078:028 to 037

Posted on November 10, 2015 by Abid

Continued from 078:018 to 027

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The Holy Qor-aan                                         078:028                               اِنَّهُمۡ كَانُوۡا لَا يَرۡجُوۡنَ حِسَابًا

                 In-na-hoom-kaa-noo-laa-yur-joo-na-hay-saa-bun

                They certainly had not been expecting any reckoning

  • اِنَّ — In-na — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • ھُمۡ‌ — Hoom — They (= pro., pl, .m., 3rd person. Refers to earlier stated person)
  • كَانُوۡا — Kaa-noo — Had been (= v., pl., m., 3rd person. Refers to those who were used to)
  • لَا — Laa — Not (= Absolute denial; never; not at all; total negation)
  • يَرۡجُوۡنَ — Yur-joo-na — Expecting (= Believing, deeming, fearing, hoping or looking for)
  • حِسَابًا — Hay-saa-bun — Reckoning (= Accounting; adjusting credit and debits; balancing; calling to count; finalizing the gives and takes; settling account. Settlement. See below 078:037 for a different shade of the meanings of this word)

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The Holy Qor-aaan                                      078:029                                            ؕ وَّكَذَّبُوۡا بِاٰيٰتِنَا كِذَّابًا‏

                Wa-kuz-za-boo-bay-aa-yaa-tay-naa-kiz-zaa-ba

                And they belied with Our signs as a total lie

  • وَّ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)

The phrase in next 3 words is repeated in 002:040, 003:012, 062:006 is 078:029

  • كَذَّبُوۡا — Kuz-za-boo — They belied (= v., past., pl., 3rd person. Denied; derided, denounced, disowned, opposed, misrepresented, negated; rejected. Any translation in the present tense is not of what  the Holy Qor-aan has stated in the past tense)
  • بِ — Bay — With (= Literally the word بِ  means with)
  • اٰيٰتِ — Aa-yaa-tay — Signs (= n., pl of … An argument, corroboration, indication, insinuation, pointer, portent, sign, suggestion, symbol or token. See Note 002:074)
  • نَآ — Naa — Our (= pro., pl., 1st person. Us. Used with God’s name it reflects the authoritative way a higher-up talks to a subordinate)
  • كِذَّ ا بًا — Kiz-zaa-baa — As a total lie (= Entirely, impudently, loudly, openly, really, roundly, strongly, totally and whole-heartedly denied and treated as a lie and falsehood)

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The Holy Qor-aan                                         078:030                                    وَكُلَّ شَىۡءٍ اَحۡصَيۡنٰهُ كِتٰبًا ۙ‏‏

                 Wa-kool-la-shai-in-ah-sai-naa-ho-kay-taa-ba

                And everything We have recorded it in a register

  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وّ above)
  • كُلَّ — Kool-la — Every (= All, altogether; each and everyone; entirely; totally or wholly without exception)
  • شَىۡءٍ — Shai-in — Thing (= Any; article, item, aught; object; phenomenon; thing)
  • اَحۡصَي — Ah-sai — Recorded (= Accurately, correctly, honestly and fully authenticated, collected, counted, penned down, preserved, registered or written down in black and white)
  • نَآ — Naa — We (= pro., pl., 1st person. Us. Used with God’s name it reflects the authoritative way a higher-up talks to a subordinate)
  • هُ — Ho — It (= pro., s., m., 3rd person. Refers to aforesaid ‘everything’)
  • كِتٰبًا — Kay-taa-baa — A register (= Book containing the written in black and white a full record of all acts of human beings)

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The Holy Qor-aan                                         078:031                                فَذُوۡقُوۡا فَلَنۡ نَّزِيۡدَ كُمۡ اِلَّا عَذَابًا

               Fa-zoo-qoo-fa-lun-na-zee-da-koom-il-laa-azaa-baa

               So taste, as a result of your evil deeds We won’t increase you except in punishment.

  • فَ — Fa — So (= Consequently; as a result; so; thereafter; therefore; yet)
  • ذُوۡقُوۡا — Zoo-qoo — You taste (= 1. Eat; partake. 2. Bear, experience, put up with or suffer the consequences of your evil deeds)
  • فَ — Fa — As a result (= Consequently; as a result; for; so; thereafter; therefore)
  • لَن — Lunn — Won’t (= Absolute denial; never; no; not at all; total negation)
  • نَّزِيۡدَ — Na-zee-da — Increase (= v., Add, mount, multiply or provide bigger rewards; bestow abundance; grant in plenty; give more)
  • کُمۡ — Koom — You (= pro., pl., m, in 2nd person. Also Your / Yours. Scriptures generally cover this way both men and women)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless)
  • عَذَابًا — Azaa-baa — Punishment (= Appropriate, due and fair agony, chastisement, doom, hard task, penalty, recompense; torment, torture or scourge)

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The Holy Qor-aan                                         078:032                                              اِنَّ لِلۡمُتَّقِيۡنَ مَفَازًا ۙ‏

                 In-na-lil-moot-ta-qee-na-ma-faa-zaa

                Certainly for the pious is the success

  • اِنَّ — In-na — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • لِلۡ — L…(il) — For (= Decreed, destined, meant and reserved for the attention, benefit, purpose or reason of. Concerning. Regarding. Relative to. With intent to, object of or regard to)
  • مُتَّقِيۡنَ — Moot-ta-qee-na Pious (= Duteous. Virtuous. See more meanings Read in our Commentary titled as The Righteous)
  • مَفَازًا — Ma-faa-zaa — Success * (= Definite and sure achievement, felicity, triumph or win)

* Note 078:032. This act of humanism or the Rule of Universal Application is a brief repetition of the contents of verse 039:062.

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The Holy Qor-aan                                          078:033                                               حَدَآٮِٕقَ وَاَعۡنَابًا

                 Ha-daa-eqa-wa-au-naa-bun

                Gardens and vineyards

  • حَدَآٮِٕقَ — Ha-daa-eqa — Gardens (= Enclosed, safe, secured, walled and well-protected orchards)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وّ above)
  • اَعۡنَابًا — Au-naa-bun — Vineyards (= Grapes; grape-vines)

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The Holy Qor-aan                                          078:034                                                وَّكَوَاعِبَ اَتۡرَابًا

                Wa-ka-waa-eba-ut-raa-bun

               And the youthful companions, truly compatible

  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وّ above)
  • كَوَاعِبَ — Ka-waa-eba — Youthful * (= Blooming; showing youthful freshness; young-spirited)
  • اَتۡرَابًا — Ut-raa-bun — Compatible (= Equal in age; matching companions; compatible in all aspects; of the same age)

* Note 078:034. Several translations of the word كَوَاعِبَ (a plural) are expressed with the words like females, maidens and virgins. But this word really reflects only a qualification that “when applied to a girl, means youthful … nearing maturity.” Lane / M Muhammad Ali).  We avoided using several luscious terms that some translations have used such as the following.
o “Full-breasted (mature) maidens of equal age” as per Dr Khan and Dr Al-Hilali.
o “High-bosomed maidens” as per N J Dawood.
o “Perfected maidens of equal age and beauty” as per Ahmad Zidan.

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The Holy Qor-aan                                         078:035                                                   وَّكَاۡسًا دِهَاقًا ؕ‏

                Wa-kau-sun-de-haa-qaa

                And a cup overflowing with clean and pure drink

  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وّ above)
  • كَاۡسًا — Kau-sun — A cup (= Glass; goblet; mug)
  • دِهَاقًا — De-haa-qaa — Over-flowing (= Filled and spilling out; full to the brim. The Arabic word دِهَاقًا is best translated in English with words like clean and pure, holy, or nice and pleasant which also conform to its translation in Urdu as paak aor tuy-yub. Some translations have added the word ‘wine’)

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The Holy Qor-aan                                          078:036                             لَا يَسۡمَعُوۡنَ فِيۡهَا لَـغۡوًا وَّلَا كِذّٰبًا‌ ۚ‏

                 La-yus-ma-oo-na-fee-haa-lugh-won-wa-laa-kiz-zaa-ba

                They will not hear in it any vain talk, and no lie either

  • لَا — Laa — Not (= Absolute denial; never; not at all; total negation)
  • يَسۡمَعُوۡنَ — Yus-ma-oo-na — They hear (= The act of sound being audible through one’s ears; heed listen; pay attention; respond)
  • فِىۡ — Fee — In (= 1. Amidst, among, contained or inside a duration, event time, place, period, thing or situation. 2. Concerning; in reference, regarding; relative to)
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to aforesaid ‘Success and Winning situation’)
  • لَـغۡوًا — Lugh-won — Any vain talk (= Dirty, evil, false or foul talk. Idle, unproductive and useless conversation, discourse or discussion of frivolous topics)
  • وَّ — Wa — And (= Conj., links words, phrases or clauses. See وّ above)
  • لَا — Laa — No (= Absolute denial; never; not at all; total negation)
  • كِذَّ ا بًا — Kiz-zaa-baa — As a total lie (= Entirely, impudently, loudly, openly, really, roundly, strongly, totally and whole-heartedly denied and treated as a lie and falsehood)

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The Holy Qor-aan                                          078:037                              جَزَآءً مِّنۡ رَّبِّكَ عَطَآءً حِسَابًا ۙ ‏

                Ja-zaa-un-min-rub-bay-ka-ataa-un-hay-saa-baa

                A reward from your God, a grant accurately measured.

  • جَزَآءً — Ja-zaa-un — Reward (= n., Award, reward or trophy. Also consequence, result or follow up since the word celebrates the appreciation, honor, joy or jubilation for good deeds like those referred to in the verses 003:137, 055:061 and 078:037. For other meanings see the Note 004:094)
  • مِّنۡ — Min — From (= Among, from or out of the class, category, count, kind or several persons or things)
  • رَّبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005)
  • عَطَآءً — Ataa-un — A grant (= Bestowing; giving; grant)
  • حِسَابًا — Hay-saa-bun — Measured * (= Accounted; adjusting all credits and debits; amply sufficient; balanced; calculated; finalized gives and takes; full payment; reckoning; settled account; sufficiently commensurate and proportionate to the deeds done, effort put in and actions performed; taking count. See above 078:028 for a different shade of the meanings of this word)

*Note 078:037. The word حِسَابًا (hay-saa-baa) literally means ‘appropriately, equally or properly counted and balanced account’, ‘in equal balance commensurate with the work done.’ The same one word has been used to convey two different shades of its meanings as given in the verses 078:028 and 078:037.

And there is another, almost opposite meanings of this word as a ‘characteristic of the spoken language or of writing that is used to create the effect of conversation.’ Colloquially and customarily it conveys being ‘Beyond measurements’ and ‘over and above the balanced, equal or normal reward.’ In this sense it conforms to the Hadeeth that Islam dismantles and demolishes the previous evil deeds and so do the migration for Allah’s sake and Hujj (pilgrimage to Makkah) as reported in the Sahih Muslim. Other Hadeeth have reported that sincerely embracing Islam begets rewards from ten to seven hundred times.

Continued: See 078:038

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078:038

Posted on November 10, 2015 by Abid

The Holy Qor-aan                                                                                                             078:038

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رَّبِّ السَّمٰوٰتِ وَالۡاَرۡضِ وَمَا بَيۡنَهُمَا الرَّحۡمٰنِ‌ لَا يَمۡلِكُوۡنَ مِنۡهُ خِطَابًا‌ ۚ‏

 

Rub-boos-sa-maa-waa-tay-wul-ur-dzay                                                                                        Wa-maa-bai-na-ho-mur-rah-maa-nay                                                                                      Laa-yum-lay-koo-na-min-ho-khay-taa-baa    

 

The Lord God of the heavens and earth                                                                                And what is between those two is the Most Beneficent God.                                       They won’t have any authority from Him to address Him.

 

  • رَّبِّ — Rub-bis — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • السَّمٰوٰتِ — Sa-maa-waa-tay — The skies (= pl., Firmament; heavens. All above ground or earth and in the space above. Knowledge of the astronomical objects and geographical heights; A/t/a clouds, rains)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • الۡاَرۡضِ — Ur-dzay — Earth (=1. Area; country; earth; ground; land; soil; territory
    2. Life on earth. 3. Nation; people or society in general)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • مَا — Maa — What (= All that; whatever; whatsoever)
  • بَّيۡنَ — Bai-na — Between (= Betwixt. Lying down between two ends. Also ahead, facing or in front of)
  • هُمَا — Ho-maa– Those two (= pro., pl., m., 3rd person. Refers to the Heaven and earth)
  • الرَّحۡمٰنِ — Rah-maan — Beneficent (= superlative form indicates the greatest, the highest, the most. and highlights that none more than Him is the One who fully, totally and wholly benefits all, to the maximum, with no condition, limitation or restriction. Compassionate. Gracious)
  • لَا — Laa — No (= Never; neither; nor; not; absolute and total denial; not at all; negation without exception)
  • يَمۡلِكُوۡنَ — Yum-lay-koo-na — Have / Own (= v., pres., pl., 3rd person. Have any ability, authority, capacity, capability, control, daring, mastery, opportunity, ownership, permission or power. Also,  can, dare, own or possess power to argue, counter or even talk with Him. )
  • مِنۡ — Min — From (= From only Allah)
  • هُ — Ho — Him (= pro., s., m., 3rd person. Refers to the Almighty God)
  • خِطَابًا‌– Khay-taa-baa — Address (= Argue; converse; have a dialogue; speak; talk)
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078:039

Posted on November 9, 2015 by Abid

The Holy Qor-aan                                                                                                           078:039

يَوۡمَ يَقُوۡمُ الرُّوۡحُ وَالۡمَلٰٓٮِٕكَةُ صَفًّاؕۙ لَّا يَتَكَلَّمُوۡنَ اِلَّا مَنۡ اَذِنَ لَهُ الرَّحۡمٰنُ وَقَالَ صَوَابًا‌‏

                Yao-ma-ya-qoo-moor-roo-ho-wul-ma-la-eka-to-suf-fun–laa-ya-ta-kul-la-moo-na-il-laa-mun-aa-zay-na-la-hoor-rah-maan–wa-qaa-la-sa-waa-ba.

               On that day the Spirit and the angels would stand in rows. They won’t speak except anyone whom the Most Beneficent God permits. And He would say what is right.

  • يَوۡم — Yao-ma — Day (= s., A period, term or time that ends; juncture)
  • يَقُوۡمُ — Qoo-mo(or) — Stand (= Appear; confront; face)
  • الرُّوۡحُ — Roo-ho — The Spirit * (= The Holy Spirit; The Perfect Spirit; Arch angel Gabriel; Jibraeel in Arabic)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • الۡمَلٰٓٮِٕكَةُ — Ma-laa-eka-to — Angels (= pl., Immortal beings being attendants to God; kind, loving and lovable persons)
  • صَفًّا — Suf-fun — In rows * (= Stand arrayed, in lines, ranks, rank and file, in large numbers and ranged in order)
  • لَا — Laa — No, not (= Absolute denial; never; not at all; total negation)
  • يَتَكَلَّمُوۡنَ — Ya-ta-kul-la-moo-na — Speak (= Converse; have dialogue; speak; talk)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless)
  • مَنۡ — Mun — Whom ** (= Anyone; what; whatsoever; who; whoever; whom; whomever; whoso)
  • اَذِنَ — Azay-na — Permits (= Allows, approves, commands, gives, grants or orders to bestow His grace, leave, permission or sanction)
  • لَ — La — For (= For the attention, benefit, purpose or reason of. With intent to. With the object of)
  • هٗ — Ho..(or) — Him (= pro., s., m., 3rd person. Refers to the aforesaid person)
  • الرَّحۡمٰنُ — Rah-maa-no — Beneficent (= superlative form indicates the greatest, the highest, the most. and highlights that none more than Him is the One who fully, totally and wholly benefits all, to the maximum, with no condition, limitation or restriction. Compassionate. Gracious)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • قَا لَ — Qaa-la — He would say (= v., past, s., m., 3rd person. Admonish; announce; reply; command; convey; declare; direct; inform; instruct;
    mandate; order; speak; specify; prohibit; state; tell)
  • صَوَابًا‌‏ — Swaa-baa — The right thing (= Appropriate; correct; most suitable; proper; right; truth)

* Note 078:039a. The above translation answers the question ‘Who is the Spirit’ but our Commentary “The (Holy) Spirit” has discussed some different assertions as well.

** Note 078:039b. The Holy spirit and Angels are mentioned in the first part of this verse; so it is logical that God’s permission to speak to Him would also refer to them. But a different translation was given as “None shall speak except (Muhammad) to whom the Most Gracious (God) will grant permission and who will speak (only) what is right.”

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The Holy Spirit

Posted on November 9, 2015 by Abid

The (Holy) Spirit

The verse 017:086 tells of a question people ask about the Spirit and provides an answer that this “Matter lies in the domain of Allah and you are not given its knowledge except a little.”

One question is answered by mentioning that the Spirit and the angels a) would ‘stand in rows‘ (078:039) on that day before the Almighty God, b) are ‘sent to His servants‘ (016:003), do c) ‘ascend to Him‘ (070:005) and d) ‘descend to the earth‘ (097:005). Such descriptions clearly show the Spirit as the Chief of the Angels who like an army General is in the lead while other angels stand behind their leader like the soldiers — in rows and according to their ranks.

Another question for which the Almighty God provided a limited information to humans is as follows.
a. It is part of Him (019:018).
b. It comes from Him (015:030, 038,073).
c. It has come to ‘you’ (042:053).
d. It is breathed in man when balancing him with the hearing, seeing and a heart (032:010)
e. It came to the chaste woman (021:092) named Mary (004:172).

Translations have generally agreed that the said ‘Spirit’ is also called the ‘Trusted’ Spirit which poured this [The Holy Qor-aan] into your heart (026:194) and the ‘Holy’ Spirit which has supported prophets like “Jesus son of Mary” (002:088).

Translators have disagreed on some issues. A Yusuf Ali added rise to the Judgment-Seat in his Note and overruled the dominant view. The Almighty God (after repeating some of the contents of 006:166 in 043:033) said in 043:034, “If all men were not to become of one type, He would have given His deniers silver stairs to climb up and reach Him.” Interpreting from this that the virtuous human beings become angels after dying appears a bit stretch. That is why the readers should take a pinch of salt when they come across the following words.
• The Note 2651 by M Muhammad Ali stated that the Holy Spirit was “the spirit of man when it leaves the earthly body.”
• The Note 5911 by A Yusuf Ali concluded that “It is better to take a wider meaning – the souls of men collectively as they rise to the Judgment-Seat of God.”

We have yet to come across any known divine revelation to the effect that the virtuous people turn into angels when they die. In the world of fiction, however, there was a TV series in which the spirit of an evil-doer ran amuck until it had performed a good deed, and after doing one assigned good deed the spirit of that evil-doer also turned into an angel.

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078:040

Posted on November 7, 2015 by Abid

The Holy Qor-aan                                                                                                            078:040

ذٰلِكَ الۡيَوۡمُ الۡحَـقُّ‌ۚ فَمَنۡ شَآءَ اتَّخَذَ اِلٰى رَبِّهٖ مَاٰبًا‏

Zaa-lay-kul-yao-mlol-huq–fa-mun-sha-ut-ta-kha-za-elaa-rub-bay-he-ma-aa-baa.

That is the day of the Truth.. So whoever chose could take a turn to his God.

  • ذٰلِكَ — Zaa-le-ka..(ul) — That (= Here; refers to an aforesaid fact, person or statement; it was because; right here; such is this; that is how it is)
  • الۡيَوۡمُ — Yao-mo..(ol) — The Day (= s., Juncture; period, term or time that comes to an end)
  • الۡحَـقُّ — Huq — Truth (= 1. Appropriate; appropriateness; equitable; in equity.
    In justice; just cause; justified conduct; justification. Fair; in fairness and propriety. Suitability; suitable. Reasonableness; solid good reason. Right; right Faith; exact particulars; total truth; precise truth; truthfulness.  2. The day is bound to and will come; sure reality. 3. The Day of Certainty and Truth when Truth will prevail without any doubt)
  • فَ — Fa — So (= Consequently; as a result; so; thereafter; therefore; yet)
  • مَنۡ — Mun — Whoever (= Anyone; what; whatsoever; who; whomever; whoso)
  • شَآءَ — Shaa…(ut) — Chose (= Decided; decreed; dictated; enforced; liked; pleased; preferred; willed; wished)
  • اتَّخَذَ — Ut-kha-za — Could take (= Adopt, catch, chose, get, grab, grasped, hold, receive; seek, seize, set up or take the worship of God Almighty)
  • اِلٰٓى — E-laa — To (= 1. In the direction of; towards. 2. For; until; till)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident.  The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هٖ — He — His (= s., m., 3rd person. Refers to the aforesaid ‘person’)
  • مَاٰبًا‏ — Ma-aa-ba — A turn (= Dwell, get refuge, have a recourse, return, set up home with, seek a way back to or take the turn towards Him in love and obedience)
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078:041

Posted on November 7, 2015 by Abid

The Holy Qor-aan                                                                                                              078:041

اِنَّاۤ اَنۡذَرۡنٰـكُمۡ عَذَابًا قَرِيۡبًاۖۚ  يَّوۡمَ يَنۡظُرُ الۡمَرۡءُ مَا قَدَّمَتۡ يَدٰهُ وَيَقُوۡلُ الۡـكٰفِرُ يٰلَيۡتَنِىۡ كُنۡتُ تُرٰبًا

                In-na-un-zur-naa-koom-azaa-bun-qa-ree-bun–yao-ma-yun-zo-rool-mur-o-maa-qud-da-mut-ya-daa-ho–wa-ya-qoo-lool-kaa-fay-ro-yaa-lai-ta-nee-koon-to-to-ra-baa.

               We surely have warned you of a nearby punishment. That day everyone will see what both his hands had forwarded. And the disbeliever would say, “I wish I was dust.”

  • اِنَّـآ — In-na — We surely (= Combines two words. اِنَّ means ‘certainly, definitely,
    surely or verily. And نَآ refers to the Almighty God)
  • اَنۡذَرۡ — Un-zur — Warned (= Cautioned; forewarned; put on notice)
  • نَآ — Naa — We (= pro., pl., 1st person. We or us)
  • کُمۡ —  Koom — You (= pro., pl., m., 2nd person. You men. Generally this way the Holy Qor-aan addresses both men and women)
  • عَذَابًا — Azaa-bun — Punishment (= Appropriate, due and fair agony, chastisement, doom, hard task; penalty, recompense; torment, torture or scourge)
  • قَرِيۡبًا — Qa-ree-ba — Nearby (= A short distance, place or time; close at hand; imminent)
  • يَّوۡمَ — Yao-ma — Day (= s., A period, term or time that ends; juncture)
  • يَنۡظُرُ — Yun-zo-ro(ol) — See (= v., s., Consider; gaze; have regard for; look upon; reflect; take notice of; realize; watch)
  • الۡمَرۡءُ — Ol-mur-o — Everyone (= Individual; man; person)
  • مَا — Maa — What (= All that, whatever or whatsoever… works he did)
  • قَدَّمَتۡ — Qud-da-mut — Forwarded (= v., Brought about. Produced. Recorded, saved, stored and sent ahead info for ‘Committing the evil he should NOT have done to receive appropriate discredits’ OR ‘Omitting to do good deeds he should have done to receive the much-needed credits)
  • يَدَآ — Ya-daa– Both hands (= Pl for two which is unique in Arabic. With all his power)
  • هُ — Ho — His (= pro., s., m., 3rd person. Refers to aforesaid person)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • يَقُولُ — Ya-qoo-lo(ol) — He would say (= v., pr-t, s, m, 3rd person. The Disbeliever would convey, announce, broadcast, call, cry, declare, elaborate, inform, mutter, specify, state, tell, utter, wish)
  • الۡـكٰفِرُ — Ol-kaa-fay-ro Disbeliever (= 1. Infidel; unbeliever. 2. Thankless; ungrateful)
  • يٰۤ — Yaa — Listen (= Be attentive; pay attention; O!)
  • لَيۡتَنِى — Lai-ta-n(ee) I wish (=Refers to s., m / f., 1st person Expressing remorse)
  • كُنۡتُ — Koon-to — I was (= Had been or turned into)
  • تُرٰبًا — To-raa-ba — Dust (= Dead; turned in dust. A/t/a Would that I was mere dust)
Posted in Commands - Humanism, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

079:001

Posted on November 6, 2015 by Abid

The Holy Qor-aan           079:001

Verses of the Holy Qor-aan are quoted on this site with the numbers, the first set of three being the number of Soorah (Chapter) followed by the last set of three being the number of the verse. The numbers include بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏ as the verse #1 in every Soorah except the Soorah #9. The original Arabic word is shown first, or in Col #1. The phonetic transliteration in English is shown next, or in Col #2, and is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, ultimatum. The English equivalent to the Arabic words (shown first, or in Col #1) are provided next, or in Col #3. Some other alternates in English used in other translations are given last, or in Col #4.

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Chapter # 79                                  Soora-toon-Naa-zay-aat                             سُوۡرَةُ النَّازعَات

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ

وَالنّٰزِعٰتِ غَرۡقًا ۙ○  وَّالنّٰشِطٰتِ نَشۡطًا ۙ○  وَّالسّٰبِحٰتِ سَبۡحًا ۙ ○  فَالسّٰبِقٰتِ سَبۡقًا ○   ۙ‏ۙ‏ۙ‏
فَالۡمُدَبِّرٰتِ اَمۡرًا‌ ۘ‏○  يَوۡمَ تَرۡجُفُ الرَّاجِفَةُ ۙ‏○  تَتۡبَعُهَا الرَّادِفَةُ ؕ‏ ○ قُلُوۡبٌ يَّوۡمَٮِٕذٍ وَّاجِفَةٌ ۙ‏ ○ اَبۡصَارُهَا خَاشِعَةٌ‌ ۘ‏ ○ يَقُوۡلُوۡنَ ءَاِنَّا لَمَرۡدُوۡدُوۡنَ فِى الۡحَـافِرَةِ ؕ‏ ○ ءَاِذَا كُنَّا عِظَامًا نَّخِرَةً ؕ‏ ○ قَالُوۡا تِلۡكَ اِذًا كَرَّةٌ خَاسِرَةٌ‌ ۘ‏ ○ فَاِنَّمَا هِىَ زَجۡرَةٌ وَّاحِدَةٌ ۙ‏ ○ فَاِذَا هُمۡ بِالسَّاهِرَةِ ؕ○‏ هَلۡ اَتٰٮكَ حَدِيۡثُ مُوۡسٰى ۘ ○ اِذۡ نَادٰٮهُ رَبُّهٗ بِالۡوَادِ الۡمُقَدَّسِ طُوًى ۚ ○ اِذۡهَبۡ اِلٰى فِرۡعَوۡنَ اِنَّهٗ طَغٰى ۖ‏ ○ فَقُلۡ هَلۡ لَّكَ اِلٰٓى اَنۡ تَزَكّٰى ۙ ○  ‏ وَاَهۡدِيَكَ اِلٰى رَبِّكَ فَتَخۡشٰى ۚ ○ فَاَرٰٮهُ الۡاٰيَةَ الۡكُبۡرٰى ۖ‏ ○ فَكَذَّبَ وَعَصٰى ۖ‏ ○ ثُمَّ اَدۡبَرَ يَسۡعٰى ۖ‏ ○ فَحَشَرَ فَنَادٰى ۖ‏ ○ فَقَالَ اَنَا رَبُّكُمُ الۡاَعۡلٰى ۖ‏ ○ فَاَخَذَهُ اللّٰهُ نَڪَالَ الۡاٰخِرَةِ وَالۡاُوۡلٰى ؕ‏ ○ اِنَّ فِىۡ ذٰلِكَ لَعِبۡرَةً لِّمَنۡ يَّخۡشٰى ؕ‏ ○ ءَاَنۡتُمۡ اَشَدُّ خَلۡقًا اَمِ السَّمَآءُ‌ ؕ بَنٰٮهَا ۖ‏‏ ○ رَفَعَ سَمۡكَهَا فَسَوَّٮهَا ۙ‏○  وَ اَغۡطَشَ لَيۡلَهَا وَاَخۡرَجَ ضُحٰٮهَا ۖ‏ ○ ‏ وَالۡاَرۡضَ بَعۡدَ ذٰلِكَ دَحٰٮهَا ؕ‏ ○ اَخۡرَجَ مِنۡهَا مَآءَهَا وَمَرۡعٰٮهَا ۘ‏ ○ وَالۡجِبَالَ اَرۡسٰٮهَا ۙ‏○  مَتَاعًا لَّـكُمۡ وَلِاَنۡعَامِكُمۡ ؕ‏○  فَاِذَا جَآءَتِ الطَّآمَّةُ الۡكُبۡرٰى ۖ‏ ○ يَوۡمَ يَتَذَكَّرُ الۡاِنۡسَانُ مَا سَعٰى ۙ‏ ○ وَبُرِّزَتِ الۡجَحِيۡمُ لِمَنۡ يَّرٰى‏ ○ فَاَمَّا مَنۡ طَغٰى ۙ‏ ○  وَاٰثَرَ الۡحَيٰوةَ الدُّنۡيَا ۙ○  فَاِنَّ الۡجَحِيۡمَ هِىَ الۡمَاۡوٰى ؕ‏ ○  وَاَمَّا مَنۡ خَافَ مَقَامَ رَبِّهٖ وَ نَهَى النَّفۡسَ عَنِ الۡهَوٰى ۙ ○ فَاِنَّ الۡجَـنَّةَ هِىَ الۡمَاۡوٰى ؕ‏ ○  يَسۡـــَٔلُوۡنَكَ عَنِ السَّاعَةِ اَيَّانَ مُرۡسٰٮهَا ؕ‏ ○  فِيۡمَ اَنۡتَ مِنۡ ذِكۡرٰٮهَا ؕ‏ ○ اِلٰى رَبِّكَ مُنۡتَهٰٮهَا ؕ‏○ اِنَّمَاۤ اَنۡتَ مُنۡذِرُ مَنۡ يَّخۡشٰٮهَا ؕ○  كَاَنَّهُمۡ يَوۡمَ يَرَوۡنَهَا لَمۡ يَلۡبَثُوۡۤا اِلَّا عَشِيَّةً اَوۡ ضُحٰٮهَا‏

1. Bis-mil-laa-hir-rah-maa-nir-ra-heem
2. Wun-naa-zay-aa-tay-ghur-qun
3. Wun-naa-shay-taa-tay-nush-tun
4. Wus-saa-bay-haa-tay-sub-hun
5. Fus-saa-bay-qaa-tay-sub-qun
6. Ful-mo-dub-bay-raa-tay-um-run
7. Yao-ma-tur-jo-foor-raa-jay-fauh
8. Tut-ba-o-hur-raa-day-fauh
9. Qo-loo-boon-yao-ma-ezin-waa-jay-fauh
10. Ub-saa-ro-haa-kha-shay-auh
11. Ya-qoo-loo-na-aa-in-naa-la-mur-do-do-na-fil-haa-fe-rauh
12. Aa-ezaa-koon-naa-ezaa-mun-na-khay-rauh
13. Qaa-loo-til-ka-aay-zun-kur-ra-toon-kha-say-rauh
14. Fa-in-na-maa-hay-ya-zuj-ra-toon-waa-hay-dauh
15. Fa-ezaa-hoom-bis-saa-hay-rauh

16. Hull-ataa-ka-ha-dee-tho-moo-saa
17. Iz-naa-daa-ho-rub-bo-hoo-bil-waa-dil-mo-qud-da-say-to-waa
18. Iz-hub-elaa-phir-auo-na-in-na-hoo-ta-ghaa
19. Fa-qool-hul-la-ka-elaa-un-ta-zuk-kaa
20. Wa-auh-dee-ka-elaa-rub-bay-ka-fa-tugh-shaa
21. Fa-araa-hool-aa-ya-tool-koob-raa
22. Fa-kuz-za-ba-wa-asaa
23. Thoom-ma-ud-ba-ra-yus-aa
24. Fa-ha-sha-ra-fa-naa-daa
25. Fa-qaa-la-aa-na-rub-bo-ko-mool-au-laa
26. Fa-aa-kha-za-hool-laa-ho-na-kaa-lul-aa-khay-ra-tay-wul-oo-laa
27. In-na-fee-zaa-lay-ka-la-ib-ra-ton-la-mun-yukh-shaa

28. Aa-un-toom-aa-shud-do-khul-qun-aa-mis-sa-maa-o-ba-naa-haa
29. Ra-fa-aa-sum-ka-haa-fa-suw-wa-haa
30. Wa-ugh-ta-sha-lai-la-haa-wa-ukh-ra-ja-dzo-haa-haa
31. Wul-ur-dza-bau-da-zaa-lay-ka-dahaa-haa
32. Ukh-ra-ja-min-haa-maa-aa-haa-wa-mur-aa-haa
33. Wul-jay-baa-la-ur-saa-haa
34. Ma-taa-un-la-koom-wa-lay-un-aa-may-koom

35. Fa-ezaa-jaa-aa-tit-taam-ma-tool-koob-raa
36. Yao-ma-ya-ta-zuk-ka-rool-in-saa-no-maa-sa-aa
37. Wa-boor-ray-za-til-ja-he-mo-lay-mun-ya-raa
38. Fa-um-maa-mun-ta-ghaa
39. Wa-aa-tha-rul-ha-yaa-tud-doon-yaa
40. Fa-in-nul-ja-he-ma-hay-yul-mau-waa
41. Wa-um-maa-mun-khaa-fa-ma-qaa-ma-rub-bay-he-wa-na-hun-nuf-sa-aa-nil-ha-waa
42. Fa-in-nul-jun-na-ta-hay-yul-mau-waa

43. Yus-aloo-na-ka-aa-nis-saa-aa-tay-auy-yaa-na-moor-saa-haa
44. Fee-ma-un-ta-min-zik-raa-haa
45. Elaa-rub-bay-ka-moon-ta-haa-haa

46. In-na-maa-un -ta-moon-zay-ro-mun-yukh-shaa-haa
47. Ka-un-na-hoom-yao-ma-ya-rao-na-haa-lum-yul-ba-thoo-il-laa-aa-she-ya-tin-auo-dzho-haa-haa

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1. With the name of Allah, the most Beneficent, the most Merciful I begin.
2. By those who invite to God, deeply dedicated
3. And by those who bond with God, really toughened
4. And by the fast movers, wholly determined
5. Then the go-getters excelling with the best conviction
6. Then the executives managing with the real production
7. You hear that day the sound of the first blow of the Trumpet
8. Following that the second blow of the Trumpet
9. That day the hearts trembling
10. Their eyes frightened
11. They would say, “Are we really going to be returned to old ways …
12. Would it be when we had been bones rotten
13. They would say, “Return of that kind would be a real loss”
14. Then indeed there would be only one shake
15. Then look! they all will be in the openness

16. Has come to you the history of Moses
17. When his God called him in the Holy valley of To-waa
18. Go to Pharaoh. He surely has rebelled.
19. Then ask, “Do you have a plan to cleanse (= How about cleansing) yourself?”
20. And I can guide you to your God so you will fear Him
21. So he (Moses) showed him (Pharaoh) the Tremendous Sign
22. But he (Pharaoh) denied and disobeyed
23. Then he turned away hurrying
24. So he gathered his people. Then he announced
25. Then He said, “I am your Lord, the Supreme.”
26. So Allah set him up as an example for those yet to come and those gone by
27. Most certainly in this is a lesson for whoever fears God

28. Were you harder to create or the sky that He built
29. He raised its pitch. Then He perfected it
30. And He darkened its night. And He brought out its bright forenoon
31. And after that He spread the earth
32. He produced from it its water and its pasture
33. And the mountains, He firmed them up
34. As provisions for you and for your cattle

35. Then when the Great Disaster has arrived
36. The day man would remember all that he had pursued
37. And the Hell opened up for whoso could see
38. Thus as regards he who rebelled
39. And preferred the present life
40. Then surely it is the Hell that is the abode
41. And as regards who feared standing before his God and restrained himself from lust
42. Then surely it is the paradise that is the abode

43. They ask you about the Hour, “When would it arrive?”
44. Regarding that how can you tell?
45. With your God is its ultimate answer

46. You certainly are a Warner for anyone who fears it
47. The day they see it surely would be to them like they had not stayed in this life except a night or its one day.

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The Holy Qor-aan                                         079:001                                  ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

Bis-mil-laa-hir-rah-maa-nir-ra-heem

With the name of Allah, the most Beneficent, the most Merciful I begin

(Beginning, commencing, starting)

  • بِ — B…(is) — With (= This Arabic word literally means ‘with’. Its translation in English is more accurate with ‘with’ than with ‘in’)
  • سۡمِ — Ism…(il) — The name of (= The way to be addressed or called)
  • اللهِ — Laa-h…(ir) — Allah (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n(ir) — The Most Beneficent (= The One who fully, totally and wholly benefits all, to the maximum, with no condition, limitation or restriction. Compassionate. Gracious)
  • الرَّحِيۡمِ — Ra-heem — The Most Merciful (= The One who fully, totally and wholly showers mercy, to the maximum, again and again, continually, indefinitely and perpetually like the endlessly incoming waves from the oceans)

Continued: See 079:002 to 015

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , , , , , , , | Leave a comment

079:002 to 015

Posted on November 6, 2015 by Abid

Continued from 079:001

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The Holy Qor-aan                                         079:002                                                 وَالنّٰزِعٰتِ غَرۡقًا

                Wun-naa-zay-aa-tay-ghur-qun

                By those who invite to God, deeply dedicated

  • وَ — Wa…(un) — By (= This وَ vaao is tantamount to taking oath; solemn declaration)
  • النّٰزِعٰتِ — Naa-zay-aa-tay — Inviters * (= n., pl., Attention drawers who draw towards the Faith; attractors; callers; preachers; professors. Read our Commentary ‘The Callers to Allah’ as Translators have applied that title to several persons)
  • غَرۡقًا — Ghur-qun — Dedicated (= Drowned or submerged deeply, entirely, really, totally vigorously or wholly in deep devotion, in pursuing their goals and in pushing all efforts to their utmost)

* Note 079:002. The first seven (079:002 to 008) verses are translated by referring them to mean beings, angels, companions, snatchers, planets, stars and horses as outlined in our Commentary ‘The Callers to Allah.’

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The Holy Qor-aan                                         079:003                                                وَّالنّٰشِطٰتِ نَشۡطًا

                 Wun-naa-shay-taa-tay-nush-tun

                And by those who bond with God, really toughened

  • وَّ — Wa…(un) — And by (= Conj., links words, phrases or clauses and this وَ vaao
    is also tantamount to taking oath in solemn affirmation)
  • النّٰشِطٰتِ — Naa-shetaa-tay — Who bond (= Acceptors of agreements. Bonders who bond and tie knots with God, who enter and solemnly keep their word as promised, and who crave, exert and yearn to please God. A/t/a, Angels – see ‘The Callers to Allah”)
  • نَشۡطًا — Nush-tun — Toughened (= Cemented, firmed up and hardened relationship and ties with God are enthusiastically, forcefully, totally, vehemently, vigorously and wholly)

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The Holy Qor-aan                                        079:004                                              وَّالسّٰبِحٰتِ سَبۡحًا ۙ ‏

                Wus-saa-bay-haa-tay-sub-hun

                And by the fast movers, wholly determined

  • وَّ — Wa…(us) — And by (= Conj links words, phrases or clauses and this وَّ vaao
    is also tantamount to taking oath in solemn affirmation)
  • السّٰبِحٰتِ — Saa-bay-haa-tay — Fast movers (= n., pl., Who adjust continually to stay honed on their goal to please God, who glide fast in forward direction, who steer their way and stay on course correctly. A/t/a gliders and swimmers)
  • سَبۡحًا — Sub-hun — Determined (= Deliberately, skillfully and swiftly with resolute minds. Whole-heartedly proceeding towards the intended goal quickly, gently and easily. “And proceed far afield with ease” – M Zafrullah Khan)

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The Holy Qor-aan                                         079:005                                                   فَالسّٰبِقٰتِ سَبۡقًا

                Fus-saa-bay-qaa-tay-sub-qun

               Then the go-getters excelling with the best conviction

  • فَ — Fa…(us) — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • السّٰبِقٰتِ — Saa-bay-qaa-tin — Go-getters (= Accelerators; achievers; advancers; successful; winners. Who lead the way and remain ahead in all competition. Who stay abreast and foremost in going forward)
  • سَبۡقًا — Sub-qun — Excelling (= Ahead of the pack The position secured by getting ahead, staying in the foremost, outstripping all rivals, and really and truly staying unrivaled)

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The Holy Qor-aan                                          079:006                                             فَالۡمُدَبِّرٰتِ اَمۡرًا‌ ۘ‏

                Ful-mo-dub-bay-raa-tay-um-run

               Then the executives managing with the real production

  • فَ — Fa…(ul) — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • الۡمُدَبِّرٰتِ — Mo-dub-bay-raa-tay — Executives (= Administrators, managers, organizers, regulators and doers who execute their duties, manage their affairs and perform their functions well. Those who set their priorities well, pursue goals single-mindedly, govern their affairs, always deliver a job well-done and well-executed and produce the best possible results in their situation)
  • اَمۡرًا‌ — Um-run — Matters (= Affairs assigned; duties delegated; functions conferred; responsibilities entrusted; tasks given)

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The Holy Qor-aan                                          079:007                                        يَوۡمَ تَرۡجُفُ الرَّاجِفَةُ ۙ‏

                Yao-ma-tur-jo-foor-raa-jay-fauh

                You hear that day the first blow of the Trumpet sounds

  • يَوۡمَ — Yao-ma — Day (= s., A period, term or time that ends; juncture)
  • تَرۡجُفُ — Tur-jo-fo..(or) — Sounds (= v., 1. The sound from a trumpet when it is blown. 2. Quakes; tremble; tremors; shakes; shudders; wavers)
  • الرَّاجِفَةُ — Raa-jay-fauh — First trumpet * (= n., The first trumpet sound; opening sound of a trumpet blown to announce the morning rally. A/t/a Earth prone to lots of earthquakes. See he note below)

* Note 079:007. Army uses trumpets for signals. The sounds by blowing into a trumpet relay various messages to all soldiers in the hearing range. The earliest in the morning or the first trumpet sound الرَّاجِفَةُ usually announces the morning rally. The last in the evening or the second trumpet sound الرَّادِفَةُ usually closes all activities for the day. That aspect was captured in the following extract in one translation. “On the Day (when the first … Trumpet is blown) the earth and the mountains will shake violently (and everybody will die) … The second blowing of the Trumpet … (and everybody will be resurrected).”

Many translators have colored aforesaid ‘manifest and temporal’ concept with spiritual connotations. Most people commit wrongs in the heat of passion, storm of anger or some dire human necessity. Such fall by succumbing to temptation entails the consequences which one must bear for his acts. Then the remorse sets in after the initial forceful upheaval subsides and cooler conditions return. Thus the commentators have likened these two verses to that rise and fall to the Day of Judgment. On that day everyone must answer for deeds done and accept the awards announced.

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The Holy Qor-aan                                         079:008                                                 تَتۡبَعُهَا الرَّادِفَةُ ؕ‏

                 Tut-ba-o-hur-raa-day-fauh

                Following that the second blow of the Trumpet

  • تَتۡبَعُ — Tut-ba-o — Following (= Comes after; consequences, follow-ups or results of acts initially done)
  • هَا — Ha..(ur) — That (= pro., s., f., 3rd person., Refers to aforesaid first sound of the Trumpet or the shaking of the earth)
  • الرَّادِفَةُ — Raa-day-fauh — Second trumpet (= n., The second trumpet sound; closing or last sound of a trumpet blown to announce the evening rally. A/t/a
    The secondary or after-shocks that usually follow the the first major earthquake; relatively minor shaking or tremors that occur in the wake of the first, initial or primary earthquake; quake after quake. See above the Note 0079:007)

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The Holy Qor-aan                                         079:009                                          قُلُوۡبٌ يَّوۡمَٮِٕذٍ وَّاجِفَةٌ ۙ‏

                 Qo-loo-boon-yao-ma-ezin-waa-jay-fauh

                That day the hearts trembling

  • قُلُوۡبٌ — Quo-loo-boon — Hearts (= The central organ inside the chest of all living creatures that keeps up the supply of blood to every tissue by pumping blood constantly through veins)
  • يَوۡمَٮِٕذٍ — Yao-ma-e-zin — This day (= Judgment Day; Day of Accounting and Settlement)
  • وَّاجِفَةٌ — Waa-jay-fauh — Trembling (= Beating painfully; being filled with terror; palpitating; suffering heartburns severely due to defeats disgrace and fears of loss; terribly agitated)

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The Holy Qor-aan                                          079:010                                           اَبۡصَارُهَا خَاشِعَةٌ‌ ۘ‏

                 Ub-saa-ro-haa-kha-shay-auh

                Their eyes frightened

  • اَبۡصَارُ — Ub-saa-ro — Eyes (= n., pl., An organ of sight or light sensitivity. A spherical organ with light-sensitive rod and cone cells in the retina, which is responsible for converting light into impulses that are transmitted to the brain to interpret. Externally visible part of the eye and the area of face around it, including the orbit, eyelid, and eyelashes.. The ability to see)
  • هَا — Haa — Their (= pro., s., f., 3rd person., Refers to ‘aforesaid group’)
  • خَاشِعَةٌ‌ — Khaa-shay-auh — Frightened (= 1. Afraid; fearful; frightened; scared. 2 Ashamed; broken; cast down; disgraced; dishonored; humbled; looking down to the ground)

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The Holy Qor-aan                                         079:011                           يَقُوۡلُوۡنَ ءَاِنَّا لَمَرۡدُوۡدُوۡنَ فِى الۡحَـافِرَةِ

                  Ya-qoo-loo-na-aa-in-naa-la-mur-do-do-na-fil-haa-fe-rauh

                 They say, “Are we really going to be returned to old ways …

  • يَقُولُونَ — Ya-qoo-loona — They say (= v., pres., pl., m., 3rd person. Announce; broadcast; call; claim; contest; convey; declare; elaborate; explain; expound; inform; insist; present; profess; specify; speak; state; submit; tell; utter.
  • ءَ — Aa — Are (= Question mark like Can, Do, Have, Shell or Will)
  • اِنَّـآ — In-naa — We (= Combines two words. اِنَّ means ‘certainly, definitely,
    surely or verily’. And نَآ means ‘all of us’)
  • لَ — La — Really (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • مَرۡدُوۡدُوۡنَ —  Mur-do-do-na — Returned (= Restored; reverted; thrown back)
  • فِىۡ — Fe..(il) — In / To (= 1. Amidst, among, contained or inside a duration, event time, place, period, thing or situation. 2. Concerning; in reference, regarding; relative to)
  • الۡحَـافِرَةِ — Haa-fe-rauh — Old ways (= Earlier life; former state; previous condition; prior state; resurrected to the condition before death)

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The Holy Qor-aan                                          079:012                                        ءَاِذَا كُنَّا عِظَامًا نَّخِرَةً ؕ‏

                Aa-ezaa-koon-naa-ezaa-mun-na-khay-rauh

                Would it be when we had been bones rotten?

  • ءَ — Aa — Would it be (= Question mark like Are, Can, Have, Shell or Will?)
  • اِ ذَ ا — Ezaa — When (= Any time or event; now that; when; whenever)
  • كُنَّا — Koon-naa — We had been (= Combination of two words. The 1st word كُنۡ conveys continuation from the past to the present and leading into the future. The 2nd word نَآ means ‘all of us.’ Jointly the two-words mean ‘we had been’, we ‘used to’ )
  • عِظَا مًا — Ezaa-mun — Bones (= Skeleton; structure of bones)
  • نَّخِرَةً — Na-khay-rauh — Rotted (= Crumbled; hollow; old; rotten)

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The Holy Qor-aan                                          079:013                                قَالُوۡا تِلۡكَ اِذًا كَرَّةٌ خَاسِرَةٌ‌ ۘ‏

                 Qaa-loo-til-ka-ezun-kur-ra-toon-kha-say-rauh

                They saying, “Return of that kind would be a real loss”

  • قَالُوۡا — Qua-loo — They say (= v., pres., pl., m., 3rd person. Announce; broadcast; call; claim; contest; convey; declare; elaborate; explain; expound; inform; insist; present; profess; specify; speak; state; submit; tell; utter)
  • تِلۡكَ — Til-ka — That (= Aforesaid)
  • اِ ذَ ا — Ezun — When (= Any time or event; now that; when; whenever)
  • كَرَّةٌ — Kur-ra-toon — Return (= Getting back; reversal; setting backward; step back; transformation)
  • خَاسِرَةٌ‌ — Khaa-say-rauh — A real loss (= A real and total loss; fraught with loss; an entirely losing proposition; fruitless; vain proceedings)

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The Holy Qor-aan                                          079:014                                     فَاِنَّمَا هِىَ زَجۡرَةٌ وَّاحِدَةٌ ۙ‏

                Fa-in-na-maa-hay-ya-zuj-ra-toon-waa-hay-dauh

                Then indeed there would be only one shake

  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • اِنَّ — In-na — Indeed (= Absolutely; certainly; definitely; doubtlessly; earnestly; positively; surely; verily)
  • مَا — Maa — That (= All that; Any time; at such time)
  • هِىَ — Hay-ya — That (= s., f., 3rd person. Refers to aforesaid quake and shake)
  • زَجۡرَةٌ — Zuj-ra-toon — Shake (= Blast; blowing into the Trumpet; cry; earthquake; quaking; rocking; trembling; scary scream; shout; tremor)
  • وَّاحِدَة — Waa-hay-dauh — One (= adj., f., A distinct, only or specific being. Individual. A particular person. Single. Sole soul. Unique. A/t/a, ‘One Compelling’)

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The Holy Qor-aan                                          079:015                                               فَاِذَا هُمۡ بِالسَّاهِرَةِ ؕ‏

               Fa-ezaa-hoom-bis-saa-hay-rauh

               Then look! they all will be in the openness

  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • اِ ذَ ا — Ezaa — Look (= All of a sudden; at that time; now that; when; whenever
  • ھُمۡ‌ — Hoom — They all (= pro., pl., m., 3rd person. Refers to aforesaid bad people)
  • بِ — B..(is) — With / In (= The Arabic word بِ literally means ‘with’ in English but here ‘in’ suits the English usage better
  • لسَّاهِرَةِ — Saa-hay-rauh — The openness (= 1. Wakened; awoken spiritually. 2. On earth’s surface 3. In the open space so as to be visible to everyone. 4. Will be in the full awakening to Judgment)

Continued: See 079:016 to 027

Posted in Commands - Humanism, Commentary and Notes, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

079:016 to 027

Posted on November 6, 2015 by Abid

Continued from 079:002 to 015

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The Holy Qor-aan                                          079:016                                     ۘ هَلۡ اَتٰٮكَ حَدِيۡثُ مُوۡسٰى

                 Hull-ataa-ka-ha-dee-tho-moo-saa

                Has come to you the history of Moses

  • هَل — Hull — Has (= Could there be; is there a possibility)
  • اَتٰ — Ataa — Come to (= Arrived; reached; handed down; heard of; revealed)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005)
  • حَدِيۡثُ — Ha-dee-tho — History (= Account; discourse; explanation; narration; news; proclamation; report; saying; story; tale; tiding)
  • مُوۡسٰى — Moo-saa — Moses (= The name of a Messenger / Prophet of Allah)

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The Holy Qor-aan                                         079:017                           اِذۡ نَادٰٮهُ رَبُّهٗ بِالۡوَادِ الۡمُقَدَّسِ طُوًى

                 Iz-naa-daa-ho-rub-bo-hoo-bil-waa-dil-mo-qud-da-say-to-waa

                When his God called him in the Holy valley of To-waa

  • اِذۡ — Iz — When (= Behold; call to mind, consider; recall; ponder over; reflect; remember or think of the time, event, occasion)
  • نَادٰ — Naa-daa — Called (= Announced; loudly said; shouted; talked; told)
  • هُ — Ho — It (= s., m., 3rd person. Refers to Moses)
  • رَبُّ — Rub-bo — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident.  The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هٗ — Hoo – Him (= pro., s., m., 3rd person. Refers to Moses)
  • بِ — B…(il) — With / in (= The Arabic word بِ literally means ‘with’ in Englishbut here ‘in’ suits the English usage better)
  • الۡوَادِ — Waa-d…(il) — The valley (= n., pl., Lower area between two mountains; flatter area compared with the rocky flanks of hills around; vale)
  • الۡمُقَدَّسِ — Mo-qud-da-say — Holy (= Sacred)
  • طُوًى — To-waa — Towaa (= The proper name of a place)

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The Holy Qor-aan                                          079:018                              اِذۡهَبۡ اِلٰى فِرۡعَوۡنَ اِنَّهٗ طَغٰى ۖ‏

                 Iz-hub-elaa-phir-auo-na-in-na-hoo-ta-ghaa

                Go to Pharaoh. He surely has rebelled.

  • اِذۡهَبۡ — Iz-hub — Go to (= Call upon; proceed; visit)
  • اِلٰٓى — E-laa — To (= In the direction of; towards)
  • فِرۡعَوۡنَ — Phir-auo-no — Pharaoh (= 1. The dictatorial monarchs of Egypt. 2. Arrogant; boastful; pride-stricken; with big ego; vanity-rich)
  • اِنَّ — In-na — Surely (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; truly; verily; certainly)
  • هٗ — Hoo — He (= pro., s., m., 3rd person. Refers to ‘Pharaoh’)
  • طَغٰى — Ta-ghaa — Rebelled (= Committed excesses, corrupted, exceeded all limits in disbelief and oppression, infested; led to sinful life; rampaged, ravished; transgressed or violated people beyond bounds in the areas of his rule; transgressed or violated people in areas he ruled. Turned insolent. Turned into a tyrant Was excessive and inordinate. A/t/a Transgressed all bounds in crimes, sins; polytheism, disbelief)

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The Holy Qor-aan                                         079:019                                    ۙ فَقُلۡ هَلۡ لَّكَ اِلٰٓى اَنۡ تَزَكّٰى

                Fa-qool-hul-la-ka-elaa-un-ta-zuk-kaa

               Then ask, “Do you have a plan to cleanse (= How about cleansing) yourself?”

  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • قُل — Qool — Ask (= Announce; assert; convey; explain; inform; say; speak)
  • هَل — Hull — Do you have (= Could there be; do you have any will; is it possible; would you like to)
  • لَّ — La — For (= For the attention, benefit, purpose or reason of)
  • كَ — Ka — Yourself (= pro., s., m., 2nd person. Also, Your or Yours)
  • اِلٰٓى — E-laa — To (= 1. In the direction of; towards. 2. For; until; till)
  • اَنۡ — Un — That (= So that)
  • تَزَكّٰى — Ta-zuk-kaa — Cleanse (= Become holy, pious and purified; reform yourself)

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The Holy Qor-aan                                        079:020                                     وَاَهۡدِيَكَ اِلٰى رَبِّكَ فَتَخۡشٰى

                Wa-auh-dee-ka-elaa-rub-bay-ka-fa-tugh-shaa

               And I can guide you to your God so you will fear Him

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اَهۡدِي — Auh-dee — I can (= v., Direct towards the correct way; lead to level line; put on proper path; show the right road)
  • كَ — Ka — You (= pro., s., m., 2nd person. Refers to ‘Pharaoh’)
  • اِلٰٓى — E-laa — To (= 1. In the direction of; towards. 2. For; until; till)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident.  The Only One Who provides all that sustains life.  The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka — Your (= pro., s., m., 2nd person.   Refers to ‘Pharaoh’)
  • فَ — Fa — So (= Consequently; as a result; so; thereafter; therefore; yet)
  • تَخۡشٰى — Tugh-shaa — You will fear (= Become God-fearing; develop fear of God)

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The Holy Qor-aan                                          079:021                                       فَاَرٰٮهُ الۡاٰيَةَ الۡكُبۡرٰى ۖ‏

               Fa-araa-hool-aa-ya-tool-koob-raa

               So he (Moses) showed him (Pharaoh) the Tremendous Sign

  • فَ — Fa — So (= Consequently; as a result; then; thereafter; therefore)
  • اَرٰ — Araa — He showed (= Demonstrate; lay before; precipitate; present)
  • هُ — Ho…(ol) — Him (= pro., s., m., 3rd person. Refers to Pharaoh)
  • الۡاٰيَةَ — Aa-ya-to…(ol) — Sign (= n., s., Corroboration; display; evidence; indication; lesson; manifestation; message; narrative; portent; pointer; proof; revelation; sign; symbol; token; verse. The miracle or sign of Staff. A/t/a 1. Part or portion pointing to the truth. 2. Every element creating a clear crystal picture leading to an absolute conviction. 3. Argument or indication highlighting a manifestation of the Truth)
  • الۡكُبۡرٰى — Koob-raa — Tremendous (= Greatest, manifest; mightiest; miraculous; raging; real big one; supreme)

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The Holy Qor-aan                                          079:022                                            فَكَذَّبَ وَعَصٰى ۖ‏

                Fa-kuz-za-ba-wa-asaa

                But he (Pharaoh) denied and disobeyed

  • فَ — Fa — But (= Consequently; as a result; so; then; thereafter; therefore
  • كَذَّبَ — Kuz-za-ba — He denied (= v., s., Belied; decried; disbelieved; falsified; lied; gave a lie or treated as a lie; misrepresented; rejected the truth; stated the untruth)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • عَصَيۡ — Asaa — Disobeyed (= Became disobedient; denied; flouted; rebelled; refused to abide by; violated)

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The Holy Qor-aan                                         079:023                                               ثُمَّ اَدۡبَرَ يَسۡعٰى ۖ‏

                 Thoom-ma-ud-ba-ra-yus-aa

                Then he turned away hurrying

  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter)
  • اَدۡبَرَ — Ud-ba-ra — Turned (= Refused in denial; turned away; turned back; turned the other way)
  • يَسۡعٰى — Yus-aa — Hurrying (= Came eagerly, earnestly, hastily, hurriedly, swiftly, immediately, purposefully, quickly and zealously. Came running, huffing and puffing, struggling. Hastening; hurrying; making real special hard effort;
    Striving. A/t/a Busied in working, devising, planning, scheming and striving against [Moses, as per M Sher Ali and M Zafrulla Khan] or [God, as per A Yusuf Ali and some others)

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The Holy Qor-aan                                           079:024                                                فَحَشَرَ فَنَادٰى ۖ‏

               Fa-ha-sha-ra-fa-naa-daa

               So he gathered his people. Then he announced

  • فَ — Fa — So (= Consequently; as a result; so; thereafter; therefore; yet)
  • حَشَرَ — Ha-sha-ra — Gathered (= v., past., 1st person. Amassed; assembled; collected; grouped; marshaled; mobilized; mustered. Also, summoned his aides, people, gang of magicians, hunch-men and supporters)
  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • نَادِي — Naa-daa — Announced (= Called out; called to collect his cabinet, comrades and council; cried out; proclaimed)

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The Holy Qor-aan                                          079:025                                       فَقَالَ اَنَا رَبُّكُمُ الۡاَعۡلٰى ۖ‏

                Fa-qaa-la-aa-na-rub-bo-ko-mool-au-laa

               Then He said, “I am your Lord, the Supreme.”

  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • قَا لَ — Qaa-la — He said (= v., past, s., m., 3rd person. Announced; called out; told; commanded; declared; directed; mandated; ordered; specified; stated)
  • اَنَا — Aa-na — I (= pro., pl., 1st person. Us. Refers t the Almighty God)
  • رَبُّ – Rub-bo — Lord (= Lord Provident who provides all that sustains life., who
    provider you food and all need to live and subsist)
  • كُمُ — Ko-mo…(ol) — Your (= pro., pl., m, in 2nd person. You all)
  • لۡاَعۡلٰى‌ — Au-laa — The Supreme (= superlative form indicates the greatest, highest or most and highlights that none more than Him is the Greatest; The Highest; The Most Exalted; The Most High)

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The Holy Qor-aan                                         079:026                          فَاَخَذَهُ اللّٰهُ نَڪَالَ الۡاٰخِرَةِ وَالۡاُوۡلٰى ؕ‏

                Fa-aa-kha-za-hool-laa-ho-na-kaa-lul-aa-khay-ra-tay-wul-oo-laa

               So Allah seized him as an example for those yet to come and those gone by

  • فَ — Fa — So (= Consequently; as a result; so; thereafter; therefore; yet)
  • اَخَذَ — Aa-kha-za — Seized (= Caught; confirmed; held; hit; pounded; punished; overtook; secured; set up; smote; took)
  • هُ — Ho — Him (= s., m., 3rd person. Refers to Pharaoh)
  • اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • نَڪَا لَ — Na-kaa-la..(ul) — Example (= Exemplary punishment; chastisement as the precedent; illustration; lesson; scourge; similitude)
  • الۡاٰخِرَةِ — Aa-khay-ra-tay — Yet to come (= 1. Life, People or Times ahead, coming in the future, Hereafter, later, next, yet to come. 2. Judgment Day. Life after death. Resurrection. 3. Something in the distant future. Succeeding hour.  4. The world – the coming, last, later, next, or the other)
  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • الۡاُوۡلٰى — Oo-laa — Gone by (= 1. Life, People or Times gone by in the past or currently present in this world. 2. Earlier, Past or Present life in this world. Preceding hour. Times gone by. 3. Something that has already passed, was in the past. 4. The earlier or former state, status or position)

* Note 079:026. The Tafsir [= Interpretation by] Al-Tibri interpreted the two words in this verse الۡاٰخِرَةِ وَالۡاُوۡلٰى very narrowly and maintained that they meant the Last Transgression of Pharaoh (“I am your Lord, the Supreme” – 079:025) and the First Transgression of Pharaoh (“I do not know that you have any God other than me” – 028:039). That Interpretation did not translate these two words broadly as stated above, e.g., ‘The Time or People coming later in the future’ or ‘The Time or People already gone by in the past.’

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The Holy Qor-aan                                         079:027                                اِنَّ فِىۡ ذٰلِكَ لَعِبۡرَةً لِّمَنۡ يَّخۡشٰى ؕ‏

                In-na-fee-zaa-lay-ka-la-ib-ra-ton-lay-mun-yukh-shaa

                Most certainly in this is a lesson for whoever fears God

  • اِنَّ — In-na — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily. See Commentary ‘2 Words of Emphasis used together Multiply Effect’ why ‘Certainly, Certainly’ is better translated as ‘most certainly)
  • فِىۡ — Fee– In (= 1. Amidst, among, contained or inside a duration, event time, place, period, thing or situation. 2. Concerning; in reference, regarding; relative to)
  • ذٰلِكَ — Zaa-lay-ka — This (= Here; refers to an aforesaid fact, person or statement; it was because; right here; such is this; that is how it is)
  • لَ — La — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • عِبۡرَةً — Ib-ra-ton — Lesson (= Example; instructive admonition; instructive warning)
  • لِّ — Lay — For (= For the benefit, object, purpose or reason of; intended for; with intent to)
  • مَنۡ — Mun — Whoever (= Anyone; who; whom; whomever; whoso)
  • يَّخۡشٰى — Yukh-shaa — Fears God (= Afraid; scared of angering; stands in awe of Allah)

Continued: See 079:028 to 037

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Prophets, Historical Accounts, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

079:028 to 037

Posted on November 5, 2015 by Abid

Continued from 079:016 to 027

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The Holy Qor-aan                                         079:028                           ءَاَنۡتُمۡ اَشَدُّ خَلۡقًا اَمِ السَّمَآءُ‌ ؕ بَنٰٮهَا ۖ‏‏

                 Aa-un-toom-aa-shud-do-khul-qun-aa-mis-sa-maa-o-ba-naa-haa

                Were you harder to create or the sky that He built

  • ءَ — Aa — Were (= Question mark like Can, Do, Have, Shell or Will?)
  • اَنۡتُمۡ — Un-toom — You (= pro., pl., m., in 2nd person. You all)
  • اَشَدُّ — Aa-shud-do — Harder (= More difficult; much more grievous, severe or strong; worst possible)
  • خَلۡقًا — Khul-qun — To create (= Brought into being; created in due proportion; designed from a scratch out of nothing; everything fashioned with the mystery of the creation; given forms and faces; produced; shaped)
  • اَمِ — Aa-m…(is) — Or (= Question mark like could, did, dad, should, would?)
  • السَّمَآءُ — Sa-maa-o — The sky (=1. All above ground or earth and in the space above. 2. Knowledge of astronomical and geographical objects  3. Firmament; heavens; space; the world on the highs. 4. A/t/a clouds, rains; water)
  • بَنٰ — Ba-naa — He built (= Constructed; created; made; structured)
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to the ‘sky’)

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The Holy Qor-aan                                         079:029                                          رَفَعَ سَمۡكَهَا فَسَوَّٮهَا ۙ‏

                Ra-fa-aa-sum-ka-haa-fa-suw-wa-haa

                He raised its pitch. Then He perfected it

  • رَفَعَ — Ra-faa — Raised *  (= v., past., Exalted; elevated; gave high renown; lifted  higher; heightened; placed overheads; put up above others; raised ranks; lifted or took up to higher level)
  • سَمۡكَ — Sum-ka — Pitch (= Canopy; height. The center or highest point of a dome)
  • هَا — Haa –It (= pro., s., f., 3rd person. Refers to the aforesaid ‘sky’)
  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • سَوّٰى — Suw-waa — He Perfected (= Balanced; completed; designed; fashioned; made it flawless; put in proper order; perfected; settled with harmony; supplied suitable shapes; well-proportioned)
  • هَا — Haa– It (= pro., s., f., 3rd person. Refers to the aforesaid ‘sky’)

* Note 079:029.   The planting of different meanings on this word  رَفَعَ (ra-fa-aa)  has split the Moslem World in many sects.   The word is used elsewhere in the Holy Qor-aan.   In the verse 002:254 it refers to the Messengers whom God ranked above others.   In the verse 003:056, one translation is “O Jesus, I will cause thee to die a natural death and will exalt you to Myself” referring to the Almighty God use of the term “Jesus son of Mary.”

There is an opposite view that “O ‘Isa (Jesus) I will take you and raise you to Myself.”  The proponents profess that God did not let Jesus die a natural death on the Cross but physically lifted him to the Heavens and is keeping him there alive until his descent to the earth.  Such proponents draw credence to their view by some of the Hadeeth the interpretations of which the opponents hold are not believable, credible or reliable.

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The Holy Qor-aan                                         079:030                         وَ اَغۡطَشَ لَيۡلَهَا وَاَخۡرَجَ ضُحٰٮهَا

                Wa-ugh-ta-sha-lai-la-haa-wa-ukh-ra-ja-dzo-haa-haa

               And He darkened its night. And He brought out its bright forenoon. 

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اَغۡطَشَ — Ugh-ta-sha — Darkened (= Blackened; covered or endowed with darkness)
  • لَيۡلَ — Lai-la — Night (= Absence of sunlight; the opposite of a sunlit day; period darkness between the sunset and sunrise next day)
  • هَا — Haa — Its (= pro., s., f., 3rd person. Refers to the aforesaid ‘sky’)
  • وَ — Wa  — And (= Conj., links words, phrases or clauses. See وَ above)
  • اَخۡرَجَ — Ukh-ra-ja — Brought out (= v., past., 3rd person. Brought forth; brought into being; developed; grew; forced to depart; got out; produced; took out)
  • ضُحٰ — Dho-haa — Forenoon (= Late morning; brightened, brought out, created, gave splendor and punched dazzling daylight to its morning hours, the forenoon)
  • هَا — Haa — Its (= pro., s., f., 3rd person. Refers to the aforesaid ‘sky’)

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The Holy Qor-aan                                          079:031                                   وَالۡاَرۡضَ بَعۡدَ ذٰلِكَ دَحٰٮهَا ؕ‏

                Wul-ur-dza-bau-da-zaa-lay-ka-da-haa-haa

                And after that He spread the earth

  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses. See وَ above)
  • ٱلۡأَرۡضَ — Ur-dza — The earth (= Area; country; ground; land; soil; territory. Also life on earth including nations and people and what they own)
  • بَعۡدَ — Bau-da — After (= Behind; later on; subsequently)
  • ذٰلِكَ — Zaa-le-ka — That (= Here; refers to an aforesaid fact, person or statement; it was because; right here; such is this; that is how it is)
  • دَحٰ — Da-haa — He spread (= Cast out; extended; stretched out. A/t/a “He shaped he earth like an egg.”  “He hurled the earth away (from a bigger mass) and spread it.”)
  • هَا — Haa — Its (= pro., s., f., 3rd person. Refers to the ‘earth’)

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The Holy Qor-aan                                         079:032                              اَخۡرَجَ مِنۡهَا مَآءَهَا وَمَرۡعٰٮهَا ۘ‏

                 Ukh-ra-ja-min-haa-maa-aa-haa-wa-mur-aa-haa

                He produced from it its water and its pasture

  • اَخۡرَجَ — Ukh-ra-ja — Produced (= 1. Brought forth; brought into being; brought out; developed; let out. 2. Grew; sprouted; took out. A/t/a Drew water out of its depths)
  • مِنۡ — Min — From (= Among, from or out of the class, category, count, kind or several persons or things)
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to the ‘earth’)
  • مَآءَ — Maa-aa — Water (= H2O; rain water – One translation used the rhyming verbiage “its moisture and pasture”)
  • هَا — Haa — Its (= pro., s., f., 3rd person. refers to the ‘earth’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • مَرۡعٰى — Mur-aa — Pasture (= Grazing field; greenery; green grasses; green luscious herbage; pasturage; vegetation of all kinds)
  • هَا — Haa — Its (= pro., s., f., 3rd person. Refers to the ‘earth’)

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The Holy Qor-aan                                          079:033                                            وَالۡجِبَالَ اَرۡسٰٮهَا ۙ‏

                Wul-jay-baa-la-ur-saa-haa

                And the mountains, He firmed them up

  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses. See وَ above)
  • الۡجِبَا لَ — Jay-baa-la — Mountains (= pl., Hills; high plateaus; peaks)
  • اَرۡسٰ — Ur-saa — Firmed (= Fixed firmly; made fast; set down; solidified)
  • هَا — Haa — Them (= pro., s., f., 3rd person. Ref is to ‘The category of mountains’)

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The Holy Qor-aan                                          079:034                                         مَتَاعًا لَّـكُمۡ وَلِاَنۡعَامِكُم

                Ma-taa-un-la-koom-wa-lay-un-aa-may-koom

                As provisions for you and for your cattle

  • مَتَاعًا — Ma-taa-un — Provisions (= 1. Ample, great and lots of food and goodly provisions; benefit; bounty; break; comfort; means of living; event, place or opportunity of enjoyment; little fun; reprieve; respite; valued places or things; worldly assets and valuables; sustenance; temporary convenience, fun and use; temporary stay)
  • لَ — La — For (= For the attention, benefit, purpose or reason of. With intent to. With the object of)
  • کُمۡ — Koom — You (= pro., pl., m., 2nd person. You men. Generally this way the Holy Qor-aan addresses both men and women)
  • وَ — Wa — And (= Conj., links words, phrases or clauses. See وَ above)
  • لِ — Lay — For (= For the attention, benefit, purpose or reason of. With intent to. With the object of)
  • اَنۡعَامِ — Un-aa-may — Cattle (= Quadrupeds)
  • کُمۡ — Koom — You (= pro., pl., m., 2nd person. You men. Generally this way the Holy Qor-aan addresses both men and women)

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The Holy Qor-aan                                          079:035                               فَاِذَا جَآءَتِ الطَّآمَّةُ الۡكُبۡرٰى ۖ‏

                Fa-ezaa-jaa-aa-tit-taam-ma-tool-koob-raa

                Then when the Great Disaster has arrived

  • فَ — Fa — Then (= Consequently; as a result; so; thereafter; therefore; yet)
  • اِ ذَ ا — Ezaa — At that time (= All of a sudden; at that time or event; now that; when)
  • جَآءَتِ — Jaa-aa-t(it) — Arrived (= v., past., f., Came to pass; positioned; reached; became manifest; was brought or delivered)
  • الطَّآمَّةُ — Taa-ma-to(ol) — Disaster (= Calamity; catastrophe; overwhelming event; test)
  • الۡكُبۡرٰى — Koob-raa — The Great (= Greatest, manifest; mightiest; miraculous; raging; real big one; supreme; tremendous)

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The Holy Qor-aan                                          079:036                               يَوۡمَ يَتَذَكَّرُ الۡاِنۡسَانُ مَا سَعٰى ۙ‏

                Yao-ma-ya-ta-zuk-ka-rool-in-saa-no-maa-sa-aa

                The day man would remember all that he had pursued

  • يَوۡم — Yao-ma — Day (= s., A period, term or time that ends; juncture)
  • يَّتَذَكَّرُ — Yata-zuk-ka-ro — Remember (= v., Call to mind; ponder over; recall the deeds he did; reflect; refresh memory; think of; think about; take advantage of the admonition received)
  • الۡاِنۡسَانُ — (Ol)In-saa-no — Man (= The human being; mankind; includes man and woman)
  • مَا — Maa — All that (= What; whatever; whatsoever)
  • سَعٰـى — Sa-aa — Pursued (= v., All activities, endeavors or efforts done or attempted earnestly, seriously, vigorously or zealously. Complied with admonitions. Put in or sought to bring about. Strove for. Struggled. Tried best and hard. Went all in to reach the end-goals. Worked hard)

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The Holy Qor-aan                                         079:037                               ○ وَبُرِّزَتِ الۡجَحِيۡمُ لِمَنۡ يَّرٰى‏

                 Wa-boor-ray-za-til-ja-he-mo-lay-mun-ya-raa

                And the Hell fully exposed for whoever could see.

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • بُرِّزَتِ — Boor-ray-za-t(il) — Fully exposed (= v., pres., pass., s., f., 3rd person. Brought in full view. Displayed. Laid open. Made apparent. Manifested. Put in full view for all to see it. Shining dazzling in the face)
  • الۡجَحِيۡمُ — Ja-he-mo — Hell (= Blazing Fire. Purgatory; Gehenna; hell-fire. Also the hellish life in this world)
  • لِ — Lay — For (= For the benefit, object, person, purpose or reason)
  • مَنۡ — Mun — Whoever (= Anyone; who; whoso)
  • يَّرٰى — Ya-raa — Could see (= 1. Know; notice; observe; watch. 2. Become visible to others. 3. Himself become aware of his acts, conduct and all right things he omitted and all wrong things he committed)

Continued: See 079:038 to 047

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