who (= What; whatever; whatsoever)
  • يَوۡمُ — Yao-mo..(od) — Day (= s., A period, term or time that ends; juncture)
  • الدِّيۡنِ — Dee-n — Judgment (= See above الدِّيۡنِ = Ud-deen)

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The Holy Qor-aan                                        082:020

يَوۡمَ لَا تَمۡلِكُ نَفۡسٌ لِّنَفۡسٍ شَيۡـــًٔا‌ ؕ وَالۡاَمۡرُ يَوۡمَٮِٕذٍ لِّلَّهِ‏

                  Yao-ma-laa-tum-lay-ko-nuf-soon-lay-nuf-sin-shai-aa-wul-um-ro-yao-ma-e-zin-lil-laah

                That day no soul will control anything for another soul. And the decision-making that day will be for only Allah.

  • يَوۡمَ — Yao-ma — Day (= s., A period, term or time that ends; juncture)
  • لَا — Laa — No (= Absolute denial; never; no; not at all; total negation)
  • تَمۡلِكُ — Tum-lay-ko — Control (= Have any power, domain or dominion over to do any thing for anyone else)
  • نَفۡسٌ — Nuf-soon — Soul (= n., s., An individual’s heart, mind or soul; being; person)
  • لِّ — Lay — For (= For the attention, benefit, purpose or reason of. With intent to. With the object of)
  • نَفۡسٌ — Nuf-soon — Soul (= n., s., An individual’s heart, mind or soul; being; person)
  • شَيۡـــًٔا‌ — Shai-aa — Anything (= Aught. Any article, item, object, phenomenon or thing to the least)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • الۡاَمۡرُ — Um-ro — Decision-making (= Control, power or reign to make, mandate, impose or order any authoritative, final and absolute adjudication, command, conclusion, decree, decision, determination, dictate, direction, instruction, judgment, order or verdict)
  • يَوۡمَٮِٕذٍ — Yao-ma-e-zin — That day (= Judgment Day; Day of Accounting and Settlement)
  • لِ — Li…(l) — For (= For the attention, benefit, purpose or reason of)
  • لِلّٰهِ‌ — Laa-hay — For Allah (= The Almighty God; The only One worthy of worship)

 

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082:001 to 006

Posted on September 21, 2015 by Abid

The Holy Qor-aan                                                                                                  082:001 to 006

Verses of the Holy Qor-aan are quoted on this site with the numbers, the first set of three being the number of Soorah (Chapter) followed by the last set of three being the number of the verse. The numbers include بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏ as the verse #1 in every Soorah except the Soorah #9. The original Arabic word is shown first, or in Col #1. The phonetic transliteration in English is shown next, or in Col #2, and is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, ultimatum. The English equivalent to the Arabic words (shown first, or in Col #1) are provided next, or in Col #3. Some other alternates in English used in other translations are given last, or in Col #4.

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Chapter # 82                                      Soora-tool-In-fay-taar                                سُوۡرَةُ الانفِطار

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ

اِذَا السَّمَآءُ انْفَطَرَتۡ  ۙ○  وَاِذَا الۡكَوَاكِبُ انْتَثَرَتۡ ۙ‏○  وَاِذَا الۡبِحَارُ فُجِّرَتۡ ۙ‏○  وَاِذَا الۡقُبُوۡرُ بُعۡثِرَتۡ ۙ‏○ عَلِمَتۡ نَفۡسٌ مَّا قَدَّمَتۡ وَاَخَّرَتۡ ؕ‏ ○  يٰۤاَيُّهَا الۡاِنۡسَانُ مَا غَرَّكَ بِرَبِّكَ الۡكَرِيۡمِ ۙ‏○  الَّذِىۡ خَلَقَكَ فَسَوّٰٮكَ فَعَدَلَـكَ ۙ‏○   فِىۡۤ اَىِّ صُوۡرَةٍ مَّا شَآءَ رَكَّبَكَ ؕ‏ ○  كَلَّا بَلۡ تُكَذِّبُوۡنَ بِالدِّيۡنِ ۙ‏○ وَاِنَّ عَلَيۡكُمۡ لَحٰـفِظِيۡنَ ۙ‏○  كِرَامًا كَاتِبِيۡنَ ۙ‏○  يَعۡلَمُوۡنَ مَا تَفۡعَلُوۡنََ ○ اِنَّ الۡاَبۡرَارَ لَفِىۡ نَعِيۡمٍ ۚ‏○ وَاِنَّ الۡفُجَّارَ لَفِىۡ جَحِيۡمٍ ۚۖ‏ ○ يَّصۡلَوۡنَهَا يَوۡمَ الدِّيۡنَِ○  ‏ وَمَا هُمۡ عَنۡهَا بِغَآٮِٕبِيۡنَ ؕ‏○  وَمَاۤ اَدۡرٰٮكَ مَا يَوۡمُ الدِّيۡنِ ۙ‏○ ثُمَّ مَاۤ اَدۡرٰٮكَ مَا يَوۡمُ الدِّيۡنِ ؕ‏○ يَوۡمَ لَا تَمۡلِكُ نَفۡسٌ لِّنَفۡسٍ شَيۡـــًٔا‌ ؕ○ وَالۡاَمۡرُ يَوۡمَٮِٕذٍ لِّلَّهِ ‏

1. Bis-mil-laa-hir-rah-maa-nir-ra-heem
2. Ezus-sa-maa-oon-fa-ta-rut
3. Wa-ezul-kwaa-kay-boon-ta-tha-rut
4. Wa-ezul-bay-haa-ro-fooj-jay-rut
5. Wa-ezul-qo-boo-ro-boe-thay-rut
6. Aa-lay-mut-nuf-soom-maa-qud-da-mut-wa-ukh-kha-rut
7. Yaa-auy-yo-hul-in-saa-no-maa-ghur-ra-ka-bay-rub-bay-kul-ka-reem
8. Ul-la-zee-kha-la-qa-ka-fa-suw-waa-ka-fa-ad-la-ka
9. Fee-auy-yay-soo-ra-tim-maa-shaa-aa-ruk-ka-ba-ka
10. Kul-laa-bul-to-kuz-zay-boo-na-bid-dee-n
11. Wa-in-na-alai-koom-la-haa-fay-zee-n
12. Kay-raa-mun-kaa-tay-bee-n
13. Yau-la-moo-na-maa-tuf-aloon
14. In-nul-ub-raa-ra-la-fee-na-eem
15. Wa-in-nul-fooj-jaa-ra-la-fee-ja-heem
16. Yus-lao-na-haa-yao-mud-dee-n
17. Wa-maa-hoom-un-haa-bay-ghaa-e-bee-n
18. Wa-maa-ud-raa-ka-maa-yao-mood-dee-n
19. Thoom-ma-maa-ud-raa-ka-maa-yao-mood-dee-n
20. Yao-ma-laa-tum-lay-ko-nuf-soon-lay-nuf-sin-shai-aa–wul-um-ro-yao-ma-e-zin-lil-laah

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1. With the name of Allah, the most Beneficent, the most Merciful I begin
2. When the sky split asunder
3. And when the stars scattered away
4. And when the oceans split up
5. And when the graves dug out
6. Every soul will know what it had forwarded or withheld.
7. Listen man! what beguiled you regarding your God, the Most Generous
8. Who created you. Then He completed you. Thus He balanced you.
9. In any form He pleased He shaped you
10. Yet the fact is that you deny the Judgment Day
11. And most certainly appointed guardians are over you
12. Honorable writers
13. They know all that you do
14. Most certainly the righteous will be in bliss
15. And most certainly the wicked will be in Hell
16. They will enter it on the Day of Judgment
17. And they can’t be absent from it
18. And who will tell you what is the Day of Judgment
19. Then again, who will tell you what is the Day of Judgment
20. That day no soul will control anything for another soul. And the decision-making that day will be for only Allah.

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The Holy Qor-aan                                         082:001                                  ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

Bis-mil-laa-hir-rah-maa-nir-ra-heem

With the name of Allah, the most Beneficent, the most Merciful I begin

(Beginning, commencing, starting)

  • بِ — B…(is) — With (= This Arabic word literally means ‘with’. Its translation in English is more accurate with ‘with’ than with ‘in’)
  • سۡمِ — Ism…(il) — The name of (= The way to be addressed or called)
  • اللهِ — Laa-h…(ir) — Allah (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n(ir) — The Most Beneficent (= The One who fully, totally and wholly benefits all, to the maximum, with no condition, limitation or restriction. Compassionate. Gracious)
  • الرَّحِيۡمِ — Ra-heem — The Most Merciful (= The One who fully, totally and wholly showers mercy, to the maximum, again and again, continually, indefinitely and perpetually like the endlessly incoming waves from the oceans)

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The Holy Qor-aan                                        082:002                                         ○ ۙ‏   اِذَا السَّمَآءُ انْفَطَرَتۡ   ‏

                 Ezus-sa-maa-oon-fa-ta-rut

                When the sky split asunder

  • اِذَاۤ — E-z…(us) — When (= Any time or event; now that; whenever. For the implied meanings of ‘has, has been, have been, is or will be’ included in this word, see our Commentary titled as the The Holy Qor-aan – Spiritual Guidance Book)
  • السَّمَآءُ — Sa-maa-o — The sky (=1. All above ground or earth and in the space above. 2. All astronomical objects and geographical heights.  3. Firmament; heavens; space; the world on the highs. 4. A/t/a clouds, rains; water)
  • انْفَطَرَتۡ — Oon-fa-ta-rut — Split asunder (= Cleft asunder, shredded or torn apart)

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The Holy Qor-aan                                        082:003                                       ○  وَاِذَا الۡكَوَاكِبُ انْتَثَرَتۡ ۙ‏

                 Wa-ezul-kwaa-kay-boon-ta-tha-rut

                And when the stars scattered away

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِذَا — Ez….(ul) — When (= Any time or event; now that; whenever)
  • الۡكَوَاكِبُ — Kwaa-kay-bo — Stars (=An astronomical object usually visible as a small bright point of light in the night sky. A gaseous mass in space that generates energy by thermonuclear reactions, such as the Sun)
  • انْتَثَرَتۡ — Oon-ta-tha-rut — Scattered (= Brought down, demolished, dispersed, thrown out all over or thrown about all around)

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The Holy Qor-aan                                         082:004                                         ○ وَاِذَا الۡبِحَارُ فُجِّرَتۡ ۙ‏

                 Wa-ezul-bay-haa-ro-fooj-jay-rut

                And when the oceans split up

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • اِذَا — Ez….(ul) — When (= Any time or event; now that; whenever)
  • الۡبِحَارُ — Bay-haa-ro — Oceans (= Big bodies of water; lakes; rivers; seas; streams)
  • فُجِّرَتۡ — Fooj-jay-rut — Split up (= Bifurcated, burst open, caused to flow, cut up, divided, diverted, joined, opened up, poured forth or rolled into each other. See Note 081:007 regarding how channels and irrigation canals have impacted Lake Aral)

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The Holy Qor-aan                                         082:005                                           ○  وَاِذَا الۡقُبُوۡرُ بُعۡثِرَتۡ ۙ‏

                 Wa-ezul-qo-boo-ro-boe-thay-rut

                And when the graves dug out

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • اِذَا — Ez….(ul) — When (= Any time or event; now that; whenever)
  • الۡقُبُوۡرِ — Qo-bo-ro — The graves (= n., pl., Contents of the graves, mausoleums, sepulchers; tombs vault in which a corpse is buried or tombs)
  • بُعۡثِرَتۡ — Boe-thay-rut — Dug out (= Exposed, exhumed, laid open or opened to hurl out their contents, or turned upside down)

Note 082:005. Translators have described this verse as a prophecy to be filled only in the future. They have used the opening of the tombs of ancient Egyptian kings as a fulfillment of a prophecy. But everything in the future to some becomes a thing of the past to some others who come later. Other examples of the continued applicability of this verse have been and will keep on occurring. Our commentary ‘Holy Qor-aan – Examples illustrating its Content’ enumerated several incidents. Recent changes in the laws and customs in Pakistan have produced a string of similar happenings. The graves of many decedents were opened up, turned upside down, and their remains removed. The excuses used were said changes which disentitled an Ahmadi from remaining buried in there. It is not at all difficult to imagine the pain suffered by the near and dear of those gone long ago. How will Moslems feel if Christian or Jewish cemeteries dug out every Moslem buried in there? The protesting uproar even if peaceful would rock the world.

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The Holy Qor-aan                                         082:006                           ○    عَلِمَتۡ نَفۡسٌ مَّا قَدَّمَتۡ وَاَخَّرَتۡ

                 Aa-lay-mut-nuf-soom-maa-qud-da-mut-wa-ukh-kha-rut

                Every soul will at that time know what it had committed or omitted

  • عَلِمَتۡ — Aa-lay-mut — Would know (= Has, has been, have been, is or will be Acquire knowledge; become aware; learn)
  • نَفۡسٌ — Nuf-soon..(m) — Every soul (= n., s., An individual’s heart, mind or soul; being; person)
  • مَّا — Maa — Who (= Whatever; whatsoever; whomever; whoso)
  • قَدَّمَتۡ — Qud-da-mut — Forwarded (= v., Brought about. Produced. Recorded, saved, stored and sent ahead info for ‘Committing the evil he should NOT have done to receive appropriate discredits’ OR ‘Omitting to do good deeds he should have done and receive the much-needed credit)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • اَخَّرَتۡ — Ukh-kha-rut — Withheld (= Did not do the good that a soul should have done. Good things it delayed, failed or omitted to do, kept back, left behind, or postponed and for which no record was made saved, stored and sent ahead for the much needed credit)

Continued. See 082:007 to 020

 

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Qor-aan, Islam and Mohammed Relationship

Posted on September 21, 2015 by Abid

Islam, Qor-aan, Mohammad s.a.w and their mutual relationship is often misunderstood by those who are not Moslems and even by many Moslems. Comprehending correct relationship between these three components appropriately by placing them in proper perspective is a must to end any confusion that a serious students of Islam may have.

Mohammad s.a.w was a human being but sent as a Messenger to all people (007:159, 014:002, 034:029) . He was of the progeny of Abraham – the Excellent Exemplar (060:005) and the Great Prophet who came before the coming down of (003:066) Torah that led to Judaism and Bible that led to Christianity. Each of these two men Abraham and Mohammad (peace on them) were born of one man and his wife, ate food, married, procreated, prayed (see our Commentary Prayers) for things they and the people at large needed. Both died like human beings do.

The Holy Qor-aan is the collection (075:018) of revelations of God’s words (026:193, 056:081, 069:044). It was sent down piecemeal (025:033). The Arch-angel Gabriel brought it under God’s decree and inspired into the heart, mind and soul of Prophet Mohammad s.a.w (002:098, 026:194) who verbalized it (069:041 and 081:020).

The Holy Qor-aan stated the name of Holy Prophet Mohammad s.a.w four times (003:145, 033:041, 047:003, 048-030) but laid down hundreds of Commandments to addressees in ‘2nd person’ starting with the wordقُلۡ (qool = see our Commentary “You say means) or ending with the pronoun كَ (ka = you single male – 002:005). The singular ‘primary’ addressee in ‘2nd person’ is generally translated as “O Muhammad” s.a.w since he received the Holy Qor-aan, represented all humans as their Universal Leader, was blessed with the Apex of Prophet-hood (033:041), and was an Excellent Model, the Best Exemplar (033:022).

The scope of the Holy Qor-aan is very broad. It was revealed for all people (010:003, 014:002). By ‘proxy’ its Commandments apply to every Moslem and ‘reader’ who seriously try to understand, practice and preach this Divine Message. The caveat to remember is that the Holy Qor-aan will remain well-guarded (015:010) as a wholly saved template (085:023) that offers a generous reading (056:078) in a fully preserved Book (056:079) that none touch (= learn and benefits by practicing) except (those who are or seek becoming) the Cleansed (056: 080).

Islam is the religion – the Spiritual Code and the Way of Life – comprised of teachings laid down in the Holy Qor-aan. It is the perfection of the Religion just as God pleased (005:004), the ensemble in one Book of Commandments and Prohibitions, rules and regulations which spelled out conducts which are either preferable or under specified circumstances detestable. The Holy Prophet s.a.w as the Best Exemplar set up precedents by (a) personal practices (Sunnah) of what the Holy Qor-aan provided and (b) quotations (Ahaadeeth) to guide where no situation had yet arisen to implement a course of action. This total embodiment of the Divine rules is Islam, the real way for humans to live as chosen by their Creator (003:020) Who won’t accept any other life-style (003:086). Islam literally means ‘surrender’ to God’s will and ‘peace’ by practicing its principles which a person develops inwardly and dispenses to those around him outwardly.

The site trueteachingsofislam.com is devoted to calling towards Islam (041:034). The figures in parenthesis refer to the chapter and verse numbers. See Commentary The Beginning.

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Qor-aan – Spiritual Guidance Book

Posted on September 20, 2015 by Abid

The Holy Qor-aan – Spiritual Guidance Book

The Holy Qor-aan is the Book of divine rules for spiritual guidance. It is the eternal Code that God designed for man and includes that was revealed to earlier prophets. The reason to reveal only part of the Code to every prior prophet was man’s still-evolving intellect. Each prophet was entrusted with what man then could comprehend regarding the spiritual matters. And upon the human intellect evolving fully the whole Code was given to the Holy Prophet s.a.w. All divine rules are consolidated and condensed in the perfected Book (005:004), the Holy Qor-aan. No surprise that “The Holy Qor-aan – The Most Read Book In The World” enlightens man’s soul.

The Holy Qor-aan is the single source for supplying all human needs of past, present and the future. It repeats rules of universal application and always shows the results of following or flouting them. Its principal concerns indisputably are the spiritual aspects as explained in the Notes under 021:113. But a spiritual guidance is incomplete if it fails to shed light on how man is to live his life on earth. It tells of birth, marriage, divorce, inheritance, society, governance and coexistence in a balance. It makes man visualize characteristics of being good or bad to prepare him for his life in hereafter. Plenty of promises about the Paradise and warnings about the Hell are to keep us on the right road. Good people find all good things they can think of covered in it, exemplified by the Best Exemplars Abraham was Best exemplar (060:005) – See Commentary titled as Abraham was not an idolater. Mohammed s.a.w was the Best Exemplar (033:022) – see Qor-aan, Islam and Mohammed relationship.

The contents of the Holy Qor-aan intend to elevate man spiritually to reach the Almighty God. The Qor-aan is not a history book although it has narrated events to show how divine rules applied. It reports Adam, Noah, Abraham, Moses, Jesus and Mohammed as excellent models of spirituality. It describes the extremes of good and bad to highlight that the middle course is the best for man. It offers prayers to beseech for divine solution to thousands of the needs that man has all the time. It lays down personal, familial and fiscal Commandments and Prohibitions for best human village. It describes what humanism is by giving account of rewards, punishments, nations and prophets. It’s no collection of forecasts but the future keeps materializing that really is for spiritual purposes. It fills believers with physical examples of Scriptures’ spiritual content.

Any materialization of a spiritual content essentially is like the rear-view mirror images a driver sees in a passing moment. The use and utility of the mirror continues until it ends with a breaking or loss of its functionality. All earlier Scriptures were dated but the Holy Qor-aan is for all men (014:002) for all times ahead. That is why man will keep seeing events illustrating some content of the Holy Qor-aan continually. The translators who saw the images as the seers have described them by numerous phraseologies. Some articulated their visions as the true meanings of a verse but others simply added explanation. Most of them honestly admitted that they had just conjectured about the true meanings of a verse. Example: Malik Ghulam Farid re (081:024) wrote, ‘It may mean that…Holy Prophet saw himself.’ Example: Maulana Muhammad Ali said (082:006), ‘Gathering…wild animals seems a prophecy.’ Example: N J Dawood guessed that the (083:020) ‘Is probably related to El Elion in…Old Testament.’ Example: Dr Khan added to the (021:109) “I give you notice (of war as) to be known to us all alike.” See Commentary The Holy Qor-aan – Examples illustrating its Content.

Many verses of the Holy Qor-aan begin with the words اِذَا (ezaa) or وَاِذَا (wa ezaa). They are generally translated with the words any time or event, now that, when or whenever. These words almost invariably imply the meanings of has, has been, have been, is or will be. What is conveyed by the context is the time of the physical happening or material occurrence. It could be to bring or call to mind, recall or think of an event which happened in the past. Or, it could be to show right there some fact to be seen, observed or witnessed in the present. Or, that could be to forecast a prophecy about a phenomenon that will happen in the future. Or, it could tell that two or more of those periods will show physical examples of the content.

The Holy Qor-aan has named several natural elements including the sun, moon, stars, sky and earth. Most earlier verses cited them as witnesses because the naked human eye could see them easily. The concept regarding the good or bad that led to the paradise or hell let man see the importance. Majority of the translators concur that its content drew the attention of man to spiritual realities. Some have clearly differed in their translations from the Arabic words to the English equivalents. But personal choice of words in extrapolation never reduced or diluted the spiritual values set up. The consistency to convey the intent in the original text has remained the hallmark of translations. Most translations that attempted to accentuate or minimize the impact of content did in good faith. Even an unfortunate intentional mistranslation of the Holy Qor-aan still upheld its spiritual aspects. A critic, disbeliever, hypocrite or opponent who alleged a fault could do that only in a translation. The Holy Qor-aan itself indicated that in the subject-matters of verses like 002:027, 002:062, etc. Indeed the Almighty God revealed the Holy Qor-aan and forever guaranteed its safety (015:010). Its content warns like a buoy of dangers lurking ahead and gives its reader what he is looking for. Nothing of its contents has ever been or will ever be Abrogated, canceled or minimized.

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083:030 to 037

Posted on September 16, 2015 by Abid

Continued from 083:019 to 029

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The Holy Qor-aan                                083:030       ○  اِنَّ الَّذِيۡنَ اَجۡرَمُوۡا كَانُوۡا مِنَ الَّذِيۡنَ اٰمَنُوۡا يَضۡحَكُوۡنَ ۖ‏

                In-nul-la-zee-na-uj-ra-moo-kaa-noo-me-nul-la-zee-na-aa-ma-noo-yudz-ha-koon

               Certainly those who had sinned used to laugh at those who had believed

  • اِنَّ — In-na..(ul) — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • ٱلَّذِينَ — La-zee-na — Those who (= pl., m, 3rd person. Refers to the ‘sinners’)
  • اَجۡرَمُوۡا — Uj-ra-moo — Had sinned (= v., Committed crimes or wrongs; guilty; guilty of severing connection or ties with God)
  • كَانُوۡا — Kaa-noo — Used to (= v., pl., m., 3rd person. Refers to those who had been)
  • مِنَ — Me-n…(ul) — From (= Among, from or out of a class, category, count or kind)
  • ٱلَّذِينَ — La-zee-na — Those who (= pl., m, 3rd person. Refers to the ‘believers’)
  • اٰمَنُوۡا– Aa-ma-noo — Had believed (= v., pl. 1. Believe in the Holy Qor-aan, the Islaam and become Moslems; embrace and enter the Faith; become Faithful. 2. Admit; affirm; approve; confirm;
    concur; corroborate; evidence; testify; witness)
  • يَضۡحَكُوۡنَ — Yudz-ha-koon — Laugh (= Jest; joke; kid around; mock; ridicule; scoff)

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The Holy Qor-aan                                         083:031                            ○    وَاِذَا مَرُّوۡا بِهِمۡ يَتَغَامَزُوۡنَ ۖ‏

                Wa-ezaa-mur-roo-bay-him-ya-ta-ghaa-ma-zoon

                And when they passed by them, they would wink

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — Ezaa — When (= Any time or event; now that; whenever)
  • مَرُّوۡا — Mur-roo — Passed (= Came upon walking; walked across)
  • بِ — Bay–  By / With (= The Arabic word بِ literally means ‘with’ in English)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Refers to the ‘Believers’)
  • يَتَغَامَزُوۡنَ — Ya-ta-ghaa-ma-zoon — Wink (= Wink at one another in mockery, in a condescending gesture, insinuating ridicule. Mockingly)

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The Holy Qor-aan                                         083:032                  ○   وَاِذَا انۡقَلَبُوۡۤا اِلٰٓى اَهۡلِهِمُ انْقَلَبُوۡا فَكِهِيۡنَ ۖ‏

               Wa-ezun-qa-la-boo-elaa-ah-lay-hay-moon-qa-la-boo-faa-kay-heen

               And when they (sinners) returned to their family they returned rejoicing

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — Eza..(un) — When (= Any time or event; now that; whenever)
  • انۡقَلَبُوۡۤا — Un-qa-la-boo — Returned (= Came back; turned; retreated; reverted)
  • اِلٰٓى — E-laa — To (= In the direction of; towards)
  • اَهۡلِ — Ah-lay — Family (= Companions; folks; household; kith and kin; people)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Refers to aforesaid ‘sinners’)
  • انۡقَلَبُوۡۤا — Un-qa-laboo — Returned (= Came back; turned; retreated; reverted)
  • فَكِهِيۡنَ — Faa-kay-heen — Rejoicing (= Exulting; jesting; marry-making; ridiculing)

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The Holy Qor-aan                                        083:033                    ○   وَاِذَا رَاَوۡهُمۡ قَالُوۡۤا اِنَّ هٰٓؤُلَاۤءِ لَـضَآلُّوۡنَ

                 Wa-ezaa-ra-auo-hoom-qaa-loo-in-na-haa-o-laa-ai-la-dzaal-loon

And when they saw them they said, “Most certainly here are real losers.”

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — Ezaa — When (= Any time or event; now that; whenever)
  • رَاَوۡ — Ra-auo — They saw (= v., past., pl., 3rd person. Looked at; noticed; observed; realized; watched; witnessed)
  • هُمۡ — Hoom — Thekm (= pro., pl., m., 3rd person. Refers to the ‘Believers’)
  • قَا لُوۡا — Qaa-loo..(l) — They said (= v., past., pl., m; 3rd person: All those men: Alleged; announced; argued; asserted; called; claimed; declared contented; exclaimed; retorted; stated; told)
  • اِنَّ — In-na — Definitely * (= Absolutely; certainly; doubtlessly; earnestly; indeed; in all seriousness; positively; really; surely; truly; verily)
  • هٰٓؤُلَآءِ — Haa-o-laa-e — Here (= pl., All these. Refers to the ‘Believers’)
  • لَ — La — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • ضَآلُّوۡنَ — Dzaal-loon — Real losers (= Erring; lost; mislead; who fell away, have fallen to error; have gone astray; strayed away)

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The Holy Qor-aan                                         083:034                          ○   وَمَاۤ اُرۡسِلُوۡا عَلَيۡهِمۡ حٰفِظِيۡن ۙ‏

                Wa-maa-oor-say-loo-alai-him-haa-fe-zeen

               And they (sinners) were not sent as guardians over them (believers)

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Not (= Absolutely not; never; no; not at all)
  • اُرۡسِلُوۡا — Oor-say-loo — Sent (= Deputed; dispatched; empowered with the authority)
  • عَلَيۡ — Alai — Over (= Above; against; before; for; on; on top of; upon)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Refers to the ‘Believers’)
  • حٰفِظِيۡن — Haa-fay-zeen — Guardians (= Guardsmen; keepers; protectors; watch)

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The Holy Qor-aan                                         083:035                ○   فَالۡيَوۡمَ الَّذِيۡنَ اٰمَنُوۡا مِنَ الۡكُفَّارِ يَضۡحَكُوۡنَ

               Ful-yao-mul-la-zee-na-aa-ma-noo-me-nul-koof-faa-ray-yudz-ha-koon

               So this day those who believed will be laughing at the disbelievers

  • فَ — Fa…(ul) — So (= After all this; as a result; at the end; hence; finally’ in conclusion; in consequence;; then; therefore)
  • الۡيَوۡمَ — Yao-ma…(ul) — This Day (= s., Judgment day; Resurrection)
  • ٱلَّذِينَ — La-zee-na — Those who (= pl., m, 3rd person. All those articles, things or persons)
  • اٰمَنُوۡا — Aa-ma-noo — Believed (= v., pl. 1. Believe in the Holy Qor-aan, the Islaam and become Moslems; embrace and enter the Faith; the Faithful. 2. Admit; affirm; approve; confirm; concur; corroborate; evidence; testify; witness)
  • مِنۡ — Me…(nul) — From (= Among, from or out of a class, category, count or kind)
  • الۡكُفَّار — Koof-faa-ray — Disbelievers (= Faithless; unbelievers; ungrateful)
  • يَضۡحَكُوۡنَ — Yudz-ha-koon — Laughing (= Jesting; joking; kidding around; mocking; ridiculing; scoffing)

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The Holy Qor-aan                                         083:036                                   ○      عَلَى الۡاَرَآٮِٕكِ يَنۡظُرُوۡنَ

                Alul-araa-ekay-yun-zo-roo-n

                Seated on n the couches, seeing everything around

  • عَلٰى — Aa-l..(ul) — On (= Seated or reclining at, on. on top of, over or upon)
  • الۡاَرَآٮِٕكِ — Araa-ekay–  The couches (= Comfortable cozy soft seats; couches, high chairs; raised couches. A/t/a Thrones of dignity)
  • يَنۡظُرُوۡنَ — Yun-zo-roo-n — Seeing (= v., 1. Gazing around; watching with a commanding view of all they could see. Looking at all that eyes could survey; taking notice of.  2. Considering; reflecting; having regard for)

Verse 083:024 and 083:036 are repeats

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The Holy Qor-aan                                        083:037                          ○ هَلۡ ثُوِّبَ الۡكُفَّارُ مَا كَانُوۡا يَفۡعَلُوۡنَ

               Hull-thoo-way-bul-koof-faa-ro-maa-kaa-noo-yuf-aloon

               Have the disbelievers been rewarded for all that they used to do?

  • هَل — Hull — Have (= Could it be; could there be a possibility? Are not?)
  • ثُوِّبَ — Thoo-way-ba — Rewarded (= Adequately and fully compensated; paid back; repaid; requited)
  • الۡكُفَّارُ —  Ul-koof-faa-ro — Disbelievers (= n., pl., Faithless; ungrateful; unbelievers)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever. 2. Any time; at such time; when; whenever)
  • كَانُوۡا — Kaa-noo — Used to (= v., pl., m., 3rd person. Refers to those who were, had been or used to)
  • يَفۡعَلُوۡنَ — Yuf-aloon — Do (= Accomplishing; acting; bring about; performing; practicing; having and/or showing the ability, capability and power to do)
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083:019 to 029

Posted on September 16, 2015 by Abid

Continued from 083:008 to 018 

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The Holy Qor-aan                                         083:019                      ○   كَلَّاۤ اِنَّ كِتٰبَ الۡاَبۡرَارِ لَفِىۡ عِلِّيِّيۡنَ

                Kul-laa-in-na-kay-taa-bul-ub-raa-ray-la-fee-il-lee-yee-n

               Most certainly the fact is that the record of the righteous is in Illeeyeen

  • كَلَّا — Kul-laa — The fact is (= Absolutely not; fact is; in effect; indeed; instead; like it was never; nay; the reality is. See Note 078:005)
  • اِنَّ — In-na — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily. See our Commentary “2 Words of Emphasis used together Multiply Effect” why ‘certainly, certainly’ is best translated as ‘most certainly’)
  • كِتٰبَ — Kay-taa-ba..(ul) — Book (= Account statement. Authentic written chronicle of what man did in his life. Penned down in black and white the story of his whole life.. The register collecting and recording all his omissions and commissions in his life)
  • الۡاَبۡرَارِ — Ub-raa-ray — Righteous (= Pious; virtuous)
  • لَ — La — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • فِىۡ — Fee — In (= Contained inside a duration, event, time, place or thing — (Saved; preserved; protected; recorded; registered)
  • عِلِّيِّيۡنَ — Il-lee-yee-n — Illeeyeen (= The sealed and secured book, register or record of the good life and enjoyments of those with exalted ranks will kept in the safest places with the most, highest or maximum security)

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The Holy Qor-aan                                        083:020                                   ○   وَمَاۤ اَدۡرٰٮكَ مَاعِلِّيُّوۡنَ ‏

                Wa-maa-ud-raa-ke-maa-il-lee-yoo-n

                And who will tell you what is Illeeyoon

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Who (= Whatever; whatsoever; whomever; whoso)
  • اَدۡرٰى — Ud-raa — Tell (= Add to knowledge; convey; explain; make aware or known; give understanding or comprehension; inform)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005)
  • مَاۤ — Maa — What (= Whatever; whatsoever; whomever; whoso)
  • عِلِّيُّوۡنَ — Il-lee-yoo-n — Illeeyoon (= The sealed and secured book, register or record of the good life and enjoyments of those with exalted ranks will kept in the safest places with the most, highest or maximum security. One translation: “It is probably related to El Elion in the Old Testament’ – N J Dawood)

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The Holy Qor-aan                                        083:021                                            ○     كِتٰبٌ مَّرۡقُوۡمٌ ؕ‏

                Kay-taa-boom-mur-qoo-m

               It is a written record

  • كِتٰبٌ — Kay-taa-boon — Record (= The sealed and secured statement of an account, written book, penned down record or chronicled register of a person’s life story as to what to what he did in his life time including all his omissions and commissions)
  • مَّرۡقُوۡمٌ — Mur-qoo-m — Written (= Accurate, authentic, comprehensive, distinct, fully inscribed, perpetually updated and meticulously kept record or register that leaves out no detail of any good or bad deed done)

Verse 083:010 and 083:021 are repeats

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The Holy Qor-aan                                        083:022                                            ○   يَّشۡهَدُهُ الۡمُقَرَّبُوۡنَ

               Yush-ha-do-hool-mo-qur-ra-boo-n

               Those closest to God will see that

  • يَّشۡهَدُ — Yush-ha-do  — Will see (= 1. Be fortunate to have a look at, take notice; observe or witness. 2. Attest, bear witness or verify)
  • هُ — Ho…(ol) — It (= pro., s., m., 3rd person. Refers to the recorded book)
  • الۡمُقَرَّبُوۡنَ — Mo-qur-ra-boo-n — The Nearest (= Allowed access; brought close or near the Almighty; closest; drawn near / nigh God; favored; near and dear to God; granted nearness to God; The Chosen ones)

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The Holy Qor-aan                                         083:023                                        ○  اِنَّ الۡاَبۡرَارَ لَفِىۡ نَعِيۡمٍ

                In-nul-ub-raa-ra-la-fee-na-eem

                Most certainly the righteous will be in bliss

  • اِنَّ — In-na..(ul) — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • الۡاَبۡرَارَ — Ub-raa-ra — The righteous (= Pious; virtuous)
  • لَ — La — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • فِىۡ — Fee — In (= Contained inside a duration, event, time, place, period, thing or situation)
  • نَعِيۡمٍ — Na-eem — Bliss (= n., Blessed; bestowed; delightful; good times; happy; state; indulged in joys and comforts; pleasant life; prosperous; worldly favors)

Verse 082:014 and 083:023 are repeats

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The Holy Qor-aan                                         083:024                                   ○      عَلَى الۡاَرَآٮِٕكِ يَنۡظُرُوۡنَ

                Alul-araa-ekay-yun-zo-roo-n

                Seated on the couches, seeing everything around 

  • عَلٰى — Aa-l..(ul) — On (= Seated or reclining at, on. on top of, over or upon)
  • الۡاَرَآٮِٕكِ — Araa-ekay–  The couches (= Comfortable cozy soft seats; couches, high chairs; raised couches. A/t/a Thrones of dignity)
  • يَنۡظُرُوۡنَ — Yun-zo-roo-n — Seeing (= v., 1. Gazing around; watching with a commanding view of all they could see. Looking at all that eyes could survey; taking notice of.  2. Considering; reflecting; having regard for)

Verse 083:024 and 083:036 are repeats

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The Holy Qor-aan                                        083:025                       ○      تَعۡرِفُ فِىۡ وُجُوۡهِهِمۡ نَضۡرَةَ النَّعِيۡمِ ‌

               Tau-ray-fo-fee-wo-joo-hay-him-nuz-ra-tun-na-eem

              You recognize in their faces the radiance of bliss

  • تَعۡرِفُ — Tau-ray-fo — You recognize (= Discern; find; identify; locate; notice; see)
  • فِىۡ — Fee — In (= 1. Contained or inside a duration, event, time, place, period, thing or situation. 2. Concerning; regarding relative to. 3. Belonging; in the category or rank of)
  •  وُجُوۡهِ — Wo-joo-hay — Faces (= n., pl. 1. Facial expression that no mask can hide. 2. The front top of the body of a person that is a tell-tale of what is behind that face and in the mind of the person. Countenance)
  • هِمۡ — Him — Their (= pro., pl, .m., 3rd person. Refers to the pious persons)
  • نَضۡرَةَ — Nuz-ra-ta.(un) — Radiance (= Appearance; brightness; looks; site; beaming freshness; glow)
  • النَّعِيۡمِ — Na-eem — Bliss (= n., Blessed; bestowed; delightful; good times; happy; state; indulged in joys and comforts; pleasant life; prosperous; worldly favors)

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The Holy Qor-aan                                         083:026                             ○        يُسۡقَوۡنَ مِنۡ رَّحِيۡقٍ مَّخۡتُوۡمٍ

              Yoos-qoo-na-mir-ra-he-qim-mukh-too-m

              They will be given the drink from a pure beverage, bottled and sealed

  • يُسۡقَوۡنَ — Yoos-qoo-na — Given drinks (= Furnished; provided; supplied)
  • مِنۡ — Min — From (= Among, from or out of a class, category, count or kind)
  • رَّحِيۡق — Ra-he-qin…(m) — Beverage (= Brew; drink. Generally used for quality pure wines)
  • مَّخۡتُوۡمٍ — Mukh-toom — Bottled (= Securely sealed like a bottle of quality wine with a cork to preserve its contents to remain pure and delightfully refreshing beverage without any contamination. Also, like a soda can in modern age is securely sealed to keep its beverage as good as it was when packed and sealed)

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The Holy Qor-aan                                         083:027          ○    ؕ خِتٰمُهٗ مِسۡكٌ ‌ؕ وَفِىۡ ذٰلِكَ فَلۡيَتَنَافَسِ الْمُتَنَافِسُوۡنَ

               Khe-taa-mo-hoo-mis-koon–wa-fee-za-le-ka-ful-ya-ta-naa-fa-sil-mo-ta-naa-fe-soon

               Its securing seal is of musk. And for that therefore those striving should strive

  • خِتٰمُ — Khe-taa-mo — Securing seal (= Dregs, lees, residue or sediment inside the bottle of the beverage sealed with a cork and so secured; the last of)
  • هٗ — Hoo — Its (= pro., s., m., 3rd person. Refers to the aforesaid ‘drink’)
  • مِسۡكٌ — Misk — Musk (= A perfume with an extremely refreshing fragrance)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • فِىۡ — Fee — For (= Concerning; for; in; in reference, regarding; relative to)
  • ذٰلِكَ — Zaa-le-ka — That (= Right here; such is this; that’s how it is. Here it refers to the strivers’ ‘noble end, aim, goal or pursuit’ to strive)
  • فَ — Fa..(ul) — Therefore (= Consequently; as a result; so; then; therefore; yet)
  • لۡ — Ul — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed; in all seriousness; in all sincerity; positively; really; surely; truly; verily)
  • يَتَنَافَسِ — Ya-ta-naa-fa-s(il) — Strive (= v., pres., 3rd person. Aspire. Amorously, devotedly, eagerly, emulously and greatly motivated. Endeavor for. Earnestly hasten to obey Allah. Wish to have)
  • الْمُتَنَافِسُوۡنَ — Mo-ta-naa-fe-soon — Those striving (= n., Aspirants. Those endeavoring or wishing to have)

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The Holy Qor-aan                                        083:028                                      ○      وَ مِزَاجُهٗ مِنۡ تَسۡنِيۡمٍ

                 Wa-me-zaa-jo-hoo-min-tus-neem

                And its mixture will be from Tusneem

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • مِزَاجُ — Me-zaa-jo — Mixture (= Added or tempered with)
  • هٗ — Hoo — It (= pro., s., m., 3rd person. Refers to the aforesaid ‘drink’)
  • مِنۡ — Min — From (= Among, from or out of a class, category, count or kind)
  • تَسۡنِيۡمٍ — Tus-neem — Tusneem (= Water coming from the above, the higher ground) *

* Note 083:028.. The spring originating from close to God and reaching down to the righteous. The fountain flowing from high ground to keep its water at its purest. The first word عَيۡنًا [ainun = spring] in the following verse shows that the تَسۡنِيۡمٍ [tusneem = water] is the water of that spring)

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The Holy Qor-aan                                        083:029                              ○       عَيۡنًا يَّشۡرَبُ بِهَا الۡمُقَرَّبُوۡنَ

                 Ai-nun-yush-ra-bo-bay-hul-mo-qur-ra-boo-n

                 A fountain with which those nearest to God will be given the drink

  • عَيۡنًا — Ai-nun — A fountain (= Body of water; spring; stream)
  • يَّشۡرَبُ — Yush-ra-bo — Drink (= Offered and served the drink of. A/t/a will refresh)
  • بِ — Bay — With (= The Arabic word بِ literally means ‘with’ in English)
  • هَا — Haa — Which (= pro., s., f., 3rd person., Refers to the aforesaid fountain)
  • الۡمُقَرَّبُوۡنَ — Mo-qur-ra-boon — The nearest (= Allowed access; brought close or near the Almighty; closest; drawn near / nigh God; favored; near and dear to God; granted nearness to God; The Chosen ones)

Continued: See 083:030 to 037

Posted in Commands - Humanism, Commentary and Notes, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

083:008 to 018

Posted on September 16, 2015 by Abid

Continued from 083:001 to 007

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The Holy Qor-aan                                         083:008                      ○    كَلَّاۤ اِنَّ كِتٰبَ الۡفُجَّارِ لَفِىۡ سِجِّيۡنٍ ؕ‏

                Kul-laa-in-na-kay-taa-bul-fooj-jaa-ray-la-fee-sij-jee-n

               Most certainly the fact is that the record of the wicked is in Sijjeen

  • كَلَّا — Kul-laa — The fact is (= Absolutely not; fact is; in effect; indeed; instead; like it was never; nay; the reality is. See Note 078:005)
  • اِنَّ — In-na — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily. See our Commentary “2 Words of Emphasis used together Multiply Effect” why ‘certainly, certainly’ is best translated as ‘most certainly’)
  • كِتٰبَ — Kay-taa-ba..(ul) — Book (= Account statement. Authentic written chronicle of what man did in his life. Penned down in black and white the story of his whole life.. The register collecting and recording all his omissions and commissions in his life)
  • الۡفُجَّارِ — Fooj-jaa-ray — Wicked   (= n., pl., Bad, evil or vile persons)
  • لَ — La – Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • فِىۡ — Fee — In (= Contained inside a duration, event, time, place or thing — (Saved; preserved; protected; recorded; registered)
  • سِجِّيۡنٌ — Sij-jee-n — Sijjeen (= Accurate, sealed and secured book, record or register relative to the inmates incarcerated in the prisons)

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The Holy Qor-aan                                        083:009                                   ○   وَمَاۤ اَدۡرٰٮكَ مَا سِجِّيۡنٌ ؕ‏

                Wa-maa-ud-raa-ke-maa-sij-jee-n

                And who will tell you what is Sijjeen

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Who  (= Whoso; whatever; whatsoever; whomever)
  • اَدۡرٰى — Ud-raa — Tell (= Add to knowledge; convey; explain; make aware or known; give understanding or comprehension; inform)
  • كَ — Ka — You (= pro., s., m., 2nd person. Your, yours)
  • مَاۤ — Maa — What (= Whatever; whatsoever; whomever; whoso)
  • سِجِّيۡنٌ — Sij-jee-n — Record (= Accurate, sealed and secured book, record or register relative to the inmates incarcerated in the prisons)

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The Holy Qor-aan                                        083:010                                            ○     كِتٰبٌ مَّرۡقُوۡمٌ ؕ‏

                Kay-taa-boom-mur-qoo-m

               It is a written record

  • كِتٰبٌ — Kay-taa-boon — Record (= The sealed and secured statement of an account, written book, penned down record or chronicled register of a person’s life story as to what to what he did in his life time including all his omissions and commissions)
  • مَّرۡقُوۡمٌ — Mur-qoo-m — Written (= Accurate, authentic, comprehensive, distinct, fully inscribed, perpetually updated and meticulously kept record or register that leaves out no detail of any good or bad deed done)

Verse 083:010 and 083:021 are repeats

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The Holy Qor-aan                                         083:011                                     ○   وَيۡلٌ يَّوۡمَٮِٕذٍ لِّلۡمُكَذِّبِيۡنَ ۙ‏

                 Wai-loon-yao-ma-e-zin-lil-mo-kuz-zay-bee-n

                 Sad is that day for the deniers

  • وَيۡلٌ۬ — Wai-loon — Sad (= How painful or unfortunate; chastisement; sadness; what a misfortune; woe unto)
  • يَوۡمَٮِٕذٍ   Yao-ma-e-zin — That day (= Judgment Day; Day of Accounting and Settlement)
  • لِّ — L…(il) — For (= For the purpose or reason; concerning; regarding; relative to; directed toward; with intent to or object of
  • مُكَذِّبِيۡنَ — Mo-kuz-zay-bee-n — Deniers (= n., pl.,  Beliers, liars; rejecters or repudiators who refuse to accept the truth)

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The Holy Qor-aan                                         083:012                               ○   الَّذِيۡنَ يُكَذِّبُوۡنَ بِيَوۡمِ الدِّيۡنِ

                Ul-la-zee-na-yo-kuz-zay-boo-na-bay-yao-mid-dee-n

               Who deny the Day of Judgment

  • ٱلَّذِينَ — Ul-la-zee-na — Who (= pl., m, 3rd person. Deniers of the Day of Judgment)
  • يُكَذِّبُوۡنَ — Yo-kuz-zay-boo-na — They deny (= Disclaim, falsify, rebut, refuse, reject, renounce or repudiate. Fail to accept the truth. Lie;. Misstate; Behave hypocritically or practice hypocrisy)
  • بِ — Bay — With (= This word in Arabic literally means ‘with’)
  • يَوۡمِ — Yao-m…(id) — Day (= s., A period, term or time that ends; juncture)
  • الدِّيۡنِ — Deen — Judgment (= Judgment Day. The End. The last day of conclusion, recompense or requital. The day after the Faith is established)

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The Holy Qor-aan                                         083:013                         ○   وَمَا يُكَذِّبُ بِهٖۤ اِلَّا كُلُّ مُعۡتَدٍ اَثِيۡمٍ ۙ‏

                 Wa-maa-yo-kuz-zay-bo-bay-he-il-laa-kool-lo-moe-ta-din-aa-thee-m

                 And nobody denies it except every transgressor, sinner

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Nobody (= Absolutely no; none; not; not at all; never)
  • يُكَذِّبُ — Yo-kuz-zay-bo — Denies (= v., s., Acts hypocritically; belies; disbelieves; falsifies; lies; misstates; refuse to accept the truth; rejects)
  • بِ — Bay — With — (= This word in Arabic literally means ‘with’)
  • هٖۤ — He — That (= pro., s., m., 3rd person. Refers to the Judgment Day)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless)
  • كُلُّ — Kool-lo — Every (= All; altogether; each and everyone; entirely; everything without exception; totally; very much; wholly)
  • مُعۡتَدٍ — Moe-ta-din — Transgressor (= n., Who crosses known boundaries, exceeds marked limits, goes beyond bounds and tramples all over in disbelief, disobedience and oppression)
  • اَثِيۡمٍ — Aa-thee-m — Highly sinful (= superlative form: Big and confirmed sinner. Evil-doers; Exceeding all limits. Habitual offender. Hardened criminal. Real guilty who commits lots of sins)

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The Holy Qor-aan                                         083:014            ○    اِذَا تُتۡلٰى عَلَيۡهِ اٰيٰتُنَا قَالَ اَسَاطِيۡرُ الۡاَوَّلِيۡنَ ؕ‏

               Ezaa-toot-laa-alai-hay-aa-yaa-to-naa–qaa-la-asaa-tee-rool-uwwa-leen

               When Our signs are read to him, he says, “Former Folks Fables.”

  • اِ ذَ ا — Ezaa — When (= Any time or event; now that; whenever)
  • تُتۡلٰى — Toot-laa — Read (= Narrated; recited; rehearsed; related; stated; told)
  • عَلَيۡ — Alai — On /To (= Above; against; before; for; on; on top of; over)
  • هِ — Hay — That (= pro., s., m., 3rd person. Refers to aforesaid sinner)
  • اٰيٰتُ — Aa-yaa-to — Sign (= n., pl., 1. Manifestation; message; narrative; verse; revelation. 2. Command; direction; law; order. 3. Sign; corroboration; evidence; indication; lesson; portent; pointer; proof; symbol; token. 4. Part, portion pointing to the truth. 5.Every element to create clear crystal picture leading to an absolute conviction. 6. Argument or indication highlighting the manifestations of Truth)
  • نَآ — Naa — Our (= pro., pl., 1st person. Us. Used with God’s name it reflects the authoritative way a higher-up talks to a subordinate)
  • قَا لَ — Qaa-la — Said (= v., past, s., f, 3rd person. Alleged; announced; argued;
    asserted; broadcast; challenged; claimed; contended; contested; countered; conveyed; declared; informed; maintained; objected; professed; stated; told)
  • اَسَاطِيۡرُ — Asaa-tee-r..(ol) — Fables (= Fibs; fictions; stories; tales)
  • الۡاَوَّلِيۡنَ — Uwwa-leen — Former folks (= The ancients, men of old, old timers or past people; those gone-by; those of yore. A/t/a old wives tales)

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The Holy Qor-aan                                        083:015              ○كَلَّا‌ بَلۡ- رَانَ عَلٰى قُلُوۡبِهِمۡ مَّا كَانُوۡا يَكۡسِبُوۡنَ‏

                Kul-laa–bul–raa-na-alaa-alaa-qo-loo-bay-him-maa-kaa-noo-yuk-se-boon

               The fact, however, is that rust is on their hearts due to what they had been earning.

  • كَلَّا — Kul-laa — The fact is (= Absolutely not; fact is; in effect; indeed; instead; like it was never; nay; the reality is. See Note 078:005)
  • بَلۡ — Ba…( ul) — However (= Aye; nay; but the truth is; however; instead; of course; nevertheless; on the contrary; rather; really; the fact is; truthfully; verily; yea but; yes indeed)
  • رَانَ — Raa-na — Rust (= 1. Cast and left behind a mark, proof, rust or stain.
    2. Covering of sin, evil deed and disobedience of God. 3. We saw and took notice of.) *
  • عَلٰى — Alaa — On (= Above; against; before; for; on top of; over; upon)
  • قُلُوۡب — Qo-loo-bay — Hearts (= Mind. Souls. Ability to think, choose, decide and act in appropriate manner both physically and spiritually)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Refers to those who dismiss God’s sign as ‘Former Folks Fibs ‘)
  • مَّا — Maa — What (= 1. All that; whatever; whatsoever. 2. Any time; at such time; when; whenever)
  • كَانُوۡا — Kaa-noo — Had been ( = v., pl., 3rd person. Used to. Conveys continuation from the past to the present and leading into the future – like ‘continued doing’, ‘used to’ or ‘went on doing’)
  • يَكۡسِبُونَ — Yuk-se-boon — They…earning (= v., pres., pl., 3rd person. Committing; getting gains; performing; pocketing profits; receiving returns. The context shows whether it is conveying the (a) doing of  good honest work or (b) doing of bad acts, cheating, committing evil deeds, delivering defective products, rendering poor services, or performing other work fraudulently as in this case of 083:015)

* Note 083:015. It appears to be a combination of two words. The first word رَا (raa-a) means ‘appeared, looked, noticed, observed, saw or watched.’ The second word نَآ (naa) means ‘We or Us’ (= pro., pl., 1st person) and refers to God. When used for God it reflects the authoritative way a higher-up talks to a subordinate. The combination indicates the ‘left over, mark, proof, residue, rust or stain an earlier act.’ So the whole verse could mean, “We see their hearts rusted with what they used to do.”

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The Holy Qor-aan                                         083:016                ○  كَلَّاۤ اِنَّهُمۡ عَنۡ رَّبِّهِمۡ يَوۡمَٮِٕذٍ لَّمَحۡجُوۡبُوۡن َ‌ؕ‏

                Kul-laa–in-na-hoom-un-rub-bay-him-yao-ma-e-zin-la-mauh-joo-boo-n

               The fact most certainly is that they on that day will be veiled from seeing their God

  • كَلَّا — Kul-laa — (= Absolutely not; fact is; in effect; indeed; instead; like it was never; nay; the reality is. See Note 078:005)
  • اِنَّ — In-na — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • هُمۡ — Hoom — Their (= pro., pl., m., 3rd person. Refers to aforesaid persons, those who dismiss God’s sign as ‘Former Folks Fibs ‘)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • رَّبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident.  The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هِمۡ — Him — Their (= pro., pl., m., in 3rd person. Refers to aforesaid persons, those who dismiss God’s sign as ‘Former Folks Fibs ‘)
  • يَوۡمَٮِٕذٍ — Yao-ma-e-zin — That day (= Judgment Day; Day of Accounting and Settlement)
  • لَ — La — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • مَحۡجُوۡبُوۡن — Mauh-joo-boo-n — Veiled ** (= Literally:- Concealed, covered, hidden, put behind a barrier; shielded. A/t/a debarred disentitled, dismissed, disinherited, kept away, prevented, prohibited or limited, restricted or ousted from God’s compassion, forgiveness, light, mercy or sight of Almighty God)

** Note 083:016. Really a sinners’ own sinning will veil him from seeing God. Some translations instead of using the literal meanings of this word chose differently They preferred ‘debarred, disentitled, disinherited, dismissed or kept away from ‘God’s light.’ The implication was that these sinners must never get God’s blessings, forgiveness or grace. To them the people ‘treating God’s signs as a fiction of the past ‘merit perpetual punishment.’ But the Almighty has declared (004-049) that only idolatry is one sin that He won’t forgive. The concept to hold said sinners not ‘allowed to even see’ God really conveys a human trait. It applied the rule of ‘Enemy of my friend is my enemy’ to deprive them of God’s Blessings. The accurate thing to say seems to be that their acts will veil them from getting God’s Grace. See or Commentary ‘Praying for others.’

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The Holy Qor-aan                                         083:017                                   ○  ثُمَّ اِنَّهُمۡ لَصَالُوا الۡجَحِيۡمِ ؕ‏

                Thoom-ma-in-na-hoom-la-suaa-lool-ja-heem

                Then most certainly they will enter in the Hell

  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter)
  • اِنَّ — In-na — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • هُمۡ — Hoom — Their (= pro., pl., m., in 3rd person. Refers to aforesaid persons, those who dismiss God’s sign as ‘Fibs of former Folks’)
  • لَ — La — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • صَالُوا — Suaa-lo..(ol) — Enter (= Burn; roast; scorch)
  • ٱلۡجَحِيم — Ja-heem — Hell (= Blazing fire; burning flame; Purgatory; Gehenna; hell-fire. scourge. Also the hellish life in this world)

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The Holy Qor-aan                                         083:018                        ○ ثُمَّ يُقَالُ هٰذَا الَّذِىۡ كُنۡتُمۡ بِهٖ تُكَذِّبُوۡنَ ؕ‏

                Thoom-ma-yo-qaa-lo-haa-zul-la-zee-koon-toom-bay-he-to-kuz-zay-boon

               Then it will be said, “This is with what you used to deny.”

  • ثُمَّ — Thoom-ma — Then (= After that; subsequently; thereafter)
  • يُقَالُ — Yo-qaa-lo  — It will be said (= v., pl., m., 3rd person. Announced; broadcast; called; conveyed; commanded; declared; dictated; directed; informed; laid down; mandated; ordered; specified; stated; told. A/t/a “A voice will say”)
  • هَـٰذَا — Haa-za…(ul)  — This (= The article, thing or person present before the talker)
  • الَّذِىۡ — La-zee — That (= s., m., 3rd person. Refers to ‘the truth’)
  • كُنۡ — Koon — Used to (= Conveys continuity from the past and going into future)
  • تُمۡ — Toom — You (= pl., m., 2nd person. You men. Generally this way the Holy Qor-aan addresses both men and women. Some translations have pinned this ‘you’ to Arab pagans and those who doubted the genuineness and truthfulness of the Holy Qor-aan as a revelation from the Almighty)
  • بِ — Bay — With (= This word in Arabic literally means ‘with’)
  • هٖۤ — He — What (= pro., s., m., 3rd person. Refers to the Judgment Day)
  • تُكَذِّبُوۡنَ — To-kuz-zay-boo-na — You deny (= Disclaim, falsify, rebut, refuse, reject, renounce or repudiate. Fail to accept the truth. Lie;. Misstate; Behave hypocritically or practice hypocrisy)

Continued. See 083:019 to 029

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , | Leave a comment

083:001 to 007

Posted on September 15, 2015 by Abid

The Holy Qor-aan                                                                                                   083:001 to 007

Verses of the Holy Qor-aan are quoted on this site with the numbers, the first set of three being the number of Soorah (Chapter) followed by the last set of three being the number of the verse. The numbers include بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏ as the verse #1 in every Soorah except the Soorah #9. The original Arabic word is shown first, or in Col #1. The phonetic transliteration in English is shown next, or in Col #2, and is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, ultimatum. The English equivalent to the Arabic words (shown first, or in Col #1) are provided next, or in Col #3. Some other alternates in English used in other translations are given last, or in Col #4.

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Chapter # 83                                 Soora-tool-Mo-tuf-fay-feena                          سُوۡرَةُ المطفّفِین

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ

وَيۡلٌ لِّلۡمُطَفِّفِيۡنَ  ۙ ○‏  ‏ الَّذِيۡنَ اِذَا اكۡتَالُوۡا عَلَى النَّاسِ يَسۡتَوۡفُوۡنَ  ۖ‏ ○‏ وَاِذَا كَالُوۡهُمۡ اَوْ وَّزَنُوۡهُمۡ يُخۡسِرُوۡنَ ؕ‏  اَلَا يَظُنُّ اُولٰٓٮِٕكَ اَنَّهُمۡ مَّبۡعُوۡثُوۡنَ ۙ‏  لِيَوۡمٍ عَظِيۡمٍ ۙ  يَّوۡمَ يَقُوۡمُ النَّاسُ لِرَبِّ الۡعٰلَمِيۡنَ ؕ‏   كَلَّاۤ اِنَّ كِتٰبَ الۡفُجَّارِ لَفِىۡ سِجِّيۡنٍ ؕ‏  ‏ وَمَاۤ اَدۡرٰٮكَ مَا سِجِّيۡنٌ ؕ‏  ‏ كِتٰبٌ مَّرۡقُوۡم ٌ   ‏ وَيۡلٌ يَّوۡمَٮِٕذٍ لِّلۡمُكَذِّبِيۡنَ ۙ‏ ‏  ‏ الَّذِيۡنَ يُكَذِّبُوۡنَ بِيَوۡمِ الدِّيۡنِ ؕ‏ ‏  ‏ وَمَا يُكَذِّبُ بِهٖۤ اِلَّا كُلُّ مُعۡتَدٍ اَثِيۡم ۙ‏   ‏ اِذَا تُتۡلٰى عَلَيۡهِ اٰيٰتُنَا قَالَ اَسَاطِيۡرُ الۡاَوَّلِيۡنَ ؕ‏ ‏  ‏ كَلَّا‌ بَلۡ- رَانَ عَلٰى قُلُوۡبِهِمۡ مَّا كَانُوۡا يَكۡسِبُوۡنَ‏○ كَلَّاۤ اِنَّهُمۡ عَنۡ رَّبِّهِمۡ يَوۡمَٮِٕذٍ لَّمَحۡجُوۡبُوۡن َ‌ؕ ‏  ‏ ‏ ثُمَّ اِنَّهُمۡ لَصَالُوا الۡجَحِيۡمِ ؕ‏ ‏  ‏ ثُمَّ يُقَالُ هٰذَا الَّذِىۡ كُنۡتُمۡ بِهٖ تُكَذِّبُوۡنَ ؕ‏ ‏  ‏ كَلَّاۤ اِنَّ كِتٰبَ الۡاَبۡرَارِ لَفِىۡ عِلِّيِّيۡنَؕ ‏○ وَمَاۤ اَدۡرٰٮكَ مَا عِلِّيُّوۡنَؕ‏ ○ كِتٰبٌ مَّرۡقُوۡمٌۙ‏ ○ يَّشۡهَدُهُ الۡمُقَرَّبُوۡنَؕ‏ ○ اِنَّ الۡاَبۡرَارَ لَفِىۡ نَعِيۡمٍۙ‏○ عَلَى الۡاَرَآٮِٕكِ يَنۡظُرُوۡنَۙ‏○ تَعۡرِفُ فِىۡ وُجُوۡهِهِمۡ نَضۡرَةَ النَّعِيۡمِ‌ۚ‏○ يُسۡقَوۡنَ مِنۡ رَّحِيۡقٍ مَّخۡتُوۡمٍۙ‏○ خِتٰمُهٗ مِسۡكٌ ‌ؕ وَفِىۡ ذٰلِكَ فَلۡيَتَنَافَسِ الْمُتَنَافِسُوۡنَ‏○ وَ مِزَاجُهٗ مِنۡ تَسۡنِيۡمٍۙ‏○ عَيۡنًا يَّشۡرَبُ بِهَا الۡمُقَرَّبُوۡنَؕ‏○ اِنَّ الَّذِيۡنَ اَجۡرَمُوۡا كَانُوۡا مِنَ الَّذِيۡنَ اٰمَنُوۡا يَضۡحَكُوۡنَ ۖ‏   ‏ وَاِذَا مَرُّوۡا بِهِمۡ يَتَغَامَزُوۡنَ ۖ‏   ‏ وَاِذَا انۡقَلَبُوۡۤا اِلٰٓى اَهۡلِهِمُ انْقَلَبُوۡا فَكِهِيۡنَۖ‏ ○‏  ‏ وَاِذَا رَاَوۡهُمۡ قَالُوۡۤا اِنَّ هٰٓؤُلَاۤءِ لَـضَآلُّوۡنَۙ○‏ وَمَاۤ اُرۡسِلُوۡا عَلَيۡهِمۡ حٰفِظِيۡنَۙ‏○ فَالۡيَوۡمَ الَّذِيۡنَ اٰمَنُوۡا مِنَ الۡكُفَّارِ يَضۡحَكُوۡنَۙ○‏ عَلَى الۡاَرَآٮِٕكِۙ يَنۡظُرُوۡنَؕ‏○ هَلۡ ثُوِّبَ الۡكُفَّارُ مَا كَانُوۡا يَفۡعَلُوۡنَ○‏


1. Bis-mil-laa-hir-rah-maa-nir-ra-heem
2. Wai-loon-lil-mo-tuf-fay-fee-n
3. Ul-la-zee-na-e-zuk-taa-loo-alun-naa-say-yus-tao-foo-n
4. Wa-ezaa-kaa-loo-hoom-auo-wa-zaa-noo-hoom-yookh-say-roo-n
5. Aa-laa-ya-zoon-no-olaa-eka-un-na-hoom-mub-oo-thoo-n
6. Lay-yao-min-azeem
7. Yao-ma-ya-qoo-moon-naa-so-lay-rub-bil-aa-la-meen
8. Kul-laa-in-na-kay-taa-bul-fooj-jaa-ray-la-fee-sij-jee-n
9. Wa-maa-ud-raa-ke-maa-sij-jee-n
10. Kay-taa-boom-mur-quoo-m
11. Wai-loon-yao-ma-e-zin-lil-mo-kuz-zay-bee-n
12. Ul-la-zee-na-yo-kuz-zay-boo-na-bay-yao-mid-dee-n
13. Wa-maa-yo-kuz-zay-bo-bay-he-il-laa-kool-lo-moe-ta-din-aa-thee-m
14. Ezaa-toot-laa-alai-hay-aa-yaa-to-naa–qaa-la-asaa-tee-rool-uwwa-leen
15. Kul-laa–bul–raa-na-alaa-qo-loo-bay-him-maa-kaa-noo-yuk-se-boon
16. Kul-laa–in-na-hoom-un-rub-bay-him-yao-ma-e-zin-la-mauh-joo-boo-n.
17. Thoom-ma-in-na-hoom-la-suaa-lool-ja-heem
18. Thoom-ma-yo-qaa-lo-haa-zul-la-zee-koon-toom-bay-he-to-kuz-zay-boon
19. Kul-laa-in-na-kay-taa-bul-ub-raa-ray-la-fee-il-lee-yee-n
20. Wa-maa-ud-raa-ke-maa-il-lee-yoo-n
21. Kay-taa-boom-mur-quoo-moom
22. Yush-ha-do-hool-mo-qur-ra-boo-n
23. In-nul-ub-raa-ra-la-fee-na-eem
24. Alul-araa-ekay-yun-zo-roo-n
25. Tau-ray-fo-fee-wo-joo-hay-him-nuz-ra-tun-na-eem
26. Yoos-qoo-na-mir-ra-he-qim-mukh-too-m
27. Khay-taa-mo-hoo-mis-koon–wa-fee-zaa-le-ka-ful-ya-ta-naa-fa-sil-mo-ta-naa-fe-soon
28. Wa-me-zaa-jo-hoo-min-tus-neem
29. Ai-nun-yush-ra-bo-bay-hul-mo-qur-ra-boo-n
30. In-nul-la-zee-na-uj-ra-moo-kaa-noo-me-nul-la-zee-na-aa-ma-noo-yudz-ha-koon
31. Wa-ezaa-mur-roo-bay-him-ya-ta-ghaa-ma-zoon
32. Wa-ezun-qa-la-boo-elaa-ah-lay-hay-moon-qa-la-boo-faa-kay-heen
33. Wa-ezaa-ra-auo-hoom-qaa-loo-in-na-haa-o-laa-ai-la-dzaal-loon
34. Wa-maa-oor-say-loo-alai-him-haa-fe-zeen
35. Ful-yao-mul-la-zee-na-aa-ma-noo-me-nul-koof-faa-ray-yudz-ha-koon
36. Alul-araa-ekay-yun-zo-roo-n
37. Hull-thoo-way-bul-koof-faa-ro-maa-kaa-noo-yuf-aloon

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 1. With the name of Allah, the most Beneficent, the most Merciful I begin
2. Woe to the cheaters
3. Who, when measuring against the people, take in full
4. But when giving measure or weigh for them, they diminish
5. Don’t they know that they will be raised
6. For the Great Day
7. The day the people will stand before the Lord God of the worlds
8. Most certainly the fact is that the record of the wicked is in Sijjeen
9. And who will tell you what is Sijjeen
10. It is a written record
11. Sad is that day for the deniers
12. Who deny the Day of Judgment
13. And nobody denies it except every transgressor, sinner
14. When Our signs are read to him, he says, “Former Folks Fables.”
15. The fact, however, is that rust is on their hearts due to what they had been earning
16. The fact most certainly is that they on that day will be veiled from seeing their God
17. Then most certainly they will enter in the Hell
18. Then it will be said, “This is with what you used to deny.”
19. Most certainly the fact is that the record of the righteous is in Illeeyeen
20. And who will tell you what is Illeeyoon
21. It is a written record
22. Those closest to God will see that
23. Most certainly the righteous will be in bliss
24. On the couches seated and seeing everything around
25. You recognize in their faces the radiance of bliss
26. They will be given the drink from a pure beverage, bottled and sealed
27. Its securing seal is of musk. And for that those striving should strive
28. And its mixture will be from Tusneem
29. A fountain with which those nearest to God will be given the drink
30. Certainly those who had sinned used to laugh at those who had believed
31. And when they passed by them, they would wink
32. And when they (sinners) returned to their family they returned rejoicing
33. And when they saw them (believers) they said, “Most certainly here are real losers.”
34. And they (sinners) were not sent as guardians over them (believers).
35. So this day those who believed will be laughing at the disbelievers
36. On the couches seated and seeing everything around
37. Have the disbelievers been rewarded for all that they used to do?

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The Holy Qor-aan                                         083:001                                  ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

Bis-mil-laa-hir-rah-maa-nir-ra-heem

With the name of Allah, the most Beneficent, the most Merciful I begin

(Beginning, commencing, starting)

  • بِ — B…(is) — With (= This Arabic word literally means ‘with’. Its translation in English is more accurate with ‘with’ than with ‘in’)
  • سۡمِ — Ism…(il) — The name of (= The way to be addressed or called)
  • اللهِ — Laa-h…(ir) — Allah (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n(ir) — The Most Beneficent (= The One who fully, totally and wholly benefits all, to the maximum, with no condition, limitation or restriction. Compassionate. Gracious)
  • الرَّحِيۡمِ — Ra-heem — The Most Merciful (= The One who fully, totally and wholly showers mercy, to the maximum, again and again, continually, indefinitely and perpetually like the endlessly incoming waves from the oceans)

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The Holy Qor-aan                                         083:002                                               ○ وَيۡلٌ لِّلۡمُطَفِّفِيۡنَ ۙ ‏

                 Wai-loon-lil-mo-tuf-fay-fee-n

                Woe to the cheaters

  • وَيۡلٌ۬ — Wai-loon — Woe (= How sad; how unfortunate; sadness; what a misfortune. A/t/a Painful chastisement)
  • لِّ — L…(il) — To (= Towards. For the purpose or reason)
  • لِّلۡمُطَفِّفِيۡنَ — Mo-tuffay-fee-n — Cheaters. (= Defaulters in their duties or obligations. Unjust who do not give full weight or measure. Who give short and insufficient weight and measures)

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The Holy Qor-aan                                                 083:003          ○  الَّذِيۡنَ اِذَا اكۡتَالُوۡا عَلَى النَّاسِ يَسۡتَوۡفُوۡنَ

                Ul-la-zee-na-e-zuk-taa-loo-alun-naa-say-yus-tao-foo-n

               Who, when measuring against the people, take in full

  • ٱلَّذِينَ — Ul-la-zee-na — Who (= pl., m, 3rd person. All those articles, things or persons)
  • اِ ذَ ا — E-za…(uk) — When (= Any time or event; now that; when; whenever)
    اكۡتَالُوۡا — Uk-taa-loo — Take measure (= Collect, measure, receive, take or weigh against)
  • عَلٰى — Ala…(un) — Against / from (= Over; to; upon)
  • النَّاسَ — Un-naa-say — The people (= Others. Other people, factions, folks, mankind, groups, men, nations or tribes of human beings)
  • يَسۡتَوۡفُوۡنَ — Yus-tao-foo-n — Take in full (= Demand. Exact or take full measure or weight without any damage, diminishing, loss or short)

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The Holy Qor-aan                                                 083:004               ○   وَاِذَا كَالُوۡهُمۡ اَوْ وَّزَنُوۡهُمۡ يُخۡسِرُوۡنَ

                Wa-ezaa-kaa-loo-hoom-auo-wa-zaa-noo-hoom-yookh-say-roo-n

                But when giving measure or weigh for them, they diminish

  • وَ — Wa — But (= Conj., links words, phrases or clauses; additionally; and; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — E-zaa — When (= Any time or event; now that; when; whenever)
  • كَالُو — Kaa-loo — Give measure (= Deliver or measure for)
  • ھُمۡ‌ — Hoom — For them (= pro., pl, .m., 3rd person. Refers to ‘the other people)
  • اَوۡ — Auo — Or (= Alternatively; in substitution)
  • وَّزَنُو — Wa-za-noo — Weigh for (= Weigh things for)
  • ھُمۡ‌ — Hoom — Them (= pro., pl, .m., 3rd person. Refers to ‘the other people)
  • يُخۡسِرُوۡنَ — Yookh-say-roo-n — Diminish (= Cause loss; cheat; defraud; give less than due; reduce; short. This verse reiterates the Command stated in 055:010)

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The Holy Qor-aan                                         083:005                     ○  اَلَا يَظُنُّ اُولٰٓٮِٕكَ اَنَّهُمۡ مَّبۡعُوۡثُوۡنَ ۙ‏

               Aa-laa-ya-zoon-no-olaa-eka-un-na-hoom-mub-oo-thoo-n

              Don’t they know that they will be raised

  • أَ — Aa — Do (= Question mark like Are, Can, Have, Shell or Will?)
  • لَا — Laa — Not (= Absolute denial; never; not at all; total negation)
  • يَظُنُّ — Ya-zoon-no — They know (= v., They absolutely, positively and with certainty know, believe, bear in mind, conjecture, consider, construe, guess or guesstimate; think)
  • اُولٰٓٮِٕكَ — Olaa-e-ka — They (= All people giving lesser weight and shorter measure)
  • اَنَّ — Un-na — Certainly (= Absolutely; assuredly; categorically; clearly; definitely indeed; doubtlessly; earnestly; positively; really; seriously; sincerely; surely; truly; verily)
  • ھُمۡ‌ — Hoom — They (= pro., pl, .m., 3rd person. Refers to ‘the defrauders)
  • مَّبۡعُوۡثُوۡنَ — Mub-oo-thoo-n — Raised (= Brought to or given the life again, called to account for reincarnated; resurrected)

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The Holy Qor-aan                                         083:006                             ○   لِيَوۡمٍ عَظِيۡمٍ ۙ‏

              Lay-yao-min-azeem

              For the Great Day

  • لِ — Lay — For (= For the purpose or reason to have the Judgment)
  • يَوۡمٍ — Yao-min — Day (= s., A period, term or time that ends; juncture)
  • عَظِيۡمٌ — Azeem — Great (= Awfully severe. Terribly frightful. Extreme; fateful; mighty; tremendous)

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The Holy Qor-aan                                         083:007                        ○   يَّوۡمَ يَقُوۡمُ النَّاسُ لِرَبِّ الۡعٰلَمِيۡنَ ؕ‏

               Yao-ma-ya-qoo-moon-naa-so-lay-rub-bil-aa-la-meen

               When people will stand before the Lord God of the worlds

  • يَّوۡمَ — Yao-ma — Day (= s., A period, term or time that ends; juncture)
  • يَقُوۡمُ — Ya-qoo-mo..(on) — Stand (= Appear; confront; face)
  • النَّاسُ — Naa-so — The people (= Factions, folks, mankind, groups, men, nations or tribes; Human beings)
  • لِ — Lay — Before (= For the purpose or reason; to confront and give account)
  • رَبِّ — Rub-b..(il) — The Lord God (= The Almighty Allah who fills all needs of all creatures, Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • الۡعٰلَمِيۡنَۙ‏ — Aa-la-meen — The Worlds (= pl., All contemporaries, mankind or people. All that exists. Nations of the time. People living at the time. The Universe. The whole wide world. A/t/a All life, creation and creatures including the Jinn in some translations)

Continued. See 083:008 to 018

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