083:030 to 037

Posted on September 16, 2015 by Abid

Continued from 083:019 to 029

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The Holy Qor-aan                                083:030       ○  اِنَّ الَّذِيۡنَ اَجۡرَمُوۡا كَانُوۡا مِنَ الَّذِيۡنَ اٰمَنُوۡا يَضۡحَكُوۡنَ ۖ‏

                In-nul-la-zee-na-uj-ra-moo-kaa-noo-me-nul-la-zee-na-aa-ma-noo-yudz-ha-koon

               Certainly those who had sinned used to laugh at those who had believed

  • اِنَّ — In-na..(ul) — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • ٱلَّذِينَ — La-zee-na — Those who (= pl., m, 3rd person. Refers to the ‘sinners’)
  • اَجۡرَمُوۡا — Uj-ra-moo — Had sinned (= v., Committed crimes or wrongs; guilty; guilty of severing connection or ties with God)
  • كَانُوۡا — Kaa-noo — Used to (= v., pl., m., 3rd person. Refers to those who had been)
  • مِنَ — Me-n…(ul) — From (= Among, from or out of a class, category, count or kind)
  • ٱلَّذِينَ — La-zee-na — Those who (= pl., m, 3rd person. Refers to the ‘believers’)
  • اٰمَنُوۡا– Aa-ma-noo — Had believed (= v., pl. 1. Believe in the Holy Qor-aan, the Islaam and become Moslems; embrace and enter the Faith; become Faithful. 2. Admit; affirm; approve; confirm;
    concur; corroborate; evidence; testify; witness)
  • يَضۡحَكُوۡنَ — Yudz-ha-koon — Laugh (= Jest; joke; kid around; mock; ridicule; scoff)

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The Holy Qor-aan                                         083:031                            ○    وَاِذَا مَرُّوۡا بِهِمۡ يَتَغَامَزُوۡنَ ۖ‏

                Wa-ezaa-mur-roo-bay-him-ya-ta-ghaa-ma-zoon

                And when they passed by them, they would wink

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — Ezaa — When (= Any time or event; now that; whenever)
  • مَرُّوۡا — Mur-roo — Passed (= Came upon walking; walked across)
  • بِ — Bay–  By / With (= The Arabic word بِ literally means ‘with’ in English)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Refers to the ‘Believers’)
  • يَتَغَامَزُوۡنَ — Ya-ta-ghaa-ma-zoon — Wink (= Wink at one another in mockery, in a condescending gesture, insinuating ridicule. Mockingly)

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The Holy Qor-aan                                         083:032                  ○   وَاِذَا انۡقَلَبُوۡۤا اِلٰٓى اَهۡلِهِمُ انْقَلَبُوۡا فَكِهِيۡنَ ۖ‏

               Wa-ezun-qa-la-boo-elaa-ah-lay-hay-moon-qa-la-boo-faa-kay-heen

               And when they (sinners) returned to their family they returned rejoicing

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — Eza..(un) — When (= Any time or event; now that; whenever)
  • انۡقَلَبُوۡۤا — Un-qa-la-boo — Returned (= Came back; turned; retreated; reverted)
  • اِلٰٓى — E-laa — To (= In the direction of; towards)
  • اَهۡلِ — Ah-lay — Family (= Companions; folks; household; kith and kin; people)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Refers to aforesaid ‘sinners’)
  • انۡقَلَبُوۡۤا — Un-qa-laboo — Returned (= Came back; turned; retreated; reverted)
  • فَكِهِيۡنَ — Faa-kay-heen — Rejoicing (= Exulting; jesting; marry-making; ridiculing)

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The Holy Qor-aan                                        083:033                    ○   وَاِذَا رَاَوۡهُمۡ قَالُوۡۤا اِنَّ هٰٓؤُلَاۤءِ لَـضَآلُّوۡنَ

                 Wa-ezaa-ra-auo-hoom-qaa-loo-in-na-haa-o-laa-ai-la-dzaal-loon

And when they saw them they said, “Most certainly here are real losers.”

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — Ezaa — When (= Any time or event; now that; whenever)
  • رَاَوۡ — Ra-auo — They saw (= v., past., pl., 3rd person. Looked at; noticed; observed; realized; watched; witnessed)
  • هُمۡ — Hoom — Thekm (= pro., pl., m., 3rd person. Refers to the ‘Believers’)
  • قَا لُوۡا — Qaa-loo..(l) — They said (= v., past., pl., m; 3rd person: All those men: Alleged; announced; argued; asserted; called; claimed; declared contented; exclaimed; retorted; stated; told)
  • اِنَّ — In-na — Definitely * (= Absolutely; certainly; doubtlessly; earnestly; indeed; in all seriousness; positively; really; surely; truly; verily)
  • هٰٓؤُلَآءِ — Haa-o-laa-e — Here (= pl., All these. Refers to the ‘Believers’)
  • لَ — La — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • ضَآلُّوۡنَ — Dzaal-loon — Real losers (= Erring; lost; mislead; who fell away, have fallen to error; have gone astray; strayed away)

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The Holy Qor-aan                                         083:034                          ○   وَمَاۤ اُرۡسِلُوۡا عَلَيۡهِمۡ حٰفِظِيۡن ۙ‏

                Wa-maa-oor-say-loo-alai-him-haa-fe-zeen

               And they (sinners) were not sent as guardians over them (believers)

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Not (= Absolutely not; never; no; not at all)
  • اُرۡسِلُوۡا — Oor-say-loo — Sent (= Deputed; dispatched; empowered with the authority)
  • عَلَيۡ — Alai — Over (= Above; against; before; for; on; on top of; upon)
  • هِمۡ — Him — Them (= pro., pl., m., 3rd person. Refers to the ‘Believers’)
  • حٰفِظِيۡن — Haa-fay-zeen — Guardians (= Guardsmen; keepers; protectors; watch)

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The Holy Qor-aan                                         083:035                ○   فَالۡيَوۡمَ الَّذِيۡنَ اٰمَنُوۡا مِنَ الۡكُفَّارِ يَضۡحَكُوۡنَ

               Ful-yao-mul-la-zee-na-aa-ma-noo-me-nul-koof-faa-ray-yudz-ha-koon

               So this day those who believed will be laughing at the disbelievers

  • فَ — Fa…(ul) — So (= After all this; as a result; at the end; hence; finally’ in conclusion; in consequence;; then; therefore)
  • الۡيَوۡمَ — Yao-ma…(ul) — This Day (= s., Judgment day; Resurrection)
  • ٱلَّذِينَ — La-zee-na — Those who (= pl., m, 3rd person. All those articles, things or persons)
  • اٰمَنُوۡا — Aa-ma-noo — Believed (= v., pl. 1. Believe in the Holy Qor-aan, the Islaam and become Moslems; embrace and enter the Faith; the Faithful. 2. Admit; affirm; approve; confirm; concur; corroborate; evidence; testify; witness)
  • مِنۡ — Me…(nul) — From (= Among, from or out of a class, category, count or kind)
  • الۡكُفَّار — Koof-faa-ray — Disbelievers (= Faithless; unbelievers; ungrateful)
  • يَضۡحَكُوۡنَ — Yudz-ha-koon — Laughing (= Jesting; joking; kidding around; mocking; ridiculing; scoffing)

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The Holy Qor-aan                                         083:036                                   ○      عَلَى الۡاَرَآٮِٕكِ يَنۡظُرُوۡنَ

                Alul-araa-ekay-yun-zo-roo-n

                Seated on n the couches, seeing everything around

  • عَلٰى — Aa-l..(ul) — On (= Seated or reclining at, on. on top of, over or upon)
  • الۡاَرَآٮِٕكِ — Araa-ekay–  The couches (= Comfortable cozy soft seats; couches, high chairs; raised couches. A/t/a Thrones of dignity)
  • يَنۡظُرُوۡنَ — Yun-zo-roo-n — Seeing (= v., 1. Gazing around; watching with a commanding view of all they could see. Looking at all that eyes could survey; taking notice of.  2. Considering; reflecting; having regard for)

Verse 083:024 and 083:036 are repeats

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The Holy Qor-aan                                        083:037                          ○ هَلۡ ثُوِّبَ الۡكُفَّارُ مَا كَانُوۡا يَفۡعَلُوۡنَ

               Hull-thoo-way-bul-koof-faa-ro-maa-kaa-noo-yuf-aloon

               Have the disbelievers been rewarded for all that they used to do?

  • هَل — Hull — Have (= Could it be; could there be a possibility? Are not?)
  • ثُوِّبَ — Thoo-way-ba — Rewarded (= Adequately and fully compensated; paid back; repaid; requited)
  • الۡكُفَّارُ —  Ul-koof-faa-ro — Disbelievers (= n., pl., Faithless; ungrateful; unbelievers)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever. 2. Any time; at such time; when; whenever)
  • كَانُوۡا — Kaa-noo — Used to (= v., pl., m., 3rd person. Refers to those who were, had been or used to)
  • يَفۡعَلُوۡنَ — Yuf-aloon — Do (= Accomplishing; acting; bring about; performing; practicing; having and/or showing the ability, capability and power to do)
Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , | Leave a comment

083:019 to 029

Posted on September 16, 2015 by Abid

Continued from 083:008 to 018 

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The Holy Qor-aan                                         083:019                      ○   كَلَّاۤ اِنَّ كِتٰبَ الۡاَبۡرَارِ لَفِىۡ عِلِّيِّيۡنَ

                Kul-laa-in-na-kay-taa-bul-ub-raa-ray-la-fee-il-lee-yee-n

               Most certainly the fact is that the record of the righteous is in Illeeyeen

  • كَلَّا — Kul-laa — The fact is (= Absolutely not; fact is; in effect; indeed; instead; like it was never; nay; the reality is. See Note 078:005)
  • اِنَّ — In-na — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily. See our Commentary “2 Words of Emphasis used together Multiply Effect” why ‘certainly, certainly’ is best translated as ‘most certainly’)
  • كِتٰبَ — Kay-taa-ba..(ul) — Book (= Account statement. Authentic written chronicle of what man did in his life. Penned down in black and white the story of his whole life.. The register collecting and recording all his omissions and commissions in his life)
  • الۡاَبۡرَارِ — Ub-raa-ray — Righteous (= Pious; virtuous)
  • لَ — La — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • فِىۡ — Fee — In (= Contained inside a duration, event, time, place or thing — (Saved; preserved; protected; recorded; registered)
  • عِلِّيِّيۡنَ — Il-lee-yee-n — Illeeyeen (= The sealed and secured book, register or record of the good life and enjoyments of those with exalted ranks will kept in the safest places with the most, highest or maximum security)

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The Holy Qor-aan                                        083:020                                   ○   وَمَاۤ اَدۡرٰٮكَ مَاعِلِّيُّوۡنَ ‏

                Wa-maa-ud-raa-ke-maa-il-lee-yoo-n

                And who will tell you what is Illeeyoon

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Who (= Whatever; whatsoever; whomever; whoso)
  • اَدۡرٰى — Ud-raa — Tell (= Add to knowledge; convey; explain; make aware or known; give understanding or comprehension; inform)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005)
  • مَاۤ — Maa — What (= Whatever; whatsoever; whomever; whoso)
  • عِلِّيُّوۡنَ — Il-lee-yoo-n — Illeeyoon (= The sealed and secured book, register or record of the good life and enjoyments of those with exalted ranks will kept in the safest places with the most, highest or maximum security. One translation: “It is probably related to El Elion in the Old Testament’ – N J Dawood)

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The Holy Qor-aan                                        083:021                                            ○     كِتٰبٌ مَّرۡقُوۡمٌ ؕ‏

                Kay-taa-boom-mur-qoo-m

               It is a written record

  • كِتٰبٌ — Kay-taa-boon — Record (= The sealed and secured statement of an account, written book, penned down record or chronicled register of a person’s life story as to what to what he did in his life time including all his omissions and commissions)
  • مَّرۡقُوۡمٌ — Mur-qoo-m — Written (= Accurate, authentic, comprehensive, distinct, fully inscribed, perpetually updated and meticulously kept record or register that leaves out no detail of any good or bad deed done)

Verse 083:010 and 083:021 are repeats

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The Holy Qor-aan                                        083:022                                            ○   يَّشۡهَدُهُ الۡمُقَرَّبُوۡنَ

               Yush-ha-do-hool-mo-qur-ra-boo-n

               Those closest to God will see that

  • يَّشۡهَدُ — Yush-ha-do  — Will see (= 1. Be fortunate to have a look at, take notice; observe or witness. 2. Attest, bear witness or verify)
  • هُ — Ho…(ol) — It (= pro., s., m., 3rd person. Refers to the recorded book)
  • الۡمُقَرَّبُوۡنَ — Mo-qur-ra-boo-n — The Nearest (= Allowed access; brought close or near the Almighty; closest; drawn near / nigh God; favored; near and dear to God; granted nearness to God; The Chosen ones)

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The Holy Qor-aan                                         083:023                                        ○  اِنَّ الۡاَبۡرَارَ لَفِىۡ نَعِيۡمٍ

                In-nul-ub-raa-ra-la-fee-na-eem

                Most certainly the righteous will be in bliss

  • اِنَّ — In-na..(ul) — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • الۡاَبۡرَارَ — Ub-raa-ra — The righteous (= Pious; virtuous)
  • لَ — La — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • فِىۡ — Fee — In (= Contained inside a duration, event, time, place, period, thing or situation)
  • نَعِيۡمٍ — Na-eem — Bliss (= n., Blessed; bestowed; delightful; good times; happy; state; indulged in joys and comforts; pleasant life; prosperous; worldly favors)

Verse 082:014 and 083:023 are repeats

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The Holy Qor-aan                                         083:024                                   ○      عَلَى الۡاَرَآٮِٕكِ يَنۡظُرُوۡنَ

                Alul-araa-ekay-yun-zo-roo-n

                Seated on the couches, seeing everything around 

  • عَلٰى — Aa-l..(ul) — On (= Seated or reclining at, on. on top of, over or upon)
  • الۡاَرَآٮِٕكِ — Araa-ekay–  The couches (= Comfortable cozy soft seats; couches, high chairs; raised couches. A/t/a Thrones of dignity)
  • يَنۡظُرُوۡنَ — Yun-zo-roo-n — Seeing (= v., 1. Gazing around; watching with a commanding view of all they could see. Looking at all that eyes could survey; taking notice of.  2. Considering; reflecting; having regard for)

Verse 083:024 and 083:036 are repeats

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The Holy Qor-aan                                        083:025                       ○      تَعۡرِفُ فِىۡ وُجُوۡهِهِمۡ نَضۡرَةَ النَّعِيۡمِ ‌

               Tau-ray-fo-fee-wo-joo-hay-him-nuz-ra-tun-na-eem

              You recognize in their faces the radiance of bliss

  • تَعۡرِفُ — Tau-ray-fo — You recognize (= Discern; find; identify; locate; notice; see)
  • فِىۡ — Fee — In (= 1. Contained or inside a duration, event, time, place, period, thing or situation. 2. Concerning; regarding relative to. 3. Belonging; in the category or rank of)
  •  وُجُوۡهِ — Wo-joo-hay — Faces (= n., pl. 1. Facial expression that no mask can hide. 2. The front top of the body of a person that is a tell-tale of what is behind that face and in the mind of the person. Countenance)
  • هِمۡ — Him — Their (= pro., pl, .m., 3rd person. Refers to the pious persons)
  • نَضۡرَةَ — Nuz-ra-ta.(un) — Radiance (= Appearance; brightness; looks; site; beaming freshness; glow)
  • النَّعِيۡمِ — Na-eem — Bliss (= n., Blessed; bestowed; delightful; good times; happy; state; indulged in joys and comforts; pleasant life; prosperous; worldly favors)

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The Holy Qor-aan                                         083:026                             ○        يُسۡقَوۡنَ مِنۡ رَّحِيۡقٍ مَّخۡتُوۡمٍ

              Yoos-qoo-na-mir-ra-he-qim-mukh-too-m

              They will be given the drink from a pure beverage, bottled and sealed

  • يُسۡقَوۡنَ — Yoos-qoo-na — Given drinks (= Furnished; provided; supplied)
  • مِنۡ — Min — From (= Among, from or out of a class, category, count or kind)
  • رَّحِيۡق — Ra-he-qin…(m) — Beverage (= Brew; drink. Generally used for quality pure wines)
  • مَّخۡتُوۡمٍ — Mukh-toom — Bottled (= Securely sealed like a bottle of quality wine with a cork to preserve its contents to remain pure and delightfully refreshing beverage without any contamination. Also, like a soda can in modern age is securely sealed to keep its beverage as good as it was when packed and sealed)

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The Holy Qor-aan                                         083:027          ○    ؕ خِتٰمُهٗ مِسۡكٌ ‌ؕ وَفِىۡ ذٰلِكَ فَلۡيَتَنَافَسِ الْمُتَنَافِسُوۡنَ

               Khe-taa-mo-hoo-mis-koon–wa-fee-za-le-ka-ful-ya-ta-naa-fa-sil-mo-ta-naa-fe-soon

               Its securing seal is of musk. And for that therefore those striving should strive

  • خِتٰمُ — Khe-taa-mo — Securing seal (= Dregs, lees, residue or sediment inside the bottle of the beverage sealed with a cork and so secured; the last of)
  • هٗ — Hoo — Its (= pro., s., m., 3rd person. Refers to the aforesaid ‘drink’)
  • مِسۡكٌ — Misk — Musk (= A perfume with an extremely refreshing fragrance)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • فِىۡ — Fee — For (= Concerning; for; in; in reference, regarding; relative to)
  • ذٰلِكَ — Zaa-le-ka — That (= Right here; such is this; that’s how it is. Here it refers to the strivers’ ‘noble end, aim, goal or pursuit’ to strive)
  • فَ — Fa..(ul) — Therefore (= Consequently; as a result; so; then; therefore; yet)
  • لۡ — Ul — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed; in all seriousness; in all sincerity; positively; really; surely; truly; verily)
  • يَتَنَافَسِ — Ya-ta-naa-fa-s(il) — Strive (= v., pres., 3rd person. Aspire. Amorously, devotedly, eagerly, emulously and greatly motivated. Endeavor for. Earnestly hasten to obey Allah. Wish to have)
  • الْمُتَنَافِسُوۡنَ — Mo-ta-naa-fe-soon — Those striving (= n., Aspirants. Those endeavoring or wishing to have)

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The Holy Qor-aan                                        083:028                                      ○      وَ مِزَاجُهٗ مِنۡ تَسۡنِيۡمٍ

                 Wa-me-zaa-jo-hoo-min-tus-neem

                And its mixture will be from Tusneem

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • مِزَاجُ — Me-zaa-jo — Mixture (= Added or tempered with)
  • هٗ — Hoo — It (= pro., s., m., 3rd person. Refers to the aforesaid ‘drink’)
  • مِنۡ — Min — From (= Among, from or out of a class, category, count or kind)
  • تَسۡنِيۡمٍ — Tus-neem — Tusneem (= Water coming from the above, the higher ground) *

* Note 083:028.. The spring originating from close to God and reaching down to the righteous. The fountain flowing from high ground to keep its water at its purest. The first word عَيۡنًا [ainun = spring] in the following verse shows that the تَسۡنِيۡمٍ [tusneem = water] is the water of that spring)

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The Holy Qor-aan                                        083:029                              ○       عَيۡنًا يَّشۡرَبُ بِهَا الۡمُقَرَّبُوۡنَ

                 Ai-nun-yush-ra-bo-bay-hul-mo-qur-ra-boo-n

                 A fountain with which those nearest to God will be given the drink

  • عَيۡنًا — Ai-nun — A fountain (= Body of water; spring; stream)
  • يَّشۡرَبُ — Yush-ra-bo — Drink (= Offered and served the drink of. A/t/a will refresh)
  • بِ — Bay — With (= The Arabic word بِ literally means ‘with’ in English)
  • هَا — Haa — Which (= pro., s., f., 3rd person., Refers to the aforesaid fountain)
  • الۡمُقَرَّبُوۡنَ — Mo-qur-ra-boon — The nearest (= Allowed access; brought close or near the Almighty; closest; drawn near / nigh God; favored; near and dear to God; granted nearness to God; The Chosen ones)

Continued: See 083:030 to 037

Posted in Commands - Humanism, Commentary and Notes, Qor-aan's Translation - verse # | Tagged , , , , | Leave a comment

083:008 to 018

Posted on September 16, 2015 by Abid

Continued from 083:001 to 007

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The Holy Qor-aan                                         083:008                      ○    كَلَّاۤ اِنَّ كِتٰبَ الۡفُجَّارِ لَفِىۡ سِجِّيۡنٍ ؕ‏

                Kul-laa-in-na-kay-taa-bul-fooj-jaa-ray-la-fee-sij-jee-n

               Most certainly the fact is that the record of the wicked is in Sijjeen

  • كَلَّا — Kul-laa — The fact is (= Absolutely not; fact is; in effect; indeed; instead; like it was never; nay; the reality is. See Note 078:005)
  • اِنَّ — In-na — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily. See our Commentary “2 Words of Emphasis used together Multiply Effect” why ‘certainly, certainly’ is best translated as ‘most certainly’)
  • كِتٰبَ — Kay-taa-ba..(ul) — Book (= Account statement. Authentic written chronicle of what man did in his life. Penned down in black and white the story of his whole life.. The register collecting and recording all his omissions and commissions in his life)
  • الۡفُجَّارِ — Fooj-jaa-ray — Wicked   (= n., pl., Bad, evil or vile persons)
  • لَ — La – Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • فِىۡ — Fee — In (= Contained inside a duration, event, time, place or thing — (Saved; preserved; protected; recorded; registered)
  • سِجِّيۡنٌ — Sij-jee-n — Sijjeen (= Accurate, sealed and secured book, record or register relative to the inmates incarcerated in the prisons)

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The Holy Qor-aan                                        083:009                                   ○   وَمَاۤ اَدۡرٰٮكَ مَا سِجِّيۡنٌ ؕ‏

                Wa-maa-ud-raa-ke-maa-sij-jee-n

                And who will tell you what is Sijjeen

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Who  (= Whoso; whatever; whatsoever; whomever)
  • اَدۡرٰى — Ud-raa — Tell (= Add to knowledge; convey; explain; make aware or known; give understanding or comprehension; inform)
  • كَ — Ka — You (= pro., s., m., 2nd person. Your, yours)
  • مَاۤ — Maa — What (= Whatever; whatsoever; whomever; whoso)
  • سِجِّيۡنٌ — Sij-jee-n — Record (= Accurate, sealed and secured book, record or register relative to the inmates incarcerated in the prisons)

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The Holy Qor-aan                                        083:010                                            ○     كِتٰبٌ مَّرۡقُوۡمٌ ؕ‏

                Kay-taa-boom-mur-qoo-m

               It is a written record

  • كِتٰبٌ — Kay-taa-boon — Record (= The sealed and secured statement of an account, written book, penned down record or chronicled register of a person’s life story as to what to what he did in his life time including all his omissions and commissions)
  • مَّرۡقُوۡمٌ — Mur-qoo-m — Written (= Accurate, authentic, comprehensive, distinct, fully inscribed, perpetually updated and meticulously kept record or register that leaves out no detail of any good or bad deed done)

Verse 083:010 and 083:021 are repeats

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The Holy Qor-aan                                         083:011                                     ○   وَيۡلٌ يَّوۡمَٮِٕذٍ لِّلۡمُكَذِّبِيۡنَ ۙ‏

                 Wai-loon-yao-ma-e-zin-lil-mo-kuz-zay-bee-n

                 Sad is that day for the deniers

  • وَيۡلٌ۬ — Wai-loon — Sad (= How painful or unfortunate; chastisement; sadness; what a misfortune; woe unto)
  • يَوۡمَٮِٕذٍ   Yao-ma-e-zin — That day (= Judgment Day; Day of Accounting and Settlement)
  • لِّ — L…(il) — For (= For the purpose or reason; concerning; regarding; relative to; directed toward; with intent to or object of
  • مُكَذِّبِيۡنَ — Mo-kuz-zay-bee-n — Deniers (= n., pl.,  Beliers, liars; rejecters or repudiators who refuse to accept the truth)

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The Holy Qor-aan                                         083:012                               ○   الَّذِيۡنَ يُكَذِّبُوۡنَ بِيَوۡمِ الدِّيۡنِ

                Ul-la-zee-na-yo-kuz-zay-boo-na-bay-yao-mid-dee-n

               Who deny the Day of Judgment

  • ٱلَّذِينَ — Ul-la-zee-na — Who (= pl., m, 3rd person. Deniers of the Day of Judgment)
  • يُكَذِّبُوۡنَ — Yo-kuz-zay-boo-na — They deny (= Disclaim, falsify, rebut, refuse, reject, renounce or repudiate. Fail to accept the truth. Lie;. Misstate; Behave hypocritically or practice hypocrisy)
  • بِ — Bay — With (= This word in Arabic literally means ‘with’)
  • يَوۡمِ — Yao-m…(id) — Day (= s., A period, term or time that ends; juncture)
  • الدِّيۡنِ — Deen — Judgment (= Judgment Day. The End. The last day of conclusion, recompense or requital. The day after the Faith is established)

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The Holy Qor-aan                                         083:013                         ○   وَمَا يُكَذِّبُ بِهٖۤ اِلَّا كُلُّ مُعۡتَدٍ اَثِيۡمٍ ۙ‏

                 Wa-maa-yo-kuz-zay-bo-bay-he-il-laa-kool-lo-moe-ta-din-aa-thee-m

                 And nobody denies it except every transgressor, sinner

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • مَاۤ — Maa — Nobody (= Absolutely no; none; not; not at all; never)
  • يُكَذِّبُ — Yo-kuz-zay-bo — Denies (= v., s., Acts hypocritically; belies; disbelieves; falsifies; lies; misstates; refuse to accept the truth; rejects)
  • بِ — Bay — With — (= This word in Arabic literally means ‘with’)
  • هٖۤ — He — That (= pro., s., m., 3rd person. Refers to the Judgment Day)
  • اِلَّا — Il-laa — Except (= Apart from; but; besides; excluding; save; unless)
  • كُلُّ — Kool-lo — Every (= All; altogether; each and everyone; entirely; everything without exception; totally; very much; wholly)
  • مُعۡتَدٍ — Moe-ta-din — Transgressor (= n., Who crosses known boundaries, exceeds marked limits, goes beyond bounds and tramples all over in disbelief, disobedience and oppression)
  • اَثِيۡمٍ — Aa-thee-m — Highly sinful (= superlative form: Big and confirmed sinner. Evil-doers; Exceeding all limits. Habitual offender. Hardened criminal. Real guilty who commits lots of sins)

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The Holy Qor-aan                                         083:014            ○    اِذَا تُتۡلٰى عَلَيۡهِ اٰيٰتُنَا قَالَ اَسَاطِيۡرُ الۡاَوَّلِيۡنَ ؕ‏

               Ezaa-toot-laa-alai-hay-aa-yaa-to-naa–qaa-la-asaa-tee-rool-uwwa-leen

               When Our signs are read to him, he says, “Former Folks Fables.”

  • اِ ذَ ا — Ezaa — When (= Any time or event; now that; whenever)
  • تُتۡلٰى — Toot-laa — Read (= Narrated; recited; rehearsed; related; stated; told)
  • عَلَيۡ — Alai — On /To (= Above; against; before; for; on; on top of; over)
  • هِ — Hay — That (= pro., s., m., 3rd person. Refers to aforesaid sinner)
  • اٰيٰتُ — Aa-yaa-to — Sign (= n., pl., 1. Manifestation; message; narrative; verse; revelation. 2. Command; direction; law; order. 3. Sign; corroboration; evidence; indication; lesson; portent; pointer; proof; symbol; token. 4. Part, portion pointing to the truth. 5.Every element to create clear crystal picture leading to an absolute conviction. 6. Argument or indication highlighting the manifestations of Truth)
  • نَآ — Naa — Our (= pro., pl., 1st person. Us. Used with God’s name it reflects the authoritative way a higher-up talks to a subordinate)
  • قَا لَ — Qaa-la — Said (= v., past, s., f, 3rd person. Alleged; announced; argued;
    asserted; broadcast; challenged; claimed; contended; contested; countered; conveyed; declared; informed; maintained; objected; professed; stated; told)
  • اَسَاطِيۡرُ — Asaa-tee-r..(ol) — Fables (= Fibs; fictions; stories; tales)
  • الۡاَوَّلِيۡنَ — Uwwa-leen — Former folks (= The ancients, men of old, old timers or past people; those gone-by; those of yore. A/t/a old wives tales)

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The Holy Qor-aan                                        083:015              ○كَلَّا‌ بَلۡ- رَانَ عَلٰى قُلُوۡبِهِمۡ مَّا كَانُوۡا يَكۡسِبُوۡنَ‏

                Kul-laa–bul–raa-na-alaa-alaa-qo-loo-bay-him-maa-kaa-noo-yuk-se-boon

               The fact, however, is that rust is on their hearts due to what they had been earning.

  • كَلَّا — Kul-laa — The fact is (= Absolutely not; fact is; in effect; indeed; instead; like it was never; nay; the reality is. See Note 078:005)
  • بَلۡ — Ba…( ul) — However (= Aye; nay; but the truth is; however; instead; of course; nevertheless; on the contrary; rather; really; the fact is; truthfully; verily; yea but; yes indeed)
  • رَانَ — Raa-na — Rust (= 1. Cast and left behind a mark, proof, rust or stain.
    2. Covering of sin, evil deed and disobedience of God. 3. We saw and took notice of.) *
  • عَلٰى — Alaa — On (= Above; against; before; for; on top of; over; upon)
  • قُلُوۡب — Qo-loo-bay — Hearts (= Mind. Souls. Ability to think, choose, decide and act in appropriate manner both physically and spiritually)
  • هِمۡ — Him — Their (= pro., pl., m., 3rd person. Refers to those who dismiss God’s sign as ‘Former Folks Fibs ‘)
  • مَّا — Maa — What (= 1. All that; whatever; whatsoever. 2. Any time; at such time; when; whenever)
  • كَانُوۡا — Kaa-noo — Had been ( = v., pl., 3rd person. Used to. Conveys continuation from the past to the present and leading into the future – like ‘continued doing’, ‘used to’ or ‘went on doing’)
  • يَكۡسِبُونَ — Yuk-se-boon — They…earning (= v., pres., pl., 3rd person. Committing; getting gains; performing; pocketing profits; receiving returns. The context shows whether it is conveying the (a) doing of  good honest work or (b) doing of bad acts, cheating, committing evil deeds, delivering defective products, rendering poor services, or performing other work fraudulently as in this case of 083:015)

* Note 083:015. It appears to be a combination of two words. The first word رَا (raa-a) means ‘appeared, looked, noticed, observed, saw or watched.’ The second word نَآ (naa) means ‘We or Us’ (= pro., pl., 1st person) and refers to God. When used for God it reflects the authoritative way a higher-up talks to a subordinate. The combination indicates the ‘left over, mark, proof, residue, rust or stain an earlier act.’ So the whole verse could mean, “We see their hearts rusted with what they used to do.”

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The Holy Qor-aan                                         083:016                ○  كَلَّاۤ اِنَّهُمۡ عَنۡ رَّبِّهِمۡ يَوۡمَٮِٕذٍ لَّمَحۡجُوۡبُوۡن َ‌ؕ‏

                Kul-laa–in-na-hoom-un-rub-bay-him-yao-ma-e-zin-la-mauh-joo-boo-n

               The fact most certainly is that they on that day will be veiled from seeing their God

  • كَلَّا — Kul-laa — (= Absolutely not; fact is; in effect; indeed; instead; like it was never; nay; the reality is. See Note 078:005)
  • اِنَّ — In-na — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • هُمۡ — Hoom — Their (= pro., pl., m., 3rd person. Refers to aforesaid persons, those who dismiss God’s sign as ‘Former Folks Fibs ‘)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • رَّبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident.  The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هِمۡ — Him — Their (= pro., pl., m., in 3rd person. Refers to aforesaid persons, those who dismiss God’s sign as ‘Former Folks Fibs ‘)
  • يَوۡمَٮِٕذٍ — Yao-ma-e-zin — That day (= Judgment Day; Day of Accounting and Settlement)
  • لَ — La — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • مَحۡجُوۡبُوۡن — Mauh-joo-boo-n — Veiled ** (= Literally:- Concealed, covered, hidden, put behind a barrier; shielded. A/t/a debarred disentitled, dismissed, disinherited, kept away, prevented, prohibited or limited, restricted or ousted from God’s compassion, forgiveness, light, mercy or sight of Almighty God)

** Note 083:016. Really a sinners’ own sinning will veil him from seeing God. Some translations instead of using the literal meanings of this word chose differently They preferred ‘debarred, disentitled, disinherited, dismissed or kept away from ‘God’s light.’ The implication was that these sinners must never get God’s blessings, forgiveness or grace. To them the people ‘treating God’s signs as a fiction of the past ‘merit perpetual punishment.’ But the Almighty has declared (004-049) that only idolatry is one sin that He won’t forgive. The concept to hold said sinners not ‘allowed to even see’ God really conveys a human trait. It applied the rule of ‘Enemy of my friend is my enemy’ to deprive them of God’s Blessings. The accurate thing to say seems to be that their acts will veil them from getting God’s Grace. See or Commentary ‘Praying for others.’

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The Holy Qor-aan                                         083:017                                   ○  ثُمَّ اِنَّهُمۡ لَصَالُوا الۡجَحِيۡمِ ؕ‏

                Thoom-ma-in-na-hoom-la-suaa-lool-ja-heem

                Then most certainly they will enter in the Hell

  • ثُمَّ — Thoom-ma — Then (= After that; further more; subsequently; thereafter)
  • اِنَّ — In-na — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • هُمۡ — Hoom — Their (= pro., pl., m., in 3rd person. Refers to aforesaid persons, those who dismiss God’s sign as ‘Fibs of former Folks’)
  • لَ — La — Certainly * (= Absolutely; definitely; doubtlessly; earnestly; indeed; positively; really; seriously; surely; truly; verily)
  • صَالُوا — Suaa-lo..(ol) — Enter (= Burn; roast; scorch)
  • ٱلۡجَحِيم — Ja-heem — Hell (= Blazing fire; burning flame; Purgatory; Gehenna; hell-fire. scourge. Also the hellish life in this world)

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The Holy Qor-aan                                         083:018                        ○ ثُمَّ يُقَالُ هٰذَا الَّذِىۡ كُنۡتُمۡ بِهٖ تُكَذِّبُوۡنَ ؕ‏

                Thoom-ma-yo-qaa-lo-haa-zul-la-zee-koon-toom-bay-he-to-kuz-zay-boon

               Then it will be said, “This is with what you used to deny.”

  • ثُمَّ — Thoom-ma — Then (= After that; subsequently; thereafter)
  • يُقَالُ — Yo-qaa-lo  — It will be said (= v., pl., m., 3rd person. Announced; broadcast; called; conveyed; commanded; declared; dictated; directed; informed; laid down; mandated; ordered; specified; stated; told. A/t/a “A voice will say”)
  • هَـٰذَا — Haa-za…(ul)  — This (= The article, thing or person present before the talker)
  • الَّذِىۡ — La-zee — That (= s., m., 3rd person. Refers to ‘the truth’)
  • كُنۡ — Koon — Used to (= Conveys continuity from the past and going into future)
  • تُمۡ — Toom — You (= pl., m., 2nd person. You men. Generally this way the Holy Qor-aan addresses both men and women. Some translations have pinned this ‘you’ to Arab pagans and those who doubted the genuineness and truthfulness of the Holy Qor-aan as a revelation from the Almighty)
  • بِ — Bay — With (= This word in Arabic literally means ‘with’)
  • هٖۤ — He — What (= pro., s., m., 3rd person. Refers to the Judgment Day)
  • تُكَذِّبُوۡنَ — To-kuz-zay-boo-na — You deny (= Disclaim, falsify, rebut, refuse, reject, renounce or repudiate. Fail to accept the truth. Lie;. Misstate; Behave hypocritically or practice hypocrisy)

Continued. See 083:019 to 029

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , | Leave a comment

083:001 to 007

Posted on September 15, 2015 by Abid

The Holy Qor-aan                                                                                                   083:001 to 007

Verses of the Holy Qor-aan are quoted on this site with the numbers, the first set of three being the number of Soorah (Chapter) followed by the last set of three being the number of the verse. The numbers include بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏ as the verse #1 in every Soorah except the Soorah #9. The original Arabic word is shown first, or in Col #1. The phonetic transliteration in English is shown next, or in Col #2, and is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, ultimatum. The English equivalent to the Arabic words (shown first, or in Col #1) are provided next, or in Col #3. Some other alternates in English used in other translations are given last, or in Col #4.

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Chapter # 83                                 Soora-tool-Mo-tuf-fay-feena                          سُوۡرَةُ المطفّفِین

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ

وَيۡلٌ لِّلۡمُطَفِّفِيۡنَ  ۙ ○‏  ‏ الَّذِيۡنَ اِذَا اكۡتَالُوۡا عَلَى النَّاسِ يَسۡتَوۡفُوۡنَ  ۖ‏ ○‏ وَاِذَا كَالُوۡهُمۡ اَوْ وَّزَنُوۡهُمۡ يُخۡسِرُوۡنَ ؕ‏  اَلَا يَظُنُّ اُولٰٓٮِٕكَ اَنَّهُمۡ مَّبۡعُوۡثُوۡنَ ۙ‏  لِيَوۡمٍ عَظِيۡمٍ ۙ  يَّوۡمَ يَقُوۡمُ النَّاسُ لِرَبِّ الۡعٰلَمِيۡنَ ؕ‏   كَلَّاۤ اِنَّ كِتٰبَ الۡفُجَّارِ لَفِىۡ سِجِّيۡنٍ ؕ‏  ‏ وَمَاۤ اَدۡرٰٮكَ مَا سِجِّيۡنٌ ؕ‏  ‏ كِتٰبٌ مَّرۡقُوۡم ٌ   ‏ وَيۡلٌ يَّوۡمَٮِٕذٍ لِّلۡمُكَذِّبِيۡنَ ۙ‏ ‏  ‏ الَّذِيۡنَ يُكَذِّبُوۡنَ بِيَوۡمِ الدِّيۡنِ ؕ‏ ‏  ‏ وَمَا يُكَذِّبُ بِهٖۤ اِلَّا كُلُّ مُعۡتَدٍ اَثِيۡم ۙ‏   ‏ اِذَا تُتۡلٰى عَلَيۡهِ اٰيٰتُنَا قَالَ اَسَاطِيۡرُ الۡاَوَّلِيۡنَ ؕ‏ ‏  ‏ كَلَّا‌ بَلۡ- رَانَ عَلٰى قُلُوۡبِهِمۡ مَّا كَانُوۡا يَكۡسِبُوۡنَ‏○ كَلَّاۤ اِنَّهُمۡ عَنۡ رَّبِّهِمۡ يَوۡمَٮِٕذٍ لَّمَحۡجُوۡبُوۡن َ‌ؕ ‏  ‏ ‏ ثُمَّ اِنَّهُمۡ لَصَالُوا الۡجَحِيۡمِ ؕ‏ ‏  ‏ ثُمَّ يُقَالُ هٰذَا الَّذِىۡ كُنۡتُمۡ بِهٖ تُكَذِّبُوۡنَ ؕ‏ ‏  ‏ كَلَّاۤ اِنَّ كِتٰبَ الۡاَبۡرَارِ لَفِىۡ عِلِّيِّيۡنَؕ ‏○ وَمَاۤ اَدۡرٰٮكَ مَا عِلِّيُّوۡنَؕ‏ ○ كِتٰبٌ مَّرۡقُوۡمٌۙ‏ ○ يَّشۡهَدُهُ الۡمُقَرَّبُوۡنَؕ‏ ○ اِنَّ الۡاَبۡرَارَ لَفِىۡ نَعِيۡمٍۙ‏○ عَلَى الۡاَرَآٮِٕكِ يَنۡظُرُوۡنَۙ‏○ تَعۡرِفُ فِىۡ وُجُوۡهِهِمۡ نَضۡرَةَ النَّعِيۡمِ‌ۚ‏○ يُسۡقَوۡنَ مِنۡ رَّحِيۡقٍ مَّخۡتُوۡمٍۙ‏○ خِتٰمُهٗ مِسۡكٌ ‌ؕ وَفِىۡ ذٰلِكَ فَلۡيَتَنَافَسِ الْمُتَنَافِسُوۡنَ‏○ وَ مِزَاجُهٗ مِنۡ تَسۡنِيۡمٍۙ‏○ عَيۡنًا يَّشۡرَبُ بِهَا الۡمُقَرَّبُوۡنَؕ‏○ اِنَّ الَّذِيۡنَ اَجۡرَمُوۡا كَانُوۡا مِنَ الَّذِيۡنَ اٰمَنُوۡا يَضۡحَكُوۡنَ ۖ‏   ‏ وَاِذَا مَرُّوۡا بِهِمۡ يَتَغَامَزُوۡنَ ۖ‏   ‏ وَاِذَا انۡقَلَبُوۡۤا اِلٰٓى اَهۡلِهِمُ انْقَلَبُوۡا فَكِهِيۡنَۖ‏ ○‏  ‏ وَاِذَا رَاَوۡهُمۡ قَالُوۡۤا اِنَّ هٰٓؤُلَاۤءِ لَـضَآلُّوۡنَۙ○‏ وَمَاۤ اُرۡسِلُوۡا عَلَيۡهِمۡ حٰفِظِيۡنَۙ‏○ فَالۡيَوۡمَ الَّذِيۡنَ اٰمَنُوۡا مِنَ الۡكُفَّارِ يَضۡحَكُوۡنَۙ○‏ عَلَى الۡاَرَآٮِٕكِۙ يَنۡظُرُوۡنَؕ‏○ هَلۡ ثُوِّبَ الۡكُفَّارُ مَا كَانُوۡا يَفۡعَلُوۡنَ○‏


1. Bis-mil-laa-hir-rah-maa-nir-ra-heem
2. Wai-loon-lil-mo-tuf-fay-fee-n
3. Ul-la-zee-na-e-zuk-taa-loo-alun-naa-say-yus-tao-foo-n
4. Wa-ezaa-kaa-loo-hoom-auo-wa-zaa-noo-hoom-yookh-say-roo-n
5. Aa-laa-ya-zoon-no-olaa-eka-un-na-hoom-mub-oo-thoo-n
6. Lay-yao-min-azeem
7. Yao-ma-ya-qoo-moon-naa-so-lay-rub-bil-aa-la-meen
8. Kul-laa-in-na-kay-taa-bul-fooj-jaa-ray-la-fee-sij-jee-n
9. Wa-maa-ud-raa-ke-maa-sij-jee-n
10. Kay-taa-boom-mur-quoo-m
11. Wai-loon-yao-ma-e-zin-lil-mo-kuz-zay-bee-n
12. Ul-la-zee-na-yo-kuz-zay-boo-na-bay-yao-mid-dee-n
13. Wa-maa-yo-kuz-zay-bo-bay-he-il-laa-kool-lo-moe-ta-din-aa-thee-m
14. Ezaa-toot-laa-alai-hay-aa-yaa-to-naa–qaa-la-asaa-tee-rool-uwwa-leen
15. Kul-laa–bul–raa-na-alaa-qo-loo-bay-him-maa-kaa-noo-yuk-se-boon
16. Kul-laa–in-na-hoom-un-rub-bay-him-yao-ma-e-zin-la-mauh-joo-boo-n.
17. Thoom-ma-in-na-hoom-la-suaa-lool-ja-heem
18. Thoom-ma-yo-qaa-lo-haa-zul-la-zee-koon-toom-bay-he-to-kuz-zay-boon
19. Kul-laa-in-na-kay-taa-bul-ub-raa-ray-la-fee-il-lee-yee-n
20. Wa-maa-ud-raa-ke-maa-il-lee-yoo-n
21. Kay-taa-boom-mur-quoo-moom
22. Yush-ha-do-hool-mo-qur-ra-boo-n
23. In-nul-ub-raa-ra-la-fee-na-eem
24. Alul-araa-ekay-yun-zo-roo-n
25. Tau-ray-fo-fee-wo-joo-hay-him-nuz-ra-tun-na-eem
26. Yoos-qoo-na-mir-ra-he-qim-mukh-too-m
27. Khay-taa-mo-hoo-mis-koon–wa-fee-zaa-le-ka-ful-ya-ta-naa-fa-sil-mo-ta-naa-fe-soon
28. Wa-me-zaa-jo-hoo-min-tus-neem
29. Ai-nun-yush-ra-bo-bay-hul-mo-qur-ra-boo-n
30. In-nul-la-zee-na-uj-ra-moo-kaa-noo-me-nul-la-zee-na-aa-ma-noo-yudz-ha-koon
31. Wa-ezaa-mur-roo-bay-him-ya-ta-ghaa-ma-zoon
32. Wa-ezun-qa-la-boo-elaa-ah-lay-hay-moon-qa-la-boo-faa-kay-heen
33. Wa-ezaa-ra-auo-hoom-qaa-loo-in-na-haa-o-laa-ai-la-dzaal-loon
34. Wa-maa-oor-say-loo-alai-him-haa-fe-zeen
35. Ful-yao-mul-la-zee-na-aa-ma-noo-me-nul-koof-faa-ray-yudz-ha-koon
36. Alul-araa-ekay-yun-zo-roo-n
37. Hull-thoo-way-bul-koof-faa-ro-maa-kaa-noo-yuf-aloon

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 1. With the name of Allah, the most Beneficent, the most Merciful I begin
2. Woe to the cheaters
3. Who, when measuring against the people, take in full
4. But when giving measure or weigh for them, they diminish
5. Don’t they know that they will be raised
6. For the Great Day
7. The day the people will stand before the Lord God of the worlds
8. Most certainly the fact is that the record of the wicked is in Sijjeen
9. And who will tell you what is Sijjeen
10. It is a written record
11. Sad is that day for the deniers
12. Who deny the Day of Judgment
13. And nobody denies it except every transgressor, sinner
14. When Our signs are read to him, he says, “Former Folks Fables.”
15. The fact, however, is that rust is on their hearts due to what they had been earning
16. The fact most certainly is that they on that day will be veiled from seeing their God
17. Then most certainly they will enter in the Hell
18. Then it will be said, “This is with what you used to deny.”
19. Most certainly the fact is that the record of the righteous is in Illeeyeen
20. And who will tell you what is Illeeyoon
21. It is a written record
22. Those closest to God will see that
23. Most certainly the righteous will be in bliss
24. On the couches seated and seeing everything around
25. You recognize in their faces the radiance of bliss
26. They will be given the drink from a pure beverage, bottled and sealed
27. Its securing seal is of musk. And for that those striving should strive
28. And its mixture will be from Tusneem
29. A fountain with which those nearest to God will be given the drink
30. Certainly those who had sinned used to laugh at those who had believed
31. And when they passed by them, they would wink
32. And when they (sinners) returned to their family they returned rejoicing
33. And when they saw them (believers) they said, “Most certainly here are real losers.”
34. And they (sinners) were not sent as guardians over them (believers).
35. So this day those who believed will be laughing at the disbelievers
36. On the couches seated and seeing everything around
37. Have the disbelievers been rewarded for all that they used to do?

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The Holy Qor-aan                                         083:001                                  ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

Bis-mil-laa-hir-rah-maa-nir-ra-heem

With the name of Allah, the most Beneficent, the most Merciful I begin

(Beginning, commencing, starting)

  • بِ — B…(is) — With (= This Arabic word literally means ‘with’. Its translation in English is more accurate with ‘with’ than with ‘in’)
  • سۡمِ — Ism…(il) — The name of (= The way to be addressed or called)
  • اللهِ — Laa-h…(ir) — Allah (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n(ir) — The Most Beneficent (= The One who fully, totally and wholly benefits all, to the maximum, with no condition, limitation or restriction. Compassionate. Gracious)
  • الرَّحِيۡمِ — Ra-heem — The Most Merciful (= The One who fully, totally and wholly showers mercy, to the maximum, again and again, continually, indefinitely and perpetually like the endlessly incoming waves from the oceans)

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The Holy Qor-aan                                         083:002                                               ○ وَيۡلٌ لِّلۡمُطَفِّفِيۡنَ ۙ ‏

                 Wai-loon-lil-mo-tuf-fay-fee-n

                Woe to the cheaters

  • وَيۡلٌ۬ — Wai-loon — Woe (= How sad; how unfortunate; sadness; what a misfortune. A/t/a Painful chastisement)
  • لِّ — L…(il) — To (= Towards. For the purpose or reason)
  • لِّلۡمُطَفِّفِيۡنَ — Mo-tuffay-fee-n — Cheaters. (= Defaulters in their duties or obligations. Unjust who do not give full weight or measure. Who give short and insufficient weight and measures)

    (===)

The Holy Qor-aan                                                 083:003          ○  الَّذِيۡنَ اِذَا اكۡتَالُوۡا عَلَى النَّاسِ يَسۡتَوۡفُوۡنَ

                Ul-la-zee-na-e-zuk-taa-loo-alun-naa-say-yus-tao-foo-n

               Who, when measuring against the people, take in full

  • ٱلَّذِينَ — Ul-la-zee-na — Who (= pl., m, 3rd person. All those articles, things or persons)
  • اِ ذَ ا — E-za…(uk) — When (= Any time or event; now that; when; whenever)
    اكۡتَالُوۡا — Uk-taa-loo — Take measure (= Collect, measure, receive, take or weigh against)
  • عَلٰى — Ala…(un) — Against / from (= Over; to; upon)
  • النَّاسَ — Un-naa-say — The people (= Others. Other people, factions, folks, mankind, groups, men, nations or tribes of human beings)
  • يَسۡتَوۡفُوۡنَ — Yus-tao-foo-n — Take in full (= Demand. Exact or take full measure or weight without any damage, diminishing, loss or short)

    (===)

The Holy Qor-aan                                                 083:004               ○   وَاِذَا كَالُوۡهُمۡ اَوْ وَّزَنُوۡهُمۡ يُخۡسِرُوۡنَ

                Wa-ezaa-kaa-loo-hoom-auo-wa-zaa-noo-hoom-yookh-say-roo-n

                But when giving measure or weigh for them, they diminish

  • وَ — Wa — But (= Conj., links words, phrases or clauses; additionally; and; also; more over; though; when; while; yet; whereupon)
  • اِ ذَ ا — E-zaa — When (= Any time or event; now that; when; whenever)
  • كَالُو — Kaa-loo — Give measure (= Deliver or measure for)
  • ھُمۡ‌ — Hoom — For them (= pro., pl, .m., 3rd person. Refers to ‘the other people)
  • اَوۡ — Auo — Or (= Alternatively; in substitution)
  • وَّزَنُو — Wa-za-noo — Weigh for (= Weigh things for)
  • ھُمۡ‌ — Hoom — Them (= pro., pl, .m., 3rd person. Refers to ‘the other people)
  • يُخۡسِرُوۡنَ — Yookh-say-roo-n — Diminish (= Cause loss; cheat; defraud; give less than due; reduce; short. This verse reiterates the Command stated in 055:010)

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The Holy Qor-aan                                         083:005                     ○  اَلَا يَظُنُّ اُولٰٓٮِٕكَ اَنَّهُمۡ مَّبۡعُوۡثُوۡنَ ۙ‏

               Aa-laa-ya-zoon-no-olaa-eka-un-na-hoom-mub-oo-thoo-n

              Don’t they know that they will be raised

  • أَ — Aa — Do (= Question mark like Are, Can, Have, Shell or Will?)
  • لَا — Laa — Not (= Absolute denial; never; not at all; total negation)
  • يَظُنُّ — Ya-zoon-no — They know (= v., They absolutely, positively and with certainty know, believe, bear in mind, conjecture, consider, construe, guess or guesstimate; think)
  • اُولٰٓٮِٕكَ — Olaa-e-ka — They (= All people giving lesser weight and shorter measure)
  • اَنَّ — Un-na — Certainly (= Absolutely; assuredly; categorically; clearly; definitely indeed; doubtlessly; earnestly; positively; really; seriously; sincerely; surely; truly; verily)
  • ھُمۡ‌ — Hoom — They (= pro., pl, .m., 3rd person. Refers to ‘the defrauders)
  • مَّبۡعُوۡثُوۡنَ — Mub-oo-thoo-n — Raised (= Brought to or given the life again, called to account for reincarnated; resurrected)

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The Holy Qor-aan                                         083:006                             ○   لِيَوۡمٍ عَظِيۡمٍ ۙ‏

              Lay-yao-min-azeem

              For the Great Day

  • لِ — Lay — For (= For the purpose or reason to have the Judgment)
  • يَوۡمٍ — Yao-min — Day (= s., A period, term or time that ends; juncture)
  • عَظِيۡمٌ — Azeem — Great (= Awfully severe. Terribly frightful. Extreme; fateful; mighty; tremendous)

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The Holy Qor-aan                                         083:007                        ○   يَّوۡمَ يَقُوۡمُ النَّاسُ لِرَبِّ الۡعٰلَمِيۡنَ ؕ‏

               Yao-ma-ya-qoo-moon-naa-so-lay-rub-bil-aa-la-meen

               When people will stand before the Lord God of the worlds

  • يَّوۡمَ — Yao-ma — Day (= s., A period, term or time that ends; juncture)
  • يَقُوۡمُ — Ya-qoo-mo..(on) — Stand (= Appear; confront; face)
  • النَّاسُ — Naa-so — The people (= Factions, folks, mankind, groups, men, nations or tribes; Human beings)
  • لِ — Lay — Before (= For the purpose or reason; to confront and give account)
  • رَبِّ — Rub-b..(il) — The Lord God (= The Almighty Allah who fills all needs of all creatures, Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • الۡعٰلَمِيۡنَۙ‏ — Aa-la-meen — The Worlds (= pl., All contemporaries, mankind or people. All that exists. Nations of the time. People living at the time. The Universe. The whole wide world. A/t/a All life, creation and creatures including the Jinn in some translations)

Continued. See 083:008 to 018

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , , , | Leave a comment

Qor-aan – Examples illustrating its Content

Posted on September 5, 2015 by Abid

The Holy Qor-aan – Examples illustrating its Content

The Holy Qor-aan is the Code for the best human conduct. It regulated the conduct 15 centuries ago. It provides guidance today. It will enlighten the way in future. By examples it shows its teachings (The Holy Qor-aan – The Most Read Book In The World) produce top quality results.

The events exemplifying its contents have occurred throughout the history. Some were stated in the Holy Qor-aan because they had already occurred before its time. Some illustrated in the form of current events when a particular translation became public. Some will appear in the future as man continues to make progress in his evolutionary walk. Some of its content is providing illustrations of substantial benefit to mankind every day. Anyone any place can see its teachings producing fruits of their tremendous value to man.

Some translators stated those events as the ‘forecasts’ that came true and substantiated the truthfulness of the Holy Qor-aan. The Tufseer Sagheer at the time of its publication described what then were the discoveries like the cosmic rays, X-rays, laser (055:036), Panama and Suez canals (055:021 & 022), huge ships (055:025), nuclear weapons (070: 009) among others.

Others have underscored them as current examples of the contents of the Holy Qor-aan. The Code illuminating man’s conduct for all times cannot be fathomed, circumscribed or limited by the brain or imagination of any man of any period – of yesterday, today or tomorrow. Who knows what event or occurrence tomorrow will illustrate what part of this Book?

One example is the translation of 081:006 as “when the rivers will be drained away” by Allamah Nooruddin, died 1914. Nobody could at that time predict what the Russians would start doing years later in 1960. Our Note under the aforesaid verse reads as follows.

‘Drained rivers’ or ‘dried lakes’ appear to contradict the above-mentioned meanings.  But there is no contradiction with its real meanings ‘raised’ which also implies ‘drained up.’ Aral Sea is an example; I recall reading (Acknowledgements) about it in the magazine Wired. The article gave details how it had shrunk by many, many miles from its former shore-line. Its photographs showed several ships and boats parked on its dry parched former lake-bed. A PIA pilot who had routinely flown over the lake for years provided a visual confirmation. And a quick search for this section further provided the following quote in the Wikipedia.
“The Aral Sea (Kazakh: Арал Теңізі Aral Teñizi; Mongolian: Арал тэнгис; Russian: Ара́льское море, tr. Aral’skoye Morye; IPA: [ɐˈralʲskəjə ˈmorʲɪ]; Tajik: Баҳри Арал Bahri Aral; older Persian: دریای خوارزم‎ Daryâ-ye Khârazm) was an endorheic lake lying between Kazakhstan (Aktobe and Kyzylorda provinces) in the north and Uzbekistan (Karakalpakstan autonomous region) in the south. The name roughly translates as “Sea of Islands”, referring to over 1,100 islands that once dotted its waters; in Mongolian aral means “island”.[3] The Aral Sea drainage basin encompasses Uzbekistan and parts of Tajikistan, Turkmenistan, Kyrgyzstan and Kazakhstan.[4]
Formerly one of the four largest lakes in the world with an area of 68,000 km2 (26,300 sq mi), the Aral Sea has been steadily shrinking since the 1960s after the rivers that fed it were diverted by Soviet irrigation projects. By 2007, it had declined to 10% of its original size, splitting into four lakes – the North Aral Sea, the eastern and western basins of the once far larger South Aral Sea, and one smaller lake between the North and South Aral Seas.[5] By 2009, the southeastern lake had disappeared and the southwestern lake had retreated to a thin strip at the extreme west of the former southern sea; in subsequent years, occasional water flows have led to the southeastern lake sometimes being replenished to a small degree.[6] Satellite images taken by NASA in August 2014 revealed that for the first time in modern history the eastern basin of the Aral Sea had completely dried up.[7] The eastern basin is now called the Aralkum desert.
In an ongoing effort in Kazakhstan to save and replenish the North Aral Sea, a dam project was completed in 2005; in 2008, the water level in this lake had risen by 12 m (39 ft) compared to 2003. Salinity has dropped, and fish are again found in sufficient numbers for some fishing to be viable.[8] The maximum depth of the North Aral Sea is 42 m (138 ft) (as of 2008).[1]
The shrinking of the Aral Sea has been called “one of the planet’s worst environmental disasters”.[9][10] The region’s once-prosperous fishing industry has been essentially destroyed, bringing unemployment and economic hardship. The Aral Sea region is also heavily polluted, with consequential serious public health problems.”

Another example is the interpretation of 081:008. A forecast “for easy travel by ships” it said. Indeed the ships brought together people of different countries and cultures. But then a rampant growth of the slavery was also a by-product of the same ‘easy travel by ships’. Another sad thing is the recent resurgence of a centuries-old bad practice. See our Note under 08l:008.

Few could have forecast over 18-centuries ago (003:048) that one day man could ‘create from earthen material the things that could heal the ill, infirm and sick’ who then were considered incurable. Now pharmaceutical industry and synthetic medicine are delivering cures to man.

Few could have forecast over 19-centuries ago (003:048) that one day man could ‘create from earthen material a thing looking like a bird’ and ‘blow into it’ and the object will start flying. Yes, man invented the airplane, found the energy of fossil fuel and has not stopped flying since.

Few could have forecast over 20-centuries ago (003:048) that one day man could create from earthen material the things that would see and know from far out what others were eating and storing inside the homes. Computers, Wii-Fi and Drones are enabling man to do that now.

The above events exemplify some content of the Book that God gave us. More things will happen to man in the future. The translators of the Holy Qor-aan will no doubt cite them for illustrative purposes. But those examples will be for their period – to be further expanded or ended, improved or destroyed as man adds to his knowledge (020:115). Yet the content of the Holy Qor-aan is an everlasting ‘App’ – application to keep producing spectacular results.

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Arabic Grammar – 5 – Punctuations and Vowels

Posted on August 20, 2015 by Abid

Arabic Grammar 5

Punctuations and Vowels

  • Abrogation – up to 20% of the Holy Qor-aan stated before the West Pakistan High Court.
  • Caliphate – creating Shiite sects different from the Sunni sects of Moslems.
  • Clerics’ superiority – based upon ‘firmly grounded in knowledge’.
  • Divorce – instantaneous by only men and by thrice pronouncing ‘I divorce thee’.
  • Exclusion from inheritance of the children from a predeceased son or daughter.
  • Hadood – in rape cases excluding DNA evidence for not specifically allowed in Qor-aan.
  • Jehaad / Jihad– when, where, why, who with and how allowed or not.
  • Marriage – invalidity when husband incarcerated or changes religion.
  • Organized religion – founded upon economic and militant power and expansion.
  • Punishment – for a Moortud Moslem who changes his religion in a Moslem state.
  • Punishment – for non-payment of Zakat as 1st Caliph Abu Bakr did by waging war.
  • Punishment – for rape victim if she can’t produce four men giving eye-witness account.
  • Zakat – What percentage is mandatory? When is it due on whose income or saving? How is it to be used besides the obvious use for orphans, needy and wayfarers.

Common in most above issues is disregarding a vowel or punctuation in the original text. The Holy Qor-aan laid down some laws initially but consolidated many cited in earlier scriptures. The above issues came to mind as of this writing but nearly 15-century history shows many more. The initial bifurcation invariably occurred when the Clergy was lured into solving a controversy. Private-ruling-letters are obtained from a tax-collector and used by rich knowledgeable tax-payers. Fut-waa or ‘religious justification’ by money-hungry Clergy are secured and used the same way. Moslem Clergy has yoked its followers with many Ma-saa-il or ‘problems’ to keep them in tow. Corrupt Clergy has organized the uneducated in enslaved sects in one continually fighting mode. The obligation of a non-Moslem to ‘choose’ between accepting Islam, or paying the Juzyah ‘the protection tax,’ or getting ready to be beheaded in a duel, is yet another example which has a Zero basis in Islam but has been practiced by the warring expansionists in the name of Islam.

Arabic language as any other language has its own and vowels. Familiarity with them is essential to understand anything that is spoken or written in Arabic. Studying the written Holy Qor-aan is subject to the effects and impacts of the punctuations. Placing a vowel at a different location often alters the essence and result of an entire writing. One example I had in my earliest exposures to learn the Arabic was which I will never forget. Yes, I have translated it in English so that the readers here can also comprehend the concept. Take a very simple sentence to see the massive impact in it made by relocating only the coma. Reading it as “Stop, not let go” or “Stop not, let go” conveys two totally opposite meanings.

The verses 002:003 reads “This is the Book no doubt – in it – guidance for the righteous.”  Punctuations exist before and after the words ‘in it’ for a good reason. Understanding the text depends upon recognizing the impact of those punctuations. Disregarding them could confuse a reader whether to join ‘in it’ with the clause ‘This is the Book no doubt’ that comes before it, or ‘guidance for the righteous’ that comes after it. Accurate comprehension results by joining the words ‘in it’ to both clauses; firstly, as ‘This is the Book no doubt in it’ and secondly as ‘In it is  guidance for the righteous. Thus one sees that the writing in the Holy Qor-aan is very compact.

These different punctuations clearly indicated whether to pause or continue to get the real message. Some translators, interpreters and extrapolators in translating these clauses joined them differently. Connecting a clause with the antecedent or precedent clauses does change the depth of the meanings. It would be okay if it stayed at just a scholarly difference but that is not shown in Moslem history. Conflicts don’t arise if the Holy Qor-aan is read rightly, benignly.

A part of 003:004 was added to 003:005 by disregarding the punctuations which changed the impact of the message also. Our Commentary under 003:005 highlights that phenomenon.

The reading of 003:008 shows a big difference among the innumerable Moslem sects. Is it ‘None knows its interpretation except Allah. And those dug-deep in knowledge say..’ or is it ‘But none knows its interpretation except Allah and those dug-deep in knowledge …’ In the former, the punctuation-forced pause between the words except and Allah says one thing. In the later, the statement continues to link the prior clause with the next in one sentence to say another — palpably setting up the ‘well-grounded in knowledge’ nearly ‘equals’ of Allah which is an idea so repugnant that no Moslem can dare to openly proclaim, profess or practice it. Yet the Moslem Clergy has used this concept for centuries to establish its supremacy and control masses.

Another example of the failure of some authors to understand effect of the punctuation in accurately translating a verse is provided in our Note 005:107.

Disregarding the effects of the vowels and punctuations alters the meanings of the text. The scholars thrive on such alterations as opportunities to show their expertise at interpretations. The adherents blindly follow their leaders and call these alterations of no serious consequence. The unbiased researcher is baffled as the scriptures are said to clearly state the intended message.

The punctuation ؕ equals ‘a period, a stop’ in English; it ends the sentence; it completes the message in the sentence. The punctuation ۙ equals ‘a coma’; it shows that the message is NOT yet complete and more info in the next verse or verses will complete the message.

A translation of 086:009 to 086:011 is an example of producing two meanings that way. 086:009 ends with the punctuationؕ by stating “He has the power to bring him back to life.” 086:010 starts with “On the day when secrets are disclosed” and ۙ continues to the next verse. 086:011 with the ۙ from prior verse continues to “He will then have no strength and no helper.” The two translations when pitched against each other show the difference that speaks for itself.

  • Is it “He (God) has the power to bring him (man) back to life, on the day when secrets are disclosed.” “He (man) will then have no strength and no helper.”
  • Or, is it: “He (God) has the power to bring him (man) back to life.” “On the day when secrets are disclosed, he (man) will then have no strength and no helper.”

The above distinctions are not insignificant hair-splitting. Similar tiny difference cut up Moslems into Sunni and Shiites who have battled each other for 14 centuries killing hundreds of millions Moslems. Often small differences mushroom into clerical jugglery, academic acrobatics or politically exploitable campaigns with huge bones of contentions founding blood-thirsty sects. A doubter needs to just look at the numbers killed in the last few decades only.

  • In Iraq. Shiites bombed Sunni praying in their mosques. Sunnis exploded Shiite mosques.
  • In Pakistan. Shiite bus-load on way to visit their holy places in Iraq/Iran killed by Sunni shooters, and the revenge-killing by Shiites followed soon after. 30+ persons offering pre-dawn prayers in one sect’s mosque gunned down by the fanatics of the other sect; the retaliation was equally brutal. Taliban-organized simultaneous shootings of Ahmadi Fri afternoon prayers in 2 mosques nearly 8-miles apart. Killed 98. Injured many more.
  • In Saudi Arabia. About 200 Shiites created a law and order situation during the Hujj. All killed swiftly under their fast-moving Wahabi judicial decree – all in same one day.
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084:007 to 016

Posted on August 20, 2015 by Abid

Continued from 084:001 to 006

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The Holy Qor-aan                                       084:007

○ يٰۤاَيُّهَا الۡاِنۡسَانُ اِنَّكَ كَادِحٌ اِلٰى رَبِّكَ كَدۡحًا فَمُلٰقِيۡه ۚ

              Yaa-auy-yo-hul-in-saa-no-in-na-ka-kaa-day-hoon-elaa-rub-bay-ka-kud-hun–fa-mo-laa-qee-hay

              Listen, you Man, if you really work hard to reach you God, then you will meet Him.

  • يٰۤ — Yaa — Listen (= Be attentive; pay attention; O!)
  • اَيُّهَا — Auy-yo-h…(ul) — You (= All, entire or whole of the addressees or audience)
  • الۡاِنۡسَانُ — In-saa-no — Man (= The human being; mankind; the species known as man including his feminine gender woman)
  • اِنَّ — In-na — Really (= Absolutely; certainly; definitely; doubtlessly; earnestly positively; seriously; surely; truly; verily. Indeed)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. The addressee of this divine message is initially the Holy Prophet s.a.w and secondarily every Moslem, in fact every human being. See the Note under 002:005)
  • كَادِحٌ — Kaa-day-hoon — Work hard * (= Strive hard. One who fully, really and truly applies pressure, exerts, belabors himself, makes an all-in effort and toils hard. A/t/a Returning with your own load of good and bad acts)
  • اِلٰٓى — E-laa — To (= In the direction of or towards reaching your God)
  • رَبِّ –Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident. The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • كَ — Ka — You (= pro., s., m., 2nd person. You single male. See كَ above)
  • كَدۡحًا — Kud-hun — Hard work * (= Applying pressure. Constant, consistent and painful exertion, labor and toiling. 2. A sure return )
  • فَ — Fa — Then (= Consequently; as a result; so; then; thus; therefore; yet)
  • مُلٰقِيۡ — Mo-laa-qee — Meet (= End up in His presence. Join Him. Face Him. See Him)
  • هِ — Hay — Him (= pro., s., m., 3rd person. Refers to the Almighty God)

* Note 084:007.  The literal translation of كَادِحٌ is working hard hard-work. The intent of the original text is best conveyed by translating it as fully, really or whole-heartedly working hard.

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The Holy Qor-aan                                        084:008                                  ○ فَاَمَّا مَنۡ اُوۡتِىَ كِتٰبَهٗ بِيَمِيۡنِهٖ ۙ‏

                 Fa-um-maa-mun-oo-tay-ya-ke-taa-ba-hoo-bay-ya-me-nay-he

                So as for him who is given his book in his right hand

  • فَ — Fa — So (= Consequently; as a result; so; then; thus; therefore; yet)
  • اَمَّا — Um-maa — As far (= Combination of two words. The first word اَن means ‘that.’ The second word مَا means ‘all that or whatever.’ Joined together they mean ‘whatever’, ‘as regards’)
  • مَنۡ — Mun — Him (= Anyone; who; whoever; whom; whomever; whoso)
  • اُوۡتِىَ — Oo-tay-ya — Given (= Awarded; bestowed; conferred; gifted; granted; handed)
  • كِتٰبَ — Ke-taa-ba — Book (= Account statement. Authentic written chronicle of what man did in his life. Penned down version in black and white of his whole life story. Record that collected all his omissions and commissions of his life time)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to the man given his book)
  • بِ — Bay — With (= The Arabic word بِ literally means ‘with’ in English)
  • يَمِيۡنِ — Ya-me-nay — Right hand (= Concept is what his dominant hand is)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the man given his book)

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The Holy Qor-aan                                         084:009                           ○  فَسَوۡفَ يُحَاسَبُ حِسَابًا يَّسِيۡرًا ۙ‏

                Fa-sao-fa-yo-haa-sa-bo-hay-saa-bun-ya-se-raa

                Then he will soon receive an easy reckoning

  • فَ — Fa — Then  (= Consequently; as a result; so; then; thus; therefore; yet)
  • سَوۡفَ — Sao-fa — Soon (= 1. In near term; in the near future; in a short while; 2. Briskly; Quickly. Swiftly)
  • يُحَاسَبُ — Yo-haa-sa-bo — Receive (= Called upon or required to account for his deeds. Give account of. Will be dealt with, get, receive or be taken)
  • حِسَابًا — Hay-saa-bun — Reckoning (= Accounting; adjusting credit and debits; balancing; calling to count; finalizing the gives and takes; settling account. Settlement)
  • يَّسِيۡرًا — Ya-se-raa — Easy (= Lenient; soft)

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The Holy Qor-aan                                        084:010                                  ○ وَّيَنۡقَلِبُ اِلٰٓى اَهۡلِهٖ مَسۡرُوۡرًا ؕ‏

                 Wa-yun-qa-la-bo-elaa-ah-lay-he-mus-roo-raa

                And he will return to his family happy

  • وَّ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • يَنۡقَلِبُ — Yun-qa-la-bo — Return (= Come back; go back; retreat)
  • اِلٰٓى — E-laa — To (= In the direction of; towards)
  • اَهۡلِ — Ah-lay — Family (= Companions; folks; household; kith and kin; people)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to the man given his book)
  • مَسۡرُوۡرًا — Mus-roo-raa — Happy (= Ecstatic. In joy. Joyful. Rejoicing)

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The Holy Qor-aan                                         084:011                         ○   وَاَمَّا مَنۡ اُوۡتِىَ كِتٰبَهٗ وَرَآءَ ظَهۡرِهٖ ۙ‏

                 Wa-um-maa-mun-oo-tay-ya-ke-taa-ba-hoo-wa-raa-aa-zuh-ray-he

                And as far him who is given his record from behind his back

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اَمَّا — Um-maa — As far (= Combination of two words. The first word اَن means ‘that.’ The second word مَا means ‘all that or whatever.’ Joined together they mean ‘whatever’, ‘as regards’)
  • مَنۡ — Mun — Who (= Anyone; who; whoever; whom; whomever; whoso)
  • اُوۡتِىَ — Oo-tay-ya — Given (= Awarded; bestowed; conferred; gifted; granted; handed)
  • كِتٰبَ — Ke-taa-ba — Book (= Account statement. Authentic written chronicle of what man did in his life. Penned down version in black and white of his whole life story. Record that collected all his omissions and commissions of his life time)
  • هٗ — Hoo — His (= pro., s., m., 3rd person. Refers to the man given his book)
  • وَرَآءَ — Wa-raa-a — Behind (= 1. Across; the back; besides; beyond; far away; further than; being seen; out of; what comes after that’s clearly visible.
    2. Ignoring; shutting eyes to not see. A/t/a from their behind and the front to punish them; those who ignore facts and shut their eyes so as not to see them)
  • ظَهۡر — Zuh-ray-he — Back (= Behind. Part of the human body below the back of neck; back of human torso He threw God’s commands behind his back in his life)
  • هٖ — He — Him (= pro., s., m., 3rd person. Refers to the man given his book)

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The Holy Qor-aan                                         084:012                                       ○ فَسَوۡفَ يَدۡعُوۡا ثُبُوۡرًا ۙ‏

                 Fa-sao-fa-yud-oo-tha-boo-raa

                Then he will soon cry for his own destruction

  • فَ — Fa — Then (= Consequently; as a result; so; then; thus; therefore; yet)
  • سَوۡفَ — Sao-fa — Soon (= 1. In near term; in the near future; in a short while; 2. Briskly. Quickly. Right away; Swiftly)
  • يَدۡعُوۡا — Yud-oo — He will cry for (= Beseech; call for; invoke; pray; seek; want; wish)
  • ثُبُوۡرًا — Tho-boo-raa — Destruction (= Perdition. Pray for an end to his agony. Ruin. Wish he was dead or not even born)

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The Holy Qor-aan                                         084:013                                             ○  وَّيَصۡلٰى سَعِيۡرًا ؕ‏

                 Wa-yus-lee-sa-ee-ra

                And he will enter in flaming fire

  • وَّ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • يَصۡلَى — Yus-lee — He will enter (= Be plunged in. Burn. Endure. Roast. Suffer pains of the chastisement)
  • سَعِيۡرًا — Sa-ee-raa — Flaming fire (= Blazing fire; really burning fire)

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The Holy Qor-aan                                         084:014                                   اِنَّهٗ كَانَ فِىۡۤ اَهۡلِهٖ مَسۡرُوۡرًا ؕ○‏

                In-na-hoo-kaa-na-fee-ah-lay-he-mus-roo-raa

                Surely he used to be happy in his family

  • اِنَّ — In-na — Surely (= Absolutely; certainly definitely; doubtlessly; earnestly; indeed; positively; really; seriously; truly; verily)
  • هٗ — Hoo — He (= pro., s., m., 3rd person. Refers to man given his book)
  • كَانَ — Kaa-na — Used to be (= v., Conveys continuation; ‘That one in the 3rd persons ‘had been, ‘continued doing’ or ‘went on doing’)
  • فِىۡ — Fee — In (= 1. Among. In. Contained inside or amidst a duration, , event, time, place, period, thing or situation. 2. Relative to; concerning; for the sake of; pursuant to; regarding)
  • اَهۡلِ — Ah-lay — Family (= Folk; kith and kin; people in the household)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to man given his book)
  • مَسۡرُوۡرًا — Mus-roo-raa — Happy (= Ecstatic. In joy. Joyful. Rejoicing)

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The Holy Qor-aan                                         084:015                                      ○  اِنَّهٗ ظَنَّ اَنۡ لَّنۡ يَّحُوۡرَ ۛۚ‏

                In-na-hoo-zun-na-un-lunn-ya-hoo-ra

               Surely he believed that things would never change

  • اِنَّ — In-na — Surely (= Absolutely; certainly definitely; doubtlessly; earnestly; indeed; positively; really; seriously; truly; verily)
  • هٗ — Hoo — He (= pro., s., m., 3rd person. Refers to man given his book)
  • ظَنَّ — Zun-na — Believed (= Deemed. Fancied. Guessed. Thought)
  • اَنۡ — Un — That (= Since; so that; for the purpose)
  • لَّنۡ — Lunn — Never (= No; not all. Absolutely not)
  • يَّحُوۡرَ — Ya-hoo-ra — Change (= 1. Change in his happily living with his family. 2. Change to come back, return or revert to God. 3. Change in his returning to account for his deeds)

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The Holy Qor-aan                                         084:016                             ○ بَلٰٓى ۛۚ اِنَّ رَبَّهٗ كَانَ بِهٖ بَصِيۡرًا ؕ‏

                  Ba-laa-in-na-rub-ba-hoo-kaa-na-bay-he-ba-see-raa

                 Indeed.  Really his God has always watched over him.

  • بَلٰى — Ba-laa — Indeed (= But; aye; nay; however; instead; of course; nevertheless; on the contrary; rather; really; the fact is; the fact nevertheless is; the truth is; truthfully; verily; yea but; yes)
  • اِنَّ — In-na — Really (= Absolutely; certainly; doubtlessly; earnestly; indeed; in all seriousness; positively; really; surely; truly; verily)
  • رَبَّ — Rub-ba — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident.  The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هٗ — Hoo — Him (= pro., s., m., 3rd person. Refers to man given his book)
  • كَانَ — Kaa-na — Had (= v., Conveys continuation; ‘That one in the 3rd persons ‘used to’, ‘continued doing’, ‘went on doing; ‘had been’)
  • بِ — Bay — With (= The Arabic word بِ literally means ‘with’ in English but here ‘over’ is more appropriate)
  • هٖ — He — His (= pro., s., m., 3rd person. Refers to man given his book)
  • بَصِيۡرًا — Ba-see-raa — Watch (= Beholding. Always looking after him, or on a look out for him. Mindful. Observer. One taking cognizance very well. Onlooker. Overseer. Seer. Top-seer. Watch. Indeed his God had continually observed, seen and watched him)

Continued: See 084:017 to 026

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , , , | Leave a comment

084:001 to 006

Posted on August 19, 2015 by Abid

The Holy Qor-aan                                                                                                  084:001 to 006

Verses of the Holy Qor-aan are quoted on this site with the numbers, the first set of three being the number of Soorah (Chapter) followed by the last set of three being the number of the verse. The numbers include بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏ as the verse #1 in every Soorah except the Soorah #9. The original Arabic word is shown first, or in Col #1. The phonetic transliteration in English is shown next, or in Col #2, and is based upon words commonly pronounced like bat, cat, sat → fate, gate, hate → bait, trait → bay, nay, say → be, he, she → bet, pet, wet → bit, fit, sit → cot, dot, rot → boot, hoot, root → bout, rout → but, cut, hut, ultimatum. The English equivalent to the Arabic words (shown first, or in Col #1) are provided next, or in Col #3. Some other alternates in English used in other translations are given last, or in Col #4.

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Chapter # 84                                     Soora-tool-In-she-quaq                     سُوۡرَةُ الانشقاق

بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ
اِذَا السَّمَآءُ انْشَقَّتۡۙۙ‏‏○ وَاَذِنَتۡ لِرَبِّهَا وَحُقَّتۡۙۙ○ وَاِذَا الۡاَرۡضُ مُدَّتۡ ۙ‏ؕ‏ ○ وَاَلۡقَتۡ مَا فِيۡهَا وَتَخَلَّتۡۙۙ‏‏○ وَاَذِنَتۡ لِرَبِّهَا وَحُقَّتۡ ؕ‏○ يٰۤاَيُّهَا الۡاِنۡسَانُ اِنَّكَ كَادِحٌ اِلٰى رَبِّكَ كَدۡحًا فَمُلٰقِيۡه ۚ ○ فَاَمَّا مَنۡ اُوۡتِىَ كِتٰبَهٗ بِيَمِيۡنِهٖ ۙ‏ ○ فَسَوۡفَ يُحَاسَبُ حِسَابًا يَّسِيۡرًا ۙ‏ ○ وَّيَنۡقَلِبُ اِلٰٓى اَهۡلِهٖ مَسۡرُوۡرًا ؕ‏ ○ وَاَمَّا مَنۡ اُوۡتِىَ كِتٰبَهٗ وَرَآءَ ظَهۡرِهٖ ۙ‏ ○ فَسَوۡفَ يَدۡعُوۡا ثُبُوۡرًا ۙ‏ ○ وَّيَصۡلٰى سَعِيۡرًا ؕ‏ ○ اِنَّهٗ كَانَ فِىۡۤ اَهۡلِهٖ مَسۡرُوۡرًا ؕ‏ ○ اِنَّهٗ ظَنَّ اَنۡ لَّنۡ يَّحُوۡرَ ۛۚ‏ ○ بَلٰٓى ۛۚ اِنَّ رَبَّهٗ كَانَ بِهٖ بَصِيۡرًا ؕ‏ ○ فَلَاۤ اُقۡسِمُ بِالشَّفَقِ ۙ‏ ○ وَالَّيۡلِ وَمَا وَسَقَ ۙ‏ ○ وَالۡقَمَرِ اِذَا اتَّسَقَ ۙ‏ ○ لَتَرۡكَبُنَّ طَبَقًا عَنۡ طَبَقٍ ؕ‏○ فَمَا لَهُمۡ لَا يُؤۡمِنُوۡنَ ۙ‏ ○ وَاِذَا قُرِئَ عَلَيۡهِمُ الۡقُرۡاٰنُ لَا يَسۡجُدُوۡنَ ؕ ۩‏ ○ بَلِ الَّذِيۡنَ كَفَرُوۡا يُكَذِّبُوۡنَ ۖ‏ ○ وَاللّٰهُ اَعۡلَمُ بِمَا يُوۡعُوۡنَ ۖ○ ‏ فَبَشِّرۡهُمۡ بِعَذَابٍ اَلِيۡمٍ ۙ‏ ○ اِلَّا الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ لَهُمۡ اَجۡرٌ غَيۡرُ مَمۡنُوۡنٍ‏


1. Bis-mil-laa-hir-rah-maa-nir-ra-heem
2. Ezus-sa-maa-oon-shuq-qut
3. Wa-aa-zay-nut-lay-rub-bay-haa-wa-hooq-qut
4. Wa-ezul-ur-dzo-mood-dut
5. Wa-ul-qut-maa-fee-haa-wa-ta-khul-lut
6. Wa-aa-zay-nut-lay-rub-bay-haa-wa-hooq-qut
7. Yaa-auy-yo-hul-in-saa-no-in-na-ka-kaa-day-hoon-elaa-rub-bay-ka-kud-hun–fa-mo-laa-qee-hay
8. Fa-um-maa-mun-oo-tay-ya-ke-taa-ba-hoo-bay-ya-me-nay-he
9. Fa-sao-fa-yo-haa-sa-bo-hay-saa-bun-ya-se-raa
10. Wa-yun-qa-lay-bo-elaa-ah-lay-he-mus-roo-raa
11. Wa-um-maa-mun-oo-tay-ya-ke-taa-ba-hoo-wa-raa-aa-zuh-ray-he
12. Fa-sao-fa-yud-oo-tha-boo-raa
13. Wa-yus-lee-sa-ee-ra
14. In-na-hoo-kaa-na-fee-ah-lay-he-mus-roo-raa.
15. In-na-hoo-zun-na-un-lunn-ya-hoo-ra.
16. Ba-laa-in-na-rub-ba-hoo-kaa-na-bay-he-ba-see-raa
17. Fa-la-ooq-say-mo-bish-sha-fa-qay
18. Wul-lai-lay-wa-maa-wa-sa-qa
19. Wul-qa-ma-ray-ezut-ta-sa-qa
20. La-tur-ka-boon-na-ta-ba-qun-un-ta-ba-qin
21. Fa-maa-la-hoom-laa-yoe-me-noon
22. Wa-ezaa-qo-ray-ya-alai-hay-mool-qor-aa-no-la-yus-jo-doon

Sujdah

23. Ba-lil-la-zee-na-ka-fa-roo-yo-kuz-zay-boon
24. Wul-laa-ho-au-la-mo-bay-maa-you-oon
25. Fa-baush-shir-hoom-bay-azaa-bin-aleem
26. Il-lul-la-zee-na-aa-ma-noo-wa-aa-me-loos-suaa-le-haa-tay-la-hoom-uj-roon-ghai-room-mum-noon.

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1. With the name of Allah, the most Beneficent, the most Merciful I begin.
2. When the sky has split
3. And has listened to her God and justifiably
4. And when the earth has expanded
5. And has delivered all inside her and emptied herself clean
6. And has listened to her God and justifiably
7. Listen, you Man, if you really work hard to reach you God, then you will meet Him
8. So as for him who is given his book in his right hand
9. So he will soon receive an easy reckoning
10. And he will return to his family happy.
11. And as far him who is given his record from behind his back
12. So he will soon cry for his own destruction
13. And he will enter in flaming fire.
14. Surely he used to be happy in his family
15. Surely he believed that things would never change
16. Indeed. Really his God has always watched over him.
17. So I certainly swear by the twilight
18. By the night and all what it covers
19. And the moon when it has grown full
20. Certainly you will move from stage to stage
21. So what is with them that they do not believe
22. And when the Qor-aan is read to them they do not prostrate.

PROSTATE here

23. Really those who disbelieved reject that
24. And Allah knows best what they hide in their minds
25. So inform them with the news of a painful punishment
26. Except those who believed and performed good deeds. For them the reward is without an end.

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The Holy Qor-aan                                         084:001                                  ○بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ‏‏

Bis-mil-laa-hir-rah-maa-nir-ra-heem

With the name of Allah, the most Beneficent, the most Merciful I begin

(Beginning, commencing, starting)

  • بِ — B…(is) — With (= This Arabic word literally means ‘with’. Its translation in English is more accurate with ‘with’ than with ‘in’)
  • سۡمِ — Ism…(il) — The name of (= The way to be addressed or called)
  • اللهِ — Laa-h…(ir) — Allah (= The Almighty God; the One Only worthy of worship)
  • الرَّحۡمٰنِ — Rah-maa-n(ir) — The Most Beneficent (= The One who fully, totally and wholly benefits all, to the maximum, with no condition, limitation or restriction. Compassionate. Gracious)
  • الرَّحِيۡمِ — Ra-heem — The Most Merciful (= The One who fully, totally and wholly showers mercy, to the maximum, again and again, continually, indefinitely and perpetually like the endlessly incoming waves from the oceans)

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The Holy Qor-aan                                         084:002                                        ○ اِذَا السَّمَآءُ انْشَقَّتۡۙۙ‏‏

Ezus-sa-maa-oon-shuq-quat

When the sky has split

  • اِذَا — Ez….(us) — When (= Behold; call to mind, consider; recall; ponder over; reflect; remember or think of the time, event, occasion, opportunity or time; take into consideration. See our Commentary titled as The Holy Qor-aan – Spiritual Guidance Book. A/t/a ‘Watch for the time when’ – M Zafrulla Khan) )
  • السَّمَآءُ — Sa-maa-o..(on) — The sky (=1. All above ground or earth and in the space above. 2. All astronomical objects and geographical heights.  3. Firmament; heavens; space; the world on the highs. 4. A/t/a clouds, rains; water)
  • انْشَقَّتۡۙ — Oon-shuq-qut — Has split (= Burst. Cleft. Rent or split asunder. Torn apart)

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The Holy Qor-aan                                         084:003                                    ○  وَاَذِنَتۡ لِرَبِّهَا وَحُقَّتۡۙ ۙ‏‏

Wa-aa-zay-nut-lay-rub-bay-haa-wa-hooq-qut

And has listened to her God and justifiably

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اَذِنَتۡ — Aa-zay-nut — Has Listened (= Those who know and are conversant have heard; hearkened, given the ear, obeyed or paid attention)
  • ل — Lay — To (= Concerning. Regarding. Relative to. For the attention, benefit, purpose or reason of. With intent to. With the object of. In order to; towards)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident.  The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to aforesaid ‘sky’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • حُقَّتۡۙ — Hooq-qut — Justifiably (= Determined to submit fully, firmly, properly and truly. Incumbent upon. Obeyed accordingly as it must do. Is made to fit in awe and fear. Has submitted)

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The Holy Qor-aan                                        084:004                                         ○  وَاِذَا الۡاَرۡضُ مُدَّتۡ ۙ‏ؕ‏

Wa-ezul-ur-dzo-mood-dut

And when the earth has expanded

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اِذَا — Ez….(ul) — When (= Behold; call to mind, consider; recall; ponder over; reflect; remember or think of the time, event, occasion, opportunity or time; take into consideration)
  • الۡاَرۡضِ — Ur-dzo — The earth (=1. Area; country; earth; ground; land; soil; territory.  2. Life on earth. 3. Nation; people or society in general)
  • مُدَّتۡ — Mood-dut — Has expanded (= Flattened; opened up wide; spread out; stretched)

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The Holy Qor-aan                                         084:005                                    ○ وَاَلۡقَتۡ مَا فِيۡهَا وَتَخَلَّتۡۙۙ‏‏

Wa-ul-qut-maa-fee-haa-wa-ta-khul-lut

And has delivered all inside her and emptied herself clean

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اَلۡقَتۡ — Ul-qut — Delivered (= Cast out. Emptied. Thrown out, thrown up or poured out)
  • مَاۤ — Maa — All that (= What; whatever; whatsoever)
  • فِىۡ — Fee — Inside (= 1. In. Contents. Contained inside or amidst a duration, , event, time, place, period, thing or situation. 2. Relative to; concerning; for the sake of; in reference to; pursuant to; regarding)
  • هَا — Haa — Her (= pro., s., f., 3rd person. Refers to the ‘Earth’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • تَخَلَّتۡۙ — Ta-khul-lut — Emptied clean (= Become empty and void. Fully finished what she had inside her)

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The Holy Qor-aan                                         084:006                                      ○وَاَذِنَتۡ لِرَبِّهَا وَحُقَّتۡ ؕ‏

Wa-aa-zay-nut-lay-rub-bay-haa-wa-hooq-qut

And has listened to her God and justifiably

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • اَذِنَتۡ — Aa-zay-nut — Has Listened (= Those who know and are conversant have heard; hearkened, given the ear, obeyed or paid attention)
  • ل — Lay — To (= Concerning. Regarding. Relative to. For the attention, benefit, purpose or reason of. With intent to. With the object of. In order to; towards)
  • رَبِّ — Rub-bay — God (= The Almighty Allah who fills needs of all creatures;
    Cherisher; Creator; Guardian; Master; Lord Provident.  The Only One Who provides all that sustains life. The Ultimate Provider of air, water, food and whatever we and all other creatures need to live and subsist)
  • هَا — Haa — It (= pro., s., f., 3rd person. Refers to aforesaid ‘sky’)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but; also; more over; though; when; while; yet; whereupon)
  • حُقَّتۡۙ — Hooq-qut — Justifiably (= Determined to submit fully, firmly, properly and truly. Incumbent upon. Obeyed accordingly as it must do. Is made to fit in awe and fear. Has submitted)

Continued: See 084:007 to 016

Posted in Commands - Humanism, Commentary and Notes, One God with 99 names, Qor-aan's Translation - verse # | Tagged , , , , , , , | Leave a comment

084:017 to 026

Posted on August 19, 2015 by Abid

Continued from   084:007 to 016

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The Holy Qor-aan                                         084:017                                           ○ فَلَاۤ اُقۡسِمُ بِالشَّفَقِ ۙ‏

                Fa-la-ooq-say-mo-bish-sha-fa-qay

               So I certainly swear by the twilight

  • فَ — Fa — So (= Consequently; as a result; so; then; thus; therefore; yet)
  • لَ — La — Certainly (= Absolutely; definitely; doubtlessly; earnestly; indeed; in all seriousness; really; surely; verily)
  • آ — Aa — I (= s., 1st person)
  • أُقۡسِمُ — Ooq-say-mo — Swear (= Take oath; call or cite as a witness and affirm)
  • بِ — B…(ish) — With (= The Arabic word بِ literally means ‘with’ in English)
  • لشَّفَقِ — Sha-fa-qay — Twilight (= The ruddy glow of sunset. After-glow of sunset. Post Sunset Glow. Sunset Redness. The way sky looks when the sun is about to set or even rise)

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The Holy Qor-aan                                         084:018                                           ○  ۙ وَالَّيۡلِ وَمَا وَسَقَ

                Wul-lai-lay-wa-maa-wa-sa-qa

               By the night and what it covers

  • وَ — Wa…(ul) — And By (= The وَ vaao is tantamount to taking oath; solemn declaration or calling as a witness)
  • الَّيۡلِ — Lai-lay — Night (= Absence of sunlight; the opposite of a sunlit day; period darkness between the sunset and sunrise next day)
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; also; and; but; more over; though; when; while; yet)
  • مَاۤ — Maa — What (= 1. All that; whatever; whatsoever. 2. Any time; at such time; when; whenever)
  • وَسَقَ — Wa-sa-qa — It covers (= Brings home; brings together; drives on; enshrouds; envelops; gathers in its darkness)

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The Holy Qor-aan                                         084:019                                              ○  وَالۡقَمَرِ اِذَا اتَّسَقَ ۙ‏

                 Wul-qa-ma-ray-ezut-ta-sa-qa

                And the moon when it has grown full

  • وَ — Wa…(ul) — By (= The وَ vaao is tantamount to taking oath; solemn declaration or calling as a witness)
  • الۡقَمَرِ — Qa-ma-ray — The moon (= The satellite that orbits earth and reflects sun’s light without radiating heat like it)
  • اِذۡ — Ez…(ut) — When (= Behold; call to mind, consider; recall; ponder over; reflect; remember or think of the time, event, occasion, opportunity or time; take into consideration)
  • اتَّسَقَ — Ta-sa-qa — Grown full (= Appears, becomes, grows or shows itself full moon; in its full perfection)

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The Holy Qor-aan                                         084:020                                       ○ لَتَرۡكَبُنَّ طَبَقًا عَنۡ طَبَقٍ ؕ‏

                 La-tur-ka-boon-na-ta-ba-qun-un-ta-ba-qin

                Certainly you will move from stage to stage

  • لَ — La — Certainly (= Absolutely; assuredly; definitely; doubtlessly; indeed; earnestly; in all seriousness; in all sincerity; positively; really; surely; truly; verily)
  • تَرۡكَبُنَّ — Tur-ka-boon-na — Move * (= March; journey; pass on; ride; travel)
  • طَبَقًا — Ta-ba-qun — Stage (= Level in the evolutionary process; plane to plane; stage to stage; state to state)
  • عَنۡ — Un — From (= About; concerning; regarding; relative to)
  • طَبَقٍ — Ta-ba-qin — Stage (= Level in the evolutionary process; plane to plane; stage to stage; state to state)

*  Note 084:020. This word has been translated in many ways and some of them are directly opposed to others.
1. Moving upwards – One set conveyed ‘ascending, developing, evolving, growing or improving into next better stage.’ M Muhammad Ali and M Zafrulla Khan did that.
2. Moving downwards – Another set conveyed ‘deteriorating down to the next lower stage’ based upon the two verses that follow this verse, 084:020. Many translations did that
3. Moving sideways – Another set translated it with ‘pass on’ and covered both sides. Maulawi Sher Ali did that.

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The Holy Qor-aan                                         084:021                                          ○ فَمَا لَهُمۡ لَا يُؤۡمِنُوۡنَ ۙ‏

               Fa-maa-la-hoom-laa-yoe-me-noon

               So what is with them that they do not believe

  • فَ — Fa — So (= Consequently; as a result; so; then; thus; therefore; yet)
  • مَاۤ — Maa — What (= Whatever; whatsoever. What ails. What is the matter. What is wrong with them)
  • لَ — La — With (= Concerning. Regarding. Relative to. For the attention, benefit, purpose or reason of. With regard to)
  • ھُمۡ‌ — Hoom — Them (= pro., pl, .m., 3rd person. Refers to aforesaid persons moving up or down from one stage to another)
  • لَا — Laa — Do not (= Absolute denial; never; not at all; total negation)
  • يُؤۡمِنُوۡنَ — Yoe-me-noon — They believe (= v. Accept or enter faith. Follow the Holy Qor-aan, the Islaam and become Moslems)

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The Holy Qo-aan                                           084:022                  ○  ؕ ۩ وَاِذَا قُرِئَ عَلَيۡهِمُ الۡقُرۡاٰنُ لَا يَسۡجُدُوۡن

                 Wa-ezaa-qo-ray-ya-alai-hay-mool-qor-aa-no-la-yus-jo-doon  

Sujdah: PROSTRATE here

                 And when the Qor-aan is read to them they do not prostrate

  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; also; and; but; more over; though; when; while; yet)
  • اِذَاۤ — Ezaa — When (= Any time or event; now that; when; whenever)
  • قُرِئَ — Qo-ray-ya — Read (= Narrated. Recited. Related)
  • عَلَيۡ — Alai — On (= Above; against; before; for; on top of; over; upon)
  • هِمُ — Hay-m…(ool) — Them (= pro., pl, .m., 3rd person. Refers to those who do not believe)
  • الۡقُرۡاٰنُ — Qor-aa-no — Qor-aan (= The Book to be read again and again, repeatedly. See Commentaries titled “The Holy Qor-aan, The Most Read Book In The World” and “The Holy Qor-aan is no joke“)
  • لَا  — Laa — Do not (= Absolute denial; never; not at all; total negation)
  • يَسۡجُدُوۡنَ — Yus-jo-doon — Prostrate (= v., pres., pl., 3rd person, Action in worship wherein one prostrates with his head down and forehead on the ground expressing humility, obedience and reverence. Adore God. Bow down, kneel and put head on floor in prayer and submission. A/t/a, ‘Prostrate themselves in adoration’

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The Holy Qor-aan                                        084:023                                 ○  بَلِ الَّذِيۡنَ كَفَرُوۡا يُكَذِّبُوۡنَ ۖ‏

               Ba-lil-la-zee-na-ka-fa-roo-yo-kuz-zay-boon

               Really those who disbelieved reject that

  • بَلِ — Ba…( lil) — Really (= Aye; nay; but the truth is; however; instead; of course; nevertheless; on the contrary; rather; truthfully; the fact is; verily; yea but; yes indeed)
  • الَّذِيۡنَ — La-zee-na — Those who (= pl., m, 3rd person. Ref is to the disbelievers)
  • كَفَرُوۡا — Ka-fa-roo — Disbelieved (= v., pl., 1. Denied, refused or rejected faith or belief in Allah, the Holy Qor-aan & Islaam to become Moslem. 2. Became faithless, heretics, infidels, non-believers, resistors to God or unbelievers. 3. Acted ungratefully by failing to appreciate, thank for, use or utilize God’s
    given abilities, blessings, capabilities, capacities, gifts, opportunities and talents by their abuse and misuse)
  • يَكۡذِبُوۡنَ —  Y0-kuz-zay-boon — Reject (= Deny, falsify, misstate, practice hypocrisy, tell lies and keep disbelieving the Holy Qor-aan and the Holy Prophet s.a.w)

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The Holy Qor-aan                                         084:024                                      ○    وَاللّٰهُ اَعۡلَمُ بِمَا يُوۡعُوۡنَ

                Wul-laa-ho-au-la-mo-bay-maa-you-oon

                And Allah is Well Aware of what they hide in their minds.

  • وَ — Wa…(ul) — And (= Conj., links words, phrases or clauses; additionally)
  • اللّٰهُ — Laa-ho — Allah (= The Almighty God; The only One worthy of worship)
  • اَعۡلَمُ — Au-la-mo — Well Aware (= adj., To the nth degree … Aware, experienced, familiar, informed or knowing. Also, where the text indicates, as a v., pres., s., 1st person this word means I know more  and best)
  • بِمَا — Bay-maa — Because (= Combination of two words. بِ means ‘with / in’ and مَاۤ means ‘all that, whatever, whatsoever or whenever.’ The combination بِمَا (be-maa) means ‘because of; on account of; for the reason; due to; with / in all that’)
  • يُوۡعُوۡنَ — You-oon — Hide in minds (= Falsely and secretly conceal, cover and cling in their heart, mind and soul. A/t/a gather or accumulate)

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The Holy Qor-aan                                        084:025                                       ○    فَبَشِّرۡهُمۡ بِعَذَابٍ اَلِيۡمٍ ۙ‏

                 Fa-baush-shir-hoom-bay-azaa-bin-aleem

                Then inform them with the news of a painful punishment

  • فَ — Fa — Then (= Consequently; as a result; so; then; thus; therefore; yet)
  • بَشِّر — Baush-shir — Inform * (= Announce, give, inform, make aware, proclaim, share, state or tell a news, story or tiding)
  • ھُمۡ‌ — Hoom — Them (= pro., pl., m., 3rd person. Refers to aforesaid persons deteriorating from one stage to another)
  • بِ — Bay — With (= The Arabic word بِ literally means ‘with’ in English)
  • عَذَابٍ — Azaa-bin — Punishment (= Chastisement; doom; penalty; recompense; torment; torture)
  • اَلِيۡمٍ — Aleem — Painful (= Grievous; painful; severe; stern)

* Note 084:025. This word conveys a “congratulation for good, glad and happy news.” The same word also conveys a “warning about a grievous, painful, severe or woeful situation.” The context shows which of the two directly opposed meanings it conveyed in a particular case. The phrase ‘painful punishment’ following this word shows that here the 2nd alternative is meant.

(===)

The Holy Qor-aan                                          084:026

اِلَّا الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ لَهُمۡ اَجۡرٌ غَيۡرُ مَمۡنُوۡن

               

Il-lul-la-zee-na-aa-ma-noo-wa-aa-me-loos-suaa-le-haa-tay                                                      La-hoom-uj-roon-ghai-room-mum-noon.

Except those who believed and practiced proper acts                                              For them the reward is without an end *

 

  • اِلَّا — Il-la…(ul) — Except (= Apart from; besides; excluding; save; unless)

Holy Qor-aan has used often the “Phrase Aa-ma-noo …” in next five (5) words

  • الَّذِيۡن – La-zee-na — Those (= pl., m, 3rd person. Refers to the Believers)
  • اٰمَنُوۡا — Aa-ma-noo — They Believed  (= v., past., pl., 3rd person. Believed in the Holy Qor-aan; became Moslems; entered in Islam. See Note 002:026c and our Commentaries Islam – 101 and BELIEVE and DISBELIEVE)   
  • وَ — Wa — And (= Conj., links words, phrases or clauses; additionally; but also; more over; though; when; while; yet; whereupon)
  • عَمِلُوا — Aa-may-loo(s) — Practiced (= v., past., pl., 3rd person. Acted; carried out; did; kept up; followed; led; lived out; performed; practiced; pursued; persisted in; strived. The Holy Qor-aan has used both verbs  اٰمَنُوۡا  and  عَمِلُوا  in the past tense but many authors inaccurately translated them in the present tense or as noun [O ye who believe; one author as ‘Believers’] as shown in Note 002:026c  )
  • الصّٰلِحٰتِ — Sua-lay-haa-tay — Proper acts (= n., pl., Appropriate, befitting, correct, decent, fit, good, holy, honorable, moral, pious, proper, respectable, right righteous, upright, virtuous or worthy acts, activities, deeds, manners, operations, practices, performances, pursuits or righteousness or works. Righteous actions which are appropriate in manner, time and place — not the likes of a soldier who stands up for a prayer during a sword-fighting battle for life and death)
  • لَ — La — For (= For the benefit, object, purpose or reason of; with intent to)
  • ھُمۡ‌ — Hoom — Them  (= pro., pl., m., 3rd person. Points to the Believers)
  • اَجۡرٌ — Uj-ro — Reward (= Consequence; outcome; recompense; result. Paradise)
  • غَيۡرُ — Ghai-ro — Without (= Besides; not; other than; out of)
  • مَمۡنُوۡنٍ — Mum-noon — End (= Bounds; cut off; limits; severances. This word when combined with the previous word mean everlasting; perpetual; unending; unfailing; never failing)

* * Note 084:026.   But for one letter فَ (that comes after the words عَمِلُوا الصّٰلِحٰتِ and before the words لَهُمۡ in 095:007)  the verses 084:026 and 095:007 are repeats. Both deliver an identical message.

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Praying for others

Posted on August 17, 2015 by Abid

(Please read our Commentary titled the PRAYERS, All Are In the Qor-aan

as a prelude to the following prayers)

PRAYING  FOR  OTHERS 

The 110:001 starts with God’s names, counts the blessings of God’s help, victory and increasing numbers of followers entering Islam in successive waves, and then directs to ‘Seek forgiveness.‘

The Commands in the Holy Qor-aan are addressed to several persons, some to the mankind, some to the believers, and some addressed to ‘كَ, the pronoun for a single, male, 2nd person.’

The initial addressee in 2nd person is the Holy Prophet s.a.w.  However, secondarily anyone who reads and practices said teachings must obey the Commands. See the note under 002:005.

The direction in the word اسۡتَغۡفِرۡ  that literally means ‘Seek forgiveness’ was principally addressed to the Holy Prophet s.a.w but merits to be practiced by all his followers, really all human beings.

Prophets are known to exemplify the revelations to them.  That is why the interpretation has been to ‘Seek forgiveness’ for others who join in waves in regard to their human shortcomings.

However, enormously broader meanings are to “Implore forgiveness for not only yourself but also for all those who already have joined you and those behind who have yet to join you in regard to all their human frailties and shortcomings.”

The concept was well-worded by Dr Majid Ali in a poem that can be translated as follows.

                         The Greatness of the Great God (Azam) is for everyone                                                                The worship of His worshiper (Abid) is also for everyone.

Indeed the prayers and worship of a true worshiper are for all – for everyone and not just anyone.  The Great Glorious God mandated the Holy Prophet s.a.w to do that to benefit all.  He directed him s.a.w with the “You Say” specifically and singularly as an Abid (109:005).  He labeled His bondsmen as Qao-min Aabedeen (a nation of those who are Abid) (021:107).  He declared him s.a.w as the “Blessing and Mercy for all those in the Universe” (021:108).  He entrusted all of the followers of the Holy Prophet s.a.w with that responsibility (002:005). He had set up a similar reward (and the duty) in the Zaboor (the Book of David) and the Zikr (the Book of Moses) that His servants will ‘inherit the land’ meaning  rule the world (021:106).

In fact the last word of the verse 110:006  makes the aforesaid meanings even more clear.  The meanings of the words from the Arabic root of التَّوَّابُ are so vast and varied that they can’t be compressed or condensed in a word or phrase in English.  They imply BESEECHING for 1) forgiveness, 2) recovery, 3) reversal, 4) rewards better than those sought even when the acts seeking them prove to be mistakes and 5) the Almighty God generously forgiving all mistakes and granting all that was initially requested in the prayers (002:038 and 002:055).

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